{"id":3025,"date":"2014-05-28T22:09:17","date_gmt":"2014-05-28T22:09:17","guid":{"rendered":"http:\/\/www.matsati.com\/?p=3025"},"modified":"2014-05-30T11:21:46","modified_gmt":"2014-05-30T11:21:46","slug":"tehillim-psalms-42-part-1-sorrow-deliverance-and-the-lord","status":"publish","type":"post","link":"https:\/\/www.matsati.com\/index.php\/tehillim-psalms-42-part-1-sorrow-deliverance-and-the-lord\/","title":{"rendered":"Tehillim \/ Psalms 42, Part 1, Sorrow, Deliverance, and the Lord"},"content":{"rendered":"<p>&nbsp;<\/p>\n<p style=\"text-align: center;\"><iframe src=\"\/\/www.youtube.com\/embed\/ryW9vu62Xuw\" width=\"425\" height=\"350\"><\/iframe><\/p>\n<p>This week\u2019s study is from <em><span style=\"color: #0000ff;\">Tehillim \/ Psalms 42:1-11<\/span><\/em>, we will briefly discuss the Kabbalistically concept of the nefesh, ruach, and neshamah and its connection to the Yetzer ha&#8217;rah and Yetzer ha&#8217;tov.\u00a0 The Psalm opens saying \u05d0\u00a0\u00a0 \u05dc\u05b7\u05de\u05b0\u05e0\u05b7\u05e6\u05b5\u05bc\u05d7\u05b7 \u05de\u05b7\u05e9\u05b0\u05b9\u05db\u05b4\u05bc\u05d9\u05dc \u05dc\u05b4\u05d1\u05b0\u05e0\u05b5\u05d9-\u05e7\u05b9\u05e8\u05b7\u05d7:\u00a0 <em><span style=\"color: #0000ff;\">For the choir director. A Maskil of the sons of Korah. (NASB)<\/span><\/em>\u00a0 It appears that the sons of Korah are the authors of this Psalm.\u00a0 The Psalmist continues saying \u05d1\u00a0\u00a0 \u05db\u05b0\u05bc\u05d0\u05b7\u05d9\u05b8\u05bc\u05dc \u05ea\u05b7\u05bc\u05e2\u05b2\u05e8\u05b9\u05d2 \u05e2\u05b7\u05dc-\u05d0\u05b2\u05e4\u05b4\u05d9\u05e7\u05b5\u05d9-\u05de\u05b8\u05d9\u05b4\u05dd \u05db\u05b5\u05bc\u05df \u05e0\u05b7\u05e4\u05b0\u05e9\u05b4\u05c1\u05d9 \u05ea\u05b7\u05e2\u05b2\u05e8\u05b9\u05d2 \u05d0\u05b5\u05dc\u05b6\u05d9\u05da\u05b8 \u05d0\u05b1\u05dc\u05b9\u05d4\u05b4\u05d9\u05dd: \u05d2\u00a0\u00a0 \u05e6\u05b8\u05de\u05b0\u05d0\u05b8\u05d4 \u05e0\u05b7\u05e4\u05b0\u05e9\u05b4\u05c1\u05d9 | \u05dc\u05b5\u05d0\u05dc\u05b9\u05d4\u05b4\u05d9\u05dd \u05dc\u05b0\u05d0\u05b5\u05dc \u05d7\u05b8\u05d9 \u05de\u05b8\u05ea\u05b7\u05d9 \u05d0\u05b8\u05d1\u05d5\u05b9\u05d0 \u05d5\u05b0\u05d0\u05b5\u05e8\u05b8\u05d0\u05b6\u05d4 \u05e4\u05b0\u05bc\u05e0\u05b5\u05d9 \u05d0\u05b1\u05dc\u05b9\u05d4\u05b4\u05d9\u05dd:\u00a0 <em><span style=\"color: #0000ff;\">42:1 As the deer pants for the water brooks, So my soul pants for You, O God. 42:2 My soul thirsts for God, for the living God; When shall I come and appear before God? (NASB)<\/span><\/em>\u00a0 The emotional response of the desire (longing) to draw near to the Lord is paralleled to the deer that needs water.\u00a0 The stream of water is the location of the most danger but is also the source of life.\u00a0 \u05d3\u00a0\u00a0 \u05d4\u05b8\u05d9\u05b0\u05ea\u05b8\u05d4-\u05dc\u05b4\u05bc\u05d9 \u05d3\u05b4\u05de\u05b0\u05e2\u05b8\u05ea\u05b4\u05d9 \u05dc\u05b6\u05d7\u05b6\u05dd \u05d9\u05d5\u05b9\u05de\u05b8\u05dd \u05d5\u05b8\u05dc\u05b8\u05d9\u05b0\u05dc\u05b8\u05d4 \u05d1\u05b6\u05bc\u05d0\u05b1\u05de\u05b9\u05e8 \u05d0\u05b5\u05dc\u05b7\u05d9 \u05db\u05b8\u05bc\u05dc-\u05d4\u05b7\u05d9\u05bc\u05d5\u05b9\u05dd \u05d0\u05b7\u05d9\u05b5\u05bc\u05d4 \u05d0\u05b1\u05dc\u05b9\u05d4\u05b6\u05d9\u05da\u05b8: <em><span style=\"color: #0000ff;\">42:3 My tears have been my food day and night, While they say to me all day long, \u2018Where is your God?\u2019 (NASB)<\/span><\/em>\u00a0 The son of Korah notes that he used to lead the procession to the house of God with praise (<em><span style=\"color: #0000ff;\">42:4<\/span><\/em>).\u00a0 The Psalmist\u2019s soul is in despair and remembers the Lord from the Jordan and the peaks of Hermon and from Mount Mizar (<em><span style=\"color: #0000ff;\">42:5-6<\/span><\/em>).\u00a0 He says \u05d7\u00a0\u00a0 \u05ea\u05b0\u05bc\u05d4\u05d5\u05b9\u05dd \u05d0\u05b6\u05dc-\u05ea\u05b0\u05bc\u05d4\u05d5\u05b9\u05dd \u05e7\u05d5\u05b9\u05e8\u05b5\u05d0 \u05dc\u05b0\u05e7\u05d5\u05b9\u05dc \u05e6\u05b4\u05e0\u05bc\u05d5\u05b9\u05e8\u05b6\u05d9\u05da\u05b8 \u05db\u05b8\u05bc\u05dc-\u05de\u05b4\u05e9\u05b0\u05c1\u05d1\u05b8\u05bc\u05e8\u05b6\u05d9\u05da\u05b8 \u05d5\u05b0\u05d2\u05b7\u05dc\u05b6\u05bc\u05d9\u05da\u05b8 \u05e2\u05b8\u05dc\u05b7\u05d9 \u05e2\u05b8\u05d1\u05b8\u05e8\u05d5\u05bc: \u05d8\u00a0\u00a0 \u05d9\u05d5\u05b9\u05de\u05b8\u05dd | \u05d9\u05b0\u05e6\u05b7\u05d5\u05b6\u05bc\u05d4 \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 | \u05d7\u05b7\u05e1\u05b0\u05d3\u05bc\u05d5\u05b9 \u05d5\u05bc\u05d1\u05b7\u05dc\u05b7\u05bc\u05d9\u05b0\u05dc\u05b8\u05d4 \u05e9\u05b4\u05c1\u05d9\u05e8\u05b9\u05d4 [\u05e9\u05b4\u05c1\u05d9\u05e8\u05d5\u05b9] \u05e2\u05b4\u05de\u05b4\u05bc\u05d9 \u05ea\u05b0\u05bc\u05e4\u05b4\u05dc\u05b8\u05bc\u05d4 \u05dc\u05b0\u05d0\u05b5\u05dc \u05d7\u05b7\u05d9\u05b8\u05bc\u05d9:\u00a0 <em><span style=\"color: #0000ff;\">42:7 Deep calls to deep at the sound of Your waterfalls; All Your breakers and Your waves have rolled over me. 42:8 The Lord will command His lovingkindness in the daytime; And His song will be with me in the night, A prayer to the God of my life. (NASB)<\/span><\/em>\u00a0 What does it mean that <em><span style=\"color: #0000ff;\">\u201cdeep calls to deep?\u201d<\/span><\/em> Read More here:\u00a0<a href=\"http:\/\/www.matsati.com\/wp-content\/uploads\/2014\/05\/Tehillim-42-Part1.pdf\">Tehillim 42-Part1<\/a>  <\/p>\n","protected":false},"excerpt":{"rendered":"<p>&nbsp; This week\u2019s study is from Tehillim \/ Psalms 42:1-11, we will briefly discuss the Kabbalistically concept of the nefesh, ruach, and neshamah and its connection to the Yetzer ha&#8217;rah and Yetzer ha&#8217;tov.\u00a0 The Psalm opens saying \u05d0\u00a0\u00a0 \u05dc\u05b7\u05de\u05b0\u05e0\u05b7\u05e6\u05b5\u05bc\u05d7\u05b7 \u05de\u05b7\u05e9\u05b0\u05b9\u05db\u05b4\u05bc\u05d9\u05dc \u05dc\u05b4\u05d1\u05b0\u05e0\u05b5\u05d9-\u05e7\u05b9\u05e8\u05b7\u05d7:\u00a0 For the choir director. A Maskil of the sons of Korah. (NASB)\u00a0 It appears [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4],"tags":[],"class_list":{"0":"post-3025","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-tehillim"},"_links":{"self":[{"href":"https:\/\/www.matsati.com\/index.php\/wp-json\/wp\/v2\/posts\/3025","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.matsati.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.matsati.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.matsati.com\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.matsati.com\/index.php\/wp-json\/wp\/v2\/comments?post=3025"}],"version-history":[{"count":0,"href":"https:\/\/www.matsati.com\/index.php\/wp-json\/wp\/v2\/posts\/3025\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.matsati.com\/index.php\/wp-json\/wp\/v2\/media?parent=3025"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.matsati.com\/index.php\/wp-json\/wp\/v2\/categories?post=3025"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.matsati.com\/index.php\/wp-json\/wp\/v2\/tags?post=3025"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}