{"id":7371,"date":"2018-06-28T00:27:31","date_gmt":"2018-06-28T00:27:31","guid":{"rendered":"https:\/\/www.matsati.com\/?p=7371"},"modified":"2018-09-27T00:40:42","modified_gmt":"2018-09-27T00:40:42","slug":"tehillim-psalms-144-part-2-being-passionate-for-those-around-us-and-for-the-lord-god-almighty","status":"publish","type":"post","link":"https:\/\/www.matsati.com\/index.php\/tehillim-psalms-144-part-2-being-passionate-for-those-around-us-and-for-the-lord-god-almighty\/","title":{"rendered":"Tehillim \/ Psalms 144, \u05e1\u05e4\u05e8 \u05ea\u05d4\u05d9\u05dc\u05d9\u05dd \u05e7\u05de\u05d3, Part 2, Being Passionate for those around us and for the Lord God Almighty"},"content":{"rendered":"<div class=\"youtube-embed\" data-video_id=\"odW374sXlIk\"><iframe title=\"Tehillim \/ Psalms 144, Part 2, Being Passionate for those around us and for the Lord God Almighty\" width=\"696\" height=\"522\" src=\"https:\/\/www.youtube.com\/embed\/odW374sXlIk?feature=oembed&#038;enablejsapi=1\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture\" allowfullscreen><\/iframe><\/div>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font\">In this week\u2019s study from <\/span><span class=\"Character-Style-1\">Tehillim \/ Psalms 144:1-15,<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> the psalm opens saying, <\/span><span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05d0 \u05dc\u05b0\u05d3\u05b8\u05d5\u05b4\u05d3 | \u05d1\u05bc\u05b8\u05e8\u05d5\u05bc\u05da\u05b0 \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 | \u05e6\u05d5\u05bc\u05e8\u05b4\u05d9 \u05d4\u05b7\u05de\u05b0\u05dc\u05b7\u05de\u05bc\u05b5\u05d3 \u05d9\u05b8\u05d3\u05b7\u05d9 \u05dc\u05b7\u05e7\u05b0\u05e8\u05b8\u05d1 \u05d0\u05b6\u05e6\u05b0\u05d1\u05bc\u05b0\u05e2\u05d5\u05b9\u05ea\u05b7\u05d9 \u05dc\u05b7\u05de\u05bc\u05b4\u05dc\u05b0\u05d7\u05b8\u05de\u05b8\u05d4: \u05d1 \u05d7\u05b7\u05e1\u05b0\u05d3\u05bc\u05b4\u05d9 \u05d5\u05bc\u05de\u05b0\u05e6\u05d5\u05bc\u05d3\u05b8\u05ea\u05b4\u05d9 \u05de\u05b4\u05e9\u05b0\u05b9\u05d2\u05bc\u05b7\u05d1\u05bc\u05b4\u05d9 \u05d5\u05bc\u05de\u05b0\u05e4\u05b7\u05dc\u05b0\u05d8\u05b4\u05d9 \u05dc\u05b4\u05d9 \u05de\u05b8\u05d2\u05b4\u05e0\u05bc\u05b4\u05d9 \u05d5\u05bc\u05d1\u05d5\u05b9 \u05d7\u05b8\u05e1\u05b4\u05d9\u05ea\u05b4\u05d9 \u05d4\u05b8\u05e8\u05d5\u05b9\u05d3\u05b5\u05d3 \u05e2\u05b7\u05de\u05bc\u05b4\u05d9 \u05ea\u05b7\u05d7\u05b0\u05ea\u05bc\u05b8\u05d9: <\/span> <span class=\"Character-Style-1\">144:1 Blessed be the Lord, my rock, Who trains my hands for war, And my fingers for battle; 144:2 My lovingkindness and my fortress, My stronghold and my deliverer, My shield and He in whom I take refuge, Who subdues my people under me. (NASB)<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> The Lord is all of these things for His people. The Psalmist continues saying, <\/span><span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05d2 \u05d9\u05b0\u05d4\u05d5\u05b8\u05d4 \u05de\u05b8\u05d4-\u05d0\u05b8\u05d3\u05b8\u05dd \u05d5\u05b7\u05ea\u05bc\u05b5\u05d3\u05b8\u05e2\u05b5\u05d4\u05d5\u05bc \u05d1\u05bc\u05b6\u05df-\u05d0\u05b1\u05e0\u05d5\u05b9\u05e9\u05c1 \u05d5\u05b7\u05ea\u05bc\u05b0\u05d7\u05b7\u05e9\u05bc\u05c1\u05b0\u05d1\u05b5\u05d4\u05d5\u05bc: \u05d3 \u05d0\u05b8\u05d3\u05b8\u05dd \u05dc\u05b7\u05d4\u05b6\u05d1\u05b6\u05dc \u05d3\u05bc\u05b8\u05de\u05b8\u05d4 \u05d9\u05b8\u05de\u05b8\u05d9\u05d5 \u05db\u05bc\u05b0\u05e6\u05b5\u05dc \u05e2\u05d5\u05b9\u05d1\u05b5\u05e8: <\/span> <span class=\"Character-Style-1\">144:3 O Lord, what is man, that You take knowledge of him? Or the son of man, that You think of him? 144:4 Man is like a mere breath; His days are like a passing shadow. (NASB)<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> The word knowledge in the Bible denotes an understanding, a recognition, or an acknowledgment where to <\/span><span class=\"Character-Style-1\">\u201cknow\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> something is to perceive it or to be aware of it. Here David is asking the question of why the Lord would take regard of man. The days of man are a mere breath, like a withering flower or a blade of grass, and like a passing shadow. David asks the Lord saying, <\/span><span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05d6 \u05e9\u05c1\u05b0\u05dc\u05b7\u05d7 \u05d9\u05b8\u05d3\u05b6\u05d9\u05da\u05b8 \u05de\u05b4\u05de\u05bc\u05b8\u05e8\u05d5\u05b9\u05dd \u05e4\u05bc\u05b0\u05e6\u05b5\u05e0\u05b4\u05d9 \u05d5\u05b0\u05d4\u05b7\u05e6\u05bc\u05b4\u05d9\u05dc\u05b5\u05e0\u05b4\u05d9 \u05de\u05b4\u05de\u05bc\u05b7\u05d9\u05b4\u05dd \u05e8\u05b7\u05d1\u05bc\u05b4\u05d9\u05dd \u05de\u05b4\u05d9\u05bc\u05b7\u05d3 \u05d1\u05bc\u05b0\u05e0\u05b5\u05d9 \u05e0\u05b5\u05db\u05b8\u05e8: \u05d7 \u05d0\u05b2\u05e9\u05c1\u05b6\u05e8 \u05e4\u05bc\u05b4\u05d9\u05d4\u05b6\u05dd \u05d3\u05bc\u05b4\u05d1\u05bc\u05b6\u05e8-\u05e9\u05c1\u05b8\u05d5\u05b0\u05d0 \u05d5\u05b4\u05d9\u05de\u05b4\u05d9\u05e0\u05b8\u05dd \u05d9\u05b0\u05de\u05b4\u05d9\u05df \u05e9\u05c1\u05b8\u05e7\u05b6\u05e8: <\/span> <span class=\"Character-Style-1\">144:7 Stretch forth Your hand from on high; Rescue me and deliver me out of great waters, Out of the hand of aliens 144:8 Whose mouths speak deceit, And whose right hand is a right hand of falsehood. (NASB)<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> Those who are in the nations do not know the Lord God or His righteous ways. They deal falsely and harshly with God\u2019s People. The Psalmist repeats what he says saying, <\/span><span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05d9\u05d0 \u05e4\u05bc\u05b0\u05e6\u05b5\u05e0\u05b4\u05d9 \u05d5\u05b0\u05d4\u05b7\u05e6\u05bc\u05b4\u05d9\u05dc\u05b5\u05e0\u05b4\u05d9 \u05de\u05b4\u05d9\u05bc\u05b7\u05d3 \u05d1\u05bc\u05b0\u05e0\u05b5\u05d9-\u05e0\u05b5\u05db\u05b8\u05e8 \u05d0\u05b2\u05e9\u05c1\u05b6\u05e8-\u05e4\u05bc\u05b4\u05d9\u05d4\u05b6\u05dd \u05d3\u05bc\u05b4\u05d1\u05bc\u05b6\u05e8-\u05e9\u05c1\u05b8\u05d5\u05b0\u05d0 \u05d5\u05b4\u05d9\u05de\u05b4\u05d9\u05e0\u05b8\u05dd \u05d9\u05b0\u05de\u05b4\u05d9\u05df \u05e9\u05c1\u05b8\u05e7\u05b6\u05e8: <\/span> <span class=\"Character-Style-1\">144:11 Rescue me and deliver me out of the hand of aliens, Whose mouth speaks deceit And whose right hand is a right hand of falsehood. (NASB)<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> The Psalm concludes saying, <\/span><span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05d9\u05d1 \u05d0\u05b2\u05e9\u05c1\u05b6\u05e8 \u05d1\u05bc\u05b8\u05e0\u05b5\u05d9\u05e0\u05d5\u05bc | \u05db\u05bc\u05b4\u05e0\u05b0\u05d8\u05b4\u05e2\u05b4\u05d9\u05dd \u05de\u05b0\u05d2\u05bb\u05d3\u05bc\u05b8\u05dc\u05b4\u05d9\u05dd \u05d1\u05bc\u05b4\u05e0\u05b0\u05e2\u05d5\u05bc\u05e8\u05b5\u05d9\u05d4\u05b6\u05dd \u05d1\u05bc\u05b0\u05e0\u05d5\u05b9\u05ea\u05b5\u05d9\u05e0\u05d5\u05bc \u05db\u05b0\u05d6\u05b8\u05d5\u05b4\u05d9\u05bc\u05b9\u05ea \u05de\u05b0\u05d7\u05bb\u05d8\u05bc\u05b8\u05d1\u05d5\u05b9\u05ea \u05ea\u05bc\u05b7\u05d1\u05b0\u05e0\u05b4\u05d9\u05ea \u05d4\u05b5\u05d9\u05db\u05b8\u05dc: \u05d9\u05d2 \u05de\u05b0\u05d6\u05b8\u05d5\u05b5\u05d9\u05e0\u05d5\u05bc \u05de\u05b0\u05dc\u05b5\u05d0\u05b4\u05d9\u05dd \u05de\u05b0\u05e4\u05b4\u05d9\u05e7\u05b4\u05d9\u05dd \u05de\u05b4\u05d6\u05bc\u05b7\u05df \u05d0\u05b6\u05dc-\u05d6\u05b7\u05df \u05e6\u05b9\u05d0\u05d5\u05e0\u05b5\u05e0\u05d5\u05bc \u05de\u05b7\u05d0\u05b2\u05dc\u05b4\u05d9\u05e4\u05d5\u05b9\u05ea \u05de\u05b0\u05e8\u05bb\u05d1\u05bc\u05b8\u05d1\u05d5\u05b9\u05ea \u05d1\u05bc\u05b0\u05d7\u05d5\u05bc\u05e6\u05d5\u05b9\u05ea\u05b5\u05d9\u05e0\u05d5\u05bc: \u05d9\u05d3 \u05d0\u05b7\u05dc\u05bc\u05d5\u05bc\u05e4\u05b5\u05d9\u05e0\u05d5\u05bc \u05de\u05b0\u05e1\u05bb\u05d1\u05bc\u05b8\u05dc\u05b4\u05d9\u05dd \u05d0\u05b5\u05d9\u05df \u05e4\u05bc\u05b6\u05e8\u05b6\u05e5 \u05d5\u05b0\u05d0\u05b5\u05d9\u05df \u05d9\u05d5\u05b9\u05e6\u05b5\u05d0\u05ea \u05d5\u05b0\u05d0\u05b5\u05d9\u05df \u05e6\u05b0\u05d5\u05b8\u05d7\u05b8\u05d4 \u05d1\u05bc\u05b4\u05e8\u05b0\u05d7\u05b9\u05d1\u05b9\u05ea\u05b5\u05d9\u05e0\u05d5\u05bc: \u05d8\u05d5 \u05d0\u05b7\u05e9\u05c1\u05b0\u05e8\u05b5\u05d9 \u05d4\u05b8\u05e2\u05b8\u05dd \u05e9\u05c1\u05b6\u05db\u05bc\u05b8\u05db\u05b8\u05d4 \u05dc\u05bc\u05d5\u05b9 \u05d0\u05b7\u05e9\u05c1\u05b0\u05e8\u05b5\u05d9 \u05d4\u05b8\u05e2\u05b8\u05dd \u05e9\u05c1\u05b6\u05d9\u05b2\u05d4\u05d5\u05b8\u05d4 \u05d0\u05b1\u05dc\u05b9\u05d4\u05b8\u05d9\u05d5:<\/span><span class=\"Character-Style-1\">144:12 Let our sons in their youth be as grown-up plants, And our daughters as corner pillars fashioned as for a palace; 144:13 Let our garners be full, furnishing every kind of produce, And our flocks bring forth thousands and ten thousands in our fields; 144:14 Let our cattle bear Without mishap and without loss, Let there be no outcry in our streets! 144:15 How blessed are the people who are so situated; How blessed are the people whose God is the Lord! (NASB)<\/span><\/p>\n<div id=\"_idContainer000\" class=\"Basic-Text-Frame\">\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font CharOverride-6\"> \u05e2\u05d1\u05e8\u05d9\u05ea Hebrew<\/span> <span class=\"Std-Hebrew-English-Greek-Font CharOverride-6\">\u05d0\u05e8\u05de\u05d9 Aramaic \u03b5\u03bb\u03bb\u03b7\u03bd\u03b9\u03ba\u03cc\u03c2 Greek<\/span><\/p>\n<table id=\"table001\" class=\"Basic-Table\">\n<colgroup>\n<col class=\"_idGenTableRowColumn-1\" \/>\n<col class=\"_idGenTableRowColumn-2\" \/>\n<col class=\"_idGenTableRowColumn-3\" \/> <\/colgroup>\n<tbody>\n<tr class=\"Basic-Table _idGenTableRowColumn-4\">\n<td class=\"Basic-Table CellOverride-1\">\n<p class=\"Hebrew-Paragraph-Style--Right-to-Left-\" lang=\"he-IL\"><span class=\"Hebrew-verse-text CharOverride-7\">\u05e1\u05e4\u05e8 \u05ea\u05d4\u05dc\u05d9\u05dd \u05e4\u05e8\u05e7 \u05e7\u05de\u05d3<\/span><\/p>\n<p class=\"Hebrew-Paragraph-Style--Right-to-Left-\" lang=\"he-IL\"><span class=\"Hebrew-verse-text\">\u05d0 \u05dc\u05b0\u05d3\u05b8\u05d5\u05b4\u05d3 | \u05d1\u05bc\u05b8\u05e8\u05d5\u05bc\u05da\u05b0 \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 | \u05e6\u05d5\u05bc\u05e8\u05b4\u05d9 \u05d4\u05b7\u05de\u05b0\u05dc\u05b7\u05de\u05bc\u05b5\u05d3 \u05d9\u05b8\u05d3\u05b7\u05d9 \u05dc\u05b7\u05e7\u05b0\u05e8\u05b8\u05d1 \u05d0\u05b6\u05e6\u05b0\u05d1\u05bc\u05b0\u05e2\u05d5\u05b9\u05ea\u05b7\u05d9 \u05dc\u05b7\u05de\u05bc\u05b4\u05dc\u05b0\u05d7\u05b8\u05de\u05b8\u05d4: \u05d1 \u05d7\u05b7\u05e1\u05b0\u05d3\u05bc\u05b4\u05d9 \u05d5\u05bc\u05de\u05b0\u05e6\u05d5\u05bc\u05d3\u05b8\u05ea\u05b4\u05d9 \u05de\u05b4\u05e9\u05b0\u05b9\u05d2\u05bc\u05b7\u05d1\u05bc\u05b4\u05d9 \u05d5\u05bc\u05de\u05b0\u05e4\u05b7\u05dc\u05b0\u05d8\u05b4\u05d9 \u05dc\u05b4\u05d9 \u05de\u05b8\u05d2\u05b4\u05e0\u05bc\u05b4\u05d9 \u05d5\u05bc\u05d1\u05d5\u05b9 \u05d7\u05b8\u05e1\u05b4\u05d9\u05ea\u05b4\u05d9 \u05d4\u05b8\u05e8\u05d5\u05b9\u05d3\u05b5\u05d3 \u05e2\u05b7\u05de\u05bc\u05b4\u05d9 \u05ea\u05b7\u05d7\u05b0\u05ea\u05bc\u05b8\u05d9: \u05d2 \u05d9\u05b0\u05d4\u05d5\u05b8\u05d4 \u05de\u05b8\u05d4-\u05d0\u05b8\u05d3\u05b8\u05dd \u05d5\u05b7\u05ea\u05bc\u05b5\u05d3\u05b8\u05e2\u05b5\u05d4\u05d5\u05bc \u05d1\u05bc\u05b6\u05df-\u05d0\u05b1\u05e0\u05d5\u05b9\u05e9\u05c1 \u05d5\u05b7\u05ea\u05bc\u05b0\u05d7\u05b7\u05e9\u05bc\u05c1\u05b0\u05d1\u05b5\u05d4\u05d5\u05bc: \u05d3 \u05d0\u05b8\u05d3\u05b8\u05dd \u05dc\u05b7\u05d4\u05b6\u05d1\u05b6\u05dc \u05d3\u05bc\u05b8\u05de\u05b8\u05d4 \u05d9\u05b8\u05de\u05b8\u05d9\u05d5 \u05db\u05bc\u05b0\u05e6\u05b5\u05dc \u05e2\u05d5\u05b9\u05d1\u05b5\u05e8:<\/span><\/p>\n<\/td>\n<td class=\"Basic-Table CellOverride-2\">\n<p class=\"Hebrew-Paragraph-Style--Right-to-Left- ParaOverride-2\" lang=\"he-IL\"><span class=\"CharOverride-6\">\u05e1\u05dd\u05e8 \u05d8\u05d5\u05d1\u05d9\u05d4 \u05e4\u05e8\u05e7 \u05e7\u05de\u05d3<\/span><\/p>\n<p class=\"Hebrew-Paragraph-Style--Right-to-Left-\" lang=\"he-IL\"><span class=\"Hebrew-verse-text\">\u05d0 \u05e2\u05dc \u05d9\u05d3 \u05d3\u05d5\u05d3 \u05d1\u05e8\u05d9\u05da \u05d9\u05d4\u05d5\u05d4 \u05ea\u05d5\u05e7\u05e4\u05d9 \u05d3\u05de\u05d0\u05dc\u05d9\u05e3 \u05d0\u05d9\u05d3\u05d9 \u05dc\u05e1\u05d3\u05e8\u05d9 \u05e7\u05e8\u05d1 \u05d0\u05e6\u05d1\u05e2\u05d5\u05ea\u05d9 \u05dc\u05d0\u05d2\u05d7\u05d0 \u05e7\u05e8\u05d1\u05d0\u05c3 \u05d1 \u05e2\u05d1\u05d3 \u05d8\u05d9\u05d1\u05d5 \u05d8\u05d5\u05d1\u05d9 \u05d5\u05db\u05e8\u05da \u05ea\u05e7\u05d9\u05e4\u05d9 \u05ea\u05d5\u05e7\u05e4\u05d9 \u05d5\u05de\u05e9\u05d6\u05d9\u05d1 \u05d9\u05ea\u05d9 \u05ea\u05e8\u05d9\u05e1\u05d9 \u05d5\u05d1\u05de\u05d9\u05de\u05e8\u05d9\u05d4 \u05e1\u05d1\u05e8\u05d9\u05ea \u05d3\u05d9 \u05de\u05e8\u05d3\u05d3 \u05d3\u05de\u05db\u05d1\u05d9\u05e9 \u05e2\u05de\u05d9\u05df \u05e2\u05de\u05de\u05d9\u05d0 \u05ea\u05d7\u05d5\u05ea\u05d9\u05c3 \u05d2 \u05d9\u05d4\u05d5\u05d4 \u05de\u05d4 \u05d4\u05d5\u05d0 \u05d1\u05e8 \u05e0\u05e9 \u05d3\u05d7\u05db\u05d9\u05de\u05ea\u05d9\u05d4 \u05d1\u05e0\u05d9 \u05d0\u05e0\u05e9\u05d0 \u05d5\u05d7\u05e9\u05d1\u05ea\u05d9\u05d4\u05c3 \u05d3 \u05d1\u05e8 \u05e0\u05e9 \u05dc\u05dc\u05de\u05d0 \u05d0\u05d9\u05d3\u05de\u05d0 \u05d9\u05d5\u05de\u05d5\u05d9 \u05d4\u05d9\u05da \u05d8\u05d5\u05dc\u05d0 \u05d3\u05e2\u05d1\u05e8\u05c3<\/span><\/p>\n<\/td>\n<td class=\"Basic-Table CellOverride-3\">\n<p class=\"Hebrew-Paragraph-Style--Right-to-Left- ParaOverride-3\" lang=\"he-IL\"><span class=\"Std-Hebrew-English-Greek-Font CharOverride-8\" lang=\"en-US\">\u03a8\u0391\u039b\u039c\u039f\u0399<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-9\" lang=\"en-US\"> 144<\/span><\/p>\n<p class=\"Hebrew-Paragraph-Style--Right-to-Left- ParaOverride-3\" lang=\"he-IL\"><span class=\"Std-Hebrew-English-Greek-Font CharOverride-9\" lang=\"en-US\">144:1 \u03c4\u1ff7 \u0394\u03b1\u03c5\u03b9\u03b4 \u03c0\u03c1\u1f78\u03c2 \u03c4\u1f78\u03bd \u0393\u03bf\u03bb\u03b9\u03b1\u03b4 \u03b5\u1f50\u03bb\u03bf\u03b3\u03b7\u03c4\u1f78\u03c2 \u03ba\u1f7b\u03c1\u03b9\u03bf\u03c2 \u1f41 \u03b8\u03b5\u1f79\u03c2 \u03bc\u03bf\u03c5 \u1f41 \u03b4\u03b9\u03b4\u1f71\u03c3\u03ba\u03c9\u03bd \u03c4\u1f70\u03c2 \u03c7\u03b5\u1fd6\u03c1\u1f71\u03c2 \u03bc\u03bf\u03c5 \u03b5\u1f30\u03c2 \u03c0\u03b1\u03c1\u1f71\u03c4\u03b1\u03be\u03b9\u03bd \u03c4\u03bf\u1f7a\u03c2 \u03b4\u03b1\u03ba\u03c4\u1f7b\u03bb\u03bf\u03c5\u03c2 \u03bc\u03bf\u03c5 \u03b5\u1f30\u03c2 \u03c0\u1f79\u03bb\u03b5\u03bc\u03bf\u03bd 144:2 \u1f14\u03bb\u03b5\u1f79\u03c2 \u03bc\u03bf\u03c5 \u03ba\u03b1\u1f76 \u03ba\u03b1\u03c4\u03b1\u03c6\u03c5\u03b3\u1f75 \u03bc\u03bf\u03c5 \u1f00\u03bd\u03c4\u03b9\u03bb\u1f75\u03bc\u03c0\u03c4\u03c9\u03c1 \u03bc\u03bf\u03c5 \u03ba\u03b1\u1f76 \u1fe5\u1f7b\u03c3\u03c4\u03b7\u03c2 \u03bc\u03bf\u03c5 \u1f51\u03c0\u03b5\u03c1\u03b1\u03c3\u03c0\u03b9\u03c3\u03c4\u1f75\u03c2 \u03bc\u03bf\u03c5 \u03ba\u03b1\u1f76 \u1f10\u03c0\u1fbd \u03b1\u1f50\u03c4\u1ff7 \u1f24\u03bb\u03c0\u03b9\u03c3\u03b1 \u1f41 \u1f51\u03c0\u03bf\u03c4\u1f71\u03c3\u03c3\u03c9\u03bd \u03c4\u1f78\u03bd \u03bb\u03b1\u1f79\u03bd \u03bc\u03bf\u03c5 \u1f51\u03c0\u1fbd \u1f10\u03bc\u1f73 144:3 \u03ba\u1f7b\u03c1\u03b9\u03b5 \u03c4\u1f77 \u1f10\u03c3\u03c4\u03b9\u03bd \u1f04\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03c2 \u1f45\u03c4\u03b9 \u1f10\u03b3\u03bd\u1f7d\u03c3\u03b8\u03b7\u03c2 \u03b1\u1f50\u03c4\u1ff7 \u1f22 \u03c5\u1f31\u1f78\u03c2 \u1f00\u03bd\u03b8\u03c1\u1f7d\u03c0\u03bf\u03c5 \u1f45\u03c4\u03b9 \u03bb\u03bf\u03b3\u1f77\u03b6\u1fc3 \u03b1\u1f50\u03c4\u1f79\u03bd 144:4 \u1f04\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03c2 \u03bc\u03b1\u03c4\u03b1\u03b9\u1f79\u03c4\u03b7\u03c4\u03b9 \u1f61\u03bc\u03bf\u03b9\u1f7d\u03b8\u03b7 \u03b1\u1f31 \u1f21\u03bc\u1f73\u03c1\u03b1\u03b9 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u1f61\u03c3\u03b5\u1f76 \u03c3\u03ba\u03b9\u1f70 \u03c0\u03b1\u03c1\u1f71\u03b3\u03bf\u03c5\u03c3\u03b9\u03bd<\/span><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<table id=\"table002\" class=\"Basic-Table\">\n<colgroup>\n<col class=\"_idGenTableRowColumn-1\" \/>\n<col class=\"_idGenTableRowColumn-2\" \/>\n<col class=\"_idGenTableRowColumn-3\" \/> <\/colgroup>\n<tbody>\n<tr class=\"Basic-Table _idGenTableRowColumn-5\">\n<td class=\"Basic-Table CellOverride-1\">\n<p class=\"Hebrew-Paragraph-Style--Right-to-Left-\" lang=\"he-IL\"><span class=\"Hebrew-verse-text\">\u05d4 \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05d4\u05b7\u05d8-\u05e9\u05c1\u05b8\u05de\u05b6\u05d9\u05da\u05b8 \u05d5\u05b0\u05ea\u05b5\u05e8\u05b5\u05d3 \u05d2\u05bc\u05b7\u05e2 \u05d1\u05bc\u05b6\u05d4\u05b8\u05e8\u05b4\u05d9\u05dd \u05d5\u05b0\u05d9\u05b6\u05e2\u05b1\u05e9\u05c1\u05b8\u05e0\u05d5\u05bc: \u05d5 \u05d1\u05bc\u05b0\u05e8\u05d5\u05b9\u05e7 \u05d1\u05bc\u05b8\u05e8\u05b8\u05e7 \u05d5\u05bc\u05ea\u05b0\u05e4\u05b4\u05d9\u05e6\u05b5\u05dd \u05e9\u05c1\u05b0\u05dc\u05b7\u05d7 \u05d7\u05b4\u05e6\u05bc\u05b6\u05d9\u05da\u05b8 \u05d5\u05bc\u05ea\u05b0\u05d4\u05bb\u05de\u05bc\u05b5\u05dd: \u05d6 \u05e9\u05c1\u05b0\u05dc\u05b7\u05d7 \u05d9\u05b8\u05d3\u05b6\u05d9\u05da\u05b8 \u05de\u05b4\u05de\u05bc\u05b8\u05e8\u05d5\u05b9\u05dd \u05e4\u05bc\u05b0\u05e6\u05b5\u05e0\u05b4\u05d9 \u05d5\u05b0\u05d4\u05b7\u05e6\u05bc\u05b4\u05d9\u05dc\u05b5\u05e0\u05b4\u05d9 \u05de\u05b4\u05de\u05bc\u05b7\u05d9\u05b4\u05dd \u05e8\u05b7\u05d1\u05bc\u05b4\u05d9\u05dd \u05de\u05b4\u05d9\u05bc\u05b7\u05d3 \u05d1\u05bc\u05b0\u05e0\u05b5\u05d9 \u05e0\u05b5\u05db\u05b8\u05e8: \u05d7 \u05d0\u05b2\u05e9\u05c1\u05b6\u05e8 \u05e4\u05bc\u05b4\u05d9\u05d4\u05b6\u05dd \u05d3\u05bc\u05b4\u05d1\u05bc\u05b6\u05e8-\u05e9\u05c1\u05b8\u05d5\u05b0\u05d0 \u05d5\u05b4\u05d9\u05de\u05b4\u05d9\u05e0\u05b8\u05dd \u05d9\u05b0\u05de\u05b4\u05d9\u05df \u05e9\u05c1\u05b8\u05e7\u05b6\u05e8: \u05d8 \u05d0\u05b1\u05dc\u05b9\u05d4\u05b4\u05d9\u05dd \u05e9\u05c1\u05b4\u05d9\u05e8 \u05d7\u05b8\u05d3\u05b8\u05e9\u05c1 \u05d0\u05b8\u05e9\u05c1\u05b4\u05d9\u05e8\u05b8\u05d4 \u05dc\u05bc\u05b8\u05da\u05b0 \u05d1\u05bc\u05b0\u05e0\u05b5\u05d1\u05b6\u05dc \u05e2\u05b8\u05e9\u05b9\u05d5\u05b9\u05e8 \u05d0\u05b2\u05d6\u05b7\u05de\u05bc\u05b0\u05e8\u05b8\u05d4-\u05dc\u05bc\u05b8\u05da\u05b0: \u05d9 \u05d4\u05b7\u05e0\u05bc\u05d5\u05b9\u05ea\u05b5\u05df \u05ea\u05bc\u05b0\u05e9\u05c1\u05d5\u05bc\u05e2\u05b8\u05d4 \u05dc\u05b7\u05de\u05bc\u05b0\u05dc\u05b8\u05db\u05b4\u05d9\u05dd \u05d4\u05b7\u05e4\u05bc\u05d5\u05b9\u05e6\u05b6\u05d4 \u05d0\u05b6\u05ea-\u05d3\u05bc\u05b8\u05d5\u05b4\u05d3 \u05e2\u05b7\u05d1\u05b0\u05d3\u05bc\u05d5\u05b9 \u05de\u05b5\u05d7\u05b6\u05e8\u05b6\u05d1 \u05e8\u05b8\u05e2\u05b8\u05d4: \u05d9\u05d0 \u05e4\u05bc\u05b0\u05e6\u05b5\u05e0\u05b4\u05d9 \u05d5\u05b0\u05d4\u05b7\u05e6\u05bc\u05b4\u05d9\u05dc\u05b5\u05e0\u05b4\u05d9 \u05de\u05b4\u05d9\u05bc\u05b7\u05d3 \u05d1\u05bc\u05b0\u05e0\u05b5\u05d9-\u05e0\u05b5\u05db\u05b8\u05e8 \u05d0\u05b2\u05e9\u05c1\u05b6\u05e8-\u05e4\u05bc\u05b4\u05d9\u05d4\u05b6\u05dd \u05d3\u05bc\u05b4\u05d1\u05bc\u05b6\u05e8-\u05e9\u05c1\u05b8\u05d5\u05b0\u05d0 \u05d5\u05b4\u05d9\u05de\u05b4\u05d9\u05e0\u05b8\u05dd \u05d9\u05b0\u05de\u05b4\u05d9\u05df \u05e9\u05c1\u05b8\u05e7\u05b6\u05e8: \u05d9\u05d1 \u05d0\u05b2\u05e9\u05c1\u05b6\u05e8 \u05d1\u05bc\u05b8\u05e0\u05b5\u05d9\u05e0\u05d5\u05bc | \u05db\u05bc\u05b4\u05e0\u05b0\u05d8\u05b4\u05e2\u05b4\u05d9\u05dd \u05de\u05b0\u05d2\u05bb\u05d3\u05bc\u05b8\u05dc\u05b4\u05d9\u05dd \u05d1\u05bc\u05b4\u05e0\u05b0\u05e2\u05d5\u05bc\u05e8\u05b5\u05d9\u05d4\u05b6\u05dd \u05d1\u05bc\u05b0\u05e0\u05d5\u05b9\u05ea\u05b5\u05d9\u05e0\u05d5\u05bc \u05db\u05b0\u05d6\u05b8\u05d5\u05b4\u05d9\u05bc\u05b9\u05ea \u05de\u05b0\u05d7\u05bb\u05d8\u05bc\u05b8\u05d1\u05d5\u05b9\u05ea \u05ea\u05bc\u05b7\u05d1\u05b0\u05e0\u05b4\u05d9\u05ea \u05d4\u05b5\u05d9\u05db\u05b8\u05dc: \u05d9\u05d2 \u05de\u05b0\u05d6\u05b8\u05d5\u05b5\u05d9\u05e0\u05d5\u05bc \u05de\u05b0\u05dc\u05b5\u05d0\u05b4\u05d9\u05dd \u05de\u05b0\u05e4\u05b4\u05d9\u05e7\u05b4\u05d9\u05dd \u05de\u05b4\u05d6\u05bc\u05b7\u05df \u05d0\u05b6\u05dc-\u05d6\u05b7\u05df \u05e6\u05b9\u05d0\u05d5\u05e0\u05b5\u05e0\u05d5\u05bc \u05de\u05b7\u05d0\u05b2\u05dc\u05b4\u05d9\u05e4\u05d5\u05b9\u05ea \u05de\u05b0\u05e8\u05bb\u05d1\u05bc\u05b8\u05d1\u05d5\u05b9\u05ea \u05d1\u05bc\u05b0\u05d7\u05d5\u05bc\u05e6\u05d5\u05b9\u05ea\u05b5\u05d9\u05e0\u05d5\u05bc: \u05d9\u05d3 \u05d0\u05b7\u05dc\u05bc\u05d5\u05bc\u05e4\u05b5\u05d9\u05e0\u05d5\u05bc \u05de\u05b0\u05e1\u05bb\u05d1\u05bc\u05b8\u05dc\u05b4\u05d9\u05dd \u05d0\u05b5\u05d9\u05df \u05e4\u05bc\u05b6\u05e8\u05b6\u05e5 \u05d5\u05b0\u05d0\u05b5\u05d9\u05df \u05d9\u05d5\u05b9\u05e6\u05b5\u05d0\u05ea \u05d5\u05b0\u05d0\u05b5\u05d9\u05df \u05e6\u05b0\u05d5\u05b8\u05d7\u05b8\u05d4 \u05d1\u05bc\u05b4\u05e8\u05b0\u05d7\u05b9\u05d1\u05b9\u05ea\u05b5\u05d9\u05e0\u05d5\u05bc: \u05d8\u05d5 \u05d0\u05b7\u05e9\u05c1\u05b0\u05e8\u05b5\u05d9 \u05d4\u05b8\u05e2\u05b8\u05dd \u05e9\u05c1\u05b6\u05db\u05bc\u05b8\u05db\u05b8\u05d4 \u05dc\u05bc\u05d5\u05b9 \u05d0\u05b7\u05e9\u05c1\u05b0\u05e8\u05b5\u05d9 \u05d4\u05b8\u05e2\u05b8\u05dd \u05e9\u05c1\u05b6\u05d9\u05b2\u05d4\u05d5\u05b8\u05d4 \u05d0\u05b1\u05dc\u05b9\u05d4\u05b8\u05d9\u05d5: <\/span><\/p>\n<\/td>\n<td class=\"Basic-Table CellOverride-2\">\n<p class=\"Hebrew-Paragraph-Style--Right-to-Left-\" lang=\"he-IL\"><span class=\"Hebrew-verse-text\">\u05d4 \u05d9\u05d4\u05d5\u05d4 \u05d0\u05e8\u05db\u05d9\u05df \u05e9\u05de\u05d9\u05d0 \u05d5\u05ea\u05ea\u05d2\u05dc\u05d9 \u05e7\u05e8\u05d1 \u05d1\u05d8\u05d5\u05e8\u05d9\u05d0 \u05d5\u05de\u05e1\u05e7\u05d9\u05df \u05ea\u05e0\u05e0\u05d0\u05c3 \u05d5 \u05d0\u05d1\u05e8\u05d9\u05e7 \u05d1\u05e8\u05e7\u05d0 \u05d5\u05d1\u05d3\u05e8\u05d9\u05e0\u05d5\u05df \u05e9\u05d3\u05e8 \u05d2\u05d9\u05e8\u05e8\u05d9\u05df \u05d5\u05ea\u05e9\u05d2\u05e9\u05d9\u05e0\u05d5\u05df\u05c3 \u05d6 \u05d0\u05d5\u05e9\u05d9\u05d8 \u05d9\u05d3\u05da \u05de\u05df \u05e9\u05de\u05d9 \u05de\u05e8\u05d5\u05de\u05d0 \u05e4\u05e6\u05d9 \u05d9\u05ea\u05d9 \u05d5\u05e9\u05d9\u05d6\u05d9\u05d1 \u05d9\u05ea\u05d9 \u05de\u05d0\u05d5\u05db\u05dc\u05d5\u05e1\u05d9\u05df \u05d3\u05de\u05ea\u05d9\u05dc\u05d9\u05df \u05dc\u05de\u05d9\u05d9\u05df \u05e1\u05d2\u05d9\u05e2\u05d9\u05df \u05de\u05df \u05d9\u05d3\u05d4\u05d5\u05df \u05d3\u05d1\u05e0\u05d9 \u05e0\u05d5\u05db\u05e8\u05d0\u05d9\u05df\u05c3 \u05d7 \u05d3\u05d9 \u05e4\u05d5\u05de\u05d4\u05d5\u05df \u05de\u05de\u05dc\u05d9\u05dc \u05de\u05d5\u05de\u05ea\u05d0 \u05d3\u05de\u05d2\u05df \u05d5\u05d0\u05d5\u05e8\u05d9\u05ea\u05d4\u05d5\u05df \u05d0\u05d5\u05e8\u05d9\u05ea \u05e9\u05e7\u05e8\u05d0\u05c3 \u05d8 \u05d0\u05dc\u05d4\u05d9\u05dd \u05e9\u05d1\u05d7 \u05d7\u05d3\u05ea \u05d0\u05e9\u05d1\u05d7 \u05e7\u05d3\u05de\u05da \u05d1\u05e0\u05d1\u05dc\u05d0 \u05e2\u05e1\u05e8\u05ea\u05d9 \u05e0\u05d9\u05de\u05d9\u05df \u05d0\u05d6\u05de\u05e8 \u05e7\u05d3\u05de\u05da\u05c3 \u05d9 \u05d3\u05d9\u05d4\u05d1 \u05e4\u05d5\u05e8\u05e7\u05df \u05dc\u05de\u05dc\u05db\u05d9\u05d0 \u05d3\u05e4\u05e6\u05d9 \u05d9\u05ea \u05d3\u05d5\u05d3 \u05e2\u05d1\u05d3\u05d9\u05d4 \u05de\u05d7\u05e8\u05d1\u05d0 \u05d1\u05d9\u05e9\u05d0 \u05d3\u05d2\u05dc\u05d9\u05ea\u05c3 \u05d9\u05d0 \u05e4\u05e6\u05d9 \u05d9\u05ea\u05d9 \u05d5\u05e9\u05d9\u05d6\u05d9\u05d1 \u05d9\u05ea\u05d9 \u05de\u05d9\u05d3\u05d9\u05d4\u05d5\u05df \u05d3\u05d1\u05e0\u05d9 \u05e0\u05d5\u05db\u05e8\u05d0\u05d9\u05df \u05d3\u05d9 \u05e4\u05d5\u05de\u05d4\u05d5\u05df \u05de\u05dc\u05d9\u05dc \u05de\u05d5\u05de\u05ea\u05d0 \u05d3\u05de\u05d2\u05df \u05d5\u05d0\u05d5\u05e8\u05d9\u05ea\u05d4\u05d5\u05df \u05d0\u05d5\u05e8\u05d9\u05ea \u05e9\u05e7\u05e8\u05d0\u05c3 \u05d9\u05d1 \u05d3\u05d1\u05e0\u05e0\u05d0 \u05db\u05e0\u05e6\u05d9\u05d1\u05d9\u05df \u05d3\u05d3\u05e7\u05dc\u05d9\u05df \u05d1\u05d0\u05d5\u05dc\u05e4\u05df \u05d0\u05d5\u05e8\u05d9\u05ea\u05d0 \u05e8\u05d1\u05d9\u05d9\u05df \u05d3\u05db\u05d9\u05d9\u05df \u05de\u05df \u05d8\u05dc\u05d9\u05d5\u05ea\u05d4\u05d5\u05df \u05d1\u05e0\u05ea\u05e0\u05d0 \u05d6\u05d9\u05d5\u05ea\u05e0\u05d9\u05df \u05d5\u05db\u05e9\u05e8\u05d9\u05df \u05dc\u05db\u05d4\u05e0\u05d9\u05d0 \u05d3\u05de\u05e9\u05de\u05e9\u05d9\u05df \u05d1\u05de\u05e6\u05e2 \u05d4\u05d9\u05db\u05dc\u05d0\u05c3 \u05d9\u05d2 \u05ea\u05d5\u05e1\u05d1\u05e8\u05d9\u05e0\u05d0 \u05de\u05dc\u05d9\u05d9\u05df \u05de\u05e1\u05e4\u05e7\u05df \u05de\u05df \u05e9\u05ea\u05d0 \u05dc\u05e9\u05ea\u05d0 \u05e2\u05e0\u05e0\u05d0 \u05de\u05d9\u05dc\u05d3\u05df \u05de\u05d5\u05dc\u05d9\u05d3\u05df \u05d0\u05dc\u05e4\u05d9\u05d0 \u05de\u05e4\u05e9\u05df \u05e8\u05d9\u05d1\u05d1\u05d5\u05ea\u05d0 \u05d1\u05e8\u05d1\u05d5\u05d5\u05d0\u05ea\u05d0 \u05d1\u05d0\u05e9\u05e7\u05e7\u05e0\u05d0\u05c3 \u05d9\u05d3 \u05ea\u05d5\u05e8\u05d9\u05e0\u05d0 \u05de\u05e8\u05d9 \u05de\u05d8\u05d5\u05dc \u05dc\u05d9\u05ea \u05ea\u05e7\u05d5\u05e3 \u05d5\u05dc\u05d0 \u05d5\u05dc\u05d9\u05ea \u05de\u05e4\u05e7\u05d0 \u05d1\u05d9\u05e9\u05d0 \u05d5\u05dc\u05d9\u05ea \u05e6\u05d5\u05d5\u05d7\u05ea \u05d1\u05db\u05d9\u05d9\u05ea\u05d0 \u05d1\u05e4\u05dc\u05d8\u05d9\u05ea\u05e0\u05d0 \u05d1\u05e4\u05dc\u05d8\u05d9\u05d9\u05ea\u05d0\u05c3 \u05d8\u05d5 \u05d8\u05d5\u05d1\u05d5\u05d9 \u05d3\u05e2\u05de\u05d0 \u05d3\u05d4\u05db\u05d3\u05d9\u05df \u05dc\u05d9\u05d4 \u05d8\u05d5\u05d1\u05d5\u05d9 \u05d3\u05e2\u05de\u05d0 \u05d3\u05d9\u05d4\u05d5\u05d4 \u05d0\u05dc\u05d4\u05d9\u05d4\u05c3<\/span><\/p>\n<\/td>\n<td class=\"Basic-Table CellOverride-3\">\n<p class=\"Hebrew-Paragraph-Style--Right-to-Left- ParaOverride-3\" lang=\"he-IL\"><span class=\"Std-Hebrew-English-Greek-Font CharOverride-9\" lang=\"en-US\">144:5 \u03ba\u1f7b\u03c1\u03b9\u03b5 \u03ba\u03bb\u1fd6\u03bd\u03bf\u03bd \u03bf\u1f50\u03c1\u03b1\u03bd\u03bf\u1f7b\u03c2 \u03c3\u03bf\u03c5 \u03ba\u03b1\u1f76 \u03ba\u03b1\u03c4\u1f71\u03b2\u03b7\u03b8\u03b9 \u1f05\u03c8\u03b1\u03b9 \u03c4\u1ff6\u03bd \u1f40\u03c1\u1f73\u03c9\u03bd \u03ba\u03b1\u1f76 \u03ba\u03b1\u03c0\u03bd\u03b9\u03c3\u03b8\u1f75\u03c3\u03bf\u03bd\u03c4\u03b1\u03b9 144:6 \u1f04\u03c3\u03c4\u03c1\u03b1\u03c8\u03bf\u03bd \u1f00\u03c3\u03c4\u03c1\u03b1\u03c0\u1f74\u03bd \u03ba\u03b1\u1f76 \u03c3\u03ba\u03bf\u03c1\u03c0\u03b9\u03b5\u1fd6\u03c2 \u03b1\u1f50\u03c4\u03bf\u1f7b\u03c2 \u1f10\u03be\u03b1\u03c0\u1f79\u03c3\u03c4\u03b5\u03b9\u03bb\u03bf\u03bd \u03c4\u1f70 \u03b2\u1f73\u03bb\u03b7 \u03c3\u03bf\u03c5 \u03ba\u03b1\u1f76 \u03c3\u03c5\u03bd\u03c4\u03b1\u03c1\u1f71\u03be\u03b5\u03b9\u03c2 \u03b1\u1f50\u03c4\u03bf\u1f7b\u03c2 144:7 \u1f10\u03be\u03b1\u03c0\u1f79\u03c3\u03c4\u03b5\u03b9\u03bb\u03bf\u03bd \u03c4\u1f74\u03bd \u03c7\u03b5\u1fd6\u03c1\u1f71 \u03c3\u03bf\u03c5 \u1f10\u03be \u1f55\u03c8\u03bf\u03c5\u03c2 \u1f10\u03be\u03b5\u03bb\u03bf\u1fe6 \u03bc\u03b5 \u03ba\u03b1\u1f76 \u1fe5\u1fe6\u03c3\u03b1\u1f77 \u03bc\u03b5 \u1f10\u03be \u1f51\u03b4\u1f71\u03c4\u03c9\u03bd \u03c0\u03bf\u03bb\u03bb\u1ff6\u03bd \u1f10\u03ba \u03c7\u03b5\u03b9\u03c1\u1f78\u03c2 \u03c5\u1f31\u1ff6\u03bd \u1f00\u03bb\u03bb\u03bf\u03c4\u03c1\u1f77\u03c9\u03bd 144:8 \u1f67\u03bd \u03c4\u1f78 \u03c3\u03c4\u1f79\u03bc\u03b1 \u1f10\u03bb\u1f71\u03bb\u03b7\u03c3\u03b5\u03bd \u03bc\u03b1\u03c4\u03b1\u03b9\u1f79\u03c4\u03b7\u03c4\u03b1 \u03ba\u03b1\u1f76 \u1f21 \u03b4\u03b5\u03be\u03b9\u1f70 \u03b1\u1f50\u03c4\u1ff6\u03bd \u03b4\u03b5\u03be\u03b9\u1f70 \u1f00\u03b4\u03b9\u03ba\u1f77\u03b1\u03c2 144:9 \u1f41 \u03b8\u03b5\u1f79\u03c2 \u1fa0\u03b4\u1f74\u03bd \u03ba\u03b1\u03b9\u03bd\u1f74\u03bd \u1f84\u03c3\u03bf\u03bc\u03b1\u1f77 \u03c3\u03bf\u03b9 \u1f10\u03bd \u03c8\u03b1\u03bb\u03c4\u03b7\u03c1\u1f77\u1ff3 \u03b4\u03b5\u03ba\u03b1\u03c7\u1f79\u03c1\u03b4\u1ff3 \u03c8\u03b1\u03bb\u1ff6 \u03c3\u03bf\u03b9 144:10 \u03c4\u1ff7 \u03b4\u03b9\u03b4\u1f79\u03bd\u03c4\u03b9 \u03c4\u1f74\u03bd \u03c3\u03c9\u03c4\u03b7\u03c1\u1f77\u03b1\u03bd \u03c4\u03bf\u1fd6\u03c2 \u03b2\u03b1\u03c3\u03b9\u03bb\u03b5\u1fe6\u03c3\u03b9\u03bd \u03c4\u1ff7 \u03bb\u03c5\u03c4\u03c1\u03bf\u03c5\u03bc\u1f73\u03bd\u1ff3 \u0394\u03b1\u03c5\u03b9\u03b4 \u03c4\u1f78\u03bd \u03b4\u03bf\u1fe6\u03bb\u03bf\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6 \u1f10\u03ba \u1fe5\u03bf\u03bc\u03c6\u03b1\u1f77\u03b1\u03c2 \u03c0\u03bf\u03bd\u03b7\u03c1\u1fb6\u03c2 144:11 \u1fe5\u1fe6\u03c3\u03b1\u1f77 \u03bc\u03b5 \u03ba\u03b1\u1f76 \u1f10\u03be\u03b5\u03bb\u03bf\u1fe6 \u03bc\u03b5 \u1f10\u03ba \u03c7\u03b5\u03b9\u03c1\u1f78\u03c2 \u03c5\u1f31\u1ff6\u03bd \u1f00\u03bb\u03bb\u03bf\u03c4\u03c1\u1f77\u03c9\u03bd \u1f67\u03bd \u03c4\u1f78 \u03c3\u03c4\u1f79\u03bc\u03b1 \u1f10\u03bb\u1f71\u03bb\u03b7\u03c3\u03b5\u03bd \u03bc\u03b1\u03c4\u03b1\u03b9\u1f79\u03c4\u03b7\u03c4\u03b1 \u03ba\u03b1\u1f76 \u1f21 \u03b4\u03b5\u03be\u03b9\u1f70 \u03b1\u1f50\u03c4\u1ff6\u03bd \u03b4\u03b5\u03be\u03b9\u1f70 \u1f00\u03b4\u03b9\u03ba\u1f77\u03b1\u03c2 144:12 \u1f67\u03bd \u03bf\u1f31 \u03c5\u1f31\u03bf\u1f76 \u1f61\u03c2 \u03bd\u03b5\u1f79\u03c6\u03c5\u03c4\u03b1 \u1f21\u03b4\u03c1\u03c5\u03bc\u03bc\u1f73\u03bd\u03b1 \u1f10\u03bd \u03c4\u1fc7 \u03bd\u03b5\u1f79\u03c4\u03b7\u03c4\u03b9 \u03b1\u1f50\u03c4\u1ff6\u03bd \u03b1\u1f31 \u03b8\u03c5\u03b3\u03b1\u03c4\u1f73\u03c1\u03b5\u03c2 \u03b1\u1f50\u03c4\u1ff6\u03bd \u03ba\u03b5\u03ba\u03b1\u03bb\u03bb\u03c9\u03c0\u03b9\u03c3\u03bc\u1f73\u03bd\u03b1\u03b9 \u03c0\u03b5\u03c1\u03b9\u03ba\u03b5\u03ba\u03bf\u03c3\u03bc\u03b7\u03bc\u1f73\u03bd\u03b1\u03b9 \u1f61\u03c2 \u1f41\u03bc\u03bf\u1f77\u03c9\u03bc\u03b1 \u03bd\u03b1\u03bf\u1fe6 144:13 \u03c4\u1f70 \u03c4\u03b1\u03bc\u1f77\u03b5\u03b9\u03b1 \u03b1\u1f50\u03c4\u1ff6\u03bd \u03c0\u03bb\u1f75\u03c1\u03b7 \u1f10\u03be\u03b5\u03c1\u03b5\u03c5\u03b3\u1f79\u03bc\u03b5\u03bd\u03b1 \u1f10\u03ba \u03c4\u03bf\u1f7b\u03c4\u03bf\u03c5 \u03b5\u1f30\u03c2 \u03c4\u03bf\u1fe6\u03c4\u03bf \u03c4\u1f70 \u03c0\u03c1\u1f79\u03b2\u03b1\u03c4\u03b1 \u03b1\u1f50\u03c4\u1ff6\u03bd \u03c0\u03bf\u03bb\u03c5\u03c4\u1f79\u03ba\u03b1 \u03c0\u03bb\u03b7\u03b8\u1f7b\u03bd\u03bf\u03bd\u03c4\u03b1 \u1f10\u03bd \u03c4\u03b1\u1fd6\u03c2 \u1f10\u03be\u1f79\u03b4\u03bf\u03b9\u03c2 \u03b1\u1f50\u03c4\u1ff6\u03bd 144:14 \u03bf\u1f31 \u03b2\u1f79\u03b5\u03c2 \u03b1\u1f50\u03c4\u1ff6\u03bd \u03c0\u03b1\u03c7\u03b5\u1fd6\u03c2 \u03bf\u1f50\u03ba \u1f14\u03c3\u03c4\u03b9\u03bd \u03ba\u03b1\u03c4\u1f71\u03c0\u03c4\u03c9\u03bc\u03b1 \u03c6\u03c1\u03b1\u03b3\u03bc\u03bf\u1fe6 \u03bf\u1f50\u03b4\u1f72 \u03b4\u03b9\u1f73\u03be\u03bf\u03b4\u03bf\u03c2 \u03bf\u1f50\u03b4\u1f72 \u03ba\u03c1\u03b1\u03c5\u03b3\u1f74 \u1f10\u03bd \u03c4\u03b1\u1fd6\u03c2 \u03c0\u03bb\u03b1\u03c4\u03b5\u1f77\u03b1\u03b9\u03c2 \u03b1\u1f50\u03c4\u1ff6\u03bd 144:15 \u1f10\u03bc\u03b1\u03ba\u1f71\u03c1\u03b9\u03c3\u03b1\u03bd \u03c4\u1f78\u03bd \u03bb\u03b1\u1f79\u03bd \u1fa7 \u03c4\u03b1\u1fe6\u03c4\u1f71 \u1f10\u03c3\u03c4\u03b9\u03bd \u03bc\u03b1\u03ba\u1f71\u03c1\u03b9\u03bf\u03c2 \u1f41 \u03bb\u03b1\u1f79\u03c2 \u03bf\u1f57 \u03ba\u1f7b\u03c1\u03b9\u03bf\u03c2 \u1f41 \u03b8\u03b5\u1f78\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<table id=\"table003\" class=\"Basic-Table\">\n<colgroup>\n<col class=\"_idGenTableRowColumn-6\" \/>\n<col class=\"_idGenTableRowColumn-7\" \/>\n<col class=\"_idGenTableRowColumn-8\" \/> <\/colgroup>\n<tbody>\n<tr class=\"Basic-Table _idGenTableRowColumn-9\">\n<td class=\"Basic-Table CellOverride-4\">\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font CharOverride-10\">Tehillim \/ Psalms 144<\/span><\/p>\n<p class=\"Hebrew-Paragraph-Style--Right-to-Left- ParaOverride-3\" lang=\"he-IL\"><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\" lang=\"en-US\">144:1 Blessed be the Lord, my rock, Who trains my hands for war, And my fingers for battle; 144:2 My lovingkindness and my fortress, My stronghold and my deliverer, My shield and He in whom I take refuge, Who subdues my people under me. 144:3 O Lord, what is man, that You take knowledge of him? Or the son of man, that You think of him? 144:4 Man is like a mere breath; His days are like a passing shadow. 144:5 Bow Your heavens, O Lord, and come down; Touch the mountains, that they may smoke. 144:6 Flash forth lightning and scatter them; Send out Your arrows and confuse them. 144:7 Stretch forth Your hand from on high; Rescue me and deliver me out of great waters, Out of the hand of aliens 144:8 Whose mouths speak deceit, And whose right hand is a right hand of falsehood. 144:9 I will sing a new song to You, O God; Upon a harp of ten strings I will sing praises to You, 144:10 Who gives salvation to kings, Who rescues David His servant from the evil sword. 144:11 Rescue me and deliver me out of the hand of aliens, Whose mouth speaks deceit And whose right hand is a right hand of falsehood. 144:12 Let our sons in their youth be as grown-up plants, And our daughters as corner pillars fashioned as for a palace; 144:13 Let our garners be full, furnishing every kind of produce, And our flocks bring forth thousands and ten thousands in our fields; 144:14 Let our cattle bear Without mishap and without loss, Let there be no outcry in our streets! 144:15 How blessed are the people who are so situated; How blessed are the people whose God is the Lord! (NASB)<\/span><\/p>\n<\/td>\n<td class=\"Basic-Table CellOverride-5\">\n<p class=\"Hebrew-Paragraph-Style--Right-to-Left- ParaOverride-3\" lang=\"he-IL\"><span class=\"Std-Hebrew-English-Greek-Font CharOverride-11\" lang=\"en-US\">Toviyah \/ Psalms 144<\/span><\/p>\n<p class=\"Hebrew-Paragraph-Style--Right-to-Left- ParaOverride-3\" lang=\"he-IL\"><span class=\"Std-Hebrew-English-Greek-Font CharOverride-9\" lang=\"en-US\">144:1 Composed by David. Blessed is the Lord, my strength, who instructs my hands for battle, my fingers to wage war. 144:2 He who acts favorably, and my mighty fortress; my strength, and the one who delivers me; my shield, and I have hoped in his word; he who tramples the Gentiles under me. 144:3 O Lord, what is a son of man, that you know him? The sons of men, that you think of him? 144:4 A son of man is likened to nothing; his days are like a shadow that passes. 144:5 O Lord, bend the heavens and be revealed; touch the mountains, and they send up smoke. 144:6 Make lightning flash, and scatter them; send arrows and confound them. 144:7 Extend your hand from highest heaven; deliver me and save me from the hordes that are likened to many waters, from the hand of the sons of foreigners. 144:8 Whose mouth speaks vain oaths, and their Torah is a Torah of deceit. 144:9 God, I will sing a new psalm in your presence; with the lyre of ten strings I will make music in your presence. 144:10 Who gives redemption to kings, who delivers David his servant from the wicked sword of Goliath. 144:11 Deliver me and save me from the hands of the sons of foreigners, whose mouth speaks vain oaths, and their Torah is a Torah of deceit. 144:12 For our sons are like plantings of date-palms, growing in the learning of Torah from their youth; our daughters are beautiful and fit for priests who serve within the temple. 144:13 Our treasuries are full, supplying needs from year to year; our flocks are bearing thousands, they increase by tens of thousands in our streets. 144:14 Our oxen bear great loads; there is no harshness and no expression of evil; there is no clamor of weeping in our squares. 144:15 Happy the people for whom it is thus; happy the people whose God is the Lord. (EMC)<\/span><\/p>\n<\/td>\n<td class=\"Basic-Table CellOverride-6\">\n<p class=\"Hebrew-Paragraph-Style--Right-to-Left- ParaOverride-3\" lang=\"he-IL\"><span class=\"Std-Hebrew-English-Greek-Font CharOverride-11\" lang=\"en-US\">Psalmoi \/ Psalms 144<\/span><\/p>\n<p class=\"Hebrew-Paragraph-Style--Right-to-Left- ParaOverride-3\" lang=\"he-IL\"><span class=\"Std-Hebrew-English-Greek-Font CharOverride-9\" lang=\"en-US\">A Psalm of David concerning Goliad. 144:1 Blessed be the Lord my God, who instructs my hands for battle, and my fingers for war. 144:2 My mercy, and my refuge; my helper, and my deliverer; my protector, in whom I have trusted; who subdues my people under me. 144:3 Lord, what is man, that thou art made known to him? or the son of man, that thou takest account of him? 144:4 Man is like to vanity: his days pass as a shadow. 144:5 O Lord, bow thy heavens, and come down: touch the mountains, and they shall smoke. 144:6 Send lightning, and thou shalt scatter them: send forth thine arrows, and thou shalt discomfit them. 144:7 Send forth thine hand from on high; rescue me, and deliver me out of great waters, out of the hand of strange children; 144:8 whose mouth has spoken vanity, and their right hand is a right hand of iniquity. 144:9 O God, I will sing a new song to thee: I will play to thee on a psaltery of ten strings. 144:10 Even to him who gives salvation to kings: who redeems his servant David from the hurtful sword. 144:11 Deliver me, and rescue me from the hand of strange children, whose mouth has spoken vanity, and their right hand is a right hand of iniquity; 144:12 whose children are as plants, strengthened in their youth: their daughters are beautiful, sumptuously adorned after the similitude of a temple. 144:13 Their garners are full, and bursting with one kind of store after another; their sheep are prolific, multiplying in their streets. <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-12\" lang=\"en-US\">144:<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-9\" lang=\"en-US\">14 Their oxen are fat: there is no falling down of a hedge, nor going out, nor cry in their folds. <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-12\" lang=\"en-US\">144:<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-9\" lang=\"en-US\">15 Men bless the people to whom this lot belongs, but blessed is the people whose God is the Lord. (LXX)<\/span><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font\"> In this week\u2019s study from <\/span><span class=\"Character-Style-1\">Tehillim \/ Psalms 144:1-15,<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> the psalm opens saying, <\/span><span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05d0 \u05dc\u05b0\u05d3\u05b8\u05d5\u05b4\u05d3 | \u05d1\u05bc\u05b8\u05e8\u05d5\u05bc\u05da\u05b0 \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 | \u05e6\u05d5\u05bc\u05e8\u05b4\u05d9 \u05d4\u05b7\u05de\u05b0\u05dc\u05b7\u05de\u05bc\u05b5\u05d3 \u05d9\u05b8\u05d3\u05b7\u05d9 \u05dc\u05b7\u05e7\u05b0\u05e8\u05b8\u05d1 \u05d0\u05b6\u05e6\u05b0\u05d1\u05bc\u05b0\u05e2\u05d5\u05b9\u05ea\u05b7\u05d9 \u05dc\u05b7\u05de\u05bc\u05b4\u05dc\u05b0\u05d7\u05b8\u05de\u05b8\u05d4: \u05d1 \u05d7\u05b7\u05e1\u05b0\u05d3\u05bc\u05b4\u05d9 \u05d5\u05bc\u05de\u05b0\u05e6\u05d5\u05bc\u05d3\u05b8\u05ea\u05b4\u05d9 \u05de\u05b4\u05e9\u05b0\u05b9\u05d2\u05bc\u05b7\u05d1\u05bc\u05b4\u05d9 \u05d5\u05bc\u05de\u05b0\u05e4\u05b7\u05dc\u05b0\u05d8\u05b4\u05d9 \u05dc\u05b4\u05d9 \u05de\u05b8\u05d2\u05b4\u05e0\u05bc\u05b4\u05d9 \u05d5\u05bc\u05d1\u05d5\u05b9 \u05d7\u05b8\u05e1\u05b4\u05d9\u05ea\u05b4\u05d9 \u05d4\u05b8\u05e8\u05d5\u05b9\u05d3\u05b5\u05d3 \u05e2\u05b7\u05de\u05bc\u05b4\u05d9 \u05ea\u05b7\u05d7\u05b0\u05ea\u05bc\u05b8\u05d9: <\/span> <span class=\"Character-Style-1\">144:1 Blessed be the Lord, my rock, Who trains my hands for war, And my fingers for battle; 144:2 My lovingkindness and my fortress, My stronghold and my deliverer, My shield and He in whom I take refuge, Who subdues my people under me. (NASB)<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> The Lord is all of these things for His people. David said the same thing in <\/span><span class=\"Character-Style-1\">Tehillim \/ Psalm 18:34 He trains my hands for war, so that my arms can bend a bow of bronze. (ESV)<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> As we live our lives for the Lord, we can easily dismiss ourselves as having little use to God because sometimes we feel we have nothing to offer. When the Lord God of Israel appeared to Moshe and assigned him the task of telling the Israelites that He would deliver them from the Egyptians (see <\/span><span class=\"Character-Style-1\">Shemot \/ Exodus 3:16-17<\/span><span class=\"Std-Hebrew-English-Greek-Font\">), Moshe felt inadequate. He said to the Lord, <\/span><span class=\"Character-Style-1\">\u201cI have never been eloquent &#8230; I am slow of speech and tongue\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (<\/span><span class=\"Character-Style-1\">Shemot \/ Exodus 4:10<\/span><span class=\"Std-Hebrew-English-Greek-Font\">). We are not certain what Moshe\u2019s problem was, perhaps he had some kind of speech impediment? It was most likely that he was just afraid to do what the Lord was calling him to do. We are told in the Torah that the Lord God overcame his inadequacy by His power to strengthen him. God said, <\/span><span class=\"Character-Style-1\">\u201cNow go; I will help you speak and will teach you what to say\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (<\/span><span class=\"Character-Style-1\">4:12<\/span><span class=\"Std-Hebrew-English-Greek-Font\">). What the Lord God is seeking from us is for us to following His plan, which means to walk in His ways before kings and nations and to bear testimony to His word and truth. The Lord will bring to completion what His will wants. The Torah tells us in <\/span><span class=\"Character-Style-1\">Devarim \/ Deuteronomy 20:1-4 states \u201cWhen you go out to war against your enemies, and see horses and chariots and an army larger than your own, you shall not be afraid of them, for the Lord your God is with you, who brought you up out of the land of Egypt. And when you draw near to the battle, the priest shall come forward and speak to the people and shall say to them, \u2018Hear, O Israel, today you are drawing near for battle against your enemies: let not your heart faint. Do not fear or panic or be in dread of them, for the Lord your God is he who goes with you to fight for you against your enemies, to give you the victory.\u2019 (ESV)<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> We are given a promise about our enemies if we remain faithful to the Lord and to His word. The Lord promises victory and promises to strengthen our hands if we must go to battle. In this particular section of the Scriptures, we always think on the physical war that David was constantly engaged in. In the Tanach we read of the events that led up to war, nation against nation where the enemy was always seeking the occasion to destroy David and divide the people of God (Israel). Today, we are involved in a war for both the mind and soul. There are many ways in which this world seeks to destroy us at a spiritual level. Spiritual struggles work on each of us in different ways. Sometimes the battles in this life go on too long, or are too hard, which can cause even the strongest person to begin to doubt the Lord God in heaven. Sometimes the enemy will bring a person to sow seeds of doubt and insecurity in our mind. The Lord on the other hand will bring people into our lives to bless us and to strengthen us. The true battle that we have however is against the spiritual realm that has set itself up against us in an attempt to destroy our faith and to mar our faithfulness before God. In the parable of the sower, Yeshua mentioned there was some seed that was eaten by the birds. Here Yeshua is speaking of a truth that when we begin to serve the Lord the enemy will come and attempt to eat up (destroy) what we are trying to do for the Lord. We have to be prepared for this truth, and this is why David seeks the Lord saying, ; <\/span><span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05d7\u05e1\u05d3\u05d9 \u05d5\u05de\u05e6\u05d5\u05d3\u05ea\u05d9 \u05de\u05e9\u05d2\u05d1\u05d9 \u05d5\u05de\u05e4\u05dc\u05d8\u05d9 \u05dc\u05d9 \u05de\u05d2\u05e0\u05d9 \u05d5\u05d1\u05d5 \u05d7\u05e1\u05d9\u05ea\u05d9 \u05d4\u05e8\u05d5\u05d3\u05d3 \u05e2\u05de\u05d9 \u05ea\u05d7\u05ea\u05d9<\/span> <span class=\"Character-Style-1\">144:2 my faithful one, my fortress, my haven and my deliverer, my shield, in whom I take shelter, who makes peoples subject to me. (SF)<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> We seek the Lord\u2019s help that the work we do for the Lord is made secure and that the evil one will not steal from us what the Lord wants in our lives, to be joyful in serving him, to have faith, and to be faithful all the days of our lives in His Messiah Yeshua. <\/span><\/p>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font\"> The Psalmist continues saying, <\/span><span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05d2 \u05d9\u05b0\u05d4\u05d5\u05b8\u05d4 \u05de\u05b8\u05d4-\u05d0\u05b8\u05d3\u05b8\u05dd \u05d5\u05b7\u05ea\u05bc\u05b5\u05d3\u05b8\u05e2\u05b5\u05d4\u05d5\u05bc \u05d1\u05bc\u05b6\u05df-\u05d0\u05b1\u05e0\u05d5\u05b9\u05e9\u05c1 \u05d5\u05b7\u05ea\u05bc\u05b0\u05d7\u05b7\u05e9\u05bc\u05c1\u05b0\u05d1\u05b5\u05d4\u05d5\u05bc: \u05d3 \u05d0\u05b8\u05d3\u05b8\u05dd \u05dc\u05b7\u05d4\u05b6\u05d1\u05b6\u05dc \u05d3\u05bc\u05b8\u05de\u05b8\u05d4 \u05d9\u05b8\u05de\u05b8\u05d9\u05d5 \u05db\u05bc\u05b0\u05e6\u05b5\u05dc \u05e2\u05d5\u05b9\u05d1\u05b5\u05e8: <\/span> <span class=\"Character-Style-1\">144:3 O Lord, what is man, that You take knowledge of him? Or the son of man, that You think of him? 144:4 Man is like a mere breath; His days are like a passing shadow. (NASB)<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> The word knowledge in the Bible denotes an understanding, a recognition, or an acknowledgment where to <\/span><span class=\"Character-Style-1\">\u201cknow\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> something (<\/span><span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05d5\u05b7\u05ea\u05bc\u05b5\u05d3\u05b8\u05e2\u05b5\u05d4\u05d5\u05bc<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) is to perceive it or to be aware of it. Here David is asking the question of why the Lord would take regard of man. The days of man are a mere breath, like a withering flower or a blade of grass, and like a passing shadow. In the Tanach, the concept of knowledge (to know, <\/span><span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05d9\u05d3\u05e2<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) carries the idea of a deeper appreciation of something or a intimate relationship with someone. The Scriptures are clear that the knowledge of God is the most valuable information a human being can possess. It is also clear that simply being aware of God\u2019s existence is not sufficient; the knowledge of God must encompass the deep appreciation for and relationship with Him. According to the Scriptures, knowledge is also a gift from God. <\/span><span class=\"Character-Style-1\">Mishley \/ Proverbs 2:6<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> Solomon tells us that the Lord gives wisdom to man and that this wisdom comes from the mouth of God. When one receives the wisdom of God this results in knowledge and understanding. The Apostle James adds that for those who lack wisdom have only to ask the Lord God in heaven and it will be given abundantly and generously to him. The Lord\u2019s desire is for all to know Him and to enter into a Covenant relationship with Him. This is given to those who truly seek Him and desire to know Him more. In addition, since knowledge is God\u2019s to give, those who revere Him will receive it. Solomon said in <\/span><span class=\"Character-Style-1\">Mishley \/ Proverbs 1:7<\/span><span class=\"Std-Hebrew-English-Greek-Font\">, the fear of the Lord is the beginning of knowledge. This is not a dread or terror but a reverence for God, a respect for His Torah, His will, His rule, His preeminence in our lives, and a fear of offending Him which leads to obedience, worship, and praise. According to the Tanach, knowledge implies a covenant relationship. In the Torah, Adam knew Eve his wife (<\/span><span class=\"Character-Style-1\">Bereshit \/ Genesis 4:1<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) meaning he had a physical union with her. Having a Spiritual relationship is also described this same way because faithfulness is the actions that demonstrate the union that we have with God with His Word having been written upon our hearts. Yeshua used the word know to refer to His saving relationship with those who follow Him saying, <\/span><span class=\"Character-Style-1\">\u201cI am the good shepherd; I know my sheep and my sheep know me.\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (<\/span><span class=\"Character-Style-1\">John 10:14<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) He told His disciples, <\/span><span class=\"Character-Style-1\">\u201cYou will know the truth, and the truth will set you free.\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (<\/span><span class=\"Character-Style-1\">John 8:32<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) By contrast, Yeshua said to those who would not believe, <\/span><span class=\"Character-Style-1\">\u201cYou do not know [my Father].\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (<\/span><span class=\"Character-Style-1\">8:55<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) Therefore, to know Christ is to have faith in Him, to follow Him, to have a relationship with Him, to love and be loved by Him. (This is the definition of being faithful, see also <\/span><span class=\"Character-Style-1\">John 14:7, 1 Corinthians 8:3, Galatians 4:9, and 2 Timothy 2:19<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) Increasing in the knowledge of God is part of our growing in the Lord and is something all of us need to do as the Apostle Peter wrote we are to <\/span><span class=\"Character-Style-1\">\u201cgrow in the grace and knowledge of our Lord and Savior Jesus Christ.\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (<\/span><span class=\"Character-Style-1\">2 Peter 3:18<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) <\/span><\/p>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font\"> David wrote that the gift of knowledge is out of God\u2019s infinite storehouse and that the Creator\u2019s knowledge has been revealed in His creation night after night (<\/span><span class=\"Character-Style-1\">Tehillim \/ Psalms 19:2<\/span><span class=\"Std-Hebrew-English-Greek-Font\">). This means that God\u2019s vast knowledge is on display each day in his creative power to be seen by all and to remind us of <\/span><span class=\"Character-Style-1\">\u201cOh the depth of the riches of the wisdom and knowledge of God\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (<\/span><span class=\"Character-Style-1\">Romans 1:19-20, 11:33<\/span><span class=\"Std-Hebrew-English-Greek-Font\">). Paul also writes <\/span><span class=\"Character-Style-1\">\u201cChrist, in whom are hidden all the treasures of wisdom and knowledge.\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (<\/span><span class=\"Character-Style-1\">Colossians 2:2-3<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) There is wisdom and knowledge in seeking the Messiah of God. Human knowledge, apart from God, is flawed. The Apostle Paul wrote that knowledge has little value if it is not tempered by love. (<\/span><span class=\"Character-Style-1\">1 Corinthians 13:2<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) When one gains a lot of knowledge this tends to make one proud, just as Paul wrote, <\/span><span class=\"Character-Style-1\">\u201cKnowledge puffs up, but love builds up.\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (<\/span><span class=\"Character-Style-1\">1 Corinthians 8:1<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) Therefore, the pursuit of knowledge for its own sake, without seeking God, is foolishness as king Solomon wrote saying, <\/span><span class=\"Character-Style-1\">\u201cThen I applied myself to the understanding of wisdom &#8230; but I learned that this, too, is a chasing after the wind. For with much wisdom comes much sorrow; the more knowledge, the more grief.\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (<\/span><span class=\"Character-Style-1\">Ecclesiastes 1:17-18<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) There is something that is called <\/span><span class=\"Character-Style-1\">\u201cWorldly knowledge\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> which in Paul\u2019s day was related to Ancient Greek philosophers Plato and Socrates. Paul urges us in relation to this, <\/span><span class=\"Character-Style-1\">\u201cTurn away from godless chatter and the opposing ideas of what is falsely called knowledge, which some have professed and in so doing have wandered from the faith.\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (<\/span><span class=\"Character-Style-1\">1 Timothy 6:20-21<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) In this context (Plato and Socrates) the belief was believed that the mind and body are made of different substances and the discussion was related to something that opposed God\u2019s knowledge, of who he is, righteousness, holiness, and truth. If we are not seeking the truth, it is only foolishness. <\/span><\/p>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font\"> David continues in his Psalm saying, <\/span><span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05d4 \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05d4\u05b7\u05d8-\u05e9\u05c1\u05b8\u05de\u05b6\u05d9\u05da\u05b8 \u05d5\u05b0\u05ea\u05b5\u05e8\u05b5\u05d3 \u05d2\u05bc\u05b7\u05e2 \u05d1\u05bc\u05b6\u05d4\u05b8\u05e8\u05b4\u05d9\u05dd \u05d5\u05b0\u05d9\u05b6\u05e2\u05b1\u05e9\u05c1\u05b8\u05e0\u05d5\u05bc: \u05d5 \u05d1\u05bc\u05b0\u05e8\u05d5\u05b9\u05e7 \u05d1\u05bc\u05b8\u05e8\u05b8\u05e7 \u05d5\u05bc\u05ea\u05b0\u05e4\u05b4\u05d9\u05e6\u05b5\u05dd \u05e9\u05c1\u05b0\u05dc\u05b7\u05d7 \u05d7\u05b4\u05e6\u05bc\u05b6\u05d9\u05da\u05b8 \u05d5\u05bc\u05ea\u05b0\u05d4\u05bb\u05de\u05bc\u05b5\u05dd: <\/span><span class=\"Character-Style-1\"> 144:5 Bow Your heavens, O Lord, and come down; Touch the mountains, that they may smoke. 144:6 Flash forth lightning and scatter them; Send out Your arrows and confuse them. (NASB) <\/span><span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05d6 \u05e9\u05c1\u05b0\u05dc\u05b7\u05d7 \u05d9\u05b8\u05d3\u05b6\u05d9\u05da\u05b8 \u05de\u05b4\u05de\u05bc\u05b8\u05e8\u05d5\u05b9\u05dd \u05e4\u05bc\u05b0\u05e6\u05b5\u05e0\u05b4\u05d9 \u05d5\u05b0\u05d4\u05b7\u05e6\u05bc\u05b4\u05d9\u05dc\u05b5\u05e0\u05b4\u05d9 \u05de\u05b4\u05de\u05bc\u05b7\u05d9\u05b4\u05dd \u05e8\u05b7\u05d1\u05bc\u05b4\u05d9\u05dd \u05de\u05b4\u05d9\u05bc\u05b7\u05d3 \u05d1\u05bc\u05b0\u05e0\u05b5\u05d9 \u05e0\u05b5\u05db\u05b8\u05e8: \u05d7 \u05d0\u05b2\u05e9\u05c1\u05b6\u05e8 \u05e4\u05bc\u05b4\u05d9\u05d4\u05b6\u05dd \u05d3\u05bc\u05b4\u05d1\u05bc\u05b6\u05e8-\u05e9\u05c1\u05b8\u05d5\u05b0\u05d0 \u05d5\u05b4\u05d9\u05de\u05b4\u05d9\u05e0\u05b8\u05dd \u05d9\u05b0\u05de\u05b4\u05d9\u05df \u05e9\u05c1\u05b8\u05e7\u05b6\u05e8: <\/span> <span class=\"Character-Style-1\">144:7 Stretch forth Your hand from on high; Rescue me and deliver me out of great waters, Out of the hand of aliens 144:8 Whose mouths speak deceit, And whose right hand is a right hand of falsehood. (NASB)<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> Those who are in the nations do not know the Lord God or His righteous ways. They deal falsely and harshly with God\u2019s People. David speaks of the Lord rescuing him from great waters and from the hands of the enemy. Ibn Ezra on Parashat Beshalach (<\/span><span class=\"Character-Style-1\">Shemot \/ Exodus 14:13<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) states the following in regard to the deliverance the Lord provided for the people at the Red Sea.<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-4\"><span class=\"Character-Style-1 CharOverride-13\">Ibn Ezra on Exodus 14:13 Part 1<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-4\"><span class=\"Character-Style-1\">Stand and see the deliverance of the Lord: Since you will not make war on Egypt. Rather you will see the deliverance of the Lord that He will do for you today. One may wonder how [such] a large camp of six hundred thousand men would be afraid of those pursing after them. And why did they not fight for their lives and for their children? The answer is that the Egyptians were the Israelites\u2019 masters. And [so] this generation that went out of Egypt learned from its youth to tolerate the yoke of Egypt and had a lowly image. And [so] how could they now battle with their masters? And Israel was [also] indolent and not trained in warfare. Do you not see that Amalek came with [only] a small group and were it not for the prayer of Moshe, they would have overpowered Israel. And the only God, \u2018who does great things\u2019 and \u2018for whom all plots are contemplated,\u2019 caused that all the males of the people that went out of Egypt would die. As there was no strength in them to fight against the Canaanites, until a new generation, after the generation of the desert, arose. And they did not see exile and they had a [confident] spirit, as I mentioned in the words about Moshe in the Parsha of Eleh Shemot (Ibn Ezra on Exodus 2:3).<\/span><\/p>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font\">Ibn Ezra comments on Moshe\u2019s words <\/span><span class=\"Character-Style-1\">\u201cStand and see the deliverance of the Lord,\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> saying that the people will not need to do a thing, the Lord God Almighty will fight for His people. This appears to be what David is saying in regard to the Lord God almighty and his faith that the Lord will stand for him and deliver him just as He had done in the past for the children of Israel. The enemy has the advantage of making God\u2019s people feel small and unable to fight back. The commentary asks the question why the people felt unable to fight being 600,000 men strong. It was because of the low image they had since Egypt was there task masters. Ibn Ezra concludes saying that a new generation of godly fighting men needed to raise up before entering into the Promised Land. The reason being, a generation of people being raised to know the Lord were much stronger than the previous generation, they had the ability to fight, to overcome, and to have faith in the Lord God in heaven. <\/span><\/p>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font\"> The commentary Or HaChaim states the following:<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-4\"><span class=\"Character-Style-1 CharOverride-13\">Or HaChaim on Exodus 14:13 Part 1<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-4\"><span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05d4\u05ea\u05d9\u05e6\u05d1\u05d5 \u05d5\u05e8\u05d0\u05d5<\/span><span class=\"Character-Style-1\"> \u201cstand still and see!\u201d Perhaps Moses suggested to the Israelites to stand still in prayer now just as they had stood and prayed in verse 10. We find the expression \u201cstanding still\u201d also in connection with Hanna\u2019s prayer in Samuel I 1,26.<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-4\"><span class=\"Character-Style-1 CharOverride-13\">Or HaChaim on Exodus 14:13 Part 2<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-4\"><span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05d0\u05e9\u05e8 \u05d9\u05e2\u05e9\u05d4 \u05dc\u05db\u05dd \u05d4\u05d9\u05d5\u05dd<\/span><span class=\"Character-Style-1\">, \u201cwhich He will work for you today.\u201d G\u2019d emphasized the word \u201cto-day\u201d because He did not want the people to worry that Pharaoh\u2019s punishment would be as long delayed as it had been in Egypt when it took 12 months from the time they first heard the news that Moses would be the redeemer.<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-4\"><span class=\"Character-Style-1 CharOverride-13\">Or HaChaim on Exodus 14:13 Part 3<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-4\"><span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05d0\u05e9\u05e8 \u05e8\u05d0\u05d9\u05ea\u05dd \u05d0\u05ea \u05de\u05e6\u05e8\u05d9\u05dd<\/span><span class=\"Character-Style-1\">, \u201cthe way you have seen Egypt, etc.\u201d G\u2019d explained that the reason He had allowed the Egyptians to assume such a threatening posture was only because they would never again assume a threatening posture such as this. The Egyptians would soon collapse in spite of their fear-inspiring guardian angel.<\/span><\/p>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font\">The comments from the rabbis here speak of standing in faith and prayer. A parallel is made in the sense of complete helplessness (<\/span><span class=\"Character-Style-1\">1 Samuel 1:26<\/span><span class=\"Std-Hebrew-English-Greek-Font\">). Hanna was childless and only God could grant her a child by the power of His Word. Here Hanna is completely relying upon the Lord for help. Similarly we find the people at the Red Sea doing the same, and David asking for the Lord in prayer and song to help him overcome the enemy. Rashi comments on <\/span><span class=\"Character-Style-1\">\u201cyou will see them today\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> and says but will not see them any other day because I (God) will destroy them. Rashi says this is a command from God to not see them again just as there is a command not to return to Egypt. His conclusion is that <\/span><span class=\"Character-Style-1\">\u201cRather, we must say it is not a command but a promise that \u201cYou will never again see them\u201d because they will all drown in the sea.\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> The point is we are able to go to the Lord and request His help because He is our God! <\/span><\/p>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font\"> The Psalmist repeats what he says saying, <\/span><span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05d9\u05d0 \u05e4\u05bc\u05b0\u05e6\u05b5\u05e0\u05b4\u05d9 \u05d5\u05b0\u05d4\u05b7\u05e6\u05bc\u05b4\u05d9\u05dc\u05b5\u05e0\u05b4\u05d9 \u05de\u05b4\u05d9\u05bc\u05b7\u05d3 \u05d1\u05bc\u05b0\u05e0\u05b5\u05d9-\u05e0\u05b5\u05db\u05b8\u05e8 \u05d0\u05b2\u05e9\u05c1\u05b6\u05e8-\u05e4\u05bc\u05b4\u05d9\u05d4\u05b6\u05dd \u05d3\u05bc\u05b4\u05d1\u05bc\u05b6\u05e8-\u05e9\u05c1\u05b8\u05d5\u05b0\u05d0 \u05d5\u05b4\u05d9\u05de\u05b4\u05d9\u05e0\u05b8\u05dd \u05d9\u05b0\u05de\u05b4\u05d9\u05df \u05e9\u05c1\u05b8\u05e7\u05b6\u05e8: <\/span> <span class=\"Character-Style-1\">144:11 Rescue me and deliver me out of the hand of aliens, Whose mouth speaks deceit And whose right hand is a right hand of falsehood. (NASB)<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> The one who is deceitful has taken his right hand, the place of power in his life and filled it with falsehood. Paul wrote in <\/span><span class=\"Character-Style-1\">Galatians 6:7<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> which says <\/span><span class=\"Character-Style-1\">\u201cBe not deceived God is not mocked, for whatsoever a man soweth that shall he also reap?\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> For the man who sows deception, he will also reap deception. This may be why for those who live deceptive lives are always thinking the other person is trying to deceive them. The Lord God Almighty has given us a way of escape. Paul wrote in <\/span><span class=\"Character-Style-1\">1 Corinthians 11:31<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> saying, <\/span><span class=\"Character-Style-1\">\u201cFor if we would judge ourselves, we should not be judged?\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> So the basic concept here is we are to be critical of ourselves and not others. This means that we are to treat people right, and allow the Holy Spirit of God to work in our lives to root out evil. Sure we are also called to talk to others about sin and deceit, but God is ultimately the judge and not us. So when dealing with others, we should sow good seeds, the kind that blesses rather than condemns. <\/span><\/p>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font\"> The commentary Malbim on Job in the introduction we read the following:<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-4\"><span class=\"Character-Style-1 CharOverride-13\">Malbim on Job, Introduction, 2003<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-4\"><span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05dc\u05d0\u05dc\u05d9\u05e4\u05d6 \u05d4\u05e8\u05d0\u05d4 \u05dc\u05d3\u05e2\u05ea, \u05db\u05d9 \u05e9\u05d9\u05ea\u05d9\u05d9\u05e1\u05e8 \u05d4\u05e6\u05d3\u05d9\u05e7 \u05e2\u05dc \u05d7\u05d8\u05d0 \u05e7\u05d8\u05df \u05d4\u05d5\u05d0 \u05e1\u05d5\u05ea\u05e8 \u05dc\u05ea\u05db\u05dc\u05d9\u05ea \u05d1\u05e8\u05d9\u05d0\u05ea \u05d4\u05d0\u05d3\u05dd \u05e9\u05d4\u05d9\u05d4 \u05d1\u05e2\u05d1\u05d5\u05e8 \u05d4\u05e9\u05d2\u05ea \u05d4\u05e9\u05dc\u05d9\u05de\u05d5\u05ea, \u05d5\u05d2\u05dd \u05e9\u05d1\u05d9\u05e8\u05e8 \u05de\u05de\u05e7\u05e8\u05d4\u05d5 \u05e9\u05d4\u05d5\u05d0 \u05e6\u05d3\u05d9\u05e7 \u05d0\u05d5\u05d1\u05d3.<\/span><span class=\"Character-Style-1\"> He clearly proves (Deuteronomy 4:35) to Eliphaz that if a righteous person is made to suffer for some small sin, the very purpose for which man was created, viz. the attainment of perfection, is negated.Besides, his own case was one of a righteous man who had perished completely. <\/span><span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05e9\u05d9\u05d8\u05ea \u05d1\u05dc\u05d3\u05d3 \u05d4\u05e1\u05ea\u05d5\u05de\u05d4 \u05d7\u05e7\u05e8 \u05e2\u05dc \u05d7\u05de\u05d9\u05e9\u05d4 \u05d0\u05d5\u05e4\u05e0\u05d9\u05dd, \u05d5\u05db\u05dc \u05d4\u05d7\u05de\u05d9\u05e9\u05d4 \u05e4\u05e0\u05d9\u05dd \u05d4\u05d9\u05d5 \u05db\u05e7\u05e6\u05e3 \u05e2\u05dc \u05e4\u05e0\u05d9 \u05de\u05d9\u05dd \u05de\u05e4\u05e0\u05d9 \u05ea\u05e9\u05d5\u05d1\u05d5\u05ea\u05d9\u05d5.<\/span><span class=\"Character-Style-1\"> He demolishes Bildad\u2019s arcane theory in five different ways, each like surf breaking upon the water (Hosea 10:7), <\/span><span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05e2\u05dc \u05d4\u05e4\u05d9\u05dc\u05d5\u05e1\u05d5\u05e4\u05d9\u05d0 \u05e9\u05dc \u05e6\u05d5\u05e4\u05e8 \u05dc\u05e2\u05d2 \u05dc\u05e2\u05d2 \u05d4\u05e8\u05d1\u05d4 \u05d5\u05d9\u05d5\u05db\u05d7 \u05db\u05d9 \u05e9\u05db\u05dc \u05d4\u05d0\u05d3\u05dd \u05e0\u05d1\u05e8\u05d0 \u05d1\u05d0\u05d5\u05e4\u05df \u05e9\u05d9\u05e9\u05d9\u05d2 \u05d4\u05e9\u05d2\u05d5\u05ea \u05d1\u05e8\u05d5\u05e8\u05d5\u05ea, \u05d5\u05e9\u05d4\u05e9\u05d2\u05d5\u05ea\u05d9\u05d5 \u05d4\u05d7\u05d5\u05e9\u05d9\u05d9\u05dd \u05d4\u05dd \u05d4\u05d4\u05e9\u05d2\u05d5\u05ea \u05d4\u05d0\u05de\u05d9\u05ea\u05d9\u05d5\u05ea, \u05d5\u05db\u05df \u05d4\u05dd \u05e2\u05e6\u05de\u05d9 \u05d4\u05d3\u05d1\u05e8\u05d9\u05dd, \u05d5\u05dc\u05d0 \u05e0\u05d1\u05e8\u05d0 \u05d4\u05d0\u05d3\u05dd \u05e9\u05d9\u05d9\u05dc\u05da \u05e9\u05d5\u05dc\u05dc \u05db\u05d7\u05d5\u05dc\u05dd \u05d1\u05e2\u05d5\u05dc\u05dd \u05d4\u05d3\u05de\u05d9\u05d5\u05df, \u05db\u05d9 \u05d4\u05d5\u05d0 \u05d0\u05d6\u05e8\u05d7 \u05d1\u05e2\u05d5\u05dc\u05dd \u05d4\u05de\u05e6\u05d9\u05d0\u05d5\u05ea, \u05d5\u05d7\u05dc\u05d9\u05dc\u05d4 \u05dc\u05d1\u05d5\u05e8\u05d0\u05d4\u05d5 \u05e9\u05d9\u05d1\u05e8\u05d0\u05d4\u05d5 \u05dc\u05e6\u05d7\u05d5\u05e7 \u05d5\u05dc\u05de\u05e9\u05d7\u05e7 \u05dc\u05de\u05e9\u05d0\u05ea \u05e9\u05d5\u05d5\u05d0 \u05d5\u05d7\u05d6\u05d9\u05d5\u05e0\u05d5\u05ea \u05d4\u05d1\u05dc \u05d5\u05e8\u05e2\u05d5\u05ea \u05e8\u05d5\u05d7 (\u05e4\u05ea\u05d9\u05d7\u05d4 \u05dc\u05de\u05e2\u05e0\u05d4 \u05d2\u2019 \u05d4\u2019 \u05d6\u2019).<\/span><span class=\"Character-Style-1\"> and pours great scorn on Zophar\u2019s philosophy. He argues that man\u2019s mind was created with the ability to attain clear perceptions; his sense-perceptions are real perceptions and are the essential qualities of things. Man was not created to be made a fool of; a dreamer in an imaginary world. He is a citizen of the real world. It is inconceivable that his Creator made him for a joke and a prank; for pointless burdens and hallucinations (Lamentations 2:14), emptiness and chasing the wind (Ecclesiastes 1:14).<\/span><\/p>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font\">It is important to note how we were created with the ability to perceive the truth. The rabbis say that we were created to achieve perfection. The concept comes from the Garden of Eden and the creation of God as being very Good. At this point man was in the perfect state, without sin, and innocent of heart and soul. The commentary says that man was not created to be made a fool like a dreamer in an imaginary world. He is a citizen of the real world. This observation reveals to us that we have to be aware that it is possible to create in our minds an alternate reality and this may occur slowly even not being aware that this is happening, as this involves the various inputs that we put into our hearts and minds. (Culture, television, Internet, news, etc) We have to be very careful to guard our hearts and minds because we are capable of being deceived very easily.<\/span><\/p>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font\"> The Psalm concludes saying, <\/span><span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05d9\u05d1 \u05d0\u05b2\u05e9\u05c1\u05b6\u05e8 \u05d1\u05bc\u05b8\u05e0\u05b5\u05d9\u05e0\u05d5\u05bc | \u05db\u05bc\u05b4\u05e0\u05b0\u05d8\u05b4\u05e2\u05b4\u05d9\u05dd \u05de\u05b0\u05d2\u05bb\u05d3\u05bc\u05b8\u05dc\u05b4\u05d9\u05dd \u05d1\u05bc\u05b4\u05e0\u05b0\u05e2\u05d5\u05bc\u05e8\u05b5\u05d9\u05d4\u05b6\u05dd \u05d1\u05bc\u05b0\u05e0\u05d5\u05b9\u05ea\u05b5\u05d9\u05e0\u05d5\u05bc \u05db\u05b0\u05d6\u05b8\u05d5\u05b4\u05d9\u05bc\u05b9\u05ea \u05de\u05b0\u05d7\u05bb\u05d8\u05bc\u05b8\u05d1\u05d5\u05b9\u05ea \u05ea\u05bc\u05b7\u05d1\u05b0\u05e0\u05b4\u05d9\u05ea \u05d4\u05b5\u05d9\u05db\u05b8\u05dc: \u05d9\u05d2 \u05de\u05b0\u05d6\u05b8\u05d5\u05b5\u05d9\u05e0\u05d5\u05bc \u05de\u05b0\u05dc\u05b5\u05d0\u05b4\u05d9\u05dd \u05de\u05b0\u05e4\u05b4\u05d9\u05e7\u05b4\u05d9\u05dd \u05de\u05b4\u05d6\u05bc\u05b7\u05df \u05d0\u05b6\u05dc-\u05d6\u05b7\u05df \u05e6\u05b9\u05d0\u05d5\u05e0\u05b5\u05e0\u05d5\u05bc \u05de\u05b7\u05d0\u05b2\u05dc\u05b4\u05d9\u05e4\u05d5\u05b9\u05ea \u05de\u05b0\u05e8\u05bb\u05d1\u05bc\u05b8\u05d1\u05d5\u05b9\u05ea \u05d1\u05bc\u05b0\u05d7\u05d5\u05bc\u05e6\u05d5\u05b9\u05ea\u05b5\u05d9\u05e0\u05d5\u05bc: \u05d9\u05d3 \u05d0\u05b7\u05dc\u05bc\u05d5\u05bc\u05e4\u05b5\u05d9\u05e0\u05d5\u05bc \u05de\u05b0\u05e1\u05bb\u05d1\u05bc\u05b8\u05dc\u05b4\u05d9\u05dd \u05d0\u05b5\u05d9\u05df \u05e4\u05bc\u05b6\u05e8\u05b6\u05e5 \u05d5\u05b0\u05d0\u05b5\u05d9\u05df \u05d9\u05d5\u05b9\u05e6\u05b5\u05d0\u05ea \u05d5\u05b0\u05d0\u05b5\u05d9\u05df \u05e6\u05b0\u05d5\u05b8\u05d7\u05b8\u05d4 \u05d1\u05bc\u05b4\u05e8\u05b0\u05d7\u05b9\u05d1\u05b9\u05ea\u05b5\u05d9\u05e0\u05d5\u05bc: \u05d8\u05d5 \u05d0\u05b7\u05e9\u05c1\u05b0\u05e8\u05b5\u05d9 \u05d4\u05b8\u05e2\u05b8\u05dd \u05e9\u05c1\u05b6\u05db\u05bc\u05b8\u05db\u05b8\u05d4 \u05dc\u05bc\u05d5\u05b9 \u05d0\u05b7\u05e9\u05c1\u05b0\u05e8\u05b5\u05d9 \u05d4\u05b8\u05e2\u05b8\u05dd \u05e9\u05c1\u05b6\u05d9\u05b2\u05d4\u05d5\u05b8\u05d4 \u05d0\u05b1\u05dc\u05b9\u05d4\u05b8\u05d9\u05d5:<\/span><span class=\"Character-Style-1\">144:12 Let our sons in their youth be as grown-up plants, And our daughters as corner pillars fashioned as for a palace; 144:13 Let our garners be full, furnishing every kind of produce, And our flocks bring forth thousands and ten thousands in our fields; 144:14 Let our cattle bear Without mishap and without loss, Let there be no outcry in our streets! 144:15 How blessed are the people who are so situated; How blessed are the people whose God is the Lord! (NASB)<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> David is speaking of the blessing of God in the final passages of the psalm. In Parashat Naso we read of the three best known verses in the Torah, which are collectively called the Priestly Benediction or the Birkat Kohanim. (<\/span><span class=\"Character-Style-1\">Bamidbar \/ Numbers 6:24-26<\/span><span class=\"Std-Hebrew-English-Greek-Font\">):<\/span><\/p>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font\"> May Adonai bless you and keep you!<\/span><\/p>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font\"> May Adonai deal kindly and graciously with you!<\/span><\/p>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font\"> May Adonai bestow favor upon you and grant you peace!<\/span><\/p>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font\">Here we hear the Priestly Benediction at the most sacred points in our lives, such as at circumcision, the naming of a newborn child, and when bringing a child beneath the chupah. We also hear the Priestly Benediction during the Pilgrimage Festivals and the High Holidays. The simplicity of this blessing points to the deep spiritual implications and also of this physical world, the Lord cares about all of who we are to bless us in this world and in the world to come. David\u2019s Psalm ends speaking of this aspect of God\u2019s blessing upon His people. That are sons and daughters be raised to know the Lord and to be planted firmly in the ground. According to the rabbinic imagination, even God prays saying, <\/span><span class=\"Character-Style-1\">\u201cMay it be My will that My mercy conquers My anger and dominates My attributes, that I behave compassionately towards My children, and that I go above and beyond the call of duty in relation to them.\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (<\/span><span class=\"Character-Style-1\">Babylonian Talmud, Berachot 7a<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) This teaches us something about who God is and His passion for His people. In a similar manner, we are to be as passionate about those around us and for the Lord God Almighty and His Messiah Yeshua. Let\u2019s Pray!<\/span><\/p>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font CharOverride-7\">Rabbinic Commentary<\/span><\/p>\n<p class=\"Basic-Paragraph\"><span class=\"CharOverride-14\"> The Rabbinic Commentary (Midrash) on <\/span><span class=\"CharOverride-15\">Tehillim \/ Psalms 144 <\/span><span class=\"CharOverride-14\">has 1 part. Reading through the Midrash we will be looking at Part 1. Let\u2019s begin by outlining <\/span><span class=\"CharOverride-15\">Midrash Tehillim Chapter 144, Part 1.<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-1\"><span class=\"Std-Hebrew-English-Greek-Font CharOverride-6\">Outline of Midrash Tehillim \/ Psalms, Chapter 144, Part 1<\/span><\/p>\n<p class=\"Basic-Paragraph\"><span class=\"CharOverride-16\">Part 1<\/span><\/p>\n<ul>\n<li class=\"Bulleted-List ParaOverride-5\">The Midrash introduces the Psalm with the <span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05d3\u05d9\u05d1\u05d5\u05e8 \u05d4\u05de\u05ea\u05d7\u05d9\u05dc<\/span> (Dibur Hamathil) saying, <span class=\"Character-Style-1\">\u201cA Psalm of David. Blessed be the Lord, my Rock, who trains my hands for war, and my fingers for battle (Tehillim \/ Psalms 144:1).\u201d <\/span><\/li>\n<li class=\"Bulleted-List ParaOverride-5\">The <span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05e4\u05ea\u05d9\u05d7\u05ea\u05d0<\/span> (Petihta) the homiletic introduction to the midrash states, <span class=\"CharOverride-18\">\u201cSolomon said, Trust in the Lord with all your heart, and lean not upon Your own understanding. In all your ways acknowledge Him (Mishley \/ Proverbs 3:5-6).<\/span><span class=\"Character-Style-1\">\u201d<\/span><\/li>\n<li class=\"Bulleted-List ParaOverride-6\">The <span class=\"CharOverride-17\">\u05de\u05e9\u05dc<\/span> (mashal) <span class=\"CharOverride-18\">\u201cthe parable,\u201d<\/span> goes on to explain the <span class=\"CharOverride-17\">\u05e4\u05ea\u05d9\u05d7\u05ea\u05d0<\/span> (Petihta), the rabbis ask the question what does it mean to in all your ways acknowledge the Lord?<\/li>\n<li class=\"Bulleted-List ParaOverride-6\">The <span class=\"CharOverride-17\">\u05e0\u05de\u05e9\u05dc<\/span> (Nimshal) <span class=\"CharOverride-18\">\u201cexpansion on the parable\u201d <\/span>expands upon the <span class=\"CharOverride-17\">\u05de\u05e9\u05dc<\/span> (mashal), the rabbis say it was not by our own hand that we acknowledge Him because without God\u2019s help this is impossible.<\/li>\n<li class=\"Bulleted-List ParaOverride-6\">The Concluding phrase says, <span class=\"Character-Style-1\">\u201cI would have known nothing had You not taught me, for it is said, O God, You have taught me from my youth; and until now do I declare Your wondrous works. Now also when I am old and gray haired (Tehillim \/ Psalms 71:17). Hence David said, Blessed be the Lord, my Rock, who trains my hands for war, and my fingers for battle (Tehillim \/ Psalms 144:1).\u201d<\/span><\/li>\n<\/ul>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font\"> Midrash Tehillim 144 Part 1 opens with the Dibur Hamathil (<\/span><span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05d3\u05d9\u05d1\u05d5\u05e8 \u05d4\u05de\u05ea\u05d7\u05d9\u05dc<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) saying, <\/span><span class=\"Character-Style-1\">\u201cA Psalm of David. Blessed be the Lord, my Rock, who trains my hands for war, and my fingers for battle (Tehillim \/ Psalms 144:1).\u201d<\/span> <span class=\"Std-Hebrew-English-Greek-Font\"> The <\/span><span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05e4\u05ea\u05d9\u05d7\u05ea\u05d0<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (Petihta) the homiletic introduction to the midrash states, <\/span><span class=\"Character-Style-1\">\u201cSolomon said, Trust in the Lord with all your heart, and lean not upon Your own understanding. In all your ways acknowledge Him (Mishley \/ Proverbs 3:5-6).\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> What is the significance of leaning not on your own understanding? When Solomon said not to lean on our own understanding, he was not telling us to be irrational. The Lord God Almighty is not putting a separation between our intellect and our faith. For example, Solomon gave many examples speaking highly of understanding saying the following: <\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-7\"><span class=\"Character-Style-1\">\u201c[Incline] your heart to understanding\u201d (<\/span><span class=\"Character-Style-1 CharOverride-13\">Mishley \/ Proverbs 2:2<\/span><span class=\"Character-Style-1\">).<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-7\"><span class=\"Character-Style-1\">\u201cRaise your voice for understanding\u201d (<\/span><span class=\"Character-Style-1 CharOverride-13\">Mishley \/ Proverbs 2:3<\/span><span class=\"Character-Style-1\">).<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-7\"><span class=\"Character-Style-1\">\u201cUnderstanding will guard you\u201d (<\/span><span class=\"Character-Style-1 CharOverride-13\">Mishley \/ Proverbs 2:11<\/span><span class=\"Character-Style-1\">).<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-7\"><span class=\"Character-Style-1\">\u201cBlessed is the one who . . . gets understanding\u201d (<\/span><span class=\"Character-Style-1 CharOverride-13\">Mishley \/ Proverbs 3:13<\/span><span class=\"Character-Style-1\">).<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-7\"><span class=\"Character-Style-1\">\u201cWisdom rests in the heart of a man of understanding\u201d (<\/span><span class=\"Character-Style-1 CharOverride-13\">Mishley \/ Proverbs 14:33<\/span><span class=\"Character-Style-1\">).<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-7\"><span class=\"Character-Style-1\">\u201cThe heart of him who has understanding seeks knowledge\u201d (<\/span><span class=\"Character-Style-1 CharOverride-13\">Mishley \/ Proverbs 15:14<\/span><span class=\"Character-Style-1\">).<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-7\"><span class=\"Character-Style-1\">\u201cTo get understanding is to be chosen rather than silver\u201d (<\/span><span class=\"Character-Style-1 CharOverride-13\">Mishley \/ Proverbs 16:16<\/span><span class=\"Character-Style-1\">).<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-7\"><span class=\"Character-Style-1\">\u201cBuy wisdom, instruction, and understanding\u201d (<\/span><span class=\"Character-Style-1 CharOverride-13\">Mishley \/ Proverbs 23:23<\/span><span class=\"Character-Style-1\">).<\/span><\/p>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font\">Solomon states that we are to acquire understanding. The point he was making was not to lean on our own understanding, meaning the conclusions we make are based primarily upon our own perceptions. The reason being, our own understanding is not an adequate sampling of reality. The Midrash is opening with David\u2019s Words saying <\/span><span class=\"Character-Style-1\">\u201cBlessed be the Lord, my Rock, who trains my hands for war, and my fingers for battle (Tehillim \/ Psalms 144:1).\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> Without the Lord\u2019s help, victory is not assured in this life, especially in times of war. The Lord is the One who causes us to have victory, to be more skilled and trained than our enemy. This is an important point to remember placing the Lord God first in our lives, to seek His will and gain His understanding according to His Word. Note how Adam and Eve handled the choice of eating from the tree of the knowledge of good and evil. They leaned on their own understanding which led to sin. In order to truly handle the knowledge of good and evil, one must possess the ability to comprehend all possible options and contingencies of our choices and have the righteousness and wisdom to choose the right course. Only God has this ability to do so, and He has the power to make our reality conform to the right course of action, which is why we are to seek His help in our lives. What this means is that it is the one who trusts in his own understanding that is irrational. The only rational one is he who puts his trust in the Lord! It is the Lord God in heaven who has unlimited understanding and we have access to this by His Spirit that indwells us. <\/span><\/p>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font\"> The entire midrash states the following:<\/span><\/p>\n<table id=\"table004\" class=\"Basic-Table\">\n<colgroup>\n<col class=\"_idGenTableRowColumn-3\" \/>\n<col class=\"_idGenTableRowColumn-10\" \/> <\/colgroup>\n<tbody>\n<tr class=\"Basic-Table _idGenTableRowColumn-11\">\n<td class=\"Basic-Table CellOverride-7\">\n<p class=\"Hebrew-Paragraph-Style--Right-to-Left-\" lang=\"he-IL\"><span class=\"Hebrew-verse-text CharOverride-19\">\u05de\u05d3\u05e8\u05e9 \u05ea\u05d4\u05dc\u05d9\u05dd \u05e4\u05e8\u05e7 \u05e7\u05de\u05d3<\/span><\/p>\n<p class=\"Hebrew-Paragraph-Style--Right-to-Left-\" lang=\"he-IL\"><span class=\"Hebrew-verse-text CharOverride-19\">\u05d0 \u05dc\u05d3\u05d5\u05d3 \u05d1\u05e8\u05d5\u05da \u05d4\u05f3 \u05e6\u05d5\u05e8\u05d9 \u05d5\u05d2\u05d5\u05f3. \u05d0\u05de\u05e8 \u05e9\u05dc\u05de\u05d4 \u05d1\u05db\u05dc \u05d3\u05e8\u05db\u05d9\u05da \u05d3\u05e2\u05d4\u05d5 (\u05de\u05e9\u05dc\u05d9 \u05d2 \u05d5) \u05de\u05d4\u05d5 \u05d1\u05db\u05dc \u05d3\u05e8\u05db\u05d9\u05da \u05d3\u05e2\u05d4\u05d5, \u05d4\u05d5\u05d9 \u05e0\u05d9\u05ea\u05e0\u05d5 \u05d1\u05dc\u05d1\u05da \u05dc\u05e4\u05e0\u05d9\u05da \u05d1\u05db\u05dc \u05d3\u05e8\u05da \u05e9\u05d0\u05ea\u05d4 \u05d4\u05d5\u05dc\u05da, \u05db\u05e9\u05dd \u05e9\u05d4\u05d9\u05d4 \u05d3\u05d5\u05d3 \u05e2\u05d5\u05e9\u05d4, \u05d4\u05d9\u05d4 \u05de\u05dc\u05da \u05d5\u05d0\u05de\u05e8 \u05d0\u05d9\u05e0\u05d9 \u05de\u05dc\u05da, \u05d4\u05d5\u05d0 \u05de\u05dc\u05da \u05d5\u05d4\u05d5\u05d0 \u05d4\u05de\u05dc\u05d9\u05db\u05e0\u05d9, \u05d5\u05db\u05d4\u05f4\u05d0 \u05d5\u05d9\u05d3\u05e2 \u05d3\u05d5\u05d3 \u05db\u05d9 \u05d4\u05db\u05d9\u05e0\u05d5 \u05d4\u05f3 \u05dc\u05de\u05dc\u05da \u05e2\u05dc \u05d9\u05e9\u05e8\u05d0\u05dc (\u05e9\u05f4\u05d1 \u05e9\u05de\u05d5\u05d0\u05dc \u05d1\u05f3 \u05d4 \u05d9\u05d1), \u05d4\u05d9\u05d4 \u05d2\u05d1\u05d5\u05e8, \u05d5\u05d0\u05de\u05e8 \u05d0\u05d9\u05e0\u05d9 \u05d2\u05d1\u05d5\u05e8, \u05d4\u05d9\u05d4 \u05e2\u05e9\u05d9\u05e8, \u05d5\u05d0\u05de\u05e8 \u05d0\u05d9\u05e0\u05d9 \u05e2\u05e9\u05d9\u05e8, \u05d5\u05db\u05df \u05d4\u05db\u05e8\u05d9\u05d6 \u05d5\u05d0\u05de\u05e8 \u05dc\u05da \u05d4\u05f3 \u05d4\u05d2\u05d3\u05d5\u05dc\u05d4 \u05d5\u05d4\u05d2\u05d1\u05d5\u05e8\u05d4 \u05d5\u05d2\u05d5\u05f3 (\u05d3\u05d4\u05f4\u05d0 \u05d3\u05d1\u05e8\u05d9 \u05d4\u05d9\u05de\u05d9\u05dd \u05d0\u05f3 \u05db\u05d8 \u05d9\u05d0), \u05d9\u05e8\u05d3 \u05dc\u05de\u05dc\u05d7\u05de\u05d4 \u05d5\u05e0\u05e6\u05d7, \u05d5\u05d0\u05de\u05e8 \u05dc\u05d0 \u05de\u05d2\u05d1\u05d5\u05e8\u05ea\u05d9 \u05e0\u05e6\u05d7\u05ea\u05d9, \u05d0\u05dc\u05d0 \u05d4\u05d5\u05d0 \u05e2\u05d6\u05e8\u05e0\u05d9 \u05d5\u05d4\u05d5\u05d0 \u05d4\u05e0\u05e6\u05d7\u05e0\u05d9 \u05d5\u05e0\u05e6\u05d7\u05ea\u05d9 \u05d5\u05d9\u05e6\u05e8\u05e0\u05d9 \u05dc\u05d4\u05d9\u05d5\u05ea \u05e2\u05d5\u05e9\u05d4 \u05de\u05dc\u05d7\u05de\u05d4, \u05d5\u05db\u05d4\u05f4\u05d0 \u05d4\u05d0\u05dc \u05d4\u05de\u05d0\u05d6\u05e8\u05e0\u05d9 \u05d7\u05d9\u05dc (\u05ea\u05d4\u05dc\u05d9\u05dd \u05d9\u05d7 \u05dc\u05d2) , \u05dc\u05db\u05da \u05d0\u05de\u05e8 \u05d1\u05e8\u05d5\u05da \u05d4\u05f3 \u05e6\u05d5\u05e8\u05d9 \u05d4\u05de\u05dc\u05de\u05d3 \u05d9\u05d3\u05d9 \u05dc\u05e7\u05e8\u05d1 \u05d0\u05e6\u05d1\u05e2\u05d5\u05ea\u05d9 \u05dc\u05de\u05dc\u05d7\u05de\u05d4, \u05d0\u05d9\u05de\u05ea\u05d9 \u05dc\u05de\u05d3 \u05d0\u05ea \u05d0\u05e6\u05d1\u05e2\u05d5\u05ea\u05d9, \u05db\u05e9\u05d4\u05e8\u05d2\u05ea\u05d9 \u05d0\u05ea \u05d2\u05dc\u05d9\u05ea, \u05d5\u05db\u05d4\u05f4\u05d0 \u05d5\u05d9\u05e9\u05dc\u05d7 \u05d3\u05d5\u05d3 \u05d0\u05ea \u05d9\u05d3\u05d5 \u05d0\u05dc \u05d4\u05db\u05dc\u05d9 \u05d5\u05d9\u05e7\u05d7 \u05de\u05e9\u05dd \u05d0\u05d1\u05df \u05d5\u05d2\u05d5\u05f3, \u05d5\u05d9\u05e4\u05d5\u05dc \u05e2\u05dc \u05e4\u05e0\u05d9\u05d5 \u05d0\u05e8\u05e6\u05d4 (\u05e9\u05f4\u05d0 \u05e9\u05de\u05d5\u05d0\u05dc \u05d0\u05f3 \u05d9\u05d6 \u05de\u05d8), \u05d5\u05db\u05da \u05d4\u05d5\u05d0 \u05d4\u05d3\u05e8\u05da, \u05de\u05d9 \u05e9\u05d4\u05d5\u05d0 \u05de\u05db\u05d4 \u05d0\u05ea \u05d0\u05d3\u05dd \u05de\u05dc\u05e4\u05e0\u05d9\u05dd \u05d0\u05d9\u05e0\u05d5 \u05e6\u05e8\u05d9\u05da \u05e9\u05d9\u05e4\u05d5\u05dc \u05d0\u05dc\u05d0 \u05de\u05dc\u05d0\u05d7\u05e8\u05d9\u05d5, \u05d5\u05dc\u05de\u05d4 \u05d6\u05d4 \u05e0\u05e4\u05dc \u05de\u05dc\u05e4\u05e0\u05d9\u05d5, \u05d0\u05dc\u05d0 \u05de\u05dc\u05d0\u05da \u05d4\u05dc\u05da \u05e2\u05dd \u05d4\u05d0\u05d1\u05df \u05d5\u05d4\u05e9\u05dc\u05d9\u05db\u05d5 \u05d1\u05db\u05d5\u05e0\u05d4 \u05e2\u05dc \u05e4\u05e0\u05d9\u05d5, \u05d5\u05dc\u05d0 \u05e2\u05d5\u05d3 \u05d0\u05dc\u05d0 \u05db\u05d5\u05d1\u05e2 \u05e0\u05d7\u05d5\u05e9\u05ea \u05e2\u05dc \u05e8\u05d0\u05e9\u05d5, \u05d5\u05d4\u05d9\u05d0\u05da \u05d8\u05d1\u05e2 \u05d4\u05d0\u05d1\u05df \u05d1\u05e0\u05d7\u05e9\u05ea, \u05d0\u05dc\u05d0 \u05e9\u05d4\u05d9\u05d4 \u05d4\u05e7\u05d1\u05f4\u05d4 \u05e2\u05de\u05d5, \u05dc\u05db\u05da \u05e0\u05d0\u05de\u05e8 \u05d1\u05e8\u05d5\u05da \u05d4\u05f3 \u05e6\u05d5\u05e8\u05d9 \u05d5\u05d2\u05d5\u05f3. \u05d5\u05dc\u05d0 \u05d4\u05d9\u05d9\u05ea\u05d9 \u05d9\u05d5\u05d3\u05e2 \u05de\u05dc\u05d7\u05de\u05d4 \u05d0\u05dc\u05d0 \u05e9\u05de\u05d5 \u05e9\u05dc \u05d4\u05e7\u05d1\u05f4\u05d4 \u05d9\u05d4\u05d9 \u05de\u05d1\u05d5\u05e8\u05da \u05d4\u05d5\u05d0 \u05dc\u05de\u05d3\u05e0\u05d9, \u05d5\u05db\u05df \u05e9\u05d0\u05d5\u05dc \u05d0\u05d5\u05de\u05e8 \u05dc\u05d5, \u05dc\u05da \u05d5\u05d4\u05f3 \u05d9\u05d4\u05d9\u05d4 \u05e2\u05de\u05da (\u05e9\u05dd \u05e9\u05dd \u05e9\u05de\u05d5\u05d0\u05dc \u05d0\u05f3 \u05d9\u05f4\u05d6 \u05dc\u05d6), \u05d5\u05db\u05d4\u05f4\u05d0 \u05d4\u05f3 \u05e2\u05de\u05da \u05d2\u05d1\u05d5\u05e8 \u05d4\u05d7\u05d9\u05dc (\u05e9\u05d5\u05e4\u05d8\u05d9\u05dd \u05d5 \u05d9\u05d1), \u05d5\u05d0\u05d5\u05de\u05e8, \u05d1\u05e8\u05d5\u05da \u05d0\u05ea\u05d4 \u05d4\u05f3 \u05dc\u05de\u05d3\u05e0\u05d9 \u05d7\u05d5\u05e7\u05d9\u05da (\u05ea\u05d4\u05dc\u05d9\u05dd \u05e7\u05d9\u05d8 \u05d9\u05d1) \u05d0\u05d9\u05e0\u05d9 \u05d9\u05d5\u05d3\u05e2 \u05db\u05dc\u05d5\u05dd, \u05d0\u05dc\u05d0 \u05d0\u05ea \u05dc\u05de\u05d3\u05ea\u05e0\u05d9, \u05e9\u05e0\u05d0\u05de\u05e8 \u05d0\u05dc\u05d4\u05d9\u05dd \u05dc\u05de\u05d3\u05ea\u05e0\u05d9 \u05de\u05e0\u05e2\u05d5\u05e8\u05d9 \u05d5\u05d2\u05d5\u05f3, \u05d5\u05d2\u05dd \u05e2\u05d3 \u05d6\u05e7\u05e0\u05d4 \u05d5\u05e9\u05d9\u05d1\u05d4 \u05d0\u05dc\u05d4\u05d9\u05dd \u05d0\u05dc \u05ea\u05e2\u05d6\u05d1\u05e0\u05d9 (\u05e9\u05dd \u05ea\u05d4\u05dc\u05d9\u05dd \u05e2\u05d0 \u05d9\u05d6 \u05d9\u05d7), \u05dc\u05db\u05da \u05e0\u05d0\u05de\u05e8 \u05d1\u05e8\u05d5\u05da \u05d4\u05f3 \u05e6\u05d5\u05e8\u05d9 \u05d4\u05de\u05dc\u05de\u05d3 \u05d9\u05d3\u05d9 \u05dc\u05e7\u05e8\u05d1 \u05d0\u05e6\u05d1\u05e2\u05d5\u05ea\u05d9 \u05dc\u05de\u05dc\u05d7\u05de\u05d4.<\/span><\/p>\n<\/td>\n<td class=\"Basic-Table CellOverride-7\">\n<p class=\"Basic-Paragraph\"><span class=\"Character-Style-1 CharOverride-20\">Midrash Tehillim 144, Part 1<\/span><\/p>\n<p class=\"Basic-Paragraph\"><span class=\"Character-Style-1 CharOverride-9\">1. A Psalm of David. Blessed be the Lord, my Rock, who trains my hands for war, and my fingers for battle (Tehillim \/ Psalms 144:1). Solomon said, Trust in the Lord with all your heart, and lean not upon Your own understanding. In all your ways acknowledge Him (Mishley \/ Proverbs 3:5-6). What did he mean by In all your ways acknowledge Him? He meant, Everywhere you go, set God in your heart before you, as David used to do. He became King, yet he would say, I am not king. The Lord is king, for He set me on the throne. As Scripture says, David perceived that the Lord had established him king over Israel (2 Samuel 5:12). David was a mighty man, but he would say, I am not a mighty man. David was a wealthy man, but he would say, I am not a mighty man. David was a wealthy man, but he would say, I am not a wealthy man. Instead, he said, no, proclaimed, You O Lord, is the greatness, and the power, and the glory, and the victory, and the majesty (1 Chronicles 29:11). David went into battle and conquered, yet he would say, Not by my own power have I conquered; the Lord helped me, and the Lord brought me victory. Yes, I conquered because the Lord so formed me that I could wage war. As Scripture says, It is God that girds me with strength of war (Tehillim \/ Psalms 18:33). Hence, David said, Blessed be the Lord, my Rock, who trains my hands for war, and my fingers for battle (Tehillim \/ Psalms 144:1). When did God train my fingers for battle? When I struck Goliath. Thus Scripture says, And David put his hand in his bag, and took a stone, and slung it, and struck the Philistine in his forehead; and the stone sank into his forehead and he fell upon his face to the earth (1 Samuel 17:49). But is this the way one would have expected him to fall? Would not one expect that a man stricken from the front would fall backwards? Why then, did the Philistine fall upon his face? Because an angel went along with the stone and deliberately threw the Philistine upon his face. No, more. The Philistine wore a brazen helmet upon his head, How could the stone have penetrated the brass, except for the fact that the Holy One blessed be He, was with David. Hence, David said, Blessed be the Lord, my Rock, who trains my hands for war, and my fingers for battle. I would not have been skilled in war, had not the name of the Holy One blessed be He, may He be blessed, trained me for war. And so Saul said to David, Go and the Lord will be with you (1 Samuel 17:37). And so it was said to Gideon, The Lord is with you, you mighty man of valor (Judges 6:12). Another comment, Blessed are You, O Lord; teach me Your statutes (Tehillim \/ Psalms 119:12). I would have known nothing had You not taught me, for it is said, O God, You have taught me from my youth; and until now do I declare Your wondrous works. Now also when I am old and gray haired (Tehillim \/ Psalms 71:17). Hence David said, Blessed be the Lord, my Rock, who trains my hands for war, and my fingers for battle (Tehillim \/ Psalms 144:1). <\/span><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font\"> The rabbis speak of the Psalm in which David calls the Lord blessed, his rock, and the One who trains his hands for war. They parallel this to Solomon saying to trust in the Lord with all our heart and leaning upon God\u2019s understanding. They go on to quote from Mishley \/ Proverbs to acknowledge the Lord in all of our ways. What did Solomon mean when he said in all your ways acknowledge Him? When we consider how we are to lean not upon our own understanding, there are many thing that we go through in life, heart ache, anxiety, fear, doubt, and anger with others is the result of leaning on our own understanding. The Lord gives us <\/span><span class=\"Character-Style-1\">Mishley \/ Proverbs 3:5-6<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> as a gift to comfort our hearts so that we can know that he does not want us to be miserable in this life. He wants to relieve our anxiety (<\/span><span class=\"Character-Style-1\">Luke 12:11-12, Philippians 4:6-7<\/span><span class=\"Std-Hebrew-English-Greek-Font\">), our fear (<\/span><span class=\"Character-Style-1\">Tehilllim \/ Psalm 118:6, 1 Peter 3:6<\/span><span class=\"Std-Hebrew-English-Greek-Font\">), our doubt (<\/span><span class=\"Character-Style-1\">Matthew 21:21, Luke 24:38<\/span><span class=\"Std-Hebrew-English-Greek-Font\">), and our sinful anger (<\/span><span class=\"Character-Style-1\">Ephesians 4:31<\/span><span class=\"Std-Hebrew-English-Greek-Font\">). What the Midrash is speaking of is to put our faith into action, which is the definition of being faithful. Trusting fully in the Lord, moving forward with the belief the Lord is working in the background. To move forward in faith means to study God\u2019s Word and allow His Word to direct our path each day. This leads to the joy of the Lord even when our journey is filled with sorrow (<\/span><span class=\"Character-Style-1\">2 Corinthians 6:10<\/span><span class=\"Std-Hebrew-English-Greek-Font\">). The rabbis say the answer to what Solomon meant when he said to acknowledge the Lord in all of our ways is the following:<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-4\"><span class=\"Character-Style-1\">He meant, Everywhere you go, set God in your heart before you, as David used to do. He became King, yet he would say, I am not king. The Lord is king, for He set me on the throne. (Midrash Tehillim 144, Part 1)<\/span><\/p>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font\">The rabbis are saying that whatever we do we are to be humble and put the Lord God Almighty first in our lives. Take for example the following comparison in Mishley \/ Proverbs and what the Apostle Paul wrote in Colossians.<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-7\"><span class=\"Character-Style-1 CharOverride-13\">Mishley \/ Proverbs 3:5-6<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-7\"><span class=\"Character-Style-1\">\u201cTrust in the Lord with all your heart.<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-7\"><span class=\"Character-Style-1\">Don\u2019t put your confidence in your own understanding.<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-7\"><span class=\"Character-Style-1\">In all your ways acknowledge him, and he will direct your path.\u201d<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-7\"><span class=\"Character-Style-1 CharOverride-13\">Colossians 3:17<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-7\"><span class=\"Character-Style-1\">\u201cWhat ever you do, whether in word or deed,<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-7\"><span class=\"Character-Style-1\">do it in the name of the Lord Jesus Christ,<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-7\"><span class=\"Character-Style-1\">giving thanks to God and the Father by Him.\u201d<\/span><\/p>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font\">Solomon writes to trust in the Lord with all of who we are, to seek His ways to find understanding, and when we do these things the Lord will direct our paths. Paul wrote we are to do all things in the name of the Messiah Yeshua giving thanks to our Father God in heaven. Comparing these verses, it is very important to understand that these verses represent the gospel message of the kingdom of God. The gospel message involves the Lord God Almighty working in our lives, conforming us unto the likeness of His Son Yeshua, and enabling us to live for Him (according to the Torah) in all of our ways. This represents the invitation to take our whole life into the kingdom of God and learn how to live the life God has given us in the power of the Messiah (i.e. the power of the resurrection in our lives). The Lord gives us His Holy Spirit to empower us to overcome sin. The overcoming nature of who we are in the Messiah is found in obedience to God\u2019s commands and the Lord working in our lives to be able to do so successfully. When we undertake all our activities, we are not doing them on our own, we are doing them in confidence and with the expectation of the Lord working in our lives helping us. For example, if I am writing a paper, preparing for a conference, or outlining a study, I don\u2019t do this just looking to myself, I do this in the expectation that the Lord God Almighty will help me and be there with me.<\/span><\/p>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font\"> The midrash speaks of the Lord being with David when he slew Goliath and demonstrates the Lord being with him saying, <\/span><span class=\"Character-Style-1\">\u201cThu<\/span><span class=\"Character-Style-1 CharOverride-9\">s Scripture says, And David put his hand in his bag, and took a stone, and slung it, and struck the Philistine in his forehead; and the stone sank into his forehead and he fell upon his face to the earth (1 Samuel 17:49). But is this the way one would have expected him to fall? Would not one expect that a man stricken from the front would fall backwards? Why then, did the Philistine fall upon his face? Because an angel went along with the stone and deliberately threw the Philistine upon his face.\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> Before David went to battle, he prepared himself. He did not train for war in his preparations. David and his men prepare themselves by keeping themselves holy, sanctifying themselves for a period before going to war and even before going on a general mission that did not involve war. (<\/span><span class=\"Character-Style-1\">1 Samuel 21:5 David replied, \u201cIndeed women have been kept from us, as usual whenever I set out. The men\u2019s bodies are holy even on missions that are not holy. How much more so today!\u201d NIV<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) This idea of the men sanctifying their lives before the Lord, this is paralleled to Yeshua\u2019s message of the kingdom of God saying, <\/span><span class=\"Character-Style-1\">\u201cRepent for the kingdom of heaven is at hand.\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> This brings us back to Solomon\u2019s words, <\/span><span class=\"Character-Style-1\">\u201cIn all your ways acknowledge him.\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> What does that mean? It means that we recognize the Lord in heaven is God, we acknowledge his authority in what we are doing, and we do so by obeying His commands. If we are doing something and expecting the Lord God in heaven to help, we need to acknowledge the Lord. Just as Paul wrote, <\/span><span class=\"Character-Style-1\">Colossians 3:17, \u201cWhatsoever you do, whether in word or deed, do it in the name of &#8230;\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> This is meant to illustrate how we are to live and walk the way the Messiah would. We draw near, we grow, we learn to acknowledge the Lord in all that we do. What Yeshua taught us, and what the Scriptures are teaching us is in relation to self denial. Take for example the Yom Kippur observance, <\/span><span class=\"Character-Style-1\">\u201cIndeed, any person who does not practice self-denial throughout that day shall be cut off (nichratah) from his kin, and whoever does any work on that day-I will cause that person to perish from among his people\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (<\/span><span class=\"Character-Style-1\">Vayikra \/ Leviticus 23:29-30<\/span><span class=\"Std-Hebrew-English-Greek-Font\">). The Torah teaches us that we are created b\u2019tzelem (<\/span><span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05d1\u05bc\u05b0\u05e6\u05b7\u05dc\u05b0\u05de\u05b5\u05e0\u05d5\u05bc<\/span><span class=\"Std-Hebrew-English-Greek-Font\">), modeled after God (<\/span><span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05db\u05d5 \u05d5\u05b7\u05d9\u05bc\u05b9\u05d0\u05de\u05b6\u05e8 \u05d0\u05b1\u05dc\u05b9\u05d4\u05b4\u05d9\u05dd \u05e0\u05b7\u05e2\u05b2\u05e9\u05b6\u05b9\u05d4 \u05d0\u05b8\u05d3\u05b8\u05dd \u05d1\u05bc\u05b0\u05e6\u05b7\u05dc\u05b0\u05de\u05b5\u05e0\u05d5\u05bc \u05db\u05bc\u05b4\u05d3\u05b0\u05de\u05d5\u05bc\u05ea\u05b5\u05e0\u05d5\u05bc \u05d5\u05b0\u05d9\u05b4\u05e8\u05b0\u05d3\u05bc\u05d5\u05bc \u05d1\u05b4\u05d3\u05b0\u05d2\u05b7\u05ea \u05d4\u05b7\u05d9\u05bc\u05b8\u05dd \u05d5\u05bc\u05d1\u05b0\u05e2\u05d5\u05b9\u05e3 \u05d4\u05b7\u05e9\u05bc\u05c1\u05b8\u05de\u05b7\u05d9\u05b4\u05dd \u05d5\u05bc\u05d1\u05b7\u05d1\u05bc\u05b0\u05d4\u05b5\u05de\u05b8\u05d4 \u05d5\u05bc\u05d1\u05b0\u05db\u05b8\u05dc-\u05d4\u05b8\u05d0\u05b8\u05e8\u05b6\u05e5 \u05d5\u05bc\u05d1\u05b0\u05db\u05b8\u05dc-\u05d4\u05b8\u05e8\u05b6\u05de\u05b6\u05e9\u05b9 \u05d4\u05b8\u05e8\u05b9\u05de\u05b5\u05e9\u05b9 \u05e2\u05b7\u05dc-\u05d4\u05b8\u05d0\u05b8\u05e8\u05b6\u05e5:<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) we are imperfect and therefore there is the need to seek the Lord in repentance from our sins. The Jewish commentaries describe this in the following way:<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-4\"><span class=\"Character-Style-1 CharOverride-13\">Chizkuni, Leviticus 23:29 Part 1<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-4\"><span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05db\u05d9 \u05db\u05dc \u05d4\u05e0\u05e4\u05e9 \u05d0\u05e9\u05e8 \u05dc\u05d0 \u05ea\u05e2\u05d5\u05e0\u05d4<\/span><span class=\"Character-Style-1\">, \u201cfor every person (soul) that does not afflict itself;\u201d we have heard the warning previously; now we hear the penalty for disobedience, what is it? <\/span><span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05d5\u05e0\u05db\u05e8\u05ea\u05d4<\/span><span class=\"Character-Style-1\">, \u201cit will be cut off from the future of its people.\u201d (Sifra)<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-4\"><span class=\"Character-Style-1 CharOverride-13\">Ibn Ezra on Leviticus 23:29 Part 1<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-4\"><span class=\"Character-Style-1\">any person who is not afflicted The verb is in the passive mood, and this teaches us that someone who is known not to observe this commandment properly must be compelled to fast. We may not labor, so that we will involve ourselves exclusively with repentance.<\/span><\/p>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font\">Notice how important it is to be repentant during Yom Kippur (Day of Atonement). Ibn Ezra\u2019s opinion is fasting and not working are meant to involve ourselves exclusively with repentance. To the extent that a person is not repentant, he will be cut off from among his people. Rashi says, <\/span><span class=\"Character-Style-1\">\u201c<\/span><span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05d5\u05d4\u05d0\u05d1\u05d3\u05ea\u05d9<\/span><span class=\"Character-Style-1\"> I WILL DESTROY \u2014 This expression \u201cdestroying\u201d is employed here because Scripture uses everywhere in similar cases the term <\/span><span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05db\u05e8\u05ea<\/span><span class=\"Character-Style-1\">, \u201ccutting off\u201d without clearly defining it, so that I do not know exactly what it implies; but when it states here <\/span><span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05d5\u05d4\u05d0\u05d1\u05d3\u05ea\u05d9<\/span><span class=\"Character-Style-1\">, it teaches in respect of the term <\/span><span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05db\u05e8\u05ea<\/span><span class=\"Character-Style-1\"> that it implies nothing else than becoming lost\u201d (Sifra, Emor, Chapter 14 4).\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (<\/span><span class=\"Character-Style-1\">Rashi on Vayikra \/ Leviticus 23:30 Part 1<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) Rashi claims the word <\/span><span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05db\u05e8\u05ea<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> is in reference to becoming lost. Loosing one\u2019s soul is a possibility according to Rashi. The Scripture states, <\/span><span class=\"Character-Style-1\">Vayikra \/ Leviticus 23:32<\/span> <span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05e9\u05d1\u05ea \u05e9\u05d1\u05ea\u05d5\u05df \u05d4\u05d5\u05d0 \u05dc\u05db\u05dd \u05d5\u05e2\u05e0\u05d9\u05ea\u05dd \u05d0\u05ea\u05be\u05e0\u05e4\u05e9\u05ea\u05d9\u05db\u05dd \u05d1\u05ea\u05e9\u05e2\u05d4 \u05dc\u05d7\u05d3\u05e9 \u05d1\u05e2\u05e8\u05d1 \u05de\u05e2\u05e8\u05d1 \u05e2\u05d3\u05be\u05e2\u05e8\u05d1 \u05ea\u05e9\u05d1\u05ea\u05d5 \u05e9\u05d1\u05ea\u05db\u05dd (\u05e4)<\/span><span class=\"Character-Style-1\"> It shall be a sabbath of complete rest for you, and you shall practice self-denial; on the ninth day of the month at evening, from evening to evening, you shall observe this your sabbath.<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> This speaks of putting the Word of God first in our lives and dedicating ourselves to walking in His (God\u2019s ways). The Lord has very high aims for you and me. His aim is that each one of us become the kind of person He can empower to do His will and to bear His testimonies. This teaches us how we are being trained and cultivated and grown to the point where the Lord God can empower us to live for Him. This is what we should be looking for in our lives. Notice how there is a lot of work that is to be done on our part before this can happen as we learn to be disciples of the Messiah Yeshua. This is the gospel message, in the death, burial, and resurrection of Yeshua, by faith we receive God\u2019s Holy Spirit to empower us to obey His Torah. Chizkuni states, <\/span><span class=\"Character-Style-1\">\u201c<\/span><span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05e9\u05d1\u05ea\u05db\u05dd<\/span><span class=\"Character-Style-1\">, \u201cyour Sabbaths.\u201d This day has been given to the people of Israel as a Sabbath and as a holy convocation. It says: <\/span><span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05e9\u05d1\u05ea \u05dc\u05d4<\/span><span class=\"Character-Style-1\">, \u201cas a Sabbath for the Lord,\u201d and it also said: \u201ca special Sabbath for you.\u201d The former is the Sabbath on which G-d had rested from the creation. The <\/span><span class=\"Hebrew-verse-text\" lang=\"he-IL\"> \u05d9\u05d5\u05dd \u05d4\u05e9\u05d1\u05d9\u05e2\u05d9<\/span><span class=\"Character-Style-1\">part of the Sabbath is never referred to as being Israel\u2019s, it is always the Lord\u2019s\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (<\/span><span class=\"Character-Style-1\">Chizkuni on Vayikra \/ Leviticus 23:32:6<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) The Shabbat is a blessing to us giving us time to draw near to the Lord and consider the mercies He has shown us and having forgiven us for our sins. This teaches us how the Lord considers the preciousness of human life (all men, women, children) by the way He sanctifies and preserves our lives. We model ourselves after the Lord and as we do this and as we walk in His ways this begins to change our relationship with God drawing us to a deeper connectedness. If you feel your relationship with God is lacking, this is how we begin to change our relationship with the Lord taking our faith to a deeper place. We begin by changing ourselves. In any healthy relationship, when we change, our partner changes. This is how the Scriptures (the Torah) describes our relationship with the Lord. The Lord demonstrated to us from the beginning how precious He considers our lives and so drawing us closer, and giving us the motivation to become exemplars of what it means to be the children of God. Discipleship means learning to acknowledge God in all we do. This takes a lot of training. This process of acknowledging the Lord in all we do, our training in this matter never is completed, but is a life long process. When we start doing this, our fears and anxiety disappear because the Lord is with us. We stop guessing ourselves and lambasting ourselves because we didn\u2019t do it right. We get back up in repentance, seek the Lord\u2019s forgiveness, and try again. This is the way of a loving God. Because of God\u2019s forgiveness and mercy, we are able to take this message of God\u2019s Messiah to the world, and to be a light to the world and salt of the earth. By walking in God\u2019s Ways, seeking Him, His Mercy, His Forgiveness, we are able to get on with the work the Lord God Almighty has appointed us to do and to become the people that He has intended us to become. <\/span><\/p>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font\"> Midrash Tehillim 144 Part 1 concludes saying, <\/span><span class=\"Character-Style-1\">\u201cI would not have been skilled in war, had not the name of the Holy One blessed be He, may He be blessed, trained me for war. And so Saul said to David, Go and the Lord will be with you (1 Samuel 17:37). And so it was said to Gideon, The Lord is with you, you mighty man of valor (Judges 6:12). Another comment, Blessed are You, O Lord; teach me Your statutes (Tehillim \/ Psalms 119:12). I would have known nothing had You not taught me, for it is said, O God, You have taught me from my youth; and until now do I declare Your wondrous works. Now also when I am old and gray haired (Tehillim \/ Psalms 71:17). Hence David said, Blessed be the Lord, my Rock, who trains my hands for war, and my fingers for battle (Tehillim \/ Psalms 144:1).\u201d <\/span><span class=\"Std-Hebrew-English-Greek-Font\">Each generation of the children of God has the responsibility of passing on their faith to the next generation. As children we learn of the God of Israel and His Word from our parents and others who are older than us. Then we have the opportunity all throughout our lives to pass on what we know to others what we have learned. The Tanach describes a powerful God who created the heavens and the earth and who called a people and set them free from slavery for the sake of freedom, peace, and life. Sin negatively effects our lives that leads to illness, disease, and eventually death. Sin is unwilling to let us go except by the power of God and His deliverer (the Messiah). In the exodus story, we are told that Israel left Egypt, but they were not alone. They were accompanied by the erev rav, the <\/span><span class=\"Character-Style-1\">\u201cmixed multitude\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> that went forth with the Israelites (<\/span><span class=\"Character-Style-1\">Shemot \/ Exodus 12:38<\/span><span class=\"Std-Hebrew-English-Greek-Font\">). The midrashic tradition holds that some Egyptians chose to leave with Israel to strike out toward freedom and self determination. Another midrash holds that even Pharaoh\u2019s daughter came with Israel, and in so doing acquired a new name: Batya, <\/span><span class=\"Character-Style-1\">\u201cDaughter of God.\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> The point is that the Lord God almighty would that all men be saved. He calls out to and seeks for all peoples, and He provides the opportunity to draw near, to worship, to be at peace, and to join with the people of God by faith in His deliverer. The Lord\u2019s statutes teach us these truths, the nature of His lovingkindness, mercy, and grace towards us all. When we read <\/span><span class=\"Character-Style-1\">\u201cO God, You have taught me from my youth; and until now do I declare Your wondrous works,\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> indeed this is true. The Lord is all powerful, merciful, loving, and kind towards those who seek Him and His ways. Let\u2019s Pray!<\/span><\/p>\n<\/div>\n<p><a href=\"https:\/\/www.matsati.com\/wp-content\/uploads\/2018\/06\/Tehillim-144-Part1-and-2.pdf\">Tehillim 144-Part1-and-2<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>In this week\u2019s study from Tehillim \/ Psalms 144:1-15, the psalm opens saying, \u05d0 \u05dc\u05b0\u05d3\u05b8\u05d5\u05b4\u05d3 | \u05d1\u05bc\u05b8\u05e8\u05d5\u05bc\u05da\u05b0 \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 | \u05e6\u05d5\u05bc\u05e8\u05b4\u05d9 \u05d4\u05b7\u05de\u05b0\u05dc\u05b7\u05de\u05bc\u05b5\u05d3 \u05d9\u05b8\u05d3\u05b7\u05d9 \u05dc\u05b7\u05e7\u05b0\u05e8\u05b8\u05d1 \u05d0\u05b6\u05e6\u05b0\u05d1\u05bc\u05b0\u05e2\u05d5\u05b9\u05ea\u05b7\u05d9 \u05dc\u05b7\u05de\u05bc\u05b4\u05dc\u05b0\u05d7\u05b8\u05de\u05b8\u05d4: \u05d1 \u05d7\u05b7\u05e1\u05b0\u05d3\u05bc\u05b4\u05d9 \u05d5\u05bc\u05de\u05b0\u05e6\u05d5\u05bc\u05d3\u05b8\u05ea\u05b4\u05d9 \u05de\u05b4\u05e9\u05b0\u05b9\u05d2\u05bc\u05b7\u05d1\u05bc\u05b4\u05d9 \u05d5\u05bc\u05de\u05b0\u05e4\u05b7\u05dc\u05b0\u05d8\u05b4\u05d9 \u05dc\u05b4\u05d9 \u05de\u05b8\u05d2\u05b4\u05e0\u05bc\u05b4\u05d9 \u05d5\u05bc\u05d1\u05d5\u05b9 \u05d7\u05b8\u05e1\u05b4\u05d9\u05ea\u05b4\u05d9 \u05d4\u05b8\u05e8\u05d5\u05b9\u05d3\u05b5\u05d3 \u05e2\u05b7\u05de\u05bc\u05b4\u05d9 \u05ea\u05b7\u05d7\u05b0\u05ea\u05bc\u05b8\u05d9: 144:1 Blessed be the Lord, my rock, Who trains my hands for war, And my fingers for battle; [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":7373,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4],"tags":[],"class_list":{"0":"post-7371","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-tehillim"},"_links":{"self":[{"href":"https:\/\/www.matsati.com\/index.php\/wp-json\/wp\/v2\/posts\/7371","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.matsati.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.matsati.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.matsati.com\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.matsati.com\/index.php\/wp-json\/wp\/v2\/comments?post=7371"}],"version-history":[{"count":0,"href":"https:\/\/www.matsati.com\/index.php\/wp-json\/wp\/v2\/posts\/7371\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.matsati.com\/index.php\/wp-json\/wp\/v2\/media\/7373"}],"wp:attachment":[{"href":"https:\/\/www.matsati.com\/index.php\/wp-json\/wp\/v2\/media?parent=7371"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.matsati.com\/index.php\/wp-json\/wp\/v2\/categories?post=7371"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.matsati.com\/index.php\/wp-json\/wp\/v2\/tags?post=7371"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}