{"id":6090,"date":"2016-11-09T21:20:52","date_gmt":"2016-11-09T21:20:52","guid":{"rendered":"http:\/\/www.matsati.com\/?p=6090"},"modified":"2018-09-26T00:03:17","modified_gmt":"2018-09-26T00:03:17","slug":"tehillim-psalms-104-part-2-man-combination-neshamah-and-nefesh","status":"publish","type":"post","link":"https:\/\/www.matsati.com\/index.php\/tehillim-psalms-104-part-2-man-combination-neshamah-and-nefesh\/","title":{"rendered":"Tehillim \/ Psalms 104, \u05e1\u05e4\u05e8 \u05ea\u05d4\u05d9\u05dc\u05d9\u05dd \u05e7\u05d3, Part 2, Man, a Combination of Neshamah (\u05e0\u05e9\u05de\u05d4) and Nefesh (\u05e0\u05e4\u05e9)"},"content":{"rendered":"
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In this week\u2019s study from <\/span>Tehillim \/ Psalms 104:1-35<\/span>, the Psalm opens saying, <\/span>\u05d0 \u05d1\u05bc\u05b8\u05e8\u05b2\u05db\u05b4\u05d9 \u05e0\u05b7\u05e4\u05b0\u05e9\u05c1\u05b4\u05d9 \u05d0\u05b6\u05ea-\u05d9\u05b0\u05d4\u05d5\u05b8\u05d4 \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05d0\u05b1\u05dc\u05b9\u05d4\u05b7\u05d9 \u05d2\u05bc\u05b8\u05d3\u05b7\u05dc\u05b0\u05ea\u05bc\u05b8 \u05de\u05bc\u05b0\u05d0\u05b9\u05d3 \u05d4\u05d5\u05b9\u05d3 \u05d5\u05b0\u05d4\u05b8\u05d3\u05b8\u05e8 \u05dc\u05b8\u05d1\u05b8\u05e9\u05c1\u05b0\u05ea\u05bc\u05b8: \u05d1 \u05e2\u05b9\u05d8\u05b6\u05d4 \u05d0\u05d5\u05b9\u05e8 \u05db\u05bc\u05b7\u05e9\u05bc\u05c2\u05b7\u05dc\u05b0\u05de\u05b8\u05d4 \u05e0\u05d5\u05b9\u05d8\u05b6\u05d4 \u05e9\u05c1\u05b8\u05de\u05b7\u05d9\u05b4\u05dd \u05db\u05bc\u05b7\u05d9\u05b0\u05e8\u05b4\u05d9\u05e2\u05b8\u05d4:<\/span> A Psalm of David 104:1 Bless the Lord, O my soul! O Lord my God, You are very great; You are clothed with splendor and majesty, 104:2 Covering Yourself with light as with a cloak, Stretching out heaven like a tent curtain. (NASB)<\/span> The Lord is described here as powerful and as the creator. His ways are above our ways as the Psalmist continues saying, <\/span>104:3 He lays the beams of His upper chambers in the waters; He makes the clouds His chariot; He walks upon the wings of the wind; <\/span>\u05d3 \u05e2\u05b9\u05e9\u05b6\u05b9\u05d4 \u05de\u05b7\u05dc\u05b0\u05d0\u05b8\u05db\u05b8\u05d9\u05d5 \u05e8\u05d5\u05bc\u05d7\u05d5\u05b9\u05ea \u05de\u05b0\u05e9\u05c1\u05b8\u05e8\u05b0\u05ea\u05b8\u05d9\u05d5 \u05d0\u05b5\u05e9\u05c1 \u05dc\u05b9\u05d4\u05b5\u05d8:<\/span> 104:4 He makes the winds His messengers, Flaming fire His ministers. 104:5 He established the earth upon its foundations, So that it will not totter forever and ever. (NASB)<\/span> David states in the best way that he can and in the way that he understands, the Lord is the creator. He speaks of the Lord making the winds His messengers who are as flaming fire. It is interesting how he uses the word <\/span>\u05e8\u05d5\u05d7<\/span> in reference to His messengers. The Hebrew r\u00fbach (<\/span>\u05e8\u05d5\u05bc\u05d7\u05b7<\/span>) has the meanings <\/span>\u201cwind, spirit, breath,\u201d<\/span> but the traditional Jewish interpretation here is <\/span>\u201cwind,\u201d<\/span> as <\/span>\u201cspirit,\u201d<\/span> as it is related to God\u2019s messengers of fire. David continues describing the creation saying, the Lord covers the deep with a garment (104:6), He rebukes the waters and they flee (104:7), the mountains rose (104:8), and the Lord set the boundary of the earth (104:9). It is the Lord who sends forth rains and springs (104:10), and He sustains beasts (104:11), birds (104:12), and man with the vegetation of the earth (104:14). In this way it is the Lord who produces wine making man\u2019s heart glad (104:15), he feeds and waters the trees (104:16), and provides a place for the birds to roost (104:17), and for the wild goats to dwell (104:18). The Lord made the sun and moon for seasons (104:19), and night time for the predators to seek their prey (104:21). The Lord provides all of these things so man may go out to work (104:23), and may recognize how the Lord is awesome and wise (104:24). The psalm concludes saying, <\/span>104:31 Let the glory of the Lord endure forever; Let the Lord be glad in His works; 104:32 He looks at the earth, and it trembles; He touches the mountains, and they smoke. 104:33 I will sing to the Lord as long as I live; I will sing praise to my God while I have my being. 104:34 Let my meditation be pleasing to Him; As for me, I shall be glad in the Lord. 104:35 Let sinners be consumed from the earth And let the wicked be no more. Bless the Lord, O my soul. Praise the Lord! (NASB) <\/span><\/p>\n

\u05e2\u05d1\u05e8\u05d9\u05ea Hebrew<\/span> \u05d0\u05e8\u05de\u05d9 Aramaic \u03b5\u03bb\u03bb\u03b7\u03bd\u03b9\u03ba\u03cc\u03c2 Greek<\/span><\/p>\n\n\n\n\n<\/colgroup>\n\n\n
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\u05e1\u05e4\u05e8 \u05ea\u05d4\u05dc\u05d9\u05dd \u05e4\u05e8\u05e7 \u05e7\u05d3<\/span><\/p>\n

\u05d0 \u05d1\u05bc\u05b8\u05e8\u05b2\u05db\u05b4\u05d9 \u05e0\u05b7\u05e4\u05b0\u05e9\u05c1\u05b4\u05d9 \u05d0\u05b6\u05ea-\u05d9\u05b0\u05d4\u05d5\u05b8\u05d4 \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05d0\u05b1\u05dc\u05b9\u05d4\u05b7\u05d9 \u05d2\u05bc\u05b8\u05d3\u05b7\u05dc\u05b0\u05ea\u05bc\u05b8 \u05de\u05bc\u05b0\u05d0\u05b9\u05d3 \u05d4\u05d5\u05b9\u05d3 \u05d5\u05b0\u05d4\u05b8\u05d3\u05b8\u05e8 \u05dc\u05b8\u05d1\u05b8\u05e9\u05c1\u05b0\u05ea\u05bc\u05b8: \u05d1 \u05e2\u05b9\u05d8\u05b6\u05d4 \u05d0\u05d5\u05b9\u05e8 \u05db\u05bc\u05b7\u05e9\u05bc\u05c2\u05b7\u05dc\u05b0\u05de\u05b8\u05d4 \u05e0\u05d5\u05b9\u05d8\u05b6\u05d4 \u05e9\u05c1\u05b8\u05de\u05b7\u05d9\u05b4\u05dd \u05db\u05bc\u05b7\u05d9\u05b0\u05e8\u05b4\u05d9\u05e2\u05b8\u05d4: \u05d2 \u05d4\u05b7\u05de\u05b0\u05e7\u05b8\u05e8\u05b6\u05d4 \u05d1\u05b7\u05de\u05bc\u05b7\u05d9\u05b4\u05dd \u05e2\u05b2\u05dc\u05b4\u05d9\u05bc\u05d5\u05b9\u05ea\u05b8\u05d9\u05d5 \u05d4\u05b7\u05e9\u05bc\u05c2\u05b8\u05dd-\u05e2\u05b8\u05d1\u05b4\u05d9\u05dd \u05e8\u05b0\u05db\u05d5\u05bc\u05d1\u05d5\u05b9 \u05d4\u05b7\u05de\u05b0\u05d4\u05b7\u05dc\u05bc\u05b5\u05da\u05b0 \u05e2\u05b7\u05dc-\u05db\u05bc\u05b7\u05e0\u05b0\u05e4\u05b5\u05d9-\u05e8\u05d5\u05bc\u05d7\u05b7: \u05d3 \u05e2\u05b9\u05e9\u05b6\u05b9\u05d4 \u05de\u05b7\u05dc\u05b0\u05d0\u05b8\u05db\u05b8\u05d9\u05d5 \u05e8\u05d5\u05bc\u05d7\u05d5\u05b9\u05ea \u05de\u05b0\u05e9\u05c1\u05b8\u05e8\u05b0\u05ea\u05b8\u05d9\u05d5 \u05d0\u05b5\u05e9\u05c1 \u05dc\u05b9\u05d4\u05b5\u05d8: <\/span><\/p>\n<\/td>\n

\n

\u05e1\u05dd\u05e8 \u05d8\u05d5\u05d1\u05d9\u05d4 \u05e4\u05e8\u05e7 \u05e7\u05d3<\/span><\/p>\n

\u05d0 \u05d1\u05e8\u05d9\u05db\u05d9 \u05e0\u05e4\u05e9\u05d9 \u05d9\u05ea \u05e9\u05de\u05d0 \u05d3\u05d9\u05d4\u05d5\u05d4 \u05d9\u05d4\u05d5\u05d4 \u05d0\u05dc\u05d4\u05d9 \u05d0\u05d9\u05ea\u05d2\u05d3\u05dc\u05ea\u05d0 \u05dc\u05d7\u05d3\u05d0 \u05e9\u05d1\u05d7\u05d0 \u05d5\u05e9\u05d1\u05d4\u05d5\u05e8\u05d0 \u05d0\u05dc\u05d1\u05d9\u05e9\u05ea\u05d0\u05c3 \u05d1 \u05d3\u05de\u05d9\u05ea\u05e2\u05d8\u05e3 \u05e0\u05d4\u05d5\u05e8\u05d0 \u05d4\u05d9\u05da \u05e1\u05d3\u05d9\u05e0\u05d0 \u05d3\u05de\u05ea\u05d7 \u05e9\u05de\u05d9\u05d0 \u05d4\u05d9\u05da \u05d9\u05e8\u05d9\u05e2\u05ea\u05d0\u05c3 \u05d2 \u05d3\u05d8\u05dc\u05d9\u05dc \u05d1\u05de\u05d9\u05d0 \u05d4\u05d9\u05da \u05d1\u05d9\u05e0\u05d9\u05e0\u05d0 \u05d3\u05db\u05e9\u05d5\u05e8\u05d9 \u05d1\u05de\u05d9\u05d0 \u05d0\u05db\u05e1\u05d3\u05e8\u05d5\u05d9 \u05d3\u05e9\u05d5\u05d9 \u05e2\u05dc \u05e2\u05e0\u05e0\u05d9\u05df \u05e7\u05dc\u05d9\u05dc\u05d9\u05df \u05d4\u05d9\u05da \u05d0\u05e8\u05ea\u05d9\u05db\u05d9\u05d4 \u05d3\u05d0\u05d6\u05d9\u05dc \u05e2\u05dc \u05db\u05e0\u05e4\u05d9 \u05e0\u05d9\u05e9\u05e8\u05d0\u05c3 \u05d3 \u05d3\u05e2\u05d1\u05d3 \u05d0\u05d6\u05d2\u05d3\u05d5\u05d9 \u05e1\u05e8\u05d4\u05d5\u05d1\u05d9\u05df \u05d4\u05d9\u05da \u05e8\u05d5\u05d7\u05d0 \u05e9\u05de\u05e9\u05d5\u05d9 \u05ea\u05e7\u05d9\u05e4\u05d9\u05df \u05d4\u05d9\u05da \u05d0\u05e9\u05d0 \u05de\u05e6\u05dc\u05d4\u05d1\u05d0\u05c3<\/span><\/p>\n<\/td>\n

\n

\u03a8\u0391\u039b\u039c\u039f\u0399<\/span> 104<\/span><\/p>\n

104:1 \u03c4\u1ff7 \u0394\u03b1\u03c5\u03b9\u03b4 \u03b5\u1f50\u03bb\u1f79\u03b3\u03b5\u03b9 \u1f21 \u03c8\u03c5\u03c7\u1f75 \u03bc\u03bf\u03c5 \u03c4\u1f78\u03bd \u03ba\u1f7b\u03c1\u03b9\u03bf\u03bd \u03ba\u1f7b\u03c1\u03b9\u03b5 \u1f41 \u03b8\u03b5\u1f79\u03c2 \u03bc\u03bf\u03c5 \u1f10\u03bc\u03b5\u03b3\u03b1\u03bb\u1f7b\u03bd\u03b8\u03b7\u03c2 \u03c3\u03c6\u1f79\u03b4\u03c1\u03b1 \u1f10\u03be\u03bf\u03bc\u03bf\u03bb\u1f79\u03b3\u03b7\u03c3\u03b9\u03bd \u03ba\u03b1\u1f76 \u03b5\u1f50\u03c0\u03c1\u1f73\u03c0\u03b5\u03b9\u03b1\u03bd \u1f10\u03bd\u03b5\u03b4\u1f7b\u03c3\u03c9 104:2 \u1f00\u03bd\u03b1\u03b2\u03b1\u03bb\u03bb\u1f79\u03bc\u03b5\u03bd\u03bf\u03c2 \u03c6\u1ff6\u03c2 \u1f61\u03c2 \u1f31\u03bc\u1f71\u03c4\u03b9\u03bf\u03bd \u1f10\u03ba\u03c4\u03b5\u1f77\u03bd\u03c9\u03bd \u03c4\u1f78\u03bd \u03bf\u1f50\u03c1\u03b1\u03bd\u1f78\u03bd \u1f61\u03c3\u03b5\u1f76 \u03b4\u1f73\u03c1\u03c1\u03b9\u03bd 104:3 \u1f41 \u03c3\u03c4\u03b5\u03b3\u1f71\u03b6\u03c9\u03bd \u1f10\u03bd \u1f55\u03b4\u03b1\u03c3\u03b9\u03bd \u03c4\u1f70 \u1f51\u03c0\u03b5\u03c1\u1ff7\u03b1 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u1f41 \u03c4\u03b9\u03b8\u03b5\u1f76\u03c2 \u03bd\u1f73\u03c6\u03b7 \u03c4\u1f74\u03bd \u1f10\u03c0\u1f77\u03b2\u03b1\u03c3\u03b9\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6 \u1f41 \u03c0\u03b5\u03c1\u03b9\u03c0\u03b1\u03c4\u1ff6\u03bd \u1f10\u03c0\u1f76 \u03c0\u03c4\u03b5\u03c1\u1f7b\u03b3\u03c9\u03bd \u1f00\u03bd\u1f73\u03bc\u03c9\u03bd 104:4 \u1f41 \u03c0\u03bf\u03b9\u1ff6\u03bd \u03c4\u03bf\u1f7a\u03c2 \u1f00\u03b3\u03b3\u1f73\u03bb\u03bf\u03c5\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03c0\u03bd\u03b5\u1f7b\u03bc\u03b1\u03c4\u03b1 \u03ba\u03b1\u1f76 \u03c4\u03bf\u1f7a\u03c2 \u03bb\u03b5\u03b9\u03c4\u03bf\u03c5\u03c1\u03b3\u03bf\u1f7a\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03c0\u1fe6\u03c1 \u03c6\u03bb\u1f73\u03b3\u03bf\u03bd <\/span><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n<\/colgroup>\n\n\n
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\n

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\n

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\u03c6\u03c9\u03bd\u1fc6\u03c2 \u03b2\u03c1\u03bf\u03bd\u03c4\u1fc6\u03c2 \u03c3\u03bf\u03c5 \u03b4\u03b5\u03b9\u03bb\u03b9\u1f71\u03c3\u03bf\u03c5\u03c3\u03b9\u03bd 104:8 \u1f00\u03bd\u03b1\u03b2\u03b1\u1f77\u03bd\u03bf\u03c5\u03c3\u03b9\u03bd \u1f44\u03c1\u03b7 \u03ba\u03b1\u1f76 \u03ba\u03b1\u03c4\u03b1\u03b2\u03b1\u1f77\u03bd\u03bf\u03c5\u03c3\u03b9\u03bd \u03c0\u03b5\u03b4\u1f77\u03b1 \u03b5\u1f30\u03c2 \u03c4\u1f79\u03c0\u03bf\u03bd \u1f43\u03bd \u1f10\u03b8\u03b5\u03bc\u03b5\u03bb\u1f77\u03c9\u03c3\u03b1\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fd6\u03c2 104:9 \u1f45\u03c1\u03b9\u03bf\u03bd \u1f14\u03b8\u03bf\u03c5 \u1f43 \u03bf\u1f50 \u03c0\u03b1\u03c1\u03b5\u03bb\u03b5\u1f7b\u03c3\u03bf\u03bd\u03c4\u03b1\u03b9 \u03bf\u1f50\u03b4\u1f72 \u1f10\u03c0\u03b9\u03c3\u03c4\u03c1\u1f73\u03c8\u03bf\u03c5\u03c3\u03b9\u03bd \u03ba\u03b1\u03bb\u1f7b\u03c8\u03b1\u03b9 \u03c4\u1f74\u03bd \u03b3\u1fc6\u03bd 104:10 \u1f41 \u1f10\u03be\u03b1\u03c0\u03bf\u03c3\u03c4\u1f73\u03bb\u03bb\u03c9\u03bd \u03c0\u03b7\u03b3\u1f70\u03c2 \u1f10\u03bd \u03c6\u1f71\u03c1\u03b1\u03b3\u03be\u03b9\u03bd \u1f00\u03bd\u1f70 \u03bc\u1f73\u03c3\u03bf\u03bd \u03c4\u1ff6\u03bd \u1f40\u03c1\u1f73\u03c9\u03bd \u03b4\u03b9\u03b5\u03bb\u03b5\u1f7b\u03c3\u03bf\u03bd\u03c4\u03b1\u03b9 \u1f55\u03b4\u03b1\u03c4\u03b1 104:11 \u03c0\u03bf\u03c4\u03b9\u03bf\u1fe6\u03c3\u03b9\u03bd \u03c0\u1f71\u03bd\u03c4\u03b1 \u03c4\u1f70 \u03b8\u03b7\u03c1\u1f77\u03b1 \u03c4\u03bf\u1fe6 \u1f00\u03b3\u03c1\u03bf\u1fe6 \u03c0\u03c1\u03bf\u03c3\u03b4\u1f73\u03be\u03bf\u03bd\u03c4\u03b1\u03b9 \u1f44\u03bd\u03b1\u03b3\u03c1\u03bf\u03b9 \u03b5\u1f30\u03c2 \u03b4\u1f77\u03c8\u03b1\u03bd \u03b1\u1f50\u03c4\u1ff6\u03bd 104:12 \u1f10\u03c0\u1fbd \u03b1\u1f50\u03c4\u1f70 \u03c4\u1f70 \u03c0\u03b5\u03c4\u03b5\u03b9\u03bd\u1f70 \u03c4\u03bf\u1fe6 \u03bf\u1f50\u03c1\u03b1\u03bd\u03bf\u1fe6 \u03ba\u03b1\u03c4\u03b1\u03c3\u03ba\u03b7\u03bd\u1f7d\u03c3\u03b5\u03b9 \u1f10\u03ba \u03bc\u1f73\u03c3\u03bf\u03c5 \u03c4\u1ff6\u03bd \u03c0\u03b5\u03c4\u03c1\u1ff6\u03bd \u03b4\u1f7d\u03c3\u03bf\u03c5\u03c3\u03b9\u03bd \u03c6\u03c9\u03bd\u1f75\u03bd 104:13 \u03c0\u03bf\u03c4\u1f77\u03b6\u03c9\u03bd \u1f44\u03c1\u03b7 \u1f10\u03ba \u03c4\u1ff6\u03bd \u1f51\u03c0\u03b5\u03c1\u1ff4\u03c9\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6 \u1f00\u03c0\u1f78 \u03ba\u03b1\u03c1\u03c0\u03bf\u1fe6 \u03c4\u1ff6\u03bd \u1f14\u03c1\u03b3\u03c9\u03bd \u03c3\u03bf\u03c5 \u03c7\u03bf\u03c1\u03c4\u03b1\u03c3\u03b8\u1f75\u03c3\u03b5\u03c4\u03b1\u03b9 \u1f21 \u03b3\u1fc6 104:14 \u1f10\u03be\u03b1\u03bd\u03b1\u03c4\u1f73\u03bb\u03bb\u03c9\u03bd \u03c7\u1f79\u03c1\u03c4\u03bf\u03bd \u03c4\u03bf\u1fd6\u03c2 \u03ba\u03c4\u1f75\u03bd\u03b5\u03c3\u03b9\u03bd \u03ba\u03b1\u1f76 \u03c7\u03bb\u1f79\u03b7\u03bd \u03c4\u1fc7 \u03b4\u03bf\u03c5\u03bb\u03b5\u1f77\u1fb3 \u03c4\u1ff6\u03bd \u1f00\u03bd\u03b8\u03c1\u1f7d\u03c0\u03c9\u03bd \u03c4\u03bf\u1fe6 \u1f10\u03be\u03b1\u03b3\u03b1\u03b3\u03b5\u1fd6\u03bd \u1f04\u03c1\u03c4\u03bf\u03bd \u1f10\u03ba \u03c4\u1fc6\u03c2 \u03b3\u1fc6\u03c2 104:15 \u03ba\u03b1\u1f76 \u03bf\u1f36\u03bd\u03bf\u03c2 \u03b5\u1f50\u03c6\u03c1\u03b1\u1f77\u03bd\u03b5\u03b9 \u03ba\u03b1\u03c1\u03b4\u1f77\u03b1\u03bd \u1f00\u03bd\u03b8\u03c1\u1f7d\u03c0\u03bf\u03c5 \u03c4\u03bf\u1fe6 \u1f31\u03bb\u03b1\u03c1\u1fe6\u03bd\u03b1\u03b9 \u03c0\u03c1\u1f79\u03c3\u03c9\u03c0\u03bf\u03bd \u1f10\u03bd \u1f10\u03bb\u03b1\u1f77\u1ff3 \u03ba\u03b1\u1f76 \u1f04\u03c1\u03c4\u03bf\u03c2 \u03ba\u03b1\u03c1\u03b4\u1f77\u03b1\u03bd \u1f00\u03bd\u03b8\u03c1\u1f7d\u03c0\u03bf\u03c5 \u03c3\u03c4\u03b7\u03c1\u1f77\u03b6\u03b5\u03b9 104:16 \u03c7\u03bf\u03c1\u03c4\u03b1\u03c3\u03b8\u1f75\u03c3\u03b5\u03c4\u03b1\u03b9 \u03c4\u1f70 \u03be\u1f7b\u03bb\u03b1 \u03c4\u03bf\u1fe6 \u03c0\u03b5\u03b4\u1f77\u03bf\u03c5 \u03b1\u1f31 \u03ba\u1f73\u03b4\u03c1\u03bf\u03b9 \u03c4\u03bf\u1fe6 \u039b\u03b9\u03b2\u1f71\u03bd\u03bf\u03c5 \u1f03\u03c2 \u1f10\u03c6\u1f7b\u03c4\u03b5\u03c5\u03c3\u03b5\u03bd 104:17 \u1f10\u03ba\u03b5\u1fd6 \u03c3\u03c4\u03c1\u03bf\u03c5\u03b8\u1f77\u03b1 \u1f10\u03bd\u03bd\u03bf\u03c3\u03c3\u03b5\u1f7b\u03c3\u03bf\u03c5\u03c3\u03b9\u03bd \u03c4\u03bf\u1fe6 \u1f10\u03c1\u03c9\u03b4\u03b9\u03bf\u1fe6 \u1f21 \u03bf\u1f30\u03ba\u1f77\u03b1 \u1f21\u03b3\u03b5\u1fd6\u03c4\u03b1\u03b9 \u03b1\u1f50\u03c4\u1ff6\u03bd 104:18 \u1f44\u03c1\u03b7 \u03c4\u1f70 \u1f51\u03c8\u03b7\u03bb\u1f70 \u03c4\u03b1\u1fd6\u03c2 \u1f10\u03bb\u1f71\u03c6\u03bf\u03b9\u03c2 \u03c0\u1f73\u03c4\u03c1\u03b1 \u03ba\u03b1\u03c4\u03b1\u03c6\u03c5\u03b3\u1f74 \u03c4\u03bf\u1fd6\u03c2 \u03c7\u03bf\u03b9\u03c1\u03bf\u03b3\u03c1\u03c5\u03bb\u03bb\u1f77\u03bf\u03b9\u03c2 104:19 \u1f10\u03c0\u03bf\u1f77\u03b7\u03c3\u03b5\u03bd \u03c3\u03b5\u03bb\u1f75\u03bd\u03b7\u03bd \u03b5\u1f30\u03c2 \u03ba\u03b1\u03b9\u03c1\u03bf\u1f7b\u03c2 \u1f41 \u1f25\u03bb\u03b9\u03bf\u03c2 \u1f14\u03b3\u03bd\u03c9 \u03c4\u1f74\u03bd \u03b4\u1f7b\u03c3\u03b9\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6 104:20 \u1f14\u03b8\u03bf\u03c5 \u03c3\u03ba\u1f79\u03c4\u03bf\u03c2 \u03ba\u03b1\u1f76 \u1f10\u03b3\u1f73\u03bd\u03b5\u03c4\u03bf \u03bd\u1f7b\u03be \u1f10\u03bd \u03b1\u1f50\u03c4\u1fc7 \u03b4\u03b9\u03b5\u03bb\u03b5\u1f7b\u03c3\u03bf\u03bd\u03c4\u03b1\u03b9 \u03c0\u1f71\u03bd\u03c4\u03b1 \u03c4\u1f70 \u03b8\u03b7\u03c1\u1f77\u03b1 \u03c4\u03bf\u1fe6 \u03b4\u03c1\u03c5\u03bc\u03bf\u1fe6 104:21 \u03c3\u03ba\u1f7b\u03bc\u03bd\u03bf\u03b9 \u1f60\u03c1\u03c5\u1f79\u03bc\u03b5\u03bd\u03bf\u03b9 \u1f01\u03c1\u03c0\u1f71\u03c3\u03b1\u03b9 \u03ba\u03b1\u1f76 \u03b6\u03b7\u03c4\u1fc6\u03c3\u03b1\u03b9 \u03c0\u03b1\u03c1\u1f70 \u03c4\u03bf\u1fe6 \u03b8\u03b5\u03bf\u1fe6 \u03b2\u03c1\u1ff6\u03c3\u03b9\u03bd \u03b1\u1f50\u03c4\u03bf\u1fd6\u03c2 104:22 \u1f00\u03bd\u1f73\u03c4\u03b5\u03b9\u03bb\u03b5\u03bd \u1f41 \u1f25\u03bb\u03b9\u03bf\u03c2 \u03ba\u03b1\u1f76 \u03c3\u03c5\u03bd\u1f75\u03c7\u03b8\u03b7\u03c3\u03b1\u03bd \u03ba\u03b1\u1f76 \u1f10\u03bd \u03c4\u03b1\u1fd6\u03c2 \u03bc\u1f71\u03bd\u03b4\u03c1\u03b1\u03b9\u03c2 \u03b1\u1f50\u03c4\u1ff6\u03bd \u03ba\u03bf\u03b9\u03c4\u03b1\u03c3\u03b8\u1f75\u03c3\u03bf\u03bd\u03c4\u03b1\u03b9 104:23 \u1f10\u03be\u03b5\u03bb\u03b5\u1f7b\u03c3\u03b5\u03c4\u03b1\u03b9 \u1f04\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03c2 \u1f10\u03c0\u1f76 \u03c4\u1f78 \u1f14\u03c1\u03b3\u03bf\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03ba\u03b1\u1f76 \u1f10\u03c0\u1f76 \u03c4\u1f74\u03bd \u1f10\u03c1\u03b3\u03b1\u03c3\u1f77\u03b1\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6 \u1f15\u03c9\u03c2 \u1f11\u03c3\u03c0\u1f73\u03c1\u03b1\u03c2 <\/span><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n<\/colgroup>\n\n\n
\n

\u05db\u05d3 \u05de\u05b8\u05d4-\u05e8\u05b7\u05d1\u05bc\u05d5\u05bc \u05de\u05b7\u05e2\u05b2\u05e9\u05b6\u05b9\u05d9\u05da\u05b8 | \u05d9\u05b0\u05d4\u05d5\u05b8\u05d4 \u05db\u05bc\u05bb\u05dc\u05bc\u05b8\u05dd \u05d1\u05bc\u05b0\u05d7\u05b8\u05db\u05b0\u05de\u05b8\u05d4 \u05e2\u05b8\u05e9\u05b4\u05b9\u05d9\u05ea\u05b8 \u05de\u05b8\u05dc\u05b0\u05d0\u05b8\u05d4 \u05d4\u05b8\u05d0\u05b8\u05e8\u05b6\u05e5 \u05e7\u05b4\u05e0\u05b0\u05d9\u05b8\u05e0\u05b6\u05da\u05b8: \u05db\u05d4 \u05d6\u05b6\u05d4 | \u05d4\u05b7\u05d9\u05bc\u05b8\u05dd \u05d2\u05bc\u05b8\u05d3\u05d5\u05b9\u05dc \u05d5\u05bc\u05e8\u05b0\u05d7\u05b7\u05d1 \u05d9\u05b8\u05d3\u05b8\u05d9\u05b4\u05dd \u05e9\u05c1\u05b8\u05dd \u05e8\u05b6\u05de\u05b6\u05e9\u05b9 \u05d5\u05b0\u05d0\u05b5\u05d9\u05df \u05de\u05b4\u05e1\u05b0\u05e4\u05bc\u05b8\u05e8 \u05d7\u05b7\u05d9\u05bc\u05d5\u05b9\u05ea \u05e7\u05b0\u05d8\u05b7\u05e0\u05bc\u05d5\u05b9\u05ea \u05e2\u05b4\u05dd-\u05d2\u05bc\u05b0\u05d3\u05b9\u05dc\u05d5\u05b9\u05ea: \u05db\u05d5 \u05e9\u05c1\u05b8\u05dd \u05d0\u05b3\u05e0\u05b4\u05d9\u05bc\u05d5\u05b9\u05ea \u05d9\u05b0\u05d4\u05b7\u05dc\u05bc\u05b5\u05db\u05d5\u05bc\u05df \u05dc\u05b4\u05d5\u05b0\u05d9\u05b8\u05ea\u05b8\u05df \u05d6\u05b6\u05d4 \u05d9\u05b8\u05e6\u05b7\u05e8\u05b0\u05ea\u05bc\u05b8 \u05dc\u05b0\u05e9\u05b7\u05b9\u05d7\u05b6\u05e7-\u05d1\u05bc\u05d5\u05b9: \u05db\u05d6 \u05db\u05bc\u05bb\u05dc\u05bc\u05b8\u05dd \u05d0\u05b5\u05dc\u05b6\u05d9\u05da\u05b8 \u05d9\u05b0\u05e9\u05b7\u05b9\u05d1\u05bc\u05b5\u05e8\u05d5\u05bc\u05df \u05dc\u05b8\u05ea\u05b5\u05ea \u05d0\u05b8\u05db\u05b0\u05dc\u05b8\u05dd \u05d1\u05bc\u05b0\u05e2\u05b4\u05ea\u05bc\u05d5\u05b9: \u05db\u05d7 \u05ea\u05bc\u05b4\u05ea\u05bc\u05b5\u05df \u05dc\u05b8\u05d4\u05b6\u05dd \u05d9\u05b4\u05dc\u05b0\u05e7\u05b9\u05d8\u05d5\u05bc\u05df \u05ea\u05bc\u05b4\u05e4\u05b0\u05ea\u05bc\u05b7\u05d7 \u05d9\u05b8\u05d3\u05b0\u05da\u05b8 \u05d9\u05b4\u05e9\u05b0\u05b9\u05d1\u05bc\u05b0\u05e2\u05d5\u05bc\u05df \u05d8\u05d5\u05b9\u05d1: \u05db\u05d8 \u05ea\u05bc\u05b7\u05e1\u05b0\u05ea\u05bc\u05b4\u05d9\u05e8 \u05e4\u05bc\u05b8\u05e0\u05b6\u05d9\u05da\u05b8 \u05d9\u05b4\u05d1\u05bc\u05b8\u05d4\u05b5\u05dc\u05d5\u05bc\u05df \u05ea\u05bc\u05b9\u05e1\u05b5\u05e3 \u05e8\u05d5\u05bc\u05d7\u05b8\u05dd \u05d9\u05b4\u05d2\u05b0\u05d5\u05b8\u05e2\u05d5\u05bc\u05df \u05d5\u05b0\u05d0\u05b6\u05dc-\u05e2\u05b2\u05e4\u05b8\u05e8\u05b8\u05dd \u05d9\u05b0\u05e9\u05c1\u05d5\u05bc\u05d1\u05d5\u05bc\u05df: \u05dc \u05ea\u05bc\u05b0\u05e9\u05c1\u05b7\u05dc\u05bc\u05b7\u05d7 \u05e8\u05d5\u05bc\u05d7\u05b2\u05da\u05b8 \u05d9\u05b4\u05d1\u05bc\u05b8\u05e8\u05b5\u05d0\u05d5\u05bc\u05df \u05d5\u05bc\u05ea\u05b0\u05d7\u05b7\u05d3\u05bc\u05b5\u05e9\u05c1 \u05e4\u05bc\u05b0\u05e0\u05b5\u05d9 \u05d0\u05b2\u05d3\u05b8\u05de\u05b8\u05d4: \u05dc\u05d0 \u05d9\u05b0\u05d4\u05b4\u05d9 \u05db\u05b0\u05d1\u05d5\u05b9\u05d3 \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05dc\u05b0\u05e2\u05d5\u05b9\u05dc\u05b8\u05dd \u05d9\u05b4\u05e9\u05b0\u05b9\u05de\u05b7\u05d7 \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05d1\u05bc\u05b0\u05de\u05b7\u05e2\u05b2\u05e9\u05b8\u05b9\u05d9\u05d5: \u05dc\u05d1 \u05d4\u05b7\u05de\u05bc\u05b7\u05d1\u05bc\u05b4\u05d9\u05d8 \u05dc\u05b8\u05d0\u05b8\u05e8\u05b6\u05e5 \u05d5\u05b7\u05ea\u05bc\u05b4\u05e8\u05b0\u05e2\u05b8\u05d3 \u05d9\u05b4\u05d2\u05bc\u05b7\u05e2 \u05d1\u05bc\u05b6\u05d4\u05b8\u05e8\u05b4\u05d9\u05dd \u05d5\u05b0\u05d9\u05b6\u05e2\u05b1\u05e9\u05c1\u05b8\u05e0\u05d5\u05bc: \u05dc\u05d2 \u05d0\u05b8\u05e9\u05c1\u05b4\u05d9\u05e8\u05b8\u05d4 \u05dc\u05b7\u05d9\u05d4\u05b9\u05d5\u05b8\u05d4 \u05d1\u05bc\u05b0\u05d7\u05b7\u05d9\u05bc\u05b8\u05d9 \u05d0\u05b2\u05d6\u05b7\u05de\u05bc\u05b0\u05e8\u05b8\u05d4 \u05dc\u05b5\u05d0\u05dc\u05b9\u05d4\u05b7\u05d9 \u05d1\u05bc\u05b0\u05e2\u05d5\u05b9\u05d3\u05b4\u05d9: \u05dc\u05d3 \u05d9\u05b6\u05e2\u05b1\u05e8\u05b7\u05d1 \u05e2\u05b8\u05dc\u05b8\u05d9\u05d5 \u05e9\u05b4\u05b9\u05d9\u05d7\u05b4\u05d9 \u05d0\u05b8\u05e0\u05b9\u05db\u05b4\u05d9 \u05d0\u05b6\u05e9\u05b0\u05b9\u05de\u05b7\u05d7 \u05d1\u05bc\u05b7\u05d9\u05d4\u05b9\u05d5\u05b8\u05d4: \u05dc\u05d4 \u05d9\u05b4\u05ea\u05bc\u05b7\u05de\u05bc\u05d5\u05bc \u05d7\u05b7\u05d8\u05bc\u05b8\u05d0\u05b4\u05d9\u05dd | \u05de\u05b4\u05df-\u05d4\u05b8\u05d0\u05b8\u05e8\u05b6\u05e5 \u05d5\u05bc\u05e8\u05b0\u05e9\u05c1\u05b8\u05e2\u05b4\u05d9\u05dd | \u05e2\u05d5\u05b9\u05d3 \u05d0\u05b5\u05d9\u05e0\u05b8\u05dd \u05d1\u05bc\u05b8\u05e8\u05b2\u05db\u05b4\u05d9 \u05e0\u05b7\u05e4\u05b0\u05e9\u05c1\u05b4\u05d9 \u05d0\u05b6\u05ea-\u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05d4\u05b7\u05dc\u05b0\u05dc\u05d5\u05bc\u05d9\u05b8\u05d4\u05bc: <\/span><\/p>\n<\/td>\n

\n

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\n

104:24 \u1f61\u03c2 \u1f10\u03bc\u03b5\u03b3\u03b1\u03bb\u1f7b\u03bd\u03b8\u03b7 \u03c4\u1f70 \u1f14\u03c1\u03b3\u03b1 \u03c3\u03bf\u03c5 \u03ba\u1f7b\u03c1\u03b9\u03b5 \u03c0\u1f71\u03bd\u03c4\u03b1 \u1f10\u03bd \u03c3\u03bf\u03c6\u1f77\u1fb3 \u1f10\u03c0\u03bf\u1f77\u03b7\u03c3\u03b1\u03c2 \u1f10\u03c0\u03bb\u03b7\u03c1\u1f7d\u03b8\u03b7 \u1f21 \u03b3\u1fc6 \u03c4\u1fc6\u03c2 \u03ba\u03c4\u1f75\u03c3\u03b5\u1f7d\u03c2 \u03c3\u03bf\u03c5 104:25 \u03b1\u1f55\u03c4\u03b7 \u1f21 \u03b8\u1f71\u03bb\u03b1\u03c3\u03c3\u03b1 \u1f21 \u03bc\u03b5\u03b3\u1f71\u03bb\u03b7 \u03ba\u03b1\u1f76 \u03b5\u1f50\u03c1\u1f7b\u03c7\u03c9\u03c1\u03bf\u03c2 \u1f10\u03ba\u03b5\u1fd6 \u1f11\u03c1\u03c0\u03b5\u03c4\u1f71 \u1f67\u03bd \u03bf\u1f50\u03ba \u1f14\u03c3\u03c4\u03b9\u03bd \u1f00\u03c1\u03b9\u03b8\u03bc\u1f79\u03c2 \u03b6\u1ff7\u03b1 \u03bc\u03b9\u03ba\u03c1\u1f70 \u03bc\u03b5\u03c4\u1f70 \u03bc\u03b5\u03b3\u1f71\u03bb\u03c9\u03bd 104:26 \u1f10\u03ba\u03b5\u1fd6 \u03c0\u03bb\u03bf\u1fd6\u03b1 \u03b4\u03b9\u03b1\u03c0\u03bf\u03c1\u03b5\u1f7b\u03bf\u03bd\u03c4\u03b1\u03b9 \u03b4\u03c1\u1f71\u03ba\u03c9\u03bd \u03bf\u1f57\u03c4\u03bf\u03c2 \u1f43\u03bd \u1f14\u03c0\u03bb\u03b1\u03c3\u03b1\u03c2 \u1f10\u03bc\u03c0\u03b1\u1f77\u03b6\u03b5\u03b9\u03bd \u03b1\u1f50\u03c4\u1ff7 104:27 \u03c0\u1f71\u03bd\u03c4\u03b1 \u03c0\u03c1\u1f78\u03c2 \u03c3\u1f72 \u03c0\u03c1\u03bf\u03c3\u03b4\u03bf\u03ba\u1ff6\u03c3\u03b9\u03bd \u03b4\u03bf\u1fe6\u03bd\u03b1\u03b9 \u03c4\u1f74\u03bd \u03c4\u03c1\u03bf\u03c6\u1f74\u03bd \u03b1\u1f50\u03c4\u03bf\u1fd6\u03c2 \u03b5\u1f54\u03ba\u03b1\u03b9\u03c1\u03bf\u03bd 104:28 \u03b4\u1f79\u03bd\u03c4\u03bf\u03c2 \u03c3\u03bf\u03c5 \u03b1\u1f50\u03c4\u03bf\u1fd6\u03c2 \u03c3\u03c5\u03bb\u03bb\u1f73\u03be\u03bf\u03c5\u03c3\u03b9\u03bd \u1f00\u03bd\u03bf\u1f77\u03be\u03b1\u03bd\u03c4\u03bf\u03c2 \u03b4\u1f73 \u03c3\u03bf\u03c5 \u03c4\u1f74\u03bd \u03c7\u03b5\u1fd6\u03c1\u03b1 \u03c4\u1f70 \u03c3\u1f7b\u03bc\u03c0\u03b1\u03bd\u03c4\u03b1 \u03c0\u03bb\u03b7\u03c3\u03b8\u1f75\u03c3\u03bf\u03bd\u03c4\u03b1\u03b9 \u03c7\u03c1\u03b7\u03c3\u03c4\u1f79\u03c4\u03b7\u03c4\u03bf\u03c2 104:29 \u1f00\u03c0\u03bf\u03c3\u03c4\u03c1\u1f73\u03c8\u03b1\u03bd\u03c4\u03bf\u03c2 \u03b4\u1f73 \u03c3\u03bf\u03c5 \u03c4\u1f78 \u03c0\u03c1\u1f79\u03c3\u03c9\u03c0\u03bf\u03bd \u03c4\u03b1\u03c1\u03b1\u03c7\u03b8\u1f75\u03c3\u03bf\u03bd\u03c4\u03b1\u03b9 \u1f00\u03bd\u03c4\u03b1\u03bd\u03b5\u03bb\u03b5\u1fd6\u03c2 \u03c4\u1f78 \u03c0\u03bd\u03b5\u1fe6\u03bc\u03b1 \u03b1\u1f50\u03c4\u1ff6\u03bd \u03ba\u03b1\u1f76 \u1f10\u03ba\u03bb\u03b5\u1f77\u03c8\u03bf\u03c5\u03c3\u03b9\u03bd \u03ba\u03b1\u1f76 \u03b5\u1f30\u03c2 \u03c4\u1f78\u03bd \u03c7\u03bf\u1fe6\u03bd \u03b1\u1f50\u03c4\u1ff6\u03bd \u1f10\u03c0\u03b9\u03c3\u03c4\u03c1\u1f73\u03c8\u03bf\u03c5\u03c3\u03b9\u03bd 104:30 \u1f10\u03be\u03b1\u03c0\u03bf\u03c3\u03c4\u03b5\u03bb\u03b5\u1fd6\u03c2 \u03c4\u1f78 \u03c0\u03bd\u03b5\u1fe6\u03bc\u1f71 \u03c3\u03bf\u03c5 \u03ba\u03b1\u1f76 \u03ba\u03c4\u03b9\u03c3\u03b8\u1f75\u03c3\u03bf\u03bd\u03c4\u03b1\u03b9 \u03ba\u03b1\u1f76 \u1f00\u03bd\u03b1\u03ba\u03b1\u03b9\u03bd\u03b9\u03b5\u1fd6\u03c2 \u03c4\u1f78 \u03c0\u03c1\u1f79\u03c3\u03c9\u03c0\u03bf\u03bd \u03c4\u1fc6\u03c2 \u03b3\u1fc6\u03c2 104:31 \u1f24\u03c4\u03c9 \u1f21 \u03b4\u1f79\u03be\u03b1 \u03ba\u03c5\u03c1\u1f77\u03bf\u03c5 \u03b5\u1f30\u03c2 \u03c4\u1f78\u03bd \u03b1\u1f30\u1ff6\u03bd\u03b1 \u03b5\u1f50\u03c6\u03c1\u03b1\u03bd\u03b8\u1f75\u03c3\u03b5\u03c4\u03b1\u03b9 \u03ba\u1f7b\u03c1\u03b9\u03bf\u03c2 \u1f10\u03c0\u1f76 \u03c4\u03bf\u1fd6\u03c2 \u1f14\u03c1\u03b3\u03bf\u03b9\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6 104:32 \u1f41 \u1f10\u03c0\u03b9\u03b2\u03bb\u1f73\u03c0\u03c9\u03bd \u1f10\u03c0\u1f76 \u03c4\u1f74\u03bd \u03b3\u1fc6\u03bd \u03ba\u03b1\u1f76 \u03c0\u03bf\u03b9\u1ff6\u03bd \u03b1\u1f50\u03c4\u1f74\u03bd \u03c4\u03c1\u1f73\u03bc\u03b5\u03b9\u03bd \u1f41 \u1f01\u03c0\u03c4\u1f79\u03bc\u03b5\u03bd\u03bf\u03c2 \u03c4\u1ff6\u03bd \u1f40\u03c1\u1f73\u03c9\u03bd \u03ba\u03b1\u1f76 \u03ba\u03b1\u03c0\u03bd\u1f77\u03b6\u03bf\u03bd\u03c4\u03b1\u03b9 104:33 \u1f84\u03c3\u03c9 \u03c4\u1ff7 \u03ba\u03c5\u03c1\u1f77\u1ff3 \u1f10\u03bd \u03c4\u1fc7 \u03b6\u03c9\u1fc7 \u03bc\u03bf\u03c5 \u03c8\u03b1\u03bb\u1ff6 \u03c4\u1ff7 \u03b8\u03b5\u1ff7 \u03bc\u03bf\u03c5 \u1f15\u03c9\u03c2 \u1f51\u03c0\u1f71\u03c1\u03c7\u03c9 104:34 \u1f21\u03b4\u03c5\u03bd\u03b8\u03b5\u1f77\u03b7 \u03b1\u1f50\u03c4\u1ff7 \u1f21 \u03b4\u03b9\u03b1\u03bb\u03bf\u03b3\u1f75 \u03bc\u03bf\u03c5 \u1f10\u03b3\u1f7c \u03b4\u1f72 \u03b5\u1f50\u03c6\u03c1\u03b1\u03bd\u03b8\u1f75\u03c3\u03bf\u03bc\u03b1\u03b9 \u1f10\u03c0\u1f76 \u03c4\u1ff7 \u03ba\u03c5\u03c1\u1f77\u1ff3 104:35 \u1f10\u03ba\u03bb\u1f77\u03c0\u03bf\u03b9\u03c3\u03b1\u03bd \u1f01\u03bc\u03b1\u03c1\u03c4\u03c9\u03bb\u03bf\u1f76 \u1f00\u03c0\u1f78 \u03c4\u1fc6\u03c2 \u03b3\u1fc6\u03c2 \u03ba\u03b1\u1f76 \u1f04\u03bd\u03bf\u03bc\u03bf\u03b9 \u1f65\u03c3\u03c4\u03b5 \u03bc\u1f74 \u1f51\u03c0\u1f71\u03c1\u03c7\u03b5\u03b9\u03bd \u03b1\u1f50\u03c4\u03bf\u1f7b\u03c2 \u03b5\u1f50\u03bb\u1f79\u03b3\u03b5\u03b9 \u1f21 \u03c8\u03c5\u03c7\u1f75 \u03bc\u03bf\u03c5 \u03c4\u1f78\u03bd \u03ba\u1f7b\u03c1\u03b9\u03bf\u03bd <\/span><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n<\/colgroup>\n\n\n
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Tehillim \/ Psalms 104<\/span><\/p>\n

A Psalm of David 104:1 Bless the Lord, O my soul! O Lord my God, You are very great; You are clothed with splendor and majesty, 104:2 Covering Yourself with light as with a cloak, Stretching out heaven like a tent curtain. 104:3 He lays the beams of His upper chambers in the waters; He makes the clouds His chariot; He walks upon the wings of the wind; 104:4 He makes the winds His messengers, Flaming fire His ministers. 104:5 He established the earth upon its foundations, So that it will not totter forever and ever. 104:6 You covered it with the deep as with a garment; The waters were standing above the mountains. 104:7 At Your rebuke they fled, At the sound of Your thunder they hurried away. 104:8 The mountains rose; the valleys sank down To the place which You established for them. 104:9 You set a boundary that they may not pass over, So that they will not return to cover the earth. 104:10 He sends forth springs in the valleys; They flow between the mountains; 104:11 They give drink to every beast of the field; The wild donkeys quench their thirst. 104:12 Beside them the birds of the heavens dwell; They lift up their voices among the branches. 104:13 He waters the mountains from His upper chambers; The earth is satisfied with the fruit of His works. 104:14 He causes the grass to grow for the cattle, And vegetation for the labor of man, So that he may bring forth food from the earth, 104:15 And wine which makes man\u2019s heart glad, So that he may make his face glisten with oil, And food which sustains man\u2019s heart. 104:16 The trees of the Lord drink their fill, The cedars of Lebanon which He planted, (NASB)<\/span><\/p>\n<\/td>\n

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T<\/span>oviyah \/ Psalms 104<\/span><\/p>\n

A Psalm of David 104:1 Bless, O my soul, the name of the Lord. O Lord my God, you are greatly exalted; you have put on praise and splendor. 104:2 Who wraps himself in light like a sheet, who stretches out the heavens like a curtain. 104:3 Who covers his chambers with water like a building with beams; who placed his chariot, as it were, upon swift clouds; who goes on the wings of an eagle. 104:4 Who made his messengers as swift as wind; his servants, as strong as burning fire. 104:5 Who lays the foundation of the earth upon its base, so that it will not shake for ages upon ages. 104:6 You have covered over the abyss as with a garment; and the waters split on the mountains, and endure. 104:7 At your rebuke, they will flee, flowing down; at the sound of your shout, they will be frightened, pouring themselves out. 104:8 They will go up from the abyss to the mountains, and descend to the valleys, to this place that you founded for them. 104:9 You have placed a boundary for the waves of the sea that they will not cross, lest they return to cover the earth. 104:10 Who releases springs into rivers; they flow between the mountains. 104:11 They water all the wild animals; the asses will break their thirst. 104:12 The birds of heaven will settle on them; they will give out a sound of singing from among the branches. 104:13 Who waters the mountains from his upper treasury; the earth will be satisfied with the fruit of your deeds. 104:14 Who makes grass grow for beasts, and herbs for the cultivation of the son of man, that bread may come forth from the earth; 104:15 And wine that gladdens the heart of the son of man, to make the face shine by oil; and bread will support the heart of the son of man. 104:16 The trees that the Lord created are satisfied, the cedars of Lebanon that he planted: (EMC)<\/span><\/p>\n<\/td>\n

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Psalmoi \/ Psalms 104<\/span><\/p>\n

A Psalm of David. 104:1 Bless the Lord, O my soul. O Lord my God, thou art very great; thou hast clothed thyself with praise and honour: 104:2 who dost robe thyself with light as with a garment; spreading out the heaven as a curtain. 104:3 Who covers his chambers with waters; who makes the clouds his chariot; who walks on the wings of the wind. 104:4 Who makes his angels spirits, and his ministers a flaming fire. 104:5 Who establishes the earth on her sure foundation: it shall not be moved for ever. 104:6 The deep, as it were a garment, is his covering: the waters shall stand on the hills. 104:7 At thy rebuke they shall flee; at the voice of thy thunder they shall be alarmed. 104:8 They go up to the mountains, and down to the plains, to the place which thou hast founded for them. 104:9 Thou hast set a bound which they shall not pass, neither shall they turn again to cover the earth. 104:10 He sends forth his fountains among the valleys: the waters shall run between the mountains. 104:11 They shall give drink to all the wild beasts of the field: the wild asses shall take of them to quench their thirst. 104:12 By them shall the birds of the sky lodge: they shall utter a voice out of the midst of the rocks. 104:13 He waters the mountains from his chambers: the earth shall be satisfied with the fruit of thy works. 104:14 He makes grass to grow for the cattle, and green herb for the service of men, to bring bread out of the earth; 104:15 and wine makes glad the heart of man, to make his face cheerful with oil: and bread strengthens man\u2019s heart. 104:16 The trees of the plain shall be full of sap; even the cedars of Libanus which he has planted. <\/span>(LXX)<\/span><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n<\/colgroup>\n\n\n
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Tehillim \/ Psalms 104<\/span><\/p>\n

104:17 Where the birds build their nests, And the stork, whose home is the fir trees. 104:18 The high mountains are for the wild goats; The cliffs are a refuge for the shephanim. 104:19 He made the moon for the seasons; The sun knows the place of its setting. 104:20 You appoint darkness and it becomes night, In which all the beasts of the forest prowl about. 104:21 The young lions roar after their prey And seek their food from God. 104:22 When the sun rises they withdraw And lie down in their dens. 104:23 Man goes forth to his work And to his labor until evening. 104:24 O Lord, how many are Your works! In wisdom You have made them all; The earth is full of Your possessions. 104:25 There is the sea, great and broad, In which are swarms without number, Animals both small and great. 104:26 There the ships move along, And Leviathan, which You have formed to sport in it. 104:27 They all wait for You To give them their food in due season. 104:28 You give to them, they gather it up; You open Your hand, they are satisfied with good. 104:29 You hide Your face, they are dismayed; You take away their spirit, they expire And return to their dust. 104:30 You send forth Your Spirit, they are created; And You renew the face of the ground. 104:31 Let the glory of the Lord endure forever; Let the Lord be glad in His works; 104:32 He looks at the earth, and it trembles; He touches the mountains, and they smoke. 104:33 I will sing to the Lord as long as I live; I will sing praise to my God while I have my being. 104:34 Let my meditation be pleasing to Him; As for me, I shall be glad in the Lord. 104:35 Let sinners be consumed from the earth And let the wicked be no more. Bless the Lord, O my soul. Praise the Lord! (NASB)<\/span><\/p>\n<\/td>\n

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T<\/span>oviyah \/ Psalms 104<\/span><\/p>\n

104:17 Where the birds make nests; the stork\u2019s dwelling is in the cypresses. 104:18 The high mountains are for the wild goats; the rocks are security for the conies. 104:19 He made the moon to calculate times by; the sun knows the time of his setting. 104:20 You will make darkness and it will be night; in it all the beasts of the forest creep about. 104:21 The offspring of lions roar to find food, and to seek their sustenance from God. 104:22 The sun will shine, they gather together; and they lay down in their dwelling place. 104:23 A son of man will go forth to his work and to his cultivation, until the sunset of evening. 104:24 How many are your works, O Lord! You have made all of them in wisdom; the earth is full of your possessions. 104:25 This sea is great and broad in extent; creeping things are there without number, both tiny creatures and large. 104:26 There the ships go about, [and] this Leviathan you created for the sport of the righteous at the supper of his dwelling place. 104:27 All of them rely on you to give their food in its time. 104:28 You will give it to them, and they gather it; you will open your hand, and they are satisfied with goodness. 104:29 You will remove your presence, they are dazed; you will gather their spirit and they expire, and return to their dust. 104:30 You will send out your holy spirit and they are created; and you will make new the surface of the earth. 104:31 May the glory of the Lord be eternal; the Lord will rejoice in his works. 104:32 Who looks at the earth, and it shakes; he draws near to the mountains, and they emit smoke. 104:33 I will sing praise in the presence of the Lord during my life; I will make music to my God while I exist. 104:34 May my talk be pleasing in his presence; I will rejoice in the word of the Lord. 104:35 The sinners will be destroyed from the earth, and wicked exist no longer. Bless, O my soul, the name of the Lord. Hallelujah! (EMC)<\/span><\/p>\n<\/td>\n

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Psalmoi \/ Psalms 104<\/span><\/p>\n

104:17 There the sparrows will build their nests; and the house of the heron takes the lead among them. 104:18 The high mountains are a refuge for the stags, and the rock for the rabbits. 104:19 He appointed the moon for seasons: the sun knows his going down. 104:20 Thou didst make darkness, and it was night; in it all the wild beasts of the forest will be abroad: 104:21 even young lions roaring for prey, and to seek meat for themselves from God. 104:22 The sun arises, and they shall be gathered together, and shall lie down in their dens. 104:23 Man shall go forth to his work, and to his labour till evening. 104:<\/span>24 How great are thy works, O Lord! in wisdom hast thou wrought them all: the earth is filled with thy creation. 104:25 So is this great and wide sea: there are things creeping innumerable, small animals and great. 104:26 There go the ships; and this dragon whom thou hast made to play in it. 104:27 All wait upon thee, to give them their food in due season. 104:28 When thou hast given it them, they will gather it; and when thou hast opened thine hand, they shall all be filled with good. 104:29 But when thou hast turned away thy face, they shall be troubled: thou wilt take away their breath, and they shall fail, and return to their dust. 104:30 Thou shalt send forth thy Spirit, and they shall be created; and thou shalt renew the face of the earth. 104:31 Let the glory of the Lord be for ever: the Lord shall rejoice in his works; 104:32 who looks upon the earth, and makes it tremble; who touches the mountains, and they smoke. 104:33 I will sing to the Lord while I live; I will sing praise to my God while I exist. 104:34 Let my meditation be sweet to him: and I will rejoice in the Lord. 104:35 Let the sinners fail from off the earth, and transgressors, so that they shall be no more. Bless the Lord, O my soul. (LXX)<\/span><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

In this week\u2019s study from <\/span>Tehillim \/ Psalms 104:1-35<\/span>, the Psalm opens saying, <\/span>\u05d0 \u05d1\u05bc\u05b8\u05e8\u05b2\u05db\u05b4\u05d9 \u05e0\u05b7\u05e4\u05b0\u05e9\u05c1\u05b4\u05d9 \u05d0\u05b6\u05ea-\u05d9\u05b0\u05d4\u05d5\u05b8\u05d4 \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05d0\u05b1\u05dc\u05b9\u05d4\u05b7\u05d9 \u05d2\u05bc\u05b8\u05d3\u05b7\u05dc\u05b0\u05ea\u05bc\u05b8 \u05de\u05bc\u05b0\u05d0\u05b9\u05d3 \u05d4\u05d5\u05b9\u05d3 \u05d5\u05b0\u05d4\u05b8\u05d3\u05b8\u05e8 \u05dc\u05b8\u05d1\u05b8\u05e9\u05c1\u05b0\u05ea\u05bc\u05b8: \u05d1 \u05e2\u05b9\u05d8\u05b6\u05d4 \u05d0\u05d5\u05b9\u05e8 \u05db\u05bc\u05b7\u05e9\u05bc\u05c2\u05b7\u05dc\u05b0\u05de\u05b8\u05d4 \u05e0\u05d5\u05b9\u05d8\u05b6\u05d4 \u05e9\u05c1\u05b8\u05de\u05b7\u05d9\u05b4\u05dd \u05db\u05bc\u05b7\u05d9\u05b0\u05e8\u05b4\u05d9\u05e2\u05b8\u05d4:<\/span> A Psalm of David 104:1 Bless the Lord, O my soul! O Lord my God, You are very great; You are clothed with splendor and majesty, 104:2 Covering Yourself with light as with a cloak, Stretching out heaven like a tent curtain. (NASB)<\/span> The Lord is described here as powerful and as the creator. Note how David speaks to his soul to bless the Lord using the word <\/span>\u05e0\u05b7\u05e4\u05b0\u05e9\u05c1\u05b4\u05d9<\/span> as opposed to <\/span>\u05e8\u05d5\u05d7<\/span> meaning <\/span>\u201cwind,\u201d \u201cbreath,\u201d <\/span>or<\/span> \u201cspirit.\u201d<\/span> The Lord God of Israel made Adam as a combination of spirit and flesh. Judaism teaches that man possesses two souls, a <\/span>\u201cdivine\u201d<\/span> soul called the neshamah (<\/span>\u05e0\u05e9\u05de\u05d4<\/span>) and the <\/span>\u201canimal\u201d<\/span> soul called the nefesh (<\/span>\u05e0\u05e4\u05e9<\/span>) based upon <\/span>Bereshit \/ Genesis 2:7<\/span> (<\/span>\u05d6 \u05d5\u05b7\u05d9\u05bc\u05b4\u05d9\u05e6\u05b6\u05e8 \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05d0\u05b1\u05dc\u05b9\u05d4\u05b4\u05d9\u05dd \u05d0\u05b6\u05ea-\u05d4\u05b8\u05d0\u05b8\u05d3\u05b8\u05dd \u05e2\u05b8\u05e4\u05b8\u05e8 \u05de\u05b4\u05df-\u05d4\u05b8\u05d0\u05b2\u05d3\u05b8\u05de\u05b8\u05d4 \u05d5\u05b7\u05d9\u05bc\u05b4\u05e4\u05bc\u05b7\u05d7 \u05d1\u05bc\u05b0\u05d0\u05b7\u05e4\u05bc\u05b8\u05d9\u05d5 <\/span>\u05e0\u05b4\u05e9\u05c1\u05b0\u05de\u05b7\u05ea<\/span> \u05d7\u05b7\u05d9\u05bc\u05b4\u05d9\u05dd \u05d5\u05b7\u05d9\u05b0\u05d4\u05b4\u05d9 \u05d4\u05b8\u05d0\u05b8\u05d3\u05b8\u05dd \u05dc\u05b0<\/span>\u05e0\u05b6\u05e4\u05b6\u05e9\u05c1<\/span> \u05d7\u05b7\u05d9\u05bc\u05b8\u05d4:<\/span>). Both the nefesh and the neshamah are mentioned in <\/span>Bereshit \/ Genesis 2:7<\/span> (<\/span>Then the LORD God formed man of dust from the ground, and breathed into his nostrils the breath {neshamah, <\/span>\u05e0\u05e9\u05de\u05d4<\/span>} of life; and man became a living being {nefesh, <\/span>\u05e0\u05e4\u05e9<\/span>}.<\/span>) Judaism teaches that the word neshamah (<\/span>\u05e0\u05e9\u05de\u05d4<\/span>) for breath in <\/span>Bereshit \/ Genesis 2:7<\/span> is a reference to the divine soul, where the biblical text states the Lord God of Israel breathed into man. This is the reference to the part of man that has the desire to draw near to the Lord. In the Apostolic Writings, this is referred to as the <\/span>\u201cspirit\u201d<\/span> of a man. According to the theology of Paul, this spirit within a man is dead until it is made alive by salvation through faith in the Messiah, and the indwelling of the Holy Spirit of God. King Solomon said in <\/span>Ecclesiastes 12:7 \u201cThen the dust will return to the earth as it was, and the spirit will return to God who gave it,\u201d<\/span> so the idea is that the neshamah (divine soul) leaves its abode in heaven to dwell in the human body. It is the combination of the neshamah and the nefesh that produce the personality of each individual. David said <\/span>\u05d0 \u05d1\u05bc\u05b8\u05e8\u05b2\u05db\u05b4\u05d9 \u05e0\u05b7\u05e4\u05b0\u05e9\u05c1\u05b4\u05d9 \u05d0\u05b6\u05ea-\u05d9\u05b0\u05d4\u05d5\u05b8\u05d4 \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05d0\u05b1\u05dc\u05b9\u05d4\u05b7\u05d9 \u05d2\u05bc\u05b8\u05d3\u05b7\u05dc\u05b0\u05ea\u05bc\u05b8 \u05de\u05bc\u05b0\u05d0\u05b9\u05d3 \u05d4\u05d5\u05b9\u05d3 \u05d5\u05b0\u05d4\u05b8\u05d3\u05b8\u05e8 \u05dc\u05b8\u05d1\u05b8\u05e9\u05c1\u05b0\u05ea\u05bc\u05b8: \u05d1 \u05e2\u05b9\u05d8\u05b6\u05d4 \u05d0\u05d5\u05b9\u05e8 \u05db\u05bc\u05b7\u05e9\u05bc\u05c2\u05b7\u05dc\u05b0\u05de\u05b8\u05d4 \u05e0\u05d5\u05b9\u05d8\u05b6\u05d4 \u05e9\u05c1\u05b8\u05de\u05b7\u05d9\u05b4\u05dd \u05db\u05bc\u05b7\u05d9\u05b0\u05e8\u05b4\u05d9\u05e2\u05b8\u05d4:<\/span> A Psalm of David 104:1 Bless the Lord, O my soul! O Lord my God, You are very great; You are clothed with splendor and majesty, 104:2 Covering Yourself with light as with a cloak, Stretching out heaven like a tent curtain. (NASB)<\/span> The Aramaic Targum states, <\/span>\u05d0 \u05d1\u05e8\u05d9\u05db\u05d9 \u05e0\u05e4\u05e9\u05d9 \u05d9\u05ea \u05e9\u05de\u05d0 \u05d3\u05d9\u05d4\u05d5\u05d4 \u05d9\u05d4\u05d5\u05d4 \u05d0\u05dc\u05d4\u05d9 \u05d0\u05d9\u05ea\u05d2\u05d3\u05dc\u05ea\u05d0 \u05dc\u05d7\u05d3\u05d0 \u05e9\u05d1\u05d7\u05d0 \u05d5\u05e9\u05d1\u05d4\u05d5\u05e8\u05d0 \u05d0\u05dc\u05d1\u05d9\u05e9\u05ea\u05d0\u05c3 \u05d1 \u05d3\u05de\u05d9\u05ea\u05e2\u05d8\u05e3 \u05e0\u05d4\u05d5\u05e8\u05d0 \u05d4\u05d9\u05da \u05e1\u05d3\u05d9\u05e0\u05d0 \u05d3\u05de\u05ea\u05d7 \u05e9\u05de\u05d9\u05d0 \u05d4\u05d9\u05da \u05d9\u05e8\u05d9\u05e2\u05ea\u05d0\u05c3<\/span> A Psalm of David 104:1 Bless, O my soul, the name of the Lord. O Lord my God, you are greatly exalted; you have put on praise and splendor. 104:2 Who wraps himself in light like a sheet, who stretches out the heavens like a curtain. (EMC) <\/span>He used the words <\/span>\u05d1\u05bc\u05b8\u05e8\u05b2\u05db\u05b4\u05d9 \u05e0\u05b7\u05e4\u05b0\u05e9\u05c1\u05b4\u05d9<\/span> making reference to the non-spiritual aspect of his soul, calling out to his soul to bless the Lord God of Israel. To magnify the Lord God in heaven, and to recognize His majesty and splendor because He is the creator of all things. This calling of the soul to the service of worship is very significant because it should be a daily aspect of our lives to give glory to the Lord not only in our deeds but also by our thought-life.<\/span><\/p>\n

The psalmist states that His ways are above our ways as he continues saying, <\/span>\u05d2 \u05d4\u05b7\u05de\u05b0\u05e7\u05b8\u05e8\u05b6\u05d4 \u05d1\u05b7\u05de\u05bc\u05b7\u05d9\u05b4\u05dd \u05e2\u05b2\u05dc\u05b4\u05d9\u05bc\u05d5\u05b9\u05ea\u05b8\u05d9\u05d5 \u05d4\u05b7\u05e9\u05bc\u05c2\u05b8\u05dd-\u05e2\u05b8\u05d1\u05b4\u05d9\u05dd \u05e8\u05b0\u05db\u05d5\u05bc\u05d1\u05d5\u05b9 \u05d4\u05b7\u05de\u05b0\u05d4\u05b7\u05dc\u05bc\u05b5\u05da\u05b0 \u05e2\u05b7\u05dc-\u05db\u05bc\u05b7\u05e0\u05b0\u05e4\u05b5\u05d9-\u05e8\u05d5\u05bc\u05d7\u05b7: \u05d3 \u05e2\u05b9\u05e9\u05b6\u05b9\u05d4 \u05de\u05b7\u05dc\u05b0\u05d0\u05b8\u05db\u05b8\u05d9\u05d5 \u05e8\u05d5\u05bc\u05d7\u05d5\u05b9\u05ea \u05de\u05b0\u05e9\u05c1\u05b8\u05e8\u05b0\u05ea\u05b8\u05d9\u05d5 \u05d0\u05b5\u05e9\u05c1 \u05dc\u05b9\u05d4\u05b5\u05d8:<\/span> \u05d4 \u05d9\u05b8\u05e1\u05b7\u05d3 \u05d0\u05b6\u05e8\u05b6\u05e5 \u05e2\u05b7\u05dc-\u05de\u05b0\u05db\u05d5\u05b9\u05e0\u05b6\u05d9\u05d4\u05b8 \u05d1\u05bc\u05b7\u05dc-\u05ea\u05bc\u05b4\u05de\u05bc\u05d5\u05b9\u05d8 \u05e2\u05d5\u05b9\u05dc\u05b8\u05dd \u05d5\u05b8\u05e2\u05b6\u05d3:<\/span> 104:3 He lays the beams of His upper chambers in the waters; He makes the clouds His chariot; He walks upon the wings of the wind; <\/span>\u05d3 \u05e2\u05b9\u05e9\u05b6\u05b9\u05d4 \u05de\u05b7\u05dc\u05b0\u05d0\u05b8\u05db\u05b8\u05d9\u05d5 \u05e8\u05d5\u05bc\u05d7\u05d5\u05b9\u05ea \u05de\u05b0\u05e9\u05c1\u05b8\u05e8\u05b0\u05ea\u05b8\u05d9\u05d5 \u05d0\u05b5\u05e9\u05c1 \u05dc\u05b9\u05d4\u05b5\u05d8:<\/span> 104:4 He makes the winds His messengers, Flaming fire His ministers. 104:5 He established the earth upon its foundations, So that it will not totter forever and ever. (NASB)<\/span> The Aramaic Targum states, <\/span>\u05d2 \u05d3\u05d8\u05dc\u05d9\u05dc \u05d1\u05de\u05d9\u05d0 \u05d4\u05d9\u05da \u05d1\u05d9\u05e0\u05d9\u05e0\u05d0 \u05d3\u05db\u05e9\u05d5\u05e8\u05d9 \u05d1\u05de\u05d9\u05d0 \u05d0\u05db\u05e1\u05d3\u05e8\u05d5\u05d9 \u05d3\u05e9\u05d5\u05d9 \u05e2\u05dc \u05e2\u05e0\u05e0\u05d9\u05df \u05e7\u05dc\u05d9\u05dc\u05d9\u05df \u05d4\u05d9\u05da \u05d0\u05e8\u05ea\u05d9\u05db\u05d9\u05d4 \u05d3\u05d0\u05d6\u05d9\u05dc \u05e2\u05dc \u05db\u05e0\u05e4\u05d9 \u05e0\u05d9\u05e9\u05e8\u05d0\u05c3 \u05d3 \u05d3\u05e2\u05d1\u05d3 \u05d0\u05d6\u05d2\u05d3\u05d5\u05d9 \u05e1\u05e8\u05d4\u05d5\u05d1\u05d9\u05df \u05d4\u05d9\u05da \u05e8\u05d5\u05d7\u05d0 \u05e9\u05de\u05e9\u05d5\u05d9 \u05ea\u05e7\u05d9\u05e4\u05d9\u05df \u05d4\u05d9\u05da \u05d0\u05e9\u05d0 \u05de\u05e6\u05dc\u05d4\u05d1\u05d0\u05c3 \u05d4 \u05d3\u05d9 \u05de\u05d9\u05e1\u05d3 \u05d0\u05e8\u05e2\u05d0 \u05e2\u05dc\u05d5\u05d9 \u05d1\u05e1\u05d9\u05e1\u05d4 \u05d3\u05dc\u05d0 \u05ea\u05d6\u05d5\u05e2 \u05dc\u05e2\u05dc\u05de\u05d9 \u05e2\u05dc\u05de\u05d9\u05df\u05c3<\/span> 104:3 Who covers his chambers with water like a building with beams; who placed his chariot, as it were, upon swift clouds; who goes on the wings of an eagle. 104:4 Who made his messengers as swift as wind; his servants, as strong as burning fire. 104:5 Who lays the foundation of the earth upon its base, so that it will not shake for ages upon ages.(EMC)<\/span> David states in the best way that he can and in the way that he understands, the Lord is the creator. In addition, He speaks of the Lord making the winds His messengers who are as flaming fire. It is interesting how he uses the word <\/span>\u05e8\u05d5\u05d7<\/span> (ruach) in reference to His messengers. The Hebrew word ruach means <\/span>\u201cwind,\u201d \u201cbreath,\u201d <\/span>or<\/span> \u201cspirit\u201d<\/span> and truth and is the manner in which Job used this word saying, <\/span>\u201cAs long as I have life within me, the breath (ruach) of God in my nostrils\u201d (Job 27:3).<\/span> The word r\u00fbach (<\/span>\u05e8\u05d5\u05bc\u05d7\u05b7<\/span>), the traditional Jewish interpretation is <\/span>\u201cwind,\u201d<\/span> as <\/span>\u201cspirit,\u201d<\/span> as it is related to God\u2019s messengers of fire. If we consider the NT (Apostolic Writings) connection, ruach as a reference to the neshamah, the divine soul, David is speaking of the Lord setting on fire this aspect of man, his divine soul, that part that has come from God, as His ministers. This is related to a distinctive change at the center of a persons life that is connected to one\u2019s relationship with God. A parallel thought may be found in the act of obedience to the command as it is related to sin, Teshuvah (Repentance), and the Mikvah (baptism). The Mikvah was a physical demonstration of a believers faith to turn his life over to the Lord, of his death to sin, and his returning to the way, the commands of God to walk in newness of life. This is the testimony of each believer, to be changed by God in a unique way and to live a life that has overcome sin by the power of God. These things appear to be related to the New Covenant that we have in the Messiah, as Yohanan HaMatbil (John the Baptist) said in <\/span>Matthew 3:11, Mark 1:8, and Luke 3:16.<\/span><\/p>\n

Matthew 3:11<\/span><\/p>\n

3:11 \u201cAs for me, I baptize you with water for repentance, but He who is coming after me is mightier than I, and I am not fit to remove His sandals; He will baptize you with the Holy Spirit and fire.\u201d (NASB)<\/span><\/p>\n

Mark 1:8<\/span><\/p>\n

1:8 \u201cI baptized you with water; but He will baptize you with the Holy Spirit.\u201d (NASB)<\/span><\/p>\n

Luke 3:16<\/span><\/p>\n

3:16 John answered and said to them all, \u201cAs for me, I baptize you with water; but One is coming who is mightier than I, and I am not fit to untie the thong of His sandals; He will baptize you with the Holy Spirit and fire. (NASB)<\/span><\/p>\n

John speaks of a time when the Messiah will come, in which he will baptize us with the Holy Spirit of God and with fire. Note the connection to the neshamah (<\/span>\u05e0\u05e9\u05de\u05d4<\/span>) the divine soul, to our relationship with God, seeking Him and His will for our lives, and our relationships with others. The baptism of the Holy Spirit, this setting on fire comes by seeking first the kingdom of heaven and His righteousness (<\/span>Matthew 6:33<\/span>). Could this be the underlying principle in regard to how the Lord will be working in our lives, reviving and raising us from the dead by the renewing of the <\/span>neshamah, <\/span>\u05e0\u05e9\u05de\u05d4<\/span>,<\/span> which then causes us to have the desire to live according to God\u2019s Word? Could the power of God being held back because of these things being lacking in the modern Church today? Isaiah said in <\/span>Isaiah 4:4 When the Lord has washed away the filth of the daughters of Zion and purged the bloodshed of Jerusalem from her midst, by the spirit of judgment and the spirit of burning (NASB)<\/span> Here he mentions the pride of Israel and a day coming when the Lord will bring the spirit of judgment and the spirit of burning upon the people. What is the spirit of burning? Could this be a conviction of heart and soul concerning sin? Rambam on the <\/span>Mishnah Sanhedrin 10:1 Part 1<\/span> has the following to say.<\/span><\/p>\n

Rambam on Mishnah Sanhedrin 10:1 Part 1<\/span><\/p>\n

\u201c… Rather, there are those that say that the sun will approach them and burn them, and their proof to this is from that which is stated (Malachi 3:19), \u201cbehold [the sun of] the day is coming, burning like a furnace.\u201d And there are some that say that a strange heating up will begin in their bodies and burn them, and their proof to this is from that which it states (Isaiah 33:11), \u201cyour spirit is fire, it shall consume you.\u201d And the revival of the dead is from the main fundamental principles of Moshe, our teacher – peace be upon him. And there is no religion and no attachment to the Jewish religion for the one who does not believe [in] this. But it is [only] for the righteous, and so [too] is [this found in] the language of Bereishit Rabbah, \u201cThe power of rain is for the righteous and for the evildoers, but the revival of the dead is only for the righteous.\u201d And how should the evildoers be revived – as they are dead even in their lifetime? And so [too] did they say (Berakhot 18b), \u201cEvildoers are called dead even in their lives, righteous people are called living even in their death.\u201d And you should know that man, per force, must die and decompose and return to what he is composed of. The days of the Messiah, however, is the time when rulership will return to Israrel and that they will go back to the land of Israel and that this king will be very great, and the seat of his rulership will be in Zion (Jerusalem)…\u201d<\/span><\/p>\n

Note how Rambam states the resurrection (revival) of the dead is a fundamental principle of Moshe our teacher. Moshe brought the Torah to Israel, and this holy Word of God. Where in the Torah does Moshe teach resurrection? The turning from sin is equated to the revival of the dead because of the renewing of the <\/span>neshamah, <\/span>\u05e0\u05e9\u05de\u05d4<\/span>,<\/span> which causes us to have the desire to live according to God\u2019s Word. Isaiah said the Lord\u2019s Spirit is fire, and for the one whom the Lord dwells, the Holy Spirit will set his life on fire both in power and in deed for the glory of God.<\/span><\/p>\n

David describes the creation to demonstrate the power and majesty of God according to the Masoretic Text and the Tagrum translations in the following way. <\/span><\/p>\n

Masoretic Text<\/span><\/p>\n

Tehillim \/ Psalms 104:6-24<\/span><\/p>\n

104:6 You covered it with the deep as with a garment; The waters were standing above the mountains. 104:7 At Your rebuke they fled, At the sound of Your thunder they hurried away. 104:8 The mountains rose; the valleys sank down To the place which You established for them. 104:9 You set a boundary that they may not pass over, So that they will not return to cover the earth. 104:10 He sends forth springs in the valleys; They flow between the mountains; 104:11 They give drink to every beast of the field; The wild donkeys quench their thirst. 104:12 Beside them the birds of the heavens dwell; They lift up their voices among the branches. 104:13 He waters the mountains from His upper chambers; The earth is satisfied with the fruit of His works. 104:14 He causes the grass to grow for the cattle, And vegetation for the labor of man, So that he may bring forth food from the earth, 104:15 And wine which makes man\u2019s heart glad, So that he may make his face glisten with oil, And food which sustains man\u2019s heart. 104:16 The trees of the Lord drink their fill, The cedars of Lebanon which He planted, 104:17 Where the birds build their nests, And the stork, whose home is the fir trees. 104:18 The high mountains are for the wild goats; The cliffs are a refuge for the shephanim. 104:19 He made the moon for the seasons; The sun knows the place of its setting. 104:20 You appoint darkness and it becomes night, In which all the beasts of the forest prowl about. 104:21 The young lions roar after their prey And seek their food from God. 104:22 When the sun rises they withdraw And lie down in their dens. 104:23 Man goes forth to his work And to his labor until evening. 104:24 O Lord, how many are Your works! In wisdom You have made them all; The earth is full of Your possessions. (NASB)<\/span><\/p>\n

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Aramaic Targum<\/span><\/p>\n

Toviyah \/ Psalms 104:6-24<\/span><\/p>\n

104:6 You have covered over the abyss as with a garment; and the waters split on the mountains, and endure. 104:7 At your rebuke, they will flee, flowing down; at the sound of your shout, they will be frightened, pouring themselves out. 104:8 They will go up from the abyss to the mountains, and descend to the valleys, to this place that you founded for them. 104:9 You have placed a boundary for the waves of the sea that they will not cross, lest they return to cover the earth. 104:10 Who releases springs into rivers; they flow between the mountains. 104:11 They water all the wild animals; the asses will break their thirst. 104:12 The birds of heaven will settle on them; they will give out a sound of singing from among the branches. 104:13 Who waters the mountains from his upper treasury; the earth will be satisfied with the fruit of your deeds. 104:14 Who makes grass grow for beasts, and herbs for the cultivation of the son of man, that bread may come forth from the earth; 104:15 And wine that gladdens the heart of the son of man, to make the face shine by oil; and bread will support the heart of the son of man. 104:16 The trees that the Lord created are satisfied, the cedars of Lebanon that he planted: 104:17 Where the birds make nests; the stork\u2019s dwelling is in the cypresses. 104:18 The high mountains are for the wild goats; the rocks are security for the conies. 104:19 He made the moon to calculate times by; the sun knows the time of his setting. 104:20 You will make darkness and it will be night; in it all the beasts of the forest creep about. 104:21 The offspring of lions roar to find food, and to seek their sustenance from God. 104:22 The sun will shine, they gather together; and they lay down in their dwelling place. 104:23 A son of man will go forth to his work and to his cultivation, until the sunset of evening. 104:24 How many are your works, O Lord! You have made all of them in wisdom; the earth is full of your possessions. (EMC)<\/span><\/p>\n

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\u05e1\u05d2\u05d9\u05e2\u05d9\u05df \u05d4\u05d9\u05e0\u05d5\u05df \u05e2\u05d5\u05d1\u05d3\u05da \u05d9\u05d4\u05d5\u05d4 \u05db\u05d5\u05dc\u05d4\u05d5\u05df \u05d1\u05d7\u05db\u05de\u05ea\u05d0 \u05e2\u05d1\u05d3\u05ea\u05d0 \u05de\u05dc\u05d9\u05d0 \u05d0\u05e8\u05e2\u05d0 \u05e7\u05e0\u05d9\u05d9\u05e0\u05da\u05c3<\/span><\/p>\n

In <\/span>Tehillim \/ Psalms 104:7-9,<\/span> David states that the waters stood above the mountains which sounds like a reference to the flood. David says at the rebuke of the Lord the waters fled, the mountains rose, and the valleys sank down to the place established for them. This sounds a lot like plate tectonics. Plate tectonics is a scientific theory describing the large-scale motion of 7 large plates and the movements of a larger number of smaller plates of the Earth\u2019s lithosphere. The theoretical model builds on the concept of continental drift developed during the first few decades of the 20th century. The geo-scientific community accepted plate-tectonic theory after sea-floor spreading was validated in the late 1950s and early 1960s. Some believe the plate movement occurred very rapidly over a short period of time when the earth was covered with water, and was the mechanism for the <\/span>\u201creceding\u201d<\/span> of the waters and the lifting of the continents following Noah\u2019s flood. The relative movement of the plates today typically ranges from zero to 100 mm annually. The psalmist\u2019s descriptions of the mountains raising and the valleys sinking are amazing, and are something that has been validated by observable science according to the plate tectonic theory and continental drift. God\u2019s Word is very reliable!<\/span><\/p>\n

David continues describing the creation saying, the Lord covers the deep with a garment (104:6), He rebukes the waters and they flee (104:7), the mountains rose (104:8), and the Lord set the boundary of the earth (104:9). It is the Lord who sends forth rains and springs (104:10), and He sustains beasts (104:11), birds (104:12), and man with the vegetation of the earth (104:14). In this way it is the Lord who produces wine making man\u2019s heart glad (104:15), he feeds and waters the trees (104:16), and provides a place for the birds to roost (104:17), and for the wild goats to dwell (104:18). The Lord made the sun and moon for seasons (104:19), and night time for the predators to seek their prey (104:21). The Lord provides all of these things so man may go out to work (104:23), and may recognize how the Lord is awesome and wise (104:24). <\/span><\/p>\n

David then proceeds concluding in his psalm with the reasons why the Lord is to be praised saying the following:<\/span><\/p>\n

Masoretic Text<\/span><\/p>\n

Tehillim \/ Psalms 104:31-35<\/span><\/p>\n

104:31 Let the glory of the Lord endure forever; Let the Lord be glad in His works; 104:32 He looks at the earth, and it trembles; He touches the mountains, and they smoke. 104:33 I will sing to the Lord as long as I live; I will sing praise to my God while I have my being. 104:34 Let my meditation be pleasing to Him; As for me, I shall be glad in the Lord. 104:35 Let sinners be consumed from the earth And let the wicked be no more. Bless the Lord, O my soul. Praise the Lord! (NASB) <\/span><\/p>\n

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Aramaic Targum<\/span><\/p>\n

Toviyah \/ Psalms 104:31-35<\/span><\/p>\n

104:31 May the glory of the Lord be eternal; the Lord will rejoice in his works. 104:32 Who looks at the earth, and it shakes; he draws near to the mountains, and they emit smoke. 104:33 I will sing praise in the presence of the Lord during my life; I will make music to my God while I exist. 104:34 May my talk be pleasing in his presence; I will rejoice in the word of the Lord. 104:35 The sinners will be destroyed from the earth, and wicked exist no longer. Bless, O my soul, the name of the Lord. Hallelujah! (EMC)<\/span><\/p>\n

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Septuagint<\/span><\/p>\n

Psalmoi \/ Psalms 104:31-35<\/span><\/p>\n

104:31 Let the glory of the Lord be for ever: the Lord shall rejoice in his works; 104:32 who looks upon the earth, and makes it tremble; who touches the mountains, and they smoke. 104:33 I will sing to the Lord while I live; I will sing praise to my God while I exist. 104:34 Let my meditation be sweet to him: and I will rejoice in the Lord. 104:35 Let the sinners fail from off the earth, and transgressors, so that they shall be no more. Bless the Lord, O my soul. (LXX)<\/span><\/p>\n

104:31 \u1f24\u03c4\u03c9 \u1f21 \u03b4\u1f79\u03be\u03b1 \u03ba\u03c5\u03c1\u1f77\u03bf\u03c5 \u03b5\u1f30\u03c2 \u03c4\u1f78\u03bd \u03b1\u1f30\u1ff6\u03bd\u03b1 \u03b5\u1f50\u03c6\u03c1\u03b1\u03bd\u03b8\u1f75\u03c3\u03b5\u03c4\u03b1\u03b9 \u03ba\u1f7b\u03c1\u03b9\u03bf\u03c2 \u1f10\u03c0\u1f76 \u03c4\u03bf\u1fd6\u03c2 \u1f14\u03c1\u03b3\u03bf\u03b9\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6 104:32 \u1f41 \u1f10\u03c0\u03b9\u03b2\u03bb\u1f73\u03c0\u03c9\u03bd \u1f10\u03c0\u1f76 \u03c4\u1f74\u03bd \u03b3\u1fc6\u03bd \u03ba\u03b1\u1f76 \u03c0\u03bf\u03b9\u1ff6\u03bd \u03b1\u1f50\u03c4\u1f74\u03bd \u03c4\u03c1\u1f73\u03bc\u03b5\u03b9\u03bd \u1f41 \u1f01\u03c0\u03c4\u1f79\u03bc\u03b5\u03bd\u03bf\u03c2 \u03c4\u1ff6\u03bd \u1f40\u03c1\u1f73\u03c9\u03bd \u03ba\u03b1\u1f76 \u03ba\u03b1\u03c0\u03bd\u1f77\u03b6\u03bf\u03bd\u03c4\u03b1\u03b9 104:33 \u1f84\u03c3\u03c9 \u03c4\u1ff7 \u03ba\u03c5\u03c1\u1f77\u1ff3 \u1f10\u03bd \u03c4\u1fc7 \u03b6\u03c9\u1fc7 \u03bc\u03bf\u03c5 \u03c8\u03b1\u03bb\u1ff6 \u03c4\u1ff7 \u03b8\u03b5\u1ff7 \u03bc\u03bf\u03c5 \u1f15\u03c9\u03c2 \u1f51\u03c0\u1f71\u03c1\u03c7\u03c9 104:34 \u1f21\u03b4\u03c5\u03bd\u03b8\u03b5\u1f77\u03b7 \u03b1\u1f50\u03c4\u1ff7 \u1f21 \u03b4\u03b9\u03b1\u03bb\u03bf\u03b3\u1f75 \u03bc\u03bf\u03c5 \u1f10\u03b3\u1f7c \u03b4\u1f72 \u03b5\u1f50\u03c6\u03c1\u03b1\u03bd\u03b8\u1f75\u03c3\u03bf\u03bc\u03b1\u03b9 \u1f10\u03c0\u1f76 \u03c4\u1ff7 \u03ba\u03c5\u03c1\u1f77\u1ff3 104:35 \u1f10\u03ba\u03bb\u1f77\u03c0\u03bf\u03b9\u03c3\u03b1\u03bd \u1f01\u03bc\u03b1\u03c1\u03c4\u03c9\u03bb\u03bf\u1f76 \u1f00\u03c0\u1f78 \u03c4\u1fc6\u03c2 \u03b3\u1fc6\u03c2 \u03ba\u03b1\u1f76 \u1f04\u03bd\u03bf\u03bc\u03bf\u03b9 \u1f65\u03c3\u03c4\u03b5 \u03bc\u1f74 \u1f51\u03c0\u1f71\u03c1\u03c7\u03b5\u03b9\u03bd \u03b1\u1f50\u03c4\u03bf\u1f7b\u03c2 \u03b5\u1f50\u03bb\u1f79\u03b3\u03b5\u03b9 \u1f21 \u03c8\u03c5\u03c7\u1f75 \u03bc\u03bf\u03c5 \u03c4\u1f78\u03bd \u03ba\u1f7b\u03c1\u03b9\u03bf\u03bd<\/span><\/p>\n

The rabbis translate in the Targum that we are to rejoice in the Word (memra) of the Lord. Do you rejoice in God\u2019s word today? The <\/span>Targum Johnathan on Deuteronomy 28:63<\/span> states that the Lord God rejoices over us.<\/span><\/p>\n

Targum Johnathan on Deuteronomy 28:63<\/span><\/p>\n

\u05d5\u05b4\u05d9\u05d4\u05b5\u05d9 \u05d4\u05b5\u05d9\u05db\u05b0\u05de\u05b8\u05d0 \u05d3\u05b0\u05d7\u05b8\u05d3\u05b5\u05d9 \u05de\u05b5\u05d9\u05de\u05b0\u05e8\u05b8\u05d0 \u05d3\u05b7\u05d9\u05b0\u05d9\u05b8 \u05e2\u05b2\u05dc\u05b5\u05d9\u05db\u05d5\u05b9\u05df \u05dc\u05b0\u05d0\u05d5\u05b9\u05d8\u05b8\u05d1\u05d5\u05bc\u05ea\u05b0\u05db\u05d5\u05b9\u05df \u05d5\u05bc\u05dc\u05b0\u05d0\u05b7\u05e1\u05b0\u05d2\u05b8\u05d0\u05b8\u05d4 \u05d9\u05b7\u05ea\u05b0\u05db\u05d5\u05b9\u05df \u05d4\u05b5\u05d9\u05db\u05b0\u05d3\u05b5\u05d9\u05df \u05d9\u05b6\u05d7\u05b0\u05d3\u05b5\u05d9 \u05de\u05b5\u05d9\u05de\u05b0\u05e8\u05b8\u05d0 \u05d3\u05b7\u05d9\u05b0\u05d9\u05b8 \u05e2\u05b2\u05dc\u05b5\u05d9\u05db\u05d5\u05b9\u05df \u05e2\u05b7\u05de\u05b0\u05de\u05b4\u05d9\u05df \u05e0\u05d5\u05bc\u05db\u05b0\u05e8\u05b8\u05d0\u05b4\u05d9\u05df \u05dc\u05b0\u05d4\u05d5\u05b9\u05d1\u05b0\u05d3\u05b8\u05d0 \u05d9\u05b7\u05ea\u05b0\u05db\u05d5\u05b9\u05df \u05d5\u05bc\u05dc\u05b0\u05de\u05b5\u05e9\u05c1\u05b7\u05e6\u05b0\u05d9\u05b8\u05d0 \u05d9\u05b7\u05ea\u05b0\u05db\u05d5\u05b9\u05df \u05d5\u05b0\u05ea\u05b4\u05d9\u05ea\u05b0\u05e2\u05b7\u05e7\u05b0\u05e8\u05d5\u05bc\u05df \u05de\u05b5\u05e2\u05b4\u05d9\u05dc\u05b7\u05d5\u05b5\u05d9 \u05d0\u05b7\u05e8\u05b0\u05e2\u05b8\u05d0 \u05d3\u05b0\u05d0\u05b7\u05ea\u05bc\u05d5\u05bc\u05df \u05e2\u05b7\u05dc\u05b0\u05dc\u05b4\u05d9\u05df \u05dc\u05b0\u05ea\u05b7\u05de\u05b8\u05df \u05dc\u05b0\u05de\u05b5\u05d9\u05e8\u05b0\u05ea\u05b8\u05d4\u05bc <\/span> And as the Word of the Lord rejoiced over you to do you good, and to multiply you, so will He rejoice (in sending) against you strange nations to destroy and make you desolate, and you shall be uprooted from the land which you are going to possess.<\/span><\/p>\n

Notice how the Lord God rejoices over us who obey His words. This is the interpretation, by applying God\u2019s Word to our lives, not only are we rejoicing in God\u2019s word, the Lord God of Israel is also rejoicing in His word which was created from the beginning as a way of life for us, and to bring glory to the Name of God. The Targum is a translation of <\/span>Devarim \/ Deuteronomy 28:63<\/span> which states <\/span>\u201cAnd as the LORD once delighted in making you prosperous and many, so will the LORD now delight in causing you to perish and in wiping you out; you shall be torn from the land that you are about to enter and possess.\u201d<\/span> Rashi interprets this saying,<\/span> \u201c\u2018<\/span>\u05db\u05df \u05d9\u05e9\u05d9\u05e9 \u05d4<\/span> SO WILL THE LORD MAKE your enemies REJOICE <\/span>\u05e2\u05dc\u05d9\u05db\u05dd<\/span> OVER YOU,<\/span> \u05dc\u05d4\u05d0\u05d1\u05d9\u05d3 \u05d5\u05d2\u05d5\u05f3<\/span> TO DESTROY [YOU] (Megillah 10b). <\/span>\u05d5\u05e0\u05e1\u05d7\u05ea\u05dd<\/span> is an expression denoting \u201cuprooting\u201d. Similar is, (Proverbs 15:25) \u201cThe Lord will uproot (<\/span>\u05d9\u05e1\u05d7<\/span>) the house of the haughty\u201d.\u201d<\/span> Our rejoicing in the Lord, in His word, is also synonymous to our living humble lives for the Lord God in heaven in righteousness, holiness, justice, and truth, which produces an effect upon the nations. The nations will see the love God has for us, as well as our applying God\u2019s word to love our enemies and to tread them with justice and truth. This will have the effect of drawing the nations to the Lord God of Israel (<\/span>Isaiah 2<\/span>). The advantage of living for the glory of the Lord is in the ability to draw the lost, the nations, ultimately to faith in the Lord God of Israel and to faith in His Messiah Yeshua. Let\u2019s Pray!<\/span><\/p>\n

Rabbinic Commentary<\/span><\/p>\n

The Rabbinic Commentary (Midrash) on <\/span>Tehillim \/ Psalms 104 <\/span>has 27 parts. Reading through the Midrash we will be looking at Part 1, 4, ,10, 18, and 23. Let\u2019s begin by outlining <\/span>Midrash Tehillim Chapter 104, Parts 1, 4, 10, 18, and 23.<\/span><\/p>\n

Outline of Midrash Tehillim \/ Psalms, Chapter 104, Part 1, 4, 10, 18, and 23<\/span><\/p>\n

Part 1<\/span><\/p>\n

    \n
  • The Midrash introduces the Psalm with the \u05d3\u05d9\u05d1\u05d5\u05e8 \u05d4\u05de\u05ea\u05d7\u05d9\u05dc<\/span> (Dibur Hamathil) saying, \u201cBless the Lord, O my soul. O Lord my God; You are very great; You are clothed with glory and majesty (Tehillim \/ Psalms 104:1).\u201d<\/span><\/li>\n
  • The \u05e4\u05ea\u05d9\u05d7\u05ea\u05d0<\/span> (Petihta) the homiletic introduction to the midrash states, \u201cElsewhere, this is what Scripture says, Yours, O Lord, is the greatness, and the power, and the glory, Yours is the kingdom, O Lord, and in it the head is exalted above all (1 Chronicles 29:11).<\/span>\u201d<\/span><\/li>\n
  • The \u05de\u05e9\u05dc<\/span> (mashal) \u201cthe parable,\u201d<\/span> goes on to explain the \u05e4\u05ea\u05d9\u05d7\u05ea\u05d0<\/span> (Petihta), the rabbis open the midrash with a discussion on the head being exalted.<\/li>\n
  • The \u05e0\u05de\u05e9\u05dc<\/span> (Nimshal) \u201cexpansion on the parable\u201d <\/span>expands upon the \u05de\u05e9\u05dc<\/span> (mashal), the rabbis say the head is exalted because of the voice which gives praise to the Lord. Could there also be a parallel to the head being exalted in Paul\u2019s words in reference to the Messiah as pertaining also to one\u2019s actions?<\/li>\n
  • The Concluding phrase says, \u201cHence, the head of Yours is the kingdom and in it the head is exalted above all is none other than Israel, of whom it is said, You exalt the head, the children of Israel (Shemot \/ Exodus 30:12); in the same way, holiness is none other than Israel, as in the verse, Israel is holiness unto the Lord (Jeremiah 2:3).\u201d<\/span><\/li>\n<\/ul>\n

    Part 4<\/span><\/p>\n

      \n
    • The Midrash introduces the Psalm with the \u05d3\u05d9\u05d1\u05d5\u05e8 \u05d4\u05de\u05ea\u05d7\u05d9\u05dc<\/span> (Dibur Hamathil) saying, \u201cIn further exposition of Bless the Lord, O my soul. O Lord my God, You are very great (Tehillim \/ Psalms 104:1)\u201d<\/span><\/li>\n
    • The \u05e4\u05ea\u05d9\u05d7\u05ea\u05d0<\/span> (Petihta) the homiletic introduction to the midrash states, \u201cRabbi Berechiah said in the name of Rabbi Eleazar and also in the name of Rabbi Joshua, You were great in the world before the world was created.<\/span>\u201d<\/span><\/li>\n
    • The \u05de\u05e9\u05dc<\/span> (mashal) \u201cthe parable,\u201d<\/span> goes on to explain the \u05e4\u05ea\u05d9\u05d7\u05ea\u05d0<\/span> (Petihta), the rabbis open with a statement of the Lord being great before the creation.<\/li>\n
    • The \u05e0\u05de\u05e9\u05dc<\/span> (Nimshal) \u201cexpansion on the parable\u201d <\/span>expands upon the \u05de\u05e9\u05dc<\/span> (mashal), the rabbis expand upon the mashal saying the Lord was great before anything he had done. It was in the physical manifestation of God\u2019s power that we know, without a doubt the Lord is great!<\/li>\n
    • The Concluding phrase says, \u201cRabbi Berechiah said in the name of Rabbi Isaac, God diffused it from the Holy Temple, as is said, And, behold, the glory of the God of Israel came from the way of the east, and the earth\u2019s light came from His glory (Ezekiel 43:2).\u201d<\/span><\/li>\n<\/ul>\n

      Part 10<\/span><\/p>\n

        \n
      • The Midrash introduces the Psalm with the \u05d3\u05d9\u05d1\u05d5\u05e8 \u05d4\u05de\u05ea\u05d7\u05d9\u05dc<\/span> (Dibur Hamathil) saying, \u201cIn a different exposition, the verse is read, Upon them the fowl of the heaven make their habitation (Tehillim \/ Psalms 104:12)\u201d<\/span><\/li>\n
      • The \u05e4\u05ea\u05d9\u05d7\u05ea\u05d0<\/span> (Petihta) the homiletic introduction to the midrash states, \u201cthat is, heathen nations of the earth, like birds of prey, gather against the children of Israel and work upon them, trying to make them forsake the Holy One blessed be He.<\/span>\u201d<\/span><\/li>\n
      • The \u05de\u05e9\u05dc<\/span> (mashal) \u201cthe parable,\u201d<\/span> goes on to explain the \u05e4\u05ea\u05d9\u05d7\u05ea\u05d0<\/span> (Petihta), the rabbis speak of the nations desiring to turn Israel from the Lord God in heaven.<\/li>\n
      • The \u05e0\u05de\u05e9\u05dc<\/span> (Nimshal) \u201cexpansion on the parable\u201d <\/span>expands upon the \u05de\u05e9\u05dc<\/span> (mashal), why do you think the nations try to turn believers from the Lord God of Israel?<\/li>\n
      • The Concluding phrase says, \u201c… the Holy One blessed be He, saying, Hear, O Lord, The Lord our God, the Lord is One (Devarim \/ Deuteronomy 6:4).\u201d<\/span><\/li>\n<\/ul>\n

        Part 18<\/span><\/p>\n

          \n
        • The Midrash introduces the Psalm with the \u05d3\u05d9\u05d1\u05d5\u05e8 \u05d4\u05de\u05ea\u05d7\u05d9\u05dc<\/span> (Dibur Hamathil) saying, \u201cThe sun arises, they slink away (Tehillim \/ Psalms 104:22)…\u201d<\/span><\/li>\n
        • The \u05e4\u05ea\u05d9\u05d7\u05ea\u05d0<\/span> (Petihta) the homiletic introduction to the midrash states, \u201cWhen the sun of the king Messiah rises, heathen nations of the earth will slink away, and couch in their dens.<\/span>\u201d<\/span><\/li>\n
        • The \u05de\u05e9\u05dc<\/span> (mashal) \u201cthe parable,\u201d<\/span> goes on to explain the \u05e4\u05ea\u05d9\u05d7\u05ea\u05d0<\/span> (Petihta), the rabbis opens with statements regarding the power of the King Messiah in relation to the nations hiding.<\/li>\n
        • The \u05e0\u05de\u05e9\u05dc<\/span> (Nimshal) \u201cexpansion on the parable\u201d <\/span>expands upon the \u05de\u05e9\u05dc<\/span> (mashal) contrast this to the man who\u2019s reward is Gehenna.<\/li>\n
        • The Concluding phrase says, \u201cAlso, the worker must be at the place of his work when the sun rises, and the employer must see to it that the worker return to his house when the sun sets.\u201d<\/span><\/li>\n<\/ul>\n

          Part 23<\/span><\/p>\n

            \n
          • The Midrash introduces the Psalm with the \u05d3\u05d9\u05d1\u05d5\u05e8 \u05d4\u05de\u05ea\u05d7\u05d9\u05dc<\/span> (Dibur Hamathil) saying, \u201cAnother exposition, Yonder sea, great and wide is Gehenna, of which is said, Therefore hell has made greater her desire (Isaiah 5:14).\u201d<\/span><\/li>\n
          • The \u05e4\u05ea\u05d9\u05d7\u05ea\u05d0<\/span> (Petihta) the homiletic introduction to the midrash states, \u201cTherein are creeping things innumerable, wicked men, sectarians, and infidels.<\/span>\u201d<\/span><\/li>\n
          • The \u05de\u05e9\u05dc<\/span> (mashal) \u201cthe parable,\u201d<\/span> goes on to explain the \u05e4\u05ea\u05d9\u05d7\u05ea\u05d0<\/span> (Petihta), the rabbis open with a comment on how Hell as been broadened and expanded and has a desire for me.<\/li>\n
          • The \u05e0\u05de\u05e9\u05dc<\/span> (Nimshal) \u201cexpansion on the parable\u201d <\/span>expands upon the \u05de\u05e9\u05dc<\/span> (mashal) saying those who wait upon the Lord, the resurrection awaits.<\/li>\n
          • The Concluding phrase says, \u201cRabbi Isaac son of Maryon said, Were it not written, Thus says the Lord, who makes a way in the sea, and a path in the mighty waters (Isaiah 43:16), any man that went upon the sea would die.\u201d<\/span><\/li>\n<\/ul>\n

            Midrash Tehillim 104, Part 1 opens with the Dibur Hamathil (<\/span>\u05d3\u05d9\u05d1\u05d5\u05e8 \u05d4\u05de\u05ea\u05d7\u05d9\u05dc<\/span>) saying, <\/span>\u201cBless the Lord, O my soul. O Lord my God; You are very great; You are clothed with glory and majesty (Tehillim \/ Psalms 104:1).\u201d<\/span> The homiletic introduction to the midrash states, <\/span>\u201cElsewhere, this is what Scripture says, Yours, O Lord, is the greatness, and the power, and the glory, Yours is the kingdom, O Lord, and in it the head is exalted above all (1 Chronicles 29:11).<\/span>\u201d<\/span> The Midrash opens with a discussion on the head as being exalted above all. The rabbis reference <\/span>1 Chronicles 29:11.<\/span><\/p>\n

            1 Chronicles 29:11<\/span><\/p>\n

            29:11 Yours, O Lord, is the greatness and the power and the glory and the victory and the majesty, indeed everything that is in the heavens and the earth; Yours is the dominion, O Lord, and You exalt Yourself as head over all. (NASB, <\/span>\u05d9\u05d0 \u05dc\u05b0\u05da\u05b8 \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05d4\u05b7\u05d2\u05bc\u05b0\u05d3\u05bb\u05dc\u05bc\u05b8\u05d4 \u05d5\u05b0\u05d4\u05b7\u05d2\u05bc\u05b0\u05d1\u05d5\u05bc\u05e8\u05b8\u05d4 \u05d5\u05b0\u05d4\u05b7\u05ea\u05bc\u05b4\u05e4\u05b0\u05d0\u05b6\u05e8\u05b6\u05ea \u05d5\u05b0\u05d4\u05b7\u05e0\u05bc\u05b5\u05e6\u05b7\u05d7 \u05d5\u05b0\u05d4\u05b7\u05d4\u05d5\u05b9\u05d3 \u05db\u05bc\u05b4\u05d9-\u05db\u05b9\u05dc \u05d1\u05bc\u05b7\u05e9\u05bc\u05c1\u05b8\u05de\u05b7\u05d9\u05b4\u05dd \u05d5\u05bc\u05d1\u05b8\u05d0\u05b8\u05e8\u05b6\u05e5 \u05dc\u05b0\u05da\u05b8 \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05d4\u05b7\u05de\u05bc\u05b7\u05de\u05b0\u05dc\u05b8\u05db\u05b8\u05d4 \u05d5\u05b0\u05d4\u05b7\u05de\u05bc\u05b4\u05ea\u05b0\u05e0\u05b7\u05e9\u05bc\u05c2\u05b5\u05d0 \u05dc\u05b0\u05db\u05b9\u05dc | \u05dc\u05b0\u05e8\u05b9\u05d0\u05e9\u05c1:<\/span>)<\/span><\/p>\n

            Notice how the Midrash states in the kingdom of God the head is exalted above all, however in <\/span>1 Chronicles 29:11<\/span>, the Lord has exalted Himself as head over all. The Midrash uses this verse to say the head is exalted, because it is the place of residence of the Neshamah and the Nefesh which give glory to the Lord. The rabbis use this verse to interpret the head is exalted. Note the parallel manner in which the Apostle Paul interprets the position of the Messiah according to <\/span>Colossians 1:18.<\/span><\/p>\n

            Colossians 1:18<\/span><\/p>\n

            1:18 He is also head of the body, the church; and He is the beginning, the firstborn from the dead, so that He Himself will come to have first place in everything. (NASB,<\/span> \u03ba\u03b1\u1f76 \u03b1\u1f50\u03c4\u1f79\u03c2 \u1f10\u03c3\u03c4\u03b9\u03bd \u1f21 \u03ba\u03b5\u03c6\u03b1\u03bb\u1f74 \u03c4\u03bf\u1fe6 \u03c3\u1f7d\u03bc\u03b1\u03c4\u03bf\u03c2, \u03c4\u1fc6\u03c2 <\/span>\u1f10\u03ba\u03ba\u03bb\u03b7\u03c3\u1f77\u03b1\u03c2<\/span>: \u1f45\u03c2 \u1f10\u03c3\u03c4\u03b9\u03bd \u1f00\u03c1\u03c7\u1f75, \u03c0\u03c1\u03c9\u03c4\u1f79\u03c4\u03bf\u03ba\u03bf\u03c2 \u1f10\u03ba \u03c4\u1ff6\u03bd \u03bd\u03b5\u03ba\u03c1\u1ff6\u03bd, \u1f35\u03bd\u03b1 \u03b3\u1f73\u03bd\u03b7\u03c4\u03b1\u03b9 \u1f10\u03bd \u03c0\u1fb6\u03c3\u03b9\u03bd \u03b1\u1f50\u03c4\u1f78\u03c2 \u03c0\u03c1\u03c9\u03c4\u03b5\u1f7b\u03c9\u03bd<\/span>)<\/span><\/p>\n

            He says that the Messiah is head over the body, over the ekklesia (\u1f10\u03ba\u03ba\u03bb\u03b7\u03c3\u1f77\u03b1\u03c2), by reason that he is the beginning referring to the first born from the dead. Because of this he comes first and is also exalted over all. Note these reference to the Scriptures regarding the Messiah being the head and the authority and position that he has been given as a result of these things.<\/span><\/p>\n

            Philippians 2:9-11<\/span><\/p>\n

            For this reason also, God highly exalted Him, and bestowed on Him the name which is above every name, so that at the name of Jesus EVERY KNEE WILL BOW, of those who are in heaven and on earth and under the earth, and that every tongue will confess that Jesus Christ is Lord, to the glory of God the Father. (NASB)<\/span><\/p>\n

            Hebrews 13:21<\/span><\/p>\n

            Equip you in every good thing to do His will, working in us that which is pleasing in His sight, through Jesus Christ, to whom be the glory forever and ever. Amen (NASB)<\/span><\/p>\n

            2 Peter 3:18<\/span><\/p>\n

            But grow in the grace and knowledge of our Lord and Savior Jesus Christ To Him be the glory, both now and to the day of eternity. Amen. (NASB)<\/span><\/p>\n

            Revelation 5:11-12<\/span><\/p>\n

            Then I looked, and I heard the voice of many angels around the throne and the living creatures and the elders; and the number of them was myriads of myriads, and thousands of thousands, saying with a loud voice, \u201cWorthy is the Lamb that was slain to receive power and riches and wisdom and might and honor and glory and blessing.\u201d (NASB)<\/span><\/p>\n

            Revelation 7:9-12<\/span><\/p>\n

            After these things I looked, and behold, a great multitude which no one could count, from every nation and all tribes and peoples and tongues, standing before the throne and before the Lamb, clothed in white robes, and palm branches were in their hands; and they cry out with a loud voice, saying, \u201cSalvation to our God who sits on the throne, and to the Lamb.\u201d And all the angels were standing around the throne and around the elders and the four living creatures; and they fell on their faces before the throne and worshiped God, saying, \u201cAmen, blessing and glory and wisdom and thanksgiving and honor and power and might, be to our God forever and ever Amen.\u201d (NASB)<\/span><\/p>\n

            These Scriptures refer to the one who is head over all (the Messiah) as being exalted. This is consistent with the rabbinic thought in the sense of the head of man being exalted. The Midrash continues saying the following:<\/span><\/p>\n

            Rabbi Huna asked, Who is referred to by the head? You find that all things offer praise to the Holy One blessed be He, as is From the rising of the sun unto the going down thereof the Lord\u2019s name is praised (Tehillim \/ Psalms 113:3), yet to the Holy One blessed be He, no praise means more than the praise offered by Israel, The people which I formed for Myself, that they might tell of My praise (Isaiah 43:21). This you can see for yourself from the preceding Psalm, where it is written Bless the Lord, you angels of His, you mighty in strength, that do His word, listening unto the voice of His word (Tehillim \/ Psalms 103:20). One would expect the verse to put listening unto the voice of His word before that do His word, for ordinarily a man must first listen to word of what he is to do before he does it. Why, then, does the verse read this way? Because it is speaking of the people of Israel who stood at Sinai, willing to do the will of God even before listening to word of what they were to do, for they said, All that the Lord had spoken we will do, and then listen (Shemot \/ Exodus 24:7). After Israel offer praise, the angels follow them in offering praise, as is evident from the next verse in the Psalm, Bless the Lord, all you His hosts (Tehillim \/ Psalms 103:21), these being the angels, of whom it is said, The Lord will punish the host of the high heaven on high (Isaiah 24:21). <\/span><\/p>\n

            Notice how the exalting is paralleled to listening and obeying God\u2019s Word. The rabbis speak of the willingness of God\u2019s people to obey the Lord before even having heard the word spoken. The Midrash interprets these things in reference to the head as pertaining to all creatures giving praise to the Holy One blessed be He, and then to the praises that are offered by Israel. This is <\/span>connected to the kind of people the Lord wants us to be, humble, prayerful, righteous, holy, and to live with justice, mercy, and truth, and it is by these things that we are exalted, because it is in these things that we give the Lord praise! This is what the Torah speaks of according to <\/span>Devarim \/ Deuteronomy 26:16-19<\/span>.<\/span><\/p>\n

            Devarim \/ Deuteronomy 26:16-19<\/span><\/p>\n

            26:16 \u2018This day the Lord your God commands you to do these statutes and ordinances. You shall therefore be careful to do them with all your heart and with all your soul. 26:17 \u2018You have today declared the Lord to be your God, and that you would walk in His ways and keep His statutes, His commandments and His ordinances, and listen to His voice. 26:18 \u2018The Lord has today declared you to be His people, a treasured possession, as He promised you, and that you should keep all His commandments; 26:19 and that He will set you high above all nations which He has made, for praise, fame, and honor; and that you shall be a consecrated people to the Lord your God, as He has spoken.\u2019 (NASB, <\/span>\u05d8\u05d6 \u05d4\u05b7\u05d9\u05bc\u05d5\u05b9\u05dd \u05d4\u05b7\u05d6\u05bc\u05b6\u05d4 \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05d0\u05b1\u05dc\u05b9\u05d4\u05b6\u05d9\u05da\u05b8 \u05de\u05b0\u05e6\u05b7\u05d5\u05bc\u05b0\u05da\u05b8 \u05dc\u05b7\u05e2\u05b2\u05e9\u05b9\u05d5\u05b9\u05ea \u05d0\u05b6\u05ea-\u05d4\u05b7\u05d7\u05bb\u05e7\u05bc\u05b4\u05d9\u05dd \u05d4\u05b8\u05d0\u05b5\u05dc\u05bc\u05b6\u05d4 \u05d5\u05b0\u05d0\u05b6\u05ea-\u05d4\u05b7\u05de\u05bc\u05b4\u05e9\u05c1\u05b0\u05e4\u05bc\u05b8\u05d8\u05b4\u05d9\u05dd \u05d5\u05b0\u05e9\u05c1\u05b8\u05de\u05b7\u05e8\u05b0\u05ea\u05bc\u05b8 \u05d5\u05b0\u05e2\u05b8\u05e9\u05b4\u05b9\u05d9\u05ea\u05b8 \u05d0\u05d5\u05b9\u05ea\u05b8\u05dd \u05d1\u05bc\u05b0\u05db\u05b8\u05dc-\u05dc\u05b0\u05d1\u05b8\u05d1\u05b0\u05da\u05b8 \u05d5\u05bc\u05d1\u05b0\u05db\u05b8\u05dc-\u05e0\u05b7\u05e4\u05b0\u05e9\u05c1\u05b6\u05da\u05b8: \u05d9\u05d6 \u05d0\u05b6\u05ea-\u05d9\u05b0\u05d4\u05d5\u05b9\u05b8\u05d4 \u05d4\u05b6\u05d0\u05b1\u05de\u05b7\u05e8\u05b0\u05ea\u05bc\u05b8 \u05d4\u05b7\u05d9\u05bc\u05d5\u05b9\u05dd \u05dc\u05b4\u05d4\u05b0\u05d9\u05d5\u05b9\u05ea \u05dc\u05b0\u05da\u05b8 \u05dc\u05b5\u05d0\u05dc\u05b9\u05d4\u05b4\u05d9\u05dd \u05d5\u05b0\u05dc\u05b8\u05dc\u05b6\u05db\u05b6\u05ea \u05d1\u05bc\u05b4\u05d3\u05b0\u05e8\u05b8\u05db\u05b8\u05d9\u05d5 \u05d5\u05b0\u05dc\u05b4\u05e9\u05c1\u05b0\u05de\u05b9\u05e8 \u05d7\u05bb\u05e7\u05bc\u05b8\u05d9\u05d5 \u05d5\u05bc\u05de\u05b4\u05e6\u05b0\u05d5\u05b9\u05ea\u05b8\u05d9\u05d5 \u05d5\u05bc\u05de\u05b4\u05e9\u05c1\u05b0\u05e4\u05bc\u05b8\u05d8\u05b8\u05d9\u05d5 \u05d5\u05b0\u05dc\u05b4\u05e9\u05c1\u05b0\u05de\u05b9\u05e2\u05b7 \u05d1\u05bc\u05b0\u05e7\u05b9\u05dc\u05d5\u05b9: \u05d9\u05d7 \u05d5\u05b7\u05d9\u05d4\u05b9\u05d5\u05b8\u05d4 \u05d4\u05b6\u05d0\u05b1\u05de\u05b4\u05d9\u05e8\u05b0\u05da\u05b8 \u05d4\u05b7\u05d9\u05bc\u05d5\u05b9\u05dd \u05dc\u05b4\u05d4\u05b0\u05d9\u05d5\u05b9\u05ea \u05dc\u05d5\u05b9 \u05dc\u05b0\u05e2\u05b7\u05dd \u05e1\u05b0\u05d2\u05bb\u05dc\u05bc\u05b8\u05d4 \u05db\u05bc\u05b7\u05d0\u05b2\u05e9\u05c1\u05b6\u05e8 \u05d3\u05bc\u05b4\u05d1\u05bc\u05b6\u05e8-\u05dc\u05b8\u05da\u05b0 \u05d5\u05b0\u05dc\u05b4\u05e9\u05c1\u05b0\u05de\u05b9\u05e8 \u05db\u05bc\u05b8\u05dc-\u05de\u05b4\u05e6\u05b0\u05d5\u05b9\u05ea\u05b8\u05d9\u05d5: \u05d9\u05d8 \u05d5\u05bc\u05dc\u05b0\u05ea\u05b4\u05ea\u05bc\u05b0\u05da\u05b8 \u05e2\u05b6\u05dc\u05b0\u05d9\u05d5\u05b9\u05df \u05e2\u05b7\u05dc \u05db\u05bc\u05b8\u05dc-\u05d4\u05b7\u05d2\u05bc\u05d5\u05b9\u05d9\u05b4\u05dd \u05d0\u05b2\u05e9\u05c1\u05b6\u05e8 \u05e2\u05b8\u05e9\u05b8\u05b9\u05d4 \u05dc\u05b4\u05ea\u05b0\u05d4\u05b4\u05dc\u05bc\u05b8\u05d4 \u05d5\u05bc\u05dc\u05b0\u05e9\u05c1\u05b5\u05dd \u05d5\u05bc\u05dc\u05b0\u05ea\u05b4\u05e4\u05b0\u05d0\u05b8\u05e8\u05b6\u05ea \u05d5\u05b0\u05dc\u05b4\u05d4\u05b0\u05d9\u05b9\u05ea\u05b0\u05da\u05b8 \u05e2\u05b7\u05dd-\u05e7\u05b8\u05d3\u05e9\u05c1 \u05dc\u05b7\u05d9\u05d4\u05d5\u05b9\u05b8\u05d4 \u05d0\u05b1\u05dc\u05b9\u05d4\u05b6\u05d9\u05da\u05b8 \u05db\u05bc\u05b7\u05d0\u05b2\u05e9\u05c1\u05b6\u05e8 \u05d3\u05bc\u05b4\u05d1\u05bc\u05b5\u05e8: <\/span>)<\/span><\/p>\n

            The verses in <\/span>Devarim \/ Deuteronomy 26:16-19<\/span> are connected to <\/span>John 15:1-10<\/span> and to the people Yeshua is speaking of as God\u2019s <\/span>\u201cAm segulah,\u201d<\/span> according to Parashat Ki Tavo<\/span>.<\/span> This appears to be what the rabbis are referring to according to Midrash Tehillim 104, Part 1.<\/span><\/p>\n

            Midrash Tehillim 104, Part 1 concludes saying, \u201cHence, the head of Yours is the kingdom and in it the head is exalted above all is none other than Israel, of whom it is said, You exalt the head, the children of Israel (Shemot \/ Exodus 30:12); in the same way, holiness is none other than Israel, as in the verse, Israel is holiness unto the Lord (Jeremiah 2:3).\u201d<\/span> The Midrash concludes directly saying the head that is exalted above all is Israel, and the reason being, Israel was meant to lead the nations to the Lord God in heaven by her righteous deeds, where righteousness, holiness, and justice all go hand in hand. <\/span><\/p>\n

            Midrash Tehillim 104, Part 4 opens with the Dibur Hamathil (<\/span>\u05d3\u05d9\u05d1\u05d5\u05e8 \u05d4\u05de\u05ea\u05d7\u05d9\u05dc<\/span>) saying, \u201cIn further exposition of Bless the Lord, O my soul. O Lord my God, You are very great (Tehillim \/ Psalms 104:1)\u201d<\/span> The homiletic introduction to the midrash states, \u201cRabbi Berechiah said in the name of Rabbi Eleazar and also in the name of Rabbi Joshua, You were great in the world before the world was created.<\/span>\u201d<\/span> The Midrash is speaking of the power and greatness of God before the creation. Note something the Apostle Paul wrote in Ephesians 1:4 just as He chose us in Him before the foundation of the world, that we would be holy and blameless before Him. In love 1:5 He predestined us to adoption as sons through Jesus Christ to Himself, according to the kind intention of His will. (NASB)<\/span> The Lord is great because he already knew what He had planned for mankind.<\/span><\/p>\n

            The entire midrash states the following:<\/span><\/p>\n\n\n\n<\/colgroup>\n\n\n
            \n

            \u05de\u05d3\u05e8\u05e9 \u05ea\u05d4\u05dc\u05d9\u05dd \u05e4\u05e8\u05e7 \u05e7\u05d3 \u05e1\u05d9\u05de\u05df \u05d3<\/span><\/p>\n

            \u05d3 \u05d3\u05d1\u05e8 \u05d0\u05d7\u05e8 \u05d1\u05e8\u05db\u05d9 \u05e0\u05e4\u05e9\u05d9 \u05d0\u05ea \u05d4\u05f3 \u05d4\u05f3 \u05d0\u05dc\u05d4\u05d9 \u05d2\u05d3\u05dc\u05ea \u05de\u05d0\u05d3. \u05d0\u05de\u05e8 \u05e8\u05f3 \u05d1\u05e8\u05db\u05d9\u05f3 \u05d1\u05e9\u05dd \u05e8\u05f3 \u05d0\u05dc\u05e2\u05d6\u05e8 (\u05d1\u05e8) [\u05d5\u05e8\u05f3] \u05d9\u05d4\u05d5\u05e9\u05e2 \u05e2\u05d3 \u05e9\u05dc\u05d0 \u05e0\u05d1\u05e8\u05d0 \u05d4\u05e2\u05d5\u05dc\u05dd \u05d4\u05d9\u05d9\u05ea \u05d2\u05d3\u05d5\u05dc \u05d1\u05e2\u05d5\u05dc\u05dd, \u05de\u05e9\u05d1\u05e8\u05d0\u05ea \u05d0\u05ea \u05e2\u05d5\u05dc\u05de\u05da \u05d2\u05d3\u05dc\u05ea \u05de\u05d0\u05d3, \u05e2\u05d3 \u05e9\u05dc\u05d0 \u05d9\u05e6\u05d0\u05d5 \u05d9\u05e9\u05e8\u05d0\u05dc \u05de\u05de\u05e6\u05e8\u05d9\u05dd \u05d2\u05d3\u05d5\u05dc \u05d4\u05d9\u05d9\u05ea, \u05d5\u05db\u05e9\u05d9\u05e6\u05d0\u05d5 \u05d9\u05e9\u05e8\u05d0\u05dc \u05de\u05de\u05e6\u05e8\u05d9\u05dd \u05e0\u05ea\u05d2\u05d3\u05dc\u05ea \u05de\u05d0\u05d3, \u05e2\u05d3 \u05e9\u05dc\u05d0 \u05e7\u05d9\u05dc\u05e1\u05d5 \u05d0\u05d5\u05ea\u05da \u05d4\u05e0\u05d1\u05d9\u05d0\u05d9\u05dd \u05d2\u05d3\u05d5\u05dc \u05d4\u05d9\u05d9\u05ea, \u05de\u05e9\u05e7\u05d9\u05dc\u05e1\u05d5 \u05d0\u05d5\u05ea\u05da \u05d4\u05e0\u05d1\u05d9\u05d0\u05d9\u05dd \u05d2\u05d3\u05dc\u05ea \u05de\u05d0\u05d3 [\u05d4\u05d5\u05d3 \u05d5\u05d4\u05d3\u05e8 \u05dc\u05d1\u05e9\u05ea]. \u05e8\u05f3 \u05e9\u05de\u05e2\u05d5\u05df \u05d1\u05df \u05d9\u05d4\u05d5\u05e6\u05d3\u05e7 \u05e9\u05d0\u05dc \u05d0\u05ea \u05e8\u05f3 \u05e9\u05de\u05d5\u05d0\u05dc \u05d1\u05e8 \u05e0\u05d7\u05de\u05e0\u05d9 \u05d5\u05d0\u05de\u05e8 \u05dc\u05d5 \u05db\u05d9\u05e6\u05d3 \u05d1\u05e8\u05d0 \u05d4\u05e7\u05d1\u05f4\u05d4 \u05d0\u05ea \u05d4\u05d0\u05d5\u05e8\u05d4, \u05d0\u05de\u05e8 \u05dc\u05d5 \u05e0\u05ea\u05e2\u05d8\u05e3 \u05d1\u05d8\u05dc\u05d9\u05ea \u05dc\u05d1\u05e0\u05d4 \u05d5\u05d4\u05d1\u05d4\u05d9\u05e7 \u05d4\u05e2\u05d5\u05dc\u05dd \u05de\u05d0\u05d5\u05e8\u05d5, \u05d0\u05de\u05e8 \u05dc\u05d5 \u05d1\u05dc\u05d7\u05d9\u05e9\u05d4, \u05d0\u05de\u05e8 \u05dc\u05d5 \u05d5\u05dc\u05d0\u05d5 \u05de\u05e7\u05e8\u05d0 \u05de\u05dc\u05d0 \u05d4\u05d5\u05d0, \u05e2\u05d5\u05d8\u05d4 \u05d0\u05d5\u05e8 \u05db\u05e9\u05dc\u05de\u05d4, \u05d0\u05de\u05e8 \u05dc\u05d5 \u05db\u05e9\u05dd \u05e9\u05e7\u05d1\u05dc\u05ea\u05d9 \u05d0\u05d5\u05ea\u05d5 \u05d1\u05dc\u05d7\u05d9\u05e9\u05d4, \u05db\u05da \u05d0\u05de\u05e8\u05ea\u05d9 \u05dc\u05da \u05d1\u05dc\u05d7\u05d9\u05e9\u05d4. \u05d0\u05de\u05e8 \u05e8\u05f3 \u05d1\u05e8\u05db\u05d9\u05f3 \u05d0\u05dc\u05d5\u05dc\u05d9 \u05d3\u05e9\u05de\u05e2\u05d9\u05ea \u05dc\u05e8\u05f3 \u05d9\u05e6\u05d7\u05e7 \u05d3\u05d3\u05e8\u05e9\u05d9\u05d4 \u05d1\u05e8\u05d1\u05d9\u05dd \u05dc\u05d0 \u05d0\u05de\u05e8\u05d9\u05ea \u05d1\u05e8\u05d1\u05d9\u05dd, \u05d5\u05de\u05d4\u05d9\u05db\u05df \u05d4\u05d1\u05d9\u05d0 \u05d4\u05e7\u05d1\u05f4\u05d4 \u05d0\u05ea \u05d4\u05d0\u05d5\u05e8\u05d4, \u05e8\u05f3 \u05d1\u05e8\u05db\u05d9\u05f3 \u05d1\u05e9\u05dd \u05e8\u05f3 \u05d9\u05e6\u05d7\u05e7 \u05d0\u05de\u05e8 \u05de\u05d1\u05d9\u05ea \u05d4\u05de\u05e7\u05d3\u05e9 \u05d4\u05d1\u05d9\u05d0\u05d5, \u05e9\u05e0\u05d0\u05de\u05e8 \u05d5\u05d4\u05e0\u05d4 \u05db\u05d1\u05d5\u05d3 (\u05d4\u05f3) \u05d0\u05dc\u05d4\u05d9 \u05d9\u05e9\u05e8\u05d0\u05dc \u05d1\u05d0 (\u05de\u05d0\u05e8\u05e5) [\u05de\u05d3\u05e8\u05da] \u05d4\u05e7\u05d3\u05d9\u05dd [\u05d5\u05d2\u05d5\u05f3] \u05d5\u05d4\u05d0\u05e8\u05e5 \u05d4\u05d0\u05d9\u05e8\u05d4 \u05de\u05db\u05d1\u05d5\u05d3\u05d5 (\u05d9\u05d7\u05d6\u05e7\u05d0\u05dc \u05de\u05d2 \u05d1).<\/span><\/p>\n<\/td>\n

            		\n

            Midrash Tehillim 104, Part 4<\/span><\/p>\n

            4. In further exposition of Bless the Lord, O my soul. O Lord my God, You are very great (Tehillim \/ Psalms 104:1), Rabbi Berechiah said in the name of Rabbi Eleazar and also in the name of Rabbi Joshua, You were great in the world before the world was created. But after You created Your world, it is written, You are very great. You were great before the children of Israel went forth out of Egypt. But after they went forth out of Egypt, it is written, You are very great. You were great before the Prophets offered praise to You. But after the Prophets offered praise to You, it is written You are very great. You are clothed with glory and majesty. Rabbi Simeon son of Jehozadak interrogated Rabbi Samuel son of Nahmani saying, How did the Holy One blessed be He, create the light? Rabbi Samuel son of Nahmani replied, God covered Himself with a white garment and suffused the world with His light. But since Rabbi Samuel son of Nahmani gave his reply in a wisper, Rabbi Simeon son of Jehozadak pressed him further, Os this not said outspokenly in the verse, Who covered Yourself with light as with a garment (Tehillim \/ Psalms 104:2)? Thereupon, Rabbi Samuel son of Nahmani said to him, As in a whisper I received this tradition, so in a whisper I answered you. Rabbi Berechiah said, Had I not heard that Rabbi Isaac expounded this verse in public, I, too, would not expound it in public. And whence did the Holy One blessed be He, diffuse the light? Rabbi Berechiah said in the name of Rabbi Isaac, God diffused it from the Holy Temple, as is said, And, behold, the glory of the God of Israel came from the way of the east, and the earth\u2019s light came from His glory (Ezekiel 43:2).<\/span><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

            The rabbis say before the creation the Lord was \u05d2\u05d3\u05d5\u05dc<\/span> (great) and following having performed the creation the Lord was \u05d2\u05d3\u05dc\u05ea \u05de\u05d0\u05d3<\/span> (very great). This description of God\u2019s greatness continues, with the going out of Israel from Egypt, saying the Lord was \u05d2\u05d3\u05d5\u05dc<\/span> (great) prior to Israel going out, and following having performed their deliverance, the Lord was \u05e0\u05ea\u05d2\u05d3\u05dc\u05ea \u05de\u05d0\u05d3<\/span> (very great). The same is said of the prophets giving praise, the Lord was great before, and after the prophets gave praise, the Lord was very great (\u05d2\u05d3\u05dc\u05ea \u05de\u05d0\u05d3<\/span>). This concept of the \u201cfoundation of the world\u201d<\/span> is frequently mentioned in the Scriptures, and we are given this concept in the phrase \u05e0\u05d1\u05e8\u05d0 \u05d4\u05e2\u05d5\u05dc\u05dd \u05d4\u05d9\u05d9\u05ea<\/span> (before the world existed). This is the point in time at which human history begins (Matthew 13:35, 25:34, Luke 11:50, Hebrews 4:3, 9:26, Revelation 13:8, 17:8<\/span>) but yet the Lord knew those who were His, by the reference to those whose names were found written in the book of life \u05e0\u05d1\u05e8\u05d0 \u05d4\u05e2\u05d5\u05dc\u05dd \u05d4\u05d9\u05d9\u05ea<\/span> (before the world existed). These Scriptures speak of the preexistence of God which incorporated His Chesed (\u05d7\u05e1\u05d3<\/span>, mercy and grace) and that the Lord God of Israel was pleased to create the world and in His love and foreknowledge, he purposed His promise of eternal life to those who seek and love Him. The plans of the infinite love of God were formulated \u05e0\u05d1\u05e8\u05d0 \u05d4\u05e2\u05d5\u05dc\u05dd \u05d4\u05d9\u05d9\u05ea<\/span> (before the world existed). The counsels of the grace of God were in existence before the creation the Lord was \u05d2\u05d3\u05d5\u05dc<\/span> (great) and following having performed the creation the Lord was \u05d2\u05d3\u05dc\u05ea \u05de\u05d0\u05d3<\/span> (very great) by the bringing of His plans to action. These things are further illustrated by the rabbis discussion on the creation of light. \u201cRabbi Simeon son of Jehozadak interrogated Rabbi Samuel son of Nahmani saying, How did the Holy One blessed be He, create the light?\u201d<\/span> The response was that the Lord created the light by wrapping himself in a white garment. Note, in the biblical context, the light and white are paralleled to righteousness and holiness. So, the conclusion may be that in the beginning, <\/span>\u05e0\u05d1\u05e8\u05d0 \u05d4\u05e2\u05d5\u05dc\u05dd \u05d4\u05d9\u05d9\u05ea<\/span> (before the world existed), the Lord said, Bereshit \/ Genesis 1:3<\/span> \u05d2 \u05d5\u05b7\u05d9\u05bc\u05b9\u05d0\u05de\u05b6\u05e8 \u05d0\u05b1\u05dc\u05b9\u05d4\u05b4\u05d9\u05dd \u05d9\u05b0\u05d4\u05b4\u05d9-\u05d0\u05d5\u05b9\u05e8 \u05d5\u05b7\u05d9\u05b0\u05d4\u05b4\u05d9-\u05d0\u05d5\u05b9\u05e8:<\/span> 1:3 … \u2018Let there be light\u2019; and there was light. (NASB)<\/span> In the process of the creation of life, He <\/span>put on righteousness, and the light shown forth to illuminate the uncreated world. The reason the light in the beginning was the shekhina glory of God in the creation account, is due to the sun, moon, and stars being created at a much later time. The Lord God Almighty is the only source of light prior to the creation of these other things.<\/p>\n

            Midrash Tehillim 104, Part 4 concludes saying, \u201cRabbi Berechiah said in the name of Rabbi Isaac, God diffused it from the Holy Temple, as is said, And, behold, the glory of the God of Israel came from the way of the east, and the earth\u2019s light came from His glory (Ezekiel 43:2).\u201d<\/span> The conclusion of the Midrash is that the Lord was establishing His ways prior to all of creation, beginning with the light of His glory shining forth as the rabbis say being diffused from the Holy Temple. The Jewish Encyclopedia speaks of similar related things in regard to the preexistence of the Messiah saying:<\/span><\/p>\n

            Two Biblical passages favor the view of the preexistence of the Messiah: Micah v. 1 (A. V. 2), speaking of the Bethlehemite ruler, says that his \u201cgoings forth have been from of old, from everlasting\u201d; Dan. vii. 13 speaks of \u201cone like the Son of man,\u201d who \u201ccame with the clouds of heaven, and came to the Ancient of days.\u201d In the Messianic similitudes of Enoch (xxxvii.-lxxi.) the three preexistences are spoken of: \u201cThe Messiah was chosen of God before the creation of the world, and he shall be before Him to eternity\u201d (xlviii. 6). Before the sun and the signs of the zodiac were created, or ever the stars of heaven were formed his name was uttered in the presence of the Lord of Spirits (= God; xlviii. 3). Apart from these passages, there are only general statements that the Messiah was hidden and preserved by God (lxii. 6-7, xlvi. 1-3), without any declaration as to when he began to be. His preexistence is affirmed also in II Esdras (about 90 C.E.), According to which he has been preserved and hidden by God \u201ca great season\u201d; nor shall mankind see him save at the hour of his appointed day (xii. 32; xiii. 26, 52; xiv. 9), although no mention is made of the antemundane existence either of his person or of his name (comp. Syriac Apoc. Baruch, xxix. 3).<\/span><\/p>\n

            Thus also the Rabbis. Of the seven things fashioned before the creation of the world, the last was the name of the Messiah (comp. Ps. lxxii. 17; Pes. 54a; Tan., Naso, ed. Buber, No. 19; and parallels); and the Targum regards the preexistence of the Messiah\u2019s name as implied in Micah v. 1 (A. V. 2), Zech. iv. 7, and Ps. lxxii. 17. (Jewish Encyclopedia)<\/span><\/p>\n

            There are many examples of <\/span>the Lord being \u05d2\u05d3\u05d5\u05dc<\/span> (great) and following having performed the work of His hand, the Lord was \u05d2\u05d3\u05dc\u05ea \u05de\u05d0\u05d3<\/span> (very great). In everything He takes preeminence and receives the glory.<\/p>\n

            Midrash Tehillim 104, Part 10 opens with the Dibur Hamathil (<\/span>\u05d3\u05d9\u05d1\u05d5\u05e8 \u05d4\u05de\u05ea\u05d7\u05d9\u05dc<\/span>) saying, \u201cIn a different exposition, the verse is read, Upon them the fowl of the heaven make their habitation (Tehillim \/ Psalms 104:12)\u201d<\/span> The homiletic introduction to the midrash states, \u201cthat is, heathen nations of the earth, like birds of prey, gather against the children of Israel and work upon them, trying to make them forsake the Holy One blessed be He.<\/span>\u201d<\/span> Why do the nations seek the cause God\u2019s people to forsake the Lord God of Israel? The Midrash describes this in the form of the nations behaving as birds of prey, circling, and waiting for the proper moment to fall upon its prey. When we think of the nations in regards to having the desire to lead God\u2019s people away from His instructions, we generally think in terms of the nations gods as opposed to the One true God in heaven. When the Torah speaks of the gods of the nations, there are several common characteristics of the gods that can be observed. First, the \u201cgods\u201d<\/span> of the nations are the object of man\u2019s worship and service. Whenever someone is working in service to their god, they are doing so visibly and the natural consequence is someone notices. When a person worships their god through service, there is a certain authority and claim this god has over men, in which men acknowledge by their worship and service of the one they are bound to. The strength of this authority and claim over men is seen by the price which men are willing to pay in order to worship their gods. In the biblical context, taken from the history of Israel, pagans have actually offer their children as sacrifices to the gods (molech, 2 Kings 16:12<\/span>). Within this context, the value or price attributed to serving these gods is therefore extremely high. The gods are worshiped for practical reasons, for example, the gods are not worshiped for their intrinsic beauty or goodness, but for what they control. In Greek mythology, the hostile, capricious gods are worshiped to appease their anger and to avert the outpouring of their wrath. Others are worshiped largely due to the powers which they possess and the benefits which they produce to the worshiper. These gods are essentially viewed by their subjects as a means to a desired end. (i.e. what can I get out of worshiping this god, etc.<\/span>). So there is a selfish act that is involved in the motivation to worship a false god, to become joined with the worship and service of the god in order to manipulate the god to do one\u2019s bidding. This is the reason the worship of false gods is called harlotry in the Tanach. Note how our relationship with the Lord God of Israel is one of a marriage relationship, therefore, the relationship between men and the gods is closely akin to prostitution. In the example given above on the worship of Molech, a price is paid (sacrificed child) and a service is rendered, but there is certainly no love between the two parties. In addition, the gods of the nations are seldom worshiped alone, but are generally worshiped in a plurality. Pagan worship almost always involves a plurality of gods where more than one god is assumed to be at work. This may be illustrated from the Neviim (Prophets) where the Philistines assumed Israel was delivered from the Egyptians by her gods (plural, 1 Samuel 4:8<\/span>), rather than by her God (singular). The pagan conclusion of the plurality of gods is that each god is limited in its power and function, a different god must be served and worshiped for each desired end. Worship becomes a matter of covetousness as opposed to love. (i.e. A god of war must be worshiped for military might; a fertility god was served to produce offspring; and the list may go on.<\/span>) As a result of these things, the pagan was always inclined to be on the lookout for a new god, who would produce even further benefits (Consider the Apostle Paul and what he found in Acts 17:23 \u2018For while I was passing through and examining the objects of your worship, I also found an altar with this inscription, \u2018TO AN UNKNOWN GOD.\u2019 Therefore what you worship in ignorance, this I proclaim to you. NASB<\/span>). As a result of these things, the mentality of the pagan and the nature of their worship and service to their gods, they seek to cause God\u2019s children to have doubt about the Lord God in heaven, and see \u201cto<\/span> make them forsake the Holy One blessed be He.<\/span>\u201d<\/span><\/p>\n

            The entire midrash states the following:<\/span><\/p>\n\n\n\n<\/colgroup>\n\n\n
            \n

            \u05de\u05d3\u05e8\u05e9 \u05ea\u05d4\u05dc\u05d9\u05dd \u05e4\u05e8\u05e7 \u05e7\u05d3 \u05e1\u05d9\u05de\u05df \u05d9<\/span><\/p>\n

            \u05d9 \u05d3\u05d1\u05e8 \u05d0\u05d7\u05e8 \u05e2\u05dc\u05d9\u05d4\u05dd \u05e2\u05d5\u05e3 \u05d4\u05e9\u05de\u05d9\u05dd \u05d9\u05e9\u05db\u05d5\u05df. \u05d0\u05dc\u05d5 \u05d0\u05d5\u05de\u05d5\u05ea \u05d4\u05e2\u05d5\u05dc\u05dd \u05e9\u05d4\u05df \u05de\u05ea\u05db\u05e0\u05e1\u05d9\u05df \u05e2\u05dc \u05d9\u05e9\u05e8\u05d0\u05dc \u05d5\u05de\u05e2\u05d1\u05d9\u05d3\u05d9\u05dd \u05d1\u05d4\u05dd \u05dc\u05d4\u05e8\u05d7\u05d9\u05e7\u05dd \u05de\u05df \u05d4\u05e7\u05d1\u05f4\u05d4, \u05d0\u05e2\u05e4\u05f4\u05db \u05d0\u05d9\u05e0\u05df \u05de\u05e0\u05d9\u05d7\u05d9\u05df \u05d0\u05d5\u05ea\u05d5, \u05e9\u05e0\u05d0\u05de\u05e8 \u05de\u05d1\u05d9\u05df \u05e2\u05e4\u05d0\u05d9\u05dd \u05d9\u05ea\u05e0\u05d5 \u05e7\u05d5\u05dc, \u05e9\u05de\u05d9\u05d9\u05d7\u05d3\u05d9\u05dd \u05e9\u05de\u05d5 \u05e9\u05dc \u05d4\u05e7\u05d1\u05f4\u05d4 \u05e4\u05e2\u05de\u05d9\u05dd \u05d1\u05d9\u05d5\u05dd, \u05d5\u05d0\u05d5\u05de\u05e8\u05d9\u05dd \u05e9\u05de\u05e2 \u05d9\u05e9\u05e8\u05d0\u05dc \u05d4\u05f3 \u05d0\u05dc\u05d4\u05d9\u05e0\u05d5 \u05d4\u05f3 \u05d0\u05d7\u05d3 (\u05d3\u05d1\u05e8\u05d9\u05dd \u05d5 \u05d3)<\/span><\/p>\n<\/td>\n

            		\n

            Midrash Tehillim 104, Part 10<\/span><\/p>\n

            10. In a different exposition, the verse is read, Upon them the fowl of the heaven make their habitation (Tehillim \/ Psalms 104:12) that is, heathen nations of the earth, like birds of prey, gather against the children of Israel and work upon them, trying to make them forsake the Holy One blessed be He. Nevertheless, the children of Israel do not forsake God, as is said, From among the weary ones they give voice to a song, that is, twice daily the children of Israel voice the unity of the Holy One blessed be He, saying, Hear, O Lord, The Lord our God, the Lord is One (Devarim \/ Deuteronomy 6:4).<\/span><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

            The gods of the nations are man made, and as a result, these gods are fashioned into idols. An idol is a representation of a particular god and used as a focal point for worship. The idol in some cases represent the god itself (as in Greek mythology), or may represent some symbolic attribute of characteristic of the god, or the power over which the god has control of, for example, the bull was used symbolically to represent the strength of a god.<\/p>\n

            As a result of the neighboring nations influences, these pagan idols were misused in the sense that they represented pagan gods (Isaiah 42:17<\/span>) and were later taken and applied to represent the God of Israel (Shemot \/ Exodus 32:1-8 and 1 Kings 12:28<\/span>). These idols were used as a place and presence of their god, a place of power. Note how the Ark of the Covenant was placed in the temple of Dagon (1 Samuel 5:2<\/span>) because they attributed their victory over Israel to their god Dagon and placed the spoils, the Ark of the Covenant, before and in the presence of their god. The Scriptures state that all the gods of the peoples are idols, \u201cBut the Lord made the heavens\u201d<\/span> (1 Chronicles 16:26, Tehillim \/ Psalm 96:5<\/span>). As the idol was made to represent the gods of the nations and became an object of worship of their god itself (Isaiah 42:17<\/span>), and so these idols become a place of power for unleashing the power of their gods. Note that this idea of an object of worship having the ability to release the power of God was even practiced by Israel, in the use of the Ark of the Covenant being taken to war as an instrument, which would assure the Israelites of military victory (see 1 Samuel 4:3 and 2 Kings 18:4<\/span>). Because of her sins however victory was not won, the Lord allowed the Philistines to overpower and subdue Israel for the purpose of drawing her back to the Lord and His ways.<\/p>\n

            The Lord God of Israel however is awesome and powerful, and nothing a man can make will do justice in reflecting God\u2019s perfection in righteousness and holiness. All of creation reflects the power of God (Romans 1:20<\/span>) where the Lord God of Israel revealed Himself to men through His word (Torah) and through his actions (i.e. the exodus from Egypt, etc<\/span>). The commandments were given in order to provide instruction on how we are to serve the Lord God of Israel.<\/p>\n

            Devarim \/ Deuteronomy 4:10-23<\/span><\/p>\n

            4:10 \u2018Remember the day you stood before the Lord your God at Horeb, when the Lord said to me, \u2018Assemble the people to Me, that I may let them hear My words so they may learn to fear Me all the days they live on the earth, and that they may teach their children.\u2019 4:11 \u2018You came near and stood at the foot of the mountain, and the mountain burned with fire to the very heart of the heavens: darkness, cloud and thick gloom. 4:12 \u2018Then the Lord spoke to you from the midst of the fire; you heard the sound of words, but you saw no form only a voice. 4:13 \u2018So He declared to you His covenant which He commanded you to perform, that is, the Ten Commandments; and He wrote them on two tablets of stone. 4:14 \u2018The Lord commanded me at that time to teach you statutes and judgments, that you might perform them in the land where you are going over to possess it. 4:15 \u2018So watch yourselves carefully, since you did not see any form on the day the Lord spoke to you at Horeb from the midst of the fire, 4:16 so that you do not act corruptly and make a graven image for yourselves in the form of any figure, the likeness of male or female, 4:17 the likeness of any animal that is on the earth, the likeness of any winged bird that flies in the sky, 4:18 the likeness of anything that creeps on the ground, the likeness of any fish that is in the water below the earth. 4:19 \u2018And beware not to lift up your eyes to heaven and see the sun and the moon and the stars, all the host of heaven, and be drawn away and worship them and serve them, those which the Lord your God has allotted to all the peoples under the whole heaven. 4:20 \u2018But the Lord has taken you and brought you out of the iron furnace, from Egypt, to be a people for His own possession, as today. 4:21 \u2018Now the Lord was angry with me on your account, and swore that I would not cross the Jordan, and that I would not enter the good land which the Lord your God is giving you as an inheritance. 4:22 \u2018For I will die in this land, I shall not cross the Jordan, but you shall cross and take possession of this good land. 4:23 \u2018So watch yourselves, that you do not forget the covenant of the Lord your God which He made with you, and make for yourselves a graven image in the form of anything against which the Lord your God has commanded you. (NASB)<\/span><\/p>\n

            The Torah states that the Lord spoke from the midst of the fire and Israel heard the sound of words, but saw no form, only a voice. It is for this reason we are commanded to watch ourselves carefully, because Israel did not see any form on the day the Lord spoke at Horeb from the midst of the fire, so that we do not act corruptly and make, worship, and serve a graven image. These instructions are as valid for us today as they were back in the giving of the Torah.<\/p>\n

            The real issue, then, between false gods and the one true God is related to whom do we trust? To believe God alone is trustworthy leads to worshiping and serving Him only. To believe that God is inadequate and untrustworthy is to turn to other \u201cgods\u201d <\/span>which will do those things we think God cannot do. For example, in many instances, we are trusting more in our money than we trust in our God. (i.e. As long as we have a nest egg in the bank we feel secure.<\/span>) The evil here is not in having money, but in trusting in money, rather than in God (1 Timothy 6:17<\/span>). Yeshua said that it is possible to serve money rather than God (Matthew 6:24<\/span>).<\/p>\n

            Midrash Tehillim 104, Part 10 concludes saying, \u201c… the Holy One blessed be He, saying, Hear, O Lord, The Lord our God, the Lord is One (Devarim \/ Deuteronomy 6:4).\u201d<\/span> Notice the imperative and definitiveness of declaring the Lord is One in the Shema and the necessity of having faith in the Lord God of Israel as One! In the American culture, the number one god that is trusted in is in the <\/span> \u201cgod of our inner, hidden, abilities\u201d <\/span> of in other words, <\/span>\u201cthe god of self.\u201d<\/span> Others may trust in education, or in one\u2019s position, or in technology. Whatever we place our trust in besides the Lord God of Israel and His Messiah Yeshua is idolatry. We cannot trust these things and the Lord God of Israel at the same time. The Midrash states \u201cNevertheless, the children of Israel do not forsake God, as is said, From among the weary ones they give voice to a song.\u201d<\/span> Pray that we are not deceived and we trust completely and without doubt in the power of God to deliver us and to provide for our needs.<\/span><\/p>\n

            Midrash Tehillim 104, Part 18 opens with the Dibur Hamathil (<\/span>\u05d3\u05d9\u05d1\u05d5\u05e8 \u05d4\u05de\u05ea\u05d7\u05d9\u05dc<\/span>) saying, \u201cThe sun arises, they slink away (Tehillim \/ Psalms 104:22)…\u201d<\/span> The homiletic introduction to the midrash states, \u201cWhen the sun of the king Messiah rises, heathen nations of the earth will slink away, and couch in their dens.<\/span>\u201d<\/span> The entire midrash states the following:<\/p>\n\n\n\n<\/colgroup>\n\n\n
            \n

            \u05de\u05d3\u05e8\u05e9 \u05ea\u05d4\u05dc\u05d9\u05dd \u05e4\u05e8\u05e7 \u05e7\u05d3 \u05e1\u05d9\u05de\u05df \u05d9\u05d7<\/span><\/p>\n

            \u05d9\u05d7 \u05ea\u05d6\u05e8\u05d7 \u05d4\u05e9\u05de\u05e9 \u05d9\u05d0\u05e1\u05e4\u05d5\u05df. \u05db\u05e9\u05ea\u05d6\u05e8\u05d7 \u05e9\u05de\u05e9\u05d5 \u05e9\u05dc \u05de\u05dc\u05da \u05d4\u05de\u05e9\u05d9\u05d7 \u05d9\u05d0\u05e1\u05e4\u05d5\u05df \u05d0\u05d5\u05de\u05d5\u05ea \u05d4\u05e2\u05d5\u05dc\u05dd, \u05d5\u05d0\u05dc \u05de\u05e2\u05d5\u05e0\u05ea\u05dd \u05d9\u05e8\u05d1\u05e6\u05d5\u05df, \u05d5\u05dc\u05d4\u05d9\u05db\u05df \u05d4\u05dd \u05d4\u05d5\u05dc\u05db\u05d9\u05dd, \u05dc\u05d2\u05d9\u05d4\u05e0\u05dd. \u05d9\u05e6\u05d0 \u05d0\u05d3\u05dd \u05dc\u05e4\u05e2\u05dc\u05d5 \u05d5\u05dc\u05e2\u05d1\u05d5\u05d3\u05ea\u05d5 \u05e2\u05d3\u05d9 \u05e2\u05e8\u05d1. \u05d0\u05de\u05e8 \u05e8\u05f3 \u05d0\u05e1\u05d9 \u05d0\u05dc\u05d5 \u05d1\u05e0\u05d9 \u05d0\u05d3\u05dd \u05e9\u05de\u05ea\u05e2\u05e1\u05e7\u05d9\u05df \u05d1\u05ea\u05d5\u05e8\u05d4 \u05de\u05e2\u05e8\u05d1 \u05e2\u05d3 \u05d1\u05d5\u05e7\u05e8, \u05e9\u05d4\u05df \u05e2\u05ea\u05d9\u05d3\u05d9\u05df \u05dc\u05e7\u05d1\u05dc \u05e9\u05db\u05e8\u05df. \u05d3\u05f4\u05d0 \u05d9\u05e6\u05d0 \u05d0\u05d3\u05dd \u05dc\u05e4\u05e2\u05dc\u05d5 \u05d5\u05dc\u05e2\u05d1\u05d5\u05d3\u05ea\u05d5 \u05e2\u05d3\u05d9 \u05e2\u05e8\u05d1. \u05d0\u05de\u05e8 \u05e8\u05f3 \u05d0\u05d1\u05d4\u05d5 \u05d1\u05e9\u05dd \u05e8\u05f3 \u05e9\u05de\u05e2\u05d5\u05df \u05d1\u05df \u05dc\u05e7\u05d9\u05e9 \u05db\u05da \u05d3\u05e8\u05e9\u05d5 \u05d7\u05db\u05de\u05d9\u05dd \u05e9\u05ea\u05d4\u05d0 \u05d4\u05d9\u05e6\u05d9\u05d0\u05d4 \u05e9\u05dc \u05d1\u05e2\u05dc \u05d4\u05d1\u05d9\u05ea, \u05d5\u05d4\u05db\u05e0\u05e1\u05d4 \u05e9\u05dc \u05e4\u05d5\u05e2\u05dc, \u05d5\u05e6\u05e8\u05d9\u05da \u05dc\u05d5 \u05d4\u05e4\u05d5\u05e2\u05dc \u05e9\u05ea\u05d6\u05e8\u05d7 \u05dc\u05d5 \u05d4\u05e9\u05de\u05e9 \u05d1\u05de\u05dc\u05d0\u05db\u05ea\u05d5, \u05d5\u05e6\u05e8\u05d9\u05da \u05d1\u05e2\u05dc \u05d4\u05d1\u05d9\u05ea \u05e9\u05d9\u05d4\u05d0 \u05de\u05e9\u05e7\u05d9\u05e2\u05ea \u05d4\u05d7\u05de\u05d4 \u05d4\u05e4\u05d5\u05e2\u05dc \u05d1\u05d1\u05d9\u05ea\u05d5.<\/span><\/p>\n<\/td>\n

            		\n

            Midrash Tehillim 104, Part 18<\/span><\/p>\n

            18. The sun arises, they slink away (Tehillim \/ Psalms 104:22), When the sun of the king Messiah rises, heathen nations of the earth will slink away, and couch in their dens. Whither will they go? To Gehenna. Man comes to his reward when he is at his labor all through the evening (Tehillim \/ Psalms 104:23). According to Rabbi Asi, such men as occupy themselves with Torah from evening until morning are men who will come to have their reward. In another comment, the verse is read, The sun raises, Man goes forth to his work and is at his labor until evening. Rabbi Abbahu said in the name of Rabbi Simeon son of Lakish that the Sages interpreted the verse as follows, The going forth of the worker to the place of his work is on the employer\u2019s time; but the return of the worker to his house is on his own time. Also, the worker must be at the place of his work when the sun rises, and the employer must see to it that the worker return to his house when the sun sets.<\/span><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

            The rabbinic opinion on the actions of the Messiah are to cause the heathen nations to slink away, and this occurs by his coming in the righteousness of God and having the ability to judge by the power of God and His righteousness. Note the Midrash states, \u201cWhither will they go? To Gehenna. Man comes to his reward when he is at his labor all through the evening (Tehillim \/ Psalms 104:23).\u201d<\/span> According to <\/span>Isaiah 11:4, <\/span>the Messiah will come to destroy the wicked. The midrash uses the word shamash (<\/span>\u05e9\u05de\u05e9<\/span>) as a reference to the righteous servant and to the light of the sun which again parallels the light of the day to righteousness, as opposed to the darkness of the night and unrighteousness. The Midrash states that when the Messiah comes, the nations will fear him. The concepts here to the day, the light of the sun, is a reference to the righteousness of God which the Messiah will bring as judgment upon the wicked (<\/span>Isaiah 66:15 , Matthew 25:31, 2 Thessalonians 1:8<\/span>). When the Messiah comes, he will bring with him the reward of God. The reward for the wicked is to descend into Gehenna (Hell). Rabbi Asi says, <\/span>\u201csuch men as occupy themselves with Torah from evening until morning are men who will come to have their reward.\u201d<\/span> The commentary on Pirkei Avot in R Yaakov Emden\u2019s sidur Bes Yaakov says: <\/span>\u201cIt\u2019s known that at the time of the [messianic] redemption is a revelation of Torah acquisition, for \u2018the land will be filled with knowledge\u2019. Because [redemption] causes a revelation of Torah knowledge, it is indeed among the forty-eight things through which Torah is acquired.\u201d <\/span>This emphasizes the importance of occupying one\u2019s self with the study of God\u2019s Word as it is connected to the Messiah, according to the Midrash and the commentary on Pirkei Avot. How important is studying God\u2019s Word for you today?<\/span><\/p>\n

            The last half of Midrash Tehillim 104, Part 18 concludes saying, \u201cThe sun raises, Man goes forth to his work and is at his labor until evening. Rabbi Abbahu said in the name of Rabbi Simeon son of Lakish that the Sages interpreted the verse as follows, The going forth of the worker to the place of his work is on the employer\u2019s time; but the return of the worker to his house is on his own time. Also, the worker must be at the place of his work when the sun rises, and the employer must see to it that the worker return to his house when the sun sets.\u201d<\/span> The Midrash places a contrast between the employer\u2019s time as opposed to the worker\u2019s time. The idea here is related to the study of the Torah, and being about God\u2019s work and to the reward of the righteous. Those who study during the day, are doing what they should, meaning that when the sun rises, we should be at our place of work, doing what the Lord wants us to do. In the evening, we return to our own homes, and to our own personal time, but this does not exempt us from continuing in the work of the Lord, as the Midrash states <\/span>\u201c<\/span>when the sun rises, and the employer must see to it that the worker return to his house when the sun sets.\u201d<\/span> The employer here being the Lord God in heaven, He ensures that we return to work in the morning, being that He also is visiting us at our homes and walking us to work each day. The conclusion is that our homes should be a place for the Lord to visit and so we should also be at work for the Lord in our private lives as well.<\/span><\/p>\n

            Midrash Tehillim 104, Part 23 opens with the Dibur Hamathil (<\/span>\u05d3\u05d9\u05d1\u05d5\u05e8 \u05d4\u05de\u05ea\u05d7\u05d9\u05dc<\/span>) saying, \u201cAnother exposition, Yonder sea, great and wide is Gehenna, of which is said, Therefore hell has made greater her desire (Isaiah 5:14).\u201d<\/span> The homiletic introduction to the midrash states, \u201cTherein are creeping things innumerable, wicked men, sectarians, and infidels.<\/span>\u201d<\/span> The entire Midrash states the following:<\/p>\n\n\n\n<\/colgroup>\n\n\n
            \n

            \u05de\u05d3\u05e8\u05e9 \u05ea\u05d4\u05dc\u05d9\u05dd \u05e4\u05e8\u05e7 \u05e7\u05d3 \u05e1\u05d9\u05de\u05df \u05db\u05d2<\/span><\/p>\n

            \u05db\u05d2 \u05d3\u05d1\u05e8 \u05d0\u05d7\u05e8 \u05d6\u05d4 \u05d4\u05d9\u05dd \u05d2\u05d3\u05d5\u05dc \u05d5\u05e8\u05d7\u05d1 \u05d9\u05d3\u05d9\u05dd. \u05d6\u05d4 \u05d2\u05d9\u05d4\u05e0\u05dd, \u05e9\u05e0\u05d0\u05de\u05e8 \u05dc\u05db\u05df \u05d4\u05e8\u05d7\u05d9\u05d1\u05d4 \u05e9\u05d0\u05d5\u05dc \u05e0\u05e4\u05e9\u05d4 (\u05d9\u05e9\u05e2\u05d9\u05d4 \u05d4 \u05d9\u05d3). \u05e9\u05dd \u05e8\u05de\u05e9 \u05d5\u05d0\u05d9\u05df \u05de\u05e1\u05e4\u05e8. \u05d0\u05dc\u05d5 \u05d4\u05e8\u05e9\u05e2\u05d9\u05dd \u05d5\u05d4\u05de\u05d9\u05e0\u05d9\u05df \u05d5\u05d4\u05d0\u05e4\u05d9\u05e7\u05d5\u05e8\u05e1\u05d9\u05dd. \u05d7\u05d9\u05d5\u05ea \u05e7\u05d8\u05e0\u05d5\u05ea \u05e2\u05dd \u05d2\u05d3\u05d5\u05dc\u05d5\u05ea. \u05e7\u05d8\u05df \u05d5\u05d2\u05d3\u05d5\u05dc \u05e9\u05dd \u05d4\u05d5\u05d0 \u05d5\u05e2\u05d1\u05d3 \u05d7\u05e4\u05e9\u05d9 \u05de\u05d0\u05d3\u05e0\u05d9\u05d5 (\u05d0\u05d9\u05d5\u05d1 \u05d2 \u05d9\u05d8). \u05e9\u05dd \u05d0\u05e0\u05d9\u05d5\u05ea \u05d9\u05d4\u05dc\u05db\u05d5\u05df. \u05db\u05d9 \u05d4\u05d5\u05dc\u05da \u05d4\u05d0\u05d3\u05dd \u05d0\u05dc \u05d1\u05d9\u05ea \u05e2\u05dc\u05de\u05d5 (\u05e7\u05d4\u05dc\u05ea \u05d9\u05d1 \u05d4). [\u05dc\u05d5\u05d9\u05ea\u05df \u05d6\u05d4 \u05d9\u05e6\u05e8\u05ea \u05dc\u05e9\u05d7\u05e7 \u05d1\u05d5]. \u05de\u05d4\u05d5 \u05dc\u05d5\u05d9\u05ea\u05df \u05d6\u05d4 \u05d9\u05e6\u05e8\u05ea \u05dc\u05e9\u05d7\u05e7 \u05d1\u05d5, \u05d8\u05d9\u05d1\u05d5\u05d9 \u05de\u05df \u05d5\u05d0\u05ea \u05de\u05dc\u05d5\u05d5\u05ea\u05d0. \u05db\u05d5\u05dc\u05dd \u05d0\u05dc\u05d9\u05da \u05d9\u05e9\u05d1\u05e8\u05d5\u05df. \u05d0\u05dc\u05d5 \u05d4\u05de\u05ea\u05d9\u05dd \u05e9\u05e2\u05d9\u05e0\u05d9\u05d4\u05dd \u05ea\u05dc\u05d5\u05d9\u05d5\u05ea \u05dc\u05ea\u05d7\u05d9\u05d9\u05ea \u05d4\u05de\u05ea\u05d9\u05dd, \u05e9\u05d1\u05ea\u05d7\u05d9\u05d9\u05ea \u05d4\u05de\u05ea\u05d9\u05dd \u05db\u05ea\u05d9\u05d1 \u05d9\u05e8\u05e0\u05d5 \u05d9\u05e9\u05d1\u05d9 \u05e1\u05dc\u05e2 \u05de\u05e8\u05d0\u05e9 \u05d4\u05e8\u05d9\u05dd \u05d9\u05e6\u05d5\u05d7\u05d5 \u05d9\u05e9\u05d9\u05de\u05d5 \u05dc\u05d4\u05f3 \u05db\u05d1\u05d5\u05d3 (\u05d9\u05e9\u05e2\u05d9\u05d4 \u05de\u05d1 \u05d9\u05d0 \u05d9\u05d1), \u05d5\u05db\u05d0\u05df \u05db\u05ea\u05d9\u05d1 \u05d9\u05d4\u05d9 \u05db\u05d1\u05d5\u05d3 \u05d4\u05f3 \u05dc\u05e2\u05d5\u05dc\u05dd, \u05de\u05d4 \u05db\u05d1\u05d5\u05d3 \u05d4\u05d0\u05de\u05d5\u05e8 \u05db\u05d0\u05df \u05d1\u05ea\u05d7\u05d9\u05d9\u05ea \u05d4\u05de\u05ea\u05d9\u05dd, \u05d0\u05e3 \u05db\u05d1\u05d5\u05d3 \u05d4\u05d0\u05de\u05d5\u05e8 \u05db\u05d0\u05df \u05d1\u05ea\u05d7\u05d9\u05d9\u05ea \u05d4\u05de\u05ea\u05d9\u05dd, \u05d1\u05d0\u05d5\u05ea\u05d4 \u05e9\u05e2\u05d4 \u05d4\u05dd \u05d0\u05d5\u05de\u05e8\u05dd \u05dc\u05da \u05e9\u05d9\u05e8\u05d4, \u05d4\u05d3\u05d0 \u05d4\u05d5\u05d0 \u05d3\u05db\u05ea\u05d9\u05d1 \u05e9\u05d9\u05e8\u05d5 \u05dc\u05d4\u05f3 \u05e9\u05d9\u05e8 \u05d7\u05d3\u05e9 (\u05e9\u05dd \u05e9\u05dd \u05d9\u05e9\u05e2\u05d9\u05d4\u05d5 \u05de\u05f4\u05d1 \u05d9). \u05d3\u05d1\u05e8 \u05d0\u05d7\u05e8 \u05e9\u05dd \u05d0\u05e0\u05d9\u05d5\u05ea \u05d9\u05d4\u05dc\u05db\u05d5\u05df. \u05d0\u05de\u05e8 \u05e8\u05f3 \u05d9\u05e6\u05d7\u05e7 \u05d1\u05e8 \u05de\u05e8\u05d9\u05d5\u05df \u05d0\u05dc\u05d5\u05dc\u05d9 \u05e9\u05db\u05ea\u05d5\u05d1 \u05d4\u05e0\u05d5\u05ea\u05df \u05d1\u05d9\u05dd \u05d3\u05e8\u05da (\u05e9\u05dd \u05d9\u05e9\u05e2\u05d9\u05d4\u05d5 \u05de\u05d2 \u05d8\u05d6) \u05de\u05d9 \u05e9\u05d4\u05d9\u05d4 \u05d9\u05d5\u05e8\u05d3 \u05d1\u05d9\u05dd \u05d4\u05d9\u05d4 \u05de\u05ea.<\/span><\/p>\n<\/td>\n

            		\n

            Midrash Tehillim 104, Part 23<\/span><\/p>\n

            23. Another exposition, Yonder sea, great and wide is Gehenna, of which is said, Therefore hell has made greater her desire (Isaiah 5:14). Therein are creeping things innumerable, wicked men, sectarians, and infidels. Beings small and great, The small and great are there alike; and the servant is free from his master (Job 3:19). There go the ships (Tehillim \/ Psalms 104:26), Man goes to his long home and the mourners go about the streets (Ecclesiastes 12:5). But He who unites himself with this, him You have formed to sport with, this being righteousness which accompanies him. All of them wait for You (Tehillim \/ Psalms 104:27) that is, the dead wait, their eyes hanging upon the Resurrection. Now, of the Resurrection it is written, The inhabitants of the rock will sing, they will shout from the top of the mountains. They will give glory unto the Lord (Isaiah 42:11-12). In this Psalm also it is written, The glory of the Lord will endure forever (Tehillim \/ Psalms 104:31). Therefore, as glory in the one verse refers to the Resurrection, so in the other, glory refers to the Resurrection. At that time the dead will sing a song to You. Of this it is written, Sing unto the Lord a new song (Isaiah 42:10). In another comment on There goes the ships (Tehillim \/ Psalms 104:26), Rabbi Isaac son of Maryon said, Were it not written, Thus says the Lord, who makes a way in the sea, and a path in the mighty waters (Isaiah 43:16), any man that went upon the sea would die. <\/span><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

            It is interesting how the rabbis speak of Hell (Gehenna) making its place wide for the purpose of the inclusion of those who dwell there. The idea of Hell becoming wider may be found in Isaiah 5:14<\/span>. (\u05d9\u05d3 \u05dc\u05b8\u05db\u05b5\u05df \u05d4\u05b4\u05e8\u05b0\u05d7\u05b4\u05d9\u05d1\u05b8\u05d4 <\/span>\u05e9\u05bc\u05c1\u05b0\u05d0\u05d5\u05b9\u05dc<\/span> \u05e0\u05b7\u05e4\u05b0\u05e9\u05c1\u05b8\u05d4\u05bc \u05d5\u05bc\u05e4\u05b8\u05e2\u05b2\u05e8\u05b8\u05d4 \u05e4\u05b4\u05d9\u05d4\u05b8 \u05dc\u05b4\u05d1\u05b0\u05dc\u05b4\u05d9-\u05d7\u05b9\u05e7 \u05d5\u05b0\u05d9\u05b8\u05e8\u05b7\u05d3 \u05d4\u05b2\u05d3\u05b8\u05e8\u05b8\u05d4\u05bc \u05d5\u05b7\u05d4\u05b2\u05de\u05d5\u05b9\u05e0\u05b8\u05d4\u05bc \u05d5\u05bc\u05e9\u05c1\u05b0\u05d0\u05d5\u05b9\u05e0\u05b8\u05d4\u05bc \u05d5\u05b0\u05e2\u05b8\u05dc\u05b5\u05d6 \u05d1\u05bc\u05b8\u05d4\u05bc:<\/span>) Note the variation on this verse among the English Bible translations.<\/p>\n

            New International Version<\/span><\/p>\n

            5:14 Therefore <\/span>Death<\/span> expands its jaws, opening wide its mouth; into it will descend their nobles and masses with all their brawlers and revelers.<\/span><\/p>\n

            New Living Translation<\/span><\/p>\n

            5:14 The <\/span>grave<\/span> is licking its lips in anticipation, opening its mouth wide. The great and the lowly and all the drunken mob will be swallowed up.<\/span><\/p>\n

            English Standard Version<\/span><\/p>\n

            5:14 Therefore Sheol has enlarged its appetite and opened its mouth beyond measure, and the nobility of Jerusalem and her multitude will go down, her revelers and he who exults in her.<\/span><\/p>\n

            New American Standard Bible<\/span><\/p>\n

            5:14 Therefore <\/span>Sheol<\/span> has enlarged its throat and opened its mouth without measure; And Jerusalem\u2019s splendor, her multitude, her din of revelry and the jubilant within her, descend into it.<\/span><\/p>\n

            King James Bible<\/span><\/p>\n

            5:14 Therefore <\/span>hell<\/span> hath enlarged herself, and opened her mouth without measure: and their glory, and their multitude, and their pomp, and he that rejoiceth, shall descend into it.<\/span><\/p>\n

            The Hebrew word <\/span>\u05e9\u05d0\u05d5\u05dc<\/span> is used meaning <\/span>\u201cgrave.\u201d<\/span> However, there is a wide variation on translation, <\/span>\u201cdeath,\u201d \u201cgrave,\u201d and \u201chell,\u201d<\/span> and even transliteration of the word as <\/span>\u201cSheol.\u201d<\/span> The context of this verse is as follows:<\/span><\/p>\n

            Isaiah 5:13-25<\/span><\/p>\n

            5:13 Therefore My people go into exile for their lack of knowledge; And their honorable men are famished, And their multitude is parched with thirst. 5:14 Therefore Sheol has enlarged its throat and opened its mouth without measure; And Jerusalem\u2019s splendor, her multitude, her din of revelry and the jubilant within her, descend into it. 5:15 So the common man will be humbled and the man of importance abased, The eyes of the proud also will be abased. 5:16 But the Lord of hosts will be exalted in judgment, And the holy God will show Himself holy in righteousness. 5:17 Then the lambs will graze as in their pasture, And strangers will eat in the waste places of the wealthy. 5:18 Woe to those who drag iniquity with the cords of falsehood, And sin as if with cart ropes; 5:19 Who say, \u2018Let Him make speed, let Him hasten His work, that we may see it; And let the purpose of the Holy One of Israel draw near And come to pass, that we may know it! 5:20 Woe to those who call evil good, and good evil; Who substitute darkness for light and light for darkness; Who substitute bitter for sweet and sweet for bitter! 5:21 Woe to those who are wise in their own eyes And clever in their own sight! 5:22 Woe to those who are heroes in drinking wine And valiant men in mixing strong drink, 5:23 Who justify the wicked for a bribe, And take away the rights of the ones who are in the right! 5:24 Therefore, as a tongue of fire consumes stubble And dry grass collapses into the flame, So their root will become like rot and their blossom blow away as dust; For they have rejected the law of the Lord of hosts And despised the word of the Holy One of Israel. 5:25 On this account the anger of the Lord has burned against His people, And He has stretched out His hand against them and struck them down. And the mountains quaked, and their corpses lay like refuse in the middle of the streets. For all this His anger is not spent, But His hand is still stretched out. (NASB)<\/span><\/p>\n

            Note how this place (\u05e9\u05bc\u05c1\u05b0\u05d0\u05d5\u05b9\u05dc<\/span>, Gehenna, or Hell) is described as containing \u201ccreeping things innumerable, wicked men, sectarians, and infidels.\u201d<\/span> A place for the wicked, and being irrespective of one who was small or great in this world, all who are wicked will go there. It is important to consider the description of Sheol(the grave) because Isaiah is referencing something different than a simple place as the grave where both the righteous and the unrighteous go after death. <\/span>Isaiah 14:9<\/span> emphasizes his words saying, \u201cSheol from beneath is excited over you to meet you when you come; It arouses for you the spirits of the dead, all the leaders of the earth; It raises all the kings of the nations from their thrones.\u201d<\/span> The grave (Sheol) that is being described here is referring to hell, which is excited over the wicked and has a hunger, as Isaiah 5:14<\/span> states \u201cDeath has expanded its jaws\u201d<\/span> (NIV) which seems to parallel the snake (python) which has the ability to dislocate its jaws in order to get its mouth around its prey and swallow it whole. Understanding this context is important because there are some who say Hell does not exist. However, the Scriptures do indicate this place of torment does in fact exist. Note the slow process of digestion once the snake has its prey in its belly, which is paralleled to Gehenna (Hell) here in the Midrash. This is what unrighteousness is like, it takes a person unaware slowly to his or her final destination of destruction.<\/p>\n

            The Midrash continues with the righteous looking forward to the resurrection.<\/p>\n

            But He who unites himself with this, him You have formed to sport with, this being righteousness which accompanies him. All of them wait for You (Tehillim \/ Psalms 104:27) that is, the dead wait, their eyes hanging upon the Resurrection. Now, of the Resurrection it is written, The inhabitants of the rock will sing, they will shout from the top of the mountains. They will give glory unto the Lord (Isaiah 42:11-12). In this Psalm also it is written, The glory of the Lord will endure forever (Tehillim \/ Psalms 104:31). Therefore, as glory in the one verse refers to the Resurrection, so in the other, glory refers to the Resurrection. At that time the dead will sing a song to You. Of this it is written, Sing unto the Lord a new song (Isaiah 42:10). <\/span><\/p>\n

            This connects us back to those who study God\u2019s Word, and take the Word of the Lord seriously enough to put it into practice. The Mishnah Pirkei Avot 2:3 states \u201cRabbi Chananiah ben Teradion said: If two sit together and no words of Torah are interchanged between them, theirs is the session of the scornful, as it is written (Psalm 1:1): \u201cNor sit in the seat of scoffers.\u201d But when two sit together and words of Torah pass between them, the Divine Presence rests between them, as it is written (Malachi 3:16) \u201cThen those who revered the Lord spoke with one another. The Lord took note and listened, and a book of remembrance was written before him of those who revered the Lord and thought on his name.\u201d Scripture speaks here of two. Whence do we learn that if even one sits and occupies himself in the Torah, the Holy One blessed be he, appoints him a reward? Because it is written (Lamentations 3:28): \u2018to sit alone in silence when the Lord has imposed it.\u2019\u201d<\/span> This is significant in the sense that the Lord is present in the lives of those who take His Words seriously, and put them into practice. Those who put God\u2019s word into practice truly believe in His Word. These are who look forward to the resurrection. What do you think is going to happen to those who follow the grace movement who do not believe in the significance of living for the Lord in righteousness, justice, and truth?<\/span><\/p>\n

            Midrash Tehillim 104, Part 23 concludes saying, \u201cRabbi Isaac son of Maryon said, Were it not written, Thus says the Lord, who makes a way in the sea, and a path in the mighty waters (Isaiah 43:16), any man that went upon the sea would die.\u201d<\/span> The way of the sea and turbulent waters is said to be a path to destruction. The Lord however is able to make a way for His people to pass through. This world is filled with wickedness, the Grave (Sheol), Hell, Death, and is more than willing to swallow us up. However, the Lord God Almighty, the God of Israel has provided us with a way to walk, a path to live in, which was the purpose for His giving us the Word, the Torah, the Prophets, the Writings, and the Apostolic Scriptures, and provided us with an example in His Son Yeshua the Messiah. The Lord is trustworthy and true, and He is able to guide us, and to help us each day, saving us from death, destruction, and wickedness. Amen! Let\u2019s Pray!<\/span><\/p>\n<\/div>\n

            tehillim-104-part1-and-2<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

            In this week\u2019s study from Tehillim \/ Psalms 104:1-35, the Psalm opens saying, \u05d0 \u05d1\u05bc\u05b8\u05e8\u05b2\u05db\u05b4\u05d9 \u05e0\u05b7\u05e4\u05b0\u05e9\u05c1\u05b4\u05d9 \u05d0\u05b6\u05ea-\u05d9\u05b0\u05d4\u05d5\u05b8\u05d4 \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05d0\u05b1\u05dc\u05b9\u05d4\u05b7\u05d9 \u05d2\u05bc\u05b8\u05d3\u05b7\u05dc\u05b0\u05ea\u05bc\u05b8 \u05de\u05bc\u05b0\u05d0\u05b9\u05d3 \u05d4\u05d5\u05b9\u05d3 \u05d5\u05b0\u05d4\u05b8\u05d3\u05b8\u05e8 \u05dc\u05b8\u05d1\u05b8\u05e9\u05c1\u05b0\u05ea\u05bc\u05b8: \u05d1 \u05e2\u05b9\u05d8\u05b6\u05d4 \u05d0\u05d5\u05b9\u05e8 \u05db\u05bc\u05b7\u05e9\u05bc\u05c2\u05b7\u05dc\u05b0\u05de\u05b8\u05d4 \u05e0\u05d5\u05b9\u05d8\u05b6\u05d4 \u05e9\u05c1\u05b8\u05de\u05b7\u05d9\u05b4\u05dd \u05db\u05bc\u05b7\u05d9\u05b0\u05e8\u05b4\u05d9\u05e2\u05b8\u05d4: A Psalm of David 104:1 Bless the Lord, O my soul! O Lord my God, You are very great; You are clothed with splendor […]<\/p>\n","protected":false},"author":2,"featured_media":6093,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4],"tags":[],"class_list":{"0":"post-6090","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-tehillim"},"_links":{"self":[{"href":"https:\/\/www.matsati.com\/index.php\/wp-json\/wp\/v2\/posts\/6090","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.matsati.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.matsati.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.matsati.com\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.matsati.com\/index.php\/wp-json\/wp\/v2\/comments?post=6090"}],"version-history":[{"count":0,"href":"https:\/\/www.matsati.com\/index.php\/wp-json\/wp\/v2\/posts\/6090\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.matsati.com\/index.php\/wp-json\/wp\/v2\/media\/6093"}],"wp:attachment":[{"href":"https:\/\/www.matsati.com\/index.php\/wp-json\/wp\/v2\/media?parent=6090"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.matsati.com\/index.php\/wp-json\/wp\/v2\/categories?post=6090"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.matsati.com\/index.php\/wp-json\/wp\/v2\/tags?post=6090"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}