{"id":4870,"date":"2015-06-17T23:50:57","date_gmt":"2015-06-17T23:50:57","guid":{"rendered":"http:\/\/www.matsati.com\/?p=4870"},"modified":"2018-09-24T00:11:04","modified_gmt":"2018-09-24T00:11:04","slug":"tehillim-psalms-69-part-2-the-prophetic-word","status":"publish","type":"post","link":"https:\/\/www.matsati.com\/index.php\/tehillim-psalms-69-part-2-the-prophetic-word\/","title":{"rendered":"Tehillim \/ Psalms 69, Part 2, The Prophetic Word"},"content":{"rendered":"
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In this week\u2019s study from <\/span>Tehillim \/ Psalms 69:1-36, <\/span>the psalm opens <\/span>\u05d0 \u05dc\u05b7\u05de\u05b0\u05e0\u05b7\u05e6\u05bc\u05b5\u05d7\u05b7 \u05e2\u05b7\u05dc-\u05e9\u05c1\u05d5\u05b9\u05e9\u05c1\u05b7\u05e0\u05bc\u05b4\u05d9\u05dd \u05dc\u05b0\u05d3\u05b8\u05d5\u05b4\u05d3: <\/span> For the choir director; according to shoshannim. A Psalm of David. <\/span> David continues saying, <\/span>\u05d1 \u05d4\u05d5\u05b9\u05e9\u05c1\u05b4\u05d9\u05e2\u05b5\u05e0\u05b4\u05d9 \u05d0\u05b1\u05dc\u05b9\u05d4\u05b4\u05d9\u05dd \u05db\u05bc\u05b4\u05d9 \u05d1\u05b8\u05d0\u05d5\u05bc \u05de\u05b7\u05d9\u05b4\u05dd \u05e2\u05b7\u05d3-\u05e0\u05b8\u05e4\u05b6\u05e9\u05c1: \u05d2 \u05d8\u05b8\u05d1\u05b7\u05e2\u05b0\u05ea\u05bc\u05b4\u05d9 \u05d1\u05bc\u05b4\u05d9\u05d5\u05b5\u05df \u05de\u05b0\u05e6\u05d5\u05bc\u05dc\u05b8\u05d4 \u05d5\u05b0\u05d0\u05b5\u05d9\u05df \u05de\u05b8\u05e2\u05b3\u05de\u05b8\u05d3 \u05d1\u05bc\u05b8\u05d0\u05ea\u05b4\u05d9 \u05d1\u05b0\u05de\u05b7\u05e2\u05b2\u05de\u05b7\u05e7\u05bc\u05b5\u05d9-\u05de\u05b7\u05d9\u05b4\u05dd \u05d5\u05b0\u05e9\u05c1\u05b4\u05d1\u05bc\u05b9\u05dc\u05b6\u05ea \u05e9\u05c1\u05b0\u05d8\u05b8\u05e4\u05b8\u05ea\u05b0\u05e0\u05b4\u05d9: \u05d3 \u05d9\u05b8\u05d2\u05b7\u05e2\u05b0\u05ea\u05bc\u05b4\u05d9 \u05d1\u05b0\u05e7\u05b8\u05e8\u05b0\u05d0\u05b4\u05d9 \u05e0\u05b4\u05d7\u05b7\u05e8 \u05d2\u05bc\u05b0\u05e8\u05d5\u05b9\u05e0\u05b4\u05d9 \u05db\u05bc\u05b8\u05dc\u05d5\u05bc \u05e2\u05b5\u05d9\u05e0\u05b7\u05d9 \u05de\u05b0\u05d9\u05b7\u05d7\u05b5\u05dc \u05dc\u05b5\u05d0\u05dc\u05b9\u05d4\u05b8\u05d9: <\/span> 69:1 Save me, O God, For the waters have threatened my life. 69:2 I have sunk in deep mire, and there is no foothold; I have come into deep waters, and a flood overflows me. 69:3 I am weary with my crying; my throat is parched; My eyes fail while I wait for my God. (NASB)<\/span> What are the waters that have threatened David\u2019s life? He says, <\/span>\u05d4 \u05e8\u05b7\u05d1\u05bc\u05d5\u05bc | \u05de\u05b4\u05e9\u05bc\u05c2\u05b7\u05e2\u05b2\u05e8\u05d5\u05b9\u05ea \u05e8\u05b9\u05d0\u05e9\u05c1\u05b4\u05d9 \u05e9\u05b9\u05e0\u05b0\u05d0\u05b7\u05d9 \u05d7\u05b4\u05e0\u05bc\u05b8\u05dd \u05e2\u05b8\u05e6\u05b0\u05de\u05d5\u05bc \u05de\u05b7\u05e6\u05b0\u05de\u05b4\u05d9\u05ea\u05b7\u05d9 \u05d0\u05b9\u05d9\u05b0\u05d1\u05b7\u05d9 \u05e9\u05c1\u05b6\u05e7\u05b6\u05e8 \u05d0\u05b2\u05e9\u05c1\u05b6\u05e8 \u05dc\u05b9\u05d0-\u05d2\u05b8\u05d6\u05b7\u05dc\u05b0\u05ea\u05bc\u05b4\u05d9 \u05d0\u05b8\u05d6 \u05d0\u05b8\u05e9\u05c1\u05b4\u05d9\u05d1:<\/span> 69:4 Those who hate me without a cause are more than the hairs of my head; Those who would destroy me are powerful, being wrongfully my enemies; What I did not steal, I then have to restore. (NASB)<\/span> David says, <\/span>69:5 O God, it is You who knows my folly, And my wrongs are not hidden from You. 69:6 May those who wait for You not be ashamed through me, O Lord God of hosts; May those who seek You not be dishonored through me, O God of Israel, 69:7 Because for Your sake I have borne reproach; Dishonor has covered my face. (NASB)<\/span> He says that he has become estranged such that his brothers do not know him (<\/span>69:8<\/span>), he has a zeal for his the House of God (<\/span>69:9<\/span>), fasting had become his reproach (<\/span>69:10<\/span>), he made sackcloth his clothing (<\/span>69:11<\/span>), and other talk about him (<\/span>69:12<\/span>). Through all of these things, His prayer is to the Lord at an acceptable time (<\/span>69:13<\/span>). What is an acceptable time? David parallels the flood waters to his enemies (<\/span>69:14-15<\/span>). David recognizes the great compassion of the Lord, His mercy, and His grace (<\/span>69:16<\/span>). David says that he is greatly distressed, he was not given sympathy, that his enemies gave him gall for food and vinegar for drink which has been used as a prophetic word of Yeshua. (<\/span>69:21<\/span>) David calls upon the Lord to cause the table of the enemy to become a snare to them (<\/span>69:22<\/span>), to pore out God\u2019s indignation upon them (<\/span>69:24<\/span>), to add iniquity to their iniquity (<\/span>69:27<\/span>), and that those who stand against the Lord and His anointed, their names would be blotted out of the book of life and not be recorded with the righteous (<\/span>69:28<\/span>). David concludes his psalm saying, <\/span>69:30 I will praise the name of God with song And magnify Him with thanksgiving. 69:31 And it will please the Lord better than an ox Or a young bull with horns and hoofs. 69:32 The humble have seen it and are glad; You who seek God, let your heart revive. 69:33 For the Lord hears the needy And does not despise His who are prisoners. 69:34 Let heaven and earth praise Him, The seas and everything that moves in them. 69:35 For God will save Zion and build the cities of Judah, That they may dwell there and possess it. 69:36 The descendants of His servants will inherit it, And those who love His name will dwell in it. (NASB) <\/span><\/p>\n

\u05e2\u05d1\u05e8\u05d9\u05ea Hebrew<\/span> \u05d0\u05e8\u05de\u05d9 Aramaic \u03b5\u03bb\u03bb\u03b7\u03bd\u03b9\u03ba\u03cc\u03c2 Greek<\/span><\/p>\n\n\n\n\n<\/colgroup>\n\n\n\n
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\u05e1\u05e4\u05e8 \u05ea\u05d4\u05dc\u05d9\u05dd \u05e4\u05e8\u05e7 \u05e1\u05d8<\/span><\/p>\n

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\u05e1\u05dd\u05e8 \u05d8\u05d5\u05d1\u05d9\u05d4 \u05e4\u05e8\u05e7 \u05e1\u05d8<\/span><\/p>\n

\u05d0 \u05dc\u05e9\u05d1\u05d7\u05d0 \u05e2\u05dc \u05d2\u05dc\u05d5\u05d5\u05ea \u05e1\u05e0\u05d4\u05d3\u05e8\u05d9\u05df \u05e2\u05dc \u05d9\u05d3 \u05d3\u05d5\u05d3\u05c3 \u05d1 \u05e4\u05e8\u05d5\u05e7 \u05d9\u05ea\u05d9 \u05d0\u05dc\u05d4\u05d0 \u05d0\u05e8\u05d5\u05dd \u05de\u05d8\u05d5 \u05de\u05e9\u05d9\u05e8\u05d9\u05ea \u05d7\u05d9\u05d9\u05d1\u05d9\u05df \u05e2\u05d3 \u05d3\u05d9 \u05d0\u05e2\u05d9\u05e7\u05d5\u05df \u05dc\u05d9 \u05d4\u05d9\u05da \u05de\u05d9\u05d0 \u05d3\u05de\u05d8\u05d5 \u05e2\u05d3 \u05e0\u05e4\u05e9\u05d0\u05c3 \u05d2 \u05d8\u05de\u05e2\u05d9\u05ea \u05d1\u05d2\u05dc\u05d5\u05ea\u05d0 \u05d4\u05d9\u05da \u05db\u05de\u05d9\u05d0 \u05db\u05d3 \u05d1\u05d1\u05d5\u05e6\u05d0 \u05d3\u05de\u05e6\u05d5\u05dc\u05ea\u05d0 \u05d5\u05dc\u05d9\u05ea \u05d0\u05ea\u05e8 \u05dc\u05de\u05e7\u05d5\u05dd \u05de\u05d8\u05d9\u05ea \u05d1\u05e2\u05de\u05e7\u05d9 \u05ea\u05e7\u05d5\u05e3 \u05e1\u05d9\u05e2\u05ea \u05e8\u05e9\u05d9\u05e2\u05d9\u05d0 \u05d5\u05de\u05dc\u05db\u05d0 \u05e8\u05e9\u05d9\u05e2\u05d0 \u05d0\u05d2\u05dc\u05d9 \u05d9\u05ea\u05d9 \u05d5\u05de\u05dc\u05d9\u05da \u05ea\u05e7\u05d9\u05e3 \u05d4\u05d9\u05da \u05d6\u05d5\u05d8\u05d0 \u05d3\u05de\u05d9\u05d0 \u05d3\u05e0\u05d2\u05d3\u05d9\u05df \u05d1\u05ea\u05e7\u05d5\u05e3 \u05d0\u05e0\u05d2\u05dc\u05d9\u05d9\u05ea\u05d9\u05c3 \u05d3 \u05d0\u05e9\u05ea\u05dc\u05d4\u05d9\u05d9\u05ea \u05d1\u05de\u05e7\u05e8\u05d9 \u05d0\u05ea\u05d7\u05e8\u05d7\u05e8 \u05e2\u05d9\u05e0\u05e7\u05d9 \u05db\u05dc\u05d5 \u05e2\u05d9\u05e0\u05d9 \u05de\u05df \u05dc\u05d0\u05d5\u05e8\u05db\u05d0 \u05dc\u05d0\u05dc\u05d4\u05d9\u05c3 <\/span><\/p>\n<\/td>\n

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\u03a8\u0391\u039b\u039c\u039f\u0399<\/span> 69<\/span><\/p>\n

69:1 \u03b5\u1f30\u03c2 \u03c4\u1f78 \u03c4\u1f73\u03bb\u03bf\u03c2 \u1f51\u03c0\u1f72\u03c1 \u03c4\u1ff6\u03bd \u1f00\u03bb\u03bb\u03bf\u03b9\u03c9\u03b8\u03b7\u03c3\u03bf\u03bc\u1f73\u03bd\u03c9\u03bd \u03c4\u1ff7 \u0394\u03b1\u03c5\u03b9\u03b4 \u03c3\u1ff6\u03c3\u1f79\u03bd \u03bc\u03b5 \u1f41 \u03b8\u03b5\u1f79\u03c2 \u1f45\u03c4\u03b9 \u03b5\u1f30\u03c3\u1f75\u03bb\u03b8\u03bf\u03c3\u03b1\u03bd \u1f55\u03b4\u03b1\u03c4\u03b1 \u1f15\u03c9\u03c2 \u03c8\u03c5\u03c7\u1fc6\u03c2 \u03bc\u03bf\u03c5 69:2 \u1f10\u03bd\u03b5\u03c0\u1f71\u03b3\u03b7\u03bd \u03b5\u1f30\u03c2 \u1f30\u03bb\u1f7a\u03bd \u03b2\u03c5\u03b8\u03bf\u1fe6 \u03ba\u03b1\u1f76 \u03bf\u1f50\u03ba \u1f14\u03c3\u03c4\u03b9\u03bd \u1f51\u03c0\u1f79\u03c3\u03c4\u03b1\u03c3\u03b9\u03c2 \u1f26\u03bb\u03b8\u03bf\u03bd \u03b5\u1f30\u03c2 \u03c4\u1f70 \u03b2\u1f71\u03b8\u03b7 \u03c4\u1fc6\u03c2 \u03b8\u03b1\u03bb\u1f71\u03c3\u03c3\u03b7\u03c2 \u03ba\u03b1\u1f76 \u03ba\u03b1\u03c4\u03b1\u03b9\u03b3\u1f76\u03c2 \u03ba\u03b1\u03c4\u03b5\u03c0\u1f79\u03bd\u03c4\u03b9\u03c3\u1f73\u03bd \u03bc\u03b5 69:3 \u1f10\u03ba\u03bf\u03c0\u1f77\u03b1\u03c3\u03b1 \u03ba\u03c1\u1f71\u03b6\u03c9\u03bd \u1f10\u03b2\u03c1\u03b1\u03b3\u03c7\u1f77\u03b1\u03c3\u03b5\u03bd \u1f41 \u03bb\u1f71\u03c1\u03c5\u03b3\u03be \u03bc\u03bf\u03c5 \u1f10\u03be\u1f73\u03bb\u03b9\u03c0\u03bf\u03bd \u03bf\u1f31 \u1f40\u03c6\u03b8\u03b1\u03bb\u03bc\u03bf\u1f77 \u03bc\u03bf\u03c5 \u1f00\u03c0\u1f78 \u03c4\u03bf\u1fe6 \u1f10\u03bb\u03c0\u1f77\u03b6\u03b5\u03b9\u03bd \u1f10\u03c0\u1f76 \u03c4\u1f78\u03bd \u03b8\u03b5\u1f79\u03bd \u03bc\u03bf\u03c5 69:4 \u1f10\u03c0\u03bb\u03b7\u03b8\u1f7b\u03bd\u03b8\u03b7\u03c3\u03b1\u03bd \u1f51\u03c0\u1f72\u03c1 \u03c4\u1f70\u03c2 \u03c4\u03c1\u1f77\u03c7\u03b1\u03c2 \u03c4\u1fc6\u03c2 \u03ba\u03b5\u03c6\u03b1\u03bb\u1fc6\u03c2 \u03bc\u03bf\u03c5 \u03bf\u1f31 \u03bc\u03b9\u03c3\u03bf\u1fe6\u03bd\u03c4\u1f73\u03c2 \u03bc\u03b5 \u03b4\u03c9\u03c1\u03b5\u1f71\u03bd \u1f10\u03ba\u03c1\u03b1\u03c4\u03b1\u03b9\u1f7d\u03b8\u03b7\u03c3\u03b1\u03bd \u03bf\u1f31 \u1f10\u03c7\u03b8\u03c1\u03bf\u1f77 \u03bc\u03bf\u03c5 \u03bf\u1f31 \u1f10\u03ba\u03b4\u03b9\u1f7d\u03ba\u03bf\u03bd\u03c4\u1f73\u03c2 \u03bc\u03b5 \u1f00\u03b4\u1f77\u03ba\u03c9\u03c2 \u1f03 \u03bf\u1f50\u03c7 \u1f25\u03c1\u03c0\u03b1\u03c3\u03b1 \u03c4\u1f79\u03c4\u03b5 \u1f00\u03c0\u03b5\u03c4\u1f77\u03bd\u03bd\u03c5\u03bf\u03bd <\/span><\/p>\n<\/td>\n<\/tr>\n

\n

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\u05d0\u05b7\u05dc-\u05ea\u05bc\u05b4\u05e9\u05c1\u05b0\u05d8\u05b0\u05e4\u05b5\u05e0\u05b4\u05d9 | \u05e9\u05c1\u05b4\u05d1\u05bc\u05b9\u05dc\u05b6\u05ea \u05de\u05b7\u05d9\u05b4\u05dd \u05d5\u05b0\u05d0\u05b7\u05dc-\u05ea\u05bc\u05b4\u05d1\u05b0\u05dc\u05b8\u05e2\u05b5\u05e0\u05b4\u05d9 \u05de\u05b0\u05e6\u05d5\u05bc\u05dc\u05b8\u05d4 \u05d5\u05b0\u05d0\u05b7\u05dc-\u05ea\u05bc\u05b6\u05d0\u05b0\u05d8\u05b7\u05e8 \u05e2\u05b8\u05dc\u05b7\u05d9 \u05d1\u05bc\u05b0\u05d0\u05b5\u05e8 \u05e4\u05bc\u05b4\u05d9\u05d4\u05b8: \u05d9\u05d6 \u05e2\u05b2\u05e0\u05b5\u05e0\u05b4\u05d9 \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05db\u05bc\u05b4\u05d9-\u05d8\u05d5\u05b9\u05d1 \u05d7\u05b7\u05e1\u05b0\u05d3\u05bc\u05b6\u05da\u05b8 \u05db\u05bc\u05b0\u05e8\u05b9\u05d1 \u05e8\u05b7\u05d7\u05b2\u05de\u05b6\u05d9\u05da\u05b8 \u05e4\u05bc\u05b0\u05e0\u05b5\u05d4 \u05d0\u05b5\u05dc\u05b8\u05d9: \u05d9\u05d7 \u05d5\u05b0\u05d0\u05b7\u05dc-\u05ea\u05bc\u05b7\u05e1\u05b0\u05ea\u05bc\u05b5\u05e8 \u05e4\u05bc\u05b8\u05e0\u05b6\u05d9\u05da\u05b8 \u05de\u05b5\u05e2\u05b7\u05d1\u05b0\u05d3\u05bc\u05b6\u05da\u05b8 \u05db\u05bc\u05b4\u05d9-\u05e6\u05b7\u05e8-\u05dc\u05b4\u05d9 \u05de\u05b7\u05d4\u05b5\u05e8 \u05e2\u05b2\u05e0\u05b5\u05e0\u05b4\u05d9: \u05d9\u05d8 \u05e7\u05b8\u05e8\u05b0\u05d1\u05b8\u05d4 \u05d0\u05b6\u05dc-\u05e0\u05b7\u05e4\u05b0\u05e9\u05c1\u05b4\u05d9 \u05d2\u05b0\u05d0\u05b8\u05dc\u05b8\u05d4\u05bc \u05dc\u05b0\u05de\u05b7\u05e2\u05b7\u05df \u05d0\u05b9\u05d9\u05b0\u05d1\u05b7\u05d9 \u05e4\u05bc\u05b0\u05d3\u05b5\u05e0\u05b4\u05d9: \u05db \u05d0\u05b7\u05ea\u05bc\u05b8\u05d4 \u05d9\u05b8\u05d3\u05b7\u05e2\u05b0\u05ea\u05bc\u05b8 \u05d7\u05b6\u05e8\u05b0\u05e4\u05bc\u05b8\u05ea\u05b4\u05d9 \u05d5\u05bc\u05d1\u05b8\u05e9\u05c1\u05b0\u05ea\u05bc\u05b4\u05d9 \u05d5\u05bc\u05db\u05b0\u05dc\u05b4\u05de\u05bc\u05b8\u05ea\u05b4\u05d9 \u05e0\u05b6\u05d2\u05b0\u05d3\u05bc\u05b0\u05da\u05b8 \u05db\u05bc\u05b8\u05dc-\u05e6\u05d5\u05b9\u05e8\u05b0\u05e8\u05b8\u05d9: \u05db\u05d0 \u05d7\u05b6\u05e8\u05b0\u05e4\u05bc\u05b8\u05d4 | \u05e9\u05c1\u05b8\u05d1\u05b0\u05e8\u05b8\u05d4 \u05dc\u05b4\u05d1\u05bc\u05b4\u05d9 \u05d5\u05b8\u05d0\u05b8\u05e0\u05d5\u05bc\u05e9\u05c1\u05b8\u05d4 \u05d5\u05b8\u05d0\u05b2\u05e7\u05b7\u05d5\u05bc\u05b6\u05d4 \u05dc\u05b8\u05e0\u05d5\u05bc\u05d3 \u05d5\u05b8\u05d0\u05b7\u05d9\u05b4\u05df \u05d5\u05b0\u05dc\u05b7\u05de\u05b0\u05e0\u05b7\u05d7\u05b2\u05de\u05b4\u05d9\u05dd \u05d5\u05b0\u05dc\u05b9\u05d0 \u05de\u05b8\u05e6\u05b8\u05d0\u05ea\u05b4\u05d9: \u05db\u05d1 \u05d5\u05b7\u05d9\u05bc\u05b4\u05ea\u05bc\u05b0\u05e0\u05d5\u05bc \u05d1\u05bc\u05b0\u05d1\u05b8\u05e8\u05d5\u05bc\u05ea\u05b4\u05d9 \u05e8\u05b9\u05d0\u05e9\u05c1 \u05d5\u05b0\u05dc\u05b4\u05e6\u05b0\u05de\u05b8\u05d0\u05b4\u05d9 \u05d9\u05b7\u05e9\u05c1\u05b0\u05e7\u05d5\u05bc\u05e0\u05b4\u05d9 \u05d7\u05b9\u05de\u05b6\u05e5: \u05db\u05d2 \u05d9\u05b0\u05d4\u05b4\u05d9 \u05e9\u05c1\u05bb\u05dc\u05b0\u05d7\u05b8\u05e0\u05b8\u05dd \u05dc\u05b4\u05e4\u05b0\u05e0\u05b5\u05d9\u05d4\u05b6\u05dd \u05dc\u05b0\u05e4\u05b8\u05d7 \u05d5\u05b0\u05dc\u05b4\u05e9\u05c1\u05b0\u05dc\u05d5\u05b9\u05de\u05b4\u05d9\u05dd \u05dc\u05b0\u05de\u05d5\u05b9\u05e7\u05b5\u05e9\u05c1: <\/span><\/p>\n<\/td>\n

\n

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\u03b5\u1f30\u03c2 \u03c0\u03b1\u03c1\u03b1\u03b2\u03bf\u03bb\u1f75\u03bd 69:12 \u03ba\u03b1\u03c4\u1fbd \u1f10\u03bc\u03bf\u1fe6 \u1f20\u03b4\u03bf\u03bb\u1f73\u03c3\u03c7\u03bf\u03c5\u03bd \u03bf\u1f31 \u03ba\u03b1\u03b8\u1f75\u03bc\u03b5\u03bd\u03bf\u03b9 \u1f10\u03bd \u03c0\u1f7b\u03bb\u1fc3 \u03ba\u03b1\u1f76 \u03b5\u1f30\u03c2 \u1f10\u03bc\u1f72 \u1f14\u03c8\u03b1\u03bb\u03bb\u03bf\u03bd \u03bf\u1f31 \u03c0\u1f77\u03bd\u03bf\u03bd\u03c4\u03b5\u03c2 \u03c4\u1f78\u03bd \u03bf\u1f36\u03bd\u03bf\u03bd 69:13 \u1f10\u03b3\u1f7c \u03b4\u1f72 \u03c4\u1fc7 \u03c0\u03c1\u03bf\u03c3\u03b5\u03c5\u03c7\u1fc7 \u03bc\u03bf\u03c5 \u03c0\u03c1\u1f78\u03c2 \u03c3\u1f73 \u03ba\u1f7b\u03c1\u03b9\u03b5 \u03ba\u03b1\u03b9\u03c1\u1f78\u03c2 \u03b5\u1f50\u03b4\u03bf\u03ba\u1f77\u03b1\u03c2 \u1f41 \u03b8\u03b5\u1f79\u03c2 \u1f10\u03bd \u03c4\u1ff7 \u03c0\u03bb\u1f75\u03b8\u03b5\u03b9 \u03c4\u03bf\u1fe6 \u1f10\u03bb\u1f73\u03bf\u03c5\u03c2 \u03c3\u03bf\u03c5 \u1f10\u03c0\u1f71\u03ba\u03bf\u03c5\u03c3\u1f79\u03bd \u03bc\u03bf\u03c5 \u1f10\u03bd \u1f00\u03bb\u03b7\u03b8\u03b5\u1f77\u1fb3 \u03c4\u1fc6\u03c2 \u03c3\u03c9\u03c4\u03b7\u03c1\u1f77\u03b1\u03c2 \u03c3\u03bf\u03c5 69:14 \u03c3\u1ff6\u03c3\u1f79\u03bd \u03bc\u03b5 \u1f00\u03c0\u1f78 \u03c0\u03b7\u03bb\u03bf\u1fe6 \u1f35\u03bd\u03b1 \u03bc\u1f74 \u1f10\u03bc\u03c0\u03b1\u03b3\u1ff6 \u1fe5\u03c5\u03c3\u03b8\u03b5\u1f77\u03b7\u03bd \u1f10\u03ba \u03c4\u1ff6\u03bd \u03bc\u03b9\u03c3\u03bf\u1f7b\u03bd\u03c4\u03c9\u03bd \u03bc\u03b5 \u03ba\u03b1\u1f76 \u1f10\u03ba \u03c4\u03bf\u1fe6 \u03b2\u1f71\u03b8\u03bf\u03c5\u03c2 \u03c4\u1ff6\u03bd \u1f51\u03b4\u1f71\u03c4\u03c9\u03bd 69:15 \u03bc\u1f75 \u03bc\u03b5 \u03ba\u03b1\u03c4\u03b1\u03c0\u03bf\u03bd\u03c4\u03b9\u03c3\u1f71\u03c4\u03c9 \u03ba\u03b1\u03c4\u03b1\u03b9\u03b3\u1f76\u03c2 \u1f55\u03b4\u03b1\u03c4\u03bf\u03c2 \u03bc\u03b7\u03b4\u1f72 \u03ba\u03b1\u03c4\u03b1\u03c0\u03b9\u1f73\u03c4\u03c9 \u03bc\u03b5 \u03b2\u03c5\u03b8\u1f79\u03c2 \u03bc\u03b7\u03b4\u1f72 \u03c3\u03c5\u03c3\u03c7\u1f73\u03c4\u03c9 \u1f10\u03c0\u1fbd \u1f10\u03bc\u1f72 \u03c6\u03c1\u1f73\u03b1\u03c1 \u03c4\u1f78 \u03c3\u03c4\u1f79\u03bc\u03b1 \u03b1\u1f50\u03c4\u03bf\u1fe6 69:16 \u03b5\u1f30\u03c3\u1f71\u03ba\u03bf\u03c5\u03c3\u1f79\u03bd \u03bc\u03bf\u03c5 \u03ba\u1f7b\u03c1\u03b9\u03b5 \u1f45\u03c4\u03b9 \u03c7\u03c1\u03b7\u03c3\u03c4\u1f78\u03bd \u03c4\u1f78 \u1f14\u03bb\u03b5\u1f79\u03c2 \u03c3\u03bf\u03c5 \u03ba\u03b1\u03c4\u1f70 \u03c4\u1f78 \u03c0\u03bb\u1fc6\u03b8\u03bf\u03c2 \u03c4\u1ff6\u03bd \u03bf\u1f30\u03ba\u03c4\u03b9\u03c1\u03bc\u1ff6\u03bd \u03c3\u03bf\u03c5 \u1f10\u03c0\u1f77\u03b2\u03bb\u03b5\u03c8\u03bf\u03bd \u1f10\u03c0\u1fbd \u1f10\u03bc\u1f73 69:17 \u03bc\u1f74 \u1f00\u03c0\u03bf\u03c3\u03c4\u03c1\u1f73\u03c8\u1fc3\u03c2 \u03c4\u1f78 \u03c0\u03c1\u1f79\u03c3\u03c9\u03c0\u1f79\u03bd \u03c3\u03bf\u03c5 \u1f00\u03c0\u1f78 \u03c4\u03bf\u1fe6 \u03c0\u03b1\u03b9\u03b4\u1f79\u03c2 \u03c3\u03bf\u03c5 \u1f45\u03c4\u03b9 \u03b8\u03bb\u1f77\u03b2\u03bf\u03bc\u03b1\u03b9 \u03c4\u03b1\u03c7\u1f7a \u1f10\u03c0\u1f71\u03ba\u03bf\u03c5\u03c3\u1f79\u03bd \u03bc\u03bf\u03c5 69:18 \u03c0\u03c1\u1f79\u03c3\u03c7\u03b5\u03c2 \u03c4\u1fc7 \u03c8\u03c5\u03c7\u1fc7 \u03bc\u03bf\u03c5 \u03ba\u03b1\u1f76 \u03bb\u1f7b\u03c4\u03c1\u03c9\u03c3\u03b1\u03b9 \u03b1\u1f50\u03c4\u1f75\u03bd \u1f15\u03bd\u03b5\u03ba\u03b1 \u03c4\u1ff6\u03bd \u1f10\u03c7\u03b8\u03c1\u1ff6\u03bd \u03bc\u03bf\u03c5 \u1fe5\u1fe6\u03c3\u03b1\u1f77 \u03bc\u03b5 69:19 \u03c3\u1f7a \u03b3\u1f70\u03c1 \u03b3\u03b9\u03bd\u1f7d\u03c3\u03ba\u03b5\u03b9\u03c2 \u03c4\u1f78\u03bd \u1f40\u03bd\u03b5\u03b9\u03b4\u03b9\u03c3\u03bc\u1f79\u03bd \u03bc\u03bf\u03c5 \u03ba\u03b1\u1f76 \u03c4\u1f74\u03bd \u03b1\u1f30\u03c3\u03c7\u1f7b\u03bd\u03b7\u03bd \u03bc\u03bf\u03c5 \u03ba\u03b1\u1f76 \u03c4\u1f74\u03bd \u1f10\u03bd\u03c4\u03c1\u03bf\u03c0\u1f75\u03bd \u03bc\u03bf\u03c5 \u1f10\u03bd\u03b1\u03bd\u03c4\u1f77\u03bf\u03bd \u03c3\u03bf\u03c5 \u03c0\u1f71\u03bd\u03c4\u03b5\u03c2 \u03bf\u1f31 \u03b8\u03bb\u1f77\u03b2\u03bf\u03bd\u03c4\u1f73\u03c2 \u03bc\u03b5 69:20 \u1f40\u03bd\u03b5\u03b9\u03b4\u03b9\u03c3\u03bc\u1f78\u03bd \u03c0\u03c1\u03bf\u03c3\u03b5\u03b4\u1f79\u03ba\u03b7\u03c3\u03b5\u03bd \u1f21 \u03c8\u03c5\u03c7\u1f75 \u03bc\u03bf\u03c5 \u03ba\u03b1\u1f76 \u03c4\u03b1\u03bb\u03b1\u03b9\u03c0\u03c9\u03c1\u1f77\u03b1\u03bd \u03ba\u03b1\u1f76 \u1f51\u03c0\u1f73\u03bc\u03b5\u03b9\u03bd\u03b1 \u03c3\u03c5\u03bb\u03bb\u03c5\u03c0\u03bf\u1f7b\u03bc\u03b5\u03bd\u03bf\u03bd \u03ba\u03b1\u1f76 \u03bf\u1f50\u03c7 \u1f51\u03c0\u1fc6\u03c1\u03be\u03b5\u03bd \u03ba\u03b1\u1f76 \u03c0\u03b1\u03c1\u03b1\u03ba\u03b1\u03bb\u03bf\u1fe6\u03bd\u03c4\u03b1\u03c2 \u03ba\u03b1\u1f76 \u03bf\u1f50\u03c7 \u03b5\u1f57\u03c1\u03bf\u03bd 69:21 \u03ba\u03b1\u1f76 \u1f14\u03b4\u03c9\u03ba\u03b1\u03bd \u03b5\u1f30\u03c2 \u03c4\u1f78 \u03b2\u03c1\u1ff6\u03bc\u1f71 \u03bc\u03bf\u03c5 \u03c7\u03bf\u03bb\u1f74\u03bd \u03ba\u03b1\u1f76 \u03b5\u1f30\u03c2 \u03c4\u1f74\u03bd \u03b4\u1f77\u03c8\u03b1\u03bd \u03bc\u03bf\u03c5 \u1f10\u03c0\u1f79\u03c4\u03b9\u03c3\u1f71\u03bd \u03bc\u03b5 \u1f44\u03be\u03bf\u03c2<\/span><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n<\/colgroup>\n\n\n
\n

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\n

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\u05dc\u05d6 \u05d5\u05d1\u05e0\u05d9 \u05e2\u05d1\u05d3\u05d5\u05d9 \u05d9\u05d7\u05e1\u05e0\u05d5\u05df \u05d9\u05ea\u05d4 \u05d5\u05e8\u05d7\u05de\u05d9 \u05e9\u05de\u05d9\u05d4 \u05d9\u05e9\u05e8\u05d5\u05df \u05d1\u05d2\u05d5\u05d4\u05c3 <\/span><\/p>\n<\/td>\n

\n

69:22 \u03b3\u03b5\u03bd\u03b7\u03b8\u1f75\u03c4\u03c9 \u1f21 \u03c4\u03c1\u1f71\u03c0\u03b5\u03b6\u03b1 \u03b1\u1f50\u03c4\u1ff6\u03bd \u1f10\u03bd\u1f7d\u03c0\u03b9\u03bf\u03bd \u03b1\u1f50\u03c4\u1ff6\u03bd \u03b5\u1f30\u03c2 \u03c0\u03b1\u03b3\u1f77\u03b4\u03b1 \u03ba\u03b1\u1f76 \u03b5\u1f30\u03c2 \u1f00\u03bd\u03c4\u03b1\u03c0\u1f79\u03b4\u03bf\u03c3\u03b9\u03bd \u03ba\u03b1\u1f76 \u03b5\u1f30\u03c2 \u03c3\u03ba\u1f71\u03bd\u03b4\u03b1\u03bb\u03bf\u03bd 69:23 \u03c3\u03ba\u03bf\u03c4\u03b9\u03c3\u03b8\u1f75\u03c4\u03c9\u03c3\u03b1\u03bd \u03bf\u1f31 \u1f40\u03c6\u03b8\u03b1\u03bb\u03bc\u03bf\u1f76 \u03b1\u1f50\u03c4\u1ff6\u03bd \u03c4\u03bf\u1fe6 \u03bc\u1f74 \u03b2\u03bb\u1f73\u03c0\u03b5\u03b9\u03bd \u03ba\u03b1\u1f76 \u03c4\u1f78\u03bd \u03bd\u1ff6\u03c4\u03bf\u03bd \u03b1\u1f50\u03c4\u1ff6\u03bd \u03b4\u03b9\u1f70 \u03c0\u03b1\u03bd\u03c4\u1f78\u03c2 \u03c3\u1f7b\u03b3\u03ba\u03b1\u03bc\u03c8\u03bf\u03bd 69:24 \u1f14\u03ba\u03c7\u03b5\u03bf\u03bd \u1f10\u03c0\u1fbd \u03b1\u1f50\u03c4\u03bf\u1f7a\u03c2 \u03c4\u1f74\u03bd \u1f40\u03c1\u03b3\u1f75\u03bd \u03c3\u03bf\u03c5 \u03ba\u03b1\u1f76 \u1f41 \u03b8\u03c5\u03bc\u1f78\u03c2 \u03c4\u1fc6\u03c2 \u1f40\u03c1\u03b3\u1fc6\u03c2 \u03c3\u03bf\u03c5 \u03ba\u03b1\u03c4\u03b1\u03bb\u1f71\u03b2\u03bf\u03b9 \u03b1\u1f50\u03c4\u03bf\u1f7b\u03c2 69:25 \u03b3\u03b5\u03bd\u03b7\u03b8\u1f75\u03c4\u03c9 \u1f21 \u1f14\u03c0\u03b1\u03c5\u03bb\u03b9\u03c2 \u03b1\u1f50\u03c4\u1ff6\u03bd \u1f20\u03c1\u03b7\u03bc\u03c9\u03bc\u1f73\u03bd\u03b7 \u03ba\u03b1\u1f76 \u1f10\u03bd \u03c4\u03bf\u1fd6\u03c2 \u03c3\u03ba\u03b7\u03bd\u1f7d\u03bc\u03b1\u03c3\u03b9\u03bd \u03b1\u1f50\u03c4\u1ff6\u03bd \u03bc\u1f74 \u1f14\u03c3\u03c4\u03c9 \u1f41 \u03ba\u03b1\u03c4\u03bf\u03b9\u03ba\u1ff6\u03bd 69:26 \u1f45\u03c4\u03b9 \u1f43\u03bd \u03c3\u1f7a \u1f10\u03c0\u1f71\u03c4\u03b1\u03be\u03b1\u03c2 \u03b1\u1f50\u03c4\u03bf\u1f76 \u03ba\u03b1\u03c4\u03b5\u03b4\u1f77\u03c9\u03be\u03b1\u03bd \u03ba\u03b1\u1f76 \u1f10\u03c0\u1f76 \u03c4\u1f78 \u1f04\u03bb\u03b3\u03bf\u03c2 \u03c4\u1ff6\u03bd \u03c4\u03c1\u03b1\u03c5\u03bc\u03b1\u03c4\u03b9\u1ff6\u03bd \u03c3\u03bf\u03c5 \u03c0\u03c1\u03bf\u03c3\u1f73\u03b8\u03b7\u03ba\u03b1\u03bd 69:27 \u03c0\u03c1\u1f79\u03c3\u03b8\u03b5\u03c2 \u1f00\u03bd\u03bf\u03bc\u1f77\u03b1\u03bd \u1f10\u03c0\u1f76 \u03c4\u1f74\u03bd \u1f00\u03bd\u03bf\u03bc\u1f77\u03b1\u03bd \u03b1\u1f50\u03c4\u1ff6\u03bd \u03ba\u03b1\u1f76 \u03bc\u1f74 \u03b5\u1f30\u03c3\u03b5\u03bb\u03b8\u1f73\u03c4\u03c9\u03c3\u03b1\u03bd \u1f10\u03bd \u03b4\u03b9\u03ba\u03b1\u03b9\u03bf\u03c3\u1f7b\u03bd\u1fc3 \u03c3\u03bf\u03c5 69:28 \u1f10\u03be\u03b1\u03bb\u03b5\u03b9\u03c6\u03b8\u1f75\u03c4\u03c9\u03c3\u03b1\u03bd \u1f10\u03ba \u03b2\u1f77\u03b2\u03bb\u03bf\u03c5 \u03b6\u1f7d\u03bd\u03c4\u03c9\u03bd \u03ba\u03b1\u1f76 \u03bc\u03b5\u03c4\u1f70 \u03b4\u03b9\u03ba\u03b1\u1f77\u03c9\u03bd \u03bc\u1f74 \u03b3\u03c1\u03b1\u03c6\u1f75\u03c4\u03c9\u03c3\u03b1\u03bd 69:29 \u03c0\u03c4\u03c9\u03c7\u1f78\u03c2 \u03ba\u03b1\u1f76 \u1f00\u03bb\u03b3\u1ff6\u03bd \u03b5\u1f30\u03bc\u03b9 \u1f10\u03b3\u1f7d \u03ba\u03b1\u1f76 \u1f21 \u03c3\u03c9\u03c4\u03b7\u03c1\u1f77\u03b1 \u03c4\u03bf\u1fe6 \u03c0\u03c1\u03bf\u03c3\u1f7d\u03c0\u03bf\u03c5 \u03c3\u03bf\u03c5 \u1f41 \u03b8\u03b5\u1f79\u03c2 \u1f00\u03bd\u03c4\u03b5\u03bb\u1f71\u03b2\u03b5\u03c4\u1f79 \u03bc\u03bf\u03c5 69:30 \u03b1\u1f30\u03bd\u1f73\u03c3\u03c9 \u03c4\u1f78 \u1f44\u03bd\u03bf\u03bc\u03b1 \u03c4\u03bf\u1fe6 \u03b8\u03b5\u03bf\u1fe6 \u03bc\u03b5\u03c4\u1fbd \u1fa0\u03b4\u1fc6\u03c2 \u03bc\u03b5\u03b3\u03b1\u03bb\u03c5\u03bd\u1ff6 \u03b1\u1f50\u03c4\u1f78\u03bd \u1f10\u03bd \u03b1\u1f30\u03bd\u1f73\u03c3\u03b5\u03b9 69:31 \u03ba\u03b1\u1f76 \u1f00\u03c1\u1f73\u03c3\u03b5\u03b9 \u03c4\u1ff7 \u03b8\u03b5\u1ff7 \u1f51\u03c0\u1f72\u03c1 \u03bc\u1f79\u03c3\u03c7\u03bf\u03bd \u03bd\u1f73\u03bf\u03bd \u03ba\u1f73\u03c1\u03b1\u03c4\u03b1 \u1f10\u03ba\u03c6\u1f73\u03c1\u03bf\u03bd\u03c4\u03b1 \u03ba\u03b1\u1f76 \u1f41\u03c0\u03bb\u1f71\u03c2 69:32 \u1f30\u03b4\u1f73\u03c4\u03c9\u03c3\u03b1\u03bd \u03c0\u03c4\u03c9\u03c7\u03bf\u1f76 \u03ba\u03b1\u1f76 \u03b5\u1f50\u03c6\u03c1\u03b1\u03bd\u03b8\u1f75\u03c4\u03c9\u03c3\u03b1\u03bd \u1f10\u03ba\u03b6\u03b7\u03c4\u1f75\u03c3\u03b1\u03c4\u03b5 \u03c4\u1f78\u03bd \u03b8\u03b5\u1f79\u03bd \u03ba\u03b1\u1f76 \u03b6\u1f75\u03c3\u03b5\u03c4\u03b1\u03b9 \u1f21 \u03c8\u03c5\u03c7\u1f74 \u1f51\u03bc\u1ff6\u03bd 69:33 \u1f45\u03c4\u03b9 \u03b5\u1f30\u03c3\u1f75\u03ba\u03bf\u03c5\u03c3\u03b5\u03bd \u03c4\u1ff6\u03bd \u03c0\u03b5\u03bd\u1f75\u03c4\u03c9\u03bd \u1f41 \u03ba\u1f7b\u03c1\u03b9\u03bf\u03c2 \u03ba\u03b1\u1f76 \u03c4\u03bf\u1f7a\u03c2 \u03c0\u03b5\u03c0\u03b5\u03b4\u03b7\u03bc\u1f73\u03bd\u03bf\u03c5\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03bf\u1f50\u03ba \u1f10\u03be\u03bf\u03c5\u03b4\u1f73\u03bd\u03c9\u03c3\u03b5\u03bd 69:34 \u03b1\u1f30\u03bd\u03b5\u03c3\u1f71\u03c4\u03c9\u03c3\u03b1\u03bd \u03b1\u1f50\u03c4\u1f78\u03bd \u03bf\u1f31 \u03bf\u1f50\u03c1\u03b1\u03bd\u03bf\u1f76 \u03ba\u03b1\u1f76 \u1f21 \u03b3\u1fc6 \u03b8\u1f71\u03bb\u03b1\u03c3\u03c3\u03b1 \u03ba\u03b1\u1f76 \u03c0\u1f71\u03bd\u03c4\u03b1 \u03c4\u1f70 \u1f15\u03c1\u03c0\u03bf\u03bd\u03c4\u03b1 \u1f10\u03bd \u03b1\u1f50\u03c4\u03bf\u1fd6\u03c2 69:35 \u1f45\u03c4\u03b9 \u1f41 \u03b8\u03b5\u1f78\u03c2 \u03c3\u1f7d\u03c3\u03b5\u03b9 \u03c4\u1f74\u03bd \u03a3\u03b9\u03c9\u03bd \u03ba\u03b1\u1f76 \u03bf\u1f30\u03ba\u03bf\u03b4\u03bf\u03bc\u03b7\u03b8\u1f75\u03c3\u03bf\u03bd\u03c4\u03b1\u03b9 \u03b1\u1f31 \u03c0\u1f79\u03bb\u03b5\u03b9\u03c2 \u03c4\u1fc6\u03c2 \u0399\u03bf\u03c5\u03b4\u03b1\u1f77\u03b1\u03c2 \u03ba\u03b1\u1f76 \u03ba\u03b1\u03c4\u03bf\u03b9\u03ba\u1f75\u03c3\u03bf\u03c5\u03c3\u03b9\u03bd \u1f10\u03ba\u03b5\u1fd6 \u03ba\u03b1\u1f76 \u03ba\u03bb\u03b7\u03c1\u03bf\u03bd\u03bf\u03bc\u1f75\u03c3\u03bf\u03c5\u03c3\u03b9\u03bd \u03b1\u1f50\u03c4\u1f75\u03bd 69:36 \u03ba\u03b1\u1f76 \u03c4\u1f78 \u03c3\u03c0\u1f73\u03c1\u03bc\u03b1 \u03c4\u1ff6\u03bd \u03b4\u03bf\u1f7b\u03bb\u03c9\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03ba\u03b1\u03b8\u1f73\u03be\u03bf\u03c5\u03c3\u03b9\u03bd \u03b1\u1f50\u03c4\u1f75\u03bd \u03ba\u03b1\u1f76 \u03bf\u1f31 \u1f00\u03b3\u03b1\u03c0\u1ff6\u03bd\u03c4\u03b5\u03c2 \u03c4\u1f78 \u1f44\u03bd\u03bf\u03bc\u03b1 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03ba\u03b1\u03c4\u03b1\u03c3\u03ba\u03b7\u03bd\u1f7d\u03c3\u03bf\u03c5\u03c3\u03b9\u03bd \u1f10\u03bd \u03b1\u1f50\u03c4\u1fc7<\/span><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n<\/colgroup>\n\n\n\n
\n

Tehillim \/ Psalms 69<\/span><\/p>\n

For the choir director; according to shoshannim. A Psalm of David. 69:1 Save me, O God, For the waters have threatened my life. 69:2 I have sunk in deep mire, and there is no foothold; I have come into deep waters, and a flood overflows me. 69:3 I am weary with my crying; my throat is parched; My eyes fail while I wait for my God. 69:4 Those who hate me without a cause are more than the hairs of my head; Those who would destroy me are powerful, being wrongfully my enemies; What I did not steal, I then have to restore. 69:5 O God, it is You who knows my folly, And my wrongs are not hidden from You. 69:6 May those who wait for You not be ashamed through me, O Lord God of hosts; May those who seek You not be dishonored through me, O God of Israel, 69:7 Because for Your sake I have borne reproach; Dishonor has covered my face. 69:8 I have become estranged from my brothers And an alien to my mother\u2019s sons. 69:9 For zeal for Your house has consumed me, And the reproaches of those who reproach You have fallen on me. 69:10 When I wept in my soul with fasting, It became my reproach. 69:11 When I made sackcloth my clothing, I became a byword to them. 69:12 Those who sit in the gate talk about me, And I am the song of the drunkards. 69:13 But as for me, my prayer is to You, O Lord, at an acceptable time; O God, in the greatness of Your lovingkindness, Answer me with Your saving truth. 69:14 Deliver me from the mire and do not let me sink; May I be delivered from my foes and from the deep waters. 69:15 May the flood of water not overflow me Nor the deep swallow me up, Nor the pit shut its mouth on me. 69:16 Answer me, O Lord, for Your lovingkindness is good; According to the greatness of Your compassion, turn to me, 69:17 And do not hide Your face from Your servant, For I am in distress; answer me quickly. (NASB)<\/span><\/p>\n<\/td>\n

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T<\/span>oviyah \/ Psalms 69<\/span><\/p>\n

69:1 For praise; concerning the exiles of the Sanhedrin; composed by David. 69:2 Redeem me, O God, for an army of sinners has come to trouble me, like water that has reached to the soul. 69:3 I am sunk in exile like water of the deep, and there is no place to stand; I have come to the mighty depths; a band of wicked men and a wicked king have sent me into exile. 69:4 I am weary of calling out, my throat has become rough, my eyes have ceased to wait for my God. 69:5 Those who hate me without a cause are more numerous that the hairs of my head; those who dismay me \u2013 my enemies, false witnesses \u2013 have grown strong; what I never stole I will [have to] repay, because of their false witness. 69:6 O God, you know my folly; my sins have not been hidden from your presence. 69:7 Those who trust in you will not be disappointed in me; those who seek instruction from you will not be ashamed of me, O God of Israel. 69:8 For on your account I have borne disgrace; shame has covered my face. 69:9 I have been accounted a stranger to my brothers, and [I am] like a Gentile to the sons of my mother. 69:10 For zeal for the sanctuary has consumed me; and the condemnation of the wicked who condemn you when they prefer their idols to your glory has fallen on me. 69:11 And I wept in the fasting of my soul; and my kindness became my shame. 69:12 And I put sackcloth in place of my clothing; and I became a proverb to them. 69:13 Those who sit in the gate will speak about me in the marketplace, and [in] the songs of those who come to drink liquor in the circuses. 69:14 But as for me, my prayer is in your presence, O Lord, in the time of favor; O God, in the abundance of your goodness answer me in the truth of your redemption. 69:15 Deliver me from exile, which is likened to mud, and I will not sink; let me be delivered from my enemies, who are like the depths of waters. <\/span>69:<\/span>16 A mighty king will not send me into exile, and the powerful deep will not swallow me to cover me up, and the mouth of <\/span><\/a>Gehenna will not be opened up for me. <\/span>69:<\/span>17 Answer me, O Lord, for your kindness is good; look towards me with the abundance of your compassion. <\/span>69:<\/span>18 And do not remove your presence from your servant, for I am in distress; hasten, answer me. (EMC)<\/span><\/p>\n<\/td>\n

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Psalmoi \/ Psalms 69<\/span><\/p>\n

For the end, a Psalm of David, for alternate strains. 69:1 Save me, O God; for the waters have come in to my soul. 69:2 I am stuck fast in deep mire, and there is no standing: I am come in to the depths of the sea, and a storm has overwhelmed me. 69:3 I am weary of crying, my throat has become hoarse; mine eyes have failed by my waiting on my God. 69:4 They that hate me without a cause are more than the hairs of my head: my enemies that persecute me unrighteously are strengthened: then I restored that which I took not away. 69:5 O God, thou knowest my foolishness; and my transgressions are not hidden from thee. 69:6 Let not them that wait on thee, O Lord of hosts, be ashamed on my account: let not them that seek thee, be ashamed on my account, O God of Israel. 69:7 For I have suffered reproach for thy sake; shame has covered my face. 69:8 I became strange to my brethren, and a stranger to my mother\u2019s children. 69:9 For the zeal of thine house has eaten me up; and the reproaches of them that reproached thee are fallen upon me. 69:10 And I bowed down my soul with fasting, and that was made my reproach. 69:11 And I put on sackcloth for my covering; and I became a proverb to them. 69:12 They that sit in the gate talked against me, and they that drank wine sang against me. 69:13 But I will cry to thee, O Lord, in my prayer; O God, it is a propitious time: in the multitude of thy mercy hear me, in the truth of thy salvation. 69:14 Save me from the mire, that I stick not in it: let me be delivered from them that hate me, and from the deep waters. 69:15 Let not the waterflood drown me, nor let the deep swallow me up; neither let the well shut its mouth upon me. 69:16 Hear me, O Lord; for thy mercy is good: according to the multitude of thy compassions look upon me. 69:17 And turn not away thy face from thy servant; for I am afflicted: hear me speedily. 69:18 Draw nigh to my soul and redeem it: deliver me because of mine enemies. (LXX)<\/span><\/p>\n<\/td>\n<\/tr>\n

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Tehillim \/ Psalms 69<\/span><\/p>\n

69:20 Reproach has broken my heart and I am so sick. And I looked for sympathy, but there was none, And for comforters, but I found none. 69:21 They also gave me gall for my food And for my thirst they gave me vinegar to drink. 69:22 May their table before them become a snare; And when they are in peace, may it become a trap. 69:23 May their eyes grow dim so that they cannot see, And make their loins shake continually. 69:24 Pour out Your indignation on them, And may Your burning anger overtake them. 69:25 May their camp be desolate; May none dwell in their tents. 69:26 For they have persecuted him whom You Yourself have smitten, And they tell of the pain of those whom You have wounded. 69:27 Add iniquity to their iniquity, And may they not come into Your righteousness. 69:28 May they be blotted out of the book of life And may they not be recorded with the righteous. 69:29 But I am afflicted and in pain; May Your salvation, O God, set me securely on high. 69:30 I will praise the name of God with song And magnify Him with thanksgiving. 69:31 And it will please the Lord better than an ox Or a young bull with horns and hoofs. 69:32 The humble have seen it and are glad; You who seek God, let your heart revive. 69:33 For the Lord hears the needy And does not despise His who are prisoners. 69:34 Let heaven and earth praise Him, The seas and everything that moves in them. 69:35 For God will save Zion and build the cities of Judah, That they may dwell there and possess it. 69:36 The descendants of His servants will inherit it, And those who love His name will dwell in it. (NASB)<\/span><\/p>\n<\/td>\n

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T<\/span>oviyah \/ Psalms 69<\/span><\/p>\n

69:19 Draw near to my soul, redeem it, so that my enemies may not claim superiority over me, redeem me. 69:20 You know my disgrace and my shame and my dishonor; before you stand all my oppressors. 69:21 Disgrace has broken my heart, and behold, it is ill; and I waited for those skilled in mourning, but they were not; and for those skilled in comfort, and I found them not. 69:22 And as my meal they gave me bitter gall and poison; and for my thirst, they gave me vinegar to drink. 69:23 Let their table that they set before me with my food become a snare before them; and their sacrifices an offense. 69:24 Let their eyes darken so they cannot see, and let their loins continually tremble. 69:25 Pour out your anger upon them, and may your harsh anger overtake them. 69:26 Let their tent became deserted, may no one settle in their tent. 69:27 For they have pursued the one you have smitten, and they shall tell of the one wounded for your slain. 69:28 Give iniquity for their iniquity, and let them not be purified to enter the assembly of your righteous ones. 69:29 Let them be erased from the memorial book of life, and let them not be written with the righteous. 69:30 But I am poor and wounded; your redemption, O God, will save me. 69:31 I will praise the name of my God with song, and I will magnify him with thanksgiving. 69:32 And my prayer will be more pleasing in the presence of the Lord than a choice fatted ox that the first Adam sacrificed, whose horns preceded its hooves. 69:33 The humble have seen; so let those who seek instruction from the presence of God be glad and let their heart live. 69:34 For the Lord accepts the prayer of the lowly, and has not despised his prisoners. 69:35 Let the angels of heaven and those who dwell on earth praise him; the seas, and all that swarms in them. 69:36 For God will redeem Zion and repair the cities of Judah, and they will return thither and inherit it. 69:37 And the sons of his servants will succeed to it, and those who love his name will abide in its midst. (EMC)<\/span><\/p>\n<\/td>\n

\n

Psalmoi<\/span> \/ Psalms 69<\/span><\/p>\n

69:19 For thou knowest my reproach, and my shame, and my confusion; all that afflict me are before thee. 69:20 My soul has waited for reproach and misery; and I waited for one to grieve with me, but there was none; and for one to comfort me, but I found none. 69:21 They gave me also gall for my food, and made me drink vinegar for my thirst. 69:22 Let their table before them be for a snare, and for a recompense, and for a stumbling-block. 69:23 Let their eyes be darkened that they should not see; and bow down their back continually. 69:24 Pour out thy wrath upon them, and let the fury of thine anger take hold on them. 69:<\/span>25 Let their habitation be made desolate; and let there be no inhabitant in their tents: 69:26 Because they persecuted him whom thou hast smitten; and they have added to the grief of my wounds. 69:27 Add iniquity to their iniquity; and let them not come into thy righteousness. 69:28 Let them be blotted out of the book of the living, and let them not be written with the righteous. 69:29 I am poor and sorrowful; but the salvation of thy countenance has helped me. 69:30 I will praise the name of my God with a song, I will magnify him with praise; 69:31 and this shall please God more than a young calf having horns and hoofs. 69:32 Let the poor see and rejoice; <\/span><\/a>seek the Lord diligently, and ye shall live. 69:33 For the Lord hears the poor, and does not set at nought his fettered ones. 69:34 Let the heavens and the earth raise him, the sea, and all things moving in them. 69:35 For God will save Sion, and the cities of Judea shall be built; and men shall dwell there, and inherit it. 69:36 And the seed of his servants shall possess it, and they that love his name shall dwell therein.(LXX)<\/span><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

In this week\u2019s study from <\/span>Tehillim \/ Psalms 69:1-36, <\/span>the psalm opens saying, <\/span>\u05d0 \u05dc\u05b7\u05de\u05b0\u05e0\u05b7\u05e6\u05bc\u05b5\u05d7\u05b7 \u05e2\u05b7\u05dc-\u05e9\u05c1\u05d5\u05b9\u05e9\u05c1\u05b7\u05e0\u05bc\u05b4\u05d9\u05dd \u05dc\u05b0\u05d3\u05b8\u05d5\u05b4\u05d3: <\/span> For the choir director; according to shoshannim. A Psalm of David. <\/span> Here in <\/span>Tehillim \/ Psalms 69<\/span>, similarly to <\/span>Tehillim \/ Psalms 45<\/span>, we find the Hebrew word Shoshannim (<\/span>\u05e9\u05c1\u05d5\u05b9\u05e9\u05c1\u05b7\u05e0\u05bc\u05b4\u05d9\u05dd<\/span>) transliterated into English. Note that we find the full spelling in <\/span>Tehillim \/ Psalms 69<\/span>, as compared to the defective spelling (<\/span>\u05e9\u05c1\u05e9\u05c1\u05b7\u05e0\u05bc\u05b4\u05d9\u05dd<\/span>) in <\/span>Tehillim \/ Psalms 45<\/span>. What is the meaning and usage of the word <\/span>\u201cShoshannim\u201d<\/span> as it is written <\/span>\u201cal-shoshannim l\u2019David\u201d<\/span> (<\/span>\u05e2\u05b7\u05dc-\u05e9\u05c1\u05d5\u05b9\u05e9\u05c1\u05b7\u05e0\u05bc\u05b4\u05d9\u05dd \u05dc\u05b0\u05d3\u05b8\u05d5\u05b4\u05d3<\/span>) <\/span>\u201caccording to shoshannim, for David.\u201d<\/span> What is the Lord God Almighty trying to tell us by inspiring David to use this particular word? In <\/span>Tehillim \/ Psalms 69<\/span> The MT states <\/span>\u201cFor the choir director; according to the <\/span><\/a>Shoshannim,\u201d <\/span>which appears to be a musical direction to the leader of the choir which has lead some commentators to the conclusion that this is a reference to the melody <\/span>\u201cafter\u201d<\/span> (<\/span>\u05e2\u05b7\u05dc<\/span>) or <\/span>\u201cin the manner of\u201d<\/span> (<\/span>\u05e2\u05b7\u05dc<\/span>) which the psalms were to be sung. As we had studied in <\/span>Tehillim \/ Psalms 45<\/span>, the words may have stood to signify <\/span>\u201clilies, a testimony.\u201d<\/span> According to the Septuagint (LXX) and the Vulgate we read, <\/span>\u201cTo the end: for them that shall be changed: for the Sons of Core, to understanding. A Song for the Beloved.\u201d<\/span> The English Bible states <\/span>\u201cTo the Chief Musician upon Shoshannim, Maschil, a Song of Loves.\u201d<\/span> While comparing the Hebrew and Greek texts, we see that the word <\/span>\u05dc\u05b7\u05de\u05b0\u05e0\u05b7\u05e6\u05bc\u05b5\u05d7\u05b7<\/span> is translated as \u1f30\u03c2 \u03c4\u1f78 \u03c4\u1f73\u03bb\u03bf\u03c2 meaning <\/span>\u201cfor the end,\u201d<\/span> and the phrase \u1f51\u03c0\u1f72\u03c1 \u03c4\u1ff6\u03bd \u1f00\u03bb\u03bb\u03bf\u03b9\u03c9\u03b8\u03b7\u03c3\u03bf\u03bc\u03ad\u03bd\u03c9\u03bd is derived from the Hebrew <\/span>\u05e2\u05b7\u05dc\u05be\u05e9\u05c1\u05e9\u05b7\u05c1\u05e0\u05b4\u05bc\u05d9\u05dd<\/span> meaning <\/span>\u201cover those that shall be changed.\u201d<\/span> Based upon these phrases <\/span>\u201cfor the end\u201d<\/span> and <\/span>\u201cover those that shall be changed,\u201d<\/span> are the rabbis who translated the Septuagint trying to suggest this psalm is eschatological in nature? Could this be the reason this psalm is referenced in the Apostolic Writings? The Aramaic Targum takes a different interpretation saying, <\/span>\u05d0 \u05dc\u05e9\u05d1\u05d7\u05d0 \u05e2\u05dc \u05d2\u05dc\u05d5\u05d5\u05ea \u05e1\u05e0\u05d4\u05d3\u05e8\u05d9\u05df \u05e2\u05dc \u05d9\u05d3 \u05d3\u05d5\u05d3\u05c3<\/span> 69:1 For praise; concerning the exiles of the Sanhedrin; composed by David. (EMC) <\/span>According to the Aramaic Translation, these words are spoken by those who sit in the seat of Moshe (<\/span>the Sanhedrin<\/span>), to praise the Name of the Lord from those who are in exile, and most likely the rabbis are thinking on those who are in exile in Babylon. (the conclusion according to the Midrash).<\/span><\/p>\n

David opens His Psalm saying the following, <\/span>\u05d1 \u05d4\u05d5\u05b9\u05e9\u05c1\u05b4\u05d9\u05e2\u05b5\u05e0\u05b4\u05d9 \u05d0\u05b1\u05dc\u05b9\u05d4\u05b4\u05d9\u05dd \u05db\u05bc\u05b4\u05d9 \u05d1\u05b8\u05d0\u05d5\u05bc \u05de\u05b7\u05d9\u05b4\u05dd \u05e2\u05b7\u05d3-\u05e0\u05b8\u05e4\u05b6\u05e9\u05c1: \u05d2 \u05d8\u05b8\u05d1\u05b7\u05e2\u05b0\u05ea\u05bc\u05b4\u05d9 \u05d1\u05bc\u05b4\u05d9\u05d5\u05b5\u05df \u05de\u05b0\u05e6\u05d5\u05bc\u05dc\u05b8\u05d4 \u05d5\u05b0\u05d0\u05b5\u05d9\u05df \u05de\u05b8\u05e2\u05b3\u05de\u05b8\u05d3 \u05d1\u05bc\u05b8\u05d0\u05ea\u05b4\u05d9 \u05d1\u05b0\u05de\u05b7\u05e2\u05b2\u05de\u05b7\u05e7\u05bc\u05b5\u05d9-\u05de\u05b7\u05d9\u05b4\u05dd \u05d5\u05b0\u05e9\u05c1\u05b4\u05d1\u05bc\u05b9\u05dc\u05b6\u05ea \u05e9\u05c1\u05b0\u05d8\u05b8\u05e4\u05b8\u05ea\u05b0\u05e0\u05b4\u05d9: \u05d3 \u05d9\u05b8\u05d2\u05b7\u05e2\u05b0\u05ea\u05bc\u05b4\u05d9 \u05d1\u05b0\u05e7\u05b8\u05e8\u05b0\u05d0\u05b4\u05d9 \u05e0\u05b4\u05d7\u05b7\u05e8 \u05d2\u05bc\u05b0\u05e8\u05d5\u05b9\u05e0\u05b4\u05d9 \u05db\u05bc\u05b8\u05dc\u05d5\u05bc \u05e2\u05b5\u05d9\u05e0\u05b7\u05d9 \u05de\u05b0\u05d9\u05b7\u05d7\u05b5\u05dc \u05dc\u05b5\u05d0\u05dc\u05b9\u05d4\u05b8\u05d9: <\/span> 69:1 Save me, O God, For the waters have threatened my life. 69:2 I have sunk in deep mire, and there is no foothold; I have come into deep waters, and a flood overflows me. 69:3 I am weary with my crying; my throat is parched; My eyes fail while I wait for my God. (NASB)<\/span> What are the waters that have threatened David\u2019s life? David describes the waters frequently as a figure of speech and illustration of a <\/span>\u201csea of troubles,\u201d<\/span> something that is terrifying, troubling, and having the capability of destroying life, which has a comparative property to the enemy who seeks to destroy one\u2019s life. A few examples are found in <\/span>Tehillim \/ Psalm 18:4, 18:16, 32:6, and 42:7<\/span>. <\/span><\/p>\n

Tehillim \/ Psalm 18:4<\/span><\/p>\n

18:4 The cords of death encompassed me, And the torrents of ungodliness terrified me. (NASB) <\/span>\u05d4 \u05d0\u05b2\u05e4\u05b8\u05e4\u05d5\u05bc\u05e0\u05b4\u05d9 \u05d7\u05b6\u05d1\u05b0\u05dc\u05b5\u05d9-\u05de\u05b8\u05d5\u05b6\u05ea \u05d5\u05b0\u05e0\u05b7\u05d7\u05b2\u05dc\u05b5\u05d9 \u05d1\u05b0\u05dc\u05b4\u05d9\u05bc\u05b7\u05e2\u05b7\u05dc \u05d9\u05b0\u05d1\u05b7\u05e2\u05b2\u05ea\u05d5\u05bc\u05e0\u05b4\u05d9:<\/span><\/p>\n

Tehillim \/ Psalm 18:16<\/span><\/p>\n

18:16 He sent from on high, He took me; He drew me out of many waters. (NASB) <\/span>\u05d9\u05d6 \u05d9\u05b4\u05e9\u05c1\u05b0\u05dc\u05b7\u05d7 \u05de\u05b4\u05de\u05bc\u05b8\u05e8\u05d5\u05b9\u05dd \u05d9\u05b4\u05e7\u05bc\u05b8\u05d7\u05b5\u05e0\u05b4\u05d9 \u05d9\u05b7\u05de\u05b0\u05e9\u05c1\u05b5\u05e0\u05b4\u05d9 \u05de\u05b4\u05de\u05bc\u05b7\u05d9\u05b4\u05dd \u05e8\u05b7\u05d1\u05bc\u05b4\u05d9\u05dd:<\/span><\/p>\n

Tehillim \/ Psalm 32:6<\/span><\/p>\n

32:6 Therefore, let everyone who is godly pray to You in a time when You may be found; Surely in a flood of great waters they will not reach him. (NASB) <\/span>\u05d5 \u05e2\u05b7\u05dc-\u05d6\u05b9\u05d0\u05ea \u05d9\u05b4\u05ea\u05b0\u05e4\u05bc\u05b7\u05dc\u05bc\u05b5\u05dc \u05db\u05bc\u05b8\u05dc-\u05d7\u05b8\u05e1\u05b4\u05d9\u05d3 | \u05d0\u05b5\u05dc\u05b6\u05d9\u05da\u05b8 \u05dc\u05b0\u05e2\u05b5\u05ea \u05de\u05b0\u05e6\u05b9\u05d0 \u05e8\u05b7\u05e7 \u05dc\u05b0\u05e9\u05c1\u05b5\u05d8\u05b6\u05e3 \u05de\u05b7\u05d9\u05b4\u05dd \u05e8\u05b7\u05d1\u05bc\u05b4\u05d9\u05dd \u05d0\u05b5\u05dc\u05b8\u05d9\u05d5 \u05dc\u05b9\u05d0 \u05d9\u05b7\u05d2\u05bc\u05b4\u05d9\u05e2\u05d5\u05bc:<\/span><\/p>\n

Tehillim \/ Psalm 42:7<\/span><\/p>\n

42:7 Deep calls to deep at the sound of Your waterfalls; All Your breakers and Your waves have rolled over me. (NASB) <\/span>\u05d7 \u05ea\u05bc\u05b0\u05d4\u05d5\u05b9\u05dd \u05d0\u05b6\u05dc-\u05ea\u05bc\u05b0\u05d4\u05d5\u05b9\u05dd \u05e7\u05d5\u05b9\u05e8\u05b5\u05d0 \u05dc\u05b0\u05e7\u05d5\u05b9\u05dc \u05e6\u05b4\u05e0\u05bc\u05d5\u05b9\u05e8\u05b6\u05d9\u05da\u05b8 \u05db\u05bc\u05b8\u05dc-\u05de\u05b4\u05e9\u05c1\u05b0\u05d1\u05bc\u05b8\u05e8\u05b6\u05d9\u05da\u05b8 \u05d5\u05b0\u05d2\u05b7\u05dc\u05bc\u05b6\u05d9\u05da\u05b8 \u05e2\u05b8\u05dc\u05b7\u05d9 \u05e2\u05b8\u05d1\u05b8\u05e8\u05d5\u05bc:<\/span><\/p>\n

In <\/span>Tehillim \/ Psalms 69:1<\/span>, David calls upon the Lord to deliver him from the waters that threaten him. Based upon the Scriptures, David did not travel the seas, but he was well aware of the dangers of the sea and therefore draws his comparisons from the torrents of the sea to the unrighteous men who seek to kill him and God\u2019s people. The rabbis recognize this and write interpretatively of the waters and the enemy in the Aramaic Targum,<\/span>\u05d1 \u05e4\u05e8\u05d5\u05e7 \u05d9\u05ea\u05d9 \u05d0\u05dc\u05d4\u05d0 \u05d0\u05e8\u05d5\u05dd \u05de\u05d8\u05d5 \u05de\u05e9\u05d9\u05e8\u05d9\u05ea \u05d7\u05d9\u05d9\u05d1\u05d9\u05df \u05e2\u05d3 \u05d3\u05d9 \u05d0\u05e2\u05d9\u05e7\u05d5\u05df \u05dc\u05d9 \u05d4\u05d9\u05da \u05de\u05d9\u05d0 \u05d3\u05de\u05d8\u05d5 \u05e2\u05d3 \u05e0\u05e4\u05e9\u05d0\u05c3 <\/span> 69:2 Redeem me, O God, for an army of sinners has come to trouble me, like water that has reached to the soul. (EMC) <\/span>In addition, the Targum interprets the <\/span>\u201csinking deep in the mire\u201d<\/span> as being sung in exile, which is compared to the deep sea where there is no place to stand,<\/span> \u05d2 \u05d8\u05de\u05e2\u05d9\u05ea \u05d1\u05d2\u05dc\u05d5\u05ea\u05d0 \u05d4\u05d9\u05da \u05db\u05de\u05d9\u05d0 \u05db\u05d3 \u05d1\u05d1\u05d5\u05e6\u05d0 \u05d3\u05de\u05e6\u05d5\u05dc\u05ea\u05d0 \u05d5\u05dc\u05d9\u05ea \u05d0\u05ea\u05e8 \u05dc\u05de\u05e7\u05d5\u05dd \u05de\u05d8\u05d9\u05ea \u05d1\u05e2\u05de\u05e7\u05d9 \u05ea\u05e7\u05d5\u05e3 \u05e1\u05d9\u05e2\u05ea \u05e8\u05e9\u05d9\u05e2\u05d9\u05d0 \u05d5\u05de\u05dc\u05db\u05d0 \u05e8\u05e9\u05d9\u05e2\u05d0 \u05d0\u05d2\u05dc\u05d9 \u05d9\u05ea\u05d9 \u05d5\u05de\u05dc\u05d9\u05da \u05ea\u05e7\u05d9\u05e3 \u05d4\u05d9\u05da \u05d6\u05d5\u05d8\u05d0 \u05d3\u05de\u05d9\u05d0 \u05d3\u05e0\u05d2\u05d3\u05d9\u05df \u05d1\u05ea\u05e7\u05d5\u05e3 \u05d0\u05e0\u05d2\u05dc\u05d9\u05d9\u05ea\u05d9\u05c3 \u05d3 \u05d0\u05e9\u05ea\u05dc\u05d4\u05d9\u05d9\u05ea \u05d1\u05de\u05e7\u05e8\u05d9 \u05d0\u05ea\u05d7\u05e8\u05d7\u05e8 \u05e2\u05d9\u05e0\u05e7\u05d9 \u05db\u05dc\u05d5 \u05e2\u05d9\u05e0\u05d9 \u05de\u05df \u05dc\u05d0\u05d5\u05e8\u05db\u05d0 \u05dc\u05d0\u05dc\u05d4\u05d9\u05c3<\/span> 69:3 I am sunk in exile like water of the deep, and there is no place to stand; I have come to the mighty depths; a band of wicked men and a wicked king have sent me into exile. (EMC)<\/span> \u05d4 \u05e1\u05d2\u05d9\u05e2\u05df \u05de\u05df \u05e1\u05e2\u05e8\u05df \u05d3\u05e8\u05d9\u05e9\u05d9 \u05e1\u05e0\u05d0\u05d9 \u05de\u05d2\u05df \u05ea\u05e7\u05e4\u05d5 \u05de\u05e7\u05e0\u05d9\u05d8\u05d9 \u05d1\u05e2\u05dc\u05d9 \u05d3\u05d1\u05d1\u05d9 \u05e1\u05d4\u05d3\u05d9 \u05e9\u05e7\u05e8\u05d0 \u05d3\u05dc\u05d0 \u05d0\u05e0\u05e1\u05d9\u05ea \u05e2\u05dc \u05e1\u05d4\u05d3\u05d5\u05ea\u05d4\u05d5\u05df \u05d4\u05d1\u05db\u05df \u05d0\u05ea\u05d9\u05d1 \u05d0\u05e9\u05dc\u05dd\u05c3<\/span> 69:4 I am weary of calling out, my throat has become rough, my eyes have ceased to wait for my God. (EMC)<\/span><\/p>\n

David continues saying, <\/span>\u05d4 \u05e8\u05b7\u05d1\u05bc\u05d5\u05bc | \u05de\u05b4\u05e9\u05bc\u05c2\u05b7\u05e2\u05b2\u05e8\u05d5\u05b9\u05ea \u05e8\u05b9\u05d0\u05e9\u05c1\u05b4\u05d9 \u05e9\u05b9\u05e0\u05b0\u05d0\u05b7\u05d9 \u05d7\u05b4\u05e0\u05bc\u05b8\u05dd \u05e2\u05b8\u05e6\u05b0\u05de\u05d5\u05bc \u05de\u05b7\u05e6\u05b0\u05de\u05b4\u05d9\u05ea\u05b7\u05d9 \u05d0\u05b9\u05d9\u05b0\u05d1\u05b7\u05d9 \u05e9\u05c1\u05b6\u05e7\u05b6\u05e8 \u05d0\u05b2\u05e9\u05c1\u05b6\u05e8 \u05dc\u05b9\u05d0-\u05d2\u05b8\u05d6\u05b7\u05dc\u05b0\u05ea\u05bc\u05b4\u05d9 \u05d0\u05b8\u05d6 \u05d0\u05b8\u05e9\u05c1\u05b4\u05d9\u05d1:<\/span> 69:4 Those who hate me without a cause are more than the hairs of my head; Those who would destroy me are powerful, being wrongfully my enemies; What I did not steal, I then have to restore. (NASB)<\/span> These words remind us of the gospel of John, the Apostle John wrote about Yeshua\u2019s words in <\/span>John 15:23-16:4<\/span>. <\/span><\/p>\n

John 15:23-16:4<\/span><\/p>\n

15:23 \u2018He who hates Me hates My Father also. 15:24 \u2018If I had not done among them the works which no one else did, they would not have sin; but now they have both seen and hated Me and My Father as well. 15:25 \u2018But they have done this to fulfill the word that is written in their Law, \u2018They hated Me without a cause.\u2019 15:26 \u2018When the Helper comes, whom I will send to you from the Father, that is the Spirit of truth who proceeds from the Father, He will testify about Me, 15:27 and you will testify also, because you have been with Me from the beginning. 16:1 \u2018These things I have spoken to you so that you may be kept from stumbling. 16:2 \u2018They will make you outcasts from the synagogue, but an hour is coming for everyone who kills you to think that he is offering service to God. 16:3 \u2018These things they will do because they have not known the Father or Me. 16:4 \u2018But these things I have spoken to you, so that when their hour comes, you may remember that I told you of them. These things I did not say to you at the beginning, because I was with you. (NASB)<\/span><\/p>\n

23<\/span>\u1f41 \u1f10\u03bc\u1f72 \u03bc\u03b9\u03c3\u1ff6\u03bd \u03ba\u03b1\u1f76 \u03c4\u1f78\u03bd \u03c0\u03b1\u03c4\u1f73\u03c1\u03b1 \u03bc\u03bf\u03c5 \u03bc\u03b9\u03c3\u03b5\u1fd6. <\/span>24<\/span>\u03b5\u1f30 \u03c4\u1f70 \u1f14\u03c1\u03b3\u03b1 \u03bc\u1f74 \u1f10\u03c0\u03bf\u1f77\u03b7\u03c3\u03b1 \u1f10\u03bd \u03b1\u1f50\u03c4\u03bf\u1fd6\u03c2 \u1f03 \u03bf\u1f50\u03b4\u03b5\u1f76\u03c2 \u1f04\u03bb\u03bb\u03bf\u03c2 \u1f10\u03c0\u03bf\u1f77\u03b7\u03c3\u03b5\u03bd, \u1f01\u03bc\u03b1\u03c1\u03c4\u1f77\u03b1\u03bd \u03bf\u1f50\u03ba \u03b5\u1f34\u03c7\u03bf\u03c3\u03b1\u03bd: \u03bd\u1fe6\u03bd \u03b4\u1f72 \u03ba\u03b1\u1f76 \u1f11\u03c9\u03c1\u1f71\u03ba\u03b1\u03c3\u03b9\u03bd \u03ba\u03b1\u1f76 \u03bc\u03b5\u03bc\u03b9\u03c3\u1f75\u03ba\u03b1\u03c3\u03b9\u03bd \u03ba\u03b1\u1f76 \u1f10\u03bc\u1f72 \u03ba\u03b1\u1f76 \u03c4\u1f78\u03bd \u03c0\u03b1\u03c4\u1f73\u03c1\u03b1 \u03bc\u03bf\u03c5. <\/span>25<\/span>\u1f00\u03bb\u03bb\u2019 \u1f35\u03bd\u03b1 \u03c0\u03bb\u03b7\u03c1\u03c9\u03b8\u1fc7 \u1f41 \u03bb\u1f79\u03b3\u03bf\u03c2 \u1f41 \u1f10\u03bd \u03c4\u1ff7 \u03bd\u1f79\u03bc\u1ff3 \u03b1\u1f50\u03c4\u1ff6\u03bd \u03b3\u03b5\u03b3\u03c1\u03b1\u03bc\u03bc\u1f73\u03bd\u03bf\u03c2 \u1f45\u03c4\u03b9 \u1f18\u03bc\u1f77\u03c3\u03b7\u03c3\u1f71\u03bd \u03bc\u03b5 \u03b4\u03c9\u03c1\u03b5\u1f71\u03bd. <\/span>26<\/span>\u039f\u03c4\u03b1\u03bd \u1f14\u03bb\u03b8\u1fc3 \u1f41 \u03c0\u03b1\u03c1\u1f71\u03ba\u03bb\u03b7\u03c4\u03bf\u03c2 \u1f43\u03bd \u1f10\u03b3\u1f7c \u03c0\u1f73\u03bc\u03c8\u03c9 \u1f51\u03bc\u1fd6\u03bd \u03c0\u03b1\u03c1\u1f70 \u03c4\u03bf\u1fe6 \u03c0\u03b1\u03c4\u03c1\u1f79\u03c2, \u03c4\u1f78 \u03c0\u03bd\u03b5\u1fe6\u03bc\u03b1 \u03c4\u1fc6\u03c2 \u1f00\u03bb\u03b7\u03b8\u03b5\u1f77\u03b1\u03c2 \u1f43 \u03c0\u03b1\u03c1\u1f70 \u03c4\u03bf\u1fe6 \u03c0\u03b1\u03c4\u03c1\u1f78\u03c2 \u1f10\u03ba\u03c0\u03bf\u03c1\u03b5\u1f7b\u03b5\u03c4\u03b1\u03b9, \u1f10\u03ba\u03b5\u1fd6\u03bd\u03bf\u03c2 \u03bc\u03b1\u03c1\u03c4\u03c5\u03c1\u1f75\u03c3\u03b5\u03b9 \u03c0\u03b5\u03c1\u1f76 \u1f10\u03bc\u03bf\u1fe6: <\/span>27<\/span>\u03ba\u03b1\u1f76 \u1f51\u03bc\u03b5\u1fd6\u03c2 \u03b4\u1f72 \u03bc\u03b1\u03c1\u03c4\u03c5\u03c1\u03b5\u1fd6\u03c4\u03b5, \u1f45\u03c4\u03b9 \u1f00\u03c0\u2019 \u1f00\u03c1\u03c7\u1fc6\u03c2 \u03bc\u03b5\u03c4\u2019 \u1f10\u03bc\u03bf\u1fe6 \u1f10\u03c3\u03c4\u03b5. <\/span>1<\/span>\u03a4\u03b1\u1fe6\u03c4\u03b1 \u03bb\u03b5\u03bb\u1f71\u03bb\u03b7\u03ba\u03b1 \u1f51\u03bc\u1fd6\u03bd \u1f35\u03bd\u03b1 \u03bc\u1f74 \u03c3\u03ba\u03b1\u03bd\u03b4\u03b1\u03bb\u03b9\u03c3\u03b8\u1fc6\u03c4\u03b5. <\/span>2<\/span>\u1f00\u03c0\u03bf\u03c3\u03c5\u03bd\u03b1\u03b3\u1f7d\u03b3\u03bf\u03c5\u03c2 \u03c0\u03bf\u03b9\u1f75\u03c3\u03bf\u03c5\u03c3\u03b9\u03bd \u1f51\u03bc\u1fb6\u03c2: \u1f00\u03bb\u03bb\u2019 \u1f14\u03c1\u03c7\u03b5\u03c4\u03b1\u03b9 \u1f65\u03c1\u03b1 \u1f35\u03bd\u03b1 \u03c0\u1fb6\u03c2 \u1f41 \u1f00\u03c0\u03bf\u03ba\u03c4\u03b5\u1f77\u03bd\u03b1\u03c2 \u1f51\u03bc\u1fb6\u03c2 \u03b4\u1f79\u03be\u1fc3 \u03bb\u03b1\u03c4\u03c1\u03b5\u1f77\u03b1\u03bd \u03c0\u03c1\u03bf\u03c3\u03c6\u1f73\u03c1\u03b5\u03b9\u03bd \u03c4\u1ff7 \u03b8\u03b5\u1ff7. <\/span>3<\/span>\u03ba\u03b1\u1f76 \u03c4\u03b1\u1fe6\u03c4\u03b1 \u03c0\u03bf\u03b9\u1f75\u03c3\u03bf\u03c5\u03c3\u03b9\u03bd \u1f45\u03c4\u03b9 \u03bf\u1f50\u03ba \u1f14\u03b3\u03bd\u03c9\u03c3\u03b1\u03bd \u03c4\u1f78\u03bd \u03c0\u03b1\u03c4\u1f73\u03c1\u03b1 \u03bf\u1f50\u03b4\u1f72 \u1f10\u03bc\u1f73. <\/span>4<\/span>\u1f00\u03bb\u03bb\u1f70 \u03c4\u03b1\u1fe6\u03c4\u03b1 \u03bb\u03b5\u03bb\u1f71\u03bb\u03b7\u03ba\u03b1 \u1f51\u03bc\u1fd6\u03bd \u1f35\u03bd\u03b1 \u1f45\u03c4\u03b1\u03bd \u1f14\u03bb\u03b8\u1fc3 \u1f21 \u1f65\u03c1\u03b1 \u03b1\u1f50\u03c4\u1ff6\u03bd \u03bc\u03bd\u03b7\u03bc\u03bf\u03bd\u03b5\u1f7b\u03b7\u03c4\u03b5 \u03b1\u1f50\u03c4\u1ff6\u03bd \u1f45\u03c4\u03b9 \u1f10\u03b3\u1f7c \u03b5\u1f36\u03c0\u03bf\u03bd \u1f51\u03bc\u1fd6\u03bd. \u03a4\u03b1\u1fe6\u03c4\u03b1 \u03b4\u1f72 \u1f51\u03bc\u1fd6\u03bd \u1f10\u03be \u1f00\u03c1\u03c7\u1fc6\u03c2 \u03bf\u1f50\u03ba \u03b5\u1f36\u03c0\u03bf\u03bd, \u1f45\u03c4\u03b9 \u03bc\u03b5\u03b8\u2019 \u1f51\u03bc\u1ff6\u03bd \u1f24\u03bc\u03b7\u03bd.<\/span><\/p>\n

According to John, Yeshua references <\/span>Tehillim \/ Psalms 69:4,<\/span> that David spoke a prophetic word which was to be fulfilled (<\/span>John 15:25<\/span>). In <\/span>John 15:23-16:4<\/span>, there are a couple things which require a little discussion, (i) Yeshua\u2019s reference to the Torah while referring to the Psalms, and (ii) the word that is fulfilled. In <\/span>John 15<\/span>, Yeshua cites from the book of the Psalms and makes a reference to the Torah (Law). Based upon this text, it may be argued that the Hebrew Scriptures (Torah, Neviim \u2018Prophets,\u2019 Ketuvim \u2018Writings\u2019) existed in Yeshua\u2019s time and this may be taken as an early reference to the collection of the Tanach, and that all three parts of the Hebrew Bible (MT) were complete and fixed at this time. Here Yeshua speaks of the Psalms and states that this is written in their Law, suggesting that the Tanach may have been referred to as a composite whole where the dividing of the three sections of the Tanach may have been a later phenomenon. In addition, the Apostolic Writings do not clearly differentiate the MT into three sections. The Talmud Bavli Bava Batra 14b however does refer to the Hebrew bible identifying the three distinct sections as Torah, Neviim, and Ketuvim. The word Torah (<\/span>\u05ea\u05d5\u05e8\u05d4<\/span>) also means <\/span>\u201cinstruction\u201d<\/span> or <\/span>\u201cteaching.\u201d<\/span> This meaning is very important since the five books of Moshe were not designed to be used simply as a story or history book but for instruction as a way of life for the one who desires to walk righteously before the Lord God. Therefore, the word <\/span>\u201cTorah\u201d<\/span> may also be used as a reference to the Scriptures in a general sense of the instruction of God, where Yeshua used this word as a reference to the Psalms of David. <\/span><\/p>\n

The second observation from <\/span>John 15:23-16:4<\/span> is Yeshua\u2019s statement in <\/span>15:25<\/span> stating, <\/span>\u201cBut they have done this to fulfill the word that is written…\u201d<\/span> What does it mean to fulfill the word that was written as a prophetic statement as opposed to the Torah? First, let\u2019s look at what it means to fulfill the Torah. Based upon the opening verse from <\/span><\/a>Parashat Ki Tisa, the rabbis comment in Midrash Rabbah to say the following:<\/span><\/p>\n

<\/a>Midrash Rabbah Shemot, Parashat 39, Part 2<\/span><\/p>\n

And the Lord spoke unto Moshe, saying See, I have called by name Bezalel (Shemot \/ Exodus 31:2. Rabbi Tanhuma son of Abba began thus, Then did He see it and declare it; He established it, yea, and searched it, and declared it (Job 28:27). Had it not been that God foresaw it that Israel would receive the Torah, He would not have created the world; for it says, Then did He see it, and declare it. \u2026 Rabbi Hoshaya said, Anyone who has knowledge but lacks the fear of sin, really has nothing, just as a carpenter who has no tools with him is not a real carpenter; because the bolts which guard learning are the fear of sin, as it says, And the fear of the Lord is its treasure-house (Isaiah 33:6). Rabbi Johanan said, If one knows the Torah but does not fulfill it, it were better for him that he had not been born, and that the after-birth in which he lay had been turned over his face; for this reason does it say, and unto man He said, Behold the fear of the Lord that is wisdom. Rabbi Hayya son of Abba said, What is the meaning of The fear of the Lord, that is wisdom? God said, I will give you a reward in return for your good deeds; the reward being Torah as it says, And unto man He said, Behold the fear o the Lord, that is wisdom, and to depart from evil is understanding. The second half of the verse means, If you depart from evil, then will I raise men from you who will understand Torah. This we have derived from Jochabed and Miriam who feared God, as it is written, And it came to pass, because the midwives feared God, that He made them houses (Shemot \/ Exodus 1:12). Rabbi Berekiah, in the name of rabbbi Hiyya son of Abba said, The reward of fear is Torah, for the Lord raised up jochabed Moshe, who had the distinction of having the Torah ascribed to him, as it says, Remember the law of Moshe My servant (Malachi 3:22), and also, Moshe commanded us a law (Devarim \/ Deuteronomy 33:4). As for Miriam, because she departed from evil and from sin, God raised up from her Bezalel, who attained to wisdom and understanding. Hence does it say, See I have called by name Bezalel, etc. And I have filled him with the Spirit of God, in wisdom, and in understanding, and in knowledge.<\/span><\/p>\n

The midrash begins by interpreting the Scripture, <\/span>\u05d1 \u05e8\u05b0\u05d0\u05b5\u05d4 \u05e7\u05b8\u05e8\u05b8\u05d0\u05ea\u05b4\u05d9 \u05d1\u05b0\u05e9\u05c1\u05b5\u05dd \u05d1\u05bc\u05b0\u05e6\u05b7\u05dc\u05b0\u05d0\u05b5\u05dc \u05d1\u05bc\u05b6\u05df-\u05d0\u05d5\u05bc\u05e8\u05b4\u05d9 \u05d1\u05b6\u05df-\u05d7\u05d5\u05bc\u05e8 \u05dc\u05b0\u05de\u05b7\u05d8\u05bc\u05b5\u05d4 \u05d9\u05b0\u05d4\u05d5\u05bc\u05d3\u05b8\u05d4:<\/span> 31:2 \u2018See, I have called by name Bezalel, the son of Uri, the son of Hur, of the tribe of Judah. (NASB)<\/span> The rabbis comment upon the significance of the name Bezalel (<\/span>\u05d1\u05bc\u05b0\u05e6\u05b7\u05dc\u05b0\u05d0\u05b5\u05dc<\/span>) meaning <\/span>\u201cin the shadow of God,\u201d<\/span> which is indicated in the midrash by the statement, <\/span>\u201cHad it not been that God foresaw it that Israel would receive the Torah, He would not have created the world.\u201d<\/span> The idea is that Israel\u2019s acceptance of the Torah was what led the Lord to having created this world as we know it. The important concept being taught here is that one stands in the protection of God, in His shadow, by walking in His ways, in the way of God\u2019s Torah. Choosing righteousness which corresponds to life rather than sin and wickedness which correspond to death. This idea is taken further in the midrash by the rabbis saying, <\/span>\u201cRabbi Johanan said, If one knows the Torah but does not fulfill it, it were better for him that he had not been born, and that the after-birth in which he lay had been turned over his face; for this reason does it say, and unto man He said, Behold the fear of the Lord that is wisdom.\u201d<\/span> The illustrations used of the carpenter who has no tools, is paralleled to one who calls himself a child of God and does not walk in God\u2019s ways. The carpenter would be unable to work without his tools and similarly, the child of God would not be able to serve the Lord if he chose sin over righteousness. Rabbi Johanan says that knowing the Torah should be followed by fulfilling it. According to the midrash, the fear of the Lord is also paralleled to the one who fulfills the Torah. <\/span><\/p>\n

According to the Apostle Paul to the Romans, <\/span>13:10 Love does no wrong to a neighbor; therefore love is the fulfillment of the law. (NASB)<\/span> What does it mean to fulfill the law (Torah)? The phrase <\/span>\u201cfulfill the Torah\u201d<\/span> is a rabbinic idiom that is still in use today. The word <\/span>\u201cLaw\u201d<\/span> or <\/span>\u201cTorah\u201d<\/span> is understood from the sense of teaching, guidance, and instruction, rather than the <\/span>\u201clegal regulation.\u201d<\/span> Judaism teaches that it is a joy to fulfill a mitzvah as opposed to the Christian perspective that the Torah is burdensome. Note that the Torah is also understood as the light of God which provides for us guidance and instruction for living according to both the rabbis and the Apostolic Writings. Commentators have often understood the Torah to refer to the first five books of the Bible, however here in <\/span>John 15<\/span>, Yeshua uses a reference to the Torah as <\/span>\u201call of Scripture\u201d<\/span> that is fit for instruction for living. In addition, <\/span><\/a>Christian commentators also tend to look at the Torah purely from the perspective of being a legal regulation rather than a loving God giving His children loving instructions for living. Yeshua\u2019s words here provide us with a sense of the word Torah being used as a reference to the Scriptures in general.<\/span><\/p>\n

In Yeshua\u2019s time, and amongst Jews today, obeying Torah is a very positive thing, the Lord God gave us His instructions for living because He loves us and wants the best for our lives. As a result of this, the rabbis made it their goal to understand these instructions and to teach people to live by them just like we read in <\/span>Ezra 7:10<\/span>.<\/span><\/p>\n

Ezra 7:9-10<\/span><\/p>\n

7:9 For on the first of the first month he began to go up from Babylon; and on the first of the fifth month he came to Jerusalem, because the good hand of his God was upon him. 7:10 For Ezra had set his heart to study the law of the Lord and to practice it, and to teach His statutes and ordinances in Israel. (NASB)<\/span><\/p>\n

According to the Hebrew translation of <\/span>Romans 13:10<\/span> (<\/span>\u05d4\u05d0\u05d4\u05d1\u05d4 \u05dc\u05d0 \u05ea\u05e8\u05e2 \u05dc\u05e8\u05e2 \u05e2\u05dc \u05db\u05df \u05d4\u05d0\u05d4\u05d1\u05d4 \u05e7\u05d9\u05d5\u05dd \u05d4\u05ea\u05d5\u05e8\u05d4 \u05db\u05dc\u05d4\u05c3<\/span>) the translation of <\/span>\u201cto fulfill\u201d<\/span> or <\/span>\u201cfulfillment\u201d<\/span> is taken from the word <\/span>\u05e7\u05d9\u05d5\u05dd<\/span> which means <\/span>\u05dc\u05e7\u05d9\u05d9\u05dd<\/span> \u201cto fulfill, carry out, hold, save,\u201d <\/span>or to<\/span> \u201clift up, raise up, or establish\u201d<\/span> not to destroy or to be done away with. This word means to uphold or establish as well as to fulfill, complete, or accomplish. In rabbinic thought, the phrase <\/span>\u201c<\/span><\/a>fulfill the Law\u201d<\/span> is often used as an idiom in reference to the proper interpretation of the Torah so that people can follow in God\u2019s ways in the way that He had intended. The difficulty today is that there are some interpretations that are designed to undermine the meaning of the Torah by misinterpreting it to be harsh and cruel and difficult to do. The <\/span><\/a>rabbinic concept of to <\/span><\/a>fulfill the Law is how to properly obey God\u2019s commands. Take for example, the mitzvah concerning adultery. One could interpret this command to say that this is specifically against one\u2019s spouse, and not about <\/span><\/a>pornography, thus, looking at <\/span><\/a>pornography is OK. When Yeshua declared lust (<\/span>our thoughts<\/span>) as also being a violation of the command (<\/span>Matthew 5:28<\/span>), he was clarifying the true intent of the Torah, whereby looking at <\/span><\/a>pornography is also adultery, thus, Yeshua clarified the true intent of the law in the sense of the <\/span><\/a>rabbinic understanding of <\/span>\u201cto <\/span><\/a>fulfill the Law.\u201d<\/span> Yeshua was teaching in <\/span>Matthew 5<\/span> how to properly obey God\u2019s command. In a similar manner, the <\/span><\/a>rabbinic understanding of <\/span>\u201cfulfilling the Law\u201d<\/span> is within this context. For example in Mishnah, Horayot 1:3 we read the following:<\/span><\/p>\n

<\/a>Mishnah Horayot 1:3<\/span><\/p>\n

If the Sanhedrin gives a decision to abolish (uproot) a law, by saying for instance, that the Torah does not include the laws of Sabbath or idolatry, the members of the court are free from a sin offering if they obey them; but if the Sanhedrin abolishes only one part of a law but fulfills (lekayem) the other part, they are liable.<\/span><\/p>\n

<\/a>Mishnah Pirke Avot 4:14<\/span><\/p>\n

Go away to a place of study of the Torah, and do not suppose that it will come to you. For your fellow disciples will fulfill it in your hand. And on your own understanding do not rely. (Here \u201cfulfill\u201d means to explain and interpret the Scripture.)<\/span><\/p>\n

Here we find another sense of the phrase <\/span>\u201c<\/span><\/a>fulfill the Law,\u201d<\/span> is given with the meaning <\/span>\u201cto carry out a law,\u201d <\/span>or what it means to actually do what it says. In the rabbinic rulings near Yeshua\u2019s time, we can find many examples of this usage, such as from <\/span>Mishnah Sukkot 2:7, \u201cIf this is how you act, you have never in your whole life fulfilled the requirement of dwelling in a sukkah!\u201d<\/span> Here, one rabbi is criticizing another\u2019s interpretation of the Torah, which caused him not to do what it really intends. Teaching that Christians are not obligated to obey the Torah is a gross error on the interpretation of the Apostolic Writings. The Apostolic Writings are written from the rabbinic point of view, of doing what the Torah really intends in the fulfillment of the Torah, as opposed to its being destroyed or done away with. Another example may be taken from <\/span>Mishnah Pirke Avot 4:9<\/span>, which reads, <\/span>\u201cWhoever fulfills the Torah when poor will in the end fulfill it in wealth. And whoever treats the Torah as nothing when he is wealthy in the end will treat it as nothing in poverty.\u201d <\/span> Again, the rabbis discuss <\/span>\u201cto obey\u201d<\/span> as opposed to the modern mindset that <\/span>\u201cfulfill\u201d<\/span> was meant to do away with something. In the Apostolic Writings, these two usages of <\/span>\u201cfulfill\u201d<\/span> appear to be key to understanding Yeshua\u2019s words on the passage in <\/span>Matthew 5<\/span> that begins with him speaking about <\/span>\u201cfulfilling the law.\u201d<\/span><\/p>\n

Matthew 5:19<\/span><\/p>\n

Anyone who breaks one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven. (NASB)<\/span><\/p>\n

19<\/span>\u1f43\u03c2 \u1f10\u1f70\u03bd \u03bf\u1f56\u03bd \u03bb\u1f7b\u03c3\u1fc3 \u03bc\u1f77\u03b1\u03bd \u03c4\u1ff6\u03bd \u1f10\u03bd\u03c4\u03bf\u03bb\u1ff6\u03bd \u03c4\u03bf\u1f7b\u03c4\u03c9\u03bd \u03c4\u1ff6\u03bd \u1f10\u03bb\u03b1\u03c7\u1f77\u03c3\u03c4\u03c9\u03bd \u03ba\u03b1\u1f76 \u03b4\u03b9\u03b4\u1f71\u03be\u1fc3 \u03bf\u1f55\u03c4\u03c9\u03c2 \u03c4\u03bf\u1f7a\u03c2 \u1f00\u03bd\u03b8\u03c1\u1f7d\u03c0\u03bf\u03c5\u03c2, \u1f10\u03bb\u1f71\u03c7\u03b9\u03c3\u03c4\u03bf\u03c2 \u03ba\u03bb\u03b7\u03b8\u1f75\u03c3\u03b5\u03c4\u03b1\u03b9 \u1f10\u03bd \u03c4\u1fc7 \u03b2\u03b1\u03c3\u03b9\u03bb\u03b5\u1f77\u1fb3 \u03c4\u1ff6\u03bd \u03bf\u1f50\u03c1\u03b1\u03bd\u1ff6\u03bd: \u1f43\u03c2 \u03b4\u2019 \u1f02\u03bd \u03c0\u03bf\u03b9\u1f75\u03c3\u1fc3 \u03ba\u03b1\u1f76 \u03b4\u03b9\u03b4\u1f71\u03be\u1fc3, \u03bf\u1f57\u03c4\u03bf\u03c2 \u03bc\u1f73\u03b3\u03b1\u03c2 \u03ba\u03bb\u03b7\u03b8\u1f75\u03c3\u03b5\u03c4\u03b1\u03b9 \u1f10\u03bd \u03c4\u1fc7 \u03b2\u03b1\u03c3\u03b9\u03bb\u03b5\u1f77\u1fb3 \u03c4\u1ff6\u03bd \u03bf\u1f50\u03c1\u03b1\u03bd\u1ff6\u03bd.<\/span><\/p>\n

\u05dc\u05db\u05df \u05de\u05d9 \u05d0\u05e9\u05e8 \u05d9\u05e4\u05e8 \u05d0\u05d7\u05ea \u05de\u05df \u05d4\u05de\u05e6\u05d5\u05ea \u05d4\u05e7\u05d8\u05e0\u05d5\u05ea \u05d4\u05d0\u05dc\u05d4 \u05d5\u05db\u05df \u05d9\u05dc\u05de\u05d3 \u05d0\u05ea \u05d1\u05e0\u05d9 \u05d4\u05d0\u05d3\u05dd \u05e7\u05d8\u05d5\u05df \u05d9\u05e7\u05e8\u05d0 \u05d1\u05de\u05dc\u05db\u05d5\u05ea \u05d4\u05e9\u05de\u05d9\u05dd \u05d5\u05d0\u05e9\u05e8 \u05d9\u05e2\u05e9\u05d4 \u05d5\u05d9\u05dc\u05de\u05d3 \u05d0\u05d5\u05ea\u05df \u05d4\u05d5\u05d0 \u05d2\u05d3\u05d5\u05dc \u05d9\u05e7\u05e8\u05d0 \u05d1\u05de\u05dc\u05db\u05d5\u05ea \u05d4\u05e9\u05de\u05d9\u05dd\u05c3<\/span><\/p>\n

Yeshua tells us in <\/span>Matthew 5:19<\/span> that there are two actions that go with the Torah, (i) <\/span>\u201cpracticing\u201d<\/span> and (ii) <\/span>\u201cteaching others to do the same.\u201d<\/span> These two are a parallel to the two idiomatic senses of <\/span>\u201cfulfill,\u201d<\/span> while the words <\/span>\u201cbreak\u201d<\/span> and <\/span>\u201cteach others to break\u201d<\/span> are the <\/span><\/a>idiomatic senses of <\/span>\u201cabolish.\u201d<\/span> Yeshua\u2019s statement about fulfilling and abolishing the Torah is a parallel to this sentence. Remember that parallelisms were also a very common rabbinic method for emphasizing an idea in the Bible. By understanding the <\/span><\/a>idiom of <\/span>\u201cto fulfill,\u201d<\/span> we see that Yeshua was emphatically stating his intention, which was to explain God\u2019s word and live by it, and not to undermine it. Based upon this analysis, to teach that the Torah is abolished or done away with is to undermine the true meaning of God\u2019s word. The question though, is this the sense that is spoken of in <\/span>John 15:25 \u2018But they have done this to fulfill the word that is written in their Law, \u2018They hated Me without a cause.\u2019 (NASB)<\/span>? Yeshua\u2019s use of prophecy prom the Psalms indicates that this prophetic word spoken of himself is completed, fulfilled, in the sense that is what was said would happen to him. This does not necessarily mean the prophetic word David spoke is done away with. The reason being, we know, that if we live righteous lives before the Lord, this word is also spoken of us, they will hate us without a cause. In this sense, the prophetic word in <\/span>Tehillim \/ Psalms 69<\/span>, <\/span>\u05d4 \u05e8\u05b7\u05d1\u05bc\u05d5\u05bc | \u05de\u05b4\u05e9\u05bc\u05c2\u05b7\u05e2\u05b2\u05e8\u05d5\u05b9\u05ea \u05e8\u05b9\u05d0\u05e9\u05c1\u05b4\u05d9 \u05e9\u05b9\u05e0\u05b0\u05d0\u05b7\u05d9 \u05d7\u05b4\u05e0\u05bc\u05b8\u05dd \u05e2\u05b8\u05e6\u05b0\u05de\u05d5\u05bc \u05de\u05b7\u05e6\u05b0\u05de\u05b4\u05d9\u05ea\u05b7\u05d9 \u05d0\u05b9\u05d9\u05b0\u05d1\u05b7\u05d9 \u05e9\u05c1\u05b6\u05e7\u05b6\u05e8 \u05d0\u05b2\u05e9\u05c1\u05b6\u05e8 \u05dc\u05b9\u05d0-\u05d2\u05b8\u05d6\u05b7\u05dc\u05b0\u05ea\u05bc\u05b4\u05d9 \u05d0\u05b8\u05d6 \u05d0\u05b8\u05e9\u05c1\u05b4\u05d9\u05d1:<\/span> 69:4 Those who hate me without a cause are more than the hairs of my head; Those who would destroy me are powerful, being wrongfully my enemies; What I did not steal, I then have to restore. (NASB)<\/span> is not done away with, but is a continuing ongoing situation that will occur in this world until the return of the Lord. <\/span><\/p>\n

David continues in his psalm saying, <\/span>\u05d5 \u05d0\u05b1\u05dc\u05b9\u05d4\u05b4\u05d9\u05dd \u05d0\u05b7\u05ea\u05bc\u05b8\u05d4 \u05d9\u05b8\u05d3\u05b7\u05e2\u05b0\u05ea\u05bc\u05b8 \u05dc\u05b0\u05d0\u05b4\u05d5\u05bc\u05b7\u05dc\u05b0\u05ea\u05bc\u05b4\u05d9 \u05d5\u05b0\u05d0\u05b7\u05e9\u05c1\u05b0\u05de\u05d5\u05b9\u05ea\u05b7\u05d9 \u05de\u05b4\u05de\u05bc\u05b0\u05da\u05b8 \u05dc\u05b9\u05d0-\u05e0\u05b4\u05db\u05b0\u05d7\u05b8\u05d3\u05d5\u05bc: \u05d6 \u05d0\u05b7\u05dc-\u05d9\u05b5\u05d1\u05e9\u05c1\u05d5\u05bc \u05d1\u05b4\u05d9 | \u05e7\u05d5\u05b9\u05b6\u05d9\u05da\u05b8 \u05d0\u05b2\u05d3\u05b9\u05e0\u05b8\u05d9 \u05d9\u05b0\u05d4\u05b9\u05d5\u05b4\u05d4 \u05e6\u05b0\u05d1\u05b8\u05d0\u05d5\u05b9\u05ea \u05d0\u05b7\u05dc-\u05d9\u05b4\u05db\u05bc\u05b8\u05dc\u05b0\u05de\u05d5\u05bc \u05d1\u05b4\u05d9 \u05de\u05b0\u05d1\u05b7\u05e7\u05b0\u05e9\u05c1\u05b6\u05d9\u05da\u05b8 \u05d0\u05b1\u05dc\u05b9\u05d4\u05b5\u05d9 \u05d9\u05b4\u05e9\u05b0\u05b9\u05e8\u05b8\u05d0\u05b5\u05dc: \u05d7 \u05db\u05bc\u05b4\u05d9-\u05e2\u05b8\u05dc\u05b6\u05d9\u05da\u05b8 \u05e0\u05b8\u05e9\u05b8\u05b9\u05d0\u05ea\u05b4\u05d9 \u05d7\u05b6\u05e8\u05b0\u05e4\u05bc\u05b8\u05d4 \u05db\u05bc\u05b4\u05e1\u05bc\u05b0\u05ea\u05b8\u05d4 \u05db\u05b0\u05dc\u05b4\u05de\u05bc\u05b8\u05d4 \u05e4\u05b8\u05e0\u05b8\u05d9: <\/span> 69:5 O God, it is You who knows my folly, And my wrongs are not hidden from You. 69:6 May those who wait for You not be ashamed through me, O Lord God of hosts; May those who seek You not be dishonored through me, O God of Israel, 69:7 Because for Your sake I have borne reproach; Dishonor has covered my face. (NASB)<\/span> The Aramaic Targum states, <\/span>\u05d5 \u05d0\u05dc\u05d4\u05d0 \u05d0\u05ea \u05d9\u05d3\u05e2\u05ea\u05d0 \u05dc\u05d8\u05e4\u05e9\u05d5\u05ea\u05d9 \u05d5\u05e1\u05d5\u05e8\u05d7\u05e0\u05d5\u05ea\u05d9 \u05de\u05df \u05e7\u05d3\u05de\u05da \u05dc\u05d0 \u05d0\u05ea\u05db\u05e1\u05d9\u05d0\u05d5\u05c3 \u05d6 \u05dc\u05d0 \u05d9\u05d1\u05d4\u05ea\u05d5\u05df \u05d1\u05d9 \u05d3\u05e1\u05d1\u05e8\u05d9\u05df \u05e2\u05dc\u05da \u05d5\u05dc\u05d0 \u05d9\u05db\u05e1\u05e4\u05d5\u05df \u05d9\u05ea\u05db\u05e1\u05e4\u05d5\u05df \u05d1\u05d9 \u05d3\u05ea\u05d1\u05e2\u05d9\u05df \u05d0\u05d5\u05dc\u05e4\u05df \u05de\u05d9\u05e0\u05da \u05d0\u05dc\u05d4\u05d0 \u05d3\u05d9\u05e9\u05e8\u05d0\u05dc\u05c3 \u05d7 \u05d0\u05e8\u05d5\u05dd \u05d0\u05de\u05d8\u05d5\u05dc\u05ea\u05da \u05e1\u05d5\u05d1\u05e8\u05d9\u05ea \u05d7\u05d9\u05e1\u05d5\u05d3\u05d0 \u05d7\u05e4\u05ea \u05db\u05d9\u05e1\u05d5\u05e4\u05d0 \u05d0\u05e4\u05d9\u05c3<\/span> 69:6 O God, you know my folly; my sins have not been hidden from your presence. 69:7 Those who trust in you will not be disappointed in me; those who seek instruction from you will not be ashamed of me, O God of Israel. 69:8 For on your account I have borne disgrace; shame has covered my face. (EMC)<\/span> The Septuagint states, 69:5 \u1f41 \u03b8\u03b5\u1f79\u03c2 \u03c3\u1f7a \u1f14\u03b3\u03bd\u03c9\u03c2 \u03c4\u1f74\u03bd \u1f00\u03c6\u03c1\u03bf\u03c3\u1f7b\u03bd\u03b7\u03bd \u03bc\u03bf\u03c5 \u03ba\u03b1\u1f76 \u03b1\u1f31 \u03c0\u03bb\u03b7\u03bc\u03bc\u1f73\u03bb\u03b5\u03b9\u03b1\u1f77 \u03bc\u03bf\u03c5 \u1f00\u03c0\u1f78 \u03c3\u03bf\u1fe6 \u03bf\u1f50\u03ba \u1f10\u03ba\u03c1\u1f7b\u03b2\u03b7\u03c3\u03b1\u03bd 69:6 \u03bc\u1f74 \u03b1\u1f30\u03c3\u03c7\u03c5\u03bd\u03b8\u03b5\u1f77\u03b7\u03c3\u03b1\u03bd \u1f10\u03c0\u1fbd \u1f10\u03bc\u03bf\u1f76 \u03bf\u1f31 \u1f51\u03c0\u03bf\u03bc\u1f73\u03bd\u03bf\u03bd\u03c4\u1f73\u03c2 \u03c3\u03b5 \u03ba\u1f7b\u03c1\u03b9\u03b5 \u03ba\u1f7b\u03c1\u03b9\u03b5 \u03c4\u1ff6\u03bd \u03b4\u03c5\u03bd\u1f71\u03bc\u03b5\u03c9\u03bd \u03bc\u1f74 \u1f10\u03bd\u03c4\u03c1\u03b1\u03c0\u03b5\u1f77\u03b7\u03c3\u03b1\u03bd \u1f10\u03c0\u1fbd \u1f10\u03bc\u03bf\u1f76 \u03bf\u1f31 \u03b6\u03b7\u03c4\u03bf\u1fe6\u03bd\u03c4\u1f73\u03c2 \u03c3\u03b5 \u1f41 \u03b8\u03b5\u1f78\u03c2 \u03c4\u03bf\u1fe6 \u0399\u03c3\u03c1\u03b1\u03b7\u03bb 69:7 \u1f45\u03c4\u03b9 \u1f15\u03bd\u03b5\u03ba\u03b1 \u03c3\u03bf\u1fe6 \u1f51\u03c0\u1f75\u03bd\u03b5\u03b3\u03ba\u03b1 \u1f40\u03bd\u03b5\u03b9\u03b4\u03b9\u03c3\u03bc\u1f79\u03bd \u1f10\u03ba\u1f71\u03bb\u03c5\u03c8\u03b5\u03bd \u1f10\u03bd\u03c4\u03c1\u03bf\u03c0\u1f74 \u03c4\u1f78 \u03c0\u03c1\u1f79\u03c3\u03c9\u03c0\u1f79\u03bd \u03bc\u03bf\u03c5 <\/span>69:5 O God, thou knowest my foolishness; and my transgressions are not hidden from thee. 69:6 Let not them that wait on thee, O Lord of hosts, be ashamed on my account: let not them that seek thee, be ashamed on my account, O God of Israel. 69:7 For I have suffered reproach for thy sake; shame has covered my face. (LXX)<\/span> David says the Lord knows his guilt (<\/span>\u05d0\u05b7\u05e9\u05b0\u05c1\u05de\u05b8\u05d4<\/span>), doing wrong, committing a trespass or offence, the rabbis translate as <\/span>\u201csins\u201d<\/span> (<\/span>\u05d8\u05e4\u05e9\u05d5\u05ea<\/span>) stupidity, folly, silliness, foolishness. David continues saying that those who trust in the Lord will not be disappointed in him, and those who <\/span><\/a>seek the Lord will not be dishonored through him, and the reason was for the sake of the Lord he had borne reproach and dishonor. The Targum states those who trust in the Lord and seek instruction from the Lord will not be ashamed of him. The Septuagint says that the one who trusts in the Lord will not be ashamed on account of him. These words sound familiar from the Apostolic Writings, Yeshua said in <\/span>Mark 8:34-9:1<\/span>.<\/span><\/p>\n

Mark 8:34-9:1<\/span><\/p>\n

8:34 And He summoned the crowd with His disciples, and said to them, \u2018If anyone wishes to come after Me, he must deny himself, and take up his cross and follow Me. 8:35 \u2018For whoever wishes to save his life will lose it, but whoever loses his life for My sake and the gospel\u2019s will save it. 8:36 \u2018For what does it profit a man to gain the whole world, and forfeit his soul? 8:37 \u2018For what will a man give in exchange for his soul? 8:38 \u2018For whoever is ashamed of Me and My words in this adulterous and sinful generation, the Son of Man will also be ashamed of him when He comes in the glory of His Father with the holy angels.\u2019 9:1 And Jesus was saying to them, \u2018Truly I say to you, there are some of those who are standing here who will not taste death until they see the <\/span><\/a>kingdom of God after it has come with power.\u2019 (NASB)<\/span><\/p>\n

Yeshua\u2019s words in <\/span>Mark 8:38<\/span> presupposes that one is seeking the Lord God our Father in heaven. He says that whoever desires to follow Him, that he must deny himself and take up his cross, meaning that one must put to death sinful desires. Life in this world is not as important as life in the world to come. Yeshua says that he who loses his life for His sake and the gospel\u2019s sake will save it. What is the gospel? The word gospel (\u03b5\u03c5\u03b1\u03b3\u03b3\u03ad\u03bb\u03b9\u03bf) means <\/span>\u201cgood news.\u201d<\/span> What is the good news? The Apostle Paul explains the gospel as the following, <\/span>\u201cNow, brothers and sisters, I want to remind you of the gospel I preached to you, which you received and on which you have taken your stand. By this gospel you are saved, if you hold firmly to the word I preached to you. Otherwise, you have believed in vain. For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures\u201d<\/span> (<\/span>1 Corinthians 15:1-4<\/span>). Note how Paul says that Yeshua died for sins. The essential part of one\u2019s belief that Yeshua died for sins is <\/span><\/a><\/a>Teshuvah (repentance). <\/span><\/a>Teshuvah is the recognition of sin, seeking the Lord in heaven for forgiveness, and turning from sin towards righteousness. Thus, another way of saying what Paul wrote, the one who loses his life for the sake of Yeshua, and for righteousness sake will save it. Yeshua then states, <\/span>8:38 \u2018For whoever is ashamed of Me and My words in this adulterous and sinful generation, the Son of Man will also be ashamed of him when He comes in the glory of His Father with the holy angels.\u2019 (NASB)<\/span> Being ashamed of Yeshua is synonymous to being ashamed of righteousness and God\u2019s way and provision of salvation. Being ashamed of these essential things is incompatible with being in the presence of God our Father, His Son Yeshua, and the holy angels. Note how David\u2019s words in the Psalm state, <\/span>69:9 For zeal for Your house has consumed me, And the reproaches of those who reproach You have fallen on me. (NASB)<\/span> These words are coupled with the Lord putting away sin, seeking God (His word) for instruction, and <\/span><\/a>Teshuvah. If one is ashamed of Yeshua, one is ashamed of all of these things which are connected to faith in God\u2019s Messiah. Those who are for the Lord, who desire to draw near will have a zeal for His house, and those who hate the Lord and His ways, live in shame, live in their sins and fall upon or persecute the righteous. These words of David are also believed to be prophetic of the Messiah Yeshua according to <\/span>John 2:14-17<\/span> and <\/span>Romans 15:3-6<\/span>.<\/span><\/p>\n

John 2:14-17<\/span><\/p>\n

2:14 And He found in the temple those who were selling oxen and sheep and doves, and the money changers seated at their tables 2:15 And He made a scourge of cords, and drove them all out of the temple, with the sheep and the oxen; and He poured out the coins of the money changers and overturned their tables; 2:16 and to those who were selling the doves He said, \u2018Take these things away; stop making My Father\u2019s house a place of business.\u2019 2:17 His disciples remembered that it was written, \u2018Zeal for Your house will consume me.\u2019 (NASB)<\/span><\/p>\n

Romans 15:3-6<\/span><\/p>\n

15:3 For even Christ did not please Himself; but as it is written, \u2018The reproaches of those who reproached You fell on Me.\u2019 15:4 For whatever was written in earlier times was written for our instruction, so that through perseverance and the encouragement of the Scriptures we might have hope. 15:5 Now may the God who gives perseverance and encouragement grant you to be of the same mind with one another according to Christ Jesus, 15:6 so that with one accord you may with one voice glorify the God and Father of our Lord Jesus Christ. (NASB)<\/span><\/p>\n

John remembers what Yeshua did to drive out those who made the house of God a place of business rather than a house of prayer. Paul taught that the Messiah did not please himself quoting from David saying those who reproach the Lord reproach Yeshua. The Aramaic Targum states, <\/span>\u05d9 \u05d0\u05e8\u05d5\u05dd \u05d8\u05e0\u05e0\u05d0 \u05d3\u05d1\u05d9\u05ea \u05de\u05e7\u05d3\u05e9\u05d0 \u05d2\u05de\u05e8\u05ea \u05d9\u05ea\u05d9 \u05d5\u05d7\u05e1\u05d5\u05d3\u05d9 \u05e8\u05e9\u05d9\u05e2\u05d9\u05d0 \u05d3\u05de\u05d7\u05e1\u05d3\u05d9\u05df \u05dc\u05da \u05d1\u05de\u05e9\u05ea\u05e4\u05d4\u05d5\u05df \u05d8\u05e2\u05d5\u05d5\u05ea\u05d4\u05d5\u05df \u05dc\u05d0\u05d9\u05e7\u05e8\u05da \u05e0\u05e4\u05dc\u05d5 \u05e2\u05dc\u05d9\u05c3<\/span> 69:10 For zeal for the sanctuary has consumed me; and the condemnation of the wicked who condemn You when they prefer their idols to Your glory has fallen on me. (EMC)<\/span> Again we find the connection to righteousness, <\/span><\/a>Teshuvah, and seeking the Lord to having zeal for the sanctuary of the Lord, a place of peace, the foot stool for God\u2019s feet, as opposed to the wicked who prefer their idols and places of sin. Paul continues saying in <\/span>Romans 15:8 For I say that Christ has become a servant to the circumcision on behalf of the truth of God to confirm the promises given to the fathers, 15:9 and for the Gentiles to glorify God for His mercy; as it is written, \u2018Therefore I will give praise to You among the Gentiles, And I will sing to Your name.\u2019 15:10 Again he says, \u2018Rejoice, O Gentiles, with His people.\u2019 (NASB)<\/span> The Lord in His mercy has shown great compassion for the Gentiles, for the purpose of glorifying His Name. All the more important it is for us to give praise to the Lord, both Jew and Gentile together in unity. <\/span><\/p>\n

The parallel of David\u2019s words to Yeshua\u2019s words may have led to the interpretation of this Psalm as prophetic of Yeshua, David says that he has become estranged such that his brothers do not know him (<\/span>69:8<\/span>). he has a zeal for the House of God (<\/span>69:9<\/span>), fasting had become his reproach (<\/span>69:10<\/span>), he made sackcloth his clothing (<\/span>69:11<\/span>), and others talk about him (<\/span>69:12<\/span>) in a bad way. We know that if we live in this way, for the sake of our Father in heaven, and for His Messiah Yeshua, for <\/span><\/a>Teshuvah and Righteousness sake, we will suffer these same things, as Yeshua said in <\/span>John 15:20 \u201cRemember the word that I said to you, \u2018A slave is not greater than his master.\u2019 If they persecuted Me, they will also persecute you; if they kept My word, they will keep yours also. (NASB)<\/span><\/p>\n

David says, Through all of these things, His prayer is to the Lord at an acceptable time (<\/span>69:13, <\/span>\u05d9\u05d3 \u05d5\u05b7\u05d0\u05b2\u05e0\u05b4\u05d9 \u05ea\u05b0\u05e4\u05b4\u05dc\u05bc\u05b8\u05ea\u05b4\u05d9-\u05dc\u05b0\u05da\u05b8 | \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05e2\u05b5\u05ea \u05e8\u05b8\u05e6\u05d5\u05b9\u05df \u05d0\u05b1\u05dc\u05b9\u05d4\u05b4\u05d9\u05dd \u05d1\u05bc\u05b0\u05e8\u05b8\u05d1-\u05d7\u05b7\u05e1\u05b0\u05d3\u05bc\u05b6\u05da\u05b8 \u05e2\u05b2\u05e0\u05b5\u05e0\u05b4\u05d9 \u05d1\u05bc\u05b6\u05d0\u05b1\u05de\u05b6\u05ea \u05d9\u05b4\u05e9\u05c1\u05b0\u05e2\u05b6\u05da\u05b8:<\/span>). What is an acceptable time? Note that David is saying <\/span>\u201cmy prayer is unto You O God,\u201d<\/span> based upon the context, the wicked scoff while we pray. The unrighteous discourage and reproach the righteous for both their faith and their deeds. David says <\/span>\u201cet ratzon\u201d <\/span>(<\/span>\u05e2\u05b5\u05ea \u05e8\u05b8\u05e6\u05d5\u05b9\u05df<\/span>) <\/span>\u201cin a time\/season of your will.\u201d<\/span> When is a time or season of God\u2019s will for us to pray? The interpretation by the Apostle Paul is that it is the Lord\u2019s will for us to pray at all times (<\/span>1 Thessalonians 5:16-18, Ephesians 6:18<\/span>). The time to pray may be either in times of peace or in a time of great trouble. The unfortunate thing is that man has the tendency to pray less in times of peace as opposed to times of trouble. <\/span><\/p>\n

David continues in his psalm paralleling the flood waters to his enemies (<\/span>69:14-15<\/span>). He also recognizes the great compassion of the Lord, His mercy, and His grace (<\/span>69:16<\/span>). David says that he is greatly distressed, he was not given sympathy, that his enemies gave him gall for food and vinegar for drink which has been used as a prophetic word of Yeshua. (<\/span>69:21<\/span>) <\/span>Tehillim \/ Psalms 69:21<\/span> is also believed to be prophetic describing what happened to Yeshua upon the cross according to <\/span>Matthew 27:34, 48, Mark 15:36, Luke 23:36, and John 19:28-29.<\/span><\/p>\n

Matthew 27:33-36<\/span><\/p>\n

27:33 And when they came to a place called Golgotha, which means Place of a Skull, 27:34 they gave Him wine to drink mixed with gall; and after tasting it, He was unwilling to drink. 27:35 And when they had crucified Him, they divided up His garments among themselves by casting lots. 27:36 And sitting down, they began to keep watch over Him there. (NASB)<\/span><\/p>\n

Matthew 27:47-50<\/span><\/p>\n

27:47 And some of those who were standing there, when they heard it, began saying, \u2018This man is calling for Elijah.\u2019 27:48 Immediately one of them ran, and taking a sponge, he filled it with sour wine and put it on a reed, and gave Him a drink. 27:49 But the rest of them said, \u2018Let us see whether Elijah will come to save Him.\u2019 27:50 And Jesus cried out again with a loud voice, and yielded up His spirit. (NASB)<\/span><\/p>\n

Mark 15:34-37<\/span><\/p>\n

15:34 At the ninth hour Jesus cried out with a loud voice, \u2018Eloi, Eloi, lama sabachthani?\u2019 which is translated, \u2018My God, My God, why have You forsaken Me?\u2019 15:35 When some of the bystanders heard it, they began saying, \u2018Behold, He is calling for Elijah.\u2019 15:36 Someone ran and filled a sponge with sour wine, put it on a reed, and gave Him a drink, saying, \u2018Let us see whether Elijah will come to take Him down.\u2019 15:37 And Jesus uttered a loud cry, and breathed His last. (NASB)<\/span><\/p>\n

Luke 23:34-37<\/span><\/p>\n

23:34 But Jesus was saying, \u2018Father, forgive them; for they do not know what they are doing.\u2019 And they cast lots, dividing up His garments among themselves. 23:35 And the people stood by, looking on. And even the rulers were sneering at Him, saying, \u2018He saved others; let Him save Himself if this is the Christ of God, His Chosen One.\u2019 23:36 The soldiers also mocked Him, coming up to Him, offering Him sour wine, 23:37 and saying, \u2018If You are the King of the Jews, save Yourself!\u2019 (NASB)<\/span><\/p>\n

John 19:28-30<\/span><\/p>\n

19:28 After this, Jesus, knowing that all things had already been accomplished, to fulfill the Scripture, said, \u2018I am thirsty.\u2019 19:29 A jar full of sour wine was standing there; so they put a sponge full of the sour wine upon a branch of hyssop and brought it up to His mouth. 19:30 Therefore when Jesus had received the sour wine, He said, \u2018It is finished!\u2019 And He bowed His head and gave up His spirit. (NASB)<\/span><\/p>\n

In <\/span>Matthew 27:34<\/span>, we read the Greek text to say, <\/span>34<\/span>\u1f14\u03b4\u03c9\u03ba\u03b1\u03bd \u03b1\u1f50\u03c4\u1ff7 \u03c0\u03b9\u03b5\u1fd6\u03bd \u03bf\u1f36\u03bd\u03bf\u03bd \u03bc\u03b5\u03c4\u1f70 \u03c7\u03bf\u03bb\u1fc6\u03c2 \u03bc\u03b5\u03bc\u03b9\u03b3\u03bc\u1f73\u03bd\u03bf\u03bd: \u03ba\u03b1\u1f76 \u03b3\u03b5\u03c5\u03c3\u1f71\u03bc\u03b5\u03bd\u03bf\u03c2 \u03bf\u1f50\u03ba \u1f20\u03b8\u1f73\u03bb\u03b7\u03c3\u03b5\u03bd \u03c0\u03b9\u03b5\u1fd6\u03bd. <\/span>27:34 they gave Him wine to drink mixed with gall; and after tasting it, He was unwilling to drink. (NASB)<\/span> Matthew writes, <\/span>\u201c\u03bf\u1f36\u03bd\u03bf\u03bd \u03bc\u03b5\u03c4\u1f70 \u03c7\u03bf\u03bb\u1fc6\u03c2 \u03bc…\u201d<\/span> meaning <\/span>\u201cwine mingled with gall.\u201d<\/span> Mark (<\/span>Mark 15:23<\/span>) calls it, \u1f10\u03c3\u03bc\u03c5\u03c1\u03bd\u03b9\u03c3\u03bc\u03ad\u03bd\u03bf\u03bd \u03bf\u1f36\u03bd\u03bf\u03bd, <\/span>\u201cmyrrhed wine.\u201d<\/span> This is liquor that has a taste between sweet wine and vinegar as mentioned in <\/span>Matthew 27:48<\/span>, which was seasoned with myrrh. In <\/span>Matthew 27:34<\/span>, the Greek manuscript states \u03bf\u1f50\u03ba \u1f24\u03b8\u03b5\u03bb\u03b5 \u03c0\u03b9\u03b5\u1fd6\u03bd meaning <\/span>\u201cHe would not drink\u201d<\/span> indicating that Yeshua retained His senses and the pain he endured rather than to dull the senses and the pain. He was willing to receive the cup the Father had prepared for him up unto death. Thus he received the full suffering and punishment that was given to him to bear on our behalf.<\/span><\/p>\n

In <\/span>Tehillim \/ Psalms 69:22-23<\/span> David states, <\/span>\u05db\u05d2 \u05d9\u05b0\u05d4\u05b4\u05d9 \u05e9\u05c1\u05bb\u05dc\u05b0\u05d7\u05b8\u05e0\u05b8\u05dd \u05dc\u05b4\u05e4\u05b0\u05e0\u05b5\u05d9\u05d4\u05b6\u05dd \u05dc\u05b0\u05e4\u05b8\u05d7 \u05d5\u05b0\u05dc\u05b4\u05e9\u05c1\u05b0\u05dc\u05d5\u05b9\u05de\u05b4\u05d9\u05dd \u05dc\u05b0\u05de\u05d5\u05b9\u05e7\u05b5\u05e9\u05c1: \u05db\u05d3 \u05ea\u05bc\u05b6\u05d7\u05b0\u05e9\u05c1\u05b7\u05db\u05b0\u05e0\u05b8\u05d4 \u05e2\u05b5\u05d9\u05e0\u05b5\u05d9\u05d4\u05b6\u05dd \u05de\u05b5\u05e8\u05b0\u05d0\u05d5\u05b9\u05ea \u05d5\u05bc\u05de\u05b8\u05ea\u05b0\u05e0\u05b5\u05d9\u05d4\u05b6\u05dd \u05ea\u05bc\u05b8\u05de\u05b4\u05d9\u05d3 \u05d4\u05b7\u05de\u05b0\u05e2\u05b7\u05d3:<\/span> 69:22 May their table before them become a snare; And when they are in peace, may it become a trap. 69:23 May their eyes grow dim so that they cannot see, And make their loins shake continually. (NASB)<\/span> The Apostle Paul uses these words in his letter to the Romans. (<\/span>Romans 11:9<\/span>)<\/span><\/p>\n

Romans 11:1-14<\/span><\/p>\n

11:1 I say then, God has not rejected His people, has He? May it never be! For I too am an Israelite, a descendant of Abraham, of the tribe of Benjamin. 11:2 God has not rejected His people whom He foreknew. Or do you not know what the Scripture says in the passage about Elijah, how he pleads with God against Israel? 11:3 \u2018Lord, they have killed Your prophets, they have torn down Your altars, and I alone am left, and they are seeking my life.\u2019 11:4 But what is the divine response to him? \u2018I have kept for Myself seven thousand men who have not bowed the knee to Baal.\u2019 11:5 In the same way then, there has also come to be at the present time a remnant according to God\u2019s gracious choice. 11:6 But if it is by grace, it is no longer on the basis of works, otherwise grace is no longer grace. 11:7 What then? What Israel is seeking, it has not obtained, but those who were chosen obtained it, and the rest were hardened; 11:8 just as it is written, \u2018God gave them a spirit of stupor, Eyes to see not and ears to hear not, Down to this very day.\u2019 11:9 And David says, \u2018Let their table become a snare and a trap, And a stumbling block and a retribution to them. 11:10 \u2018Let their eyes be darkened to see not, And bend their backs forever.\u2019 11:11 I say then, they did not stumble so as to fall, did they? May it never be! But by their transgression salvation has come to the Gentiles, to make them jealous. 11:12 Now if their transgression is riches for the world and their failure is riches for the Gentiles, how much more will their fulfillment be! 11:13 But I am speaking to you who are Gentiles. Inasmuch then as I am an apostle of Gentiles, I magnify my ministry, 11:14 if somehow I might move to jealousy my fellow countrymen and save some of them. (NASB)<\/span><\/p>\n

David calls upon the Lord to cause the table of the enemy to become a snare to them (<\/span>69:22<\/span>). Paul calls upon David\u2019s words as a reason why some would not believe in Yeshua the Messiah. Paul states that salvation has come to the Gentiles <\/span>\u201cto make them Jealous.\u201d<\/span> What exactly is the salvation that comes to the gentiles that causes the Jewish person to be jealous? The religious leaders who would not believe in Yeshua, also believed that those who did were on the wrong path and that these people did not have salvation, and the gentiles, salvation was believed to be impossible. So how would the Jewish person become jealous? One way might be by seeing the gentiles receiving the Holy Spirit, as we read with Cornelius (see <\/span>Acts 10<\/span>). The other way would be for the work of the Holy Spirit in one\u2019s life that demonstrated a change, of repentance and of good works according to the Torah. It is in this manner in which the gentiles are able to make the Jewish people to become jealous. A gentiles observance of the Torah would be great being enabled by God\u2019s Holy Spirit to walk in His ways. Another aspect of making the Jewish person jealous was speaking to the Gentiles about Yeshua and the Torah. Originally it was thought the Messiah and the Torah was only for Israel. Latter interpretations as we read, according to the Apostolic Writings, the Word of God and the Messiah were all purposed to draw all men to the Lord upon His holy hill in Jerusalem, the place upon which He has established His Name Forever! <\/span><\/p>\n

Paul says of those he is speaking of in <\/span>Romans 11:12 Now if their transgression is riches for the world and their failure is riches for the Gentiles, how much more will their fulfillment be! (NASB)<\/span> The riches for the world may be a reference to what Yeshua was teaching on in <\/span>Mark 7<\/span> on the differences between ritual impurity and sin. The Pharisees placed their emphasis upon the ritual purity or impurity as opposed to <\/span><\/a>disobedience to the command and being conscious of sin coupled with <\/span><\/a>Teshuvah. The Pharisees in this instance were neglecting to consider obedience and\/or <\/span><\/a>disobedience to the command, where it is not disobedience (not a sin) to become ritually unclean. All of the mitzvot in the Torah that are related to ritual purity, are given to reveal a very important lesson for us today, that one must have one\u2019s life and heart purified before the Lord God in heaven (<\/span>before our Father in heaven<\/span>) if one wants to enjoy His presence. This may be the point that Paul is trying to make to the Gentiles in his epistle to the Romans on the speaking to the Gentiles and the salvation of God. The point Yeshua made in <\/span>Mark 7<\/span> was that the Pharisees were concerned primarily with one\u2019s hands (the physical) which they believed could convey ritual impurity to food that is being eaten, and consequentially would effect one\u2019s relationship with God. It is sin that effects our relationship with God and not the ritual impurity which deals with the <\/span>\u201criches of the world\u201d<\/span> aspect of Paul\u2019s discussion in <\/span>Romans 11<\/span>.<\/span><\/p>\n

David concludes his psalm saying the following:<\/span><\/p>\n

Masoretic Text<\/span><\/p>\n

Tehillim \/ Psalms 69:24-36<\/span><\/p>\n

69:24 Pour out Your indignation on them, And may Your burning anger overtake them. 69:25 May their camp be desolate; May none dwell in their tents. 69:26 For they have persecuted him whom You Yourself have smitten, And they tell of the pain of those whom You have wounded. 69:27 Add iniquity to their iniquity, And may they not come into Your righteousness. 69:28 May they be blotted out of the book of life And may they not be recorded with the righteous. 69:29 But I am afflicted and in pain; May Your salvation, O God, set me securely on high. 69:30 I will praise the name of God with song And magnify Him with thanksgiving. 69:31 And it will please the Lord better than an ox Or a young bull with horns and hoofs. 69:32 The humble have seen it and are glad; You who seek God, let your heart revive. 69:33 For the Lord hears the needy And does not despise His who are prisoners. 69:34 Let heaven and earth praise Him, The seas and everything that moves in them. 69:35 For God will save Zion and build the cities of Judah, That they may dwell there and possess it. 69:36 The descendants of His servants will inherit it, And those who love His name will dwell in it. (NASB)<\/span><\/p>\n

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Targum Pseudo Jonathan<\/span><\/p>\n

Toviyah \/ Psalms 69:25-37<\/span><\/p>\n

69:25 Pour out your anger upon them, and may your harsh anger overtake them. 69:26 Let their tent became deserted, may no one settle in their tent. 69:27 For they have pursued the one you have smitten, and they shall tell of the one wounded for your slain. 69:28 Give iniquity for their iniquity, and let them not be purified to enter the assembly of your righteous ones. 69:29 Let them be erased from the memorial book of life, and let them not be written with the righteous. 69:30 But I am poor and wounded; your redemption, O God, will save me. 69:31 I will praise the name of my God with song, and I will magnify him with thanksgiving. 69:32 And my prayer will be more pleasing in the presence of the Lord than a choice fatted ox that the first Adam sacrificed, whose horns preceded its hooves. 69:33 The humble have seen; so let those who seek instruction from the presence of God be glad and let their heart live. 69:34 For the Lord accepts the prayer of the lowly, and has not despised his prisoners. 69:35 Let the angels of heaven and those who dwell on earth praise him; the seas, and all that swarms in them. 69:36 For God will redeem Zion and repair the cities of Judah, and they will return thither and inherit it. 69:37 And the sons of his servants will succeed to it, and those who love his name will abide in its midst. (EMC)<\/span><\/p>\n

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Septuagint<\/span><\/p>\n

Psalmoi \/ Psalms 69:24-36<\/span><\/p>\n

69:24 Pour out thy wrath upon them, and let the fury of thine anger take hold on them. 69:25 Let their habitation be made desolate; and let there be no inhabitant in their tents: 69:26 Because they persecuted him whom thou hast smitten; and they have added to the grief of my wounds. 69:27 Add iniquity to their iniquity; and let them not come into thy righteousness. 69:28 Let them be blotted out of the book of the living, and let them not be written with the righteous. 69:29 I am poor and sorrowful; but the salvation of thy countenance has helped me. 69:30 I will praise the name of my God with a song, I will magnify him with praise; 69:31 and this shall please God more than a young calf having horns and hoofs. 69:32 Let the poor see and rejoice; <\/span><\/a>seek the Lord diligently, and ye shall live. 69:33 For the Lord hears the poor, and does not set at nought his fettered ones. 69:34 Let the heavens and the earth raise him, the sea, and all things moving in them. 69:35 For God will save Sion, and the cities of Judea shall be built; and men shall dwell there, and inherit it. 69:36 And the seed of his servants shall possess it, and they that love his name shall dwell therein.(LXX)<\/span><\/p>\n

69:24 \u1f14\u03ba\u03c7\u03b5\u03bf\u03bd \u1f10\u03c0\u1fbd \u03b1\u1f50\u03c4\u03bf\u1f7a\u03c2 \u03c4\u1f74\u03bd \u1f40\u03c1\u03b3\u1f75\u03bd \u03c3\u03bf\u03c5 \u03ba\u03b1\u1f76 \u1f41 \u03b8\u03c5\u03bc\u1f78\u03c2 \u03c4\u1fc6\u03c2 \u1f40\u03c1\u03b3\u1fc6\u03c2 \u03c3\u03bf\u03c5 \u03ba\u03b1\u03c4\u03b1\u03bb\u1f71\u03b2\u03bf\u03b9 \u03b1\u1f50\u03c4\u03bf\u1f7b\u03c2 69:25 \u03b3\u03b5\u03bd\u03b7\u03b8\u1f75\u03c4\u03c9 \u1f21 \u1f14\u03c0\u03b1\u03c5\u03bb\u03b9\u03c2 \u03b1\u1f50\u03c4\u1ff6\u03bd \u1f20\u03c1\u03b7\u03bc\u03c9\u03bc\u1f73\u03bd\u03b7 \u03ba\u03b1\u1f76 \u1f10\u03bd \u03c4\u03bf\u1fd6\u03c2 \u03c3\u03ba\u03b7\u03bd\u1f7d\u03bc\u03b1\u03c3\u03b9\u03bd \u03b1\u1f50\u03c4\u1ff6\u03bd \u03bc\u1f74 \u1f14\u03c3\u03c4\u03c9 \u1f41 \u03ba\u03b1\u03c4\u03bf\u03b9\u03ba\u1ff6\u03bd 69:26 \u1f45\u03c4\u03b9 \u1f43\u03bd \u03c3\u1f7a \u1f10\u03c0\u1f71\u03c4\u03b1\u03be\u03b1\u03c2 \u03b1\u1f50\u03c4\u03bf\u1f76 \u03ba\u03b1\u03c4\u03b5\u03b4\u1f77\u03c9\u03be\u03b1\u03bd \u03ba\u03b1\u1f76 \u1f10\u03c0\u1f76 \u03c4\u1f78 \u1f04\u03bb\u03b3\u03bf\u03c2 \u03c4\u1ff6\u03bd \u03c4\u03c1\u03b1\u03c5\u03bc\u03b1\u03c4\u03b9\u1ff6\u03bd \u03c3\u03bf\u03c5 \u03c0\u03c1\u03bf\u03c3\u1f73\u03b8\u03b7\u03ba\u03b1\u03bd 69:27 \u03c0\u03c1\u1f79\u03c3\u03b8\u03b5\u03c2 \u1f00\u03bd\u03bf\u03bc\u1f77\u03b1\u03bd \u1f10\u03c0\u1f76 \u03c4\u1f74\u03bd \u1f00\u03bd\u03bf\u03bc\u1f77\u03b1\u03bd \u03b1\u1f50\u03c4\u1ff6\u03bd \u03ba\u03b1\u1f76 \u03bc\u1f74 \u03b5\u1f30\u03c3\u03b5\u03bb\u03b8\u1f73\u03c4\u03c9\u03c3\u03b1\u03bd \u1f10\u03bd \u03b4\u03b9\u03ba\u03b1\u03b9\u03bf\u03c3\u1f7b\u03bd\u1fc3 \u03c3\u03bf\u03c5 69:28 \u1f10\u03be\u03b1\u03bb\u03b5\u03b9\u03c6\u03b8\u1f75\u03c4\u03c9\u03c3\u03b1\u03bd \u1f10\u03ba \u03b2\u1f77\u03b2\u03bb\u03bf\u03c5 \u03b6\u1f7d\u03bd\u03c4\u03c9\u03bd \u03ba\u03b1\u1f76 \u03bc\u03b5\u03c4\u1f70 \u03b4\u03b9\u03ba\u03b1\u1f77\u03c9\u03bd \u03bc\u1f74 \u03b3\u03c1\u03b1\u03c6\u1f75\u03c4\u03c9\u03c3\u03b1\u03bd 69:29 \u03c0\u03c4\u03c9\u03c7\u1f78\u03c2 \u03ba\u03b1\u1f76 \u1f00\u03bb\u03b3\u1ff6\u03bd \u03b5\u1f30\u03bc\u03b9 \u1f10\u03b3\u1f7d \u03ba\u03b1\u1f76 \u1f21 \u03c3\u03c9\u03c4\u03b7\u03c1\u1f77\u03b1 \u03c4\u03bf\u1fe6 \u03c0\u03c1\u03bf\u03c3\u1f7d\u03c0\u03bf\u03c5 \u03c3\u03bf\u03c5 \u1f41 \u03b8\u03b5\u1f79\u03c2 \u1f00\u03bd\u03c4\u03b5\u03bb\u1f71\u03b2\u03b5\u03c4\u1f79 \u03bc\u03bf\u03c5 69:30 \u03b1\u1f30\u03bd\u1f73\u03c3\u03c9 \u03c4\u1f78 \u1f44\u03bd\u03bf\u03bc\u03b1 \u03c4\u03bf\u1fe6 \u03b8\u03b5\u03bf\u1fe6 \u03bc\u03b5\u03c4\u1fbd \u1fa0\u03b4\u1fc6\u03c2 \u03bc\u03b5\u03b3\u03b1\u03bb\u03c5\u03bd\u1ff6 \u03b1\u1f50\u03c4\u1f78\u03bd \u1f10\u03bd \u03b1\u1f30\u03bd\u1f73\u03c3\u03b5\u03b9 69:31 \u03ba\u03b1\u1f76 \u1f00\u03c1\u1f73\u03c3\u03b5\u03b9 \u03c4\u1ff7 \u03b8\u03b5\u1ff7 \u1f51\u03c0\u1f72\u03c1 \u03bc\u1f79\u03c3\u03c7\u03bf\u03bd \u03bd\u1f73\u03bf\u03bd \u03ba\u1f73\u03c1\u03b1\u03c4\u03b1 \u1f10\u03ba\u03c6\u1f73\u03c1\u03bf\u03bd\u03c4\u03b1 \u03ba\u03b1\u1f76 \u1f41\u03c0\u03bb\u1f71\u03c2 69:32 \u1f30\u03b4\u1f73\u03c4\u03c9\u03c3\u03b1\u03bd \u03c0\u03c4\u03c9\u03c7\u03bf\u1f76 \u03ba\u03b1\u1f76 \u03b5\u1f50\u03c6\u03c1\u03b1\u03bd\u03b8\u1f75\u03c4\u03c9\u03c3\u03b1\u03bd \u1f10\u03ba\u03b6\u03b7\u03c4\u1f75\u03c3\u03b1\u03c4\u03b5 \u03c4\u1f78\u03bd \u03b8\u03b5\u1f79\u03bd \u03ba\u03b1\u1f76 \u03b6\u1f75\u03c3\u03b5\u03c4\u03b1\u03b9 \u1f21 \u03c8\u03c5\u03c7\u1f74 \u1f51\u03bc\u1ff6\u03bd 69:33 \u1f45\u03c4\u03b9 \u03b5\u1f30\u03c3\u1f75\u03ba\u03bf\u03c5\u03c3\u03b5\u03bd \u03c4\u1ff6\u03bd \u03c0\u03b5\u03bd\u1f75\u03c4\u03c9\u03bd \u1f41 \u03ba\u1f7b\u03c1\u03b9\u03bf\u03c2 \u03ba\u03b1\u1f76 \u03c4\u03bf\u1f7a\u03c2 \u03c0\u03b5\u03c0\u03b5\u03b4\u03b7\u03bc\u1f73\u03bd\u03bf\u03c5\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03bf\u1f50\u03ba \u1f10\u03be\u03bf\u03c5\u03b4\u1f73\u03bd\u03c9\u03c3\u03b5\u03bd 69:34 \u03b1\u1f30\u03bd\u03b5\u03c3\u1f71\u03c4\u03c9\u03c3\u03b1\u03bd \u03b1\u1f50\u03c4\u1f78\u03bd \u03bf\u1f31 \u03bf\u1f50\u03c1\u03b1\u03bd\u03bf\u1f76 \u03ba\u03b1\u1f76 \u1f21 \u03b3\u1fc6 \u03b8\u1f71\u03bb\u03b1\u03c3\u03c3\u03b1 \u03ba\u03b1\u1f76 \u03c0\u1f71\u03bd\u03c4\u03b1 \u03c4\u1f70 \u1f15\u03c1\u03c0\u03bf\u03bd\u03c4\u03b1 \u1f10\u03bd \u03b1\u1f50\u03c4\u03bf\u1fd6\u03c2 69:35 \u1f45\u03c4\u03b9 \u1f41 \u03b8\u03b5\u1f78\u03c2 \u03c3\u1f7d\u03c3\u03b5\u03b9 \u03c4\u1f74\u03bd \u03a3\u03b9\u03c9\u03bd \u03ba\u03b1\u1f76 \u03bf\u1f30\u03ba\u03bf\u03b4\u03bf\u03bc\u03b7\u03b8\u1f75\u03c3\u03bf\u03bd\u03c4\u03b1\u03b9 \u03b1\u1f31 \u03c0\u1f79\u03bb\u03b5\u03b9\u03c2 \u03c4\u1fc6\u03c2 \u0399\u03bf\u03c5\u03b4\u03b1\u1f77\u03b1\u03c2 \u03ba\u03b1\u1f76 \u03ba\u03b1\u03c4\u03bf\u03b9\u03ba\u1f75\u03c3\u03bf\u03c5\u03c3\u03b9\u03bd \u1f10\u03ba\u03b5\u1fd6 \u03ba\u03b1\u1f76 \u03ba\u03bb\u03b7\u03c1\u03bf\u03bd\u03bf\u03bc\u1f75\u03c3\u03bf\u03c5\u03c3\u03b9\u03bd \u03b1\u1f50\u03c4\u1f75\u03bd 69:36 \u03ba\u03b1\u1f76 \u03c4\u1f78 \u03c3\u03c0\u1f73\u03c1\u03bc\u03b1 \u03c4\u1ff6\u03bd \u03b4\u03bf\u1f7b\u03bb\u03c9\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03ba\u03b1\u03b8\u1f73\u03be\u03bf\u03c5\u03c3\u03b9\u03bd \u03b1\u1f50\u03c4\u1f75\u03bd \u03ba\u03b1\u1f76 \u03bf\u1f31 \u1f00\u03b3\u03b1\u03c0\u1ff6\u03bd\u03c4\u03b5\u03c2 \u03c4\u1f78 \u1f44\u03bd\u03bf\u03bc\u03b1 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03ba\u03b1\u03c4\u03b1\u03c3\u03ba\u03b7\u03bd\u1f7d\u03c3\u03bf\u03c5\u03c3\u03b9\u03bd \u1f10\u03bd \u03b1\u1f50\u03c4\u1fc7<\/span><\/p>\n

David sought the Lord to pore out His indignation upon them (<\/span>69:24<\/span>), and he says in <\/span>69:25 May their camp be desolate; May none dwell in their tents. (NASB)<\/span> which is quoted in Acts chapter 1 after Peter stands up to speak to the people in the upper room, there is a note on what happened to Judas and his death, he was hung, and he fell head long to the ground and he burst open. The land that was purchased for this burial was called the land of blood and <\/span>Tehillim \/ Psalms 69:25 <\/span>is referenced as a fulfillment of David\u2019s words in <\/span>Acts 1:20 \u201cFor it is written in the book of Psalms, \u2018LET HIS HOMESTEAD BE MADE DESOLATE, AND LET NO ONE DWELL IN IT\u2019; and, \u2018LET ANOTHER MAN TAKE HIS OFFICE.\u2019 (NASB)<\/span> In addition, David asks the Lord to add iniquity to their iniquity (<\/span>69:27<\/span>), and that those who stand against the Lord and His anointed, their names would be blotted out of the book of life and not be recorded with the righteous (<\/span>69:28<\/span>). <\/span><\/p>\n

David concludes his psalm saying, <\/span>69:30 I will praise the name of God with song And magnify Him with thanksgiving. 69:31 And it will please the Lord better than an ox Or a young bull with horns and hoofs. 69:32 The humble have seen it and are glad; You who seek God, let your heart revive. 69:33 For the Lord hears the needy And does not despise His who are prisoners. 69:34 Let heaven and earth praise Him, The seas and everything that moves in them. 69:35 For God will save Zion and build the cities of Judah, That they may dwell there and possess it. 69:36 The descendants of His servants will inherit it, And those who love His name will dwell in it. (NASB) <\/span> He says that giving praise to the name of the Lord with song and magnifying Him with thanksgiving is more pleasing than an ox or a bull, which may be a reference to the Sacrifices. The Aramaic Targum states, <\/span>\u05dc\u05d0 \u05d0\u05e9\u05d1\u05d7 \u05e9\u05d5\u05dd \u05d0\u05dc\u05d4\u05d9 \u05d1\u05e9\u05d9\u05e8\u05d0 \u05d1\u05e9\u05d1\u05d7 \u05d5\u05d0\u05e8\u05d1\u05d9\u05e0\u05d9\u05d4 \u05d1\u05ea\u05d5\u05d3\u05ea\u05d0\u05c3 \u05dc\u05d1 \u05d5\u05ea\u05d9\u05e9\u05e4\u05e8 \u05e6\u05dc\u05d5\u05ea\u05d9 \u05e7\u05d3\u05dd \u05d9\u05d4\u05d5\u05d4 \u05de\u05df \u05ea\u05d5\u05e8 \u05e4\u05d8\u05d9\u05dd \u05d5\u05d1\u05d7\u05d9\u05e8 \u05d3\u05e7\u05e8\u05d9\u05d1 \u05d0\u05d3\u05dd \u05e7\u05d3\u05de\u05d0\u05d9 \u05d3\u05e7\u05d3\u05d9\u05de\u05d5 \u05e7\u05e8\u05e0\u05d5\u05d9 \u05dc\u05d8\u05d9\u05dc\u05e4\u05d5\u05d4\u05d9\u05c3 \u05dc\u05d2 \u05d7\u05de\u05d5\u05df \u05e2\u05d9\u05e0\u05d5\u05ea\u05e0\u05d9\u05d0 \u05d5\u05d9\u05d7\u05d3\u05d5\u05df \u05ea\u05d1\u05e2\u05d9 \u05d0\u05d5\u05dc\u05e4\u05df \u05de\u05df \u05e7\u05d3\u05dd \u05d0\u05dc\u05d4\u05d0 \u05d5\u05d9\u05d7\u05d9 \u05dc\u05d1\u05db\u05d5\u05df\u05c3 \u05dc\u05d3 \u05d0\u05e8\u05d5\u05dd \u05de\u05e7\u05d1\u05dc \u05e6\u05dc\u05d5\u05ea\u05d4\u05d5\u05df \u05d3\u05d7\u05e9\u05d9\u05db\u05d9 \u05d9\u05d4\u05d5\u05d4 \u05d5\u05dc\u05d0\u05e1\u05d9\u05e8\u05d5\u05d9 \u05dc\u05d0 \u05d1\u05e1\u05e8\u05c3 \u05dc\u05d4 \u05d9\u05e9\u05d1\u05d7\u05d5\u05e0\u05d9\u05d4 \u05de\u05dc\u05d0\u05db\u05d9 \u05e9\u05de\u05d9\u05d0 \u05d5\u05d9\u05ea\u05d1\u05d9 \u05d0\u05e8\u05e2\u05d0 \u05d9\u05de\u05d9\u05d0 \u05d5\u05db\u05dc \u05d3\u05e8\u05d7\u05e9\u05d9\u05df \u05d1\u05d4\u05d5\u05df\u05c3 \u05dc\u05d5 \u05d0\u05e8\u05d5\u05dd \u05d0\u05dc\u05d4\u05d0 \u05d9\u05e4\u05e8\u05d5\u05e7 \u05e6\u05d9\u05d5\u05df \u05d5\u05d9\u05e9\u05db\u05dc\u05dc \u05e7\u05d9\u05e8\u05d5\u05d9\u05df \u05d3\u05d9\u05d4\u05d5\u05d3\u05d4 \u05d5\u05d9\u05ea\u05d5\u05d1\u05d5\u05df \u05ea\u05de\u05df \u05d5\u05d9\u05e8\u05ea\u05d5\u05e0\u05d4\u05c3 \u05dc\u05d6 \u05d5\u05d1\u05e0\u05d9 \u05e2\u05d1\u05d3\u05d5\u05d9 \u05d9\u05d7\u05e1\u05e0\u05d5\u05df \u05d9\u05ea\u05d4 \u05d5\u05e8\u05d7\u05de\u05d9 \u05e9\u05de\u05d9\u05d4 \u05d9\u05e9\u05e8\u05d5\u05df \u05d1\u05d2\u05d5\u05d4\u05c3<\/span> 69:31 I will praise the name of my God with song, and I will magnify him with thanksgiving. 69:32 And my prayer will be more pleasing in the presence of the Lord than a choice fatted ox that the first Adam sacrificed, whose horns preceded its hooves. 69:33 The humble have seen; so let those who seek instruction from the presence of God be glad and let their heart live. 69:34 For the Lord accepts the prayer of the lowly, and has not despised his prisoners. 69:35 Let the angels of heaven and those who dwell on earth praise him; the seas, and all that swarms in them. 69:36 For God will redeem Zion and repair the cities of Judah, and they will return thither and inherit it. 69:37 And the sons of his servants will succeed to it, and those who love his name will abide in its midst. (EMC)<\/span> The rabbis recognize the application here, that David is speaking of giving praise to the Lord as being more weighty than the bringing of a sacrifice, specifically, the one that Adam sacrificed, drawing us back to the beginning of the Torah. Note the Torah does not tell us whether Adam brought a sacrifice or not, but we do know that Adam had taught his sons Cain and Abel by the events that occurred in <\/span>Bereshit \/ Genesis 4<\/span>. David continues saying the Lord hears the prayer of the lowly and does not despise the prisoner. These things remind us that we are to maintain humble lives before the Lord, to <\/span><\/a>seek the Lord, to draw near to him, and to do so being conscious of sin coupled with <\/span><\/a>Teshuvah. If we seek to draw near to the Lord God in heaven, and to His Messiah Yeshua by drawing near to the command, to do what is right, and praise His holy Name for all that He has done in our lives, we will do well and the Lord in heaven will be pleased. Let\u2019s Pray!<\/span><\/p>\n

Rabbinic Commentary <\/span><\/p>\n

The Rabbinic Commentary (Midrash) on <\/span>Tehillim \/ Psalms 69 <\/span>has 2 parts. Reading through the Midrash we will be looking at Part 1 and 2. Let\u2019s begin by outlining <\/span>Midrash Tehillim Chapter 69, Parts 1 and 2.<\/span><\/p>\n

Outline of Midrash Tehillim \/ Psalms, Chapter 69, Part 1 and 2<\/span><\/p>\n

Part 1<\/span><\/p>\n