{"id":7232,"date":"2018-04-19T00:35:19","date_gmt":"2018-04-19T00:35:19","guid":{"rendered":"https:\/\/www.matsati.com\/?p=7232"},"modified":"2018-09-27T00:33:55","modified_gmt":"2018-09-27T00:33:55","slug":"tehillim-psalms-139-part-2-coming-to-know-ourselves-is-the-end-result-of-the-mitzvot","status":"publish","type":"post","link":"https:\/\/www.matsati.com\/index.php\/tehillim-psalms-139-part-2-coming-to-know-ourselves-is-the-end-result-of-the-mitzvot\/","title":{"rendered":"Tehillim \/ Psalms 139, \u05e1\u05e4\u05e8 \u05ea\u05d4\u05d9\u05dc\u05d9\u05dd \u05e7\u05dc\u05d8, Part 2, Coming to know Ourselves is the End Result of the Mitzvot"},"content":{"rendered":"<div class=\"youtube-embed\" data-video_id=\"1YRYK4magto\"><iframe title=\"Tehillim \/ Psalms 139,  Part 2, Coming to know Ourselves is the End Result of the Mitzvot\" width=\"696\" height=\"392\" src=\"https:\/\/www.youtube.com\/embed\/1YRYK4magto?feature=oembed&#038;enablejsapi=1\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture\" allowfullscreen><\/iframe><\/div>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font\">In this week\u2019s study from <\/span><span class=\"Character-Style-1\">Tehillim \/ Psalms 139:1-24,<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> the psalm opens saying, <\/span><span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05d0 \u05dc\u05b7\u05de\u05b0\u05e0\u05b7\u05e6\u05bc\u05b5\u05d7\u05b7 \u05dc\u05b0\u05d3\u05b8\u05d5\u05b4\u05d3 \u05de\u05b4\u05d6\u05b0\u05de\u05d5\u05b9\u05e8 \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05d7\u05b2\u05e7\u05b7\u05e8\u05b0\u05ea\u05bc\u05b7\u05e0\u05b4\u05d9 \u05d5\u05b7\u05ea\u05bc\u05b5\u05d3\u05b8\u05e2: \u05d1 \u05d0\u05b7\u05ea\u05bc\u05b8\u05d4 \u05d9\u05b8\u05d3\u05b7\u05e2\u05b0\u05ea\u05bc\u05b8 \u05e9\u05c1\u05b4\u05d1\u05b0\u05ea\u05bc\u05b4\u05d9 \u05d5\u05b0\u05e7\u05d5\u05bc\u05de\u05b4\u05d9 \u05d1\u05bc\u05b7\u05e0\u05b0\u05ea\u05bc\u05b8\u05d4 \u05dc\u05b0\u05e8\u05b5\u05e2\u05b4\u05d9 \u05de\u05b5\u05e8\u05b8\u05d7\u05d5\u05b9\u05e7: \u05d2 \u05d0\u05b8\u05e8\u05b0\u05d7\u05b4\u05d9 \u05d5\u05b0\u05e8\u05b4\u05d1\u05b0\u05e2\u05b4\u05d9 \u05d6\u05b5\u05e8\u05b4\u05d9\u05ea\u05b8 \u05d5\u05b0\u05db\u05b8\u05dc-\u05d3\u05bc\u05b0\u05e8\u05b8\u05db\u05b7\u05d9 \u05d4\u05b4\u05e1\u05b0\u05db\u05bc\u05b7\u05e0\u05b0\u05ea\u05bc\u05b8\u05d4: \u05d3 \u05db\u05bc\u05b4\u05d9 \u05d0\u05b5\u05d9\u05df \u05de\u05b4\u05dc\u05bc\u05b8\u05d4 \u05d1\u05bc\u05b4\u05dc\u05b0\u05e9\u05c1\u05d5\u05b9\u05e0\u05b4\u05d9 \u05d4\u05b5\u05df \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05d9\u05b8\u05d3\u05b7\u05e2\u05b0\u05ea\u05bc\u05b8 \u05db\u05bb\u05dc\u05bc\u05b8\u05d4\u05bc: <\/span> <span class=\"Character-Style-1\">139:1 O Lord, You have searched me and known me. 139:2 You know when I sit down and when I rise up; You understand my thought from afar. 139:3 You scrutinize my path and my lying down, And are intimately acquainted with all my ways. 139:4 Even before there is a word on my tongue, Behold, O Lord, You know it all. (NASB)<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> The psalmist states the Lord knows him at the most intimate level. Rising up and laying down and even to our thoughts. The Lord scrutinizes our ways. This is an important observation as this pertains to what we think and what we do each day. The psalmist continues saying, <\/span><span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05d5 \u05e4\u05bc\u05b0\u05dc\u05b4\u05d0\u05b8\u05d9\u05d4 [\u05e4\u05bc\u05b0\u05dc\u05b4\u05d9\u05d0\u05b8\u05d4] \u05d3\u05b7\u05e2\u05b7\u05ea \u05de\u05b4\u05de\u05bc\u05b6\u05e0\u05bc\u05b4\u05d9 \u05e0\u05b4\u05e9\u05b0\u05b9\u05d2\u05bc\u05b0\u05d1\u05b8\u05d4 \u05dc\u05b9\u05d0-\u05d0\u05d5\u05bc\u05db\u05b7\u05dc \u05dc\u05b8\u05d4\u05bc: \u05d6 \u05d0\u05b8\u05e0\u05b8\u05d4 \u05d0\u05b5\u05dc\u05b5\u05da\u05b0 \u05de\u05b5\u05e8\u05d5\u05bc\u05d7\u05b6\u05da\u05b8 \u05d5\u05b0\u05d0\u05b8\u05e0\u05b8\u05d4 \u05de\u05b4\u05e4\u05bc\u05b8\u05e0\u05b6\u05d9\u05da\u05b8 \u05d0\u05b6\u05d1\u05b0\u05e8\u05b8\u05d7: \u05d7 \u05d0\u05b4\u05dd-\u05d0\u05b6\u05e1\u05bc\u05b7\u05e7 \u05e9\u05c1\u05b8\u05de\u05b7\u05d9\u05b4\u05dd \u05e9\u05c1\u05b8\u05dd \u05d0\u05b8\u05ea\u05bc\u05b8\u05d4 \u05d5\u05b0\u05d0\u05b7\u05e6\u05bc\u05b4\u05d9\u05e2\u05b8\u05d4 \u05e9\u05bc\u05c1\u05b0\u05d0\u05d5\u05b9\u05dc \u05d4\u05b4\u05e0\u05bc\u05b6\u05da\u05bc\u05b8: \u05d8 \u05d0\u05b6\u05e9\u05bc\u05c2\u05b8\u05d0 \u05db\u05b7\u05e0\u05b0\u05e4\u05b5\u05d9-\u05e9\u05c1\u05b8\u05d7\u05b7\u05e8 \u05d0\u05b6\u05e9\u05c1\u05b0\u05db\u05bc\u05b0\u05e0\u05b8\u05d4 \u05d1\u05bc\u05b0\u05d0\u05b7\u05d7\u05b2\u05e8\u05b4\u05d9\u05ea \u05d9\u05b8\u05dd: \u05d9 \u05d2\u05bc\u05b7\u05dd-\u05e9\u05c1\u05b8\u05dd \u05d9\u05b8\u05d3\u05b0\u05da\u05b8 \u05ea\u05b7\u05e0\u05b0\u05d7\u05b5\u05e0\u05b4\u05d9 \u05d5\u05b0\u05ea\u05b9\u05d0\u05d7\u05b2\u05d6\u05b5\u05e0\u05b4\u05d9 \u05d9\u05b0\u05de\u05b4\u05d9\u05e0\u05b6\u05da\u05b8:<\/span> <span class=\"Character-Style-1\">139:5 You have enclosed me behind and before, And laid Your hand upon me. 139:6 Such knowledge is too wonderful for me; It is too high, I cannot attain to it. 139:7 Where can I go from Your Spirit? Or where can I flee from Your presence? 139:8 If I ascend to heaven, You are there; If I make my bed in Sheol, behold, You are there. 139:9 If I take the wings of the dawn, If I dwell in the remotest part of the sea, 139:10 Even there Your hand will lead me, And Your right hand will lay hold of me. (NASB)<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> The power of God is that His presence goes with us wherever we may go, do, or find ourselves in. The psalmist says even darkness will not overcome us (139:11), the Lord knows all, he formed us (139:13) and we are wonderfully made. Our mothers womb is called a place of secrecy the Lord created us (139:15), and the Lord has a book in which our names are written (139:16). The Lord\u2019s thoughts about us are unimaginable (139:17-18). The psalmist concludes saying, <\/span> <span class=\"Character-Style-1\">139:19 O that You would slay the wicked, O God; Depart from me, therefore, men of bloodshed. 139:20 For they speak against You wickedly, And Your enemies take Your name in vain. 139:21 Do I not hate those who hate You, O Lord? And do I not loathe those who rise up against You? 139:22 I hate them with the utmost hatred; They have become my enemies. 139:23 Search me, O God, and know my heart; Try me and know my anxious thoughts; 139:24 And see if there be any hurtful way in me, And lead me in the everlasting way. (NASB)<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> We serve an awesome God!<\/span><\/p>\n<div id=\"_idContainer000\" class=\"Basic-Text-Frame\">\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font CharOverride-6\"> \u05e2\u05d1\u05e8\u05d9\u05ea Hebrew<\/span> <span class=\"Std-Hebrew-English-Greek-Font CharOverride-6\">\u05d0\u05e8\u05de\u05d9 Aramaic \u03b5\u03bb\u03bb\u03b7\u03bd\u03b9\u03ba\u03cc\u03c2 Greek<\/span><\/p>\n<table id=\"table001\" class=\"Basic-Table\">\n<colgroup>\n<col class=\"_idGenTableRowColumn-1\" \/>\n<col class=\"_idGenTableRowColumn-2\" \/>\n<col class=\"_idGenTableRowColumn-3\" \/> <\/colgroup>\n<tbody>\n<tr class=\"Basic-Table _idGenTableRowColumn-4\">\n<td class=\"Basic-Table CellOverride-1\">\n<p class=\"Hebrew-Paragraph-Style--Right-to-Left-\" lang=\"he-IL\"><span class=\"Hebrew-verse-text CharOverride-7\">\u05e1\u05e4\u05e8 \u05ea\u05d4\u05dc\u05d9\u05dd \u05e4\u05e8\u05e7 \u05e7\u05dc\u05d8<\/span><\/p>\n<p class=\"Hebrew-Paragraph-Style--Right-to-Left-\" lang=\"he-IL\"><span class=\"Hebrew-verse-text\">\u05d0 \u05dc\u05b7\u05de\u05b0\u05e0\u05b7\u05e6\u05bc\u05b5\u05d7\u05b7 \u05dc\u05b0\u05d3\u05b8\u05d5\u05b4\u05d3 \u05de\u05b4\u05d6\u05b0\u05de\u05d5\u05b9\u05e8 \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05d7\u05b2\u05e7\u05b7\u05e8\u05b0\u05ea\u05bc\u05b7\u05e0\u05b4\u05d9 \u05d5\u05b7\u05ea\u05bc\u05b5\u05d3\u05b8\u05e2: \u05d1 \u05d0\u05b7\u05ea\u05bc\u05b8\u05d4 \u05d9\u05b8\u05d3\u05b7\u05e2\u05b0\u05ea\u05bc\u05b8 \u05e9\u05c1\u05b4\u05d1\u05b0\u05ea\u05bc\u05b4\u05d9 \u05d5\u05b0\u05e7\u05d5\u05bc\u05de\u05b4\u05d9 \u05d1\u05bc\u05b7\u05e0\u05b0\u05ea\u05bc\u05b8\u05d4 \u05dc\u05b0\u05e8\u05b5\u05e2\u05b4\u05d9 \u05de\u05b5\u05e8\u05b8\u05d7\u05d5\u05b9\u05e7: \u05d2 \u05d0\u05b8\u05e8\u05b0\u05d7\u05b4\u05d9 \u05d5\u05b0\u05e8\u05b4\u05d1\u05b0\u05e2\u05b4\u05d9 \u05d6\u05b5\u05e8\u05b4\u05d9\u05ea\u05b8 \u05d5\u05b0\u05db\u05b8\u05dc-\u05d3\u05bc\u05b0\u05e8\u05b8\u05db\u05b7\u05d9 \u05d4\u05b4\u05e1\u05b0\u05db\u05bc\u05b7\u05e0\u05b0\u05ea\u05bc\u05b8\u05d4: \u05d3 \u05db\u05bc\u05b4\u05d9 \u05d0\u05b5\u05d9\u05df \u05de\u05b4\u05dc\u05bc\u05b8\u05d4 \u05d1\u05bc\u05b4\u05dc\u05b0\u05e9\u05c1\u05d5\u05b9\u05e0\u05b4\u05d9 \u05d4\u05b5\u05df \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05d9\u05b8\u05d3\u05b7\u05e2\u05b0\u05ea\u05bc\u05b8 \u05db\u05bb\u05dc\u05bc\u05b8\u05d4\u05bc: \u05d4 \u05d0\u05b8\u05d7\u05d5\u05b9\u05e8 \u05d5\u05b8\u05e7\u05b6\u05d3\u05b6\u05dd \u05e6\u05b7\u05e8\u05b0\u05ea\u05bc\u05b8\u05e0\u05b4\u05d9 \u05d5\u05b7\u05ea\u05bc\u05b8\u05e9\u05c1\u05b6\u05ea \u05e2\u05b8\u05dc\u05b7\u05d9 \u05db\u05bc\u05b7\u05e4\u05bc\u05b6\u05db\u05b8\u05d4: <\/span><\/p>\n<\/td>\n<td class=\"Basic-Table CellOverride-2\">\n<p class=\"Hebrew-Paragraph-Style--Right-to-Left- ParaOverride-2\" lang=\"he-IL\"><span class=\"CharOverride-6\">\u05e1\u05dd\u05e8 \u05d8\u05d5\u05d1\u05d9\u05d4 \u05e4\u05e8\u05e7 \u05e7\u05dc\u05d8<\/span><\/p>\n<p class=\"Hebrew-Paragraph-Style--Right-to-Left-\" lang=\"he-IL\"><span class=\"Hebrew-verse-text CharOverride-8\">\u05d0 \u05dc\u05e9\u05d1\u05d7\u05d0 \u05e2\u05dc \u05d9\u05d3 \u05d3\u05d5\u05d3 \u05ea\u05d5\u05e9\u05d1\u05d7\u05ea\u05d0 \u05d9\u05d4\u05d5\u05d4 \u05e4\u05e9\u05e4\u05e9\u05ea\u05e0\u05d9 \u05d5\u05d9\u05d3\u05e2\u05ea\u05c3 \u05d1 \u05d0\u05ea \u05e7\u05d3\u05de\u05da \u05d2\u05dc\u05d9 \u05d0\u05d5\u05ea\u05d1\u05d5\u05ea\u05d9 \u05dc\u05de\u05d9\u05e2\u05e1\u05e7 \u05d1\u05d0\u05d5\u05e8\u05d9\u05ea\u05d0 \u05d5\u05d0\u05d5\u05e7\u05d9\u05de\u05d5\u05ea\u05d9 \u05dc\u05de\u05d9\u05d6\u05dc \u05dc\u05de\u05d9\u05e2\u05dc \u05d1\u05e7\u05e8\u05d1\u05d0 \u05d0\u05d9\u05ea\u05d1\u05d9\u05d9\u05e0\u05ea \u05dc\u05d7\u05d1\u05e8\u05d5\u05ea\u05d9 \u05d1\u05db\u05e0\u05d9\u05e9\u05ea\u05da \u05de\u05df \u05e2\u05dd \u05e8\u05d7\u05d9\u05e7\u05c3 \u05d2 \u05db\u05d3\u05d5\u05df \u05d1\u05d4\u05dc\u05d9\u05db\u05d5\u05ea\u05d9 \u05d1\u05de\u05d9\u05d6\u05dc\u05d9 \u05d1\u05d0\u05d5\u05e8\u05d7\u05d0 \u05d5\u05d1\u05e8\u05d1\u05e2\u05d5\u05ea\u05d9 \u05dc\u05de\u05e2\u05e1\u05e7 \u05d1\u05d0\u05d5\u05e8\u05d9\u05ea\u05d0 \u05d0\u05d9\u05ea\u05e2\u05d1\u05d3\u05ea \u05d7\u05d9\u05dc\u05d5\u05e0\u05d9 \u05d5\u05db\u05dc \u05d0\u05d5\u05e8\u05d7\u05d5\u05ea\u05d9 \u05d0\u05e1\u05db\u05d9\u05e0\u05ea\u05d0\u05c3 \u05d3 \u05d5\u05db\u05d3 \u05d0\u05e8\u05d5\u05dd \u05dc\u05d9\u05ea \u05de\u05de\u05dc\u05dc \u05d1\u05dc\u05d9\u05e9\u05e0\u05d9 \u05d3\u05e9\u05e7\u05e8 \u05d4\u05d0 \u05d9\u05d4\u05d5\u05d4 \u05d9\u05d3\u05e2\u05ea \u05de\u05d7\u05e9\u05d1\u05ea \u05dc\u05d1\u05d9 \u05db\u05d5\u05dc\u05d0 \u05db\u05dc \u05d2\u05d5\u05e9\u05de\u05d9\u05c3 \u05d4 \u05de\u05d0\u05d7\u05d5\u05e8\u05d0\u05d9 \u05d5\u05de\u05d0\u05e4\u05d9 \u05d0\u05e2\u05d9\u05e7\u05ea\u05d0 \u05d9\u05ea\u05d9 \u05d5\u05d2\u05e8\u05d9\u05ea \u05e2\u05dc\u05d9 \u05de\u05d7\u05ea\u05d0 \u05d3\u05d9\u05d3\u05da\u05c3<\/span><\/p>\n<\/td>\n<td class=\"Basic-Table CellOverride-3\">\n<p class=\"Hebrew-Paragraph-Style--Right-to-Left- ParaOverride-3\" lang=\"he-IL\"><span class=\"Std-Hebrew-English-Greek-Font CharOverride-9\" lang=\"en-US\">\u03a8\u0391\u039b\u039c\u039f\u0399<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-8\" lang=\"en-US\"> 139<\/span><\/p>\n<p class=\"Hebrew-Paragraph-Style--Right-to-Left- ParaOverride-3\" lang=\"he-IL\"><span class=\"Std-Hebrew-English-Greek-Font\" lang=\"en-US\">139:1 \u03b5\u1f30\u03c2 \u03c4\u1f78 \u03c4\u1f73\u03bb\u03bf\u03c2 \u03c8\u03b1\u03bb\u03bc\u1f78\u03c2 \u03c4\u1ff7 \u0394\u03b1\u03c5\u03b9\u03b4 \u03ba\u1f7b\u03c1\u03b9\u03b5 \u1f10\u03b4\u03bf\u03ba\u1f77\u03bc\u03b1\u03c3\u1f71\u03c2 \u03bc\u03b5 \u03ba\u03b1\u1f76 \u1f14\u03b3\u03bd\u03c9\u03c2 \u03bc\u03b5 139:2 \u03c3\u1f7a \u1f14\u03b3\u03bd\u03c9\u03c2 \u03c4\u1f74\u03bd \u03ba\u03b1\u03b8\u1f73\u03b4\u03c1\u03b1\u03bd \u03bc\u03bf\u03c5 \u03ba\u03b1\u1f76 \u03c4\u1f74\u03bd \u1f14\u03b3\u03b5\u03c1\u03c3\u1f77\u03bd \u03bc\u03bf\u03c5 \u03c3\u1f7a \u03c3\u03c5\u03bd\u1fc6\u03ba\u03b1\u03c2 \u03c4\u03bf\u1f7a\u03c2 \u03b4\u03b9\u03b1\u03bb\u03bf\u03b3\u03b9\u03c3\u03bc\u03bf\u1f7b\u03c2 \u03bc\u03bf\u03c5 \u1f00\u03c0\u1f78 \u03bc\u03b1\u03ba\u03c1\u1f79\u03b8\u03b5\u03bd 139:3 \u03c4\u1f74\u03bd \u03c4\u03c1\u1f77\u03b2\u03bf\u03bd \u03bc\u03bf\u03c5 \u03ba\u03b1\u1f76 \u03c4\u1f74\u03bd \u03c3\u03c7\u03bf\u1fd6\u03bd\u1f79\u03bd \u03bc\u03bf\u03c5 \u03c3\u1f7a \u1f10\u03be\u03b9\u03c7\u03bd\u1f77\u03b1\u03c3\u03b1\u03c2 \u03ba\u03b1\u1f76 \u03c0\u1f71\u03c3\u03b1\u03c2 \u03c4\u1f70\u03c2 \u1f41\u03b4\u03bf\u1f7b\u03c2 \u03bc\u03bf\u03c5 \u03c0\u03c1\u03bf\u03b5\u1fd6\u03b4\u03b5\u03c2 139:4 \u1f45\u03c4\u03b9 \u03bf\u1f50\u03ba \u1f14\u03c3\u03c4\u03b9\u03bd \u03bb\u1f79\u03b3\u03bf\u03c2 \u1f10\u03bd \u03b3\u03bb\u1f7d\u03c3\u03c3\u1fc3 \u03bc\u03bf\u03c5 139:5 \u1f30\u03b4\u03bf\u1f7b \u03ba\u1f7b\u03c1\u03b9\u03b5 \u03c3\u1f7a \u1f14\u03b3\u03bd\u03c9\u03c2 \u03c0\u1f71\u03bd\u03c4\u03b1 \u03c4\u1f70 \u1f14\u03c3\u03c7\u03b1\u03c4\u03b1 \u03ba\u03b1\u1f76 \u03c4\u1f70 \u1f00\u03c1\u03c7\u03b1\u1fd6\u03b1 \u03c3\u1f7a \u1f14\u03c0\u03bb\u03b1\u03c3\u1f71\u03c2 \u03bc\u03b5 \u03ba\u03b1\u1f76 \u1f14\u03b8\u03b7\u03ba\u03b1\u03c2 \u1f10\u03c0\u1fbd \u1f10\u03bc\u1f72 \u03c4\u1f74\u03bd \u03c7\u03b5\u1fd6\u03c1\u1f71 \u03c3\u03bf\u03c5<\/span><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<table id=\"table002\" class=\"Basic-Table\">\n<colgroup>\n<col class=\"_idGenTableRowColumn-1\" \/>\n<col class=\"_idGenTableRowColumn-2\" \/>\n<col class=\"_idGenTableRowColumn-3\" \/> <\/colgroup>\n<tbody>\n<tr class=\"Basic-Table _idGenTableRowColumn-5\">\n<td class=\"Basic-Table CellOverride-1\">\n<p class=\"Hebrew-Paragraph-Style--Right-to-Left-\" lang=\"he-IL\"><span class=\"Hebrew-verse-text\">\u05d5 \u05e4\u05bc\u05b0\u05dc\u05b4\u05d0\u05b8\u05d9\u05d4 [\u05e4\u05bc\u05b0\u05dc\u05b4\u05d9\u05d0\u05b8\u05d4] \u05d3\u05b7\u05e2\u05b7\u05ea \u05de\u05b4\u05de\u05bc\u05b6\u05e0\u05bc\u05b4\u05d9 \u05e0\u05b4\u05e9\u05b0\u05b9\u05d2\u05bc\u05b0\u05d1\u05b8\u05d4 \u05dc\u05b9\u05d0-\u05d0\u05d5\u05bc\u05db\u05b7\u05dc \u05dc\u05b8\u05d4\u05bc: \u05d6 \u05d0\u05b8\u05e0\u05b8\u05d4 \u05d0\u05b5\u05dc\u05b5\u05da\u05b0 \u05de\u05b5\u05e8\u05d5\u05bc\u05d7\u05b6\u05da\u05b8 \u05d5\u05b0\u05d0\u05b8\u05e0\u05b8\u05d4 \u05de\u05b4\u05e4\u05bc\u05b8\u05e0\u05b6\u05d9\u05da\u05b8 \u05d0\u05b6\u05d1\u05b0\u05e8\u05b8\u05d7: \u05d7 \u05d0\u05b4\u05dd-\u05d0\u05b6\u05e1\u05bc\u05b7\u05e7 \u05e9\u05c1\u05b8\u05de\u05b7\u05d9\u05b4\u05dd \u05e9\u05c1\u05b8\u05dd \u05d0\u05b8\u05ea\u05bc\u05b8\u05d4 \u05d5\u05b0\u05d0\u05b7\u05e6\u05bc\u05b4\u05d9\u05e2\u05b8\u05d4 \u05e9\u05bc\u05c1\u05b0\u05d0\u05d5\u05b9\u05dc \u05d4\u05b4\u05e0\u05bc\u05b6\u05da\u05bc\u05b8: \u05d8 \u05d0\u05b6\u05e9\u05bc\u05c2\u05b8\u05d0 \u05db\u05b7\u05e0\u05b0\u05e4\u05b5\u05d9-\u05e9\u05c1\u05b8\u05d7\u05b7\u05e8 \u05d0\u05b6\u05e9\u05c1\u05b0\u05db\u05bc\u05b0\u05e0\u05b8\u05d4 \u05d1\u05bc\u05b0\u05d0\u05b7\u05d7\u05b2\u05e8\u05b4\u05d9\u05ea \u05d9\u05b8\u05dd: \u05d9 \u05d2\u05bc\u05b7\u05dd-\u05e9\u05c1\u05b8\u05dd \u05d9\u05b8\u05d3\u05b0\u05da\u05b8 \u05ea\u05b7\u05e0\u05b0\u05d7\u05b5\u05e0\u05b4\u05d9 \u05d5\u05b0\u05ea\u05b9\u05d0\u05d7\u05b2\u05d6\u05b5\u05e0\u05b4\u05d9 \u05d9\u05b0\u05de\u05b4\u05d9\u05e0\u05b6\u05da\u05b8: \u05d9\u05d0 \u05d5\u05b8\u05d0\u05b9\u05de\u05b7\u05e8 \u05d0\u05b7\u05da\u05b0-\u05d7\u05e9\u05c1\u05b6\u05da\u05b0 \u05d9\u05b0\u05e9\u05c1\u05d5\u05bc\u05e4\u05b5\u05e0\u05b4\u05d9 \u05d5\u05b0\u05dc\u05b7\u05d9\u05b0\u05dc\u05b8\u05d4 \u05d0\u05d5\u05b9\u05e8 \u05d1\u05bc\u05b7\u05e2\u05b2\u05d3\u05b5\u05e0\u05b4\u05d9: \u05d9\u05d1 \u05d2\u05bc\u05b7\u05dd-\u05d7\u05e9\u05c1\u05b6\u05da\u05b0 \u05dc\u05b9\u05d0-\u05d9\u05b7\u05d7\u05b0\u05e9\u05c1\u05b4\u05d9\u05da\u05b0 \u05de\u05b4\u05de\u05bc\u05b6\u05da\u05b8 \u05d5\u05b0\u05dc\u05b7\u05d9\u05b0\u05dc\u05b8\u05d4 \u05db\u05bc\u05b7\u05d9\u05bc\u05d5\u05b9\u05dd \u05d9\u05b8\u05d0\u05b4\u05d9\u05e8 \u05db\u05bc\u05b7\u05d7\u05b2\u05e9\u05c1\u05b5\u05d9\u05db\u05b8\u05d4 \u05db\u05bc\u05b8\u05d0\u05d5\u05b9\u05e8\u05b8\u05d4: \u05d9\u05d2 \u05db\u05bc\u05b4\u05d9-\u05d0\u05b7\u05ea\u05bc\u05b8\u05d4 \u05e7\u05b8\u05e0\u05b4\u05d9\u05ea\u05b8 \u05db\u05b4\u05dc\u05b0\u05d9\u05b9\u05ea\u05b8\u05d9 \u05ea\u05bc\u05b0\u05e1\u05bb\u05db\u05bc\u05b5\u05e0\u05b4\u05d9 \u05d1\u05bc\u05b0\u05d1\u05b6\u05d8\u05b6\u05df \u05d0\u05b4\u05de\u05bc\u05b4\u05d9: \u05d9\u05d3 \u05d0\u05d5\u05b9\u05d3\u05b0\u05da\u05b8 \u05e2\u05b7\u05dc \u05db\u05bc\u05b4\u05d9 \u05e0\u05d5\u05b9\u05e8\u05b8\u05d0\u05d5\u05b9\u05ea \u05e0\u05b4\u05e4\u05b0\u05dc\u05b5\u05d9\u05ea\u05b4\u05d9 \u05e0\u05b4\u05e4\u05b0\u05dc\u05b8\u05d0\u05b4\u05d9\u05dd \u05de\u05b7\u05e2\u05b2\u05e9\u05b6\u05b9\u05d9\u05da\u05b8 \u05d5\u05b0\u05e0\u05b7\u05e4\u05b0\u05e9\u05c1\u05b4\u05d9 \u05d9\u05b9\u05d3\u05b7\u05e2\u05b7\u05ea \u05de\u05b0\u05d0\u05b9\u05d3: \u05d8\u05d5 \u05dc\u05b9\u05d0-\u05e0\u05b4\u05db\u05b0\u05d7\u05b7\u05d3 \u05e2\u05b8\u05e6\u05b0\u05de\u05b4\u05d9 \u05de\u05b4\u05de\u05bc\u05b6\u05da\u05bc\u05b8 \u05d0\u05b2\u05e9\u05c1\u05b6\u05e8-\u05e2\u05bb\u05e9\u05bc\u05c2\u05b5\u05d9\u05ea\u05b4\u05d9 \u05d1\u05b7\u05e1\u05bc\u05b5\u05ea\u05b6\u05e8 \u05e8\u05bb\u05e7\u05bc\u05b7\u05de\u05b0\u05ea\u05bc\u05b4\u05d9 \u05d1\u05bc\u05b0\u05ea\u05b7\u05d7\u05b0\u05ea\u05bc\u05b4\u05d9\u05bc\u05d5\u05b9\u05ea \u05d0\u05b8\u05e8\u05b6\u05e5: \u05d8\u05d6 \u05d2\u05bc\u05b8\u05dc\u05b0\u05de\u05b4\u05d9 | \u05e8\u05b8\u05d0\u05d5\u05bc \u05e2\u05b5\u05d9\u05e0\u05b6\u05d9\u05da\u05b8 \u05d5\u05b0\u05e2\u05b7\u05dc-\u05e1\u05b4\u05e4\u05b0\u05e8\u05b0\u05da\u05b8 \u05db\u05bc\u05bb\u05dc\u05bc\u05b8\u05dd \u05d9\u05b4\u05db\u05bc\u05b8\u05ea\u05b5\u05d1\u05d5\u05bc \u05d9\u05b8\u05de\u05b4\u05d9\u05dd \u05d9\u05bb\u05e6\u05bc\u05b8\u05e8\u05d5\u05bc \u05d5\u05b0\u05dc\u05b9\u05d0 [\u05d5\u05b0\u05dc\u05d5\u05b9] \u05d0\u05b6\u05d7\u05b8\u05d3 \u05d1\u05bc\u05b8\u05d4\u05b6\u05dd: \u05d9\u05d6 \u05d5\u05b0\u05dc\u05b4\u05d9 \u05de\u05b7\u05d4-\u05d9\u05bc\u05b8\u05e7\u05b0\u05e8\u05d5\u05bc \u05e8\u05b5\u05e2\u05b6\u05d9\u05da\u05b8 \u05d0\u05b5\u05dc \u05de\u05b6\u05d4 \u05e2\u05b8\u05e6\u05b0\u05de\u05d5\u05bc \u05e8\u05b8\u05d0\u05e9\u05c1\u05b5\u05d9\u05d4\u05b6\u05dd: \u05d9\u05d7 \u05d0\u05b6\u05e1\u05b0\u05e4\u05bc\u05b0\u05e8\u05b5\u05dd \u05de\u05b5\u05d7\u05d5\u05b9\u05dc \u05d9\u05b4\u05e8\u05b0\u05d1\u05bc\u05d5\u05bc\u05df \u05d4\u05b1\u05e7\u05b4\u05d9\u05e6\u05b9\u05ea\u05b4\u05d9 \u05d5\u05b0\u05e2\u05d5\u05b9\u05d3\u05b4\u05d9 \u05e2\u05b4\u05de\u05bc\u05b8\u05da\u05b0: \u05d9\u05d8 \u05d0\u05b4\u05dd-\u05ea\u05bc\u05b4\u05e7\u05b0\u05d8\u05b9\u05dc \u05d0\u05b1\u05dc\u05d5\u05b9\u05d4\u05bc\u05b7 | \u05e8\u05b8\u05e9\u05c1\u05b8\u05e2 \u05d5\u05b0\u05d0\u05b7\u05e0\u05b0\u05e9\u05c1\u05b5\u05d9 \u05d3\u05b8\u05de\u05b4\u05d9\u05dd \u05e1\u05d5\u05bc\u05e8\u05d5\u05bc \u05de\u05b6\u05e0\u05bc\u05b4\u05d9: \u05db \u05d0\u05b2\u05e9\u05c1\u05b6\u05e8 \u05d9\u05b9\u05d0\u05de\u05b0\u05e8\u05bb\u05da\u05b8 \u05dc\u05b4\u05de\u05b0\u05d6\u05b4\u05de\u05bc\u05b8\u05d4 \u05e0\u05b8\u05e9\u05bb\u05b9\u05d0 \u05dc\u05b7\u05e9\u05bc\u05c1\u05b8\u05d5\u05b0\u05d0 \u05e2\u05b8\u05e8\u05b6\u05d9\u05da\u05b8: \u05db\u05d0 \u05d4\u05b2\u05dc\u05d5\u05b9\u05d0-\u05de\u05b0\u05e9\u05b7\u05b9\u05e0\u05b0\u05d0\u05b6\u05d9\u05da\u05b8 \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 | \u05d0\u05b6\u05e9\u05b0\u05b9\u05e0\u05b8\u05d0 \u05d5\u05bc\u05d1\u05b4\u05ea\u05b0\u05e7\u05d5\u05b9\u05de\u05b0\u05de\u05b6\u05d9\u05da\u05b8 \u05d0\u05b6\u05ea\u05b0\u05e7\u05d5\u05b9\u05d8\u05b8\u05d8: \u05db\u05d1 \u05ea\u05bc\u05b7\u05db\u05b0\u05dc\u05b4\u05d9\u05ea \u05e9\u05b4\u05b9\u05e0\u05b0\u05d0\u05b8\u05d4 \u05e9\u05b0\u05b9\u05e0\u05b5\u05d0\u05ea\u05b4\u05d9\u05dd \u05dc\u05b0\u05d0\u05d5\u05b9\u05d9\u05b0\u05d1\u05b4\u05d9\u05dd \u05d4\u05b8\u05d9\u05d5\u05bc \u05dc\u05b4\u05d9: \u05db\u05d2 \u05d7\u05b8\u05e7\u05b0\u05e8\u05b5\u05e0\u05b4\u05d9 \u05d0\u05b5\u05dc \u05d5\u05b0\u05d3\u05b7\u05e2 \u05dc\u05b0\u05d1\u05b8\u05d1\u05b4\u05d9 \u05d1\u05bc\u05b0\u05d7\u05b8\u05e0\u05b5\u05e0\u05b4\u05d9 \u05d5\u05b0\u05d3\u05b7\u05e2 \u05e9\u05b7\u05b9\u05e8\u05b0\u05e2\u05b7\u05e4\u05bc\u05b8\u05d9: \u05db\u05d3 \u05d5\u05bc\u05e8\u05b0\u05d0\u05b5\u05d4 \u05d0\u05b4\u05dd-\u05d3\u05bc\u05b6\u05e8\u05b6\u05da\u05b0-\u05e2\u05b9\u05e6\u05b6\u05d1 \u05d1\u05bc\u05b4\u05d9 \u05d5\u05bc\u05e0\u05b0\u05d7\u05b5\u05e0\u05b4\u05d9 \u05d1\u05bc\u05b0\u05d3\u05b6\u05e8\u05b6\u05da\u05b0 \u05e2\u05d5\u05b9\u05dc\u05b8\u05dd: <\/span><\/p>\n<\/td>\n<td class=\"Basic-Table CellOverride-2\">\n<p class=\"Hebrew-Paragraph-Style--Right-to-Left-\" lang=\"he-IL\"><span class=\"Hebrew-verse-text CharOverride-8\">\u05d5 \u05de\u05db\u05e1\u05d9\u05d0 \u05dc\u05de\u05d9\u05d3\u05e2 \u05e4\u05e8\u05d9\u05e9\u05d0 \u05de\u05e0\u05d3\u05e2\u05d0 \u05de\u05d9\u05e0\u05d9 \u05d0\u05d9\u05ea\u05e7\u05e4\u05ea \u05d0\u05d9\u05d6\u05d3\u05e7\u05e4\u05ea \u05dc\u05d0 \u05d0\u05d9\u05db\u05d5\u05dc \u05dc\u05d4: \u05d6 \u05d0\u05df \u05d4\u05d0\u05df \u05d0\u05d6\u05d9\u05dc \u05de\u05df \u05e7\u05d3\u05dd \u05d6\u05e2\u05e4\u05da \u05d5\u05d4\u05d0\u05df \u05de\u05df \u05e7\u05d3\u05de\u05da \u05d0\u05d9\u05e4\u05d5\u05da\u05c3 \u05d7 \u05d0\u05d9\u05df \u05d0\u05e1\u05e7 \u05dc\u05e9\u05de\u05d9\u05d0 \u05ea\u05de\u05df \u05d0\u05e0\u05ea \u05d0\u05ea \u05d5\u05d0\u05d9\u05de\u05d5\u05da \u05dc\u05e9\u05d9\u05d5\u05dc \u05d4\u05d0 \u05ea\u05de\u05df \u05de\u05d9\u05de\u05e8\u05da\u05c3 \u05d8 \u05d0\u05d6\u05e7\u05d5\u05e3 \u05e6\u05d9\u05e6\u05d9\u05df \u05d3\u05e7\u05e8\u05d9\u05e5 \u05d0\u05e9\u05e8\u05d9 \u05d1\u05e1\u05d5\u05e4\u05d9 \u05d9\u05de\u05d0 \u05de\u05e2\u05e8\u05d1\u05d0\u05c3 \u05d9 \u05dc\u05d7\u05d5\u05d3 \u05ea\u05de\u05df \u05d0\u05d9\u05d3\u05da \u05ea\u05d3\u05d1\u05e8 \u05d9\u05ea\u05d9 \u05d5\u05ea\u05d7\u05d3\u05d9\u05e0\u05e0\u05d9 \u05d9\u05de\u05d9\u05e0\u05da\u05c3 \u05d9\u05d0 \u05d5\u05d0\u05de\u05e8\u05d9\u05ea \u05d1\u05e8\u05dd \u05d7\u05d5\u05e9\u05da \u05d3\u05de\u05d7\u05d1\u05e8\u05d1\u05e8 \u05e2\u05dc\u05d9 \u05d5\u05dc\u05d9\u05dc\u05d9\u05d0 \u05e7\u05d1\u05d9\u05dc \u05d0\u05de\u05d8\u05d5\u05dc\u05ea\u05d9 \u05e7\u05d1\u05dc\u05d0 \u05e2\u05dc\u05d9 \u05d1\u05e8\u05dd \u05dc\u05d9\u05dc\u05d9\u05d0 \u05de\u05e0\u05d4\u05e8 \u05e2\u05dc\u05d9\u05c3 \u05d9\u05d1 \u05dc\u05d7\u05d5\u05d3 \u05d7\u05e9\u05d5\u05db\u05d0 \u05dc\u05d0 \u05d9\u05d7\u05e9\u05d9\u05da \u05de\u05df \u05de\u05d9\u05de\u05e8\u05da \u05d5\u05dc\u05d9\u05dc\u05d9\u05d0 \u05d4\u05d9\u05da \u05d9\u05d5\u05de\u05d0 \u05d9\u05e0\u05d4\u05d9\u05e8 \u05d4\u05d9\u05da \u05d7\u05e9\u05d5\u05db\u05d0 \u05d4\u05d9\u05da \u05e0\u05d4\u05d5\u05e8\u05d0 \u05e9\u05d5\u05d9\u05d9\u05df\u05c3 \u05d9\u05d2 \u05d0\u05e8\u05d5\u05dd \u05d0\u05e0\u05ea \u05d0\u05ea \u05e7\u05e0\u05d9\u05ea\u05d0 \u05db\u05d5\u05dc\u05d9\u05d9\u05ea\u05d9 \u05d0\u05d9\u05e9\u05ea\u05d9\u05d9\u05ea \u05dc\u05d9 \u05d1\u05db\u05e8\u05d9\u05e1\u05d0 \u05d3\u05d0\u05de\u05d9\u05d3\u05d0\u05d5\u05de\u05d9\u05c3 \u05d9\u05d3 \u05d0\u05d5\u05d3\u05d9\u05e0\u05da \u05de\u05d8\u05d5\u05dc \u05d3\u05d3\u05d7\u05d9\u05dc\u05df \u05e2\u05d1\u05d3\u05ea\u05d0 \u05e4\u05e8\u05d9\u05e9\u05d9\u05ea \u05e4\u05e8\u05d9\u05e9\u05df \u05e2\u05d5\u05d1\u05d3\u05d9\u05da \u05d5\u05e0\u05e4\u05e9\u05d9 \u05d7\u05db\u05de\u05d0 \u05dc\u05d7\u05d3\u05d0\u05c3 \u05d8\u05d5 \u05dc\u05d0 \u05d0\u05ea\u05db\u05e1\u05d0 \u05d2\u05e8\u05de\u05d9 \u05de\u05d9\u05e0\u05da \u05d3\u05d9 \u05d0\u05ea\u05e2\u05d1\u05d9\u05d3\u05d9\u05ea \u05d1\u05d8\u05d5\u05de\u05e8\u05d0 \u05d0\u05e6\u05d8\u05d9\u05d9\u05e8\u05d9\u05ea \u05d1\u05db\u05e8\u05d9\u05e1\u05d0 \u05d3\u05d0\u05de\u05d0 \u05d3\u05d0\u05d5\u05de\u05d9\u05c3 \u05d8\u05d6 \u05d2\u05d5\u05e9\u05de\u05d9 \u05d7\u05de\u05d9\u05d9\u05df \u05e2\u05d9\u05d9\u05e0\u05da \u05d5\u05e2\u05dc \u05e1\u05e4\u05e8 \u05d3\u05db\u05e8\u05e0\u05da \u05db\u05d5\u05dc\u05d4\u05d5\u05df \u05d9\u05d5\u05de\u05d9 \u05de\u05db\u05ea\u05d1\u05df \u05d1\u05d9\u05d5\u05de\u05d0 \u05d3\u05d0\u05ea\u05d1\u05e8\u05d9 \u05e2\u05dc\u05de\u05d0 \u05de\u05df \u05e9\u05d9\u05e8\u05d5\u05d9\u05d0 \u05d0\u05d9\u05ea\u05d1\u05e8\u05d9\u05d9\u05df \u05db\u05d5\u05dc\u05d4\u05d5\u05df \u05d1\u05d9\u05e8\u05d9\u05ea\u05d0 \u05d1\u05e9\u05d9\u05ea\u05d0 \u05d9\u05d5\u05de\u05d9\u05df \u05d5\u05dc\u05d9\u05ea \u05d1\u05d7\u05d3 \u05d7\u05d3 \u05d9\u05d5\u05de\u05d0 \u05d1\u05d9\u05e0\u05d9\u05d4\u05d5\u05df\u05c3 \u05d9\u05d6 \u05d5\u05dc\u05d9 \u05d5\u05e7\u05d3\u05de\u05d9 \u05db\u05de\u05d4 \u05d9\u05e7\u05d9\u05e8\u05d9\u05df \u05d0\u05d9\u05e0\u05d5\u05df \u05e8\u05d7\u05de\u05d9\u05d9\u05da \u05e6\u05d3\u05d9\u05e7\u05d9\u05d0 \u05d0\u05dc\u05d4\u05d0 \u05d5\u05db\u05de\u05d4 \u05d0\u05d9\u05ea\u05d7\u05d9\u05d9\u05dc\u05d5 \u05e8\u05d1\u05e0\u05d9\u05d4\u05d5\u05df\u05c3 \u05d9\u05d7 \u05d0\u05d9\u05de\u05e0\u05d9\u05e0\u05d5\u05df \u05d1\u05e2\u05dc\u05de\u05d0 \u05d4\u05d3\u05d9\u05df \u05d9\u05ea\u05d9\u05e8 \u05de\u05df \u05d7\u05dc\u05d0 \u05d9\u05e1\u05d2\u05e2\u05d5\u05df \u05d0\u05ea\u05e2\u05e8\u05d9\u05ea \u05d1\u05e2\u05dc\u05de\u05d0 \u05d3\u05d0\u05ea\u05d9 \u05d5\u05e2\u05d3 \u05db\u05d3\u05d5\u05df \u05d0\u05e0\u05d0 \u05d2\u05d1\u05da\u05c3 \u05d9\u05d8 \u05d0\u05d9\u05df \u05ea\u05e7\u05d8\u05d5\u05dc \u05d0\u05dc\u05d4\u05d0 \u05dc\u05e8\u05e9\u05d9\u05e2\u05d0 \u05d5\u05d2\u05d1\u05e8\u05d9\u05df \u05d3\u05d7\u05d9\u05d9\u05d1\u05d9\u05df \u05d3\u05d9\u05df \u05d3\u05e7\u05d8\u05d5\u05dc \u05d9\u05d6\u05d5\u05e8\u05d5\u05df \u05de\u05d9\u05e0\u05d9\u05c3 \u05db \u05d3\u05d9 \u05d9\u05d9\u05de\u05d5\u05df \u05d1\u05e9\u05de\u05da \u05e2\u05dc \u05e0\u05d9\u05db\u05dc\u05d0 \u05de\u05e9\u05ea\u05d1\u05e2\u05d9\u05df \u05e2\u05dc \u05de\u05d2\u05df \u05d1\u05e2\u05dc\u05d9 \u05d3\u05d1\u05d1\u05da\u05c3 \u05db\u05d0 \u05d4\u05dc\u05d0 \u05de\u05e1\u05e0\u05d0\u05da \u05d9\u05d4\u05d5\u05d4 \u05d0\u05e0\u05d0 \u05e1\u05e0\u05d9 \u05d5\u05db\u05d3 \u05e7\u05d9\u05d9\u05de\u05d9\u05df \u05dc\u05e7\u05d5\u05d1\u05dc\u05da \u05d0\u05e0\u05d0 \u05de\u05d2\u05e8\u05d2 \u05de\u05e8\u05d2\u05d2\u05c3 \u05db\u05d1 \u05e2\u05d3 \u05e9\u05d9\u05e6\u05d9\u05d0\u05d5\u05ea \u05e1\u05e0\u05d9\u05ea\u05d0 \u05e1\u05e0\u05d9\u05ea\u05d9\u05e0\u05d5\u05df \u05dc\u05d1\u05e2\u05dc\u05d9 \u05d3\u05d1\u05d1\u05d9\u05df \u05d4\u05d5\u05d9\u05d9\u05df \u05dc\u05d9\u05c3 \u05db\u05d2 \u05d7\u05e7\u05e8\u05e0\u05d9 \u05e4\u05e9\u05e4\u05e9 \u05d9\u05ea\u05d9 \u05d0\u05dc\u05d4\u05d0 \u05d5\u05d9\u05d3\u05e2 \u05e8\u05e2\u05d9\u05d5\u05e0\u05d9 \u05d1\u05d7\u05d5\u05df \u05d9\u05ea\u05d9 \u05d5\u05d9\u05d3\u05e2 \u05d4\u05d9\u05e8\u05d4\u05d5\u05e8\u05d9\u05c3 \u05db\u05d3 \u05d5\u05d7\u05de\u05d9 \u05d0\u05d9\u05df \u05d0\u05d5\u05e8\u05d7 \u05d3\u05d8\u05e2\u05d9\u05df \u05d1\u05d9 \u05d5\u05d3\u05d1\u05e8 \u05d9\u05ea\u05d9 \u05d1\u05d0\u05d5\u05e8\u05d7 \u05ea\u05e8\u05d9\u05e6\u05d9 \u05e2\u05dc\u05de\u05d0\u05c3<\/span><\/p>\n<\/td>\n<td class=\"Basic-Table CellOverride-3\">\n<p class=\"Hebrew-Paragraph-Style--Right-to-Left- ParaOverride-3\" lang=\"he-IL\"><span class=\"Std-Hebrew-English-Greek-Font CharOverride-10\" lang=\"en-US\">139:6 \u1f10\u03b8\u03b1\u03c5\u03bc\u03b1\u03c3\u03c4\u1f7d\u03b8\u03b7 \u1f21 \u03b3\u03bd\u1ff6\u03c3\u1f77\u03c2 \u03c3\u03bf\u03c5 \u1f10\u03be \u1f10\u03bc\u03bf\u1fe6 \u1f10\u03ba\u03c1\u03b1\u03c4\u03b1\u03b9\u1f7d\u03b8\u03b7 \u03bf\u1f50 \u03bc\u1f74 \u03b4\u1f7b\u03bd\u03c9\u03bc\u03b1\u03b9 \u03c0\u03c1\u1f78\u03c2 \u03b1\u1f50\u03c4\u1f75\u03bd 139:7 \u03c0\u03bf\u1fe6 \u03c0\u03bf\u03c1\u03b5\u03c5\u03b8\u1ff6 \u1f00\u03c0\u1f78 \u03c4\u03bf\u1fe6 \u03c0\u03bd\u03b5\u1f7b\u03bc\u03b1\u03c4\u1f79\u03c2 \u03c3\u03bf\u03c5 \u03ba\u03b1\u1f76 \u1f00\u03c0\u1f78 \u03c4\u03bf\u1fe6 \u03c0\u03c1\u03bf\u03c3\u1f7d\u03c0\u03bf\u03c5 \u03c3\u03bf\u03c5 \u03c0\u03bf\u1fe6 \u03c6\u1f7b\u03b3\u03c9 139:8 \u1f10\u1f70\u03bd \u1f00\u03bd\u03b1\u03b2\u1ff6 \u03b5\u1f30\u03c2 \u03c4\u1f78\u03bd \u03bf\u1f50\u03c1\u03b1\u03bd\u1f79\u03bd \u03c3\u1f7a \u03b5\u1f36 \u1f10\u03ba\u03b5\u1fd6 \u1f10\u1f70\u03bd \u03ba\u03b1\u03c4\u03b1\u03b2\u1ff6 \u03b5\u1f30\u03c2 \u03c4\u1f78\u03bd \u1f85\u03b4\u03b7\u03bd \u03c0\u1f71\u03c1\u03b5\u03b9 139:9 \u1f10\u1f70\u03bd \u1f00\u03bd\u03b1\u03bb\u1f71\u03b2\u03bf\u03b9\u03bc\u03b9 \u03c4\u1f70\u03c2 \u03c0\u03c4\u1f73\u03c1\u03c5\u03b3\u1f71\u03c2 \u03bc\u03bf\u03c5 \u03ba\u03b1\u03c4\u1fbd \u1f44\u03c1\u03b8\u03c1\u03bf\u03bd \u03ba\u03b1\u1f76 \u03ba\u03b1\u03c4\u03b1\u03c3\u03ba\u03b7\u03bd\u1f7d\u03c3\u03c9 \u03b5\u1f30\u03c2 \u03c4\u1f70 \u1f14\u03c3\u03c7\u03b1\u03c4\u03b1 \u03c4\u1fc6\u03c2 \u03b8\u03b1\u03bb\u1f71\u03c3\u03c3\u03b7\u03c2 139:10 \u03ba\u03b1\u1f76 \u03b3\u1f70\u03c1 \u1f10\u03ba\u03b5\u1fd6 \u1f21 \u03c7\u03b5\u1f77\u03c1 \u03c3\u03bf\u03c5 \u1f41\u03b4\u03b7\u03b3\u1f75\u03c3\u03b5\u03b9 \u03bc\u03b5 \u03ba\u03b1\u1f76 \u03ba\u03b1\u03b8\u1f73\u03be\u03b5\u03b9 \u03bc\u03b5 \u1f21 \u03b4\u03b5\u03be\u03b9\u1f71 \u03c3\u03bf\u03c5 139:11 \u03ba\u03b1\u1f76 \u03b5\u1f36\u03c0\u03b1 \u1f04\u03c1\u03b1 \u03c3\u03ba\u1f79\u03c4\u03bf\u03c2 \u03ba\u03b1\u03c4\u03b1\u03c0\u03b1\u03c4\u1f75\u03c3\u03b5\u03b9 \u03bc\u03b5 \u03ba\u03b1\u1f76 \u03bd\u1f7a\u03be \u03c6\u03c9\u03c4\u03b9\u03c3\u03bc\u1f78\u03c2 \u1f10\u03bd \u03c4\u1fc7 \u03c4\u03c1\u03c5\u03c6\u1fc7 \u03bc\u03bf\u03c5 139:12 \u1f45\u03c4\u03b9 \u03c3\u03ba\u1f79\u03c4\u03bf\u03c2 \u03bf\u1f50 \u03c3\u03ba\u03bf\u03c4\u03b9\u03c3\u03b8\u1f75\u03c3\u03b5\u03c4\u03b1\u03b9 \u1f00\u03c0\u1f78 \u03c3\u03bf\u1fe6 \u03ba\u03b1\u1f76 \u03bd\u1f7a\u03be \u1f61\u03c2 \u1f21\u03bc\u1f73\u03c1\u03b1 \u03c6\u03c9\u03c4\u03b9\u03c3\u03b8\u1f75\u03c3\u03b5\u03c4\u03b1\u03b9 \u1f61\u03c2 \u03c4\u1f78 \u03c3\u03ba\u1f79\u03c4\u03bf\u03c2 \u03b1\u1f50\u03c4\u1fc6\u03c2 \u03bf\u1f55\u03c4\u03c9\u03c2 \u03ba\u03b1\u1f76 \u03c4\u1f78 \u03c6\u1ff6\u03c2 \u03b1\u1f50\u03c4\u1fc6\u03c2 139:13 \u1f45\u03c4\u03b9 \u03c3\u1f7a \u1f10\u03ba\u03c4\u1f75\u03c3\u03c9 \u03c4\u03bf\u1f7a\u03c2 \u03bd\u03b5\u03c6\u03c1\u03bf\u1f7b\u03c2 \u03bc\u03bf\u03c5 \u03ba\u1f7b\u03c1\u03b9\u03b5 \u1f00\u03bd\u03c4\u03b5\u03bb\u1f71\u03b2\u03bf\u03c5 \u03bc\u03bf\u03c5 \u1f10\u03ba \u03b3\u03b1\u03c3\u03c4\u03c1\u1f78\u03c2 \u03bc\u03b7\u03c4\u03c1\u1f79\u03c2 \u03bc\u03bf\u03c5 139:14 \u1f10\u03be\u03bf\u03bc\u03bf\u03bb\u03bf\u03b3\u1f75\u03c3\u03bf\u03bc\u03b1\u1f77 \u03c3\u03bf\u03b9 \u1f45\u03c4\u03b9 \u03c6\u03bf\u03b2\u03b5\u03c1\u1ff6\u03c2 \u1f10\u03b8\u03b1\u03c5\u03bc\u03b1\u03c3\u03c4\u1f7d\u03b8\u03b7\u03bd \u03b8\u03b1\u03c5\u03bc\u1f71\u03c3\u03b9\u03b1 \u03c4\u1f70 \u1f14\u03c1\u03b3\u03b1 \u03c3\u03bf\u03c5 \u03ba\u03b1\u1f76 \u1f21 \u03c8\u03c5\u03c7\u1f75 \u03bc\u03bf\u03c5 \u03b3\u03b9\u03bd\u1f7d\u03c3\u03ba\u03b5\u03b9 \u03c3\u03c6\u1f79\u03b4\u03c1\u03b1 139:15 \u03bf\u1f50\u03ba \u1f10\u03ba\u03c1\u1f7b\u03b2\u03b7 \u03c4\u1f78 \u1f40\u03c3\u03c4\u03bf\u1fe6\u03bd \u03bc\u03bf\u03c5 \u1f00\u03c0\u1f78 \u03c3\u03bf\u1fe6 \u1f43 \u1f10\u03c0\u03bf\u1f77\u03b7\u03c3\u03b1\u03c2 \u1f10\u03bd \u03ba\u03c1\u03c5\u03c6\u1fc7 \u03ba\u03b1\u1f76 \u1f21 \u1f51\u03c0\u1f79\u03c3\u03c4\u03b1\u03c3\u1f77\u03c2 \u03bc\u03bf\u03c5 \u1f10\u03bd \u03c4\u03bf\u1fd6\u03c2 \u03ba\u03b1\u03c4\u03c9\u03c4\u1f71\u03c4\u03bf\u03b9\u03c2 \u03c4\u1fc6\u03c2 \u03b3\u1fc6\u03c2 139:16 \u03c4\u1f78 \u1f00\u03ba\u03b1\u03c4\u1f73\u03c1\u03b3\u03b1\u03c3\u03c4\u1f79\u03bd \u03bc\u03bf\u03c5 \u03b5\u1f34\u03b4\u03bf\u03c3\u03b1\u03bd \u03bf\u1f31 \u1f40\u03c6\u03b8\u03b1\u03bb\u03bc\u03bf\u1f77 \u03c3\u03bf\u03c5 \u03ba\u03b1\u1f76 \u1f10\u03c0\u1f76 \u03c4\u1f78 \u03b2\u03b9\u03b2\u03bb\u1f77\u03bf\u03bd \u03c3\u03bf\u03c5 \u03c0\u1f71\u03bd\u03c4\u03b5\u03c2 \u03b3\u03c1\u03b1\u03c6\u1f75\u03c3\u03bf\u03bd\u03c4\u03b1\u03b9 \u1f21\u03bc\u1f73\u03c1\u03b1\u03c2 \u03c0\u03bb\u03b1\u03c3\u03b8\u1f75\u03c3\u03bf\u03bd\u03c4\u03b1\u03b9 \u03ba\u03b1\u1f76 \u03bf\u1f50\u03b8\u03b5\u1f76\u03c2 \u1f10\u03bd \u03b1\u1f50\u03c4\u03bf\u1fd6\u03c2 139:17 \u1f10\u03bc\u03bf\u1f76 \u03b4\u1f72 \u03bb\u1f77\u03b1\u03bd \u1f10\u03c4\u03b9\u03bc\u1f75\u03b8\u03b7\u03c3\u03b1\u03bd \u03bf\u1f31 \u03c6\u1f77\u03bb\u03bf\u03b9 \u03c3\u03bf\u03c5 \u1f41 \u03b8\u03b5\u1f79\u03c2 \u03bb\u1f77\u03b1\u03bd \u1f10\u03ba\u03c1\u03b1\u03c4\u03b1\u03b9\u1f7d\u03b8\u03b7\u03c3\u03b1\u03bd \u03b1\u1f31 \u1f00\u03c1\u03c7\u03b1\u1f76 \u03b1\u1f50\u03c4\u1ff6\u03bd 139:18 \u1f10\u03be\u03b1\u03c1\u03b9\u03b8\u03bc\u1f75\u03c3\u03bf\u03bc\u03b1\u03b9 \u03b1\u1f50\u03c4\u03bf\u1f7b\u03c2 \u03ba\u03b1\u1f76 \u1f51\u03c0\u1f72\u03c1 \u1f04\u03bc\u03bc\u03bf\u03bd \u03c0\u03bb\u03b7\u03b8\u03c5\u03bd\u03b8\u1f75\u03c3\u03bf\u03bd\u03c4\u03b1\u03b9 \u1f10\u03be\u03b7\u03b3\u1f73\u03c1\u03b8\u03b7\u03bd \u03ba\u03b1\u1f76 \u1f14\u03c4\u03b9 \u03b5\u1f30\u03bc\u1f76 \u03bc\u03b5\u03c4\u1f70 \u03c3\u03bf\u1fe6 139:19 \u1f10\u1f70\u03bd \u1f00\u03c0\u03bf\u03ba\u03c4\u03b5\u1f77\u03bd\u1fc3\u03c2 \u1f01\u03bc\u03b1\u03c1\u03c4\u03c9\u03bb\u03bf\u1f7b\u03c2 \u1f41 \u03b8\u03b5\u1f79\u03c2 \u1f04\u03bd\u03b4\u03c1\u03b5\u03c2 \u03b1\u1f31\u03bc\u1f71\u03c4\u03c9\u03bd \u1f10\u03ba\u03ba\u03bb\u1f77\u03bd\u03b1\u03c4\u03b5 \u1f00\u03c0\u1fbd \u1f10\u03bc\u03bf\u1fe6 139:20 \u1f45\u03c4\u03b9 \u1f10\u03c1\u03b5\u1fd6\u03c2 \u03b5\u1f30\u03c2 \u03b4\u03b9\u03b1\u03bb\u03bf\u03b3\u03b9\u03c3\u03bc\u1f79\u03bd \u03bb\u1f75\u03bc\u03c8\u03bf\u03bd\u03c4\u03b1\u03b9 \u03b5\u1f30\u03c2 \u03bc\u03b1\u03c4\u03b1\u03b9\u1f79\u03c4\u03b7\u03c4\u03b1 \u03c4\u1f70\u03c2 \u03c0\u1f79\u03bb\u03b5\u03b9\u03c2 \u03c3\u03bf\u03c5 139:21 \u03bf\u1f50\u03c7\u1f76 \u03c4\u03bf\u1f7a\u03c2 \u03bc\u03b9\u03c3\u03bf\u1fe6\u03bd\u03c4\u1f71\u03c2 \u03c3\u03b5 \u03ba\u1f7b\u03c1\u03b9\u03b5 \u1f10\u03bc\u1f77\u03c3\u03b7\u03c3\u03b1 \u03ba\u03b1\u1f76 \u1f10\u03c0\u1f76 \u03c4\u03bf\u1fd6\u03c2 \u1f10\u03c7\u03b8\u03c1\u03bf\u1fd6\u03c2 \u03c3\u03bf\u03c5 \u1f10\u03be\u03b5\u03c4\u03b7\u03ba\u1f79\u03bc\u03b7\u03bd 139:22 \u03c4\u1f73\u03bb\u03b5\u03b9\u03bf\u03bd \u03bc\u1fd6\u03c3\u03bf\u03c2 \u1f10\u03bc\u1f77\u03c3\u03bf\u03c5\u03bd \u03b1\u1f50\u03c4\u03bf\u1f7b\u03c2 \u03b5\u1f30\u03c2 \u1f10\u03c7\u03b8\u03c1\u03bf\u1f7a\u03c2 \u1f10\u03b3\u1f73\u03bd\u03bf\u03bd\u03c4\u1f79 \u03bc\u03bf\u03b9 139:23 \u03b4\u03bf\u03ba\u1f77\u03bc\u03b1\u03c3\u1f79\u03bd \u03bc\u03b5 \u1f41 \u03b8\u03b5\u1f79\u03c2 \u03ba\u03b1\u1f76 \u03b3\u03bd\u1ff6\u03b8\u03b9 \u03c4\u1f74\u03bd \u03ba\u03b1\u03c1\u03b4\u1f77\u03b1\u03bd \u03bc\u03bf\u03c5 \u1f14\u03c4\u03b1\u03c3\u1f79\u03bd \u03bc\u03b5 \u03ba\u03b1\u1f76 \u03b3\u03bd\u1ff6\u03b8\u03b9 \u03c4\u1f70\u03c2 \u03c4\u03c1\u1f77\u03b2\u03bf\u03c5\u03c2 \u03bc\u03bf\u03c5 139:24 \u03ba\u03b1\u1f76 \u1f30\u03b4\u1f72 \u03b5\u1f30 \u1f41\u03b4\u1f78\u03c2 \u1f00\u03bd\u03bf\u03bc\u1f77\u03b1\u03c2 \u1f10\u03bd \u1f10\u03bc\u03bf\u1f77 \u03ba\u03b1\u1f76 \u1f41\u03b4\u1f75\u03b3\u03b7\u03c3\u1f79\u03bd \u03bc\u03b5 \u1f10\u03bd \u1f41\u03b4\u1ff7 \u03b1\u1f30\u03c9\u03bd\u1f77\u1fb3<\/span><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<table id=\"table003\" class=\"Basic-Table\">\n<colgroup>\n<col class=\"_idGenTableRowColumn-6\" \/>\n<col class=\"_idGenTableRowColumn-7\" \/>\n<col class=\"_idGenTableRowColumn-8\" \/> <\/colgroup>\n<tbody>\n<tr class=\"Basic-Table _idGenTableRowColumn-9\">\n<td class=\"Basic-Table CellOverride-4\">\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font CharOverride-7\">Tehillim \/ Psalms 139<\/span><\/p>\n<p class=\"Hebrew-Paragraph-Style--Right-to-Left- ParaOverride-3\" lang=\"he-IL\"><span class=\"Std-Hebrew-English-Greek-Font\" lang=\"en-US\">139:1 O Lord, You have searched me and known me. 139:2 You know when I sit down and when I rise up; You understand my thought from afar. 139:3 You scrutinize my path and my lying down, And are intimately acquainted with all my ways. 139:4 Even before there is a word on my tongue, Behold, O Lord, You know it all. 139:5 You have enclosed me behind and before, And laid Your hand upon me. 139:6 Such knowledge is too wonderful for me; It is too high, I cannot attain to it. 139:7 Where can I go from Your Spirit? Or where can I flee from Your presence? 139:8 If I ascend to heaven, You are there; If I make my bed in Sheol, behold, You are there. 139:9 If I take the wings of the dawn, If I dwell in the remotest part of the sea, 139:10 Even there Your hand will lead me, And Your right hand will lay hold of me. 139:11 If I say, \u2018Surely the darkness will overwhelm me, And the light around me will be night,\u2019 139:12 Even the darkness is not dark to You, And the night is as bright as the day. Darkness and light are alike to You. 139:13 For You formed my inward parts; You wove me in my mother\u2019s womb. (NASB)<\/span><\/p>\n<\/td>\n<td class=\"Basic-Table CellOverride-5\">\n<p class=\"Hebrew-Paragraph-Style--Right-to-Left- ParaOverride-3\" lang=\"he-IL\"><span class=\"Std-Hebrew-English-Greek-Font CharOverride-7\" lang=\"en-US\">Toviyah \/ Psalms 139<\/span><\/p>\n<p class=\"Hebrew-Paragraph-Style--Right-to-Left- ParaOverride-3\" lang=\"he-IL\"><span class=\"Std-Hebrew-English-Greek-Font\" lang=\"en-US\">139:1 For praise, composed by David, a psalm. O Lord, you have searched me out and known me. 139:2 It is manifest before you when I sit down to study the Torah, and when I rise up to go to war; you understand my fellowship in your congregation from a people afar off. 139:3 Now when I walk in the road or when I recline to study the Torah, you have become a stranger; and you have made all my ways dangerous. 139:4 And when there is no speech on my tongue, behold, O Lord, you know the thought of my heart completely. 139:5 From behind me and in front of me you have confined me, and you have inflicted on me the blow of your hand. 139:6 It is hidden from my knowing; it is too mighty, I am not capable of it. 139:7 Where will I go from the presence of your storm-wind? And where shall I flee from your presence? 139:8 If I go up to the heavens, you are there; and if I lower myself to Sheol, behold, there is your word. 139:9 I will lift up the fringes of sunrise, I will abide at the ends of the sea. 139:10 Also there your hand will guide me, and your right hand will seize me. 139:11 And I said, \u201cTruly darkness will blind me, and the night will become dark for my sake.\u201d 139:12 Also the darkness will not be too dark for your word, and the night, like day, will give light; like darkness, like light \u2013 they are equal. 139:13 For you have created my kidneys; you established me in the belly of my mother. (EMC)<\/span><\/p>\n<\/td>\n<td class=\"Basic-Table CellOverride-6\">\n<p class=\"Hebrew-Paragraph-Style--Right-to-Left- ParaOverride-3\" lang=\"he-IL\"><span class=\"Std-Hebrew-English-Greek-Font CharOverride-7\" lang=\"en-US\">Psalmoi \/ Psalms 139<\/span><\/p>\n<p class=\"Hebrew-Paragraph-Style--Right-to-Left- ParaOverride-3\" lang=\"he-IL\"><span class=\"Std-Hebrew-English-Greek-Font\" lang=\"en-US\">For the end, a Psalm of David. 139:1 O Lord, thou hast proved me, and known me. 139:2 Thou knowest my down-sitting and mine up-rising: thou understandest my thoughts long before. 139:3 Thou hast traced my path and my bed, and hast foreseen all my ways. 139:4 For there is no unrighteous word in my tongue: behold, O Lord, thou hast known all things, 139:5 the last and the first: thou hast fashioned me, and laid thine hand upon me. 139:6 The knowledge of thee is too wonderful for me; it is very difficult, I cannot attain to it. 139:7 Whither shall I go from thy Spirit? and whither shall I flee from my presence? 139:8 If I should go up to heaven, thou art there: if I should go down to hell, thou art present. 139:9 If I should spread my wings to fly straight forward, and sojourn at the extremity of the sea, it would be vain, 139:10 for even there thy hand would guide me, and thy right hand would hold me. 139:11 When I said, Surely the darkness will cover me; even the night was light in my luxury. 139:12 For darkness will not be darkness with thee; but night will be light as day: as its darkness, so shall its light be to thee. 139:13 For thou, O Lord, hast possessed my reins; thou hast helped me from my mother\u2019s womb. (LXX)<\/span><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<table id=\"table004\" class=\"Basic-Table\">\n<colgroup>\n<col class=\"_idGenTableRowColumn-6\" \/>\n<col class=\"_idGenTableRowColumn-7\" \/>\n<col class=\"_idGenTableRowColumn-8\" \/> <\/colgroup>\n<tbody>\n<tr class=\"Basic-Table _idGenTableRowColumn-10\">\n<td class=\"Basic-Table CellOverride-4\">\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font CharOverride-7\">Tehillim \/ Psalms 139<\/span><\/p>\n<p class=\"Hebrew-Paragraph-Style--Right-to-Left- ParaOverride-3\" lang=\"he-IL\"><span class=\"Std-Hebrew-English-Greek-Font\" lang=\"en-US\">139:14 I will give thanks to You, for I am fearfully and wonderfully made; Wonderful are Your works, And my soul knows it very well.139:15 My frame was not hidden from You, When I was made in secret, And skillfully wrought in the depths of the earth; 139:16 Your eyes have seen my unformed substance; And in Your book were all written The days that were ordained for me, When as yet there was not one of them. 139:17 How precious also are Your thoughts to me, O God! How vast is the sum of them! 139:18 If I should count them, they would outnumber the sand. When I awake, I am still with You. 139:19 O that You would slay the wicked, O God; Depart from me, therefore, men of bloodshed. 139:20 For they speak against You wickedly, And Your enemies take Your name in vain. 139:21 Do I not hate those who hate You, O Lord? And do I not loathe those who rise up against You? 139:22 I hate them with the utmost hatred; They have become my enemies. 139:23 Search me, O God, and know my heart; Try me and know my anxious thoughts; 139:24 And see if there be any hurtful way in me, And lead me in the everlasting way. (NASB)<\/span><\/p>\n<\/td>\n<td class=\"Basic-Table CellOverride-5\">\n<p class=\"Hebrew-Paragraph-Style--Right-to-Left- ParaOverride-3\" lang=\"he-IL\"><span class=\"Std-Hebrew-English-Greek-Font CharOverride-7\" lang=\"en-US\">Toviyah \/ Psalms 139<\/span><\/p>\n<p class=\"Hebrew-Paragraph-Style--Right-to-Left- ParaOverride-3\" lang=\"he-IL\"><span class=\"Std-Hebrew-English-Greek-Font\" lang=\"en-US\">139:14 I will give you thanks, for you have miraculously done awesome things; your works are wonderful, and my soul knows it well. 139:15 My self is not hidden from you, for I was made in secret, I was formed in the belly of my mother. 139:16 Your eyes see my body; and in the book of your remembrance all my days were written on the day the world was created; in the beginning all creatures were created but not on a single day among them. 139:17 And how precious to me are those who love you, the righteous, O God; and how mighty have their scholars become! 139:18 I will number them in this age: they will be more numerous than sand; I awake in the age to come and still I am with you. 139:19 If you slay, O God, the wicked man, [then] men who are worthy of the judgment of death will depart from me. 139:20 Who will swear in your name for deception, taking an oath in vain, your enemies. 139:21 Do I not hate all those who hate you, O Lord? And when they rise against you, I am incensed. 139:22 I hate them to the destruction of hatred; they have become enemies to me. 139:23 Search me out, O God, and know my thoughts; examine me and know my thinking. 139:24 And see if any way of error is in me; and guide me in the path of those eternally upright. (EMC)<\/span><\/p>\n<\/td>\n<td class=\"Basic-Table CellOverride-6\">\n<p class=\"Hebrew-Paragraph-Style--Right-to-Left- ParaOverride-3\" lang=\"he-IL\"><span class=\"Std-Hebrew-English-Greek-Font CharOverride-7\" lang=\"en-US\">Psalmoi \/ Psalms 139<\/span><\/p>\n<p class=\"Hebrew-Paragraph-Style--Right-to-Left- ParaOverride-3\" lang=\"he-IL\"><span class=\"Std-Hebrew-English-Greek-Font\" lang=\"en-US\">139:14 I will give thee thanks; for thou art fearfully wondrous; wondrous are thy works; and my soul knows it well. 139:15 My bones, which thou madest in secret were not hidden from thee, nor my substance, in the lowest parts of the earth. 139:16 Thine eyes saw my unwrought substance, and all men shall be written in thy book; they shall be formed by day, though there should for a time be no one among them. 139:17 But thy friends, O God, have been greatly honoured by me; their rule has been greatly strengthened. 139:18 I will number them, and they shall be multiplied beyond the sand; I awake, and am still with thee. 139:19 Oh that thou wouldest slay the wicked, O God; depart from me, ye men of blood. 139:20 For thou wilt say concerning their thought, that they shall take thy cities in vain. 139:21 Have I not hated them, O Lord, that hate thee? and wasted away because of thine enemies? 139:22 I have hated them with perfect hatred; they were counted my enemies. 139:23 Prove me, O God, and know my heart; examine me, and know my paths; 139:24 and see if there is any way of iniquity in me, and lead me in an everlasting way. (LXX)<\/span><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font\"> In this week\u2019s study from <\/span><span class=\"Character-Style-1\">Tehillim \/ Psalms 139:1-24,<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> the psalm opens saying, <\/span><span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05d0 \u05dc\u05b7\u05de\u05b0\u05e0\u05b7\u05e6\u05bc\u05b5\u05d7\u05b7 \u05dc\u05b0\u05d3\u05b8\u05d5\u05b4\u05d3 \u05de\u05b4\u05d6\u05b0\u05de\u05d5\u05b9\u05e8 \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05d7\u05b2\u05e7\u05b7\u05e8\u05b0\u05ea\u05bc\u05b7\u05e0\u05b4\u05d9 \u05d5\u05b7\u05ea\u05bc\u05b5\u05d3\u05b8\u05e2: \u05d1 \u05d0\u05b7\u05ea\u05bc\u05b8\u05d4 \u05d9\u05b8\u05d3\u05b7\u05e2\u05b0\u05ea\u05bc\u05b8 \u05e9\u05c1\u05b4\u05d1\u05b0\u05ea\u05bc\u05b4\u05d9 \u05d5\u05b0\u05e7\u05d5\u05bc\u05de\u05b4\u05d9 \u05d1\u05bc\u05b7\u05e0\u05b0\u05ea\u05bc\u05b8\u05d4 \u05dc\u05b0\u05e8\u05b5\u05e2\u05b4\u05d9 \u05de\u05b5\u05e8\u05b8\u05d7\u05d5\u05b9\u05e7: \u05d2 \u05d0\u05b8\u05e8\u05b0\u05d7\u05b4\u05d9 \u05d5\u05b0\u05e8\u05b4\u05d1\u05b0\u05e2\u05b4\u05d9 \u05d6\u05b5\u05e8\u05b4\u05d9\u05ea\u05b8 \u05d5\u05b0\u05db\u05b8\u05dc-\u05d3\u05bc\u05b0\u05e8\u05b8\u05db\u05b7\u05d9 \u05d4\u05b4\u05e1\u05b0\u05db\u05bc\u05b7\u05e0\u05b0\u05ea\u05bc\u05b8\u05d4: \u05d3 \u05db\u05bc\u05b4\u05d9 \u05d0\u05b5\u05d9\u05df \u05de\u05b4\u05dc\u05bc\u05b8\u05d4 \u05d1\u05bc\u05b4\u05dc\u05b0\u05e9\u05c1\u05d5\u05b9\u05e0\u05b4\u05d9 \u05d4\u05b5\u05df \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05d9\u05b8\u05d3\u05b7\u05e2\u05b0\u05ea\u05bc\u05b8 \u05db\u05bb\u05dc\u05bc\u05b8\u05d4\u05bc: <\/span> <span class=\"Character-Style-1\">139:1 O Lord, You have searched me and known me. 139:2 You know when I sit down and when I rise up; You understand my thought from afar. 139:3 You scrutinize my path and my lying down, And are intimately acquainted with all my ways. 139:4 Even before there is a word on my tongue, Behold, O Lord, You know it all. (NASB)<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> The psalmist states the Lord knows him at the most intimate level. Rising up and laying down and even to our thoughts. The Lord scrutinizes our ways. This is an important observation as this pertains to what we think and what we do each day. How important do you believe what we think and do each day is important to the Lord God of Israel? The Aramaic Targum states the following:<\/span><\/p>\n<p class=\"Hebrew-Paragraph-Style--Right-to-Left- ParaOverride-4\" lang=\"he-IL\"><span class=\"Character-Style-1 CharOverride-11\" lang=\"en-US\">Toviyah \/ Psalms 139:1-4<\/span><\/p>\n<p class=\"Hebrew-Paragraph-Style--Right-to-Left- ParaOverride-4\" lang=\"he-IL\"><span class=\"Character-Style-1\" lang=\"en-US\">139:1 For praise, composed by David, a psalm. O Lord, you have searched me out and known me. 139:2 It is manifest before you when I sit down to study the Torah, and when I rise up to go to war; you understand my fellowship in your congregation from a people afar off. 139:3 Now when I walk in the road or when I recline to study the Torah, you have become a stranger; and you have made all my ways dangerous. 139:4 And when there is no speech on my tongue, behold, O Lord, you know the thought of my heart completely. (EMC,<\/span> <span class=\"Hebrew-verse-text\">\u05d0 \u05dc\u05e9\u05d1\u05d7\u05d0 \u05e2\u05dc \u05d9\u05d3 \u05d3\u05d5\u05d3 \u05ea\u05d5\u05e9\u05d1\u05d7\u05ea\u05d0 \u05d9\u05d4\u05d5\u05d4 \u05e4\u05e9\u05e4\u05e9\u05ea\u05e0\u05d9 \u05d5\u05d9\u05d3\u05e2\u05ea\u05c3 \u05d1 \u05d0\u05ea \u05e7\u05d3\u05de\u05da \u05d2\u05dc\u05d9 \u05d0\u05d5\u05ea\u05d1\u05d5\u05ea\u05d9 \u05dc\u05de\u05d9\u05e2\u05e1\u05e7 \u05d1\u05d0\u05d5\u05e8\u05d9\u05ea\u05d0 \u05d5\u05d0\u05d5\u05e7\u05d9\u05de\u05d5\u05ea\u05d9 \u05dc\u05de\u05d9\u05d6\u05dc \u05dc\u05de\u05d9\u05e2\u05dc \u05d1\u05e7\u05e8\u05d1\u05d0 \u05d0\u05d9\u05ea\u05d1\u05d9\u05d9\u05e0\u05ea \u05dc\u05d7\u05d1\u05e8\u05d5\u05ea\u05d9 \u05d1\u05db\u05e0\u05d9\u05e9\u05ea\u05da \u05de\u05df \u05e2\u05dd \u05e8\u05d7\u05d9\u05e7\u05c3 \u05d2 \u05db\u05d3\u05d5\u05df \u05d1\u05d4\u05dc\u05d9\u05db\u05d5\u05ea\u05d9 \u05d1\u05de\u05d9\u05d6\u05dc\u05d9 \u05d1\u05d0\u05d5\u05e8\u05d7\u05d0 \u05d5\u05d1\u05e8\u05d1\u05e2\u05d5\u05ea\u05d9 \u05dc\u05de\u05e2\u05e1\u05e7 \u05d1\u05d0\u05d5\u05e8\u05d9\u05ea\u05d0 \u05d0\u05d9\u05ea\u05e2\u05d1\u05d3\u05ea \u05d7\u05d9\u05dc\u05d5\u05e0\u05d9 \u05d5\u05db\u05dc \u05d0\u05d5\u05e8\u05d7\u05d5\u05ea\u05d9 \u05d0\u05e1\u05db\u05d9\u05e0\u05ea\u05d0\u05c3 \u05d3 \u05d5\u05db\u05d3 \u05d0\u05e8\u05d5\u05dd \u05dc\u05d9\u05ea \u05de\u05de\u05dc\u05dc \u05d1\u05dc\u05d9\u05e9\u05e0\u05d9 \u05d3\u05e9\u05e7\u05e8 \u05d4\u05d0 \u05d9\u05d4\u05d5\u05d4 \u05d9\u05d3\u05e2\u05ea \u05de\u05d7\u05e9\u05d1\u05ea \u05dc\u05d1\u05d9 \u05db\u05d5\u05dc\u05d0 \u05db\u05dc \u05d2\u05d5\u05e9\u05de\u05d9\u05c3<\/span><span class=\"Character-Style-1\" lang=\"en-US\">)<\/span><\/p>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font\"> The rabbis translate the sitting down and rising up in reference to the Torah and to a time of war. The idea is our thoughts should be always centered upon the Lord\u2019s word and His promises. When we rise up to go, we are at war, not just the things in the body, but with the spiritual forces at work in this world, and with those who would desire for us to be destroyed. The rabbinic translation of the psalm states, <\/span><span class=\"Character-Style-1\">139:3 Now when I walk in the road or when I recline to study the Torah, you have become a stranger; and you have made all my ways dangerous. (EMC)<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> Why exactly does the psalmist state the Lord makes his path dangerous, as the Lord becomes a stranger to him? The idea may be related to the need for us to carefully count our ways and our thoughts as we go through life each day. Faith is a central concept in both Judaism and Christianity. Considering faith, we have to consider our faithfulness to God, His Word, and His Messiah as it is related to our thoughts and our ways as we live our lives before him daily. Faith denotes trust, belief, and confidence in the Lord God in heaven. When we say we have faith in the Lord, we are making a statement about the trust worthiness of the Lord and the belief in the Lord\u2019s ability to do what He has promised. Having faith demands a radical change in one\u2019s lifestyle, turning from the ways of the world to the ways of God. This means that we change from the way we once behaved to a new way of life. We renounce the former way of life for the way of God which glorifies God. As a child of God, we are foreigners in this world and strive to live for God\u2019s kingdom. This is important because we are to count our ways, to consider our ways are in line with God\u2019s ways, not only our actions but our thought life as well. (<\/span><span class=\"Character-Style-1\">Hebrews 11:13-16, 1 Peter 1:1, 2:11<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) This is related to our relationship to the culture that we live. In the Apostolic Writings, the Ephesians once lived like the Gentiles did, but now their lives revolve around Yeshua the Messiah which may lead to persecution since their godliness poses a threat to the sinful ways of the world (<\/span><span class=\"Character-Style-1\">1 Peter 4:1-6<\/span><span class=\"Std-Hebrew-English-Greek-Font\">). In addition to this, there was considerable pressure on the Gentile believers to continue to live as they used to. In Paul\u2019s letters to the Gentiles, he doesn\u2019t simply command his readers to cease living like unbelievers, he also commands us to not conduct ourselves as our unbelieving peers. The reason being, the gentile believers were still living in their culture, the very culture which threatened to influence them to live as they formerly did. This world is the culture in which we live which seeks to pressure us to conform it its values, standards, goals, and conduct. Take for example the gender values (being fluid) or the LGBT values this world wants to force upon God\u2019s people. The Lord does not want us to be influenced by this world\u2019s standards in relation to God\u2019s standards as given to us in the Torah. God\u2019s standards often run across the grain of our culture, therefore we must determined our hearts to follow God\u2019s word and to cease walking to the drum of the world in which we live. This is why Paul wrote we are to walk worthy of the calling in which we have been called (<\/span><span class=\"Character-Style-1\">Ephesians 4:1<\/span><span class=\"Std-Hebrew-English-Greek-Font\">). In addition to this, Paul believes the moral conduct of men is the outgrowth of his mental processes. The concept here is that our thought life governs our conduct. This is why we are to bring not only our actions, but also our thought life into obedience to God\u2019s Torah. <\/span><\/p>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font\"> The psalmist continues saying, <\/span><span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05d5 \u05e4\u05bc\u05b0\u05dc\u05b4\u05d0\u05b8\u05d9\u05d4 [\u05e4\u05bc\u05b0\u05dc\u05b4\u05d9\u05d0\u05b8\u05d4] \u05d3\u05b7\u05e2\u05b7\u05ea \u05de\u05b4\u05de\u05bc\u05b6\u05e0\u05bc\u05b4\u05d9 \u05e0\u05b4\u05e9\u05b0\u05b9\u05d2\u05bc\u05b0\u05d1\u05b8\u05d4 \u05dc\u05b9\u05d0-\u05d0\u05d5\u05bc\u05db\u05b7\u05dc \u05dc\u05b8\u05d4\u05bc: \u05d6 \u05d0\u05b8\u05e0\u05b8\u05d4 \u05d0\u05b5\u05dc\u05b5\u05da\u05b0 \u05de\u05b5\u05e8\u05d5\u05bc\u05d7\u05b6\u05da\u05b8 \u05d5\u05b0\u05d0\u05b8\u05e0\u05b8\u05d4 \u05de\u05b4\u05e4\u05bc\u05b8\u05e0\u05b6\u05d9\u05da\u05b8 \u05d0\u05b6\u05d1\u05b0\u05e8\u05b8\u05d7: \u05d7 \u05d0\u05b4\u05dd-\u05d0\u05b6\u05e1\u05bc\u05b7\u05e7 \u05e9\u05c1\u05b8\u05de\u05b7\u05d9\u05b4\u05dd \u05e9\u05c1\u05b8\u05dd \u05d0\u05b8\u05ea\u05bc\u05b8\u05d4 \u05d5\u05b0\u05d0\u05b7\u05e6\u05bc\u05b4\u05d9\u05e2\u05b8\u05d4 \u05e9\u05bc\u05c1\u05b0\u05d0\u05d5\u05b9\u05dc \u05d4\u05b4\u05e0\u05bc\u05b6\u05da\u05bc\u05b8: \u05d8 \u05d0\u05b6\u05e9\u05bc\u05c2\u05b8\u05d0 \u05db\u05b7\u05e0\u05b0\u05e4\u05b5\u05d9-\u05e9\u05c1\u05b8\u05d7\u05b7\u05e8 \u05d0\u05b6\u05e9\u05c1\u05b0\u05db\u05bc\u05b0\u05e0\u05b8\u05d4 \u05d1\u05bc\u05b0\u05d0\u05b7\u05d7\u05b2\u05e8\u05b4\u05d9\u05ea \u05d9\u05b8\u05dd: \u05d9 \u05d2\u05bc\u05b7\u05dd-\u05e9\u05c1\u05b8\u05dd \u05d9\u05b8\u05d3\u05b0\u05da\u05b8 \u05ea\u05b7\u05e0\u05b0\u05d7\u05b5\u05e0\u05b4\u05d9 \u05d5\u05b0\u05ea\u05b9\u05d0\u05d7\u05b2\u05d6\u05b5\u05e0\u05b4\u05d9 \u05d9\u05b0\u05de\u05b4\u05d9\u05e0\u05b6\u05da\u05b8:<\/span> <span class=\"Character-Style-1\">139:5 You have enclosed me behind and before, And laid Your hand upon me. 139:6 Such knowledge is too wonderful for me; It is too high, I cannot attain to it. 139:7 Where can I go from Your Spirit? Or where can I flee from Your presence? 139:8 If I ascend to heaven, You are there; If I make my bed in Sheol, behold, You are there. 139:9 If I take the wings of the dawn, If I dwell in the remotest part of the sea, 139:10 Even there Your hand will lead me, And Your right hand will lay hold of me. (NASB)<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> The psalmist believes the Lord has orchestrated all that is going on in his life. He speaks of the Lord being everywhere (omnipresent) and that it is not possible to find a place where the Lord God is not there. The power of God is found in His presence going with us wherever we may go and do, or whatever situation we may find ourselves in. The Aramaic Targum states the following:<\/span><\/p>\n<p class=\"Hebrew-Paragraph-Style--Right-to-Left- ParaOverride-4\" lang=\"he-IL\"><span class=\"Character-Style-1 CharOverride-11\" lang=\"en-US\">Toviyah \/ Psalms 139:5-10<\/span><\/p>\n<p class=\"Hebrew-Paragraph-Style--Right-to-Left- ParaOverride-4\" lang=\"he-IL\"><span class=\"Character-Style-1\" lang=\"en-US\">139:5 From behind me and in front of me you have confined me, and you have inflicted on me the blow of your hand. 139:6 It is hidden from my knowing; it is too mighty, I am not capable of it. 139:7 Where will I go from the presence of your storm-wind? And where shall I flee from your presence? 139:8 If I go up to the heavens, you are there; and if I lower myself to Sheol, behold, there is your word. 139:9 I will lift up the fringes of sunrise, I will abide at the ends of the sea. 139:10 Also there your hand will guide me, and your right hand will seize me. (EMC, <\/span><span class=\"Hebrew-verse-text\">\u05d4 \u05de\u05d0\u05d7\u05d5\u05e8\u05d0\u05d9 \u05d5\u05de\u05d0\u05e4\u05d9 \u05d0\u05e2\u05d9\u05e7\u05ea\u05d0 \u05d9\u05ea\u05d9 \u05d5\u05d2\u05e8\u05d9\u05ea \u05e2\u05dc\u05d9 \u05de\u05d7\u05ea\u05d0 \u05d3\u05d9\u05d3\u05da\u05c3 \u05d5 \u05de\u05db\u05e1\u05d9\u05d0 \u05dc\u05de\u05d9\u05d3\u05e2 \u05e4\u05e8\u05d9\u05e9\u05d0 \u05de\u05e0\u05d3\u05e2\u05d0 \u05de\u05d9\u05e0\u05d9 \u05d0\u05d9\u05ea\u05e7\u05e4\u05ea \u05d0\u05d9\u05d6\u05d3\u05e7\u05e4\u05ea \u05dc\u05d0 \u05d0\u05d9\u05db\u05d5\u05dc \u05dc\u05d4: \u05d6 \u05d0\u05df \u05d4\u05d0\u05df \u05d0\u05d6\u05d9\u05dc \u05de\u05df \u05e7\u05d3\u05dd \u05d6\u05e2\u05e4\u05da \u05d5\u05d4\u05d0\u05df \u05de\u05df \u05e7\u05d3\u05de\u05da \u05d0\u05d9\u05e4\u05d5\u05da\u05c3 \u05d7 \u05d0\u05d9\u05df \u05d0\u05e1\u05e7 \u05dc\u05e9\u05de\u05d9\u05d0 \u05ea\u05de\u05df \u05d0\u05e0\u05ea \u05d0\u05ea \u05d5\u05d0\u05d9\u05de\u05d5\u05da \u05dc\u05e9\u05d9\u05d5\u05dc \u05d4\u05d0 \u05ea\u05de\u05df \u05de\u05d9\u05de\u05e8\u05da\u05c3 \u05d8 \u05d0\u05d6\u05e7\u05d5\u05e3 \u05e6\u05d9\u05e6\u05d9\u05df \u05d3\u05e7\u05e8\u05d9\u05e5 \u05d0\u05e9\u05e8\u05d9 \u05d1\u05e1\u05d5\u05e4\u05d9 \u05d9\u05de\u05d0 \u05de\u05e2\u05e8\u05d1\u05d0\u05c3 \u05d9 \u05dc\u05d7\u05d5\u05d3 \u05ea\u05de\u05df \u05d0\u05d9\u05d3\u05da \u05ea\u05d3\u05d1\u05e8 \u05d9\u05ea\u05d9 \u05d5\u05ea\u05d7\u05d3\u05d9\u05e0\u05e0\u05d9 \u05d9\u05de\u05d9\u05e0\u05da\u05c3<\/span><span class=\"Character-Style-1\" lang=\"en-US\">)<\/span><\/p>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font\">The Targum translation is very similar to what we read in the Masoretic Text. What <\/span><span class=\"Character-Style-1\">Tehillim \/ Psalms 139 <\/span><span class=\"Std-Hebrew-English-Greek-Font\">is telling us is there is no escape from God. Ultimately, the Lord God in heaven, His sight pierces the darkness, there is no hole or crevice where we can escape God\u2019s gaze. If we manage to doge Him in this life we can rest assured that we will stand before Him in the life to come on the fearful day of judgment. This illustrates how there is truly no place to hide from God. The Lord knows us at the most intimate level. For example, the closest we can get to knowing another human being takes place in the marriage relationship. A man and woman (husband and wife) live together in a lifelong commitment where they grow to know one another\u2019s actions, words, and to the extent that they openly communicate their thoughts and feelings to one another. The Masoretic text uses the verb <\/span><span class=\"Character-Style-1\">\u201cto know\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (<\/span><span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05d9\u05d3\u05e2<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) to describe the sexual relationship in marriage (see <\/span><span class=\"Character-Style-1\">Bereshit \/ Genesis 4:1<\/span><span class=\"Std-Hebrew-English-Greek-Font\">). Even after a man has been married to his wife for many years he still discovers new things about his wife. Even the closest human relationships fall short of total knowledge as the Lord has total knowledge of us at the most intimate level. The point is, we even have trouble knowing ourselves thoroughly. Life is a process of coming to know ourselves, this is the end result of the commands, we are able to recognize out limitations. Jeremiah said in <\/span><span class=\"Character-Style-1\">Jeremiah 17:9, The heart is more deceitful than all else and is desperately wicked; who can understand it? (NASB)<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> His point is that we do not even know ourselves very well, our motivations and inner drives apart from the Lord God revealing it to us in His Word. David\u2019s first reaction to this was <\/span><span class=\"Character-Style-1\">\u201cWhere can I run to hide?\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> True intimacy is to know even the thoughts of our hearts. Because of the wickedness of our hearts, it is difficult not to experience shame because of who we are at the most intimate level. The amazing thing is, the Lord God of Israel knows us thoroughly and knows every awful thing and who we truly are on the inside, but yet He loves us and wants a relationship with us. Adam and Eve sewed together leaves, and the Lord God slaughtered a animal and clothed His people showing how to have a restored relationship with a holy God. Blood is required due to sin. The inescapable conclusion is that we cannot escape from the living God. David thinks about searching out the knowledge of God, His presence, and His infinite wisdom, which led him to cry out to the Lord to destroy the wicked (<\/span><span class=\"Character-Style-1\">139:19-22<\/span><span class=\"Std-Hebrew-English-Greek-Font\">). David believed if sin still remained in the dark corners of his own life, he could root it out and needed the Lord God\u2019s help to walk in His everlasting ways. This shows us that we are to live in holiness and righteousness, and that we need the Lord God Almighty to help us to do so!<\/span><\/p>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font\"> The Psalmist continues saying, <\/span><span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05d9\u05d0 \u05d5\u05b8\u05d0\u05b9\u05de\u05b7\u05e8 \u05d0\u05b7\u05da\u05b0-\u05d7\u05e9\u05c1\u05b6\u05da\u05b0 \u05d9\u05b0\u05e9\u05c1\u05d5\u05bc\u05e4\u05b5\u05e0\u05b4\u05d9 \u05d5\u05b0\u05dc\u05b7\u05d9\u05b0\u05dc\u05b8\u05d4 \u05d0\u05d5\u05b9\u05e8 \u05d1\u05bc\u05b7\u05e2\u05b2\u05d3\u05b5\u05e0\u05b4\u05d9: \u05d9\u05d1 \u05d2\u05bc\u05b7\u05dd-\u05d7\u05e9\u05c1\u05b6\u05da\u05b0 \u05dc\u05b9\u05d0-\u05d9\u05b7\u05d7\u05b0\u05e9\u05c1\u05b4\u05d9\u05da\u05b0 \u05de\u05b4\u05de\u05bc\u05b6\u05da\u05b8 \u05d5\u05b0\u05dc\u05b7\u05d9\u05b0\u05dc\u05b8\u05d4 \u05db\u05bc\u05b7\u05d9\u05bc\u05d5\u05b9\u05dd \u05d9\u05b8\u05d0\u05b4\u05d9\u05e8 \u05db\u05bc\u05b7\u05d7\u05b2\u05e9\u05c1\u05b5\u05d9\u05db\u05b8\u05d4 \u05db\u05bc\u05b8\u05d0\u05d5\u05b9\u05e8\u05b8\u05d4: \u05d9\u05d2 \u05db\u05bc\u05b4\u05d9-\u05d0\u05b7\u05ea\u05bc\u05b8\u05d4 \u05e7\u05b8\u05e0\u05b4\u05d9\u05ea\u05b8 \u05db\u05b4\u05dc\u05b0\u05d9\u05b9\u05ea\u05b8\u05d9 \u05ea\u05bc\u05b0\u05e1\u05bb\u05db\u05bc\u05b5\u05e0\u05b4\u05d9 \u05d1\u05bc\u05b0\u05d1\u05b6\u05d8\u05b6\u05df \u05d0\u05b4\u05de\u05bc\u05b4\u05d9: \u05d9\u05d3 \u05d0\u05d5\u05b9\u05d3\u05b0\u05da\u05b8 \u05e2\u05b7\u05dc \u05db\u05bc\u05b4\u05d9 \u05e0\u05d5\u05b9\u05e8\u05b8\u05d0\u05d5\u05b9\u05ea \u05e0\u05b4\u05e4\u05b0\u05dc\u05b5\u05d9\u05ea\u05b4\u05d9 \u05e0\u05b4\u05e4\u05b0\u05dc\u05b8\u05d0\u05b4\u05d9\u05dd \u05de\u05b7\u05e2\u05b2\u05e9\u05b6\u05b9\u05d9\u05da\u05b8 \u05d5\u05b0\u05e0\u05b7\u05e4\u05b0\u05e9\u05c1\u05b4\u05d9 \u05d9\u05b9\u05d3\u05b7\u05e2\u05b7\u05ea \u05de\u05b0\u05d0\u05b9\u05d3: \u05d8\u05d5 \u05dc\u05b9\u05d0-\u05e0\u05b4\u05db\u05b0\u05d7\u05b7\u05d3 \u05e2\u05b8\u05e6\u05b0\u05de\u05b4\u05d9 \u05de\u05b4\u05de\u05bc\u05b6\u05da\u05bc\u05b8 \u05d0\u05b2\u05e9\u05c1\u05b6\u05e8-\u05e2\u05bb\u05e9\u05bc\u05c2\u05b5\u05d9\u05ea\u05b4\u05d9 \u05d1\u05b7\u05e1\u05bc\u05b5\u05ea\u05b6\u05e8 \u05e8\u05bb\u05e7\u05bc\u05b7\u05de\u05b0\u05ea\u05bc\u05b4\u05d9 \u05d1\u05bc\u05b0\u05ea\u05b7\u05d7\u05b0\u05ea\u05bc\u05b4\u05d9\u05bc\u05d5\u05b9\u05ea \u05d0\u05b8\u05e8\u05b6\u05e5: \u05d8\u05d6 \u05d2\u05bc\u05b8\u05dc\u05b0\u05de\u05b4\u05d9 | \u05e8\u05b8\u05d0\u05d5\u05bc \u05e2\u05b5\u05d9\u05e0\u05b6\u05d9\u05da\u05b8 \u05d5\u05b0\u05e2\u05b7\u05dc-\u05e1\u05b4\u05e4\u05b0\u05e8\u05b0\u05da\u05b8 \u05db\u05bc\u05bb\u05dc\u05bc\u05b8\u05dd \u05d9\u05b4\u05db\u05bc\u05b8\u05ea\u05b5\u05d1\u05d5\u05bc \u05d9\u05b8\u05de\u05b4\u05d9\u05dd \u05d9\u05bb\u05e6\u05bc\u05b8\u05e8\u05d5\u05bc \u05d5\u05b0\u05dc\u05b9\u05d0 [\u05d5\u05b0\u05dc\u05d5\u05b9] \u05d0\u05b6\u05d7\u05b8\u05d3 \u05d1\u05bc\u05b8\u05d4\u05b6\u05dd: \u05d9\u05d6 \u05d5\u05b0\u05dc\u05b4\u05d9 \u05de\u05b7\u05d4-\u05d9\u05bc\u05b8\u05e7\u05b0\u05e8\u05d5\u05bc \u05e8\u05b5\u05e2\u05b6\u05d9\u05da\u05b8 \u05d0\u05b5\u05dc \u05de\u05b6\u05d4 \u05e2\u05b8\u05e6\u05b0\u05de\u05d5\u05bc \u05e8\u05b8\u05d0\u05e9\u05c1\u05b5\u05d9\u05d4\u05b6\u05dd: \u05d9\u05d7 \u05d0\u05b6\u05e1\u05b0\u05e4\u05bc\u05b0\u05e8\u05b5\u05dd \u05de\u05b5\u05d7\u05d5\u05b9\u05dc \u05d9\u05b4\u05e8\u05b0\u05d1\u05bc\u05d5\u05bc\u05df \u05d4\u05b1\u05e7\u05b4\u05d9\u05e6\u05b9\u05ea\u05b4\u05d9 \u05d5\u05b0\u05e2\u05d5\u05b9\u05d3\u05b4\u05d9 \u05e2\u05b4\u05de\u05bc\u05b8\u05da\u05b0:<\/span> <span class=\"Character-Style-1\">139:11 If I say, \u2018Surely the darkness will overwhelm me, And the light around me will be night,\u2019 139:12 Even the darkness is not dark to You, And the night is as bright as the day. Darkness and light are alike to You. 139:13 For You formed my inward parts; You wove me in my mother\u2019s womb. 139:14 I will give thanks to You, for I am fearfully and wonderfully made; Wonderful are Your works, And my soul knows it very well.139:15 My frame was not hidden from You, When I was made in secret, And skillfully wrought in the depths of the earth; 139:16 Your eyes have seen my unformed substance; And in Your book were all written The days that were ordained for me, When as yet there was not one of them. 139:17 How precious also are Your thoughts to me, O God! How vast is the sum of them! 139:18 If I should count them, they would outnumber the sand. When I awake, I am still with You. (NASB)<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> The psalmist says even darkness will not overcome us (<\/span><span class=\"Character-Style-1\">139:11<\/span><span class=\"Std-Hebrew-English-Greek-Font\">), the Lord knows all, he formed us (<\/span><span class=\"Character-Style-1\">139:13<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) and we are wonderfully made. Our mothers womb is called a place of secrecy, a hidden place in which the Lord created us (<\/span><span class=\"Character-Style-1\">139:15<\/span><span class=\"Std-Hebrew-English-Greek-Font\">), and the Lord has a book in which our names are written (<\/span><span class=\"Character-Style-1\">139:16<\/span><span class=\"Std-Hebrew-English-Greek-Font\">). The Lord\u2019s thoughts about us are unimaginable (<\/span><span class=\"Character-Style-1\">139:17-18<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) and His love for us is immeasurable. <\/span><\/p>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font\"> The Aramaic Targum states the following:<\/span><\/p>\n<p class=\"Hebrew-Paragraph-Style--Right-to-Left- ParaOverride-4\" lang=\"he-IL\"><span class=\"Character-Style-1 CharOverride-11\" lang=\"en-US\">Toviyah \/ Psalms 139:11-18<\/span><\/p>\n<p class=\"Hebrew-Paragraph-Style--Right-to-Left- ParaOverride-4\" lang=\"he-IL\"><span class=\"Character-Style-1\" lang=\"en-US\">139:11 And I said, \u201cTruly darkness will blind me, and the night will become dark for my sake.\u201d 139:12 Also the darkness will not be too dark for your word, and the night, like day, will give light; like darkness, like light \u2013 they are equal. 139:13 For you have created my kidneys; you established me in the belly of my mother. 139:14 I will give you thanks, for you have miraculously done awesome things; your works are wonderful, and my soul knows it well. 139:15 My self is not hidden from you, for I was made in secret, I was formed in the belly of my mother. 139:16 Your eyes see my body; and in the book of your remembrance all my days were written on the day the world was created; in the beginning all creatures were created but not on a single day among them. 139:17 And how precious to me are those who love you, the righteous, O God; and how mighty have their scholars become! 139:18 I will number them in this age: they will be more numerous than sand; I awake in the age to come and still I am with you. (EMC, <\/span><span class=\"Hebrew-verse-text\">\u05d9\u05d0 \u05d5\u05d0\u05de\u05e8\u05d9\u05ea \u05d1\u05e8\u05dd \u05d7\u05d5\u05e9\u05da \u05d3\u05de\u05d7\u05d1\u05e8\u05d1\u05e8 \u05e2\u05dc\u05d9 \u05d5\u05dc\u05d9\u05dc\u05d9\u05d0 \u05e7\u05d1\u05d9\u05dc \u05d0\u05de\u05d8\u05d5\u05dc\u05ea\u05d9 \u05e7\u05d1\u05dc\u05d0 \u05e2\u05dc\u05d9 \u05d1\u05e8\u05dd \u05dc\u05d9\u05dc\u05d9\u05d0 \u05de\u05e0\u05d4\u05e8 \u05e2\u05dc\u05d9\u05c3 \u05d9\u05d1 \u05dc\u05d7\u05d5\u05d3 \u05d7\u05e9\u05d5\u05db\u05d0 \u05dc\u05d0 \u05d9\u05d7\u05e9\u05d9\u05da \u05de\u05df \u05de\u05d9\u05de\u05e8\u05da \u05d5\u05dc\u05d9\u05dc\u05d9\u05d0 \u05d4\u05d9\u05da \u05d9\u05d5\u05de\u05d0 \u05d9\u05e0\u05d4\u05d9\u05e8 \u05d4\u05d9\u05da \u05d7\u05e9\u05d5\u05db\u05d0 \u05d4\u05d9\u05da \u05e0\u05d4\u05d5\u05e8\u05d0 \u05e9\u05d5\u05d9\u05d9\u05df\u05c3 \u05d9\u05d2 \u05d0\u05e8\u05d5\u05dd \u05d0\u05e0\u05ea \u05d0\u05ea \u05e7\u05e0\u05d9\u05ea\u05d0 \u05db\u05d5\u05dc\u05d9\u05d9\u05ea\u05d9 \u05d0\u05d9\u05e9\u05ea\u05d9\u05d9\u05ea \u05dc\u05d9 \u05d1\u05db\u05e8\u05d9\u05e1\u05d0 \u05d3\u05d0\u05de\u05d9\u05d3\u05d0\u05d5\u05de\u05d9\u05c3 \u05d9\u05d3 \u05d0\u05d5\u05d3\u05d9\u05e0\u05da \u05de\u05d8\u05d5\u05dc \u05d3\u05d3\u05d7\u05d9\u05dc\u05df \u05e2\u05d1\u05d3\u05ea\u05d0 \u05e4\u05e8\u05d9\u05e9\u05d9\u05ea \u05e4\u05e8\u05d9\u05e9\u05df \u05e2\u05d5\u05d1\u05d3\u05d9\u05da \u05d5\u05e0\u05e4\u05e9\u05d9 \u05d7\u05db\u05de\u05d0 \u05dc\u05d7\u05d3\u05d0\u05c3 \u05d8\u05d5 \u05dc\u05d0 \u05d0\u05ea\u05db\u05e1\u05d0 \u05d2\u05e8\u05de\u05d9 \u05de\u05d9\u05e0\u05da \u05d3\u05d9 \u05d0\u05ea\u05e2\u05d1\u05d9\u05d3\u05d9\u05ea \u05d1\u05d8\u05d5\u05de\u05e8\u05d0 \u05d0\u05e6\u05d8\u05d9\u05d9\u05e8\u05d9\u05ea \u05d1\u05db\u05e8\u05d9\u05e1\u05d0 \u05d3\u05d0\u05de\u05d0 \u05d3\u05d0\u05d5\u05de\u05d9\u05c3 \u05d8\u05d6 \u05d2\u05d5\u05e9\u05de\u05d9 \u05d7\u05de\u05d9\u05d9\u05df \u05e2\u05d9\u05d9\u05e0\u05da \u05d5\u05e2\u05dc \u05e1\u05e4\u05e8 \u05d3\u05db\u05e8\u05e0\u05da \u05db\u05d5\u05dc\u05d4\u05d5\u05df \u05d9\u05d5\u05de\u05d9 \u05de\u05db\u05ea\u05d1\u05df \u05d1\u05d9\u05d5\u05de\u05d0 \u05d3\u05d0\u05ea\u05d1\u05e8\u05d9 \u05e2\u05dc\u05de\u05d0 \u05de\u05df \u05e9\u05d9\u05e8\u05d5\u05d9\u05d0 \u05d0\u05d9\u05ea\u05d1\u05e8\u05d9\u05d9\u05df \u05db\u05d5\u05dc\u05d4\u05d5\u05df \u05d1\u05d9\u05e8\u05d9\u05ea\u05d0 \u05d1\u05e9\u05d9\u05ea\u05d0 \u05d9\u05d5\u05de\u05d9\u05df \u05d5\u05dc\u05d9\u05ea \u05d1\u05d7\u05d3 \u05d7\u05d3 \u05d9\u05d5\u05de\u05d0 \u05d1\u05d9\u05e0\u05d9\u05d4\u05d5\u05df\u05c3 \u05d9\u05d6 \u05d5\u05dc\u05d9 \u05d5\u05e7\u05d3\u05de\u05d9 \u05db\u05de\u05d4 \u05d9\u05e7\u05d9\u05e8\u05d9\u05df \u05d0\u05d9\u05e0\u05d5\u05df \u05e8\u05d7\u05de\u05d9\u05d9\u05da \u05e6\u05d3\u05d9\u05e7\u05d9\u05d0 \u05d0\u05dc\u05d4\u05d0 \u05d5\u05db\u05de\u05d4 \u05d0\u05d9\u05ea\u05d7\u05d9\u05d9\u05dc\u05d5 \u05e8\u05d1\u05e0\u05d9\u05d4\u05d5\u05df\u05c3 \u05d9\u05d7 \u05d0\u05d9\u05de\u05e0\u05d9\u05e0\u05d5\u05df \u05d1\u05e2\u05dc\u05de\u05d0 \u05d4\u05d3\u05d9\u05df \u05d9\u05ea\u05d9\u05e8 \u05de\u05df \u05d7\u05dc\u05d0 \u05d9\u05e1\u05d2\u05e2\u05d5\u05df \u05d0\u05ea\u05e2\u05e8\u05d9\u05ea \u05d1\u05e2\u05dc\u05de\u05d0 \u05d3\u05d0\u05ea\u05d9 \u05d5\u05e2\u05d3 \u05db\u05d3\u05d5\u05df \u05d0\u05e0\u05d0 \u05d2\u05d1\u05da\u05c3<\/span><span class=\"Character-Style-1\" lang=\"en-US\">)<\/span><\/p>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font\">The rabbis write darkness has the ability to blind. The darkness however is not too dark for God\u2019s Word where the Word of God has the ability to produce light, like the day, revealing truth, righteousness, holiness, and justice. The psalmist speaks of the wonders of God who creates the body and he writes that the Lord has written all of our days down in a book, suggesting the Lord has a plan for each one of us. The rabbis parallel the rising up from slumber to awakening in the age to come. Though we may die, we are still with the Lord and when we rise up we will be with Him! Judaism teaches that death is not the end of existence. Judaism does however have its primary focus upon our lives here and now rather than on the afterlife. As a result, Judaism does not have much dogma in regard to the afterlife which leaves this in a large part to personal opinion. For example, it is possible for an Orthodox Jew to believe a person\u2019s soul (the soul of a righteous man) after death will go to a place similar to the Christian\u2019s understanding of heaven or that the soul will simply wait until the coming of the Messiah when he will be resurrected. The souls of the wicked, on the other hand, will be tormented by demons. The Torah does emphasize the immediate, concrete, physical rewards and punishments as opposed to future ones in the world to come. For example, in <\/span><span class=\"Character-Style-1\">Vayikra \/ Leviticus 26:3-9<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> and <\/span><span class=\"Character-Style-1\">Devarim \/ Deuteronomy 11:13-15<\/span><span class=\"Std-Hebrew-English-Greek-Font\">. <\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-5\"><span class=\"Character-Style-1 CharOverride-11\">Vayikra \/ Leviticus 26:3-9<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-5\"><span class=\"Character-Style-1\">26:3 \u2018If you walk in My statutes and keep My commandments so as to carry them out, 26:4 then I shall give you rains in their season, so that the land will yield its produce and the trees of the field will bear their fruit. 26:5 \u2018Indeed, your threshing will last for you until grape gathering, and grape gathering will last until sowing time. You will thus eat your food to the full and live securely in your land. 26:6 \u2018I shall also grant peace in the land, so that you may lie down with no one making you tremble. I shall also eliminate harmful beasts from the land, and no sword will pass through your land. 26:7 \u2018But you will chase your enemies and they will fall before you by the sword; 26:8 five of you will chase a hundred, and a hundred of you will chase ten thousand, and your enemies will fall before you by the sword. 26:9 \u2018So I will turn toward you and make you fruitful and multiply you, and I will confirm My covenant with you. (NASB)<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-5\"><span class=\"Character-Style-1 CharOverride-11\">Devarim \/ Deuteronomy 11:13-15<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-5\"><span class=\"Character-Style-1\">11:13 \u2018Where am I to get meat to give to all this people? For they weep before me, saying, \u2018Give us meat that we may eat!\u2019 11:14 \u2018I alone am not able to carry all this people, because it is too burdensome for me. 11:15 \u2018So if You are going to deal thus with me, please kill me at once, if I have found favor in Your sight, and do not let me see my wretchedness.\u2019 (NASB)<\/span><\/p>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font\">Moshe speaks of how the Lord will bless His people if they obey and keep His commandments. Seeking to live by God\u2019s word will cause us to become powerful to overcoming our enemies were five will chase a hundred and a hundred will chase ten thousand. Scholars say there is evidence in the Torah of existence of life after death indicated in several places where the righteous will be reunited with their loved ones after death, while the wicked will be excluded from this reunion. The following references from the Torah speaks of several noteworthy people being <\/span><span class=\"Character-Style-1\">\u201cgathered to their people.\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> See, in <\/span><span class=\"Character-Style-1\">Bereshit \/ Genesis 25:8 (Abraham), 25:17 (Ishmael), 35:29 (Isaac), 49:33 (Jacob), Devarim \/ Deuteronomy 32:50 (Moses and Aaron) and 2 Kings 22:20 (King Josiah).<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> Jewish Scholars say this gathering is described as a separate event from the physical death of the body or the place of burial. Sins on the other hand are punished by the sinner being <\/span><span class=\"Character-Style-1\">\u201ccut off from his people.\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> See <\/span><span class=\"Character-Style-1\">Bereshit \/ Genesis 17:14 and Shemot \/ Exodus 31:14<\/span><span class=\"Std-Hebrew-English-Greek-Font\">. <\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-5\"><span class=\"Character-Style-1 CharOverride-11\">Bereshit \/ Genesis 17:14<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-5\"><span class=\"Character-Style-1\">17:14 \u2018But an uncircumcised male who is not circumcised in the flesh of his foreskin, that person shall be cut off from his people; he has broken My covenant.\u2019 (NASB, <\/span><span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05d9\u05d3 \u05d5\u05b0\u05e2\u05b8\u05e8\u05b5\u05dc | \u05d6\u05b8\u05db\u05b8\u05e8 \u05d0\u05b2\u05e9\u05c1\u05b6\u05e8 \u05dc\u05b9\u05d0-\u05d9\u05b4\u05de\u05bc\u05d5\u05b9\u05dc \u05d0\u05b6\u05ea-\u05d1\u05bc\u05b0\u05e9\u05b7\u05b9\u05e8 \u05e2\u05b8\u05e8\u05b0\u05dc\u05b8\u05ea\u05d5\u05b9 \u05d5\u05b0\u05e0\u05b4\u05db\u05b0\u05e8\u05b0\u05ea\u05b8\u05d4 \u05d4\u05b7\u05e0\u05bc\u05b6\u05e4\u05b6\u05e9\u05c1 \u05d4\u05b7\u05d4\u05b4\u05d5\u05d0 \u05de\u05b5\u05e2\u05b7\u05de\u05bc\u05b6\u05d9\u05d4\u05b8 \u05d0\u05b6\u05ea-\u05d1\u05bc\u05b0\u05e8\u05b4\u05d9\u05ea\u05b4\u05d9 \u05d4\u05b5\u05e4\u05b7\u05e8:<\/span><span class=\"Character-Style-1\">)<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-5\"><span class=\"Character-Style-1 CharOverride-11\">Shemot \/ Exodus 31:14<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-5\"><span class=\"Character-Style-1\">31:14 \u2018Therefore you are to observe the sabbath, for it is holy to you. Everyone who profanes it shall surely be put to death; for whoever does any work on it, that person shall be cut off from among his people. (NASB, <\/span><span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05d9\u05d3 \u05d5\u05bc\u05e9\u05c1\u05b0\u05de\u05b7\u05e8\u05b0\u05ea\u05bc\u05b6\u05dd \u05d0\u05b6\u05ea-\u05d4\u05b7\u05e9\u05bc\u05c1\u05b7\u05d1\u05bc\u05b8\u05ea \u05db\u05bc\u05b4\u05d9 \u05e7\u05b9\u05d3\u05b6\u05e9\u05c1 \u05d4\u05b4\u05d5\u05d0 \u05dc\u05b8\u05db\u05b6\u05dd \u05de\u05b0\u05d7\u05b7\u05dc\u05b0\u05dc\u05b6\u05d9\u05d4\u05b8 \u05de\u05d5\u05b9\u05ea \u05d9\u05d5\u05bc\u05de\u05b8\u05ea \u05db\u05bc\u05b4\u05d9 \u05db\u05bc\u05b8\u05dc-\u05d4\u05b8\u05e2\u05b9\u05e9\u05b6\u05b9\u05d4 \u05d1\u05b8\u05d4\u05bc \u05de\u05b0\u05dc\u05b8\u05d0\u05db\u05b8\u05d4 \u05d5\u05b0\u05e0\u05b4\u05db\u05b0\u05e8\u05b0\u05ea\u05b8\u05d4 \u05d4\u05b7\u05e0\u05bc\u05b6\u05e4\u05b6\u05e9\u05c1 \u05d4\u05b7\u05d4\u05b4\u05d5\u05d0 \u05de\u05b4\u05e7\u05bc\u05b6\u05e8\u05b6\u05d1 \u05e2\u05b7\u05de\u05bc\u05b6\u05d9\u05d4\u05b8:<\/span><span class=\"Character-Style-1\">)<\/span><\/p>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font\">This punishment is referred to as nikretah hanefesh (<\/span><span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05e0\u05b4\u05db\u05b0\u05e8\u05b0\u05ea\u05b8\u05d4 \u05d4\u05b7\u05e0\u05bc\u05b6\u05e4\u05b6\u05e9\u05c1<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) meaning literally, <\/span><span class=\"Character-Style-1\">\u201ccutting off of the soul,\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> which is a reference to <\/span><span class=\"Character-Style-1\">\u201cspiritual excision,\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> and it means that the soul loses its portion in the World to Come. The later prophets of the Tanach speak more clearly of life after death and the World to Come. (See <\/span><span class=\"Character-Style-1\">Daniel 12:2, Nehemiah 9:5<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) Belief in the eventual resurrection of the dead is a fundamental belief of traditional Judaism. It was a belief that distinguished the Pharisees (intellectual ancestors of Rabbinical Judaism) from the Sadducees. The Sadducees rejected the concept, because it is not explicitly mentioned in the Torah. The Pharisees found the concept implied in certain verses as shown previously. In addition, belief in the resurrection of the dead is one of Rambam\u2019s 13 Principles of Faith, and the second blessing of the Shemoneh Esrei prayer, which is recited three times daily, contains several references to the resurrection. <\/span><\/p>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font\"> The psalmist concludes saying, <\/span> <span class=\"Character-Style-1\">139:19 O that You would slay the wicked, O God; Depart from me, therefore, men of bloodshed. 139:20 For they speak against You wickedly, And Your enemies take Your name in vain. 139:21 Do I not hate those who hate You, O Lord? And do I not loathe those who rise up against You? 139:22 I hate them with the utmost hatred; They have become my enemies. 139:23 Search me, O God, and know my heart; Try me and know my anxious thoughts; 139:24 And see if there be any hurtful way in me, And lead me in the everlasting way. (NASB, <\/span><span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05d9\u05d8 \u05d0\u05b4\u05dd-\u05ea\u05bc\u05b4\u05e7\u05b0\u05d8\u05b9\u05dc \u05d0\u05b1\u05dc\u05d5\u05b9\u05d4\u05bc\u05b7 | \u05e8\u05b8\u05e9\u05c1\u05b8\u05e2 \u05d5\u05b0\u05d0\u05b7\u05e0\u05b0\u05e9\u05c1\u05b5\u05d9 \u05d3\u05b8\u05de\u05b4\u05d9\u05dd \u05e1\u05d5\u05bc\u05e8\u05d5\u05bc \u05de\u05b6\u05e0\u05bc\u05b4\u05d9: \u05db \u05d0\u05b2\u05e9\u05c1\u05b6\u05e8 \u05d9\u05b9\u05d0\u05de\u05b0\u05e8\u05bb\u05da\u05b8 \u05dc\u05b4\u05de\u05b0\u05d6\u05b4\u05de\u05bc\u05b8\u05d4 \u05e0\u05b8\u05e9\u05bb\u05b9\u05d0 \u05dc\u05b7\u05e9\u05bc\u05c1\u05b8\u05d5\u05b0\u05d0 \u05e2\u05b8\u05e8\u05b6\u05d9\u05da\u05b8: \u05db\u05d0 \u05d4\u05b2\u05dc\u05d5\u05b9\u05d0-\u05de\u05b0\u05e9\u05b7\u05b9\u05e0\u05b0\u05d0\u05b6\u05d9\u05da\u05b8 \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 | \u05d0\u05b6\u05e9\u05b0\u05b9\u05e0\u05b8\u05d0 \u05d5\u05bc\u05d1\u05b4\u05ea\u05b0\u05e7\u05d5\u05b9\u05de\u05b0\u05de\u05b6\u05d9\u05da\u05b8 \u05d0\u05b6\u05ea\u05b0\u05e7\u05d5\u05b9\u05d8\u05b8\u05d8: \u05db\u05d1 \u05ea\u05bc\u05b7\u05db\u05b0\u05dc\u05b4\u05d9\u05ea \u05e9\u05b4\u05b9\u05e0\u05b0\u05d0\u05b8\u05d4 \u05e9\u05b0\u05b9\u05e0\u05b5\u05d0\u05ea\u05b4\u05d9\u05dd \u05dc\u05b0\u05d0\u05d5\u05b9\u05d9\u05b0\u05d1\u05b4\u05d9\u05dd \u05d4\u05b8\u05d9\u05d5\u05bc \u05dc\u05b4\u05d9: \u05db\u05d2 \u05d7\u05b8\u05e7\u05b0\u05e8\u05b5\u05e0\u05b4\u05d9 \u05d0\u05b5\u05dc \u05d5\u05b0\u05d3\u05b7\u05e2 \u05dc\u05b0\u05d1\u05b8\u05d1\u05b4\u05d9 \u05d1\u05bc\u05b0\u05d7\u05b8\u05e0\u05b5\u05e0\u05b4\u05d9 \u05d5\u05b0\u05d3\u05b7\u05e2 \u05e9\u05b7\u05b9\u05e8\u05b0\u05e2\u05b7\u05e4\u05bc\u05b8\u05d9: \u05db\u05d3 \u05d5\u05bc\u05e8\u05b0\u05d0\u05b5\u05d4 \u05d0\u05b4\u05dd-\u05d3\u05bc\u05b6\u05e8\u05b6\u05da\u05b0-\u05e2\u05b9\u05e6\u05b6\u05d1 \u05d1\u05bc\u05b4\u05d9 \u05d5\u05bc\u05e0\u05b0\u05d7\u05b5\u05e0\u05b4\u05d9 \u05d1\u05bc\u05b0\u05d3\u05b6\u05e8\u05b6\u05da\u05b0 \u05e2\u05d5\u05b9\u05dc\u05b8\u05dd:<\/span><span class=\"Character-Style-1\">)<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> The Aramaic Targum states the following:<\/span><\/p>\n<p class=\"Hebrew-Paragraph-Style--Right-to-Left- ParaOverride-4\" lang=\"he-IL\"><span class=\"Character-Style-1 CharOverride-11\" lang=\"en-US\">Toviyah \/ Psalms 139:19-24<\/span><\/p>\n<p class=\"Hebrew-Paragraph-Style--Right-to-Left- ParaOverride-4\" lang=\"he-IL\"><span class=\"Character-Style-1\" lang=\"en-US\">139:19 If you slay, O God, the wicked man, [then] men who are worthy of the judgment of death will depart from me. 139:20 Who will swear in your name for deception, taking an oath in vain, your enemies. 139:21 Do I not hate all those who hate you, O Lord? And when they rise against you, I am incensed. 139:22 I hate them to the destruction of hatred; they have become enemies to me. 139:23 Search me out, O God, and know my thoughts; examine me and know my thinking. 139:24 And see if any way of error is in me; and guide me in the path of those eternally upright. (EMC, <\/span><span class=\"Hebrew-verse-text\">\u05d9\u05d8 \u05d0\u05d9\u05df \u05ea\u05e7\u05d8\u05d5\u05dc \u05d0\u05dc\u05d4\u05d0 \u05dc\u05e8\u05e9\u05d9\u05e2\u05d0 \u05d5\u05d2\u05d1\u05e8\u05d9\u05df \u05d3\u05d7\u05d9\u05d9\u05d1\u05d9\u05df \u05d3\u05d9\u05df \u05d3\u05e7\u05d8\u05d5\u05dc \u05d9\u05d6\u05d5\u05e8\u05d5\u05df \u05de\u05d9\u05e0\u05d9\u05c3 \u05db \u05d3\u05d9 \u05d9\u05d9\u05de\u05d5\u05df \u05d1\u05e9\u05de\u05da \u05e2\u05dc \u05e0\u05d9\u05db\u05dc\u05d0 \u05de\u05e9\u05ea\u05d1\u05e2\u05d9\u05df \u05e2\u05dc \u05de\u05d2\u05df \u05d1\u05e2\u05dc\u05d9 \u05d3\u05d1\u05d1\u05da\u05c3 \u05db\u05d0 \u05d4\u05dc\u05d0 \u05de\u05e1\u05e0\u05d0\u05da \u05d9\u05d4\u05d5\u05d4 \u05d0\u05e0\u05d0 \u05e1\u05e0\u05d9 \u05d5\u05db\u05d3 \u05e7\u05d9\u05d9\u05de\u05d9\u05df \u05dc\u05e7\u05d5\u05d1\u05dc\u05da \u05d0\u05e0\u05d0 \u05de\u05d2\u05e8\u05d2 \u05de\u05e8\u05d2\u05d2\u05c3 \u05db\u05d1 \u05e2\u05d3 \u05e9\u05d9\u05e6\u05d9\u05d0\u05d5\u05ea \u05e1\u05e0\u05d9\u05ea\u05d0 \u05e1\u05e0\u05d9\u05ea\u05d9\u05e0\u05d5\u05df \u05dc\u05d1\u05e2\u05dc\u05d9 \u05d3\u05d1\u05d1\u05d9\u05df \u05d4\u05d5\u05d9\u05d9\u05df \u05dc\u05d9\u05c3 \u05db\u05d2 \u05d7\u05e7\u05e8\u05e0\u05d9 \u05e4\u05e9\u05e4\u05e9 \u05d9\u05ea\u05d9 \u05d0\u05dc\u05d4\u05d0 \u05d5\u05d9\u05d3\u05e2 \u05e8\u05e2\u05d9\u05d5\u05e0\u05d9 \u05d1\u05d7\u05d5\u05df \u05d9\u05ea\u05d9 \u05d5\u05d9\u05d3\u05e2 \u05d4\u05d9\u05e8\u05d4\u05d5\u05e8\u05d9\u05c3 \u05db\u05d3 \u05d5\u05d7\u05de\u05d9 \u05d0\u05d9\u05df \u05d0\u05d5\u05e8\u05d7 \u05d3\u05d8\u05e2\u05d9\u05df \u05d1\u05d9 \u05d5\u05d3\u05d1\u05e8 \u05d9\u05ea\u05d9 \u05d1\u05d0\u05d5\u05e8\u05d7 \u05ea\u05e8\u05d9\u05e6\u05d9 \u05e2\u05dc\u05de\u05d0\u05c3<\/span><span class=\"Character-Style-1\" lang=\"en-US\">)<\/span><\/p>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font\">David seeks for the Lord to bring justice by slaughtering the men who are worth of judgment and death due to their wickedness towards God\u2019s people. The unrighteousness of godless men causes the Lord to rise up against them. The Torah was given to God\u2019s people such that we become holy and separate unto God. As we live our lives for the Lord according to His Word, we grow in the knowledge how imperfect we are and the great debt that we owe to the Lord God in heaven. We realize how short we come to keeping God\u2019s mitzvot (commandments) and seek His help to enable us to do so. Living a righteous life before God in this world is not unattainable. But we need the Lord to help us to overcome the world and its ways of unrighteousness. The Messiah Yeshua come to show us the way of truth and life. This is why the Torah speaks so pointedly about this life, the immediate, and concrete ways, practical examples to live our lives for the Lord for His glory! Our faith in the Messiah Yeshua leads us to righteousness, holiness, and truth according to God\u2019s Word. Our abiding in the Messiah should lead us to keeping God\u2019s commands. This is what the Scriptures teach us found in the life of God\u2019s Messiah and the Messiah\u2019s disciples. Let\u2019s Pray!<\/span><\/p>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font CharOverride-7\">Rabbinic Commentary<\/span><\/p>\n<p class=\"Basic-Paragraph\"><span class=\"CharOverride-12\"> The Rabbinic Commentary (Midrash) on <\/span><span class=\"CharOverride-13\">Tehillim \/ Psalms 139 <\/span><span class=\"CharOverride-12\">has 6 parts. Reading through the Midrash we will be looking at Part 4, 5 and 6. Let\u2019s begin by outlining <\/span><span class=\"CharOverride-13\">Midrash Tehillim Chapter 139, Part 4, 5 and 6.<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-1\"><span class=\"Std-Hebrew-English-Greek-Font CharOverride-6\">Outline of Midrash Tehillim \/ Psalms, Chapter 139, Part 4, 5 and 6<\/span><\/p>\n<p class=\"Basic-Paragraph\"><span class=\"CharOverride-14\">Part 4<\/span><\/p>\n<ul>\n<li class=\"Bulleted-List ParaOverride-6\">The Midrash introduces the Psalm with the <span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05d3\u05d9\u05d1\u05d5\u05e8 \u05d4\u05de\u05ea\u05d7\u05d9\u05dc<\/span> (Dibur Hamathil) saying, <span class=\"Character-Style-1\">\u201cFor there is not a word in my tongue, but, lo, O Lord, You know it altogether (Tehillim \/ Psalms 139:4).\u201d <\/span><\/li>\n<li class=\"Bulleted-List ParaOverride-6\">The <span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05e4\u05ea\u05d9\u05d7\u05ea\u05d0<\/span> (Petihta) the homiletic introduction to the midrash states, <span class=\"CharOverride-16\">\u201cDavid spoke as follows to the Holy One blessed be He, You know my sitting down and my rising up.<\/span><span class=\"Character-Style-1\">\u201d<\/span><\/li>\n<li class=\"Bulleted-List ParaOverride-7\">The <span class=\"CharOverride-15\">\u05de\u05e9\u05dc<\/span> (mashal) <span class=\"CharOverride-16\">\u201cthe parable,\u201d<\/span> goes on to explain the <span class=\"CharOverride-15\">\u05e4\u05ea\u05d9\u05d7\u05ea\u05d0<\/span> (Petihta), the rabbis discuss the Lord knowing all of our steps<\/li>\n<li class=\"Bulleted-List ParaOverride-7\">The <span class=\"CharOverride-15\">\u05e0\u05de\u05e9\u05dc<\/span> (Nimshal) <span class=\"CharOverride-16\">\u201cexpansion on the parable\u201d <\/span>expands upon the <span class=\"CharOverride-15\">\u05de\u05e9\u05dc<\/span> (mashal), the rabbis say the Lord forming us in the womb was the first step to His having orderd our ways.<\/li>\n<li class=\"Bulleted-List ParaOverride-7\">The Concluding phrase says, <span class=\"Character-Style-1\">\u201cHence my saying that There is not a word in my tongue, etc., means There is no Psalm, no song, no meditation which I am yet to compose, that is not already known to You, For there is not a word in my tongue, but lo, O Lord, You know it altogether (Tehillim \/ Psalms 139:4).\u201d<\/span><\/li>\n<\/ul>\n<p class=\"Basic-Paragraph\"><span class=\"CharOverride-14\">Part 5<\/span><\/p>\n<ul>\n<li class=\"Bulleted-List ParaOverride-6\">The Midrash introduces the Psalm with the <span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05d3\u05d9\u05d1\u05d5\u05e8 \u05d4\u05de\u05ea\u05d7\u05d9\u05dc<\/span> (Dibur Hamathil) saying, <span class=\"Character-Style-1\">\u201cYou have fashioned me behind and before (Tehillim \/ Psalms 139:5).\u201d <\/span><\/li>\n<li class=\"Bulleted-List ParaOverride-6\">The <span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05e4\u05ea\u05d9\u05d7\u05ea\u05d0<\/span> (Petihta) the homiletic introduction to the midrash states, <span class=\"CharOverride-16\">\u201cWhy is it said behind and before?<\/span><span class=\"Character-Style-1\">\u201d<\/span><\/li>\n<li class=\"Bulleted-List ParaOverride-7\">The <span class=\"CharOverride-15\">\u05de\u05e9\u05dc<\/span> (mashal) <span class=\"CharOverride-16\">\u201cthe parable,\u201d<\/span> goes on to explain the <span class=\"CharOverride-15\">\u05e4\u05ea\u05d9\u05d7\u05ea\u05d0<\/span> (Petihta), the rabbis speak of the Lord forming us uniquely.<\/li>\n<li class=\"Bulleted-List ParaOverride-7\">The <span class=\"CharOverride-15\">\u05e0\u05de\u05e9\u05dc<\/span> (Nimshal) <span class=\"CharOverride-16\">\u201cexpansion on the parable\u201d <\/span>expands upon the <span class=\"CharOverride-15\">\u05de\u05e9\u05dc<\/span> (mashal), the rabbis parallel the Lord creating his people for righteousness, and speak of rewards and punishments and the world to come.<\/li>\n<li class=\"Bulleted-List ParaOverride-7\">The Concluding phrase says, <span class=\"Character-Style-1\">\u201cHence, it follows that both man and the sanctuary were fashioned with God\u2019s two hands. Thus also it is written, Your hands have made me and fashioned me (Tehillim \/ Psalms 119:73) and Your sanctuary, O Lord, which Your hands have established (Shemot \/ Exodus 15:17).\u201d<\/span><\/li>\n<\/ul>\n<p class=\"Basic-Paragraph\"><span class=\"CharOverride-14\">Part 6<\/span><\/p>\n<ul>\n<li class=\"Bulleted-List ParaOverride-6\">The Midrash introduces the Psalm with the <span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05d3\u05d9\u05d1\u05d5\u05e8 \u05d4\u05de\u05ea\u05d7\u05d9\u05dc<\/span> (Dibur Hamathil) saying, <span class=\"Character-Style-1\">\u201cAnother interpretation, You have fashioned me behind and before refers to two fashionings, a fashioning for this world and a fashioning for the world to come.\u201d <\/span><\/li>\n<li class=\"Bulleted-List ParaOverride-6\">The <span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05e4\u05ea\u05d9\u05d7\u05ea\u05d0<\/span> (Petihta) the homiletic introduction to the midrash states, <span class=\"CharOverride-16\">\u201cTherefore, God will not need to fashion man a new in the Resurrection because of the beginning of time He prepared man by two fashionings. Thus, it was that the Holy One blessed be He, set to and fashioned Adam as he lay stretched out in a shapeless mass before Him, as is said Your eyes did see my unformed substance (Tehillim \/ Psalms 139:16).<\/span><span class=\"Character-Style-1\">\u201d<\/span><\/li>\n<li class=\"Bulleted-List ParaOverride-7\">The <span class=\"CharOverride-15\">\u05de\u05e9\u05dc<\/span> (mashal) <span class=\"CharOverride-16\">\u201cthe parable,\u201d<\/span> goes on to explain the <span class=\"CharOverride-15\">\u05e4\u05ea\u05d9\u05d7\u05ea\u05d0<\/span> (Petihta), the rabbis speak of the Lord fashioning us and the world to come<\/li>\n<li class=\"Bulleted-List ParaOverride-7\">The <span class=\"CharOverride-15\">\u05e0\u05de\u05e9\u05dc<\/span> (Nimshal) <span class=\"CharOverride-16\">\u201cexpansion on the parable\u201d <\/span>expands upon the <span class=\"CharOverride-15\">\u05de\u05e9\u05dc<\/span> (mashal), the rabbis say the Lord fashions us for a purpose to serve in His kingdom.<\/li>\n<li class=\"Bulleted-List ParaOverride-7\">The Concluding phrase says, <span class=\"Character-Style-1\">\u201cAnd so Isaiah said, The Lord has called me from the womb, from the bowels of my mother has He made mention of my name. (Isaiah 49:1) And as he said again, Who has wrought and done it, calling generations from the beginning? (Isaiah 41:4) that is, from the time of Adam.\u201d<\/span><\/li>\n<\/ul>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font\"> Midrash Tehillim 139 Part 4 opens with the Dibur Hamathil (<\/span><span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05d3\u05d9\u05d1\u05d5\u05e8 \u05d4\u05de\u05ea\u05d7\u05d9\u05dc<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) saying, <\/span><span class=\"Character-Style-1\">\u201cFor there is not a word in my tongue, but, lo, O Lord, You know it altogether (Tehillim \/ Psalms 139:4).\u201d<\/span> <span class=\"Std-Hebrew-English-Greek-Font\"> The <\/span><span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05e4\u05ea\u05d9\u05d7\u05ea\u05d0<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (Petihta) the homiletic introduction to the midrash states, <\/span><span class=\"Character-Style-1\">\u201cDavid spoke as follows to the Holy One blessed be He, You know my sitting down and my rising up.\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> The Lord is all powerful, He also knows what our next words will be. The Rabbis are speaking of how the Lord knows all things, even before they will happen to us. The entire midrash states the following.<\/span><\/p>\n<table id=\"table005\" class=\"Basic-Table\">\n<colgroup>\n<col class=\"_idGenTableRowColumn-11\" \/>\n<col class=\"_idGenTableRowColumn-12\" \/> <\/colgroup>\n<tbody>\n<tr class=\"Basic-Table _idGenTableRowColumn-13\">\n<td class=\"Basic-Table CellOverride-7\">\n<p class=\"Hebrew-Paragraph-Style--Right-to-Left-\" lang=\"he-IL\"><span class=\"Hebrew-verse-text CharOverride-7\">\u05de\u05d3\u05e8\u05e9 \u05ea\u05d4\u05dc\u05d9\u05dd \u05e4\u05e8\u05e7 \u05e7\u05dc\u05d8 \u05e1\u05d9\u05de\u05df \u05d3<\/span><\/p>\n<p class=\"Hebrew-Paragraph-Style--Right-to-Left-\" lang=\"he-IL\"><span class=\"Hebrew-verse-text\">\u05d3 \u05db\u05d9 \u05d0\u05d9\u05df \u05de\u05dc\u05d4 \u05d1\u05dc\u05e9\u05d5\u05e0\u05d9 \u05d4\u05df \u05d4\u05f3 \u05d9\u05d3\u05e2\u05ea \u05db\u05dc\u05d4. \u05db\u05da \u05d0\u05de\u05e8 \u05d3\u05d5\u05d3 \u05dc\u05e4\u05e0\u05d9 \u05d4\u05e7\u05d1\u05f4\u05d4 \u05d0\u05ea\u05d4 \u05d9\u05d3\u05e2\u05ea \u05e9\u05d1\u05ea\u05d9 \u05d5\u05e7\u05d5\u05de\u05d9, \u05d5\u05dc\u05d0 \u05e2\u05d5\u05d3 \u05d0\u05dc\u05d0 (\u05e2\u05dc) \u05db\u05dc \u05e4\u05e1\u05d9\u05e2\u05d4 \u05d5\u05e4\u05e1\u05d9\u05e2\u05d4 \u05e9\u05d0\u05e0\u05d9 \u05e2\u05ea\u05d9\u05d3 \u05dc\u05e4\u05e1\u05d5\u05e2 \u05db\u05d1\u05e8 \u05d2\u05dc\u05d5\u05d9\u05d4 \u05dc\u05e4\u05e0\u05d9\u05da, \u05d5\u05db\u05df \u05d0\u05de\u05e8 \u05d4\u05db\u05ea\u05d5\u05d1 \u05db\u05d9 (\u05d0\u05ea\u05d4) [\u05e2\u05ea\u05d4] \u05e6\u05e2\u05d3\u05d9 \u05ea\u05e1\u05e4\u05d5\u05e8 (\u05d0\u05d9\u05d5\u05d1 \u05d9\u05d3 \u05d8\u05d6), \u05d5\u05dc\u05d0 \u05de\u05e2\u05db\u05e9\u05d5, \u05d0\u05dc\u05d0 \u05e2\u05d3 \u05e9\u05dc\u05d0 \u05d1\u05d0\u05ea\u05d9 \u05dc\u05e2\u05d5\u05dc\u05dd, \u05d5\u05db\u05d4\u05f4\u05d0 \u05dc\u05d9\u05e8\u05de\u05d9\u05d4\u05d5 \u05d1\u05d8\u05e8\u05dd \u05d0\u05e6\u05e8\u05da \u05d1\u05d1\u05d8\u05df \u05d9\u05d3\u05e2\u05ea\u05d9\u05da (\u05d9\u05e8\u05de\u05d9\u05d4 \u05d0 \u05d4), \u05d5\u05db\u05df \u05d0\u05de\u05e8 (\u05d4\u05db\u05ea\u05d5\u05d1) [\u05d9\u05e9\u05e2\u05d9\u05d4] \u05dc\u05e1\u05e0\u05d7\u05e8\u05d9\u05d1 \u05d9\u05e2\u05df \u05d4\u05ea\u05e8\u05d2\u05d6\u05da \u05d0\u05dc\u05d9 \u05d5\u05e9\u05d0\u05e0\u05e0\u05da \u05e2\u05dc\u05d4 \u05d1\u05d0\u05d6\u05e0\u05d9 (\u05de\u05f4\u05d1 \u05de\u05dc\u05db\u05d9\u05dd \u05d1\u05f3 \u05d9\u05d8 \u05db\u05d7). \u05d0\u05f4\u05dc \u05e9\u05d5\u05d8\u05d4 \u05de\u05d4 \u05d0\u05ea\u05d4 \u05e1\u05d1\u05d5\u05e8, \u05d4\u05dc\u05d0 \u05d9\u05d3\u05e2\u05ea \u05d0\u05dd \u05dc\u05d0 \u05e9\u05de\u05e2\u05ea, \u05d5\u05e9\u05d1\u05ea\u05da \u05d5\u05e6\u05d0\u05ea\u05da \u05d5\u05d1\u05d5\u05d0\u05da \u05d9\u05d3\u05e2\u05ea\u05d9 \u05d5\u05d0\u05ea \u05d4\u05ea\u05e8\u05d2\u05d6\u05da \u05d0\u05dc\u05d9 (\u05e9\u05dd \u05e9\u05dd \u05de\u05dc\u05db\u05d9\u05dd \u05d1\u05f3 \u05d9\u05f4\u05d8 \u05db\u05d6), \u05dc\u05db\u05da \u05e0\u05d0\u05de\u05e8 \u05db\u05d9 \u05d0\u05d9\u05df \u05de\u05dc\u05d4 \u05d1\u05dc\u05e9\u05d5\u05e0\u05d9, \u05d0\u05d9\u05df \u05de\u05d6\u05de\u05d5\u05e8 \u05d0\u05d9\u05df \u05e0\u05e6\u05d7 \u05d0\u05d9\u05df \u05e9\u05d9\u05d7\u05d4 \u05e9\u05d0\u05e0\u05d9 \u05e2\u05ea\u05d9\u05d3 \u05dc\u05d5\u05de\u05e8 \u05e9\u05d0\u05d9\u05e0\u05dd \u05d2\u05dc\u05d5\u05d9\u05d9\u05df \u05dc\u05e4\u05e0\u05d9\u05da, \u05dc\u05db\u05da \u05e0\u05d0\u05de\u05e8 \u05db\u05d9 \u05d0\u05d9\u05df \u05de\u05dc\u05d4 \u05d1\u05dc\u05e9\u05d5\u05e0\u05d9 \u05d4\u05df \u05d4\u05f3 (\u05d0\u05ea\u05d4) \u05d9\u05d3\u05e2\u05ea.<\/span><\/p>\n<\/td>\n<td class=\"Basic-Table CellOverride-7\">\n<p class=\"Basic-Paragraph\"><span class=\"Character-Style-1 CharOverride-11\">Midrash Tehillim 139, Part 4<\/span><\/p>\n<p class=\"Basic-Paragraph\"><span class=\"Character-Style-1\">4. For there is not a word in my tongue, but, lo, O Lord, You know it altogether (Tehillim \/ Psalms 139:4). David spoke as follows to the Holy One blessed be He, You know my sitting down and my rising up. No, more. Each and every step which I am to take is known to You now. As Scripture says, Now You order my steps (Job 14:16). And known not only now, but even before I formed you in the belly I knew you (Jeremiah 1:5). Thus when Isaiah said to Sennacherib, because of your raging against Me, and for that your tumult is come up into My ears (2 Kings 19:28), he meant, Fool, what fanciest you? Do you not truly know? Have you not heard that I know your sitting down and your going up, and your coming in, and your raging against Me? (2 Kings 19:27) Hence my saying that There is not a word in my tongue, etc., means There is no Psalm, no song, no meditation which I am yet to compose, that is not already known to You, For there is not a word in my tongue, but lo, O Lord, You know it altogether (Tehillim \/ Psalms 139:4).<\/span><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font\">The rabbis speak of the Lord ordering all of our steps. The Lord does this according to His Word. This is a good way to think of why God gave us His Torah and His command to obey His Mitzvot. King Solomon states something similar in <\/span><span class=\"Character-Style-1\">Mishley \/ Proverbs 16.<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-5\"><span class=\"Character-Style-1 CharOverride-11\">Mishley \/ Proverbs 16:1-9<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-5\"><span class=\"Character-Style-1\">16:1 The plans of the heart belong to man, But the answer of the tongue is from the Lord. 16:2 All the ways of a man are clean in his own sight, But the Lord weighs the motives. 16:3 Commit your works to the Lord And your plans will be established. 16:4 The Lord has made everything for its own purpose, Even the wicked for the day of evil. 16:5 Everyone who is proud in heart is an abomination to the Lord; Assuredly, he will not be unpunished. 16:6 By lovingkindness and truth iniquity is atoned for, And by the fear of the Lord one keeps away from evil. 16:7 When a man\u2019s ways are pleasing to the Lord, He makes even his enemies to be at peace with him. 16:8 Better is a little with righteousness Than great income with injustice. 16:9 The mind of man plans his way, But the Lord directs his steps. (NASB, <\/span><span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05d0 \u05dc\u05b0\u05d0\u05b8\u05d3\u05b8\u05dd \u05de\u05b7\u05e2\u05b7\u05e8\u05b0\u05db\u05b5\u05d9-\u05dc\u05b5\u05d1 \u05d5\u05bc\u05de\u05b5\u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05de\u05b7\u05e2\u05b2\u05e0\u05b5\u05d4 \u05dc\u05b8\u05e9\u05c1\u05d5\u05b9\u05df: \u05d1 \u05db\u05bc\u05b8\u05dc-\u05d3\u05bc\u05b7\u05e8\u05b0\u05db\u05b5\u05d9-\u05d0\u05b4\u05d9\u05e9\u05c1 \u05d6\u05b7\u05da\u05b0 \u05d1\u05bc\u05b0\u05e2\u05b5\u05d9\u05e0\u05b8\u05d9\u05d5 \u05d5\u05b0\u05ea\u05b9\u05db\u05b5\u05df \u05e8\u05d5\u05bc\u05d7\u05d5\u05b9\u05ea \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4: \u05d2 \u05d2\u05bc\u05b9\u05dc \u05d0\u05b6\u05dc-\u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05de\u05b7\u05e2\u05b2\u05e9\u05b6\u05b9\u05d9\u05da\u05b8 \u05d5\u05b0\u05d9\u05b4\u05db\u05bc\u05b9\u05e0\u05d5\u05bc \u05de\u05b7\u05d7\u05b0\u05e9\u05c1\u05b0\u05d1\u05b9\u05ea\u05b6\u05d9\u05da\u05b8: \u05d3 \u05db\u05bc\u05b9\u05dc \u05e4\u05bc\u05b8\u05e2\u05b7\u05dc \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05dc\u05b7\u05de\u05bc\u05b7\u05e2\u05b2\u05e0\u05b5\u05d4\u05d5\u05bc \u05d5\u05b0\u05d2\u05b7\u05dd-\u05e8\u05b8\u05e9\u05c1\u05b8\u05e2 \u05dc\u05b0\u05d9\u05d5\u05b9\u05dd \u05e8\u05b8\u05e2\u05b8\u05d4: \u05d4 \u05ea\u05bc\u05d5\u05b9\u05e2\u05b2\u05d1\u05b7\u05ea \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05db\u05bc\u05b8\u05dc-\u05d2\u05bc\u05b0\u05d1\u05b7\u05d4\u05bc-\u05dc\u05b5\u05d1 \u05d9\u05b8\u05d3 \u05dc\u05b0\u05d9\u05b8\u05d3 \u05dc\u05b9\u05d0 \u05d9\u05b4\u05e0\u05bc\u05b8\u05e7\u05b6\u05d4: \u05d5 \u05d1\u05bc\u05b0\u05d7\u05b6\u05e1\u05b6\u05d3 \u05d5\u05b6\u05d0\u05b1\u05de\u05b6\u05ea \u05d9\u05b0\u05db\u05bb\u05e4\u05bc\u05b7\u05e8 \u05e2\u05b8\u05d5\u05b9\u05df \u05d5\u05bc\u05d1\u05b0\u05d9\u05b4\u05e8\u05b0\u05d0\u05b7\u05ea \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05e1\u05d5\u05bc\u05e8 \u05de\u05b5\u05e8\u05b8\u05e2: \u05d6 \u05d1\u05bc\u05b4\u05e8\u05b0\u05e6\u05d5\u05b9\u05ea \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05d3\u05bc\u05b7\u05e8\u05b0\u05db\u05b5\u05d9-\u05d0\u05b4\u05d9\u05e9\u05c1 \u05d2\u05bc\u05b7\u05dd-\u05d0\u05d5\u05b9\u05d9\u05b0\u05d1\u05b8\u05d9\u05d5 \u05d9\u05b7\u05e9\u05c1\u05b0\u05dc\u05b4\u05dd \u05d0\u05b4\u05ea\u05bc\u05d5\u05b9: \u05d7 \u05d8\u05d5\u05b9\u05d1-\u05de\u05b0\u05e2\u05b7\u05d8 \u05d1\u05bc\u05b4\u05e6\u05b0\u05d3\u05b8\u05e7\u05b8\u05d4 \u05de\u05b5\u05e8\u05b9\u05d1 \u05ea\u05bc\u05b0\u05d1\u05d5\u05bc\u05d0\u05d5\u05b9\u05ea \u05d1\u05bc\u05b0\u05dc\u05b9\u05d0 \u05de\u05b4\u05e9\u05c1\u05b0\u05e4\u05bc\u05b8\u05d8: \u05d8 \u05dc\u05b5\u05d1 \u05d0\u05b8\u05d3\u05b8\u05dd \u05d9\u05b0\u05d7\u05b7\u05e9\u05bc\u05c1\u05b5\u05d1 \u05d3\u05bc\u05b7\u05e8\u05b0\u05db\u05bc\u05d5\u05b9 \u05d5\u05b7\u05d9\u05d4\u05b9\u05d5\u05b8\u05d4 \u05d9\u05b8\u05db\u05b4\u05d9\u05df \u05e6\u05b7\u05e2\u05b2\u05d3\u05d5\u05b9:<\/span><span class=\"Character-Style-1\">)<\/span><\/p>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font\">Here Proverbs speaks of the Lord making everything, even the wicked for the day of evil. This suggests to us the Lord orchestrates all things. The midrash states, <\/span><span class=\"Character-Style-1\">\u201cEach and every step which I am to take is known to You now. As Scripture says, Now You order my steps (Job 14:16). And known not only now, but even before I formed you in the belly I knew you (Jeremiah 1:5). Thus when Isaiah said to Sennacherib, because of your raging against Me, and for that your tumult is come up into My ears (2 Kings 19:28), he meant, Fool, what fanciest you? Do you not truly know? Have you not heard that I know your sitting down and your going up, and your coming in, and your raging against Me? (2 Kings 19:27)\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> The Lord knows our ways even before we do them. This is how we can experience the covenant in our relationship with God, because He knows our ways and so He provides us with the covenant which describes the sacred relationship that we have with Him. We have all kinds of relationships in our lives that are covenantal. Marriage is called a covenant. Parents have a covenantal relationship with their children. Teachers have a covenantal relationship with their students. Covenantal relationships are relationships that matter so much they shape who we are at our core. They involve a deep caring and give expression to who we are as a community. This is what it means to have a covenantal relationship with God, just as we have a covenant relationship with others, we have a relationship with God that has great meaning and importance to our lives. The Talmud states <\/span><span class=\"Character-Style-1\">\u201cAll the Jewish people are responsible to and for each other.\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (<\/span><span class=\"Character-Style-1\">Talmud Bavli Shevuot 39a<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) And the same is said we also experience covenant with all human beings just as the Torah states \u201c<\/span><span class=\"Character-Style-1\">V\u2019ahavta l\u2019re-acha kamocha,\u201d \u201cLove your neighbor as yourself.\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> The covenant relationship is the underlying principle that all human beings are being called to experience through relationship which facilitates the idea that all of humanity belonging or being responsible for one another, an interdependence of a sort. The covenant reminds us that we are not alone, but that we are part of relationships that fundamentally matter, and therefore that it matters what we do. This is why it is important for us to allow God to order our steps. We do so beginning with asking the Lord in His Messiah Yeshua to help us, to have faith, to be faithful, to trust in Him, and to walk in His Commandments. King Solomon said in <\/span><span class=\"Character-Style-1\">Mishley \/ Proverbs 3:5-6 says, \u201cTrust in the Lord with all thine heart, and lean not unto thine own understanding. In all thy ways acknowledge Him and He shall direct your paths.\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> We seek the Lord in daily prayer. In <\/span><span class=\"Character-Style-1\">Jeremiah 33:3<\/span><span class=\"Std-Hebrew-English-Greek-Font\">, the LORD says, <\/span><span class=\"Character-Style-1\">\u201cCall unto me, and I will answer thee and show you great and mighty things, which you do not know.\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> Finally, if we want the Lord to help order our steps, we must believe that He will do so. David said in <\/span><span class=\"Character-Style-1\">Tehillim \/ Psalm 37:23 <\/span><span class=\"Std-Hebrew-English-Greek-Font\">says, <\/span><span class=\"Character-Style-1\">\u201cThe steps of a good man are ordered by the Lord and he delights in his way.\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> We do not know what will happen to us each day, but what we do know is the Lord orders our steps and helps us to overcome sin and accomplish His purposes each day. (<\/span><span class=\"Character-Style-1\">Jeremiah 29:11<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) <\/span><\/p>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font\"> Midrash Tehillim 139 Part 4 concludes saying, <\/span><span class=\"Character-Style-1\">\u201cHence my saying that There is not a word in my tongue, etc., means There is no Psalm, no song, no meditation which I am yet to compose, that is not already known to You, For there is not a word in my tongue, but lo, O Lord, You know it altogether (Tehillim \/ Psalms 139:4).\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> The rabbis reinforce the idea that the Lord knows us, He knows our inner most thoughts and He knows what we will do before they happen. Therefore it is utmost important that we seek the Lord\u2019s help to step outside of our sinful ways, to walk in His ways, and to live our lives for Him and for others.<\/span><\/p>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font\"> Midrash Tehillim 139 Part 5 opens with the Dibur Hamathil (<\/span><span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05d3\u05d9\u05d1\u05d5\u05e8 \u05d4\u05de\u05ea\u05d7\u05d9\u05dc<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) saying, <\/span><span class=\"Character-Style-1\">\u201cYou have fashioned me behind and before (Tehillim \/ Psalms 139:5).\u201d<\/span> <span class=\"Std-Hebrew-English-Greek-Font\"> The <\/span><span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05e4\u05ea\u05d9\u05d7\u05ea\u05d0<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (Petihta) the homiletic introduction to the midrash states, <\/span><span class=\"Character-Style-1\">\u201cWhy is it said behind and before?\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> The rabbis explain behind and before in the following way.<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-5\"><span class=\"Character-Style-1\">Because at the first Adam\u2019s face in front, and Eve\u2019s in back. As Scripture says, And the Lord God built into a woman the side (sela) which He had taken from the man (Bereshit \/ Genesis 2:22). Hence, it is said, You have fashioned me behind and before. On the meaning of sela, Rab and Samuel differed, One maintained that it means face; the other, that it means appendage. Now according to the one who maintained that sela means face, Scripture is precise in saying You have fashioned me behind and before; but according to the other who maintained that the word means appendage, in what sense is behind and before to be taken? In the sense that Rabbi Ammi taught; for Rabbi Ammi said, In the order of Creation Adam came hindermost, but in the order of punishment he was put foremost. <\/span><\/p>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font\">The concept here is the Lord God had originally created Adam and Even as one person having two faces, one looking in the forward direction (man) and the other looking towards the back watching out for those who approach, and examining the path that he had taken. The Lord then separated Adam and formed the woman, this led to the interpretation of behind and before. This seems to be consistent with the biblical description the woman was to help the man. The midrash suggests that according to the order of creation, Adam came second, while in the order of punishment, he was the first. Adam may have been put forward in punishment because He was the one who was put in charge over all of God\u2019s creation. In the case of the eating of the forbidden fruit, Adam was not put foremost. The first punishment (curse) came to the serpent, then to Eve, and then to Adam last. There is a subtle suggestion here of the man standing behind those who go before him. If the man had obeyed, been proactive to respond to the serpent with God\u2019s word, the curse against all three could have been averted. Note how significant of a place and responsibility man has on behalf of his family and all of the world.<\/span><\/p>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font\"> The midrash continues to say the following:<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-5\"><span class=\"Character-Style-1\">Therefore it was during the flood that man (Adam) was put foremost in the order of punishment, as it is said, And every living substance was destroyed, which was upon the face of the ground, man and cattle, and the creeping things, and the fowl of the heaven (Bereshit \/ Genesis 7:23). According to him who maintained that sela means face, which of the two faces was in the front? It is likely that the face of the male was in front, since it was taught that when they are walking together, a man should not walk behind a woman, even if she is his wife; that if a man encounters a woman at the entrance to a narrow bridge, he should see to it that she stand aside to let him go first; and that a man who permits himself to follow a woman when they are fording a stream, will have no share in the world to come. In a different exposition, the verse is read, You have guarded me literally and formerly; You have laid Your hand upon me (Tehillim \/ Psalms 139:5). Rabbi Johanan taught If a man is worthy, he will enjoy the two worlds, the latter world and the former world. But if a man is not worthy, he will have to account for all his deeds, for You have laid Your hand upon me implies God\u2019s punishment, as in the verse, Withdraw Your hand far from me; and let not Your terror make me afraid (Job 13:21). <\/span><\/p>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font\">At first glance this seems to put women\u2019s rights in second place according to the midrash. When we look at western society, we see a role for women that is not what is described in the Scriptures. For example, western society has women taking the lead before men as if they are property to take hold of. Women leading unhappy lives in a career that do not satisfy their natural instincts as women. Western society portrays women in a miserable marriage with men who take them for granted and often leave them for a younger girl or cheat on them (i.e. we see this all the time on television). We see one out of two marriages (50%) ending in divorce even amongst God\u2019s people. We are given the idea of women attaining freedom and emancipation ho come home from a long day at work to do 90% of the housework. We are also shown women are free to wear whatever cloths they want to but choose to wear little to nothing in order to get recognition from the opposite gender. We see pregnant teens who loose their innocence before understanding what it means to be in a real relationship and what any kind of relationship is all about. All of these things come out of our so called <\/span><span class=\"Character-Style-1\">\u201cFree\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> society. This is the society that supposedly treats women with some degree of respect. What appears to be freedom is not always what it seems since these forms of <\/span><span class=\"Character-Style-1\">\u201cwomen\u2019s rights\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> lead to the most degrading, self humiliating behavior lacking self respect. The Torah however offers a balanced approach which brings out the true essence of every individual. This is what the midrash is trying to establish saying a man is not to walk behind a woman and if he follows a woman he looses his right to the olam haba (world to come). What is being explained here is the uniqueness of each gender and setting parameters and boundaries that should not be violated. The rabbis are not saying a woman does not have the capability of making an informed decision for a man. The context that is being put in place here is to the creation of being fashioned <\/span><span class=\"Character-Style-1\">\u201cbefore and behind\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> as the rabbis are speaking to the creation event, and the fall into sin eating of the forbidden fruit. Man is responsible for his sins as much as woman is for her sins. The midrash is pointing this out when the rabbis say <\/span><span class=\"Character-Style-1\">\u201cIf a man is worthy, he will enjoy the two worlds, the latter world and the former world. But if a man is not worthy, he will have to account for all his deeds, for You have laid Your hand upon me implies God\u2019s punishment, as in the verse, Withdraw Your hand far from me; and let not Your terror make me afraid (Job 13:21).\u201d<\/span><\/p>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font\"> The Midrash Tehillim 139 Part 5 concludes saying,<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-5\"><span class=\"Character-Style-1\"> So, too, the laws concerning man come in Scripture only after the laws concerning cattle, beasts, and fowl. Scripture says first, These are the living things which you may eat among all the beasts that are on the earth, This is the law of the beast, and of the fowl, and of every living creature that swarms upon the earth; to make a difference between the unclean and the clean, and between the living thing that may be eaten and the living thing that may not be eaten (Vayikra \/ Leviticus 11:2, 46-47). Only after this, does Scripture say, If a woman be delivered, and bear a man-child, then she will be unclean seven days, etc (Vayikra \/ Leviticus 12:2). You have fashioned me behind and before, and laid Your hands upon me. (Tehillim \/ Psalms 139:5) Hence, it follows that both man and the sanctuary were fashioned with God\u2019s two hands. Thus also it is written, Your hands have made me and fashioned me (Tehillim \/ Psalms 119:73) and Your sanctuary, O Lord, which Your hands have established (Shemot \/ Exodus 15:17).<\/span><\/p>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font\">The rabbis conclude with stating <\/span><span class=\"Character-Style-1\">\u201cthe laws concerning man come in Scripture only after the laws concerning cattle.\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> The phrase <\/span><span class=\"Character-Style-1\">\u201cMan is what man eats\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> is very descriptive for understanding the purpose of the Kashrut laws. The word kosher is familiar and, at the same time, foreign. In Hebrew, <\/span><span class=\"Character-Style-1\">\u201cKashrut\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> is from the root kosher (or \u201ckasher\u201d), means suitable and\/or <\/span><span class=\"Character-Style-1\">\u201cpure,\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> and has the purpose of ensuring something as fit for consumption. <\/span><span class=\"Std-Hebrew-English-Greek-Font\">According to the Torah, the only types of meat that may be eaten are cattle and game that have <\/span><span class=\"Character-Style-1\">\u201ccloven hooves\u201d <\/span><span class=\"Std-Hebrew-English-Greek-Font\">and <\/span><span class=\"Character-Style-1\">\u201cchew the cud.\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> If an animal species fulfills only one of these conditions, for example the pig, which has split hooves but does not chew the cud, or the camel, which chews the cud, but does not have split hooves, then its meat may not be eaten. Examples of kosher animals in this category are bulls, cows, sheep, lambs, goats, veal, venison, etc. The laws concerning man only following those laws concerning cattle, may be related to what man takes into his body becoming a part of him that effects every aspect of his life. This concept is paralleled to Wisdom speaking in <\/span><span class=\"Character-Style-1\">Mishley \/ Proverbs 9:5 Come, eat my food and drink the wine I have mixed. (NASB)<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> where Wisdom is calling for man to partake of what she has prepared, where the food and drink being consumed becomes a part of the person to the point of influencing one\u2019s life and values before God. Here Wisdom calls out to him who lacks understanding she says, <\/span><span class=\"Character-Style-1\">\u201cCome, eat of my food And drink of the wine I have mixed,\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> where wine is associated with blessing. The reason the Lord led with the kashrut laws in the Torah (Sefer Vayikra) was to guide man to be weary of what he takes into his body which influences who we are at a cellular level (a core level). This is tied to being fashioned <\/span><span class=\"Character-Style-1\">\u201cbehind and before\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> in the Midrash with the rabbis concluding, <\/span><span class=\"Character-Style-1\">\u201cHence, it follows that both man and the sanctuary were fashioned with God\u2019s two hands. Thus also it is written, Your hands have made me and fashioned me (Tehillim \/ Psalms 119:73) and Your sanctuary, O Lord, which Your hands have established (Shemot \/ Exodus 15:17).\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> This leads us back to the concept of the Lord guiding and directing us. His putting order our lives, and setting the course of our lives. Because of these things, we should seek the Lord\u2019s help to have these things to be true in our lives, to have His influence, His commandments, and His love in our lives. <\/span><\/p>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font\">Midrash Tehillim 139 Part 6 opens with the Dibur Hamathil (<\/span><span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05d3\u05d9\u05d1\u05d5\u05e8 \u05d4\u05de\u05ea\u05d7\u05d9\u05dc<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) saying, <\/span><span class=\"Character-Style-1\">\u201cAnother interpretation, You have fashioned me behind and before refers to two fashionings, a fashioning for this world and a fashioning for the world to come.\u201d<\/span> <span class=\"Std-Hebrew-English-Greek-Font\"> The <\/span><span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05e4\u05ea\u05d9\u05d7\u05ea\u05d0<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (Petihta) the homiletic introduction to the Midrash states, <\/span><span class=\"Character-Style-1\">\u201cTherefore, God will not need to fashion man a new in the Resurrection because of the beginning of time He prepared man by two fashionings. Thus, it was that the Holy One blessed be He, set to and fashioned Adam as he lay stretched out in a shapeless mass before Him, as is said Your eyes did see my unformed substance (Tehillim \/ Psalms 139:16).\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> The rabbis speak of the intimate nature of God having fashioned man after His image before creating and having a forethought of both this world and the world to come. The entire Midrash states the following:<\/span><\/p>\n<table id=\"table006\" class=\"Basic-Table\">\n<colgroup>\n<col class=\"_idGenTableRowColumn-14\" \/>\n<col class=\"_idGenTableRowColumn-15\" \/> <\/colgroup>\n<tbody>\n<tr class=\"Basic-Table _idGenTableRowColumn-16\">\n<td class=\"Basic-Table CellOverride-7\">\n<p class=\"Hebrew-Paragraph-Style--Right-to-Left-\" lang=\"he-IL\"><span class=\"Hebrew-verse-text CharOverride-7\">\u05de\u05d3\u05e8\u05e9 \u05ea\u05d4\u05dc\u05d9\u05dd \u05e4\u05e8\u05e7 \u05e7\u05dc\u05d8 \u05e1\u05d9\u05de\u05df \u05d5<\/span><\/p>\n<p class=\"Hebrew-Paragraph-Style--Right-to-Left-\" lang=\"he-IL\"><span class=\"Hebrew-verse-text\">\u05d5 \u05d3\u05f4\u05d0 \u05d0\u05d7\u05d5\u05e8 \u05d5\u05e7\u05d3\u05dd \u05e6\u05e8\u05ea\u05e0\u05d9. [\u05e9\u05ea\u05d9 \u05d9\u05e6\u05d9\u05e8\u05d5\u05ea], \u05d9\u05e6\u05d9\u05e8\u05d4 \u05d1\u05e2\u05d5\u05dc\u05dd \u05d4\u05d6\u05d4 \u05d5\u05d9\u05e6\u05d9\u05e8\u05d4 \u05d1\u05e2\u05d5\u05dc\u05dd \u05d4\u05d1\u05d0, \u05d0\u05d9\u05e0\u05d5 \u05e6\u05e8\u05d9\u05da \u05dc\u05e6\u05d5\u05e8 \u05d0\u05d5\u05ea\u05dd \u05e2\u05d5\u05d3 \u05dc\u05ea\u05d7\u05d9\u05d9\u05ea \u05d4\u05de\u05ea\u05d9\u05dd, \u05e9\u05db\u05d1\u05e8 \u05e6\u05e8 \u05d0\u05d5\u05ea\u05dd \u05e9\u05ea\u05d9 \u05d9\u05e6\u05d9\u05e8\u05d5\u05ea, \u05db\u05da \u05d4\u05e7\u05d1\u05f4\u05d4 (\u05d7\u05e9\u05d1) [\u05d9\u05d5\u05e9\u05d1] \u05d5\u05e6\u05e8 \u05d0\u05ea \u05d4\u05d0\u05d3\u05dd (\u05d5\u05d4\u05d9\u05d4) [\u05d5\u05d4\u05d5\u05d0] \u05de\u05d5\u05e9\u05dc\u05da \u05dc\u05e4\u05e0\u05d9\u05d5 \u05db\u05d2\u05d5\u05dc\u05dd, \u05e9\u05e0\u05d0\u05de\u05e8 \u05d2\u05dc\u05de\u05d9 \u05e8\u05d0\u05d5 \u05e2\u05d9\u05e0\u05d9\u05da \u05d5\u05d2\u05d5\u05f3. \u05de\u05d4\u05d5 \u05d5\u05e2\u05dc \u05e1\u05e4\u05e8\u05da \u05db\u05dc\u05dd \u05d9\u05db\u05ea\u05d1\u05d5 \u05de\u05d9\u05d5\u05dd \u05e9\u05d1\u05e8\u05d0 \u05d4\u05e7\u05d1\u05f4\u05d4 \u05dc\u05d0\u05d3\u05dd \u05d4\u05e8\u05d0\u05e9\u05d5\u05df \u05db\u05ea\u05d1 \u05dc\u05d5 \u05d1\u05e1\u05e4\u05e8\u05d5 \u05de\u05d4 \u05e9\u05d4\u05d5\u05d0 \u05e2\u05ea\u05d9\u05d3 \u05dc\u05d4\u05e2\u05de\u05d9\u05d3 \u05de\u05de\u05e0\u05d5 \u05e2\u05d3 \u05e9\u05d9\u05d7\u05d9\u05d5 \u05d4\u05de\u05ea\u05d9\u05dd, \u05d5\u05db\u05d4 \u05e7\u05d5\u05e8\u05d0 \u05dc\u05e4\u05e0\u05d9\u05d5 \u05d3\u05d5\u05e8 \u05d3\u05d5\u05e8 \u05d5\u05d3\u05d5\u05e8\u05e9\u05d9\u05d5, \u05d3\u05d5\u05e8 \u05d3\u05d5\u05e8 \u05d5\u05e4\u05e8\u05e0\u05e1\u05d9\u05d5, \u05d3\u05d5\u05e8 \u05d3\u05d5\u05e8 \u05d5\u05d7\u05db\u05de\u05d9\u05d5, \u05d3\u05d5\u05e8 \u05d3\u05d5\u05e8 \u05d5\u05e0\u05d1\u05d9\u05d0\u05d9\u05d5, \u05d3\u05d5\u05e8 \u05d3\u05d5\u05e8 \u05d5\u05e1\u05d5\u05e4\u05e8\u05d9\u05d5 \u05d5\u05ea\u05dc\u05de\u05d9\u05d3\u05d9\u05d5 \u05e2\u05d3 \u05e9\u05d9\u05d7\u05d9\u05d5 \u05d4\u05de\u05ea\u05d9\u05dd, \u05d5\u05db\u05d4\u05f4\u05d0 \u05d6\u05d4 \u05e1\u05e4\u05e8 \u05ea\u05d5\u05dc\u05d3\u05d5\u05ea \u05d0\u05d3\u05dd (\u05d1\u05e8\u05d0\u05e9\u05d9\u05ea \u05d4 \u05d0), \u05d5\u05db\u05df \u05d0\u05de\u05e8 \u05d9\u05e9\u05e2\u05d9\u05d4\u05d5 \u05d4\u05f3 \u05de\u05d1\u05d8\u05df \u05e7\u05e8\u05d0\u05e0\u05d9 \u05de\u05de\u05e2\u05d9 \u05d0\u05de\u05d9 \u05d4\u05d6\u05db\u05d9\u05e8 \u05e9\u05de\u05d9 (\u05d9\u05e9\u05e2\u05d9\u05d4 \u05de\u05d8 \u05d0), \u05d5\u05db\u05df \u05d4\u05d5\u05d0 \u05d0\u05d5\u05de\u05e8 \u05de\u05d9 \u05e4\u05e2\u05dc \u05d5\u05e2\u05e9\u05d4 \u05e7\u05d5\u05e8\u05d0 \u05d4\u05d3\u05d5\u05e8\u05d5\u05ea \u05de\u05e8\u05d0\u05e9 (\u05e9\u05dd \u05d9\u05e9\u05e2\u05d9\u05d4\u05d5 \u05de\u05d0 \u05d3), \u05e8\u05e6\u05d4 \u05dc\u05d5\u05de\u05e8 \u05de\u05d0\u05d3\u05dd \u05d4\u05e8\u05d0\u05e9\u05d5\u05df.<\/span><\/p>\n<\/td>\n<td class=\"Basic-Table CellOverride-7\">\n<p class=\"Basic-Paragraph\"><span class=\"Character-Style-1 CharOverride-11\">Midrash Tehillim 139, Part 6<\/span><\/p>\n<p class=\"Basic-Paragraph\"><span class=\"Character-Style-1\">6. Another interpretation, You have fashioned me behind and before refers to two fashionings, a fashioning for this world and a fashioning for the world to come. Therefore, God will not need to fashion man a new in the Resurrection because of the beginning of time He prepared man by two fashionings. Thus, it was that the Holy One blessed be He, set to and fashioned Adam as he lay stretched out in a shapeless mass before Him, as is said Your eyes did see my unformed substance (Tehillim \/ Psalms 139:16). What is meant by the words that conclude the verse, And in Your book all of them were written, what days they should be fashioned, when as yet there was none of them? They mean that upon the day God fashioned Adam, He wrote down in His book the names of those He would cause to spring from Adam up to the time the dead are resurrected. And so God read out to Adam the names of every generation and its preachers, of every generation and its leaders, of every generation and its sages, of every generation and its prophets, of every generation and its scribes and scholars up to the time the dead are resurrected. As Scripture says, This is the book of the generations of Adam (Bereshit \/ Genesis 5:1). And so Isaiah said, The Lord has called me from the womb, from the bowels of my mother has He made mention of my name. (Isaiah 49:1) And as he said again, Who has wrought and done it, calling generations from the beginning? (Isaiah 41:4) that is, from the time of Adam.<\/span><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font\">The rabbis discuss the need for the Lord to fashion man a new in the world to come (in the Resurrection). Their conclusion is the Lord fashioned man by two fashionings in the beginning and so He does not need to do so at a future time in the Olam Haba. Why do you think the rabbis make this comment in relation to being formed <\/span><span class=\"Character-Style-1\">\u201cbefore and behind?\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> Remember previously the rabbis considered this in the context of God creating man as a composition of two people (man and woman) who have many similarities but who are also fundamentally different. Note also that the differences between the body in this world, and the resurrection body also has similarities but are fundamentally different at a physical and spiritual aspect. The resurrection of the dead is a core belief in traditional Judaism. The understanding is that during the Messianic Age, the temple will be rebuilt in Jerusalem, the Jewish people ingathered from the far corners of the earth, and the bodies of the dead will be brought back to live and reunited with their souls. This belief is connected to the belief in the immortality of the soul which is mentioned in the book of Daniel and Isaiah. The Midieval philospher Maimonides includes this as one of his 13 principles of the Jewish faith, and the Mi<\/span><span class=\"Std-Hebrew-English-Greek-Font\">shnah states that those who don\u2019t believe in resurrection <\/span><span class=\"Character-Style-1\">\u201chave no share in the world to come.\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (<\/span><span class=\"Character-Style-1\">Mishnah Sanhedrin 10:1<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) In addition, the Amidah prayer recited three times daily in traditional Judaism includes a blessing praising God as the One who resurrects the dead. It is not surprising the disciples of Yeshua the Messiah believed in the resurrection as a part of faith in God and His promises as it is recorded in the Apostolic Writings. The doctrine of resurrection has proved to be controversial throughout Jewish history. For example, Maimonides wrote in his Mishneh Torah that the idea that the Messiah will revive dead bodies is something that <\/span><span class=\"Character-Style-1\">\u201cfools\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> say. This is the result of anti-messianic influences from the Christian push for Yeshua and the power of the Messiah to resurrect the dead. However, when critics charged that he denied resurrection, he penned a scathing essay in which he emphatically argued that he did in fact believe in resurrection. Among Orthodox Jews, belief in the resurrection is still generally understood as a literal prophecy that will come to fruition when the messiah comes. Note something about this interpretation, prior to the Messianic Era is the day of judgment as described in the Jewish Encyclopedia (<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-17\">https:\/\/www.jewishencyclopedia.com\/articles\/12697-resurrection<\/span><span class=\"Std-Hebrew-English-Greek-Font\">)<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-5\"><span class=\"Character-Style-1\">The trumpet blown to gather the tribes of Israel (Isa. xxvii. 13) will also rouse the dead (Ber. 15b; Targ. Yer. to Ex. xx. 15; II Esd. iv. 23; comp. I Cor. xv. 52; I Thess. iv. 16; see Enoch, x. 12 et seq., xxv. 4 et seq., xlv. 2, xc. 25, xci. 11, xcviii. 12; Test. Patr., Simeon, 61; Judah, 25; Zebulun, 10; Benjamin, 10). The nations, together with their guardian angels and stars, shall be cast into Gehenna (Enoch, xc. 24-25). According to R. Eleazar of Modi\u2019im, to the angelic princes of the seventy-two nations who will protest because, though it has sinned like the rest, God favors Israel, God will answer, \u201cLet each nation go through the fire together with its guardian deity \u201c; then all the nations will be consumed in common with their deities, who can not shield them, but Israel will be saved by its God (Cant. R. ii. 1; comp. Tan., Shofe\u1e6dim, ed. Buber, end, after Isa. lxvi. 14, Ps. xxiii. 4, and Micah iv. 5). Another view is that the glare of the sun will test the heathen\u2019s loyalty to the Law they promised to observe, and they will be cast into the eternal fire (\u2018Ab. Zarah).<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-5\"><span class=\"Character-Style-1\">The conception of God entering Hades to save Israel from Gehenna gave rise to the Christian conception of the Messiah descending into Hades to reclaim his own among those who are imprisoned there (Test. Patr., Benjamin; Sibyllines, i. 377, viii. 310; Yal\u1e33. ii. 359; Jellinek, \u201cB. H.\u201d ii. 50 [comp. I Peter iii. 19]; Ascensio Isai\u00e6, iv. 21, with reference to Isa. ix. 16, lii.-liii.; see Epstein, \u201cBereshit Rabbati,\u201d 1888, p. 31). The sole end of the judgment of the heathen is, according to R. Eleazar of Modi\u2019im (Mek., Beshalla\u1e25, \u2018Amale\u1e33), the establishment of the kingdom of God. \u201cWhen the Messiah appears on the roof of the Temple announcing Israel\u2019s redemption, the light emanating from him shall cause the nations to fall prostrate before him; and Satan himself will shudder, for the Messiah will cast him into Gehenna, and death and sorrow shall flee forever\u201d (Pesi\u1e33. R. 36; Sibyllines, ii. 167, iii. 46-72).<\/span><\/p>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font\">The Midrashim describes every nation going down into hell, and each nations deity will be known by his power to save them. The point is <\/span><span class=\"Character-Style-1\">\u201call the nations will be consumed in the fire along with their deities.\u201d <\/span><span class=\"Std-Hebrew-English-Greek-Font\">This is why the rabbis speak of Israel going down to hell, and God going with Israel and saving His people, delivering His people from the fire. This may be also why the Apostle Paul wrote of Yeshua the Messiah descending into Hades to reclaim his own among those who are imprisoned there. (See The Apostles Creed and <\/span><span class=\"Character-Style-1\">Ephesians 4<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) <\/span><\/p>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font\"> The rabbinic answer to the Lord not fashioning man a new in the world to come is explained by the following: <\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-5\"><span class=\"Character-Style-1\">They mean that upon the day God fashioned Adam, He wrote down in His book the names of those He would cause to spring from Adam up to the time the dead are resurrected. And so God read out to Adam the names of every generation and its preachers, of every generation and its leaders, of every generation and its sages, of every generation and its prophets, of every generation and its scribes and scholars up to the time the dead are resurrected. As Scripture says, This is the book of the generations of Adam (Bereshit \/ Genesis 5:1).<\/span><\/p>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font\">The idea here may be that to be fashioned a new would be to rewrite what the Lord has written and established from before the creation of the world? Here the midrash shows the belief that the Lord God has set in writing the names of every generation of His people, those who live their lives for Him, and seek Him all the days of their lives. The significance of the resurrection is in our having faith in the Lord God our Father in heaven and in His Messiah, and then living our lives for His glory each day. Midrash Tehillim 139 Part 6 concludes saying, <\/span><span class=\"Character-Style-1\">\u201cAnd so Isaiah said, The Lord has called me from the womb, from the bowels of my mother has He made mention of my name. (Isaiah 49:1) And as he said again, Who has wrought and done it, calling generations from the beginning? (Isaiah 41:4) that is, from the time of Adam.\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> The final words of the midrash call upon the book of Isaiah referencing the Lord who has called us from since the beginning of creation, even from the womb of our mother. The Lord calls the generations of His people from since the beginning, from the time of Adam. This suggests that the Lord is calling out to mankind to listen, to hear, and to move, to have faith, and to live in righteousness, justice, and truth according to God\u2019s Word!<\/span><\/p>\n<\/div>\n<p><a href=\"https:\/\/www.matsati.com\/wp-content\/uploads\/2018\/04\/Tehillim-139-Part1-and-2.pdf\">Tehillim 139-Part1-and-2<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>In this week\u2019s study from Tehillim \/ Psalms 139:1-24, the psalm opens saying, \u05d0 \u05dc\u05b7\u05de\u05b0\u05e0\u05b7\u05e6\u05bc\u05b5\u05d7\u05b7 \u05dc\u05b0\u05d3\u05b8\u05d5\u05b4\u05d3 \u05de\u05b4\u05d6\u05b0\u05de\u05d5\u05b9\u05e8 \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05d7\u05b2\u05e7\u05b7\u05e8\u05b0\u05ea\u05bc\u05b7\u05e0\u05b4\u05d9 \u05d5\u05b7\u05ea\u05bc\u05b5\u05d3\u05b8\u05e2: \u05d1 \u05d0\u05b7\u05ea\u05bc\u05b8\u05d4 \u05d9\u05b8\u05d3\u05b7\u05e2\u05b0\u05ea\u05bc\u05b8 \u05e9\u05c1\u05b4\u05d1\u05b0\u05ea\u05bc\u05b4\u05d9 \u05d5\u05b0\u05e7\u05d5\u05bc\u05de\u05b4\u05d9 \u05d1\u05bc\u05b7\u05e0\u05b0\u05ea\u05bc\u05b8\u05d4 \u05dc\u05b0\u05e8\u05b5\u05e2\u05b4\u05d9 \u05de\u05b5\u05e8\u05b8\u05d7\u05d5\u05b9\u05e7: \u05d2 \u05d0\u05b8\u05e8\u05b0\u05d7\u05b4\u05d9 \u05d5\u05b0\u05e8\u05b4\u05d1\u05b0\u05e2\u05b4\u05d9 \u05d6\u05b5\u05e8\u05b4\u05d9\u05ea\u05b8 \u05d5\u05b0\u05db\u05b8\u05dc-\u05d3\u05bc\u05b0\u05e8\u05b8\u05db\u05b7\u05d9 \u05d4\u05b4\u05e1\u05b0\u05db\u05bc\u05b7\u05e0\u05b0\u05ea\u05bc\u05b8\u05d4: \u05d3 \u05db\u05bc\u05b4\u05d9 \u05d0\u05b5\u05d9\u05df \u05de\u05b4\u05dc\u05bc\u05b8\u05d4 \u05d1\u05bc\u05b4\u05dc\u05b0\u05e9\u05c1\u05d5\u05b9\u05e0\u05b4\u05d9 \u05d4\u05b5\u05df \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05d9\u05b8\u05d3\u05b7\u05e2\u05b0\u05ea\u05bc\u05b8 \u05db\u05bb\u05dc\u05bc\u05b8\u05d4\u05bc: 139:1 O Lord, You have searched me and known me. 139:2 You [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":7234,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4],"tags":[],"class_list":{"0":"post-7232","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-tehillim"},"_links":{"self":[{"href":"https:\/\/www.matsati.com\/index.php\/wp-json\/wp\/v2\/posts\/7232","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.matsati.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.matsati.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.matsati.com\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.matsati.com\/index.php\/wp-json\/wp\/v2\/comments?post=7232"}],"version-history":[{"count":0,"href":"https:\/\/www.matsati.com\/index.php\/wp-json\/wp\/v2\/posts\/7232\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.matsati.com\/index.php\/wp-json\/wp\/v2\/media\/7234"}],"wp:attachment":[{"href":"https:\/\/www.matsati.com\/index.php\/wp-json\/wp\/v2\/media?parent=7232"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.matsati.com\/index.php\/wp-json\/wp\/v2\/categories?post=7232"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.matsati.com\/index.php\/wp-json\/wp\/v2\/tags?post=7232"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}