{"id":5224,"date":"2015-11-12T02:02:32","date_gmt":"2015-11-12T02:02:32","guid":{"rendered":"http:\/\/www.matsati.com\/?p=5224"},"modified":"2018-09-24T00:27:35","modified_gmt":"2018-09-24T00:27:35","slug":"tehillim-psalms-79-part-2-more-about-the-testimony-the-righteous-and-the-unrighteous","status":"publish","type":"post","link":"https:\/\/www.matsati.com\/index.php\/tehillim-psalms-79-part-2-more-about-the-testimony-the-righteous-and-the-unrighteous\/","title":{"rendered":"Tehillim \/ Psalms 79, Part 2, More about the Testimony, the Righteous, and the Unrighteous"},"content":{"rendered":"

In this week\u2019s study from <\/span>Tehillim \/ Psalms 79:1-13, <\/span>the psalm opens saying, <\/span>\u05d0 \u05de\u05b4\u05d6\u05b0\u05de\u05d5\u05b9\u05e8 \u05dc\u05b0\u05d0\u05b8\u05e1\u05b8\u05e3 \u05d0\u05b1\u05dc\u05b9\u05d4\u05b4\u05d9\u05dd \u05d1\u05bc\u05b8\u05d0\u05d5\u05bc \u05d2\u05d5\u05b9\u05d9\u05b4\u05dd | \u05d1\u05bc\u05b0\u05e0\u05b7\u05d7\u05b2\u05dc\u05b8\u05ea\u05b6\u05da\u05b8 \u05d8\u05b4\u05de\u05bc\u05b0\u05d0\u05d5\u05bc \u05d0\u05b6\u05ea-\u05d4\u05b5\u05d9\u05db\u05b7\u05dc \u05e7\u05b8\u05d3\u05b0\u05e9\u05c1\u05b6\u05da\u05b8 \u05e9\u05b8\u05b9\u05de\u05d5\u05bc \u05d0\u05b6\u05ea-\u05d9\u05b0\u05e8\u05d5\u05bc\u05e9\u05c1\u05b8\u05dc\u05b7\u05dd \u05dc\u05b0\u05e2\u05b4\u05d9\u05bc\u05b4\u05d9\u05dd: <\/span> A Psalm for Asaph. 79:1 O God, the nations have invaded Your inheritance; They have defiled Your holy temple; They have laid Jerusalem in ruins. (NASB)<\/span> This seems to be a description of the result of the Babylonian siege of the city and the Temple. Asaph continues saying, <\/span>\u05d1 \u05e0\u05b8\u05ea\u05b0\u05e0\u05d5\u05bc \u05d0\u05b6\u05ea-\u05e0\u05b4\u05d1\u05b0\u05dc\u05b7\u05ea \u05e2\u05b2\u05d1\u05b8\u05d3\u05b6\u05d9\u05da\u05b8 \u05de\u05b7\u05d0\u05b2\u05db\u05b8\u05dc \u05dc\u05b0\u05e2\u05d5\u05b9\u05e3 \u05d4\u05b7\u05e9\u05bc\u05c1\u05b8\u05de\u05b8\u05d9\u05b4\u05dd \u05d1\u05bc\u05b0\u05e9\u05b7\u05b9\u05e8 \u05d7\u05b2\u05e1\u05b4\u05d9\u05d3\u05b6\u05d9\u05da\u05b8 \u05dc\u05b0\u05d7\u05b7\u05d9\u05b0\u05ea\u05d5\u05b9-\u05d0\u05b8\u05e8\u05b6\u05e5: \u05d2 \u05e9\u05c1\u05b8\u05e4\u05b0\u05db\u05d5\u05bc \u05d3\u05b8\u05de\u05b8\u05dd | \u05db\u05bc\u05b7\u05de\u05bc\u05b7\u05d9\u05b4\u05dd \u05e1\u05b0\u05d1\u05b4\u05d9\u05d1\u05d5\u05b9\u05ea \u05d9\u05b0\u05e8\u05d5\u05bc\u05e9\u05c1\u05b8\u05dc\u05b8\u05dd \u05d5\u05b0\u05d0\u05b5\u05d9\u05df \u05e7\u05d5\u05b9\u05d1\u05b5\u05e8: <\/span> 79:2 They have given the dead bodies of Your servants for food to the birds of the heavens, The flesh of Your godly ones to the beasts of the earth. 79:3 They have poured out their blood like water round about Jerusalem; And there was no one to bury them. (NASB)<\/span> He describes a great slaughter. He says, <\/span>\u05d3 \u05d4\u05b8\u05d9\u05b4\u05d9\u05e0\u05d5\u05bc \u05d7\u05b6\u05e8\u05b0\u05e4\u05bc\u05b8\u05d4 \u05dc\u05b4\u05e9\u05c1\u05b0\u05db\u05b5\u05e0\u05b5\u05d9\u05e0\u05d5\u05bc \u05dc\u05b7\u05e2\u05b7\u05d2 \u05d5\u05b8\u05e7\u05b6\u05dc\u05b6\u05e1 \u05dc\u05b4\u05e1\u05b0\u05d1\u05b4\u05d9\u05d1\u05d5\u05b9\u05ea\u05b5\u05d9\u05e0\u05d5\u05bc: \u05d4 \u05e2\u05b7\u05d3-\u05de\u05b8\u05d4 \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05ea\u05bc\u05b6\u05d0\u05b1\u05e0\u05b7\u05e3 \u05dc\u05b8\u05e0\u05b6\u05e6\u05b7\u05d7 \u05ea\u05bc\u05b4\u05d1\u05b0\u05e2\u05b7\u05e8 \u05db\u05bc\u05b0\u05de\u05d5\u05b9-\u05d0\u05b5\u05e9\u05c1 \u05e7\u05b4\u05e0\u05b0\u05d0\u05b8\u05ea\u05b6\u05da\u05b8: \u05d5 \u05e9\u05c1\u05b0\u05e4\u05b9\u05da\u05b0 \u05d7\u05b2\u05de\u05b8\u05ea\u05b0\u05da\u05b8 \u05d0\u05b6\u05dc-\u05d4\u05b7\u05d2\u05bc\u05d5\u05b9\u05d9\u05b4\u05dd \u05d0\u05b2\u05e9\u05c1\u05b6\u05e8 \u05dc\u05b9\u05d0-\u05d9\u05b0\u05d3\u05b8\u05e2\u05d5\u05bc\u05da\u05b8 \u05d5\u05b0\u05e2\u05b7\u05dc \u05de\u05b7\u05de\u05b0\u05dc\u05b8\u05db\u05d5\u05b9\u05ea \u05d0\u05b2\u05e9\u05c1\u05b6\u05e8 \u05d1\u05bc\u05b0\u05e9\u05c1\u05b4\u05de\u05b0\u05da\u05b8 \u05dc\u05b9\u05d0 \u05e7\u05b8\u05e8\u05b8\u05d0\u05d5\u05bc: \u05d6 \u05db\u05bc\u05b4\u05d9-\u05d0\u05b8\u05db\u05b7\u05dc \u05d0\u05b6\u05ea-\u05d9\u05b7\u05e2\u05b2\u05e7\u05b9\u05d1 \u05d5\u05b0\u05d0\u05b6\u05ea-\u05e0\u05b8\u05d5\u05b5\u05d4\u05d5\u05bc \u05d4\u05b5\u05e9\u05c1\u05b7\u05de\u05bc\u05d5\u05bc: <\/span> 79:4 We have become a reproach to our neighbors, A scoffing and derision to those around us. 79:5 How long, O Lord? Will You be angry forever? Will Your jealousy burn like fire? 79:6 Pour out Your wrath upon the nations which do not know You, And upon the kingdoms which do not call upon Your name. 79:7 For they have devoured Jacob And laid waste his habitation. (NASB)<\/span> How does destruction cause the nation to become a reproach to their neighbors? Asaph pleads saying, <\/span>\u05d7 \u05d0\u05b7\u05dc-\u05ea\u05bc\u05b4\u05d6\u05b0\u05db\u05bc\u05b8\u05e8-\u05dc\u05b8\u05e0\u05d5\u05bc \u05e2\u05b2\u05d5\u05b9\u05e0\u05b9\u05ea \u05e8\u05b4\u05d0\u05e9\u05c1\u05b9\u05e0\u05b4\u05d9\u05dd \u05de\u05b7\u05d4\u05b5\u05e8 \u05d9\u05b0\u05e7\u05b7\u05d3\u05bc\u05b0\u05de\u05d5\u05bc\u05e0\u05d5\u05bc \u05e8\u05b7\u05d7\u05b2\u05de\u05b6\u05d9\u05da\u05b8 \u05db\u05bc\u05b4\u05d9 \u05d3\u05b7\u05dc\u05bc\u05d5\u05b9\u05e0\u05d5\u05bc \u05de\u05b0\u05d0\u05b9\u05d3: \u05d8 \u05e2\u05b8\u05d6\u05b0\u05e8\u05b5\u05e0\u05d5\u05bc | \u05d0\u05b1\u05dc\u05b9\u05d4\u05b5\u05d9 \u05d9\u05b4\u05e9\u05c1\u05b0\u05e2\u05b5\u05e0\u05d5\u05bc \u05e2\u05b7\u05dc-\u05d3\u05bc\u05b0\u05d1\u05b7\u05e8 \u05db\u05bc\u05b0\u05d1\u05d5\u05b9\u05d3-\u05e9\u05c1\u05b0\u05de\u05b6\u05da\u05b8 \u05d5\u05b0\u05d4\u05b7\u05e6\u05bc\u05b4\u05d9\u05dc\u05b5\u05e0\u05d5\u05bc \u05d5\u05b0\u05db\u05b7\u05e4\u05bc\u05b5\u05e8 \u05e2\u05b7\u05dc-\u05d7\u05b7\u05d8\u05bc\u05b9\u05d0\u05ea\u05b5\u05d9\u05e0\u05d5\u05bc \u05dc\u05b0\u05de\u05b7\u05e2\u05b7\u05df \u05e9\u05c1\u05b0\u05de\u05b6\u05da\u05b8: <\/span> 9:8 Do not remember the iniquities of our forefathers against us; Let Your compassion come quickly to meet us, For we are brought very low. 79:9 Help us, O God of our salvation, for the glory of Your name; And deliver us and forgive our sins for Your name\u2019s sake. (NASB)<\/span> He states, <\/span>\u05d9 \u05dc\u05b8\u05de\u05bc\u05b8\u05d4 | \u05d9\u05b9\u05d0\u05de\u05b0\u05e8\u05d5\u05bc \u05d4\u05b7\u05d2\u05bc\u05d5\u05b9\u05d9\u05b4\u05dd \u05d0\u05b7\u05d9\u05bc\u05b5\u05d4 \u05d0\u05b1\u05dc\u05b9\u05d4\u05b5\u05d9\u05d4\u05b6\u05dd \u05d9\u05b4\u05d5\u05bc\u05b8\u05d3\u05b7\u05e2 \u05d1\u05bc\u05b7\u05d2\u05bc\u05b9\u05d9\u05d9\u05b4\u05dd [\u05d1\u05bc\u05b7\u05d2\u05bc\u05d5\u05b9\u05d9\u05b4\u05dd] \u05dc\u05b0\u05e2\u05b5\u05d9\u05e0\u05b5\u05d9\u05e0\u05d5\u05bc \u05e0\u05b4\u05e7\u05b0\u05de\u05b7\u05ea \u05d3\u05bc\u05b7\u05dd-\u05e2\u05b2\u05d1\u05b8\u05d3\u05b6\u05d9\u05da\u05b8 \u05d4\u05b7\u05e9\u05bc\u05c1\u05b8\u05e4\u05d5\u05bc\u05da\u05b0: \u05d9\u05d0 \u05ea\u05bc\u05b8\u05d1\u05d5\u05b9\u05d0 \u05dc\u05b0\u05e4\u05b8\u05e0\u05b6\u05d9\u05da\u05b8 \u05d0\u05b6\u05e0\u05b0\u05e7\u05b7\u05ea \u05d0\u05b8\u05e1\u05b4\u05d9\u05e8 \u05db\u05bc\u05b0\u05d2\u05b9\u05d3\u05b6\u05dc \u05d6\u05b0\u05e8\u05d5\u05b9\u05e2\u05b2\u05da\u05b8 \u05d4\u05d5\u05b9\u05ea\u05b5\u05e8 \u05d1\u05bc\u05b0\u05e0\u05b5\u05d9 \u05ea\u05b0\u05de\u05d5\u05bc\u05ea\u05b8\u05d4: \u05d9\u05d1 \u05d5\u05b0\u05d4\u05b8\u05e9\u05c1\u05b5\u05d1 \u05dc\u05b4\u05e9\u05c1\u05b0\u05db\u05b5\u05e0\u05b5\u05d9\u05e0\u05d5\u05bc \u05e9\u05c1\u05b4\u05d1\u05b0\u05e2\u05b8\u05ea\u05b7\u05d9\u05b4\u05dd \u05d0\u05b6\u05dc-\u05d7\u05b5\u05d9\u05e7\u05b8\u05dd \u05d7\u05b6\u05e8\u05b0\u05e4\u05bc\u05b8\u05ea\u05b8\u05dd \u05d0\u05b2\u05e9\u05c1\u05b6\u05e8 \u05d7\u05b5\u05e8\u05b0\u05e4\u05d5\u05bc\u05da\u05b8 \u05d0\u05b2\u05d3\u05b9\u05e0\u05b8\u05d9: <\/span> 79:10 Why should the nations say, \u2018Where is their God?\u2019 Let there be known among the nations in our sight, Vengeance for the blood of Your servants which has been shed. 79:11 Let the groaning of the prisoner come before You; According to the greatness of Your power preserve those who are doomed to die. 79:12 And return to our neighbors sevenfold into their bosom The reproach with which they have reproached You, O Lord. (NASB)<\/span> Asaph concludes saying, <\/span>\u05d9\u05d2 \u05d5\u05b7\u05d0\u05b2\u05e0\u05b7\u05d7\u05b0\u05e0\u05d5\u05bc \u05e2\u05b7\u05de\u05bc\u05b0\u05da\u05b8 | \u05d5\u05b0\u05e6\u05b9\u05d0\u05df \u05de\u05b7\u05e8\u05b0\u05e2\u05b4\u05d9\u05ea\u05b6\u05da\u05b8 \u05e0\u05d5\u05b9\u05d3\u05b6\u05d4 \u05dc\u05bc\u05b0\u05da\u05b8 \u05dc\u05b0\u05e2\u05d5\u05b9\u05dc\u05b8\u05dd \u05dc\u05b0\u05d3\u05b9\u05e8 \u05d5\u05b8\u05d3\u05b9\u05e8 \u05e0\u05b0\u05e1\u05b7\u05e4\u05bc\u05b5\u05e8 \u05ea\u05bc\u05b0\u05d4\u05b4\u05dc\u05bc\u05b8\u05ea\u05b6\u05da\u05b8:<\/span> 79:13 So we Your people and the sheep of Your pasture Will give thanks to You forever; To all generations we will tell of Your praise. (NASB)<\/span><\/p>\n

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\u05e2\u05d1\u05e8\u05d9\u05ea Hebrew<\/span> \u05d0\u05e8\u05de\u05d9 Aramaic \u03b5\u03bb\u03bb\u03b7\u03bd\u03b9\u03ba\u03cc\u03c2 Greek<\/span><\/p>\n\n\n\n\n<\/colgroup>\n\n\n\n
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\u05e1\u05e4\u05e8 \u05ea\u05d4\u05dc\u05d9\u05dd \u05e4\u05e8\u05e7 \u05e2\u05d8<\/span><\/p>\n

\u05d0 \u05de\u05b4\u05d6\u05b0\u05de\u05d5\u05b9\u05e8 \u05dc\u05b0\u05d0\u05b8\u05e1\u05b8\u05e3 \u05d0\u05b1\u05dc\u05b9\u05d4\u05b4\u05d9\u05dd \u05d1\u05bc\u05b8\u05d0\u05d5\u05bc \u05d2\u05d5\u05b9\u05d9\u05b4\u05dd | \u05d1\u05bc\u05b0\u05e0\u05b7\u05d7\u05b2\u05dc\u05b8\u05ea\u05b6\u05da\u05b8 \u05d8\u05b4\u05de\u05bc\u05b0\u05d0\u05d5\u05bc \u05d0\u05b6\u05ea-\u05d4\u05b5\u05d9\u05db\u05b7\u05dc \u05e7\u05b8\u05d3\u05b0\u05e9\u05c1\u05b6\u05da\u05b8 \u05e9\u05b8\u05b9\u05de\u05d5\u05bc \u05d0\u05b6\u05ea-\u05d9\u05b0\u05e8\u05d5\u05bc\u05e9\u05c1\u05b8\u05dc\u05b7\u05dd \u05dc\u05b0\u05e2\u05b4\u05d9\u05bc\u05b4\u05d9\u05dd: \u05d1 \u05e0\u05b8\u05ea\u05b0\u05e0\u05d5\u05bc \u05d0\u05b6\u05ea-\u05e0\u05b4\u05d1\u05b0\u05dc\u05b7\u05ea \u05e2\u05b2\u05d1\u05b8\u05d3\u05b6\u05d9\u05da\u05b8 \u05de\u05b7\u05d0\u05b2\u05db\u05b8\u05dc \u05dc\u05b0\u05e2\u05d5\u05b9\u05e3 \u05d4\u05b7\u05e9\u05bc\u05c1\u05b8\u05de\u05b8\u05d9\u05b4\u05dd \u05d1\u05bc\u05b0\u05e9\u05b7\u05b9\u05e8 \u05d7\u05b2\u05e1\u05b4\u05d9\u05d3\u05b6\u05d9\u05da\u05b8 \u05dc\u05b0\u05d7\u05b7\u05d9\u05b0\u05ea\u05d5\u05b9-\u05d0\u05b8\u05e8\u05b6\u05e5: \u05d2 \u05e9\u05c1\u05b8\u05e4\u05b0\u05db\u05d5\u05bc \u05d3\u05b8\u05de\u05b8\u05dd | \u05db\u05bc\u05b7\u05de\u05bc\u05b7\u05d9\u05b4\u05dd \u05e1\u05b0\u05d1\u05b4\u05d9\u05d1\u05d5\u05b9\u05ea \u05d9\u05b0\u05e8\u05d5\u05bc\u05e9\u05c1\u05b8\u05dc\u05b8\u05dd \u05d5\u05b0\u05d0\u05b5\u05d9\u05df \u05e7\u05d5\u05b9\u05d1\u05b5\u05e8: <\/span><\/p>\n<\/td>\n

\n

\u05e1\u05dd\u05e8 \u05d8\u05d5\u05d1\u05d9\u05d4 \u05e4\u05e8\u05e7 \u05e2\u05d8<\/span><\/p>\n

\u05d0 \u05ea\u05d5\u05e9\u05d1\u05d7\u05d0 \u05e2\u05dc \u05d9\u05d3\u05d5\u05d9 \u05d3\u05d0\u05e1\u05e3 \u05e2\u05dc \u05d7\u05d5\u05e8\u05d1\u05df \u05d1\u05d9\u05ea \u05de\u05e7\u05d3\u05e9\u05d0 \u05d0\u05de\u05e8 \u05d1\u05e8\u05d5\u05d7 \u05e0\u05d1\u05d5\u05d0\u05d4 \u05d0\u05dc\u05d4\u05d9\u05dd \u05e2\u05dc\u05d9\u05df \u05e2\u05de\u05d9\u05d0 \u05e2\u05de\u05de\u05d9\u05d0\u05d1\u05d0\u05d7\u05e1\u05e0\u05ea\u05da \u05e1\u05d0\u05d9\u05d1\u05d5 \u05d9\u05ea \u05d4\u05d9\u05db\u05dc \u05e7\u05d3\u05e9\u05da \u05e9\u05d5\u05d9\u05d0\u05d5 \u05d9\u05ea \u05d9\u05e8\u05d5\u05e9\u05dc\u05dd \u05dc\u05e6\u05d3\u05d5 \u05dc\u05e6\u05d3\u05d9\u05d5\u05c3 \u05d1 \u05d9\u05d4\u05d1\u05d5 \u05d9\u05ea \u05d2\u05d5\u05e9\u05de\u05d9 \u05e2\u05d1\u05d3\u05da \u05dc\u05de\u05d9\u05db\u05dc\u05d0 \u05dc\u05e2\u05d5\u05e4\u05d0 \u05d3\u05e9\u05de\u05d9\u05d0 \u05d1\u05e1\u05e8 \u05d7\u05e1\u05d9\u05d3\u05da \u05dc\u05d7\u05d9\u05d5\u05ea \u05d0\u05e8\u05e2\u05d0\u05c3 \u05d2 \u05e9\u05d3\u05d5\u05df \u05d0\u05d3\u05d9\u05de\u05d4\u05d5\u05df \u05d4\u05d9\u05da \u05de\u05d9\u05d0 \u05d7\u05d6\u05e8\u05e0\u05d5\u05ea \u05d9\u05e8\u05d5\u05e9\u05dc\u05dd \u05d5\u05dc\u05d9\u05ea \u05d3\u05e7\u05d1\u05d9\u05e8\u05c3 \u05d3 \u05d4\u05d5\u05d9\u05e0\u05d0 \u05e7\u05dc\u05e0\u05d0 \u05dc\u05e9\u05d9\u05d1\u05d1\u05e0\u05d0 \u05ea\u05d5\u05dc\u05e2\u05d1\u05d0 \u05d5\u05d2\u05d5\u05d7\u05db\u05d0 \u05dc\u05d7\u05d6\u05e8\u05e0\u05d9\u05ea\u05e0\u05d0\u05c3<\/span><\/p>\n<\/td>\n

\n

\u03a8\u0391\u039b\u039c\u039f\u0399<\/span> 79<\/span><\/p>\n

79:1 \u03c8\u03b1\u03bb\u03bc\u1f78\u03c2 \u03c4\u1ff7 \u0391\u03c3\u03b1\u03c6 \u1f41 \u03b8\u03b5\u1f79\u03c2 \u1f24\u03bb\u03b8\u03bf\u03c3\u03b1\u03bd \u1f14\u03b8\u03bd\u03b7 \u03b5\u1f30\u03c2 \u03c4\u1f74\u03bd \u03ba\u03bb\u03b7\u03c1\u03bf\u03bd\u03bf\u03bc\u1f77\u03b1\u03bd \u03c3\u03bf\u03c5 \u1f10\u03bc\u1f77\u03b1\u03bd\u03b1\u03bd \u03c4\u1f78\u03bd \u03bd\u03b1\u1f78\u03bd \u03c4\u1f78\u03bd \u1f05\u03b3\u03b9\u1f79\u03bd \u03c3\u03bf\u03c5 \u1f14\u03b8\u03b5\u03bd\u03c4\u03bf \u0399\u03b5\u03c1\u03bf\u03c5\u03c3\u03b1\u03bb\u03b7\u03bc \u03b5\u1f30\u03c2 \u1f40\u03c0\u03c9\u03c1\u03bf\u03c6\u03c5\u03bb\u1f71\u03ba\u03b9\u03bf\u03bd 79:2 \u1f14\u03b8\u03b5\u03bd\u03c4\u03bf \u03c4\u1f70 \u03b8\u03bd\u03b7\u03c3\u03b9\u03bc\u03b1\u1fd6\u03b1 \u03c4\u1ff6\u03bd \u03b4\u03bf\u1f7b\u03bb\u03c9\u03bd \u03c3\u03bf\u03c5 \u03b2\u03c1\u1f7d\u03bc\u03b1\u03c4\u03b1 \u03c4\u03bf\u1fd6\u03c2 \u03c0\u03b5\u03c4\u03b5\u03b9\u03bd\u03bf\u1fd6\u03c2 \u03c4\u03bf\u1fe6 \u03bf\u1f50\u03c1\u03b1\u03bd\u03bf\u1fe6 \u03c4\u1f70\u03c2 \u03c3\u1f71\u03c1\u03ba\u03b1\u03c2 \u03c4\u1ff6\u03bd \u1f41\u03c3\u1f77\u03c9\u03bd \u03c3\u03bf\u03c5 \u03c4\u03bf\u1fd6\u03c2 \u03b8\u03b7\u03c1\u1f77\u03bf\u03b9\u03c2 \u03c4\u1fc6\u03c2 \u03b3\u1fc6\u03c2 79:3 \u1f10\u03be\u1f73\u03c7\u03b5\u03b1\u03bd \u03c4\u1f78 \u03b1\u1f37\u03bc\u03b1 \u03b1\u1f50\u03c4\u1ff6\u03bd \u1f61\u03c2 \u1f55\u03b4\u03c9\u03c1 \u03ba\u1f7b\u03ba\u03bb\u1ff3 \u0399\u03b5\u03c1\u03bf\u03c5\u03c3\u03b1\u03bb\u03b7\u03bc \u03ba\u03b1\u1f76 \u03bf\u1f50\u03ba \u1f26\u03bd \u1f41 \u03b8\u1f71\u03c0\u03c4\u03c9\u03bd <\/span><\/p>\n<\/td>\n<\/tr>\n

\n

\u05d3 \u05d4\u05b8\u05d9\u05b4\u05d9\u05e0\u05d5\u05bc \u05d7\u05b6\u05e8\u05b0\u05e4\u05bc\u05b8\u05d4 \u05dc\u05b4\u05e9\u05c1\u05b0\u05db\u05b5\u05e0\u05b5\u05d9\u05e0\u05d5\u05bc \u05dc\u05b7\u05e2\u05b7\u05d2 \u05d5\u05b8\u05e7\u05b6\u05dc\u05b6\u05e1 \u05dc\u05b4\u05e1\u05b0\u05d1\u05b4\u05d9\u05d1\u05d5\u05b9\u05ea\u05b5\u05d9\u05e0\u05d5\u05bc: \u05d4 \u05e2\u05b7\u05d3-\u05de\u05b8\u05d4 \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05ea\u05bc\u05b6\u05d0\u05b1\u05e0\u05b7\u05e3 \u05dc\u05b8\u05e0\u05b6\u05e6\u05b7\u05d7 \u05ea\u05bc\u05b4\u05d1\u05b0\u05e2\u05b7\u05e8 \u05db\u05bc\u05b0\u05de\u05d5\u05b9-\u05d0\u05b5\u05e9\u05c1 \u05e7\u05b4\u05e0\u05b0\u05d0\u05b8\u05ea\u05b6\u05da\u05b8: \u05d5 \u05e9\u05c1\u05b0\u05e4\u05b9\u05da\u05b0 \u05d7\u05b2\u05de\u05b8\u05ea\u05b0\u05da\u05b8 \u05d0\u05b6\u05dc-\u05d4\u05b7\u05d2\u05bc\u05d5\u05b9\u05d9\u05b4\u05dd \u05d0\u05b2\u05e9\u05c1\u05b6\u05e8 \u05dc\u05b9\u05d0-\u05d9\u05b0\u05d3\u05b8\u05e2\u05d5\u05bc\u05da\u05b8 \u05d5\u05b0\u05e2\u05b7\u05dc \u05de\u05b7\u05de\u05b0\u05dc\u05b8\u05db\u05d5\u05b9\u05ea \u05d0\u05b2\u05e9\u05c1\u05b6\u05e8 \u05d1\u05bc\u05b0\u05e9\u05c1\u05b4\u05de\u05b0\u05da\u05b8 \u05dc\u05b9\u05d0 \u05e7\u05b8\u05e8\u05b8\u05d0\u05d5\u05bc: \u05d6 \u05db\u05bc\u05b4\u05d9-\u05d0\u05b8\u05db\u05b7\u05dc \u05d0\u05b6\u05ea-\u05d9\u05b7\u05e2\u05b2\u05e7\u05b9\u05d1 \u05d5\u05b0\u05d0\u05b6\u05ea-\u05e0\u05b8\u05d5\u05b5\u05d4\u05d5\u05bc \u05d4\u05b5\u05e9\u05c1\u05b7\u05de\u05bc\u05d5\u05bc: \u05d7 \u05d0\u05b7\u05dc-\u05ea\u05bc\u05b4\u05d6\u05b0\u05db\u05bc\u05b8\u05e8-\u05dc\u05b8\u05e0\u05d5\u05bc \u05e2\u05b2\u05d5\u05b9\u05e0\u05b9\u05ea \u05e8\u05b4\u05d0\u05e9\u05c1\u05b9\u05e0\u05b4\u05d9\u05dd \u05de\u05b7\u05d4\u05b5\u05e8 \u05d9\u05b0\u05e7\u05b7\u05d3\u05bc\u05b0\u05de\u05d5\u05bc\u05e0\u05d5\u05bc \u05e8\u05b7\u05d7\u05b2\u05de\u05b6\u05d9\u05da\u05b8 \u05db\u05bc\u05b4\u05d9 \u05d3\u05b7\u05dc\u05bc\u05d5\u05b9\u05e0\u05d5\u05bc \u05de\u05b0\u05d0\u05b9\u05d3: \u05d8 \u05e2\u05b8\u05d6\u05b0\u05e8\u05b5\u05e0\u05d5\u05bc | \u05d0\u05b1\u05dc\u05b9\u05d4\u05b5\u05d9 \u05d9\u05b4\u05e9\u05c1\u05b0\u05e2\u05b5\u05e0\u05d5\u05bc \u05e2\u05b7\u05dc-\u05d3\u05bc\u05b0\u05d1\u05b7\u05e8 \u05db\u05bc\u05b0\u05d1\u05d5\u05b9\u05d3-\u05e9\u05c1\u05b0\u05de\u05b6\u05da\u05b8 \u05d5\u05b0\u05d4\u05b7\u05e6\u05bc\u05b4\u05d9\u05dc\u05b5\u05e0\u05d5\u05bc \u05d5\u05b0\u05db\u05b7\u05e4\u05bc\u05b5\u05e8 \u05e2\u05b7\u05dc-\u05d7\u05b7\u05d8\u05bc\u05b9\u05d0\u05ea\u05b5\u05d9\u05e0\u05d5\u05bc \u05dc\u05b0\u05de\u05b7\u05e2\u05b7\u05df \u05e9\u05c1\u05b0\u05de\u05b6\u05da\u05b8: \u05d9 \u05dc\u05b8\u05de\u05bc\u05b8\u05d4 | \u05d9\u05b9\u05d0\u05de\u05b0\u05e8\u05d5\u05bc \u05d4\u05b7\u05d2\u05bc\u05d5\u05b9\u05d9\u05b4\u05dd \u05d0\u05b7\u05d9\u05bc\u05b5\u05d4 \u05d0\u05b1\u05dc\u05b9\u05d4\u05b5\u05d9\u05d4\u05b6\u05dd \u05d9\u05b4\u05d5\u05bc\u05b8\u05d3\u05b7\u05e2 \u05d1\u05bc\u05b7\u05d2\u05bc\u05b9\u05d9\u05d9\u05b4\u05dd [\u05d1\u05bc\u05b7\u05d2\u05bc\u05d5\u05b9\u05d9\u05b4\u05dd] \u05dc\u05b0\u05e2\u05b5\u05d9\u05e0\u05b5\u05d9\u05e0\u05d5\u05bc \u05e0\u05b4\u05e7\u05b0\u05de\u05b7\u05ea \u05d3\u05bc\u05b7\u05dd-\u05e2\u05b2\u05d1\u05b8\u05d3\u05b6\u05d9\u05da\u05b8 \u05d4\u05b7\u05e9\u05bc\u05c1\u05b8\u05e4\u05d5\u05bc\u05da\u05b0: \u05d9\u05d0 \u05ea\u05bc\u05b8\u05d1\u05d5\u05b9\u05d0 \u05dc\u05b0\u05e4\u05b8\u05e0\u05b6\u05d9\u05da\u05b8 \u05d0\u05b6\u05e0\u05b0\u05e7\u05b7\u05ea \u05d0\u05b8\u05e1\u05b4\u05d9\u05e8 \u05db\u05bc\u05b0\u05d2\u05b9\u05d3\u05b6\u05dc \u05d6\u05b0\u05e8\u05d5\u05b9\u05e2\u05b2\u05da\u05b8 \u05d4\u05d5\u05b9\u05ea\u05b5\u05e8 \u05d1\u05bc\u05b0\u05e0\u05b5\u05d9 \u05ea\u05b0\u05de\u05d5\u05bc\u05ea\u05b8\u05d4: \u05d9\u05d1 \u05d5\u05b0\u05d4\u05b8\u05e9\u05c1\u05b5\u05d1 \u05dc\u05b4\u05e9\u05c1\u05b0\u05db\u05b5\u05e0\u05b5\u05d9\u05e0\u05d5\u05bc \u05e9\u05c1\u05b4\u05d1\u05b0\u05e2\u05b8\u05ea\u05b7\u05d9\u05b4\u05dd \u05d0\u05b6\u05dc-\u05d7\u05b5\u05d9\u05e7\u05b8\u05dd \u05d7\u05b6\u05e8\u05b0\u05e4\u05bc\u05b8\u05ea\u05b8\u05dd \u05d0\u05b2\u05e9\u05c1\u05b6\u05e8 \u05d7\u05b5\u05e8\u05b0\u05e4\u05d5\u05bc\u05da\u05b8 \u05d0\u05b2\u05d3\u05b9\u05e0\u05b8\u05d9: \u05d9\u05d2 \u05d5\u05b7\u05d0\u05b2\u05e0\u05b7\u05d7\u05b0\u05e0\u05d5\u05bc \u05e2\u05b7\u05de\u05bc\u05b0\u05da\u05b8 | \u05d5\u05b0\u05e6\u05b9\u05d0\u05df \u05de\u05b7\u05e8\u05b0\u05e2\u05b4\u05d9\u05ea\u05b6\u05da\u05b8 \u05e0\u05d5\u05b9\u05d3\u05b6\u05d4 \u05dc\u05bc\u05b0\u05da\u05b8 \u05dc\u05b0\u05e2\u05d5\u05b9\u05dc\u05b8\u05dd \u05dc\u05b0\u05d3\u05b9\u05e8 \u05d5\u05b8\u05d3\u05b9\u05e8 \u05e0\u05b0\u05e1\u05b7\u05e4\u05bc\u05b5\u05e8 \u05ea\u05bc\u05b0\u05d4\u05b4\u05dc\u05bc\u05b8\u05ea\u05b6\u05da\u05b8: <\/span><\/p>\n<\/td>\n

\n

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\n

79:4 \u1f10\u03b3\u03b5\u03bd\u1f75\u03b8\u03b7\u03bc\u03b5\u03bd \u1f44\u03bd\u03b5\u03b9\u03b4\u03bf\u03c2 \u03c4\u03bf\u1fd6\u03c2 \u03b3\u03b5\u1f77\u03c4\u03bf\u03c3\u03b9\u03bd \u1f21\u03bc\u1ff6\u03bd \u03bc\u03c5\u03ba\u03c4\u03b7\u03c1\u03b9\u03c3\u03bc\u1f78\u03c2 \u03ba\u03b1\u1f76 \u03c7\u03bb\u03b5\u03c5\u03b1\u03c3\u03bc\u1f78\u03c2 \u03c4\u03bf\u1fd6\u03c2 \u03ba\u1f7b\u03ba\u03bb\u1ff3 \u1f21\u03bc\u1ff6\u03bd 79:5 \u1f15\u03c9\u03c2 \u03c0\u1f79\u03c4\u03b5 \u03ba\u1f7b\u03c1\u03b9\u03b5 \u1f40\u03c1\u03b3\u03b9\u03c3\u03b8\u1f75\u03c3\u1fc3 \u03b5\u1f30\u03c2 \u03c4\u1f73\u03bb\u03bf\u03c2 \u1f10\u03ba\u03ba\u03b1\u03c5\u03b8\u1f75\u03c3\u03b5\u03c4\u03b1\u03b9 \u1f61\u03c2 \u03c0\u1fe6\u03c1 \u1f41 \u03b6\u1fc6\u03bb\u1f79\u03c2 \u03c3\u03bf\u03c5 79:6 \u1f14\u03ba\u03c7\u03b5\u03bf\u03bd \u03c4\u1f74\u03bd \u1f40\u03c1\u03b3\u1f75\u03bd \u03c3\u03bf\u03c5 \u1f10\u03c0\u1f76 \u1f14\u03b8\u03bd\u03b7 \u03c4\u1f70 \u03bc\u1f74 \u03b3\u03b9\u03bd\u1f7d\u03c3\u03ba\u03bf\u03bd\u03c4\u1f71 \u03c3\u03b5 \u03ba\u03b1\u1f76 \u1f10\u03c0\u1f76 \u03b2\u03b1\u03c3\u03b9\u03bb\u03b5\u1f77\u03b1\u03c2 \u03b1\u1f33 \u03c4\u1f78 \u1f44\u03bd\u03bf\u03bc\u1f71 \u03c3\u03bf\u03c5 \u03bf\u1f50\u03ba \u1f10\u03c0\u03b5\u03ba\u03b1\u03bb\u1f73\u03c3\u03b1\u03bd\u03c4\u03bf 79:7 \u1f45\u03c4\u03b9 \u03ba\u03b1\u03c4\u1f73\u03c6\u03b1\u03b3\u03bf\u03bd \u03c4\u1f78\u03bd \u0399\u03b1\u03ba\u03c9\u03b2 \u03ba\u03b1\u1f76 \u03c4\u1f78\u03bd \u03c4\u1f79\u03c0\u03bf\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6 \u1f20\u03c1\u1f75\u03bc\u03c9\u03c3\u03b1\u03bd 79:8 \u03bc\u1f74 \u03bc\u03bd\u03b7\u03c3\u03b8\u1fc7\u03c2 \u1f21\u03bc\u1ff6\u03bd \u1f00\u03bd\u03bf\u03bc\u03b9\u1ff6\u03bd \u1f00\u03c1\u03c7\u03b1\u1f77\u03c9\u03bd \u03c4\u03b1\u03c7\u1f7a \u03c0\u03c1\u03bf\u03ba\u03b1\u03c4\u03b1\u03bb\u03b1\u03b2\u1f73\u03c4\u03c9\u03c3\u03b1\u03bd \u1f21\u03bc\u1fb6\u03c2 \u03bf\u1f31 \u03bf\u1f30\u03ba\u03c4\u03b9\u03c1\u03bc\u03bf\u1f77 \u03c3\u03bf\u03c5 \u1f45\u03c4\u03b9 \u1f10\u03c0\u03c4\u03c9\u03c7\u03b5\u1f7b\u03c3\u03b1\u03bc\u03b5\u03bd \u03c3\u03c6\u1f79\u03b4\u03c1\u03b1 79:9 \u03b2\u03bf\u1f75\u03b8\u03b7\u03c3\u03bf\u03bd \u1f21\u03bc\u1fd6\u03bd \u1f41 \u03b8\u03b5\u1f78\u03c2 \u1f41 \u03c3\u03c9\u03c4\u1f74\u03c1 \u1f21\u03bc\u1ff6\u03bd \u1f15\u03bd\u03b5\u03ba\u03b1 \u03c4\u1fc6\u03c2 \u03b4\u1f79\u03be\u03b7\u03c2 \u03c4\u03bf\u1fe6 \u1f40\u03bd\u1f79\u03bc\u03b1\u03c4\u1f79\u03c2 \u03c3\u03bf\u03c5 \u03ba\u1f7b\u03c1\u03b9\u03b5 \u1fe5\u1fe6\u03c3\u03b1\u03b9 \u1f21\u03bc\u1fb6\u03c2 \u03ba\u03b1\u1f76 \u1f31\u03bb\u1f71\u03c3\u03b8\u03b7\u03c4\u03b9 \u03c4\u03b1\u1fd6\u03c2 \u1f01\u03bc\u03b1\u03c1\u03c4\u1f77\u03b1\u03b9\u03c2 \u1f21\u03bc\u1ff6\u03bd \u1f15\u03bd\u03b5\u03ba\u03b1 \u03c4\u03bf\u1fe6 \u1f40\u03bd\u1f79\u03bc\u03b1\u03c4\u1f79\u03c2 \u03c3\u03bf\u03c5 79:10 \u03bc\u1f75\u03c0\u03bf\u03c4\u03b5 \u03b5\u1f34\u03c0\u03c9\u03c3\u03b9\u03bd \u03c4\u1f70 \u1f14\u03b8\u03bd\u03b7 \u03c0\u03bf\u1fe6 \u1f10\u03c3\u03c4\u03b9\u03bd \u1f41 \u03b8\u03b5\u1f78\u03c2 \u03b1\u1f50\u03c4\u1ff6\u03bd \u03ba\u03b1\u1f76 \u03b3\u03bd\u03c9\u03c3\u03b8\u1f75\u03c4\u03c9 \u1f10\u03bd \u03c4\u03bf\u1fd6\u03c2 \u1f14\u03b8\u03bd\u03b5\u03c3\u03b9\u03bd \u1f10\u03bd\u1f7d\u03c0\u03b9\u03bf\u03bd \u03c4\u1ff6\u03bd \u1f40\u03c6\u03b8\u03b1\u03bb\u03bc\u1ff6\u03bd \u1f21\u03bc\u1ff6\u03bd \u1f21 \u1f10\u03ba\u03b4\u1f77\u03ba\u03b7\u03c3\u03b9\u03c2 \u03c4\u03bf\u1fe6 \u03b1\u1f35\u03bc\u03b1\u03c4\u03bf\u03c2 \u03c4\u1ff6\u03bd \u03b4\u03bf\u1f7b\u03bb\u03c9\u03bd \u03c3\u03bf\u03c5 \u03c4\u03bf\u1fe6 \u1f10\u03ba\u03ba\u03b5\u03c7\u03c5\u03bc\u1f73\u03bd\u03bf\u03c5 79:11 \u03b5\u1f30\u03c3\u03b5\u03bb\u03b8\u1f71\u03c4\u03c9 \u1f10\u03bd\u1f7d\u03c0\u03b9\u1f79\u03bd \u03c3\u03bf\u03c5 \u1f41 \u03c3\u03c4\u03b5\u03bd\u03b1\u03b3\u03bc\u1f78\u03c2 \u03c4\u1ff6\u03bd \u03c0\u03b5\u03c0\u03b5\u03b4\u03b7\u03bc\u1f73\u03bd\u03c9\u03bd \u03ba\u03b1\u03c4\u1f70 \u03c4\u1f74\u03bd \u03bc\u03b5\u03b3\u03b1\u03bb\u03c9\u03c3\u1f7b\u03bd\u03b7\u03bd \u03c4\u03bf\u1fe6 \u03b2\u03c1\u03b1\u03c7\u1f77\u03bf\u03bd\u1f79\u03c2 \u03c3\u03bf\u03c5 \u03c0\u03b5\u03c1\u03b9\u03c0\u03bf\u1f77\u03b7\u03c3\u03b1\u03b9 \u03c4\u03bf\u1f7a\u03c2 \u03c5\u1f31\u03bf\u1f7a\u03c2 \u03c4\u1ff6\u03bd \u03c4\u03b5\u03b8\u03b1\u03bd\u03b1\u03c4\u03c9\u03bc\u1f73\u03bd\u03c9\u03bd 79:12 \u1f00\u03c0\u1f79\u03b4\u03bf\u03c2 \u03c4\u03bf\u1fd6\u03c2 \u03b3\u03b5\u1f77\u03c4\u03bf\u03c3\u03b9\u03bd \u1f21\u03bc\u1ff6\u03bd \u1f11\u03c0\u03c4\u03b1\u03c0\u03bb\u03b1\u03c3\u1f77\u03bf\u03bd\u03b1 \u03b5\u1f30\u03c2 \u03c4\u1f78\u03bd \u03ba\u1f79\u03bb\u03c0\u03bf\u03bd \u03b1\u1f50\u03c4\u1ff6\u03bd \u03c4\u1f78\u03bd \u1f40\u03bd\u03b5\u03b9\u03b4\u03b9\u03c3\u03bc\u1f78\u03bd \u03b1\u1f50\u03c4\u1ff6\u03bd \u1f43\u03bd \u1f60\u03bd\u03b5\u1f77\u03b4\u03b9\u03c3\u1f71\u03bd \u03c3\u03b5 \u03ba\u1f7b\u03c1\u03b9\u03b5 79:13 \u1f21\u03bc\u03b5\u1fd6\u03c2 \u03b4\u1f72 \u03bb\u03b1\u1f79\u03c2 \u03c3\u03bf\u03c5 \u03ba\u03b1\u1f76 \u03c0\u03c1\u1f79\u03b2\u03b1\u03c4\u03b1 \u03c4\u1fc6\u03c2 \u03bd\u03bf\u03bc\u1fc6\u03c2 \u03c3\u03bf\u03c5 \u1f00\u03bd\u03b8\u03bf\u03bc\u03bf\u03bb\u03bf\u03b3\u03b7\u03c3\u1f79\u03bc\u03b5\u03b8\u1f71 \u03c3\u03bf\u03b9 \u03b5\u1f30\u03c2 \u03c4\u1f78\u03bd \u03b1\u1f30\u1ff6\u03bd\u03b1 \u03b5\u1f30\u03c2 \u03b3\u03b5\u03bd\u03b5\u1f70\u03bd \u03ba\u03b1\u1f76 \u03b3\u03b5\u03bd\u03b5\u1f70\u03bd \u1f10\u03be\u03b1\u03b3\u03b3\u03b5\u03bb\u03bf\u1fe6\u03bc\u03b5\u03bd \u03c4\u1f74\u03bd \u03b1\u1f34\u03bd\u03b5\u03c3\u1f77\u03bd \u03c3\u03bf\u03c5 <\/span><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n<\/colgroup>\n\n\n
\n

Tehillim \/ Psalms 79<\/span><\/p>\n

A Psalm for Asaph. <\/span>79:1 O God, the nations have invaded Your inheritance; They have defiled Your holy temple; They have laid Jerusalem in ruins. 79:2 They have given the dead bodies of Your servants for food to the birds of the heavens, The flesh of Your godly ones to the beasts of the earth. 79:3 They have poured out their blood like water round about Jerusalem; And there was no one to bury them. 79:4 We have become a reproach to our neighbors, A scoffing and derision to those around us. 79:5 How long, O Lord? Will You be angry forever? Will Your jealousy burn like fire? 79:6 Pour out Your wrath upon the nations which do not know You, And upon the kingdoms which do not call upon Your name. 79:7 For they have devoured Jacob And laid waste his habitation. 79:8 Do not remember the iniquities of our forefathers against us; Let Your compassion come quickly to meet us, For we are brought very low. 79:9 Help us, O God of our salvation, for the glory of Your name; And deliver us and forgive our sins for Your name\u2019s sake. 79:10 Why should the nations say, \u2018Where is their God?\u2019 Let there be known among the nations in our sight, Vengeance for the blood of Your servants which has been shed. 79:11 Let the groaning of the prisoner come before You; According to the greatness of Your power preserve those who are doomed to die. 79:12 And return to our neighbors sevenfold into their bosom The reproach with which they have reproached You, O Lord. 79:13 So we Your people and the sheep of Your pasture Will give thanks to You forever; To all generations we will tell of Your praise. (NASB)<\/span><\/p>\n<\/td>\n

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T<\/span>oviyah \/ Psalms 79<\/span><\/p>\n

79:1 A psalm composed by Asaph about the destruction of the Temple. He said in the spirit of prophecy: O God, the Gentiles are entering your inheritance; they have defiled your holy temple, they have made Jerusalem a desolation. 79:2 They have given the bodies of your servants to the birds of heaven for food, the flesh of your pious ones to the wild beasts. 79:3 They have poured out their blood like water around Jerusalem, and there is none to bury. 79:4 We have become a disgrace to our neighbors, a subject of scorn and mockery to our surroundings. 79:5 How long, O Lord, will you be fierce \u2013 forever? [How long] will your zeal burn like fire? 79:6 Pour out your wrath on the Gentiles who have not known you, and on the kingdoms who have not prayed in your name. 79:7 For they have destroyed the house of Jacob, and made desolate his sanctuary. 79:8 Do not remember against us trespasses which were from the beginning; in haste, may your favors go before us, for we have become very destitute. 79:9 Help us, O God our redemption, because of your glorious name; and redeem us, and atone for our sins, for the sake of your name. 79:10 Why should the Gentiles say, \u201cWhere is their God?\u201d Let the punishment for the blood of your servants that has been spilled be revealed in our sight among the Gentiles. 79:11 Let the groan of the prisoners come before you like the great strength of your arm; release the children who have been handed over to death. 79:12 And give back to our neighbors a seven-fold requital for the punishment of their oaths, and the aspersions they cast on you, O Lord. 79:13 But we are your people, and the sheep of your pasture; we will give thanks in your presence forever; for all generations we will recite your praise. (EMC)<\/span><\/p>\n<\/td>\n

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Psalmoi \/ Psalms 79<\/span><\/p>\n

A Psalm for Asaph. 79:1 O God, the heathen are come into thine inheritance; they have polluted thy holy temple; they have made Jerusalem a storehouse of fruits. 79:2 They have given the dead bodies of thy servants to be food for the birds of the sky, the flesh of thy holy ones for the wild beasts of the earth. 79:3 They have shed their blood as water, round about Jerusalem; and there was none to bury them. 79:4 We are become a reproach to our neighbours, a scorn and derision to them that are round about us. 79:5 How long, O Lord? wilt thou be angry for ever? shall thy jealousy burn like fire? 79:6 Pour out thy wrath upon the heathen that have not known thee, and upon the kingdoms which have not called upon thy name. 79:7 For they have devoured Jacob, and laid his place waste. 79:8 Remember not our old transgressions; let thy tender mercies speedily prevent us; for we are greatly impoverished. 79:9 Help us, O God our Saviour; for the glory of thy name, O Lord, deliver us; and be merciful to our sins, for thy name\u2019s sake. 79:10 Lets haply they should say among the heathen, Where is their God? and let the avenging of thy servant\u2019s blood that has been shed be known among the heathen before our eyes. 79:11 Let the groaning of the prisoners come in before thee; according to the greatness of thine arm preserve the sons of the slain ones. 79:12 Repay to our neighbors sevenfold into their bosom their reproach, with which they have reproached thee, O Lord. 79:13 For we are thy people and the sheep of thy pasture; we will give thee thanks for ever; we will declare thy praise throughout all generations. (LXX)<\/span><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

In this week\u2019s study from <\/span>Tehillim \/ Psalms 79:1-13, <\/span>the psalm opens saying, <\/span>\u05d0 \u05de\u05b4\u05d6\u05b0\u05de\u05d5\u05b9\u05e8 \u05dc\u05b0\u05d0\u05b8\u05e1\u05b8\u05e3 \u05d0\u05b1\u05dc\u05b9\u05d4\u05b4\u05d9\u05dd \u05d1\u05bc\u05b8\u05d0\u05d5\u05bc \u05d2\u05d5\u05b9\u05d9\u05b4\u05dd | \u05d1\u05bc\u05b0\u05e0\u05b7\u05d7\u05b2\u05dc\u05b8\u05ea\u05b6\u05da\u05b8 \u05d8\u05b4\u05de\u05bc\u05b0\u05d0\u05d5\u05bc \u05d0\u05b6\u05ea-\u05d4\u05b5\u05d9\u05db\u05b7\u05dc \u05e7\u05b8\u05d3\u05b0\u05e9\u05c1\u05b6\u05da\u05b8 \u05e9\u05b8\u05b9\u05de\u05d5\u05bc \u05d0\u05b6\u05ea-\u05d9\u05b0\u05e8\u05d5\u05bc\u05e9\u05c1\u05b8\u05dc\u05b7\u05dd \u05dc\u05b0\u05e2\u05b4\u05d9\u05bc\u05b4\u05d9\u05dd: <\/span> A Psalm for Asaph. 79:1 O God (<\/span>\u05d0\u05b1\u05dc\u05b9\u05d4\u05b4\u05d9\u05dd<\/span>), the nations have invaded (<\/span>\u05d1\u05bc\u05b8\u05d0\u05d5\u05bc \u05d2\u05d5\u05b9\u05d9\u05b4\u05dd<\/span>) Your inheritance (<\/span>\u05d1\u05bc\u05b0\u05e0\u05b7\u05d7\u05b2\u05dc\u05b8\u05ea\u05b6\u05da\u05b8<\/span>); They have defiled (<\/span>\u05d8\u05b4\u05de\u05bc\u05b0\u05d0\u05d5\u05bc<\/span>) Your holy temple (<\/span>\u05d0\u05b6\u05ea-\u05d4\u05b5\u05d9\u05db\u05b7\u05dc \u05e7\u05b8\u05d3\u05b0\u05e9\u05c1\u05b6\u05da\u05b8<\/span>); They have laid Jerusalem in ruins (<\/span>\u05d0\u05b6\u05ea-\u05d9\u05b0\u05e8\u05d5\u05bc\u05e9\u05c1\u05b8\u05dc\u05b7\u05dd \u05dc\u05b0\u05e2\u05b4\u05d9\u05bc\u05b4\u05d9\u05dd<\/span>). (NASB)<\/span> We are told that this Psalm is composed by Asaph and he seems to be speaking to the Lord about what is taking place in Jerusalem. Note that the Aramaic Targum states, <\/span>\u05d0 \u05ea\u05d5\u05e9\u05d1\u05d7\u05d0 \u05e2\u05dc \u05d9\u05d3\u05d5\u05d9 \u05d3\u05d0\u05e1\u05e3 \u05e2\u05dc \u05d7\u05d5\u05e8\u05d1\u05df \u05d1\u05d9\u05ea \u05de\u05e7\u05d3\u05e9\u05d0 \u05d0\u05de\u05e8 \u05d1\u05e8\u05d5\u05d7 \u05e0\u05d1\u05d5\u05d0\u05d4 \u05d0\u05dc\u05d4\u05d9\u05dd \u05e2\u05dc\u05d9\u05df \u05e2\u05de\u05d9\u05d0 \u05e2\u05de\u05de\u05d9\u05d0\u05d1\u05d0\u05d7\u05e1\u05e0\u05ea\u05da \u05e1\u05d0\u05d9\u05d1\u05d5 \u05d9\u05ea \u05d4\u05d9\u05db\u05dc \u05e7\u05d3\u05e9\u05da \u05e9\u05d5\u05d9\u05d0\u05d5 \u05d9\u05ea \u05d9\u05e8\u05d5\u05e9\u05dc\u05dd \u05dc\u05e6\u05d3\u05d5 \u05dc\u05e6\u05d3\u05d9\u05d5\u05c3<\/span> 79:1 A psalm composed by Asaph about the destruction of the Temple. He said in the spirit of prophecy: O God, the Gentiles are entering your inheritance; they have defiled your holy temple, they have made Jerusalem a desolation. (EMC)<\/span> The rabbis say specifically this psalm is a description of the result of the Babylonian siege of the city and the Temple. Notice how the nations are said to have come into God\u2019s inheritance and made the holy place to be unclean. The Apostolic Writings places great emphasis upon the <\/span>\u201cinheritance\u201d<\/span> just as we read the great emphasis that is shown in the Torah on the inheritance for God\u2019s people. As part of God\u2019s family, we share in the blessings of Abraham (<\/span>Galatians 4:7<\/span>). The Apostle Paul said the following in <\/span>Ephesians 1:18-23.<\/span><\/p>\n

Ephesians 1:18-23<\/span><\/p>\n

1:18 I pray that the eyes of your heart may be enlightened, so that you will know what is the hope of His calling, what are the riches of the glory of His inheritance in the saints, 1:19 and what is the surpassing greatness of His power toward us who believe. These are in accordance with the working of the strength of His might 1:20 which He brought about in Christ, when He raised Him from the dead and seated Him at His right hand in the heavenly places 1:21 far above all rule and authority and power and dominion, and every name that is named, not only in this age but also in the one to come. 1:22 And He put all things in subjection under His feet, and gave Him as head over all things to the church, 1:23 which is His body, the fullness of Him who fills all in all. (NASB)<\/span><\/p>\n

Notice how Paul says <\/span>\u201cthe riches of the glory of His inheritance IN the saints…\u201d<\/span> Paul describes the inheritance of the Messiah is in the saints, which is similar to Asaph\u2019s words speaking of God\u2019s inheritance in which the enemy has invaded. He also speaks of the power and authority the Lord God has placed in the name of Yeshua, and how the enemy has been defeated in the Messiah, all of these things are given to us as we abide in Him, the Messiah. Paul also tells us that as being part of the family of God, we are given <\/span>\u201cthe riches of his grace (mercy) … kindness … patience … glory … wisdom … and power \u201d<\/span> (<\/span>Ephesians 1:7, Romans 2:4, 9:23, 11:33, and Ephesians 3:16 and 2:4<\/span>). We also one day will receive eternal life and the Lord places His Spirit inside of us as a way to show His desire to dwell in our midst, that He will be our guide and will work in our lives to change us from the inside out. The inheritance the Lord provides us is priceless, it is righteous and pure, and nobody can take this inheritance from us, it cannot be destroyed by war or economic disaster. <\/span><\/p>\n

Notice something from the rabbinic literature, the rabbis teach that what is given with love is sustained through love. For example, the dissemination of Torah through copying and remixing is endangered when its sources are co-modified and controlled by private interests. <\/span><\/p>\n

<\/a>Mishnah Avot 5:17<\/span><\/p>\n

Whenever love depends upon something and it passes, then the love passes away too. But if love does not depend upon some ulterior interest then the love will never pass away. What is an example of the love which depended upon some material advantage? That of Amnon for Tamar. And what is an example of the love which did not depend upon some ulterior interest? That of David and Jonathan.<\/span><\/p>\n

\u05db\u05b8\u05bc\u05dc \u05d0\u05b7\u05d4\u05b2\u05d1\u05b8\u05d4 \u05e9\u05b6\u05c1\u05d4\u05b4\u05d9\u05d0 \u05ea\u05b0\u05dc\u05d5\u05bc\u05d9\u05b8\u05d4 \u05d1\u05b0\u05d3\u05b8\u05d1\u05b8\u05e8 , \u05d1\u05b8\u05bc\u05d8\u05b5\u05dc \u05d3\u05b8\u05bc\u05d1\u05b8\u05e8 , \u05d1\u05b0\u05bc\u05d8\u05b5\u05dc\u05b8\u05d4 \u05d0\u05b7\u05d4\u05b2\u05d1\u05b8 \u05d4 . \u05d5\u05b0\u05e9\u05b6\u05c1\u05d0\u05b5\u05d9\u05e0\u05b8\u05d4\u05bc \u05ea\u05b0\u05bc\u05dc\u05d5\u05bc\u05d9\u05b8\u05d4 \u05d1\u05b0\u05d3\u05b8\u05d1\u05b8\u05e8 , \u05d0\u05b5\u05d9\u05e0\u05b8\u05d4\u05bc \u05d1\u05b0\u05bc\u05d8\u05b5\u05dc\u05b8\u05d4 \u05dc\u05b0\u05e2\u05d5\u05b9\u05dc\u05b8\u05dd. \u05d0\u05b5\u05d9\u05d6\u05d5\u05b9 \u05d4\u05b4\u05d9\u05d0 \u05d0\u05b7\u05d4\u05b2\u05d1\u05b8\u05d4 \u05d4\u05b7\u05ea\u05b0\u05bc\u05dc\u05d5\u05bc\u05d9\u05b8\u05d4 \u05d1\u05b0\u05d3\u05b8\u05d1\u05b8\u05e8 ,\u05d6\u05d5\u05b9 \u05d0\u05b7\u05d4\u05b2\u05d1\u05b7\u05ea \u05d0\u05b7\u05de\u05b0\u05e0\u05d5\u05b9\u05df \u05d5\u05b0\u05ea\u05b8\u05de\u05b8\u05e8. \u05d5\u05b0\u05e9\u05b6\u05c1\u05d0\u05b5\u05d9\u05e0\u05b8\u05d4\u05bc \u05ea\u05b0\u05bc\u05dc\u05d5\u05bc\u05d9\u05b8\u05d4 \u05d1\u05b0\u05d3\u05b8\u05d1\u05b8 \u05e8 ,\u05d6\u05d5\u05b9 \u05d0\u05b7\u05d4\u05b2\u05d1\u05b7\u05ea \u05d3\u05b8\u05bc\u05d5\u05b4\u05d9\u05d3 \u05d5\u05b4\u05d9\u05d4\u05d5\u05b9\u05e0\u05b8\u05ea\u05b8 \u05df:<\/span><\/p>\n

Notice how they say that love should not be based upon an ulterior interest. The Lord does not have an ulterior interest, His love is pure for us and thus His blessings are for our benefit due to his mercy and grace. In addition, the transmission of Torah requires open uninterrupted channels for dissemination. <\/span><\/p>\n

<\/a>Olam, Netiv Hatorah 7:3.<\/span><\/p>\n

If one studies Torah only for oneself, then they set a limit upon what they might uncover, alone. And this is a shame, since the attribute of lovingkindness (\u1e25esed, grace) in Torah is without limit. Therefore, study Torah in order to teach others in order for the study to attach itself to \u1e25esed (grace).<\/span><\/p>\n

\u05d0\u05dd \u05dc\u05d5\u05de\u05d3 \u05d4\u05ea\u05d5\u05e8\u05d4 \u05e9\u05ea\u05d4\u05d9\u05d4 \u05d0\u05e6\u05dc\u05d5, \u05d1\u05d3\u05d1\u05e8 \u05d6\u05d4 \u05d9\u05e9 \u05d2\u05d1\u05d5\u05dc \u05dc\u05ea\u05d5\u05e8\u05d4 \u05db\u05d0\u05e9\u05e8 \u05ea\u05d4\u05d9\u05d4 \u05e0\u05de\u05e6\u05d0\u05ea \u05d0\u05e6\u05dc\u05d5 \u05d1\u05dc\u05d1\u05d3, \u05d5\u05d0\u05d9\u05df \u05e8\u05d0\u05d5\u05d9 \u05e9\u05ea\u05e7\u05e8\u05d0 \u05ea\u05d5\u05e8\u05ea \u05d7\u05e1\u05d3 \u05e9\u05d4\u05d7\u05e1\u05d3 \u05de\u05ea\u05e4\u05e9\u05d8 \u05d1\u05dc\u05d9 \u05d2\u05d1\u05d5\u05dc. \u05d5\u05db\u05d0\u05e9\u05e8 \u05dc\u05de\u05d5\u05d3 \u05d4\u05ea\u05d5\u05e8\u05d4 \u05de\u05ea\u05e4\u05e9\u05d8 \u05dc\u05d0\u05d7\u05e8\u05d9\u05dd \u05d0\u05d6 \u05d4\u05d9\u05d0 \u05ea\u05d5\u05e8\u05ea \u05d7\u05e1\u05d3<\/span><\/p>\n

Note the context of the Torah (<\/span>\u05d4\u05ea\u05d5\u05e8\u05d4<\/span>) and grace (<\/span>\u05d7\u05e1\u05d3<\/span>), in the sense that the one who studies Torah is not to keep it to one\u2019s self, the Torah is meant for sharing, and this is done within the attribute of lovingkindness (<\/span>\u05d7\u05e1\u05d3<\/span>, \u1e25esed, grace) towards others. These are important points since the purpose of studying God\u2019s word is for the purpose of grace, in the sense that what we learn we should share with others. <\/span><\/p>\n

Asaph in his psalm appears to be describing to the Lord what is taking place in Jerusalem. He seems to be reminding God of what is taking place, as if He does not know what is happening saying, <\/span>\u201cO God, the heathen are come into thine inheritance\u201d<\/span> (<\/span>Tehillim \/ Psalm 74:2 and 78:62<\/span>). According to the Psalm, Israel is <\/span>\u201cGod\u2019s inheritance\u201d<\/span> and that His holy temple has been defiled, made unclean (<\/span>\u05d8\u05b4\u05de\u05bc\u05b0\u05d0\u05d5\u05bc<\/span>) or impure. The Babylonians entered into the temple. Their setting their feet in the temple defiled the holy place. When one would go up to the temple to worship, he or she would separate themselves in <\/span><\/a>Teshuvah, perform a mikvah in repentance, and <\/span><\/a>seek the Lord in the humbleness of heart. The Babylonians do no such thing, they go up and defile the place with their blood stained hands and feet. They break in without reverence for the Lord and seize the temple treasures and ornaments (<\/span>Jeremiah 52:17-23<\/span>), and then set fire to that sacred place (<\/span>Jeremiah 52:13<\/span>). We are told that they laid <\/span>Jerusalem in ruins (<\/span>\u05d0\u05b6\u05ea-\u05d9\u05b0\u05e8\u05d5\u05bc\u05e9\u05c1\u05b8\u05dc\u05b7\u05dd \u05dc\u05b0\u05e2\u05b4\u05d9\u05bc\u05b4\u05d9\u05dd<\/span>)<\/span>. This was done as prophesied according to <\/span>Jeremiah 9:11, 26:18, and Micah 3:12<\/span>, by the Babylonians. <\/span><\/p>\n

Asaph continues saying, <\/span>\u05d1 \u05e0\u05b8\u05ea\u05b0\u05e0\u05d5\u05bc \u05d0\u05b6\u05ea-\u05e0\u05b4\u05d1\u05b0\u05dc\u05b7\u05ea \u05e2\u05b2\u05d1\u05b8\u05d3\u05b6\u05d9\u05da\u05b8 \u05de\u05b7\u05d0\u05b2\u05db\u05b8\u05dc \u05dc\u05b0\u05e2\u05d5\u05b9\u05e3 \u05d4\u05b7\u05e9\u05bc\u05c1\u05b8\u05de\u05b8\u05d9\u05b4\u05dd \u05d1\u05bc\u05b0\u05e9\u05b7\u05b9\u05e8 \u05d7\u05b2\u05e1\u05b4\u05d9\u05d3\u05b6\u05d9\u05da\u05b8 \u05dc\u05b0\u05d7\u05b7\u05d9\u05b0\u05ea\u05d5\u05b9-\u05d0\u05b8\u05e8\u05b6\u05e5: \u05d2 \u05e9\u05c1\u05b8\u05e4\u05b0\u05db\u05d5\u05bc \u05d3\u05b8\u05de\u05b8\u05dd | \u05db\u05bc\u05b7\u05de\u05bc\u05b7\u05d9\u05b4\u05dd \u05e1\u05b0\u05d1\u05b4\u05d9\u05d1\u05d5\u05b9\u05ea \u05d9\u05b0\u05e8\u05d5\u05bc\u05e9\u05c1\u05b8\u05dc\u05b8\u05dd \u05d5\u05b0\u05d0\u05b5\u05d9\u05df \u05e7\u05d5\u05b9\u05d1\u05b5\u05e8: <\/span> 79:2 They have given the dead bodies of Your servants for food to the birds of the heavens, The flesh of Your godly ones to the beasts of the earth. 79:3 They have poured out their blood like water round about Jerusalem; And there was no one to bury them. (NASB)<\/span> He describes a great slaughter. Does the Lord God cause slaughter? In the Torah, the Lord commanded <\/span>\u201cTotal War\u201d<\/span> in the sense that all of the people in the Land of Canaan were to be put to death (see <\/span>Devarim \/ Deuteronomy 7:1-2, 20:16-18<\/span>). This sort of command does not fit well with the Western concept of God being the sugar daddy in the sky (<\/span>e.g. the word of faith moment, name it and claim it theologies<\/span>). The command to kill all the Canaanite people seems to be at odds with the way in which the Torah describes the God of Israel as merciful, and long suffering. In the prophets and the writings, we learn of the Lord\u2019s profound care and concern for the poor, the oppressed, the down trodden, and the orphan, etc. The Lord demands justice, and seeks for the people to repent of their unjust ways so that He does not need to judge them. The prophet Ezekiel says in <\/span>33:11 I have no pleasure in the death of the wicked, but that the wicked turn from his ways and live. (NASB)<\/span> Examples of this may be found in the Lord sending Jonah to a pagan city (Nineveh) because of His mercy and desire for men to repent. <\/span>John 4:11<\/span> states that <\/span>\u201cwho do not know their right hand from their left,\u201d<\/span> indicating their lack of understanding the ways of God. Another example may be taken from Parashat Vayera when the Lord took counsel in Abraham concerning Sodom and Gomorrah. <\/span>Bereshit \/ Genesis 18:25 Will you indeed sweep away the righteous with the wicked? Suppose there are fifty righteous within the city. Will you then sweep away the place and not spare it for the fifty righteous who are in it? Far be it from you to do such a thing, to put the righteous to death with the wicked, so that the righteous fare as the wicked! Far be that from you! shall not the judge of all the earth do what is just? (KJV)<\/span> Abraham goes on to discuss with the Lord over 40, 30, 20, and 10 righteous men. The Lord God said for the sake of 10 righteous men He would not destroy that place. There was found only one (Lot) and that was questionable, the angels saving Lot may simply have been a function of Abraham\u2019s prayers for him and not because of his righteousness. Note that Lot is not mentioned in the Torah as being spiritually minded, outside of the fact that he left Haran and was traveling with Abram. There does not appear to be any spiritual aspect to Lot\u2019s traveling with Abram outside of the concept that he and Abram were good friends, though <\/span>2 Peter 2:7<\/span> states that Lot was a righteous man. This conclusion is drawn from the absence in the Torah of Lot being mentioned as having participated in the offerings Abram was bringing before the Lord. All of the encounters with God had been only between Abram and God. Abraham was in the process of connecting with God through prayer and the sacrificial system. Today we connect with our Father in heaven through His Son Yeshua the Messiah. When we pray in His name believing, our Father hears us. To be like Lot is to look towards the material and earthly things. To be like Abraham, place your faith in God\u2019s Messiah Yeshua, and start living for Him because in Him is everything we have been discussing thus far, we have the connection to heaven, we have the promises of God, we will be blessed, and we have the sweet fragrance of the atonement Yeshua provided on our behalf in the heavenly holy of holies!<\/span><\/p>\n

In <\/span>Bereshit \/ Genesis 13:6<\/span>, we are told <\/span>\u201cAnd the land was not able to bear them, that they might dwell together; for their substance was great, so that they could not dwell together.\u201d<\/span> \u05d5\u05b0\u05dc\u05b9\u05d0\u05be\u05e0\u05b8\u05e9\u05c2\u05b8\u05a5\u05d0 \u05d0\u05b9\u05ea\u05b8\u059b\u05dd \u05d4\u05b8\u05d0\u05b8\u0596\u05e8\u05b6\u05e5 \u05dc\u05b8\u05e9\u05c1\u05b6\u05a3\u05d1\u05b6\u05ea \u05d9\u05b7\u05d7\u05b0\u05d3\u05bc\u05b8\u0591\u05d5 \u05db\u05bc\u05b4\u05bd\u05d9\u05be\u05d4\u05b8\u05d9\u05b8\u05a4\u05d4 \u05e8\u05b0\u05db\u05d5\u05bc\u05e9\u05c1\u05b8\u05dd\u0599 \u05e8\u05b8\u0594\u05d1 \u05d5\u05b0\u05dc\u05b9\u05a5\u05d0 \u05d9\u05b8\u05bd\u05db\u05b0\u05dc\u0596\u05d5\u05bc \u05dc\u05b8\u05e9\u05c1\u05b6\u05a5\u05d1\u05b6\u05ea \u05d9\u05b7\u05d7\u05b0\u05d3\u05bc\u05b8\u05bd\u05d5\u05c3<\/span> Here we are given a little more info about Lot. The Lord God had blessed Lot while he remained with Abram. We read that Abram gave Lot his choice to go wherever he wanted to and the narrative in the Torah states the following regarding Lot\u2019s choice. <\/span><\/p>\n

Bereshit \/ Genesis 13:10-12<\/span><\/p>\n

13:10 Lot lifted up his eyes and saw all the valley of the Jordan, that it was well watered everywhere this was before the Lord destroyed Sodom and Gomorrah like the garden of the Lord, like the land of Egypt as you go to Zoar. 13:11 So Lot chose for himself all the valley of the Jordan, and Lot journeyed eastward. Thus they separated from each other. 13:12 Abram settled in the land of Canaan, while Lot settled in the cities of the valley, and moved his tents as far as Sodom. (NASB)<\/span><\/p>\n

We are told that Lot traveled with Abram down into Egypt and back, and both of them become very wealthy in cattle. It might be that Abram being generous divided the cattle Pharaoh had given him with Lot because there simply was too much wealth for one man to handle. As a result, the land was unable to sustain them both and they agreed together that they would part ways. Notice how Lot did not consider the blessings the Lord God had given to Abram had passed to him as well while he was joined with Abram. The Torah concept here is in joining ourselves with Israel, we also will take part in the blessings of God. According to <\/span>Bereshit \/ Genesis 13:10-12<\/span>, Lot was more interested in wealth and the material things as opposed to faith in the Lord and spiritual things. Remember, there does not appear to be any spiritual aspect to Lot\u2019s traveling with Abram outside of the concept that he and Abram were good friends. The context of the psalm states that destruction comes by reason of the unrighteous in Israel and the pious ones, the righteous one got caught in God\u2019s wrath upon the sinful nation.<\/span><\/p>\n

Notice here that the Psalm states, <\/span>\u05d1 \u05e0\u05b8\u05ea\u05b0\u05e0\u05d5\u05bc \u05d0\u05b6\u05ea-\u05e0\u05b4\u05d1\u05b0\u05dc\u05b7\u05ea \u05e2\u05b2\u05d1\u05b8\u05d3\u05b6\u05d9\u05da\u05b8 \u05de\u05b7\u05d0\u05b2\u05db\u05b8\u05dc \u05dc\u05b0\u05e2\u05d5\u05b9\u05e3 \u05d4\u05b7\u05e9\u05bc\u05c1\u05b8\u05de\u05b8\u05d9\u05b4\u05dd \u05d1\u05bc\u05b0\u05e9\u05b7\u05b9\u05e8 \u05d7\u05b2\u05e1\u05b4\u05d9\u05d3\u05b6\u05d9\u05da\u05b8 \u05dc\u05b0\u05d7\u05b7\u05d9\u05b0\u05ea\u05d5\u05b9-\u05d0\u05b8\u05e8\u05b6\u05e5: \u05d2 \u05e9\u05c1\u05b8\u05e4\u05b0\u05db\u05d5\u05bc \u05d3\u05b8\u05de\u05b8\u05dd | \u05db\u05bc\u05b7\u05de\u05bc\u05b7\u05d9\u05b4\u05dd \u05e1\u05b0\u05d1\u05b4\u05d9\u05d1\u05d5\u05b9\u05ea \u05d9\u05b0\u05e8\u05d5\u05bc\u05e9\u05c1\u05b8\u05dc\u05b8\u05dd \u05d5\u05b0\u05d0\u05b5\u05d9\u05df \u05e7\u05d5\u05b9\u05d1\u05b5\u05e8: <\/span> 79:2 They have given the dead bodies of Your servants for food to the birds of the heavens, The flesh of Your godly ones to the beasts of the earth. 79:3 They have poured out their blood like water round about Jerusalem; And there was no one to bury them. (NASB)<\/span> Here Asaph states this is the slaughter of God\u2019s servants. The Aramaic Targum states, <\/span>\u05d1 \u05d9\u05d4\u05d1\u05d5 \u05d9\u05ea \u05d2\u05d5\u05e9\u05de\u05d9 \u05e2\u05d1\u05d3\u05da \u05dc\u05de\u05d9\u05db\u05dc\u05d0 \u05dc\u05e2\u05d5\u05e4\u05d0 \u05d3\u05e9\u05de\u05d9\u05d0 \u05d1\u05e1\u05e8 \u05d7\u05e1\u05d9\u05d3\u05da \u05dc\u05d7\u05d9\u05d5\u05ea \u05d0\u05e8\u05e2\u05d0\u05c3 \u05d2 \u05e9\u05d3\u05d5\u05df \u05d0\u05d3\u05d9\u05de\u05d4\u05d5\u05df \u05d4\u05d9\u05da \u05de\u05d9\u05d0 \u05d7\u05d6\u05e8\u05e0\u05d5\u05ea \u05d9\u05e8\u05d5\u05e9\u05dc\u05dd \u05d5\u05dc\u05d9\u05ea \u05d3\u05e7\u05d1\u05d9\u05e8\u05c3<\/span> 79:2 They have given the bodies of your servants to the birds of heaven for food, the flesh of your pious ones to the wild beasts. 79:3 They have poured out their blood like water around Jerusalem, and there is none to bury. (EMC)<\/span> The interesting point about the MT and the Targum translations is Asaph states the flesh of the godly ones, the flesh of the pious ones have been given to the beasts of the field. This suggests that the it is possible for the children of God to get caught in the wrath that is poured out upon the wicked. Do you think this is possible? This does seem to be possible when we consider Parashat Korach; Moshe instructed the people saying, in <\/span>Bamidbar \/ Numbers 16:23-35<\/span>,<\/span><\/p>\n

Bamidbar \/ Numbers 16:23-35<\/span><\/p>\n

16:23 Then the Lord spoke to Moses, saying, 16:24 \u2018Speak to the congregation, saying, \u2018Get back from around the dwellings of Korah, Dathan and Abiram.\u2019\u2018 16:25 Then Moses arose and went to Dathan and Abiram, with the elders of Israel following him, 16:26 and he spoke to the congregation, saying, \u2018Depart now from the tents of these wicked men, and touch nothing that belongs to them, or you will be swept away in all their sin.\u2019 16:27 So they got back from around the dwellings of Korah, Dathan and Abiram; and Dathan and Abiram came out and stood at the doorway of their tents, along with their wives and their sons and their little ones. 16:28 Moses said, \u2018By this you shall know that the Lord has sent me to do all these deeds; for this is not my doing. 16:29 \u2018If these men die the death of all men or if they suffer the fate of all men, then the Lord has not sent me. 16:30 \u2018But if the Lord brings about an entirely new thing and the ground opens its mouth and swallows them up with all that is theirs, and they descend alive into Sheol, then you will understand that these men have spurned the Lord.\u2019 16:31 As he finished speaking all these words, the ground that was under them split open; 16:32 and the earth opened its mouth and swallowed them up, and their households, and all the men who belonged to Korah with their possessions. 16:33 So they and all that belonged to them went down alive to Sheol; and the earth closed over them, and they perished from the midst of the assembly. 16:34 All Israel who were around them fled at their outcry, for they said, \u2018The earth may swallow us up!\u2019 16:35 Fire also came forth from the Lord and consumed the two hundred and fifty men who were offering the incense. (NASB)<\/span><\/p>\n

\u05db\u05d2 \u05d5\u05b7\u05d9\u05b0\u05d3\u05b7\u05d1\u05bc\u05b5\u05e8 \u05d9\u05b0\u05d4\u05d5\u05b9\u05b8\u05d4 \u05d0\u05b6\u05dc-\u05de\u05b9\u05e9\u05c1\u05b6\u05d4 \u05dc\u05bc\u05b5\u05d0\u05de\u05b9\u05e8: \u05db\u05d3 \u05d3\u05bc\u05b7\u05d1\u05bc\u05b5\u05e8 \u05d0\u05b6\u05dc-\u05d4\u05b8\u05e2\u05b5\u05d3\u05b8\u05d4 \u05dc\u05b5\u05d0\u05de\u05b9\u05e8 \u05d4\u05b5\u05e2\u05b8\u05dc\u05d5\u05bc \u05de\u05b4\u05e1\u05bc\u05b8\u05d1\u05b4\u05d9\u05d1 \u05dc\u05b0\u05de\u05b4\u05e9\u05c1\u05b0\u05db\u05bc\u05b7\u05df-\u05e7\u05b9\u05e8\u05b7\u05d7 \u05d3\u05bc\u05b8\u05ea\u05b8\u05df \u05d5\u05b7\u05d0\u05b2\u05d1\u05b4\u05d9\u05e8\u05b8\u05dd: \u05db\u05d4 \u05d5\u05b7\u05d9\u05bc\u05b8\u05e7\u05b8\u05dd \u05de\u05b9\u05e9\u05c1\u05b6\u05d4 \u05d5\u05b7\u05d9\u05bc\u05b5\u05dc\u05b6\u05da\u05b0 \u05d0\u05b6\u05dc-\u05d3\u05bc\u05b8\u05ea\u05b8\u05df \u05d5\u05b7\u05d0\u05b2\u05d1\u05b4\u05d9\u05e8\u05b8\u05dd \u05d5\u05b7\u05d9\u05bc\u05b5\u05dc\u05b0\u05db\u05d5\u05bc 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\u05d0\u05b4\u05d9\u05e9\u05c1 \u05de\u05b7\u05e7\u05b0\u05e8\u05b4\u05d9\u05d1\u05b5\u05d9 \u05d4\u05b7\u05e7\u05bc\u05b0\u05d8\u05b9\u05e8\u05b6\u05ea:<\/span><\/p>\n

Note how the Lord God instructed Moshe to warn the people to move away from the unrighteous men who were about to be destroyed. The point is that if we draw near to unrighteousness (wickedness), it is possible to get caught in the wrath that is poured out upon the unrighteous. Asaph pleads with the Lord in his psalm, making the case that it is the Lord\u2019s righteous ones (godly, pious ones) who are dying due to the sins of the wicked who surround them, and it is the Lord who brought this upon them. These Scriptures from the Torah and the Psalms do suggest that God\u2019s people could be caught in the wrath of God towards the wicked in this life on earth. In the spirit realm though, the righteous ones of God have no part in the wrath of God upon the wicked. <\/span><\/p>\n

Asaph continues saying the following, <\/span>\u05d3 \u05d4\u05b8\u05d9\u05b4\u05d9\u05e0\u05d5\u05bc \u05d7\u05b6\u05e8\u05b0\u05e4\u05bc\u05b8\u05d4 \u05dc\u05b4\u05e9\u05c1\u05b0\u05db\u05b5\u05e0\u05b5\u05d9\u05e0\u05d5\u05bc \u05dc\u05b7\u05e2\u05b7\u05d2 \u05d5\u05b8\u05e7\u05b6\u05dc\u05b6\u05e1 \u05dc\u05b4\u05e1\u05b0\u05d1\u05b4\u05d9\u05d1\u05d5\u05b9\u05ea\u05b5\u05d9\u05e0\u05d5\u05bc: \u05d4 \u05e2\u05b7\u05d3-\u05de\u05b8\u05d4 \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05ea\u05bc\u05b6\u05d0\u05b1\u05e0\u05b7\u05e3 \u05dc\u05b8\u05e0\u05b6\u05e6\u05b7\u05d7 \u05ea\u05bc\u05b4\u05d1\u05b0\u05e2\u05b7\u05e8 \u05db\u05bc\u05b0\u05de\u05d5\u05b9-\u05d0\u05b5\u05e9\u05c1 \u05e7\u05b4\u05e0\u05b0\u05d0\u05b8\u05ea\u05b6\u05da\u05b8: \u05d5 \u05e9\u05c1\u05b0\u05e4\u05b9\u05da\u05b0 \u05d7\u05b2\u05de\u05b8\u05ea\u05b0\u05da\u05b8 \u05d0\u05b6\u05dc-\u05d4\u05b7\u05d2\u05bc\u05d5\u05b9\u05d9\u05b4\u05dd \u05d0\u05b2\u05e9\u05c1\u05b6\u05e8 \u05dc\u05b9\u05d0-\u05d9\u05b0\u05d3\u05b8\u05e2\u05d5\u05bc\u05da\u05b8 \u05d5\u05b0\u05e2\u05b7\u05dc \u05de\u05b7\u05de\u05b0\u05dc\u05b8\u05db\u05d5\u05b9\u05ea \u05d0\u05b2\u05e9\u05c1\u05b6\u05e8 \u05d1\u05bc\u05b0\u05e9\u05c1\u05b4\u05de\u05b0\u05da\u05b8 \u05dc\u05b9\u05d0 \u05e7\u05b8\u05e8\u05b8\u05d0\u05d5\u05bc: \u05d6 \u05db\u05bc\u05b4\u05d9-\u05d0\u05b8\u05db\u05b7\u05dc \u05d0\u05b6\u05ea-\u05d9\u05b7\u05e2\u05b2\u05e7\u05b9\u05d1 \u05d5\u05b0\u05d0\u05b6\u05ea-\u05e0\u05b8\u05d5\u05b5\u05d4\u05d5\u05bc \u05d4\u05b5\u05e9\u05c1\u05b7\u05de\u05bc\u05d5\u05bc: <\/span> 79:4 We have become a reproach to our neighbors, A scoffing and derision to those around us. 79:5 How long, O Lord? Will You be angry forever? Will Your jealousy burn like fire? 79:6 Pour out Your wrath upon the nations which do not know You, And upon the kingdoms which do not call upon Your name. 79:7 For they have devoured Jacob And laid waste his habitation. (NASB) <\/span>The Aramaic Targum states, <\/span>\u05d3 \u05d4\u05d5\u05d9\u05e0\u05d0 \u05e7\u05dc\u05e0\u05d0 \u05dc\u05e9\u05d9\u05d1\u05d1\u05e0\u05d0 \u05ea\u05d5\u05dc\u05e2\u05d1\u05d0 \u05d5\u05d2\u05d5\u05d7\u05db\u05d0 \u05dc\u05d7\u05d6\u05e8\u05e0\u05d9\u05ea\u05e0\u05d0\u05c3 \u05d4 \u05e2\u05d3 \u05d0\u05d9\u05de\u05ea\u05d9 \u05d9\u05d4\u05d5\u05d4 \u05ea\u05ea\u05e7\u05d5\u05e3 \u05dc\u05e2\u05dc\u05de\u05d9 \u05ea\u05d1\u05e2\u05e8 \u05ea\u05ea\u05d1\u05e2\u05e8 \u05d4\u05d9\u05da \u05d0\u05e9\u05d0 \u05d8\u05e0\u05e0\u05d9\u05ea\u05da \u05d8\u05e0\u05e0\u05da\u05c3 \u05d5 \u05e9\u05d3\u05d9 \u05d7\u05d9\u05de\u05ea\u05da \u05e2\u05dc \u05e2\u05de\u05de\u05d9\u05d0 \u05d3\u05dc\u05d0 \u05d7\u05db\u05d9\u05de\u05d5 \u05d9\u05ea\u05da \u05d5\u05e2\u05dc \u05de\u05dc\u05db\u05d5\u05d5\u05ea\u05d0 \u05d3\u05d9 \u05d0\u05e8\u05d9 \u05d1\u05e9\u05de\u05da \u05dc\u05d0 \u05e6\u05dc\u05d9\u05d0\u05d5\u05c3 \u05d6 \u05d0\u05e8\u05d5\u05dd \u05d2\u05de\u05e8\u05d5 \u05d9\u05ea \u05d1\u05d9\u05ea \u05d9\u05e2\u05e7\u05d1 \u05d5\u05d9\u05ea \u05d1\u05d9\u05ea \u05de\u05e7\u05d3\u05e9\u05d9\u05d4 \u05d0\u05e6\u05d3\u05d9\u05d0\u05d5\u05c3<\/span> 79:4 We have become a disgrace to our neighbors, a subject of scorn and mockery to our surroundings. 79:5 How long, O Lord, will you be fierce \u2013 forever? [How long] will your zeal burn like fire? 79:6 Pour out your wrath on the Gentiles who have not known you, and on the kingdoms who have not prayed in your name. 79:7 For they have destroyed the house of Jacob, and made desolate his sanctuary. (EMC) <\/span>How does the destruction of Jerusalem and the Temple mount, and of the entire nation cause Israel to become a reproach to their neighbors? He describes the <\/span>\u201creproach\u201d<\/span> (<\/span>\u05d7\u05b6\u05e8\u05b0\u05e4\u05bc\u05b8\u05d4<\/span>) meaning <\/span>\u201cto scorn, or to have contempt\u201d<\/span> for someone saying that their neighbors use scoffing and derision as a way of describing Israel and more specifically, the God of Israel. Not only is Israel\u2019s name being taken in vain, the Lord God in heaven also is being scoffed upon for the destruction of the nation. Asaph asks the Lord how long will He be angry with the sins of the people because he knows according to the Torah, as another psalmist declares in <\/span>Tehillim \/ Psalms 108:4-5 \u201cFor thy steadfast love is great above the heavens, thy faithfulness reaches to the clouds. Be exalted, O God, above the heavens! Let thy glory be over all the earth!\u201d (NASB)<\/span> Studying the Scriptures we know that judgment from God is delayed, often for very long periods of time, and as a result some suppose that it will never happen. Yet individuals who have experienced the judgment of God for the failure to correct sinful failings in their lives will testify that when God does judge sin He is both relentless and thorough. The prophet Isaiah (<\/span>Isaiah 28:21-29<\/span>) reveals God\u2019s reluctance to judge his people, that is found in the Torah description of his long-suffering and patience (<\/span>Shemot \/ Exodus 34<\/span>). <\/span><\/p>\n

Isaiah 28:21-29<\/span><\/p>\n

28:21 For the Lord will rise up as at Mount Perazim, He will be stirred up as in the valley of Gibeon, To do His task, His unusual task, And to work His work, His extraordinary work. 28:22 And now do not carry on as scoffers, Or your fetters will be made stronger; For I have heard from the Lord God of hosts Of decisive destruction on all the earth. 28:23 Give ear and hear my voice, Listen and hear my words. 28:24 Does the farmer plow continually to plant seed? Does he continually turn and harrow the ground? 28:25 Does he not level its surface And sow dill and scatter cummin And plant wheat in rows, Barley in its place and rye within its area? 28:26 For his God instructs and teaches him properly. 28:27 For dill is not threshed with a threshing sledge, Nor is the cartwheel driven over cummin; But dill is beaten out with a rod, and cummin with a club. 28:28 Grain for bread is crushed, Indeed, he does not continue to thresh it forever. Because the wheel of his cart and his horses eventually damage it, He does not thresh it longer. 28:29 This also comes from the Lord of hosts, Who has made His counsel wonderful and His wisdom great. (NASB)<\/span><\/p>\n

The parallel here is the different grains represent differing peoples within the nation who commit differing sins. Each person will be punished accordingly, based upon his sin in this world. The punishment however is not something that is forever, but only for a temporary time, for the purpose of separating out the most important part, which is paralleled to the separating of the wheat from the chaff. The process of punishment is meant to lead one to <\/span><\/a>Teshuvah corresponding then to a change in one\u2019s ways to follow and walk in God\u2019s ways as opposed to what seems right on one\u2019s own eyes. Solomon said in <\/span>Lamentations 3<\/span>, <\/span>\u201cWhy should a living man complain, a man, about the punishment of his sins?\u201d<\/span> We should not complain but be thankful for the Lord\u2019s chastening, because this is a sign of the Lord\u2019s love for His people, and corresponds to the Lord\u2019s supernatural attempts to draw us back to Him. If you are going through some sort of pain or hardship, I ask the question, <\/span>\u201cWhat have you learned about yourself, about the Lord in heaven, and about others?\u201d<\/span> The reason being, life is about serving the Lord and others, and we can learn a lot about ourselves in the process, by our own attitudes towards the Lord and others.<\/span><\/p>\n

Asaph pleads saying, <\/span>\u05d7 \u05d0\u05b7\u05dc-\u05ea\u05bc\u05b4\u05d6\u05b0\u05db\u05bc\u05b8\u05e8-\u05dc\u05b8\u05e0\u05d5\u05bc \u05e2\u05b2\u05d5\u05b9\u05e0\u05b9\u05ea \u05e8\u05b4\u05d0\u05e9\u05c1\u05b9\u05e0\u05b4\u05d9\u05dd \u05de\u05b7\u05d4\u05b5\u05e8 \u05d9\u05b0\u05e7\u05b7\u05d3\u05bc\u05b0\u05de\u05d5\u05bc\u05e0\u05d5\u05bc \u05e8\u05b7\u05d7\u05b2\u05de\u05b6\u05d9\u05da\u05b8 \u05db\u05bc\u05b4\u05d9 \u05d3\u05b7\u05dc\u05bc\u05d5\u05b9\u05e0\u05d5\u05bc \u05de\u05b0\u05d0\u05b9\u05d3: \u05d8 \u05e2\u05b8\u05d6\u05b0\u05e8\u05b5\u05e0\u05d5\u05bc | \u05d0\u05b1\u05dc\u05b9\u05d4\u05b5\u05d9 \u05d9\u05b4\u05e9\u05c1\u05b0\u05e2\u05b5\u05e0\u05d5\u05bc \u05e2\u05b7\u05dc-\u05d3\u05bc\u05b0\u05d1\u05b7\u05e8 \u05db\u05bc\u05b0\u05d1\u05d5\u05b9\u05d3-\u05e9\u05c1\u05b0\u05de\u05b6\u05da\u05b8 \u05d5\u05b0\u05d4\u05b7\u05e6\u05bc\u05b4\u05d9\u05dc\u05b5\u05e0\u05d5\u05bc \u05d5\u05b0\u05db\u05b7\u05e4\u05bc\u05b5\u05e8 \u05e2\u05b7\u05dc-\u05d7\u05b7\u05d8\u05bc\u05b9\u05d0\u05ea\u05b5\u05d9\u05e0\u05d5\u05bc \u05dc\u05b0\u05de\u05b7\u05e2\u05b7\u05df \u05e9\u05c1\u05b0\u05de\u05b6\u05da\u05b8: <\/span> 9:8 Do not remember the iniquities of our forefathers against us; Let Your compassion come quickly to meet us, For we are brought very low. 79:9 Help us, O God of our salvation, for the glory of Your name; And deliver us and forgive our sins for Your name\u2019s sake. (NASB)<\/span> The Aramaic Targum states, <\/span>\u05d7 \u05dc\u05d0 \u05ea\u05d3\u05db\u05e8 \u05dc\u05e0\u05d0 \u05e2\u05dc\u05d5\u05d5\u05df \u05e2\u05d9\u05d5\u05d5\u05d9\u05df \u05d3\u05de\u05df \u05e9\u05d9\u05e8\u05d5\u05d9\u05d0 \u05d1\u05e1\u05e8\u05d4\u05d5\u05d1\u05d9\u05d0 \u05d9\u05e7\u05d3\u05de\u05d5\u05df \u05dc\u05da \u05d8\u05d1\u05d5\u05d5\u05ea\u05da \u05d0\u05e8\u05d5\u05dd \u05d0\u05d9\u05ea\u05de\u05e1\u05db\u05e0\u05e0\u05d0 \u05dc\u05d7\u05d3\u05d0\u05c3 \u05d8 \u05e1\u05e2\u05d9\u05d3 \u05d9\u05ea\u05e0\u05d0 \u05d0\u05dc\u05d4\u05d0 \u05e4\u05d5\u05e8\u05e7\u05e0\u05e0\u05d0 \u05de\u05d8\u05d5\u05dc \u05d0\u05d9\u05e7\u05e8 \u05e9\u05de\u05da \u05d5\u05e4\u05e8\u05d5\u05e7 \u05d9\u05ea\u05e0\u05d0 \u05d5\u05db\u05e4\u05e8 \u05e2\u05dc \u05d7\u05d5\u05d1\u05e0\u05d0 \u05d1\u05d2\u05dc\u05dc \u05e9\u05de\u05da\u05c3<\/span> 79:8 Do not remember against us trespasses which were from the beginning; in haste, may your favors go before us, for we have become very destitute. 79:9 Help us, O God our redemption, because of your glorious name; and redeem us, and atone for our sins, for the sake of your name. (EMC)<\/span> Notice how Asaph asks that the Lord to not remember the iniquities of our forefathers. Are the people paying for their fathers sins? Let\u2019s examine the Torah on this topic:<\/span><\/p>\n

Do Children Suffer for Sins of their Fathers?<\/span><\/p>\n

    \n
  1. Yes, they do.<\/span>\n