Tehillim / Psalms 101, ספר תהילים קא, Part 1, The Torah Begins and Ends with Grace


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In this week’s study from Tehillim / Psalms 101:1-8, the Psalm opens saying, א   לְדָוִד מִזְמוֹר חֶסֶד-וּמִשְׁפָּט אָשִׁירָה לְךָ יְהֹוָה אֲזַמֵּרָה:  A Psalm of David 101:1 I will sing of lovingkindness and justice, To You, O Lord, I will sing praises. (NASB)  David speaks of singing of the grace (חֶסֶד) of God.  He continues saying, ב   אַשְֹכִּילָה | בְּדֶרֶךְ תָּמִים מָתַי תָּבוֹא אֵלָי אֶתְהַלֵּךְ בְּתָם-לְבָבִי בְּקֶרֶב בֵּיתִי: ג   לֹא-אָשִׁית | לְנֶגֶד עֵינַי דְּבַר-בְּלִיָּעַל עֲשֹה-סֵטִים שָֹנֵאתִי לֹא יִדְבַּק בִּי:  101:2 I will give heed to the blameless way. When will You come to me? I will walk within my house in the integrity of my heart. 101:3 I will set no worthless thing before my eyes; I hate the work of those who fall away; It shall not fasten its grip on me. (NASB)  When he says that he will set no worthless thing before his eyes, what do you think he was referring to?  Idols or prostitutes?  In ancient times, what did David consider worthless things that would go before his eyes?  He seems to define what he meant saying, ד   לֵבָב עִקֵּשׁ יָסוּר מִמֶּנִּי רָע לֹא אֵדָע:  ה    מְלָושְׁנִי [מְלָשְׁנִי] בַסֵּתֶר | רֵעֵהוּ אוֹתוֹ אַצְמִית גְּבַהּ-עֵינַיִם וּרְחַב לֵבָב אֹתוֹ לֹא אוּכָל:  101:4 A perverse heart shall depart from me; I will know no evil. 101:5 Whoever secretly slanders his neighbor, him I will destroy; No one who has a haughty look and an arrogant heart will I endure. (NASB)  He speaks of the perverse heart, it seems clear what he is speaking of.  Mishley / Provers 11:20 states, 11:20 The perverse in heart are an abomination to the LORD, But the blameless in their walk are His delight. (NASB)  It is interesting how the deceitfulness of the heart in the sense of the perverse heart, what we look at, men make light of giving short weight or measure to the heart.  The heart is a secret place and hidden from the sight of men, however the thoughts of the heart appear to be capable of violating the Torah of God, and so becoming an abomination to the Lord. Read more here: tehillim-101-part1

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Dr. Duane D. Miller received his Ph.D., M.S., and B.S. Degree in Chemical Engineering from The University of Akron Ohio. He is currently a Chemical Engineering Researcher. Duane’s research expertise has focused upon functional materials development for the control, conversion, and release of process gases in Energy production technologies. His R&D interests include computational chemistry, developing novel technologies for converting biomass to fuels and studying their fundamental interactions during the chemical conversion process. His past experience includes sorbent development for pre- and post-combustion CO2 and SO2 capture, selective absorption of H2S from methane streams, O2 capture for oxy-fuel combustion, photocatalytic reduction of alcohols, NOx reduction catalysis, the development of oxygen carriers to combust fossil fuels (CH4 and coal) for the chemical looping combustion processes, and the extraction of rare earth elements using patent pending sorbents. His research expertise has focused on operando-characterization using Infrared, Raman, and UV-Vis spectroscopy to observe the nature of the catalytic active sites and reaction intermediates under realistic reaction conditions, allowing direct correlation of molecular/electronic structures with catalyst performance during Gas-Solid / Liquid-Solid Adsorption and Photocatalytic Processes with real time online analysis of reaction products using ICP-MS and mass spectrometry. His current work involves a multi-disciplinary approach to developing, understanding, and improving the catalytic gasification of coal and methane, high temperature chemical looping combustion, and the catalytic decomposition and gasification of biomass and coal using novel microwave reactor.​ He has been studying the Hebrew Scriptures and the Torah for 20+ years and sharing what he has learned. The studies developed for MATSATI.COM are freely to be used by everyone, to God be the Glory!