{"id":9280,"date":"2019-05-28T21:23:31","date_gmt":"2019-05-28T21:23:31","guid":{"rendered":"https:\/\/www.matsati.com\/?p=9280"},"modified":"2019-05-31T00:31:58","modified_gmt":"2019-05-31T00:31:58","slug":"studying-the-commandments-is-considered-as-having-fulfilled-them-parshiyot-bechukotai","status":"publish","type":"post","link":"https:\/\/www.matsati.com\/index.php\/studying-the-commandments-is-considered-as-having-fulfilled-them-parshiyot-bechukotai\/","title":{"rendered":"Studying the Commandments is considered as having Fulfilled Them, \u05e4\u05e8\u05e9\u05ea \u05d5\u05d1\u05d7\u05e7\u05ea\u05d9, Parashat Bechukotai"},"content":{"rendered":"\n

Watch Video Here<\/a><\/p>\n\n\n\n

This week\u2019s Torah portion opens with Vayikra \/ Leviticus 26:3-5<\/span><\/em> saying, \u05d2 \u05d0\u05b4\u05dd-\u05d1\u05bc\u05b0\u05d7\u05bb\u05e7\u05bc\u05b9\u05ea\u05b7\u05d9 \u05ea\u05bc\u05b5\u05dc\u05b5\u05db\u05d5\u05bc \u05d5\u05b0\u05d0\u05b6\u05ea-\u05de\u05b4\u05e6\u05b0\u05d5\u05b9\u05ea\u05b7\u05d9 \u05ea\u05bc\u05b4\u05e9\u05c1\u05b0\u05de\u05b0\u05e8\u05d5\u05bc \u05d5\u05b7\u05e2\u05b2\u05e9\u05b4\u05b9\u05d9\u05ea\u05b6\u05dd \u05d0\u05b9\u05ea\u05b8\u05dd: \u05d3 \u05d5\u05b0\u05e0\u05b8\u05ea\u05b7\u05ea\u05bc\u05b4\u05d9 \u05d2\u05b4\u05e9\u05c1\u05b0\u05de\u05b5\u05d9\u05db\u05b6\u05dd \u05d1\u05bc\u05b0\u05e2\u05b4\u05ea\u05bc\u05b8\u05dd \u05d5\u05b0\u05e0\u05b8\u05ea\u05b0\u05e0\u05b8\u05d4 \u05d4\u05b8\u05d0\u05b8\u05e8\u05b6\u05e5 \u05d9\u05b0\u05d1\u05d5\u05bc\u05dc\u05b8\u05d4\u05bc \u05d5\u05b0\u05e2\u05b5\u05e5 \u05d4\u05b7\u05e9\u05bc\u05c2\u05b8\u05d3\u05b6\u05d4 \u05d9\u05b4\u05ea\u05bc\u05b5\u05df \u05e4\u05bc\u05b4\u05e8\u05b0\u05d9\u05d5\u05b9: \u05d4 \u05d5\u05b0\u05d4\u05b4\u05e9\u05bc\u05c2\u05b4\u05d9\u05d2 \u05dc\u05b8\u05db\u05b6\u05dd \u05d3\u05bc\u05b7\u05d9\u05b4\u05e9\u05c1 \u05d0\u05b6\u05ea-\u05d1\u05bc\u05b8\u05e6\u05b4\u05d9\u05e8 \u05d5\u05bc\u05d1\u05b8\u05e6\u05b4\u05d9\u05e8 \u05d9\u05b7\u05e9\u05bc\u05c2\u05b4\u05d9\u05d2 \u05d0\u05b6\u05ea-\u05d6\u05b8\u05e8\u05b7\u05e2 \u05d5\u05b7\u05d0\u05b2\u05db\u05b7\u05dc\u05b0\u05ea\u05bc\u05b6\u05dd \u05dc\u05b7\u05d7\u05b0\u05de\u05b0\u05db\u05b6\u05dd \u05dc\u05b8\u05e9\u05b9\u05b9\u05d1\u05b7\u05e2 \u05d5\u05b4\u05d9\u05e9\u05c1\u05b7\u05d1\u05b0\u05ea\u05bc\u05b6\u05dd \u05dc\u05b8\u05d1\u05b6\u05d8\u05b7\u05d7 \u05d1\u05bc\u05b0\u05d0\u05b7\u05e8\u05b0\u05e6\u05b0\u05db\u05b6\u05dd: 26:3 \u2018If you walk in My statutes and keep My commandments so as to carry them out, 26:4 then I shall give you rains in their season, so that the land will yield its produce and the trees of the field will bear their fruit. 26:5 \u2018Indeed, your threshing will last for you until grape gathering, and grape gathering will last until sowing time. You will thus eat your food to the full and live securely in your land. (NASB)<\/span><\/em> What we find here is a great blessing upon one\u2019s life if a person is careful to obey the commandments of God to carry them out. An important point to notice is how the text is written using the words \u05d1\u05bc\u05b0\u05d7\u05bb\u05e7\u05bc\u05b9\u05ea\u05b7\u05d9 and \u05de\u05b4\u05e6\u05b0\u05d5\u05b9\u05ea\u05b7\u05d9 where the Lord God calls these \u201cmy statutes\u201d<\/span><\/em> and \u201cmy commandments,\u201d<\/span><\/em> respectively. These are God\u2019s commandments for His people. The question we have to ask ourselves is \u201care we His people?\u201d When the church of the second and third centuries began to drift away from her Jewish roots, misconceptions developed concerning the aspects of God\u2019s Law, the Torah. This was due to the influences of Greek philosophy and pagan ideas. The first misconception that entered into the doctrines of the church was concerning the inherent goodness of the Torah. To the Hebraic mind, the primary purpose of the Torah was to teach humanity how to hit the mark in life (defining sin and rebellion) as opposed to committing sin (missing the mark). In the Greek Language, there is only one word for Law (nomos) and so when speaking of the \u201claw of God\u201d<\/span><\/em> or the \u201claw of sin\u201d<\/span><\/em> or the \u201claw of the Spirit of life,\u201d<\/span><\/em> or the \u201claw of Christ,\u201d<\/span><\/em> etc it is often difficult to discern what is being spoken of in the NT. (Romans 7 and 8 shows the goodness of God\u2019s law as the law of the Spirit, as opposed to the law of sin and death and the body.<\/em>) To the Greek thinker, the \u201claw\u201d<\/span><\/em> (nomos) had a negative connotation, whereas for the Hebrew mind, the Torah had a positive image. This then led to the misconception that the Law and Grace are polar opposites and the Torah was replaced by the age of grace. Once the Torah is understood from the Jewish perspective, as the instruction of God as a way of life for His people, the error is exposed. This idea of the opposing concepts of Law vs. Grace was developed from the false pagan view that the Jews were saved by works, while the Church was saved by faith. Many early Gentile believers mixed Gnostic ideas with their Christian theology and concluded that the God of the Jews was a harsh, legalistic God as opposed to the God of love described in the NT. The 1st century church understood the Lord God of Israel as being the one true God who is immutable, having one place of salvation by faith in both the OT (Tanach) and the NT, a plan which involved the Messiah of God. The prophet Daniel wrote some 600 years prior to Yeshua being on this earth of the Jewish concept of repentance and trust in the God of Israel for His Mercy (Grace) apart from any works of the Law (see Daniel 9:18). In the opening to Parashat Bechukotai, we find the blessing of God to those who would obey God\u2019s Word putting faith into action in a practical way, and then seeing the Lord\u2019s blessing come upon His people of faith. This is the role of the Torah in our lives, to have a way to express our faith that is pleasing to God.<\/p>\n\n\n\n

The Rabbis describe these things in a similar way saying the following according to the Talmud Bavli.<\/p>\n\n\n\n

Talmud Bavli Avodah Zarah 5a<\/strong>
The Sages taught with regard to the verse: \u201cIf you walk in My statutes\u201d (Leviticus 26:3): In this context, \u201cif\u201d is a term that means nothing other than supplication, i.e., God is hoping that the Jewish people will observe the Torah. And similarly, it is stated: \u201cOh that My people would hearken to Me, that Israel would walk in My ways, I would soon subdue their enemies\u201d (Psalms 81:14\u201315). And it states: \u201cOh that you would hearken to My commandments! Then your peace would be as a river, and your righteousness as the waves of the sea. Your seed also would be as the sand, and the offspring of your body like its grains\u201d (Isaiah 48:18\u201319).<\/p><\/blockquote>\n\n\n\n

The rabbis say the word \u201cif\u201d<\/span><\/em> (\u05d0\u05b4\u05dd) is supplication (prayer) and speak of God\u2019s hope that His people would walk in His ways. The end result is the Lord God would subdue our enemies and peace would flow like a river and the Lord would bless us with many children. The rabbis also make an interesting statement in the following quote from the Talmud Bavli.<\/p>\n\n\n\n

Talmud Bavli Kiddushin 61b<\/strong>
The Gemara asks a related question: Granted, according to the opinion of Rabbi Meir, this is the reason that it is written: \u201cIf you walk in My statutes\u201d (Leviticus 26:3), you will receive blessings; conversely: \u201cAnd if you shall reject My statutes\u201d (Leviticus 26:15), you will receive curses. However, according to the opinion of Rabbi \u1e24anina ben Gamliel, why do I need both of these clauses? The Gemara answers: They are both necessary, as it might enter your mind to say: If you follow My statutes you will receive a blessing, whereas if you reject My statutes you will receive neither a blessing nor a curse. The verse therefore teaches us that the rejection of God\u2019s statutes warrants a curse.<\/p><\/blockquote>\n\n\n\n

The discussion involves the verse \u201c\u2018If you walk in My statutes\u2019(Vayikra \/ Leviticus 26:3), you will receive blessings, and on the other hand, \u2018And if you shall reject My statutes\u2019 (Vayikra \/ Leviticus 26:15), you will receive curses.\u201d<\/span><\/em> The reasoning is one may think one will receive a blessing if one obeys God\u2019s Word, and nothing will happen if one disobeys God\u2019s Word. This is exactly what we see going on in the Church theologies that teach \u201cwe don\u2019t have to obey God\u2019s Law\u201d<\/span><\/em> under the assumption that all one has to do is say they believe in Jesus and all is good. This concept divorces the idea of faithfulness from our lives. It also follows through from the pagan idea that one earned his\/her salvation in the OT and now in the NT God changed that. This is the theological teaching point of dispensationalism and it completely misses the mark on the role of the Torah in our lives, and is rooted in a pagan way of thinking. The point is, the Torah was never meant as a means to earn one\u2019s salvation. The Torah was meant to be a way of life to walk in righteousness, holiness, justice, and truth as a people of God who are already delivered and redeemed. This week\u2019s Torah portion draws out this concept saying \u05d0\u05b4\u05dd-\u05d1\u05bc\u05b0\u05d7\u05bb\u05e7\u05bc\u05b9\u05ea\u05b7\u05d9 \u05ea\u05bc\u05b5\u05dc\u05b5\u05db\u05d5\u05bc, \u201cIf you will walk in My statutes\u201d<\/span><\/em> the Lord God will command the clouds and the soil and the trees all of which have been created only for your sake, to do their share, and He will bless us.<\/p>\n\n\n\n

The point these things ultimately are speaking to us about is in light of what these Scriptures are saying, whether we are willing to submit our lives to God our Father in heaven according to His word and to Yeshua the Messiah? James 4:7<\/span><\/em> states \u201cSubmit yourselves therefore to God. Resist the devil, and he will flee from you.\u201d<\/span><\/em> (\u1f51\u03c0\u03bf\u03c4\u1f71\u03b3\u03b7\u03c4\u03b5 \u03bf\u1f56\u03bd \u03c4\u1ff7 \u03b8\u03b5\u1ff7 \u1f00\u03bd\u03c4\u1f77\u03c3\u03c4\u03b7\u03c4\u03b5 \u03c4\u1ff7 \u03b4\u03b9\u03b1\u03b2\u1f79\u03bb\u1ff3 \u03ba\u03b1\u1f76 \u03c6\u03b5\u1f7b\u03be\u03b5\u03c4\u03b1\u03b9 \u1f00\u03c6\u1fbd \u1f51\u03bc\u1ff6\u03bd, Delitzch: \u05dc\u05b8\u05db\u05b5\u05df \u05d4\u05b4\u05db\u05bc\u05b8\u05e0\u05b0\u05e2\u05d5\u05bc \u05dc\u05b4\u05e4\u05b0\u05e0\u05b5\u05d9 \u05d4\u05b8\u05d0\u05b1\u05dc\u05c2\u05d4\u05b4\u05d9\u05dd \u05d4\u05b4\u05ea\u05b0\u05d9\u05b7\u05e6\u05bc\u05b0\u05d1\u05d5\u05bc \u05e0\u05b6\u05d2\u05b6\u05d3 \u05d4\u05b7\u05e9\u05c2\u05bc\u05b8\u05d8\u05b8\u05df \u05d5\u05b0\u05d9\u05b4\u05d1\u05b0\u05e8\u05b7\u05d7 \u05de\u05b4\u05e4\u05bc\u05b0\u05e0\u05b5\u05d9\u05db\u05b6\u05dd Salkinson-Ginsburg: \u05dc\u05b8\u05db\u05b5\u05df \u05d4\u05b4\u05db\u05bc\u05b8\u05e0\u05b0\u05e2\u05d5\u05bc \u05de\u05b4\u05e4\u05bc\u05b0\u05e0\u05b5\u05d9 \u05d0\u05b1\u05dc\u05b9\u05d4\u05b4\u05d9\u05dd \u05d4\u05b4\u05ea\u05b0\u05d9\u05b7\u05e6\u05bc\u05b0\u05d1\u05d5\u05bc \u05d1\u05bc\u05b4\u05e4\u05b0\u05e0\u05b5\u05d9 \u05d4\u05b7\u05e9\u05bc\u05c2\u05b8\u05d8\u05b8\u05df \u05d5\u05b0\u05d9\u05b8\u05e0\u05d5\u05bc\u05e1 \u05de\u05b4\u05e4\u05bc\u05b0\u05e0\u05b5\u05d9\u05db\u05b6\u05dd BSI: \u05e2\u05b7\u05dc \u05db\u05bc\u05b5\u05df \u05d4\u05b4\u05db\u05bc\u05b8\u05e0\u05b0\u05e2\u05d5\u05bc \u05dc\u05b4\u05e4\u05b0\u05e0\u05b5\u05d9 \u05d0\u05b1\u05dc\u05b9\u05d4\u05b4\u05d9\u05dd. \u05d0\u05d4\u05b4\u05ea\u05b0\u05d9\u05b7\u05e6\u05bc\u05b0\u05d1\u05d5\u05bc \u05e0\u05b6\u05d2\u05b6\u05d3 \u05d4\u05b7\u05e9\u05bc\u05c2\u05b8\u05d8\u05b8\u05df \u05d5\u05b0\u05d9\u05b4\u05d1\u05b0\u05e8\u05b7\u05d7 \u05de\u05b4\u05e4\u05bc\u05b0\u05e0\u05b5\u05d9\u05db\u05b6\u05dd Peshitta: \u05d0\u05e9\u05ea\u05e2\u05d1\u05d3\u05d5 \u05d4\u05db\u05d9\u05dc \u05dc\u05d0\u05dc\u05d4\u05d0 \u05d5\u05e7\u05d5\u05de\u05d5 \u05dc\u05d5\u05e7\u05d1\u05dc \u05e1\u05d8\u05e0\u05d0 \u05d5\u05e2\u05e8\u05e7 \u05de\u05e0\u05db\u05d5) In James the word submit is translated from the Greek word hupotasso (\u1f51\u03c0\u03bf\u03c4\u1f71\u03b3\u03b7\u03c4\u03b5). The word hupo means \u201cunder\u201d<\/span><\/em> and the word tasso means \u201cto arrange.\u201d<\/span><\/em> Hupotasso therefore means to be subjected or in subjection to something. The word translates as \u201cto obey\u201d<\/span><\/em> and the Hebrew translation writes this as \u05d4\u05b4\u05db\u05bc\u05b8\u05e0\u05b0\u05e2\u05d5\u05bc meaning \u201cto surrender.\u201d<\/span><\/em> This word means to place one\u2019s self under obedience or to be obedient to as a servant and is the way the Peshitta opens on James 4:7<\/span><\/em> (\u05d0\u05e9\u05ea\u05e2\u05d1\u05d3\u05d5). The Greek word \u201cto arrange\u201d<\/span><\/em> one\u2019s self under the command is a divine viewpoint of living according to a new way of life in obedience to God\u2019s Word rather than to one\u2019s own way of thinking. When we order our lives according to God\u2019s word, we are surrendering our will to that of our Father in heaven. James is speaking of having a humble and submissive heart which is a choice that we make. This is the same idea we receive when reading the opening passages to this week\u2019s Torah portion, \u05d0\u05b4\u05dd-\u05d1\u05bc\u05b0\u05d7\u05bb\u05e7\u05bc\u05b9\u05ea\u05b7\u05d9 \u05ea\u05bc\u05b5\u05dc\u05b5\u05db\u05d5\u05bc \u05d5\u05b0\u05d0\u05b6\u05ea-\u05de\u05b4\u05e6\u05b0\u05d5\u05b9\u05ea\u05b7\u05d9 \u05ea\u05bc\u05b4\u05e9\u05c1\u05b0\u05de\u05b0\u05e8\u05d5\u05bc \u05d5\u05b7\u05e2\u05b2\u05e9\u05b4\u05b9\u05d9\u05ea\u05b6\u05dd \u05d0\u05b9\u05ea\u05b8\u05dd, \u201cIf you walk in My statutes and keep My commandments so as to carry them out.\u201d<\/span><\/em> The idea of resisting the devil and he will flee is connected to giving the evil one a place by our sins. Submitting ourselves to God\u2019s word requires the daily choice to walk in God\u2019s ways, and doing so requires help from our Father in heaven (by His indwelling Spirit). This means those who are called by the Name of God, and by His Messiah Yeshua, daily make the choice to submit themselves to God for the work of His Spirit in their lives allowing the Lord to transform them into the image of His Son Yeshua. The Lord God Almighty uses the situations in our lives giving us opportunity daily to submit to Him according to His word (Romans 8:28-29<\/span><\/em>). We then accept His mercy to walk according to His Word in repentance and learn to draw near each day. We learn about these things through the study of God\u2019s Word and by applying God\u2019s Word to our lives. We choose to submit to God for the purpose of growing spiritually. This is a process and is very important as the Lord God has made His dwelling place in our hearts. As a result, the Lord gives us the blessing of peace that comes from humbly surrendering and submitting our lives to Him on a daily basis, nothing in this world can compare to the mercies and peace the Lord gives us.<\/p>\n\n\n\n

The Scriptures we are looking at for this week are from Vayikra \/ Leviticus 26:3-26<\/span><\/em>.<\/p>\n\n\n\n

Vayikra \/ Leviticus 26:3-26<\/strong>
26:3 \u2018If you walk in My statutes and keep My commandments so as to carry them out, 26:4 then I shall give you rains in their season, so that the land will yield its produce and the trees of the field will bear their fruit. 26:5 \u2018Indeed, your threshing will last for you until grape gathering, and grape gathering will last until sowing time. You will thus eat your food to the full and live securely in your land. 26:6 \u2018I shall also grant peace in the land, so that you may lie down with no one making you tremble. I shall also eliminate harmful beasts from the land, and no sword will pass through your land. 26:7 \u2018But you will chase your enemies and they will fall before you by the sword; 26:8 five of you will chase a hundred, and a hundred of you will chase ten thousand, and your enemies will fall before you by the sword. 26:9 \u2018So I will turn toward you and make you fruitful and multiply you, and I will confirm My covenant with you. 26:10 \u2018You will eat the old supply and clear out the old because of the new. 26:11 \u2018Moreover, I will make My dwelling among you, and My soul will not reject you. 26:12 \u2018I will also walk among you and be your God, and you shall be My people. 26:13 \u2018I am the Lord your God, who brought you out of the land of Egypt so that you would not be their slaves, and I broke the bars of your yoke and made you walk erect. 26:14 \u2018But if you do not obey Me and do not carry out all these commandments, 26:15 if, instead, you reject My statutes, and if your soul abhors My ordinances so as not to carry out all My commandments, and so break My covenant, 26:16 I, in turn, will do this to you: I will appoint over you a sudden terror, consumption and fever that will waste away the eyes and cause the soul to pine away; also, you will sow your seed uselessly, for your enemies will eat it up. 26:17 \u2018I will set My face against you so that you will be struck down before your enemies; and those who hate you will rule over you, and you will flee when no one is pursuing you. 26:18 \u2018If also after these things you do not obey Me, then I will punish you seven times more for your sins. 26:19 \u2018I will also break down your pride of power; I will also make your sky like iron and your earth like bronze. 26:20 \u2018Your strength will be spent uselessly, for your land will not yield its produce and the trees of the land will not yield their fruit. 26:21 \u2018If then, you act with hostility against Me and are unwilling to obey Me, I will increase the plague on you seven times according to your sins. 26:22 \u2018I will let loose among you the beasts of the field, which will bereave you of your children and destroy your cattle and reduce your number so that your roads lie deserted. 26:23 \u2018And if by these things you are not turned to Me, but act with hostility against Me, 26:24 then I will act with hostility against you; and I, even I, will strike you seven times for your sins. 26:25 \u2018I will also bring upon you a sword which will execute vengeance for the covenant; and when you gather together into your cities, I will send pestilence among you, so that you shall be delivered into enemy hands. 26:26 \u2018When I break your staff of bread, ten women will bake your bread in one oven, and they will bring back your bread in rationed amounts, so that you will eat and not be satisfied.<\/p><\/blockquote>\n\n\n\n

\u05d2 \u05d0\u05b4\u05dd-\u05d1\u05bc\u05b0\u05d7\u05bb\u05e7\u05bc\u05b9\u05ea\u05b7\u05d9 \u05ea\u05bc\u05b5\u05dc\u05b5\u05db\u05d5\u05bc \u05d5\u05b0\u05d0\u05b6\u05ea-\u05de\u05b4\u05e6\u05b0\u05d5\u05b9\u05ea\u05b7\u05d9 \u05ea\u05bc\u05b4\u05e9\u05c1\u05b0\u05de\u05b0\u05e8\u05d5\u05bc \u05d5\u05b7\u05e2\u05b2\u05e9\u05b4\u05b9\u05d9\u05ea\u05b6\u05dd \u05d0\u05b9\u05ea\u05b8\u05dd: \u05d3 \u05d5\u05b0\u05e0\u05b8\u05ea\u05b7\u05ea\u05bc\u05b4\u05d9 \u05d2\u05b4\u05e9\u05c1\u05b0\u05de\u05b5\u05d9\u05db\u05b6\u05dd \u05d1\u05bc\u05b0\u05e2\u05b4\u05ea\u05bc\u05b8\u05dd \u05d5\u05b0\u05e0\u05b8\u05ea\u05b0\u05e0\u05b8\u05d4 \u05d4\u05b8\u05d0\u05b8\u05e8\u05b6\u05e5 \u05d9\u05b0\u05d1\u05d5\u05bc\u05dc\u05b8\u05d4\u05bc \u05d5\u05b0\u05e2\u05b5\u05e5 \u05d4\u05b7\u05e9\u05bc\u05c2\u05b8\u05d3\u05b6\u05d4 \u05d9\u05b4\u05ea\u05bc\u05b5\u05df \u05e4\u05bc\u05b4\u05e8\u05b0\u05d9\u05d5\u05b9: \u05d4 \u05d5\u05b0\u05d4\u05b4\u05e9\u05bc\u05c2\u05b4\u05d9\u05d2 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\u05d0\u05b6\u05ea\u05b0\u05db\u05b6\u05dd: \u05d9\u05d7 \u05d5\u05b0\u05d0\u05b4\u05dd-\u05e2\u05b7\u05d3-\u05d0\u05b5\u05dc\u05bc\u05b6\u05d4 \u05dc\u05b9\u05d0 \u05ea\u05b4\u05e9\u05c1\u05b0\u05de\u05b0\u05e2\u05d5\u05bc \u05dc\u05b4\u05d9 \u05d5\u05b0\u05d9\u05b8\u05e1\u05b7\u05e4\u05b0\u05ea\u05bc\u05b4\u05d9 \u05dc\u05b0\u05d9\u05b7\u05e1\u05bc\u05b0\u05e8\u05b8\u05d4 \u05d0\u05b6\u05ea\u05b0\u05db\u05b6\u05dd \u05e9\u05c1\u05b6\u05d1\u05b7\u05e2 \u05e2\u05b7\u05dc-\u05d7\u05b7\u05d8\u05bc\u05b9\u05d0\u05ea\u05b5\u05d9\u05db\u05b6\u05dd: \u05d9\u05d8 \u05d5\u05b0\u05e9\u05c1\u05b8\u05d1\u05b7\u05e8\u05b0\u05ea\u05bc\u05b4\u05d9 \u05d0\u05b6\u05ea-\u05d2\u05bc\u05b0\u05d0\u05d5\u05b9\u05df \u05e2\u05bb\u05d6\u05bc\u05b0\u05db\u05b6\u05dd \u05d5\u05b0\u05e0\u05b8\u05ea\u05b7\u05ea\u05bc\u05b4\u05d9 \u05d0\u05b6\u05ea-\u05e9\u05c1\u05b0\u05de\u05b5\u05d9\u05db\u05b6\u05dd \u05db\u05bc\u05b7\u05d1\u05bc\u05b7\u05e8\u05b0\u05d6\u05b6\u05dc \u05d5\u05b0\u05d0\u05b6\u05ea-\u05d0\u05b7\u05e8\u05b0\u05e6\u05b0\u05db\u05b6\u05dd \u05db\u05bc\u05b7\u05e0\u05bc\u05b0\u05d7\u05bb\u05e9\u05c1\u05b8\u05d4: \u05db \u05d5\u05b0\u05ea\u05b7\u05dd \u05dc\u05b8\u05e8\u05b4\u05d9\u05e7 \u05db\u05bc\u05b9\u05d7\u05b2\u05db\u05b6\u05dd \u05d5\u05b0\u05dc\u05b9\u05d0-\u05ea\u05b4\u05ea\u05bc\u05b5\u05df \u05d0\u05b7\u05e8\u05b0\u05e6\u05b0\u05db\u05b6\u05dd \u05d0\u05b6\u05ea-\u05d9\u05b0\u05d1\u05d5\u05bc\u05dc\u05b8\u05d4\u05bc \u05d5\u05b0\u05e2\u05b5\u05e5 \u05d4\u05b8\u05d0\u05b8\u05e8\u05b6\u05e5 \u05dc\u05b9\u05d0 \u05d9\u05b4\u05ea\u05bc\u05b5\u05df \u05e4\u05bc\u05b4\u05e8\u05b0\u05d9\u05d5\u05b9: \u05db\u05d0 \u05d5\u05b0\u05d0\u05b4\u05dd-\u05ea\u05bc\u05b5\u05dc\u05b0\u05db\u05d5\u05bc \u05e2\u05b4\u05de\u05bc\u05b4\u05d9 \u05e7\u05b6\u05e8\u05b4\u05d9 \u05d5\u05b0\u05dc\u05b9\u05d0 \u05ea\u05b9\u05d0\u05d1\u05d5\u05bc \u05dc\u05b4\u05e9\u05c1\u05b0\u05de\u05b9\u05e2\u05b7 \u05dc\u05b4\u05d9 \u05d5\u05b0\u05d9\u05b8\u05e1\u05b7\u05e4\u05b0\u05ea\u05bc\u05b4\u05d9 \u05e2\u05b2\u05dc\u05b5\u05d9\u05db\u05b6\u05dd \u05de\u05b7\u05db\u05bc\u05b8\u05d4 \u05e9\u05c1\u05b6\u05d1\u05b7\u05e2 \u05db\u05bc\u05b0\u05d7\u05b7\u05d8\u05bc\u05b9\u05d0\u05ea\u05b5\u05d9\u05db\u05b6\u05dd: \u05db\u05d1 \u05d5\u05b0\u05d4\u05b4\u05e9\u05c1\u05b0\u05dc\u05b7\u05d7\u05b0\u05ea\u05bc\u05b4\u05d9 \u05d1\u05b8\u05db\u05b6\u05dd \u05d0\u05b6\u05ea-\u05d7\u05b7\u05d9\u05bc\u05b7\u05ea \u05d4\u05b7\u05e9\u05bc\u05c2\u05b8\u05d3\u05b6\u05d4 \u05d5\u05b0\u05e9\u05c1\u05b4\u05db\u05bc\u05b0\u05dc\u05b8\u05d4 \u05d0\u05b6\u05ea\u05b0\u05db\u05b6\u05dd \u05d5\u05b0\u05d4\u05b4\u05db\u05b0\u05e8\u05b4\u05d9\u05ea\u05b8\u05d4 \u05d0\u05b6\u05ea-\u05d1\u05bc\u05b0\u05d4\u05b6\u05de\u05b0\u05ea\u05bc\u05b0\u05db\u05b6\u05dd \u05d5\u05b0\u05d4\u05b4\u05de\u05b0\u05e2\u05b4\u05d9\u05d8\u05b8\u05d4 \u05d0\u05b6\u05ea\u05b0\u05db\u05b6\u05dd \u05d5\u05b0\u05e0\u05b8\u05e9\u05c1\u05b7\u05de\u05bc\u05d5\u05bc \u05d3\u05bc\u05b7\u05e8\u05b0\u05db\u05b5\u05d9\u05db\u05b6\u05dd: \u05db\u05d2 \u05d5\u05b0\u05d0\u05b4\u05dd-\u05d1\u05bc\u05b0\u05d0\u05b5\u05dc\u05bc\u05b6\u05d4 \u05dc\u05b9\u05d0 \u05ea\u05b4\u05d5\u05bc\u05b8\u05e1\u05b0\u05e8\u05d5\u05bc \u05dc\u05b4\u05d9 \u05d5\u05b7\u05d4\u05b2\u05dc\u05b7\u05db\u05b0\u05ea\u05bc\u05b6\u05dd \u05e2\u05b4\u05de\u05bc\u05b4\u05d9 \u05e7\u05b6\u05e8\u05b4\u05d9: \u05db\u05d3 \u05d5\u05b0\u05d4\u05b8\u05dc\u05b7\u05db\u05b0\u05ea\u05bc\u05b4\u05d9 \u05d0\u05b7\u05e3-\u05d0\u05b2\u05e0\u05b4\u05d9 \u05e2\u05b4\u05de\u05bc\u05b8\u05db\u05b6\u05dd \u05d1\u05bc\u05b0\u05e7\u05b6\u05e8\u05b4\u05d9 \u05d5\u05b0\u05d4\u05b4\u05db\u05bc\u05b5\u05d9\u05ea\u05b4\u05d9 \u05d0\u05b6\u05ea\u05b0\u05db\u05b6\u05dd \u05d2\u05bc\u05b7\u05dd-\u05d0\u05b8\u05e0\u05b4\u05d9 \u05e9\u05c1\u05b6\u05d1\u05b7\u05e2 \u05e2\u05b7\u05dc-\u05d7\u05b7\u05d8\u05bc\u05b9\u05d0\u05ea\u05b5\u05d9\u05db\u05b6\u05dd: \u05db\u05d4 \u05d5\u05b0\u05d4\u05b5\u05d1\u05b5\u05d0\u05ea\u05b4\u05d9 \u05e2\u05b2\u05dc\u05b5\u05d9\u05db\u05b6\u05dd \u05d7\u05b6\u05e8\u05b6\u05d1 \u05e0\u05b9\u05e7\u05b6\u05de\u05b6\u05ea \u05e0\u05b0\u05e7\u05b7\u05dd-\u05d1\u05bc\u05b0\u05e8\u05b4\u05d9\u05ea \u05d5\u05b0\u05e0\u05b6\u05d0\u05b1\u05e1\u05b7\u05e4\u05b0\u05ea\u05bc\u05b6\u05dd \u05d0\u05b6\u05dc-\u05e2\u05b8\u05e8\u05b5\u05d9\u05db\u05b6\u05dd \u05d5\u05b0\u05e9\u05c1\u05b4\u05dc\u05bc\u05b7\u05d7\u05b0\u05ea\u05bc\u05b4\u05d9 \u05d3\u05b6\u05d1\u05b6\u05e8 \u05d1\u05bc\u05b0\u05ea\u05d5\u05b9\u05db\u05b2\u05db\u05b6\u05dd \u05d5\u05b0\u05e0\u05b4\u05ea\u05bc\u05b7\u05ea\u05bc\u05b6\u05dd \u05d1\u05bc\u05b0\u05d9\u05b7\u05d3-\u05d0\u05d5\u05b9\u05d9\u05b5\u05d1: \u05db\u05d5 \u05d1\u05bc\u05b0\u05e9\u05c1\u05b4\u05d1\u05b0\u05e8\u05b4\u05d9 \u05dc\u05b8\u05db\u05b6\u05dd \u05de\u05b7\u05d8\u05bc\u05b5\u05d4-\u05dc\u05b6\u05d7\u05b6\u05dd \u05d5\u05b0\u05d0\u05b8\u05e4\u05d5\u05bc \u05e2\u05b6\u05e9\u05b6\u05b9\u05e8 \u05e0\u05b8\u05e9\u05c1\u05b4\u05d9\u05dd \u05dc\u05b7\u05d7\u05b0\u05de\u05b0\u05db\u05b6\u05dd \u05d1\u05bc\u05b0\u05ea\u05b7\u05e0\u05bc\u05d5\u05bc\u05e8 \u05d0\u05b6\u05d7\u05b8\u05d3 \u05d5\u05b0\u05d4\u05b5\u05e9\u05c1\u05b4\u05d9\u05d1\u05d5\u05bc \u05dc\u05b7\u05d7\u05b0\u05de\u05b0\u05db\u05b6\u05dd \u05d1\u05bc\u05b7\u05de\u05bc\u05b4\u05e9\u05c1\u05b0\u05e7\u05b8\u05dc \u05d5\u05b7\u05d0\u05b2\u05db\u05b7\u05dc\u05b0\u05ea\u05bc\u05b6\u05dd \u05d5\u05b0\u05dc\u05b9\u05d0 \u05ea\u05b4\u05e9\u05b0\u05b9\u05d1\u05bc\u05b8\u05e2\u05d5\u05bc:<\/p><\/blockquote>\n\n\n\n

In the opening passages of this week\u2019s Torah portion from Vayikra \/ Leviticus 26:3-5<\/span><\/em> we read, \u05d2 \u05d0\u05b4\u05dd-\u05d1\u05bc\u05b0\u05d7\u05bb\u05e7\u05bc\u05b9\u05ea\u05b7\u05d9 \u05ea\u05bc\u05b5\u05dc\u05b5\u05db\u05d5\u05bc \u05d5\u05b0\u05d0\u05b6\u05ea-\u05de\u05b4\u05e6\u05b0\u05d5\u05b9\u05ea\u05b7\u05d9 \u05ea\u05bc\u05b4\u05e9\u05c1\u05b0\u05de\u05b0\u05e8\u05d5\u05bc \u05d5\u05b7\u05e2\u05b2\u05e9\u05b4\u05b9\u05d9\u05ea\u05b6\u05dd \u05d0\u05b9\u05ea\u05b8\u05dd: \u05d3 \u05d5\u05b0\u05e0\u05b8\u05ea\u05b7\u05ea\u05bc\u05b4\u05d9 \u05d2\u05b4\u05e9\u05c1\u05b0\u05de\u05b5\u05d9\u05db\u05b6\u05dd \u05d1\u05bc\u05b0\u05e2\u05b4\u05ea\u05bc\u05b8\u05dd \u05d5\u05b0\u05e0\u05b8\u05ea\u05b0\u05e0\u05b8\u05d4 \u05d4\u05b8\u05d0\u05b8\u05e8\u05b6\u05e5 \u05d9\u05b0\u05d1\u05d5\u05bc\u05dc\u05b8\u05d4\u05bc \u05d5\u05b0\u05e2\u05b5\u05e5 \u05d4\u05b7\u05e9\u05bc\u05c2\u05b8\u05d3\u05b6\u05d4 \u05d9\u05b4\u05ea\u05bc\u05b5\u05df \u05e4\u05bc\u05b4\u05e8\u05b0\u05d9\u05d5\u05b9: \u05d4 \u05d5\u05b0\u05d4\u05b4\u05e9\u05bc\u05c2\u05b4\u05d9\u05d2 \u05dc\u05b8\u05db\u05b6\u05dd \u05d3\u05bc\u05b7\u05d9\u05b4\u05e9\u05c1 \u05d0\u05b6\u05ea-\u05d1\u05bc\u05b8\u05e6\u05b4\u05d9\u05e8 \u05d5\u05bc\u05d1\u05b8\u05e6\u05b4\u05d9\u05e8 \u05d9\u05b7\u05e9\u05bc\u05c2\u05b4\u05d9\u05d2 \u05d0\u05b6\u05ea-\u05d6\u05b8\u05e8\u05b7\u05e2 \u05d5\u05b7\u05d0\u05b2\u05db\u05b7\u05dc\u05b0\u05ea\u05bc\u05b6\u05dd \u05dc\u05b7\u05d7\u05b0\u05de\u05b0\u05db\u05b6\u05dd \u05dc\u05b8\u05e9\u05b9\u05b9\u05d1\u05b7\u05e2 \u05d5\u05b4\u05d9\u05e9\u05c1\u05b7\u05d1\u05b0\u05ea\u05bc\u05b6\u05dd \u05dc\u05b8\u05d1\u05b6\u05d8\u05b7\u05d7 \u05d1\u05bc\u05b0\u05d0\u05b7\u05e8\u05b0\u05e6\u05b0\u05db\u05b6\u05dd: 26:3 \u2018If you walk in My statutes and keep My commandments so as to carry them out, 26:4 then I shall give you rains in their season, so that the land will yield its produce and the trees of the field will bear their fruit. 26:5 \u2018Indeed, your threshing will last for you until grape gathering, and grape gathering will last until sowing time. You will thus eat your food to the full and live securely in your land. (NASB)<\/span><\/em> The rabbis say the reason the word \u05d7\u05e7\u05d5\u05ea\u05d9, \u201cMy statutes,\u201d is in the plural is an allusion to the two aspects of Torah (i) the Mishnah, and (ii) the written Torah. The idea is this word indicates the unity between the oral and written Torah. The reason the Torah uses the term (\u05d4\u05dc\u05d9\u05db\u05d4 ,\u05ea\u05bc\u05b5\u05dc\u05b5\u05db\u05d5\u05bc, walking) when speaking about the \u05d7\u05e7\u05d9\u05dd (statutes) is to remind us that one needs to be occupied with matters of Torah even when engaged in walking on one\u2019s way, much as when the Torah said in Devarim \/ Deuteronomy 6:7<\/span><\/em> \u05d5\u05bc\u05d1\u05b0\u05dc\u05b6\u05db\u05b0\u05ea\u05bc\u05b0\u05da\u05b8 \u05d1\u05b7\u05d3\u05bc\u05b6\u05e8\u05b6\u05da\u05b0 \u201cand when you walk on the way.\u201d<\/span><\/em> The reason the Torah uses the word for walking (\u05d4\u05dc\u05d9\u05db\u05d4, \u05ea\u05bc\u05b5\u05dc\u05b5\u05db\u05d5\u05bc) is to consider our ways coupled with this idea of turning back to God\u2019s decrees (see Tehillim \/ Psalms 119:59<\/span><\/em>) Based on the Zohar (volume 3 page 202) the Torah can be studied on four different levels (Pardes) the \u05e4\u05e9\u05d8, \u05e8\u05de\u05d6, \u05d3\u05e8\u05d5\u05e9, and \u05e1\u05d5\u05d3. These four methods between them account for what the sages call the 70 facets of the Torah. Each of these 70 facets is perceived as being a \u201cpath\u201d<\/span><\/em> one walks in the study of God\u2019s statutes. Notice how the concept here has studying being connected to obeying the command, applying it to life. When we take God\u2019s word and apply it to our lives, this is considered studying the Word of God. Based upon Mishley \/ Proverbs 3:6<\/span><\/em>, we read Solomon saying, \u05d1\u05bc\u05b0\u05db\u05b8\u05dc-\u05d3\u05bc\u05b0\u05e8\u05b8\u05db\u05b6\u05d9\u05da\u05b8 \u05d3\u05b8\u05e2\u05b5\u05d4\u05d5\u05bc, \u201cIn all your ways acknowledge Him,\u201d Maimonides writes in chapter 3 of Hilchot Deyot that \u201ca person should set his mind on having a perfect body in order to possess the physical strength to devote himself to Torah.\u201d<\/span><\/em> The idea here is to take care of ourselves, eating healthy, exercising, so that we have the physical strength to study God\u2019s Word and to actually put God\u2019s Word into action in our lives. Note the connection to both studying and applying God\u2019s Word leads to this conclusion. The words \u05d5\u05b0\u05d0\u05b6\u05ea-\u05de\u05b4\u05e6\u05b0\u05d5\u05b9\u05ea\u05b7\u05d9 \u05ea\u05bc\u05b4\u05e9\u05c1\u05b0\u05de\u05b0\u05e8\u05d5\u05bc \u05d5\u05b7\u05e2\u05b2\u05e9\u05b4\u05b9\u05d9\u05ea\u05b6\u05dd \u05d0\u05b9\u05ea\u05b8\u05dd \u201cand keep My commandments so as to carry them out\u201d<\/span><\/em> are perceived as the framework for investigative Torah exploration. The rabbinic literature states as long as the purpose of Torah study is to lead to performance of God\u2019s commandments, the Torah encourages the pursuit of diverse paths of study. (Or HaChaim on Vayikra \/ Leviticus 26:3 Part 1-46<\/span><\/em>) These things again teach us how everything we do is spiritual, and as our lives touch this world, we are having a spiritual impact upon something or someone at any given time. This should cause us to think about how we live our lives on a daily basis and why there is such a high biblical imperative to study God\u2019s Word, to place it upon our hearts, and to practice our faith in the application of God\u2019s Word to living.<\/p>\n\n\n\n

The spiritual connectedness to our faith and our actions is described in the following way according to the commentary Or HaChaim on Vayikra \/ Leviticus 26:3<\/span><\/em>:<\/p>\n\n\n\n

Or HaChaim on Vayikra \/ Leviticus 26:3 Part 1<\/strong>
\u05d0\u05dd \u05d1\u05d7\u05e7\u05d5\u05ea\u05d9 \u05ea\u05dc\u05db\u05d5, \u201cIf you walk in My statutes, etc.\u201d In Torat Kohanim they explain this as follows: \u201cif the Torah had spoken only about \u05d1\u05d7\u05d5\u05e7\u05d5\u05ea\u05d9, I would have assumed that what was meant were the \u05de\u05e6\u05d5\u05ea. Now that the Torah added the words \u05d5\u05d0\u05ea \u05de\u05e6\u05d5\u05ea\u05d9, the word \u05d1\u05d7\u05e7\u05d5\u05ea\u05d9 cannot apply to the \u05de\u05e6\u05d5\u05ea seeing the Torah already wrote about them. The additional word \u05d1\u05d7\u05e7\u05d5\u05ea\u05d9 therefore teaches us that one has to toil in order to get Torah knowledge.\u201d The reason the Torah refers to toiling over Torah by using the expression \u05d7\u05e7\u05d4 is because there is a commandment to study matters again and again even if one had already studied them several times and they have been well absorbed. G\u2019d wants us to study Torah out of a fondness for it and this is why He formulated a statute to that effect. We find that our sages in Kohelet Rabbah 3 state that G\u2019d decreed that we will forget part of what we learned in order that we should sit down and learn it repeatedly.<\/p><\/blockquote>\n\n\n\n

What is being taught here in the rabbinic commentary is the idea of applying God\u2019s Word to our lives (toiling) and of the divine inspiration learning something new each time one goes through the Torah each year. The reason the rabbis go on and on about the importance of Torah study is because of the matter of authentic faith. The Talmud Bavli Menachot 110a<\/span><\/em> describes faith in God\u2019s Word connected to study in the following way, \u05e8\u05d1\u05d9 \u05d9\u05d5\u05d7\u05e0\u05df \u05d0\u05de\u05e8 \u05d0\u05dc\u05d5 \u05ea\u05dc\u05de\u05d9\u05d3\u05d9 \u05d7\u05db\u05de\u05d9\u05dd \u05d4\u05e2\u05e1\u05d5\u05e7\u05d9\u05df \u05d1\u05d4\u05dc\u05db\u05d5\u05ea \u05e2\u05d1\u05d5\u05d3\u05d4 \u05de\u05e2\u05dc\u05d4 \u05e2\u05dc\u05d9\u05d4\u05dd \u05d4\u05db\u05ea\u05d5\u05d1 \u05db\u05d0\u05d9\u05dc\u05d5 \u05e0\u05d1\u05e0\u05d4 \u05de\u05e7\u05d3\u05e9 \u05d1\u05d9\u05de\u05d9\u05d4\u05dd \u201cAnd Rabbi Yo\u1e25anan says that there is an alternative explanation of the verse: These are Torah scholars, who engage in studying the halakhot of the Temple service. The verse ascribes them credit as though the Temple was built in their days and they are serving in it.\u201d<\/span><\/em> The idea here is through faith, studying the halakhot in the scriptures on the Temple service ascribes credit as though the temple were built and one was performing the services. This is similar to the faith that one has in Yeshua the Messiah, in His atoning sacrifices, it is as if one has by faith brought to the Temple the appropriate sacrifices. (Notice how the NT idea of believing upon Yeshua is a rabbinic concept.) Now these commands on the blessing and the curse are juxtaposed to the laws on the Shemita and Yovel which relate to being faithful and obeying God\u2019s Word, as we saw in last week\u2019s Torah portion. Having faith and being faithful will lead to the Lord God of Israel bringing rain in its season at the appropriate times along with a blessing on the harvest, one\u2019s job, and family (offspring). The rabbis say, \u201cThe Torah compensates for the performance of a specific command. Whenever a commandment is not capable of fulfillment by a person (such as all the legislation involving the priesthood for non-priests) study of the relevant portion in the Torah is accounted for the person studying it as if he had personally fulfilled that commandment.\u201d<\/span><\/em> (Talmud Bavli Menachot 110a, Or HaChaim on Vayikra \/ Leviticus 26:3 Part 18<\/span><\/em>) Therefore, accordingly, we understand the phrase \u05d0\u05b4\u05dd-\u05d1\u05bc\u05b0\u05d7\u05bb\u05e7\u05bc\u05b9\u05ea\u05b7\u05d9 \u05ea\u05bc\u05b5\u05dc\u05b5\u05db\u05d5\u05bc followed by \u05d5\u05b0\u05d0\u05b6\u05ea-\u05de\u05b4\u05e6\u05b0\u05d5\u05b9\u05ea\u05b7\u05d9 \u05ea\u05bc\u05b4\u05e9\u05c1\u05b0\u05de\u05b0\u05e8\u05d5\u05bc to mean that \u201cif you study the commandments then you will be considered as having fulfilled My commandments.\u201d Note that this does not mean that one may study and then not apply God\u2019s Word to living. (Note also this rabbinic concept to \u201cfulfill\u201d does not mean to do away with, but to properly perform a command. This is how Yeshua used the command in Matthew 5:17 and we can see this proper usage of the world fulfill in the rabbinic commentary.) The word \u05ea\u05bc\u05b4\u05e9\u05c1\u05b0\u05de\u05b0\u05e8\u05d5\u05bc means you are anxiously awaiting an opportunity to physically fulfill such commandments. As a result the phrase \u05d5\u05b7\u05e2\u05b2\u05e9\u05b4\u05b9\u05d9\u05ea\u05b6\u05dd \u05d0\u05b9\u05ea\u05b8\u05dd, \u201cso as to carry them out\u201d carries the meaning that you will not only receive the reward for studying God\u2019s Word but for having also put God\u2019s Word into action. This is why the NT holds such a high standard to love and knowing our Father in heaven and His Messiah Yeshua. (1 Corinthians 13:2, 1 John 2:6-10<\/span><\/em>) This is what it means to have faith by being faithful to God\u2019s Word. This draws us back to the idea of submitting ourselves to God\u2019s word requires the daily choice to walk in God\u2019s ways, and doing so requires help from our Father in heaven by His indwelling Spirit. This means those who are called by the Name of God, and by His Messiah Yeshua, daily make the choice to submit themselves to God for the work of His Spirit in their lives allowing the Lord to transform them into the image of His Son Yeshua. Are you doing this each day as the Scriptures are teaching us to do? These are all Torah centric concepts, which adds more credence to why the Torah and the Gospel Message go hand in hand!<\/p>\n\n\n\n

BTT_Parashat-Bechukotai-2019<\/a>Download<\/a><\/div>\n","protected":false},"excerpt":{"rendered":"

Watch Video Here This week\u2019s Torah portion opens with Vayikra \/ Leviticus 26:3-5 saying, \u05d2 \u05d0\u05b4\u05dd-\u05d1\u05bc\u05b0\u05d7\u05bb\u05e7\u05bc\u05b9\u05ea\u05b7\u05d9 \u05ea\u05bc\u05b5\u05dc\u05b5\u05db\u05d5\u05bc \u05d5\u05b0\u05d0\u05b6\u05ea-\u05de\u05b4\u05e6\u05b0\u05d5\u05b9\u05ea\u05b7\u05d9 \u05ea\u05bc\u05b4\u05e9\u05c1\u05b0\u05de\u05b0\u05e8\u05d5\u05bc \u05d5\u05b7\u05e2\u05b2\u05e9\u05b4\u05b9\u05d9\u05ea\u05b6\u05dd \u05d0\u05b9\u05ea\u05b8\u05dd: \u05d3 \u05d5\u05b0\u05e0\u05b8\u05ea\u05b7\u05ea\u05bc\u05b4\u05d9 \u05d2\u05b4\u05e9\u05c1\u05b0\u05de\u05b5\u05d9\u05db\u05b6\u05dd \u05d1\u05bc\u05b0\u05e2\u05b4\u05ea\u05bc\u05b8\u05dd \u05d5\u05b0\u05e0\u05b8\u05ea\u05b0\u05e0\u05b8\u05d4 \u05d4\u05b8\u05d0\u05b8\u05e8\u05b6\u05e5 \u05d9\u05b0\u05d1\u05d5\u05bc\u05dc\u05b8\u05d4\u05bc \u05d5\u05b0\u05e2\u05b5\u05e5 \u05d4\u05b7\u05e9\u05bc\u05c2\u05b8\u05d3\u05b6\u05d4 \u05d9\u05b4\u05ea\u05bc\u05b5\u05df \u05e4\u05bc\u05b4\u05e8\u05b0\u05d9\u05d5\u05b9: \u05d4 \u05d5\u05b0\u05d4\u05b4\u05e9\u05bc\u05c2\u05b4\u05d9\u05d2 \u05dc\u05b8\u05db\u05b6\u05dd \u05d3\u05bc\u05b7\u05d9\u05b4\u05e9\u05c1 \u05d0\u05b6\u05ea-\u05d1\u05bc\u05b8\u05e6\u05b4\u05d9\u05e8 \u05d5\u05bc\u05d1\u05b8\u05e6\u05b4\u05d9\u05e8 \u05d9\u05b7\u05e9\u05bc\u05c2\u05b4\u05d9\u05d2 \u05d0\u05b6\u05ea-\u05d6\u05b8\u05e8\u05b7\u05e2 \u05d5\u05b7\u05d0\u05b2\u05db\u05b7\u05dc\u05b0\u05ea\u05bc\u05b6\u05dd \u05dc\u05b7\u05d7\u05b0\u05de\u05b0\u05db\u05b6\u05dd \u05dc\u05b8\u05e9\u05b9\u05b9\u05d1\u05b7\u05e2 \u05d5\u05b4\u05d9\u05e9\u05c1\u05b7\u05d1\u05b0\u05ea\u05bc\u05b6\u05dd \u05dc\u05b8\u05d1\u05b6\u05d8\u05b7\u05d7 \u05d1\u05bc\u05b0\u05d0\u05b7\u05e8\u05b0\u05e6\u05b0\u05db\u05b6\u05dd: 26:3 \u2018If you walk in My statutes and keep […]<\/p>\n","protected":false},"author":2,"featured_media":9286,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[16,3],"tags":[],"class_list":{"0":"post-9280","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-bits-of-torah-truth","8":"category-weekly-parashah"},"_links":{"self":[{"href":"https:\/\/www.matsati.com\/index.php\/wp-json\/wp\/v2\/posts\/9280","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.matsati.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.matsati.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.matsati.com\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.matsati.com\/index.php\/wp-json\/wp\/v2\/comments?post=9280"}],"version-history":[{"count":0,"href":"https:\/\/www.matsati.com\/index.php\/wp-json\/wp\/v2\/posts\/9280\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.matsati.com\/index.php\/wp-json\/wp\/v2\/media\/9286"}],"wp:attachment":[{"href":"https:\/\/www.matsati.com\/index.php\/wp-json\/wp\/v2\/media?parent=9280"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.matsati.com\/index.php\/wp-json\/wp\/v2\/categories?post=9280"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.matsati.com\/index.php\/wp-json\/wp\/v2\/tags?post=9280"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}