The Spiritual Significance of Anti-Semitism, Introduction Part 4, New Torah Series, Bits of Torah Truths


Back in 2018 in the United States of America in Pittsburgh Pennsylvania there was a massacre at the Tree of Live Congregation in which eleven Jewish people lost their lives at the hand of a lone gunman. Reports of witnesses that lived said the gunman had shouted “All Jews must die!” There was a hatred in the heart of the gunman that was so great that it led him to kill innocent people. The question for us today is “What is unique about antisemitism that causes one to have such hatred towards the Jewish people and Israel?” and “Why does this prejudice or racism boil down to the desire of extermination?” When we note what has happened historically in relation to anti-Semitism, we have to ask ourselves “What is it about Jewish life and the existence of the Jewish people that is so abhorring?” There is a very deep spiritual problem for those who hate Israel and the Jewish people! I believe these things are tied to the Torah and the anti-Torah theologies that have been developed over the centuries. Let’s consider something the prophet Isaiah said in Isaiah 56:1-7.

Isaiah 56:1-7
כֹּ֚ה אָמַ֣ר יְהוָ֔ה שִׁמְר֥וּ מִשְׁפָּ֖ט וַעֲשׂ֣וּ צְדָקָ֑ה כִּֽי־קְרוֹבָ֤ה יְשֽׁוּעָתִי֙ לָב֔וֹא וְצִדְקָתִ֖י לְהִגָּלֽוֹת׃ 56:1 Thus said the LORD: 1 Observe what is right and do what is just; For soon My salvation shall come, And my deliverance be revealed. אַשְׁרֵ֤י אֱנוֹשׁ֙ יַעֲשֶׂה־זֹּ֔את וּבֶן־אָדָ֖ם יַחֲזִ֣יק בָּ֑הּ שֹׁמֵ֤ר שַׁבָּת֙ מֵֽחַלְּל֔וֹ וְשֹׁמֵ֥ר יָד֖וֹ מֵעֲשׂ֥וֹת כָּל־רָֽע׃ (ס) 56:2 Happy is the man who does this, The man who holds fast to it: Who keeps the sabbath and does not profane it, And stays his hand from doing any evil. וְאַל־יֹאמַ֣ר בֶּן־הַנֵּכָ֗ר הַנִּלְוָ֤ה אֶל־יְהוָה֙ לֵאמֹ֔ר הַבְדֵּ֧ל יַבְדִּילַ֛נִי יְהוָ֖ה מֵעַ֣ל עַמּ֑וֹ וְאַל־יֹאמַר֙ הַסָּרִ֔יס הֵ֥ן אֲנִ֖י עֵ֥ץ יָבֵֽשׁ׃ (ס) 56:3 Let not the foreigner say, Who has attached himself to the LORD, “The LORD will keep me apart from His people”; And let not the eunuch say, “I am a withered tree.” כִּי־כֹ֣ה ׀ אָמַ֣ר יְהוָ֗ה לַסָּֽרִיסִים֙ אֲשֶׁ֤ר יִשְׁמְרוּ֙ אֶת־שַׁבְּתוֹתַ֔י וּבָֽחֲר֖וּ בַּאֲשֶׁ֣ר חָפָ֑צְתִּי וּמַחֲזִיקִ֖ים בִּבְרִיתִֽי 56:4 For thus said the LORD: “As for the eunuchs who keep My sabbaths, Who have chosen what I desire And hold fast to My covenant— וְנָתַתִּ֨י לָהֶ֜ם בְּבֵיתִ֤י וּבְחֽוֹמֹתַי֙ יָ֣ד וָשֵׁ֔ם ט֖וֹב מִבָּנִ֣ים וּמִבָּנ֑וֹת שֵׁ֤ם עוֹלָם֙ אֶתֶּן־ל֔וֹ אֲשֶׁ֖ר לֹ֥א יִכָּרֵֽת׃ (ס) 56:5 I will give them, in My House And within My walls, A monument and a name Better than sons or daughters. I will give them an everlasting name Which shall not perish. וּבְנֵ֣י הַנֵּכָ֗ר הַנִּלְוִ֤ים עַל־יְהוָה֙ לְשָׁ֣רְת֔וֹ וּֽלְאַהֲבָה֙ אֶת־שֵׁ֣ם יְהוָ֔ה לִהְי֥וֹת ל֖וֹ לַעֲבָדִ֑ים כָּל־שֹׁמֵ֤ר שַׁבָּת֙ מֵֽחַלְּל֔וֹ וּמַחֲזִיקִ֖ים בִּבְרִיתִֽי׃ 56:6 As for the foreigners Who attach themselves to the LORD, To minister to Him, And to love the name of the LORD, To be His servants— All who keep the sabbath and do not profane it, And who hold fast to My covenant— וַהֲבִיאוֹתִ֞ים אֶל־הַ֣ר קָדְשִׁ֗י וְשִׂמַּחְתִּים֙ בְּבֵ֣ית תְּפִלָּתִ֔י עוֹלֹתֵיהֶ֧ם וְזִבְחֵיהֶ֛ם לְרָצ֖וֹן עַֽל־מִזְבְּחִ֑י כִּ֣י בֵיתִ֔י בֵּית־תְּפִלָּ֥ה יִקָּרֵ֖א לְכָל־הָעַמִּֽים׃ 56:7 I will bring them to My sacred mount And let them rejoice in My house of prayer. Their burnt offerings and sacrifices Shall be welcome on My altar; For My House shall be called A house of prayer for all peoples.” (Sefaria)

Notice how Isaiah speaks of observing (keeping, שִׁמְר֥וּ) what is righteous (עֲשׂ֣וּ צְדָקָ֑ה) and just (מִשְׁפָּ֖ט) because God’s salvation (יְשֽׁוּעָתִי֙) and deliverance (וְצִדְקָתִ֖י) will be revealed. These things speak to the cooperative work in the lives of God’s people. We humble ourselves and seek the God of Israel, and then the Lord God works powerfully in our lives. Isaiah draws this out through the Torah centric concepts of holiness, righteousness, justice, love, peace, and joy. Isaiah goes on to speak of the joy and blessing (אַשְׁרֵ֤י) found in the one who orders his or her life according to God’s word by doing these things. In addition, Isaiah says something very interesting, the foreigner who attaches himself to the Lord is not to say “the Lord keep me apart from His people Israel.” This is a significant point in light of the replacement theologies that bring about separation of the Church from Israel. There is something very significant about the Torah, Israel, and the men of this world (non-Jewish peoples) being drawn to the God of Israel and to the holy mountain in Jerusalem. The significance of Isaiah’s prophecy is how the Lord is calling out to all peoples to come to Him, as Isaiah says, וַהֲבִיאוֹתִ֞ים אֶל־הַ֣ר קָדְשִׁ֗י וְשִׂמַּחְתִּים֙ בְּבֵ֣ית תְּפִלָּתִ֔י עוֹלֹתֵיהֶ֧ם וְזִבְחֵיהֶ֛ם לְרָצ֖וֹן עַֽל־מִזְבְּחִ֑י כִּ֣י בֵיתִ֔י בֵּית־תְּפִלָּ֥ה יִקָּרֵ֖א לְכָל־הָעַמִּֽים׃ 56:7 I will bring them to My sacred mount And let them rejoice in My house of prayer. Their burnt offerings and sacrifices Shall be welcome on My altar; For My House shall be called A house of prayer for all peoples.” (Sefaria) These things speak to God’s desire that all men seek Him and reveals to us the source of the hatred that is in the hearts of those who are anti-Semitic towards the Jewish people. The source of such hatred is fueled by the demonic forces in this world specifically due to the message we are being taught here according to Isaiah and elsewhere in the Scriptures. This hatred couples an anti-Torah sentiment to the Jewish people. Those who hate Israel also hate the God of Israel. If one hates Israel and yet says they love God, they simply believe in a god of their own making! The reason being, having a hatred of the Israel and the Jewish people leads one to also hate the God of Israel!

Where there is a loss of life, Judaism has a custom known as the Mourner’s Kaddish, also known as the Mourner’s Prayer. This prayer is recited in honor of the deceased. This prayer focuses on life, the promises of God, and honor of family and individuals of the Jewish faith. The Kaddish has been said for nearly 2,000 years to honor and commemorate parents and loved ones who have passed away. What is interesting is before saying Kaddish, a portion of the Torah is read. Reciting the Mourner’s Kaddish is one of Judaism’s greatest mitzvahs because it is said to be a true act of kindness since kindness is being performed to those who can not return the favor. What is interesting about this prayer is that it says nothing about the Jewish people or death. It is about the recognition of God and His holy Word and His promises to His people. This takes us back again to the root and reason why anti-Semitism is a spiritual malady. The lesson we learn from these things is how the evil one wants to destroy the people of God. The reason being, those who are the people of God bear His testimony throughout all the world, a testimony which draws men to the truth! In the Passover Haggadah we read how the rabbis emphasize that in every generation the Jewish people face anti-Semitism and persecution. The message from the Torah (contained in the Passover) is how in every generation there are those who rise up against us to destroy us, and the God of Israel, the Holy One blessed be He, delivers us from their hand! Historically, Pharaoh had the role of persecuting Israel in Egypt, and Nebuchadnezzar, the king of Babylon, had the role of destroying the Beit HaMikdash (The Temple in Jerusalem). Both of these men went to great lengths to persecute the Jewish people through the eyes of anti-Semitism and the spiritual forces that were at work in their lives. Most people are asleep, unaware of these things as having been taught replacement theologies. Theologically, the early Church Fathers laid the groundwork for much of the subsequent anti-Semitism today. For example, St. John of Chrysostom (Archbishop of Constantinople, 347-407 AD), known as “The Golden Mouth” for his eloquence as a preacher, called the Jews “godless, idolaters, child-murderers, guilty of stoning the prophets, and committing ten thousand crimes.” Gregory of Nyssa (bishop of Nyssa, 335-395 AD) added that Jews are “Murderers of the lord, assassins of the prophets, rebels and detesters of G‑d, companions of the devil, race of vipers, darkeners of the mind, Sanhedrin of demons, accursed, detested, enemies of all that is beautiful.” When we read the teachings of the Church fathers, it becomes very apparent how anti-Semitic they were as their words are filled with hatred towards the Jewish people.

Isaiah spoke of God drawing men to His house. The Talmud Bavli in Berakhot 7a speaks concerning the house of God how this is a place of peace and prayer:

Talmud Bavli Berakhot 7a
Along the same lines, Rabbi Yoḥanan said in the name of Rabbi Yosei: From where is it derived that the Holy One, Blessed be He, prays? As it is stated: “I will bring them to My holy mountain, and make them joyful in the house of My prayer” (Isaiah 56:7). The verse does not say the house of their prayer, but rather, “the house of My prayer”; from here we see that the Holy One, Blessed be He, prays.

Note how the place which God is drawing all people is a place of prayer, peace, and joy. The rabbis say the Lord God Himself, the Holy One Blessed be He, is a praying God! These things speak to why the evil one wants to destroy God’s people. The hope that we have, from since the beginning of creation, is where we find the impossible God can make possible! He can make the impossible happen!

The Torah portion Va’etchanan (וָאֶתְחַנַּן) opens with Moshe pleading to the Lord to be allowed to enter into the Promised Land even though the Lord had told him he would not be allowed to enter (see Bamidbar / Numbers 20:8-12). The word va’etchanan (וָאֶתְחַנַּן) is derived from the root verb chanan (חנן) meaning to urgently ask, and from the word chen (ואתחנן >> חנן >> חן) meaning mercy/grace. This leads us to understand how seeking God in prayer is due to His mercy and grace and not due to personal merit. In the Torah portion Va’etchanan, Moshe is asking the Lord God to show him grace by reversing the decree that God had made forbidding him to enter the Promised Land. These things speak to the Lord who is merciful (Shemot / Exodus 34) and the promises of the Messianic redemption and deliverance spoken of in Isaiah 56. The prophet Zechariah also foresaw the future fulfillment of the promise of the coming consolation of Israel. We also read Isaiah saying according to Isaiah 40:1, נַחֲמ֥וּ נַחֲמ֖וּ עַמִּ֑י יֹאמַ֖ר אֱלֹהֵיכֶֽם׃ 40 1 Comfort, oh comfort My people, Says your God. (Sefaria) Note how the words Nachamu Nachamu Ami “be comforted be comforted my people” is repeated. This marks a time of joy in the comfort of God despite the tribulations that come our way. The glory of God is exemplified in His working in our lives. This is why the evil one wants to distance us away from the promises of God found in His Torah.

Isaiah 43:7 speaks to the glory of God in His creation of each one of us. When we take this in context of the hatred of God’s people, it becomes clear why the evil one wants to destroy us. Many places throughout Scripture speak to the way man “glorifies” God because through man, God’s glory can be seen in things such as love, charity, heroism and so forth. We were created for these things, the very attributes that belong to God are given to us. (2 Corinthians 4:7). We are like vessels which “contain” His glory. We are able to do all the things we are able to do because God is our source of strength. The Lord God interacts in our lives in order to demonstrate His love. This is why the Torah emphasizes things like love, mercy, grace, and charity, because the Lord God reveals Himself to us through the material world as we live and interact in different ways with different people. David wrote according to Tehillim / Psalms 19:1-4 saying, “The heavens are telling of the glory of God and their expanse is declaring the work of His hands; day to day pours forth speech, and night to night reveals knowledge. There is no speech, nor are there words; their voice is not heard. Their line has gone out through all the earth, and their utterances to the end of the world.” We as God’s creation are designed to bring Him glory. this is why it should be obvious there are underlying spiritual forces that are at work in the hearts of those who hate the Torah and the people of God!

These things reveal to us the significance of the question “What is it about Jewish life and the existence of the Jewish people that is so abhorring?” This is tied to the Torah and the anti-Torah theologies because there are seven reasons why the Torah has been given that the evil one hates:

  1. To demonstrate the Holiness and Righteousness of God
  2. The holiness of His people
  3. To protect and provide for His people
  4. To reveal our guilt and give knowledge of sin
  5. To show us that our goodness and good works cannot save us
  6. To lead us to the Messiah, the deliverer of God
  7. To be written upon our hearts as the result of the Gospel

The Torah was given as a way to explain our relationship with God in covenant form. The major themes that may be drawn out of the Torah is how God is faithful and the people are not. We rest and rely upon the mercy, the grace of God! This demonstrates the holiness and righteousness of God towards his people. The Torah was given as a way to help us to understand how to live before a holy God. We are to separate our ways from the ways of the nations. This does not mean we are to be intolerant of other people, but that we are to seek the ways of God in peace, truth, justice, and righteousness. The Torah was given to protect and provide for God’s people. The Torah provides restrictions in ethics and morality, and reveals to us the meaning of sin being the disobedience to God’s commands. The revelation of the nature of sin, understanding what it means to sin, to disobey God, this reveals to us our own guilt having given us the knowledge of sin. (Romans 7:7-9) We recognize the significance of our inability to keep God’s commands which is why Paul wrote the Torah is what aims us (i.e. the end goal, telos) towards the Messiah. (Romans 10:4) This is the Gospel message contained in the Torah, the Messiah, and God dwelling in our midst. Through faith we believe, and the Lord God sends His Holy Spirit to dwell in our lives, to empower us to overcome sin. Paul calls the Torah a School Teacher or guardian that leads us to the Messiah, (Galatians 3:24) consistent with the Greek text according to Romans 10:4. The Torah produces in us a humility that shows our utter helplessness before God and the need for a redeemer. In the new covenant of the Messiah Yeshua, the Torah is written upon our hearts (Hebrews 8:10), which does not mean that the commands end, but that we fulfill, uphold, and establish God’s commands (Romans 3:31) with God’s helping us to do so! It is in this way that the Lord God pours out his mercy and grace into our lives by His Son Yeshua. Those who believe in Yeshua as their redeemer and savior begin to be changed from the inside out as they honor God who loved and saved them! This love is demonstrated through obedience, but it is the obedience that God works in our lives, since without the Spirit of God in our lives obedience is impossible. The message of the Torah, and ultimately all of Scripture, is found in the love that God has for His people, and this provides insight into the reason why the spiritual forces in this world seek to destroy God’s people. The Torah and the Gospel message go hand in hand, and anti-Semitism has no part in the lives of God’s people. If there is anti-Torah sentiment, or anti-Semitic feelings towards Israel, there is a much deeper spiritual problem that is at work! Having hatred of this type will separate and take one out of a relationship with God!

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Dr. Duane D. Miller received his Ph.D., M.S., and B.S. Degree in Chemical Engineering from The University of Akron Ohio. He is currently a Chemical Engineering Researcher. Duane’s research expertise has focused upon functional materials development for the control, conversion, and release of process gases in Energy production technologies. His R&D interests include computational chemistry, developing novel technologies for converting biomass to fuels and studying their fundamental interactions during the chemical conversion process. His past experience includes sorbent development for pre- and post-combustion CO2 and SO2 capture, selective absorption of H2S from methane streams, O2 capture for oxy-fuel combustion, photocatalytic reduction of alcohols, NOx reduction catalysis, the development of oxygen carriers to combust fossil fuels (CH4 and coal) for the chemical looping combustion processes, and the extraction of rare earth elements using patent pending sorbents. His research expertise has focused on operando-characterization using Infrared, Raman, and UV-Vis spectroscopy to observe the nature of the catalytic active sites and reaction intermediates under realistic reaction conditions, allowing direct correlation of molecular/electronic structures with catalyst performance during Gas-Solid / Liquid-Solid Adsorption and Photocatalytic Processes with real time online analysis of reaction products using ICP-MS and mass spectrometry. His current work involves a multi-disciplinary approach to developing, understanding, and improving the catalytic gasification of coal and methane, high temperature chemical looping combustion, and the catalytic decomposition and gasification of biomass and coal using novel microwave reactor.​ He has been studying the Hebrew Scriptures and the Torah for 20+ years and sharing what he has learned. The studies developed for MATSATI.COM are freely to be used by everyone, to God be the Glory!