{"id":2875,"date":"2014-03-24T20:02:39","date_gmt":"2014-03-24T20:02:39","guid":{"rendered":"http:\/\/www.matsati.com\/?p=2875"},"modified":"2018-09-23T19:27:26","modified_gmt":"2018-09-23T19:27:26","slug":"tehillim-psalms-37-part-2-the-way-of-the-righteous-in-the-time-of-evil","status":"publish","type":"post","link":"https:\/\/www.matsati.com\/index.php\/tehillim-psalms-37-part-2-the-way-of-the-righteous-in-the-time-of-evil\/","title":{"rendered":"Tehillim \/ Psalms 37, Part 2, The way of the Righteous in the time of evil"},"content":{"rendered":"<div id=\"_idContainer000\" class=\"Basic-Text-Frame\">\n<p class=\"Basic-Paragraph ParaOverride-2\"><span class=\"Std-Hebrew-English-Greek-Font\"> This week\u2019s study is from <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-5\">Tehillim \/ Psalms 37:1-40,<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> David opens the Psalm speaking of the unrighteous saying <\/span><span class=\"Character-Style-1\">A Psalm of David 37:1 Do not fret because of evildoers, Be not envious toward wrongdoers. 37:2 For they will wither quickly like the grass And fade like the green herb. (NASB)<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> David continues regarding the wicked saying: <\/span><\/p>\n<ul>\n<li class=\"Bulleted-List ParaOverride-4\"><span class=\"Character-Style-1 CharOverride-6\">37:9 For evildoers will be cut off, But those who wait for the Lord, they will inherit the land. 37:10 Yet a little while and the wicked man will be no more; And you will look carefully for his place and he will not be there. (NASB)<\/span><\/li>\n<li class=\"Bulleted-List ParaOverride-4\"><span class=\"Character-Style-1 CharOverride-6\">37:12 The wicked plots against the righteous And gnashes at him with his teeth. 37:13 The Lord laughs at him, For He sees his day is coming. 37:14 The wicked have drawn the sword and bent their bow To cast down the afflicted and the needy, To slay those who are upright in conduct. 37:15 Their sword will enter their own heart, And their bows will be broken. (NASB)<\/span><\/li>\n<li class=\"Bulleted-List ParaOverride-4\"><span class=\"Character-Style-1 CharOverride-6\">37:17 For the arms of the wicked will be broken, But the Lord sustains the righteous. (NASB)<\/span><\/li>\n<li class=\"Bulleted-List ParaOverride-4\"><span class=\"Character-Style-1 CharOverride-6\">37:20 But the wicked will perish; And the enemies of the Lord will be like the glory of the pastures, They vanish like smoke they vanish away. 37:21 The wicked borrows and does not pay back, But the righteous is gracious and gives. (NASB)<\/span><\/li>\n<li class=\"Bulleted-List ParaOverride-4\"><span class=\"Character-Style-1 CharOverride-6\">37:32 The wicked spies upon the righteous And seeks to kill him. (NASB)<\/span><\/li>\n<li class=\"Bulleted-List ParaOverride-4\"><span class=\"Character-Style-1 CharOverride-6\">37:38 But transgressors will be altogether destroyed; The posterity of the wicked will be cut off. (NASB)<\/span><\/li>\n<\/ul>\n<p class=\"Basic-Paragraph ParaOverride-2\"><span class=\"Std-Hebrew-English-Greek-Font\">According to David, the wicked do not inherit the land, they stick their own hearts with their swords, they will be broken and like the withering grass, they will be cut off. On the other hand, the righteous <\/span><span class=\"Character-Style-1\">Tehillim \/ Psalms 37:3 Trust in the Lord and do good; Dwell in the land and cultivate faithfulness. 37:4 Delight yourself in the Lord; And He will give you the desires of your heart. 37:5 Commit your way to the Lord, Trust also in Him, and He will do it. 37:6 He will bring forth your righteousness as the light And your judgment as the noonday. (NASB)<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> The Aramaic Targum states <\/span><span class=\"Character-Style-1\">37:5 Reveal to the Lord your ways, and trust in his word, and he will act. (EMC)<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> Trusting in the Lord, His ways, and His word is the path He wants each of us to follow.<\/span><\/p>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font CharOverride-7\"> \u05e2\u05d1\u05e8\u05d9\u05ea Hebrew \u05d0\u05e8\u05de\u05d9 Aramaic \u03b5\u03bb\u03bb\u03b7\u03bd\u03b9\u03ba\u03cc\u03c2 Greek<\/span><\/p>\n<table id=\"table001\" class=\"Basic-Table TableOverride-1\">\n<colgroup>\n<col class=\"_idGenTableRowColumn-1\" \/>\n<col class=\"_idGenTableRowColumn-2\" \/>\n<col class=\"_idGenTableRowColumn-3\" \/> <\/colgroup>\n<tbody>\n<tr class=\"Basic-Table _idGenTableRowColumn-4\">\n<td class=\"Basic-Table CellOverride-1\">\n<p class=\"Hebrew-Paragraph-Style--Right-to-Left-\" lang=\"he-IL\"><span class=\"Hebrew-verse-text CharOverride-8\">\u05e1\u05e4\u05e8 \u05ea\u05d4\u05dc\u05d9\u05dd \u05e4\u05e8\u05e7 \u05dc\u05d6<\/span><\/p>\n<p class=\"Hebrew-Paragraph-Style--Right-to-Left-\" lang=\"he-IL\"><span class=\"Hebrew-verse-text CharOverride-9\">\u05d0 \u05dc\u05b0\u05d3\u05b8\u05d5\u05b4\u05d3 | \u05d0\u05b7\u05dc-\u05ea\u05bc\u05b4\u05ea\u05b0\u05d7\u05b7\u05e8 \u05d1\u05bc\u05b7\u05de\u05bc\u05b0\u05e8\u05b5\u05e2\u05b4\u05d9\u05dd \u05d0\u05b7\u05dc-\u05ea\u05bc\u05b0\u05e7\u05b7\u05e0\u05bc\u05b5\u05d0 \u05d1\u05bc\u05b0\u05e2\u05b9\u05e9\u05b5\u05b9\u05d9 \u05e2\u05b7\u05d5\u05b0\u05dc\u05b8\u05d4: \u05d1 \u05db\u05bc\u05b4\u05d9 \u05db\u05b6\u05d7\u05b8\u05e6\u05b4\u05d9\u05e8 \u05de\u05b0\u05d4\u05b5\u05e8\u05b8\u05d4 \u05d9\u05b4\u05de\u05bc\u05b8\u05dc\u05d5\u05bc \u05d5\u05bc\u05db\u05b0\u05d9\u05b6\u05e8\u05b6\u05e7 \u05d3\u05bc\u05b6\u05e9\u05c1\u05b6\u05d0 \u05d9\u05b4\u05d1\u05bc\u05d5\u05b9\u05dc\u05d5\u05bc\u05df: \u05d2 \u05d1\u05bc\u05b0\u05d8\u05b7\u05d7 \u05d1\u05bc\u05b7\u05d9\u05d4\u05b9\u05d5\u05b8\u05d4 \u05d5\u05b7\u05e2\u05b2\u05e9\u05b5\u05b9\u05d4-\u05d8\u05d5\u05b9\u05d1 \u05e9\u05c1\u05b0\u05db\u05b8\u05df-\u05d0\u05b6\u05e8\u05b6\u05e5 \u05d5\u05bc\u05e8\u05b0\u05e2\u05b5\u05d4 \u05d0\u05b1\u05de\u05d5\u05bc\u05e0\u05b8\u05d4: \u05d3 \u05d5\u05b0\u05d4\u05b4\u05ea\u05b0\u05e2\u05b7\u05e0\u05bc\u05b7\u05d2 \u05e2\u05b7\u05dc-\u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05d5\u05b0\u05d9\u05b4\u05ea\u05bc\u05b6\u05df-\u05dc\u05b0\u05da\u05b8 \u05de\u05b4\u05e9\u05c1\u05b0\u05d0\u05b2\u05dc\u05b9\u05ea \u05dc\u05b4\u05d1\u05bc\u05b6\u05da\u05b8: \u05d4 \u05d2\u05bc\u05d5\u05b9\u05dc \u05e2\u05b7\u05dc-\u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05d3\u05bc\u05b7\u05e8\u05b0\u05db\u05bc\u05b6\u05da\u05b8 \u05d5\u05bc\u05d1\u05b0\u05d8\u05b7\u05d7 \u05e2\u05b8\u05dc\u05b8\u05d9\u05d5 \u05d5\u05b0\u05d4\u05d5\u05bc\u05d0 \u05d9\u05b7\u05e2\u05b2\u05e9\u05b6\u05b9\u05d4: <\/span><\/p>\n<\/td>\n<td class=\"Basic-Table CellOverride-2\">\n<p class=\"Hebrew-Paragraph-Style--Right-to-Left-\" lang=\"he-IL\"><span class=\"CharOverride-7\">\u05e1\u05dd\u05e8 \u05d8\u05d5\u05d1\u05d9\u05d4 \u05e4\u05e8\u05e7 \u05dc\u05d6<\/span><\/p>\n<p class=\"Hebrew-Paragraph-Style--Right-to-Left-\" lang=\"he-IL\"><span class=\"CharOverride-10\">\u05d0 \u05dc\u05d3\u05d5\u05d3 \u05dc\u05d0 \u05ea\u05d2\u05e8\u05d2 \u05ea\u05e8\u05d2\u05d2 \u05d1\u05de\u05d1\u05d0\u05e9\u05d9\u05df \u05dc\u05de\u05d4\u05d5\u05d9 \u05d3\u05db\u05de\u05d4\u05d5\u05df \u05d5\u05dc\u05d0 \u05ea\u05d8\u05e0\u05d9\u05df \u05d1\u05e2\u05d1\u05d3\u05d9 \u05d8\u05dc\u05d5\u05de\u05d0 \u05dc\u05de\u05d6\u05d3\u05d5\u05d5\u05d2 \u05e2\u05de\u05d4\u05d5\u05df\u05c3 \u05d1 \u05de\u05d8\u05d5\u05dc \u05d0\u05e8\u05d5\u05dd \u05d3\u05e1\u05d5\u05e4\u05d9\u05d4\u05d5\u05df \u05d4\u05d9\u05da \u05e2\u05e1\u05d1\u05d0 \u05d1\u05e1\u05e8\u05d4\u05d5\u05d1\u05d9\u05d0 \u05d9\u05ea\u05de\u05d5\u05dc\u05dc\u05d5\u05df \u05d5\u05d4\u05d9\u05da \u05d9\u05e8\u05d5\u05e7 \u05d3\u05d9\u05ea\u05d0\u05d4 \u05d9\u05e0\u05ea\u05e8\u05d5\u05df\u05c3 \u05d2 \u05e8\u05d7\u05d9\u05e5 \u05d1\u05de\u05d9\u05de\u05e8\u05d0 \u05d3\u05d9\u05d4\u05d5\u05d4 \u05d5\u05e2\u05d1\u05d9\u05d3 \u05d8\u05d1 \u05e9\u05e8\u05d9 \u05d0\u05e8\u05e2\u05d0 \u05d5\u05d7\u05e1\u05d9\u05df \u05d5\u05e2\u05e1\u05d5\u05e7 \u05d1\u05d4\u05d9\u05de\u05e0\u05d5\u05ea\u05d0\u05c3 \u05d3 \u05d5\u05ea\u05ea\u05e4\u05e0\u05d9\u05e7 \u05e2\u05dc \u05d9\u05d4\u05d5\u05d4 \u05d5\u05d9\u05ea\u05df \u05dc\u05da \u05de\u05e9\u05d9\u05d9\u05dc\u05d9 \u05dc\u05d1\u05da\u05c3 <\/span><\/p>\n<\/td>\n<td class=\"Basic-Table CellOverride-3\">\n<p class=\"Hebrew-Paragraph-Style--Right-to-Left- ParaOverride-2\" lang=\"he-IL\"><span class=\"Hebrew-Greek-body CharOverride-11\" lang=\"en-US\">YALMOI<\/span><span class=\"CharOverride-12\"> 37<\/span><\/p>\n<p class=\"Hebrew-Paragraph-Style--Right-to-Left- ParaOverride-2\" lang=\"he-IL\"><span class=\"CharOverride-13\">37:1 \u03c4\u03bf\u1fe6 \u0394\u03b1\u03c5\u03b9\u03b4 \u03bc\u1f74 \u03c0\u03b1\u03c1\u03b1\u03b6\u1f75\u03bb\u03bf\u03c5 \u1f10\u03bd \u03c0\u03bf\u03bd\u03b7\u03c1\u03b5\u03c5\u03bf\u03bc\u1f73\u03bd\u03bf\u03b9\u03c2 \u03bc\u03b7\u03b4\u1f72 \u03b6\u1f75\u03bb\u03bf\u03c5 \u03c4\u03bf\u1f7a\u03c2 \u03c0\u03bf\u03b9\u03bf\u1fe6\u03bd\u03c4\u03b1\u03c2 \u03c4\u1f74\u03bd \u1f00\u03bd\u03bf\u03bc\u1f77\u03b1\u03bd 37:2 \u1f45\u03c4\u03b9 \u1f61\u03c3\u03b5\u1f76 \u03c7\u1f79\u03c1\u03c4\u03bf\u03c2 \u03c4\u03b1\u03c7\u1f7a \u1f00\u03c0\u03bf\u03be\u03b7\u03c1\u03b1\u03bd\u03b8\u1f75\u03c3\u03bf\u03bd\u03c4\u03b1\u03b9 \u03ba\u03b1\u1f76 \u1f61\u03c3\u03b5\u1f76 \u03bb\u1f71\u03c7\u03b1\u03bd\u03b1 \u03c7\u03bb\u1f79\u03b7\u03c2 \u03c4\u03b1\u03c7\u1f7a \u1f00\u03c0\u03bf\u03c0\u03b5\u03c3\u03bf\u1fe6\u03bd\u03c4\u03b1\u03b9 37:3 \u1f14\u03bb\u03c0\u03b9\u03c3\u03bf\u03bd \u1f10\u03c0\u1f76 \u03ba\u1f7b\u03c1\u03b9\u03bf\u03bd \u03ba\u03b1\u1f76 \u03c0\u03bf\u1f77\u03b5\u03b9 \u03c7\u03c1\u03b7\u03c3\u03c4\u1f79\u03c4\u03b7\u03c4\u03b1 \u03ba\u03b1\u1f76 \u03ba\u03b1\u03c4\u03b1\u03c3\u03ba\u1f75\u03bd\u03bf\u03c5 \u03c4\u1f74\u03bd \u03b3\u1fc6\u03bd \u03ba\u03b1\u1f76 \u03c0\u03bf\u03b9\u03bc\u03b1\u03bd\u03b8\u1f75\u03c3\u1fc3 \u1f10\u03c0\u1f76 \u03c4\u1ff7 \u03c0\u03bb\u03bf\u1f7b\u03c4\u1ff3 \u03b1\u1f50\u03c4\u1fc6\u03c2 37:4 \u03ba\u03b1\u03c4\u03b1\u03c4\u03c1\u1f7b\u03c6\u03b7\u03c3\u03bf\u03bd \u03c4\u03bf\u1fe6 \u03ba\u03c5\u03c1\u1f77\u03bf\u03c5 \u03ba\u03b1\u1f76 \u03b4\u1f7d\u03c3\u03b5\u03b9 \u03c3\u03bf\u03b9 \u03c4\u1f70 \u03b1\u1f30\u03c4\u1f75\u03bc\u03b1\u03c4\u03b1 \u03c4\u1fc6\u03c2 \u03ba\u03b1\u03c1\u03b4\u1f77\u03b1\u03c2 \u03c3\u03bf\u03c5 <\/span><\/p>\n<\/td>\n<\/tr>\n<tr class=\"Basic-Table _idGenTableRowColumn-5\">\n<td class=\"Basic-Table CellOverride-4\">\n<p class=\"Hebrew-Paragraph-Style--Right-to-Left-\" lang=\"he-IL\"><span class=\"Hebrew-verse-text CharOverride-10\">\u05d5 \u05d5\u05b0\u05d4\u05d5\u05b9\u05e6\u05b4\u05d9\u05d0 \u05db\u05b8\u05d0\u05d5\u05b9\u05e8 \u05e6\u05b4\u05d3\u05b0\u05e7\u05b6\u05da\u05b8 \u05d5\u05bc\u05de\u05b4\u05e9\u05c1\u05b0\u05e4\u05bc\u05b8\u05d8\u05b6\u05da\u05b8 \u05db\u05bc\u05b7\u05e6\u05bc\u05b8\u05d4\u05b3\u05e8\u05b8\u05d9\u05b4\u05dd: \u05d6 \u05d3\u05bc\u05d5\u05b9\u05dd \u05dc\u05b7\u05d9\u05d4\u05b9\u05d5\u05b8\u05d4 \u05d5\u05b0\u05d4\u05b4\u05ea\u05b0\u05d7\u05d5\u05b9\u05dc\u05b5\u05dc \u05dc\u05d5\u05b9 \u05d0\u05b7\u05dc-\u05ea\u05bc\u05b4\u05ea\u05b0\u05d7\u05b7\u05e8 \u05d1\u05bc\u05b0\u05de\u05b7\u05e6\u05b0\u05dc\u05b4\u05d9\u05d7\u05b7 \u05d3\u05bc\u05b7\u05e8\u05b0\u05db\u05bc\u05d5\u05b9 \u05d1\u05bc\u05b0\u05d0\u05b4\u05d9\u05e9\u05c1 \u05e2\u05b9\u05e9\u05b6\u05b9\u05d4 \u05de\u05b0\u05d6\u05b4\u05de\u05bc\u05d5\u05b9\u05ea: \u05d7 \u05d4\u05b6\u05e8\u05b6\u05e3 \u05de\u05b5\u05d0\u05b7\u05e3 \u05d5\u05b7\u05e2\u05b2\u05d6\u05b9\u05d1 \u05d7\u05b5\u05de\u05b8\u05d4 \u05d0\u05b7\u05dc-\u05ea\u05bc\u05b4\u05ea\u05b0\u05d7\u05b7\u05e8 \u05d0\u05b7\u05da\u05b0-\u05dc\u05b0\u05d4\u05b8\u05e8\u05b5\u05e2\u05b7: \u05d8 \u05db\u05bc\u05b4\u05d9-\u05de\u05b0\u05e8\u05b5\u05e2\u05b4\u05d9\u05dd \u05d9\u05b4\u05db\u05bc\u05b8\u05e8\u05b5\u05ea\u05d5\u05bc\u05df \u05d5\u05b0\u05e7\u05d5\u05b9\u05b5\u05d9 \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05d4\u05b5\u05de\u05bc\u05b8\u05d4 \u05d9\u05b4\u05d9\u05e8\u05b0\u05e9\u05c1\u05d5\u05bc-\u05d0\u05b8\u05e8\u05b6\u05e5: \u05d9 \u05d5\u05b0\u05e2\u05d5\u05b9\u05d3 \u05de\u05b0\u05e2\u05b7\u05d8 \u05d5\u05b0\u05d0\u05b5\u05d9\u05df \u05e8\u05b8\u05e9\u05c1\u05b8\u05e2 \u05d5\u05b0\u05d4\u05b4\u05ea\u05b0\u05d1\u05bc\u05d5\u05b9\u05e0\u05b7\u05e0\u05b0\u05ea\u05bc\u05b8 \u05e2\u05b7\u05dc-\u05de\u05b0\u05e7\u05d5\u05b9\u05de\u05d5\u05b9 \u05d5\u05b0\u05d0\u05b5\u05d9\u05e0\u05b6\u05e0\u05bc\u05d5\u05bc: \u05d9\u05d0 \u05d5\u05b7\u05e2\u05b2\u05e0\u05b8\u05d5\u05b4\u05d9\u05dd \u05d9\u05b4\u05d9\u05e8\u05b0\u05e9\u05c1\u05d5\u05bc-\u05d0\u05b8\u05e8\u05b6\u05e5 \u05d5\u05b0\u05d4\u05b4\u05ea\u05b0\u05e2\u05b7\u05e0\u05bc\u05b0\u05d2\u05d5\u05bc \u05e2\u05b7\u05dc-\u05e8\u05b9\u05d1 \u05e9\u05c1\u05b8\u05dc\u05d5\u05b9\u05dd: \u05d9\u05d1 \u05d6\u05b9\u05de\u05b5\u05dd \u05e8\u05b8\u05e9\u05c1\u05b8\u05e2 \u05dc\u05b7\u05e6\u05bc\u05b7\u05d3\u05bc\u05b4\u05d9\u05e7 \u05d5\u05b0\u05d7\u05b9\u05e8\u05b5\u05e7 \u05e2\u05b8\u05dc\u05b8\u05d9\u05d5 \u05e9\u05c1\u05b4\u05e0\u05bc\u05b8\u05d9\u05d5: \u05d9\u05d2 \u05d0\u05b2\u05d3\u05b9\u05e0\u05b8\u05d9 \u05d9\u05b4\u05e9\u05b0\u05b9\u05d7\u05b7\u05e7-\u05dc\u05d5\u05b9 \u05db\u05bc\u05b4\u05d9-\u05e8\u05b8\u05d0\u05b8\u05d4 \u05db\u05bc\u05b4\u05d9-\u05d9\u05b8\u05d1\u05b9\u05d0 \u05d9\u05d5\u05b9\u05de\u05d5\u05b9: \u05d9\u05d3 \u05d7\u05b6\u05e8\u05b6\u05d1 | \u05e4\u05bc\u05b8\u05ea\u05b0\u05d7\u05d5\u05bc \u05e8\u05b0\u05e9\u05c1\u05b8\u05e2\u05b4\u05d9\u05dd \u05d5\u05b0\u05d3\u05b8\u05e8\u05b0\u05db\u05d5\u05bc \u05e7\u05b7\u05e9\u05c1\u05b0\u05ea\u05bc\u05b8\u05dd \u05dc\u05b0\u05d4\u05b7\u05e4\u05bc\u05b4\u05d9\u05dc \u05e2\u05b8\u05e0\u05b4\u05d9 \u05d5\u05b0\u05d0\u05b6\u05d1\u05b0\u05d9\u05d5\u05b9\u05df \u05dc\u05b4\u05d8\u05b0\u05d1\u05d5\u05b9\u05d7\u05b7 \u05d9\u05b4\u05e9\u05c1\u05b0\u05e8\u05b5\u05d9-\u05d3\u05b8\u05e8\u05b6\u05da\u05b0: \u05d8\u05d5 \u05d7\u05b7\u05e8\u05b0\u05d1\u05bc\u05b8\u05dd \u05ea\u05bc\u05b8\u05d1\u05d5\u05b9\u05d0 \u05d1\u05b0\u05dc\u05b4\u05d1\u05bc\u05b8\u05dd \u05d5\u05b0\u05e7\u05b7\u05e9\u05bc\u05c1\u05b0\u05ea\u05d5\u05b9\u05ea\u05b8\u05dd \u05ea\u05bc\u05b4\u05e9\u05bc\u05c1\u05b8\u05d1\u05b7\u05e8\u05b0\u05e0\u05b8\u05d4: \u05d8\u05d6 \u05d8\u05d5\u05b9\u05d1 \u05de\u05b0\u05e2\u05b7\u05d8 \u05dc\u05b7\u05e6\u05bc\u05b7\u05d3\u05bc\u05b4\u05d9\u05e7 \u05de\u05b5\u05d4\u05b2\u05de\u05d5\u05b9\u05df \u05e8\u05b0\u05e9\u05c1\u05b8\u05e2\u05b4\u05d9\u05dd \u05e8\u05b7\u05d1\u05bc\u05b4\u05d9\u05dd: \u05d9\u05d6 \u05db\u05bc\u05b4\u05d9 \u05d6\u05b0\u05e8\u05d5\u05b9\u05e2\u05d5\u05b9\u05ea \u05e8\u05b0\u05e9\u05c1\u05b8\u05e2\u05b4\u05d9\u05dd \u05ea\u05bc\u05b4\u05e9\u05bc\u05c1\u05b8\u05d1\u05b7\u05e8\u05b0\u05e0\u05b8\u05d4 \u05d5\u05b0\u05e1\u05d5\u05b9\u05de\u05b5\u05da\u05b0 \u05e6\u05b7\u05d3\u05bc\u05b4\u05d9\u05e7\u05b4\u05d9\u05dd \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4: \u05d9\u05d7 \u05d9\u05d5\u05b9\u05d3\u05b5\u05e2\u05b7 \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05d9\u05b0\u05de\u05b5\u05d9 \u05ea\u05b0\u05de\u05b4\u05d9\u05de\u05b4\u05dd \u05d5\u05b0\u05e0\u05b7\u05d7\u05b2\u05dc\u05b8\u05ea\u05b8\u05dd \u05dc\u05b0\u05e2\u05d5\u05b9\u05dc\u05b8\u05dd \u05ea\u05bc\u05b4\u05d4\u05b0\u05d9\u05b6\u05d4: \u05d9\u05d8 \u05dc\u05b9\u05d0-\u05d9\u05b5\u05d1\u05e9\u05c1\u05d5\u05bc \u05d1\u05bc\u05b0\u05e2\u05b5\u05ea \u05e8\u05b8\u05e2\u05b8\u05d4 \u05d5\u05bc\u05d1\u05b4\u05d9\u05de\u05b5\u05d9 \u05e8\u05b0\u05e2\u05b8\u05d1\u05d5\u05b9\u05df \u05d9\u05b4\u05e9\u05b0\u05b9\u05d1\u05bc\u05b8\u05e2\u05d5\u05bc: \u05db \u05db\u05bc\u05b4\u05d9 \u05e8\u05b0\u05e9\u05c1\u05b8\u05e2\u05b4\u05d9\u05dd | \u05d9\u05b9\u05d0\u05d1\u05b5\u05d3\u05d5\u05bc \u05d5\u05b0\u05d0\u05b9\u05d9\u05b0\u05d1\u05b5\u05d9 \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05db\u05bc\u05b4\u05d9\u05e7\u05b7\u05e8 \u05db\u05bc\u05b8\u05e8\u05b4\u05d9\u05dd \u05db\u05bc\u05b8\u05dc\u05d5\u05bc \u05d1\u05b6\u05e2\u05b8\u05e9\u05c1\u05b8\u05df \u05db\u05bc\u05b8\u05dc\u05d5\u05bc: \u05db\u05d0 \u05dc\u05d5\u05b9\u05b6\u05d4 \u05e8\u05b8\u05e9\u05c1\u05b8\u05e2 \u05d5\u05b0\u05dc\u05b9\u05d0 \u05d9\u05b0\u05e9\u05c1\u05b7\u05dc\u05bc\u05b5\u05dd \u05d5\u05b0\u05e6\u05b7\u05d3\u05bc\u05b4\u05d9\u05e7 \u05d7\u05d5\u05b9\u05e0\u05b5\u05df \u05d5\u05b0\u05e0\u05d5\u05b9\u05ea\u05b5\u05df: \u05db\u05d1 \u05db\u05bc\u05b4\u05d9 \u05de\u05b0\u05d1\u05b9\u05e8\u05b8\u05db\u05b8\u05d9\u05d5 \u05d9\u05b4\u05d9\u05e8\u05b0\u05e9\u05c1\u05d5\u05bc \u05d0\u05b8\u05e8\u05b6\u05e5 \u05d5\u05bc\u05de\u05b0\u05e7\u05bb\u05dc\u05bc\u05b8\u05dc\u05b8\u05d9\u05d5 \u05d9\u05b4\u05db\u05bc\u05b8\u05e8\u05b5\u05ea\u05d5\u05bc: \u05db\u05d2 \u05de\u05b5\u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05de\u05b4\u05e6\u05b0\u05e2\u05b2\u05d3\u05b5\u05d9-\u05d2\u05b6\u05d1\u05b6\u05e8 \u05db\u05bc\u05d5\u05b9\u05e0\u05b8\u05e0\u05d5\u05bc \u05d5\u05b0\u05d3\u05b7\u05e8\u05b0\u05db\u05bc\u05d5\u05b9 \u05d9\u05b6\u05d7\u05b0\u05e4\u05bc\u05b8\u05e5: \u05db\u05d3 \u05db\u05bc\u05b4\u05d9-\u05d9\u05b4\u05e4\u05bc\u05b9\u05dc \u05dc\u05b9\u05d0-\u05d9\u05d5\u05bc\u05d8\u05b8\u05dc \u05db\u05bc\u05b4\u05d9-\u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05e1\u05d5\u05b9\u05de\u05b5\u05da\u05b0 \u05d9\u05b8\u05d3\u05d5\u05b9: \u05db\u05d4 \u05e0\u05b7\u05e2\u05b7\u05e8 | \u05d4\u05b8\u05d9\u05b4\u05d9\u05ea\u05b4\u05d9 \u05d2\u05bc\u05b7\u05dd-\u05d6\u05b8\u05e7\u05b7\u05e0\u05b0\u05ea\u05bc\u05b4\u05d9 \u05d5\u05b0\u05dc\u05b9\u05d0-\u05e8\u05b8\u05d0\u05b4\u05d9\u05ea\u05b4\u05d9 \u05e6\u05b7\u05d3\u05bc\u05b4\u05d9\u05e7 \u05e0\u05b6\u05e2\u05b1\u05d6\u05b8\u05d1 \u05d5\u05b0\u05d6\u05b7\u05e8\u05b0\u05e2\u05d5\u05b9 \u05de\u05b0\u05d1\u05b7\u05e7\u05bc\u05b6\u05e9\u05c1-\u05dc\u05b8\u05d7\u05b6\u05dd: \u05db\u05d5 \u05db\u05bc\u05b8\u05dc-\u05d4\u05b7\u05d9\u05bc\u05d5\u05b9\u05dd \u05d7\u05d5\u05b9\u05e0\u05b5\u05df \u05d5\u05bc\u05de\u05b7\u05dc\u05b0\u05d5\u05b6\u05d4 \u05d5\u05b0\u05d6\u05b7\u05e8\u05b0\u05e2\u05d5\u05b9 \u05dc\u05b4\u05d1\u05b0\u05e8\u05b8\u05db\u05b8\u05d4: \u05db\u05d6 \u05e1\u05d5\u05bc\u05e8 \u05de\u05b5\u05e8\u05b8\u05e2 \u05d5\u05b7\u05e2\u05b2\u05e9\u05b5\u05b9\u05d4-\u05d8\u05d5\u05b9\u05d1 \u05d5\u05bc\u05e9\u05c1\u05b0\u05db\u05b9\u05df \u05dc\u05b0\u05e2\u05d5\u05b9\u05dc\u05b8\u05dd: \u05db\u05d7 \u05db\u05bc\u05b4\u05d9 \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 | \u05d0\u05b9\u05d4\u05b5\u05d1 \u05de\u05b4\u05e9\u05c1\u05b0\u05e4\u05bc\u05b8\u05d8 \u05d5\u05b0\u05dc\u05b9\u05d0-\u05d9\u05b7\u05e2\u05b2\u05d6\u05b9\u05d1 \u05d0\u05b6\u05ea-\u05d7\u05b2\u05e1\u05b4\u05d9\u05d3\u05b8\u05d9\u05d5 \u05dc\u05b0\u05e2\u05d5\u05b9\u05dc\u05b8\u05dd \u05e0\u05b4\u05e9\u05c1\u05b0\u05de\u05b8\u05e8\u05d5\u05bc \u05d5\u05b0\u05d6\u05b6\u05e8\u05b7\u05e2 \u05e8\u05b0\u05e9\u05c1\u05b8\u05e2\u05b4\u05d9\u05dd \u05e0\u05b4\u05db\u05b0\u05e8\u05b8\u05ea: \u05db\u05d8 \u05e6\u05b7\u05d3\u05bc\u05b4\u05d9\u05e7\u05b4\u05d9\u05dd \u05d9\u05b4\u05d9\u05e8\u05b0\u05e9\u05c1\u05d5\u05bc-\u05d0\u05b8\u05e8\u05b6\u05e5 \u05d5\u05b0\u05d9\u05b4\u05e9\u05c1\u05b0\u05db\u05bc\u05b0\u05e0\u05d5\u05bc \u05dc\u05b8\u05e2\u05b7\u05d3 \u05e2\u05b8\u05dc\u05b6\u05d9\u05d4\u05b8: \u05dc \u05e4\u05bc\u05b4\u05d9-\u05e6\u05b7\u05d3\u05bc\u05b4\u05d9\u05e7 \u05d9\u05b6\u05d4\u05b0\u05d2\u05bc\u05b6\u05d4 \u05d7\u05b8\u05db\u05b0\u05de\u05b8\u05d4 \u05d5\u05bc\u05dc\u05b0\u05e9\u05c1\u05d5\u05b9\u05e0\u05d5\u05b9 \u05ea\u05bc\u05b0\u05d3\u05b7\u05d1\u05bc\u05b5\u05e8 \u05de\u05b4\u05e9\u05c1\u05b0\u05e4\u05bc\u05b8\u05d8: \u05dc\u05d0 \u05ea\u05bc\u05d5\u05b9\u05e8\u05b7\u05ea \u05d0\u05b1\u05dc\u05b9\u05d4\u05b8\u05d9\u05d5 \u05d1\u05bc\u05b0\u05dc\u05b4\u05d1\u05bc\u05d5\u05b9 \u05dc\u05b9\u05d0 \u05ea\u05b4\u05de\u05b0\u05e2\u05b7\u05d3 \u05d0\u05b2\u05e9\u05c1\u05bb\u05e8\u05b8\u05d9\u05d5: \u05dc\u05d1 \u05e6\u05d5\u05b9\u05e4\u05b6\u05d4 \u05e8\u05b8\u05e9\u05c1\u05b8\u05e2 \u05dc\u05b7\u05e6\u05bc\u05b7\u05d3\u05bc\u05b4\u05d9\u05e7 \u05d5\u05bc\u05de\u05b0\u05d1\u05b7\u05e7\u05bc\u05b5\u05e9\u05c1 \u05dc\u05b7\u05d4\u05b2\u05de\u05b4\u05d9\u05ea\u05d5\u05b9: \u05dc\u05d2 \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05dc\u05b9\u05d0-\u05d9\u05b7\u05e2\u05b7\u05d6\u05b0\u05d1\u05b6\u05e0\u05bc\u05d5\u05bc \u05d1\u05b0\u05d9\u05b8\u05d3\u05d5\u05b9 \u05d5\u05b0\u05dc\u05b9\u05d0 \u05d9\u05b7\u05e8\u05b0\u05e9\u05c1\u05b4\u05d9\u05e2\u05b6\u05e0\u05bc\u05d5\u05bc \u05d1\u05bc\u05b0\u05d4\u05b4\u05e9\u05bc\u05c1\u05b8\u05e4\u05b0\u05d8\u05d5\u05b9:<\/span><\/p>\n<\/td>\n<td class=\"Basic-Table CellOverride-5\">\n<p class=\"Hebrew-Paragraph-Style--Right-to-Left-\" lang=\"he-IL\"><span class=\"CharOverride-14\">\u05d4 \u05d2\u05dc\u05d9 \u05e2\u05dc \u05d9\u05d4\u05d5\u05d4 \u05d0\u05d5\u05e8\u05d7\u05ea\u05da \u05d5\u05e1\u05d1\u05d5\u05e8 \u05e2\u05dc \u05de\u05d9\u05de\u05e8\u05d9\u05d4 \u05d5\u05d4\u05d5\u05d0 \u05d9\u05e2\u05d1\u05d3: \u05d5 \u05d5\u05d9\u05e4\u05d5\u05e7 \u05d4\u05d9\u05da \u05e0\u05d4\u05d5\u05e8\u05d0 \u05e6\u05d3\u05e7\u05da \u05e6\u05d3\u05e7\u05ea\u05da \u05d5\u05d3\u05d9\u05e0\u05da \u05d4\u05d9\u05da \u05d8\u05d9\u05d4\u05e8\u05d0\u05c3 \u05d6 \u05e9\u05ea\u05d5\u05e7 \u05d0\u05de\u05ea\u05d9\u05df \u05e7\u05d3\u05dd \u05d9\u05d4\u05d5\u05d4 \u05d5\u05d0\u05d5\u05e8\u05d9\u05da \u05dc\u05d9\u05d4 \u05dc\u05d0 \u05ea\u05d2\u05e8\u05d2 \u05ea\u05e8\u05d2\u05d2 \u05d1\u05e8\u05e9\u05d9\u05e2\u05d0 \u05d3\u05de\u05e6\u05dc\u05d7 \u05d0\u05d5\u05e8\u05d7\u05d9\u05d4 \u05d1\u05d2\u05d1\u05e8\u05d0 \u05d3\u05e2\u05d1\u05d3 \u05e2\u05d9\u05e6\u05ea \u05d7\u05d8\u05d0\u05d9\u05df\u05c3 \u05d7 \u05d0\u05d5\u05e8\u05d9\u05da \u05de\u05e8\u05d2\u05d9\u05d5\u05d6 \u05d5\u05e9\u05d1\u05d5\u05e7 \u05e8\u05d9\u05ea\u05d7\u05d0 \u05dc\u05d0 \u05ea\u05d2\u05e8\u05d2 \u05ea\u05e8\u05d2\u05d2 \u05d1\u05e8\u05dd \u05dc\u05d0\u05d1\u05d0\u05e9\u05d0\u05c3 \u05d8 \u05de\u05d8\u05d5\u05dc \u05d0\u05e8\u05d5\u05dd \u05d3\u05de\u05d1\u05d0\u05e9\u05d9\u05df \u05d9\u05e9\u05ea\u05d9\u05e6\u05d5\u05df \u05d5\u05d3\u05e1\u05d1\u05e8\u05d9\u05df \u05d1\u05de\u05d9\u05de\u05e8\u05d0 \u05d3\u05d9\u05d4\u05d5\u05d4 \u05d4\u05d9\u05e0\u05d5\u05df \u05d9\u05d9\u05e8\u05ea\u05d5\u05df \u05d0\u05e8\u05e2\u05d0\u05c3 \u05d9 \u05d5\u05ea\u05d5\u05d1 \u05db\u05d6\u05e2\u05d9\u05e8 \u05d5\u05dc\u05d9\u05ea \u05e8\u05e9\u05d9\u05e2\u05d0 \u05d5\u05ea\u05ea\u05d1\u05d9\u05df \u05e2\u05dc \u05d0\u05ea\u05e8\u05d9\u05d4 \u05d5\u05dc\u05d9\u05ea\u05d5\u05d9\u05c3 \u05d9\u05d0 \u05d5\u05e2\u05d9\u05e0\u05d5\u05d5\u05ea\u05e0\u05d9\u05df \u05d9\u05e8\u05ea\u05d5\u05df \u05d0\u05e8\u05e2\u05d0 \u05d5\u05d9\u05ea\u05e4\u05e0\u05e7\u05d5\u05df \u05e2\u05dc \u05e1\u05d2\u05d9\u05e2\u05d5\u05ea \u05e9\u05dc\u05de\u05d0\u05c3 \u05d9\u05d1 \u05d7\u05e9\u05d9\u05dc \u05d7\u05e9\u05d9\u05d3 \u05e8\u05e9\u05d9\u05e2\u05d0 \u05d1\u05d9\u05e9 \u05e2\u05dc \u05e6\u05d3\u05d9\u05e7\u05d0 \u05d5\u05de\u05e2\u05e1\u05d9 \u05e2\u05dc\u05d5\u05d9 \u05db\u05db\u05d5\u05d9\u05c3 \u05d9\u05d2 \u05d9\u05d4\u05d5\u05d4 \u05d9\u05d2\u05d7\u05da \u05e2\u05dc\u05d5\u05d9 \u05d0\u05e8\u05d5\u05dd \u05d7\u05de\u05d0 \u05d0\u05e8\u05d5\u05dd \u05e2\u05dc \u05d9\u05d5\u05de\u05d0 \u05d3\u05ea\u05d1\u05e8\u05d9\u05d4\u05c3 \u05d9\u05d3 \u05d7\u05e8\u05d1\u05d0 \u05e9\u05dc\u05d9\u05e4\u05d5 \u05e8\u05e9\u05d9\u05e2\u05d9\u05d0 \u05d5\u05de\u05ea\u05d7\u05d5 \u05e7\u05e9\u05d5\u05d5\u05ea\u05d4\u05d5\u05df \u05dc\u05de\u05e7\u05d8\u05d5\u05dc \u05e2\u05e0\u05d9\u05d9 \u05d5\u05d7\u05e9\u05d9\u05db\u05d9 \u05dc\u05de\u05db\u05d5\u05e1 \u05ea\u05e8\u05d9\u05e6\u05d9 \u05d0\u05d5\u05e8\u05d7\u05d0\u05c3 \u05d8\u05d5 \u05e1\u05d9\u05e4\u05d4\u05d5\u05df \u05ea\u05d9\u05e2\u05d5\u05dc \u05d1\u05dc\u05d1\u05d4\u05d5\u05df \u05d5\u05e7\u05e9\u05d5\u05d5\u05ea\u05d4\u05d5\u05df \u05d9\u05ea\u05d1\u05e8\u05d5\u05df\u05c3 \u05d8\u05d6 \u05d8\u05d1 \u05e7\u05d3\u05dd \u05d9\u05d4\u05d5\u05d4 \u05d6\u05e2\u05d9\u05e8\u05d5\u05ea \u05e6\u05d3\u05d9\u05e7\u05d0 \u05de\u05e8\u05d9\u05db\u05e4\u05ea \u05e8\u05e9\u05d9\u05e2\u05d9\u05df \u05e1\u05d2\u05d9\u05e2\u05d9\u05df\u05c3 \u05d9\u05d6 \u05d0\u05e8\u05d5\u05dd \u05d3\u05e8\u05d5\u05e2\u05d9 \u05d3\u05e8\u05e9\u05d9\u05e2\u05d9\u05d0 \u05d9\u05ea\u05d1\u05e8\u05d5\u05df \u05d5\u05ea\u05de\u05d9\u05da \u05d5\u05e1\u05e2\u05d9\u05d3 \u05e6\u05d3\u05d9\u05e7\u05d9\u05d0 \u05de\u05d9\u05de\u05e8\u05d0 \u05d3\u05d9\u05d4\u05d5\u05d4\u05c3 \u05d9\u05d7 \u05d9\u05d3\u05d9\u05e2\u05d9\u05df \u05e7\u05d3\u05dd \u05d9\u05d4\u05d5\u05d4 \u05d9\u05d5\u05de\u05d9\u05d4\u05d5\u05df \u05d3\u05e9\u05dc\u05de\u05d9\u05df \u05d5\u05d0\u05d7\u05e1\u05e0\u05ea\u05d4\u05d5\u05df \u05dc\u05e2\u05dc\u05dd \u05ea\u05d4\u05d9\u05c3 \u05d9\u05d8 \u05dc\u05d0 \u05d9\u05d1\u05d4\u05ea\u05d5\u05df \u05d1\u05e2\u05d9\u05d3\u05df \u05d1\u05d9\u05e9\u05ea\u05d0 \u05d5\u05d1\u05d9\u05d5\u05de\u05d9 \u05d0\u05d5\u05dc\u05e6\u05e0\u05d0 \u05e1\u05d1\u05e2\u05d9\u05df\u05c3 \u05db \u05d0\u05e8\u05d5\u05dd \u05e8\u05e9\u05d9\u05e2\u05d9\u05d0 \u05d9\u05d9\u05d1\u05d3\u05d5\u05df \u05d5\u05d1\u05e2\u05dc\u05d9 \u05d3\u05d1\u05d1\u05d9\u05d0 \u05d3\u05d9\u05d4\u05d5\u05d4 \u05d4\u05d9\u05da \u05d9\u05e7\u05e8 \u05e4\u05dc\u05d2\u05d9\u05e1\u05d9\u05df \u05d3\u05de\u05df \u05d0\u05d5\u05dc\u05d0 \u05de\u05ea\u05e4\u05d8\u05de\u05d9\u05df \u05d5\u05e1\u05d5\u05e4\u05d9\u05d4\u05d5\u05df \u05de\u05ea\u05e0\u05db\u05e1\u05d9\u05df \u05d4\u05d9\u05db\u05e0\u05d0 \u05e8\u05e9\u05d9\u05e2\u05d9 \u05d9\u05e1\u05d5\u05e4\u05d5\u05df \u05d5\u05d1\u05ea\u05e0\u05df \u05d2\u05d4\u05e0\u05dd \u05d9\u05d2\u05de\u05e8\u05d5\u05df \u05d9\u05ea\u05d2\u05de\u05e8\u05d5\u05df\u05c3 \u05db\u05d0 \u05de\u05d5\u05d6\u05d9\u05e3 \u05e8\u05e9\u05d9\u05e2\u05d0 \u05d5\u05dc\u05d0 \u05e4\u05e8\u05e2 \u05d5\u05e6\u05d3\u05d9\u05e7 \u05de\u05d7\u05d9\u05d9\u05e1 \u05d5\u05d9\u05d4\u05d1\u05c3 \u05db\u05d1 \u05de\u05d8\u05d5\u05dc \u05d0\u05e8\u05d5\u05dd \u05d3\u05de\u05ea\u05d1\u05e8\u05db\u05d9\u05df \u05d1\u05de\u05d9\u05de\u05e8\u05d0 \u05d9\u05e8\u05ea\u05d5\u05df \u05d0\u05e8\u05e2\u05d0 \u05d5\u05d3\u05de\u05ea\u05dc\u05d8\u05d8\u05d9\u05df \u05d1\u05de\u05d5\u05ea\u05d0 \u05d9\u05e9\u05ea\u05d9\u05e6\u05d5\u05df\u05c3 \u05db\u05d2 \u05de\u05df \u05e7\u05d3\u05dd \u05d9\u05d4\u05d5\u05d4 \u05e4\u05e1\u05d9\u05e2\u05ea\u05d5\u05d9 \u05d3\u05d2\u05d1\u05e8\u05d0 \u05de\u05d9\u05ea\u05e7\u05e0\u05df \u05d5\u05d0\u05d5\u05e8\u05d7\u05ea\u05d9\u05d4 \u05d9\u05ea\u05e8\u05e2\u05d9\u05c3 \u05db\u05d3 \u05d0\u05e8\u05d5\u05dd \u05d9\u05e4\u05d5\u05dc \u05de\u05e8\u05e2 \u05dc\u05d0 \u05d9\u05de\u05d5\u05ea \u05de\u05d8\u05d5\u05dc \u05d3\u05d9\u05d4\u05d5\u05d4 \u05e1\u05e2\u05d9\u05d3 \u05d1\u05d9\u05d3\u05d9\u05d4\u05c3 \u05db\u05d4 \u05d8\u05d0\u05dc\u05d9 \u05d4\u05d5\u05d9\u05ea \u05d1\u05e8\u05dd \u05e1\u05d9\u05d1\u05d9\u05ea \u05d5\u05dc\u05d0 \u05d7\u05de\u05d9\u05ea \u05e6\u05d3\u05d9\u05e7\u05d0 \u05e9\u05d1\u05d9\u05e7\u05d0 \u05d5\u05d1\u05e0\u05d5\u05d9 \u05ea\u05d1\u05e2\u05d9\u05df \u05dc\u05d7\u05de\u05d0 \u05de\u05d7\u05d5\u05e1\u05e8\u05e0\u05d0\u05c3 \u05db\u05d5 \u05de\u05df \u05d1\u05d2\u05dc\u05dc \u05d3\u05db\u05dc \u05d9\u05d5\u05de\u05d0 \u05d7\u05d9\u05d9\u05e1 \u05d5\u05de\u05d5\u05d6\u05d9\u05e3 \u05d5\u05d6\u05e8\u05e2\u05d9\u05d4 \u05dc\u05d1\u05e8\u05db\u05ea\u05d0\u05c3 \u05db\u05d6 \u05e1\u05d8\u05d9 \u05de\u05d1\u05d9\u05e9 \u05d5\u05e2\u05d1\u05d9\u05d3 \u05d8\u05d9\u05d1\u05d5 \u05d5\u05e9\u05e8\u05d9 \u05dc\u05d7\u05d9\u05d9 \u05e2\u05dc\u05de\u05d0\u05c3 {\u05ea\u05f3\u05f3\u05d0} \u05d6\u05d5\u05e8 \u05de\u05dc\u05de\u05e2\u05d1\u05d3 \u05d1\u05d9\u05e9\u05d5\u05ea\u05d0 \u05e6\u05d3\u05d9\u05e7\u05d0 \u05d5\u05e2\u05d1\u05d9\u05d3 \u05d8\u05d1\u05ea\u05d0 \u05d1\u05d2\u05d9\u05df \u05db\u05df \u05ea\u05e9\u05e8\u05d9 \u05dc\u05e2\u05dc\u05dd\u05c3 \u05db\u05d7 \u05d0\u05e8\u05d5\u05dd \u05d9\u05d4\u05d5\u05d4 \u05e8\u05d7\u05d9\u05dd \u05d3\u05d9\u05e0\u05d0 \u05d5\u05dc\u05d0 \u05d9\u05e9\u05d1\u05d5\u05e7 \u05d9\u05ea \u05d7\u05e1\u05d9\u05d3\u05d5\u05d9 \u05dc\u05e2\u05dc\u05dd \u05de\u05e0\u05d8\u05e8\u05d9\u05df \u05d5\u05d1\u05e0\u05d9\u05d4\u05d5\u05df \u05d3\u05e8\u05e9\u05d9\u05e2\u05d9\u05d0 \u05d9\u05e9\u05ea\u05e6\u05d5\u05df\u05c3<\/span><\/p>\n<\/td>\n<td class=\"Basic-Table CellOverride-6\">\n<p class=\"Hebrew-Paragraph-Style--Right-to-Left- ParaOverride-2\" lang=\"he-IL\"><span class=\"CharOverride-13\">37:5 \u1f00\u03c0\u03bf\u03ba\u1f71\u03bb\u03c5\u03c8\u03bf\u03bd \u03c0\u03c1\u1f78\u03c2 \u03ba\u1f7b\u03c1\u03b9\u03bf\u03bd \u03c4\u1f74\u03bd \u1f41\u03b4\u1f79\u03bd \u03c3\u03bf\u03c5 \u03ba\u03b1\u1f76 \u1f14\u03bb\u03c0\u03b9\u03c3\u03bf\u03bd \u1f10\u03c0\u1fbd \u03b1\u1f50\u03c4\u1f79\u03bd \u03ba\u03b1\u1f76 \u03b1\u1f50\u03c4\u1f78\u03c2 \u03c0\u03bf\u03b9\u1f75\u03c3\u03b5\u03b9 <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\" lang=\"en-US\">37:6 \u03ba\u03b1\u1f76 \u1f10\u03be\u03bf\u1f77\u03c3\u03b5\u03b9 \u1f61\u03c2 \u03c6\u1ff6\u03c2 \u03c4\u1f74\u03bd \u03b4\u03b9\u03ba\u03b1\u03b9\u03bf\u03c3\u1f7b\u03bd\u03b7\u03bd \u03c3\u03bf\u03c5 \u03ba\u03b1\u1f76 \u03c4\u1f78 \u03ba\u03c1\u1f77\u03bc\u03b1 \u03c3\u03bf\u03c5 \u1f61\u03c2 \u03bc\u03b5\u03c3\u03b7\u03bc\u03b2\u03c1\u1f77\u03b1\u03bd 37:7 \u1f51\u03c0\u03bf\u03c4\u1f71\u03b3\u03b7\u03b8\u03b9 \u03c4\u1ff7 \u03ba\u03c5\u03c1\u1f77\u1ff3 \u03ba\u03b1\u1f76 \u1f31\u03ba\u1f73\u03c4\u03b5\u03c5\u03c3\u03bf\u03bd \u03b1\u1f50\u03c4\u1f79\u03bd \u03bc\u1f74 \u03c0\u03b1\u03c1\u03b1\u03b6\u1f75\u03bb\u03bf\u03c5 \u1f10\u03bd \u03c4\u1ff7 \u03ba\u03b1\u03c4\u03b5\u03c5\u03bf\u03b4\u03bf\u03c5\u03bc\u1f73\u03bd\u1ff3 \u1f10\u03bd \u03c4\u1fc7 \u1f41\u03b4\u1ff7 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u1f10\u03bd \u1f00\u03bd\u03b8\u03c1\u1f7d\u03c0\u1ff3 \u03c0\u03bf\u03b9\u03bf\u1fe6\u03bd\u03c4\u03b9 \u03c0\u03b1\u03c1\u03b1\u03bd\u03bf\u03bc\u1f77\u03b1\u03c2 37:8 \u03c0\u03b1\u1fe6\u03c3\u03b1\u03b9 \u1f00\u03c0\u1f78 \u1f40\u03c1\u03b3\u1fc6\u03c2 \u03ba\u03b1\u1f76 \u1f10\u03b3\u03ba\u03b1\u03c4\u1f71\u03bb\u03b9\u03c0\u03b5 \u03b8\u03c5\u03bc\u1f79\u03bd \u03bc\u1f74 \u03c0\u03b1\u03c1\u03b1\u03b6\u1f75\u03bb\u03bf\u03c5 \u1f65\u03c3\u03c4\u03b5 \u03c0\u03bf\u03bd\u03b7\u03c1\u03b5\u1f7b\u03b5\u03c3\u03b8\u03b1\u03b9 37:9 \u1f45\u03c4\u03b9 \u03bf\u1f31 \u03c0\u03bf\u03bd\u03b7\u03c1\u03b5\u03c5\u1f79\u03bc\u03b5\u03bd\u03bf\u03b9 \u1f10\u03be\u03bf\u03bb\u03b5\u03b8\u03c1\u03b5\u03c5\u03b8\u1f75\u03c3\u03bf\u03bd\u03c4\u03b1\u03b9 \u03bf\u1f31 \u03b4\u1f72 \u1f51\u03c0\u03bf\u03bc\u1f73\u03bd\u03bf\u03bd\u03c4\u03b5\u03c2 \u03c4\u1f78\u03bd \u03ba\u1f7b\u03c1\u03b9\u03bf\u03bd \u03b1\u1f50\u03c4\u03bf\u1f76 \u03ba\u03bb\u03b7\u03c1\u03bf\u03bd\u03bf\u03bc\u1f75\u03c3\u03bf\u03c5\u03c3\u03b9\u03bd \u03b3\u1fc6\u03bd 37:10 \u03ba\u03b1\u1f76 \u1f14\u03c4\u03b9 \u1f40\u03bb\u1f77\u03b3\u03bf\u03bd \u03ba\u03b1\u1f76 \u03bf\u1f50 \u03bc\u1f74 \u1f51\u03c0\u1f71\u03c1\u03be\u1fc3 \u1f41 \u1f01\u03bc\u03b1\u03c1\u03c4\u03c9\u03bb\u1f79\u03c2 \u03ba\u03b1\u1f76 \u03b6\u03b7\u03c4\u1f75\u03c3\u03b5\u03b9\u03c2 \u03c4\u1f78\u03bd \u03c4\u1f79\u03c0\u03bf\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03ba\u03b1\u1f76 \u03bf\u1f50 \u03bc\u1f74 \u03b5\u1f55\u03c1\u1fc3\u03c2 37:11 \u03bf\u1f31 \u03b4\u1f72 \u03c0\u03c1\u03b1\u03b5\u1fd6\u03c2 \u03ba\u03bb\u03b7\u03c1\u03bf\u03bd\u03bf\u03bc\u1f75\u03c3\u03bf\u03c5\u03c3\u03b9\u03bd \u03b3\u1fc6\u03bd \u03ba\u03b1\u1f76 \u03ba\u03b1\u03c4\u03b1\u03c4\u03c1\u03c5\u03c6\u1f75\u03c3\u03bf\u03c5\u03c3\u03b9\u03bd \u1f10\u03c0\u1f76 \u03c0\u03bb\u1f75\u03b8\u03b5\u03b9 \u03b5\u1f30\u03c1\u1f75\u03bd\u03b7\u03c2 37:12 \u03c0\u03b1\u03c1\u03b1\u03c4\u03b7\u03c1\u1f75\u03c3\u03b5\u03c4\u03b1\u03b9 \u1f41 \u1f01\u03bc\u03b1\u03c1\u03c4\u03c9\u03bb\u1f78\u03c2 \u03c4\u1f78\u03bd \u03b4\u1f77\u03ba\u03b1\u03b9\u03bf\u03bd \u03ba\u03b1\u1f76 \u03b2\u03c1\u1f7b\u03be\u03b5\u03b9 \u1f10\u03c0\u1fbd \u03b1\u1f50\u03c4\u1f78\u03bd \u03c4\u03bf\u1f7a\u03c2 \u1f40\u03b4\u1f79\u03bd\u03c4\u03b1\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6 37:13 \u1f41 \u03b4\u1f72 \u03ba\u1f7b\u03c1\u03b9\u03bf\u03c2 \u1f10\u03ba\u03b3\u03b5\u03bb\u1f71\u03c3\u03b5\u03c4\u03b1\u03b9 \u03b1\u1f50\u03c4\u1f79\u03bd \u1f45\u03c4\u03b9 \u03c0\u03c1\u03bf\u03b2\u03bb\u1f73\u03c0\u03b5\u03b9 \u1f45\u03c4\u03b9 \u1f25\u03be\u03b5\u03b9 \u1f21 \u1f21\u03bc\u1f73\u03c1\u03b1 \u03b1\u1f50\u03c4\u03bf\u1fe6 37:14 \u1fe5\u03bf\u03bc\u03c6\u03b1\u1f77\u03b1\u03bd \u1f10\u03c3\u03c0\u1f71\u03c3\u03b1\u03bd\u03c4\u03bf \u03bf\u1f31 \u1f01\u03bc\u03b1\u03c1\u03c4\u03c9\u03bb\u03bf\u1f77 \u1f10\u03bd\u1f73\u03c4\u03b5\u03b9\u03bd\u03b1\u03bd \u03c4\u1f79\u03be\u03bf\u03bd \u03b1\u1f50\u03c4\u1ff6\u03bd \u03c4\u03bf\u1fe6 \u03ba\u03b1\u03c4\u03b1\u03b2\u03b1\u03bb\u03b5\u1fd6\u03bd \u03c0\u03c4\u03c9\u03c7\u1f78\u03bd \u03ba\u03b1\u1f76 \u03c0\u1f73\u03bd\u03b7\u03c4\u03b1 \u03c4\u03bf\u1fe6 \u03c3\u03c6\u1f71\u03be\u03b1\u03b9 \u03c4\u03bf\u1f7a\u03c2 \u03b5\u1f50\u03b8\u03b5\u1fd6\u03c2 \u03c4\u1fc7 \u03ba\u03b1\u03c1\u03b4\u1f77\u1fb3 37:15 \u1f21 \u1fe5\u03bf\u03bc\u03c6\u03b1\u1f77\u03b1 \u03b1\u1f50\u03c4\u1ff6\u03bd \u03b5\u1f30\u03c3\u1f73\u03bb\u03b8\u03bf\u03b9 \u03b5\u1f30\u03c2 \u03c4\u1f74\u03bd \u03ba\u03b1\u03c1\u03b4\u1f77\u03b1\u03bd \u03b1\u1f50\u03c4\u1ff6\u03bd \u03ba\u03b1\u1f76 \u03c4\u1f70 \u03c4\u1f79\u03be\u03b1 \u03b1\u1f50\u03c4\u1ff6\u03bd \u03c3\u03c5\u03bd\u03c4\u03c1\u03b9\u03b2\u03b5\u1f77\u03b7\u03c3\u03b1\u03bd 37:16 \u03ba\u03c1\u03b5\u1fd6\u03c3\u03c3\u03bf\u03bd \u1f40\u03bb\u1f77\u03b3\u03bf\u03bd \u03c4\u1ff7 \u03b4\u03b9\u03ba\u03b1\u1f77\u1ff3 \u1f51\u03c0\u1f72\u03c1 \u03c0\u03bb\u03bf\u1fe6\u03c4\u03bf\u03bd \u1f01\u03bc\u03b1\u03c1\u03c4\u03c9\u03bb\u1ff6\u03bd \u03c0\u03bf\u03bb\u1f7b\u03bd 37:17 \u1f45\u03c4\u03b9 \u03b2\u03c1\u03b1\u03c7\u1f77\u03bf\u03bd\u03b5\u03c2 \u1f01\u03bc\u03b1\u03c1\u03c4\u03c9\u03bb\u1ff6\u03bd \u03c3\u03c5\u03bd\u03c4\u03c1\u03b9\u03b2\u1f75\u03c3\u03bf\u03bd\u03c4\u03b1\u03b9 \u1f51\u03c0\u03bf\u03c3\u03c4\u03b7\u03c1\u1f77\u03b6\u03b5\u03b9 \u03b4\u1f72 \u03c4\u03bf\u1f7a\u03c2 \u03b4\u03b9\u03ba\u03b1\u1f77\u03bf\u03c5\u03c2 \u03ba\u1f7b\u03c1\u03b9\u03bf\u03c2 37:18 \u03b3\u03b9\u03bd\u1f7d\u03c3\u03ba\u03b5\u03b9 \u03ba\u1f7b\u03c1\u03b9\u03bf\u03c2 \u03c4\u1f70\u03c2 \u1f41\u03b4\u03bf\u1f7a\u03c2 \u03c4\u1ff6\u03bd \u1f00\u03bc\u1f7d\u03bc\u03c9\u03bd \u03ba\u03b1\u1f76 \u1f21 \u03ba\u03bb\u03b7\u03c1\u03bf\u03bd\u03bf\u03bc\u1f77\u03b1 \u03b1\u1f50\u03c4\u1ff6\u03bd \u03b5\u1f30\u03c2 \u03c4\u1f78\u03bd \u03b1\u1f30\u1ff6\u03bd\u03b1 \u1f14\u03c3\u03c4\u03b1\u03b9 37:19 \u03bf\u1f50 \u03ba\u03b1\u03c4\u03b1\u03b9\u03c3\u03c7\u03c5\u03bd\u03b8\u1f75\u03c3\u03bf\u03bd\u03c4\u03b1\u03b9 \u1f10\u03bd \u03ba\u03b1\u03b9\u03c1\u1ff7 \u03c0\u03bf\u03bd\u03b7\u03c1\u1ff7 \u03ba\u03b1\u1f76 \u1f10\u03bd \u1f21\u03bc\u1f73\u03c1\u03b1\u03b9\u03c2 \u03bb\u03b9\u03bc\u03bf\u1fe6 \u03c7\u03bf\u03c1\u03c4\u03b1\u03c3\u03b8\u1f75\u03c3\u03bf\u03bd\u03c4\u03b1\u03b9 37:20 \u1f45\u03c4\u03b9 \u03bf\u1f31 \u1f01\u03bc\u03b1\u03c1\u03c4\u03c9\u03bb\u03bf\u1f76 \u1f00\u03c0\u03bf\u03bb\u03bf\u1fe6\u03bd\u03c4\u03b1\u03b9 \u03bf\u1f31 \u03b4\u1f72 \u1f10\u03c7\u03b8\u03c1\u03bf\u1f76 \u03c4\u03bf\u1fe6 \u03ba\u03c5\u03c1\u1f77\u03bf\u03c5 \u1f05\u03bc\u03b1 \u03c4\u1ff7 \u03b4\u03bf\u03be\u03b1\u03c3\u03b8\u1fc6\u03bd\u03b1\u03b9 \u03b1\u1f50\u03c4\u03bf\u1f7a\u03c2 \u03ba\u03b1\u1f76 \u1f51\u03c8\u03c9\u03b8\u1fc6\u03bd\u03b1\u03b9 \u1f10\u03ba\u03bb\u03b9\u03c0\u1f79\u03bd\u03c4\u03b5\u03c2 \u1f61\u03c3\u03b5\u1f76 \u03ba\u03b1\u03c0\u03bd\u1f78\u03c2 \u1f10\u03be\u1f73\u03bb\u03b9\u03c0\u03bf\u03bd 37:21 \u03b4\u03b1\u03bd\u03b5\u1f77\u03b6\u03b5\u03c4\u03b1\u03b9 \u1f41 \u1f01\u03bc\u03b1\u03c1\u03c4\u03c9\u03bb\u1f78\u03c2 \u03ba\u03b1\u1f76 \u03bf\u1f50\u03ba \u1f00\u03c0\u03bf\u03c4\u03b5\u1f77\u03c3\u03b5\u03b9 \u1f41 \u03b4\u1f72 \u03b4\u1f77\u03ba\u03b1\u03b9\u03bf\u03c2 \u03bf\u1f30\u03ba\u03c4\u1f77\u03c1\u03b5\u03b9 \u03ba\u03b1\u1f76 \u03b4\u03b9\u03b4\u03bf\u1fd6 37:22 \u1f45\u03c4\u03b9 \u03bf\u1f31 \u03b5\u1f50\u03bb\u03bf\u03b3\u03bf\u1fe6\u03bd\u03c4\u03b5\u03c2 \u03b1\u1f50\u03c4\u1f78\u03bd \u03ba\u03bb\u03b7\u03c1\u03bf\u03bd\u03bf\u03bc\u1f75\u03c3\u03bf\u03c5\u03c3\u03b9 \u03b3\u1fc6\u03bd \u03bf\u1f31 \u03b4\u1f72 \u03ba\u03b1\u03c4\u03b1\u03c1\u1f7d\u03bc\u03b5\u03bd\u03bf\u03b9 \u03b1\u1f50\u03c4\u1f78\u03bd \u1f10\u03be\u03bf\u03bb\u03b5\u03b8\u03c1\u03b5\u03c5\u03b8\u1f75\u03c3\u03bf\u03bd\u03c4\u03b1\u03b9 37:23 \u03c0\u03b1\u03c1\u1f70 \u03ba\u03c5\u03c1\u1f77\u03bf\u03c5 \u03c4\u1f70 \u03b4\u03b9\u03b1\u03b2\u1f75\u03bc\u03b1\u03c4\u03b1 \u1f00\u03bd\u03b8\u03c1\u1f7d\u03c0\u03bf\u03c5 \u03ba\u03b1\u03c4\u03b5\u03c5\u03b8\u1f7b\u03bd\u03b5\u03c4\u03b1\u03b9 \u03ba\u03b1\u1f76 \u03c4\u1f74\u03bd \u1f41\u03b4\u1f78\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03b8\u03b5\u03bb\u1f75\u03c3\u03b5\u03b9 37:24 \u1f45\u03c4\u03b1\u03bd \u03c0\u1f73\u03c3\u1fc3 \u03bf\u1f50 \u03ba\u03b1\u03c4\u03b1\u03c1\u03b1\u03c7\u03b8\u1f75\u03c3\u03b5\u03c4\u03b1\u03b9 \u1f45\u03c4\u03b9 \u03ba\u1f7b\u03c1\u03b9\u03bf\u03c2 \u1f00\u03bd\u03c4\u03b9\u03c3\u03c4\u03b7\u03c1\u1f77\u03b6\u03b5\u03b9 \u03c7\u03b5\u1fd6\u03c1\u03b1 \u03b1\u1f50\u03c4\u03bf\u1fe6 37:25 \u03bd\u03b5\u1f7d\u03c4\u03b5\u03c1\u03bf\u03c2 \u1f10\u03b3\u03b5\u03bd\u1f79\u03bc\u03b7\u03bd \u03ba\u03b1\u1f76 \u03b3\u1f70\u03c1 \u1f10\u03b3\u1f75\u03c1\u03b1\u03c3\u03b1 \u03ba\u03b1\u1f76 \u03bf\u1f50\u03ba \u03b5\u1f36\u03b4\u03bf\u03bd \u03b4\u1f77\u03ba\u03b1\u03b9\u03bf\u03bd \u1f10\u03b3\u03ba\u03b1\u03c4\u03b1\u03bb\u03b5\u03bb\u03b5\u03b9\u03bc\u03bc\u1f73\u03bd\u03bf\u03bd \u03bf\u1f50\u03b4\u1f72 \u03c4\u1f78 \u03c3\u03c0\u1f73\u03c1\u03bc\u03b1 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03b6\u03b7\u03c4\u03bf\u1fe6\u03bd \u1f04\u03c1\u03c4\u03bf\u03c5\u03c2 37:26 \u1f45\u03bb\u03b7\u03bd \u03c4\u1f74\u03bd \u1f21\u03bc\u1f73\u03c1\u03b1\u03bd \u1f10\u03bb\u03b5\u1fb7 \u03ba\u03b1\u1f76 \u03b4\u03b1\u03bd\u03b5\u1f77\u03b6\u03b5\u03b9 \u03ba\u03b1\u1f76 \u03c4\u1f78 \u03c3\u03c0\u1f73\u03c1\u03bc\u03b1 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03b5\u1f30\u03c2 \u03b5\u1f50\u03bb\u03bf\u03b3\u1f77\u03b1\u03bd \u1f14\u03c3\u03c4\u03b1\u03b9 <\/span><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<table id=\"table002\" class=\"Basic-Table TableOverride-1\">\n<colgroup>\n<col class=\"_idGenTableRowColumn-3\" \/>\n<col class=\"_idGenTableRowColumn-3\" \/>\n<col class=\"_idGenTableRowColumn-3\" \/> <\/colgroup>\n<tbody>\n<tr class=\"Basic-Table _idGenTableRowColumn-6\">\n<td class=\"Basic-Table CellOverride-7\">\n<p class=\"Basic-Paragraph ParaOverride-5\"><span class=\"Hebrew-verse-text CharOverride-9\" lang=\"he-IL\">\u05dc\u05d3 \u05e7\u05b7\u05d5\u05bc\u05b5\u05d4 \u05d0\u05b6\u05dc-\u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 | \u05d5\u05bc\u05e9\u05c1\u05b0\u05de\u05b9\u05e8 \u05d3\u05bc\u05b7\u05e8\u05b0\u05db\u05bc\u05d5\u05b9 \u05d5\u05b4\u05d9\u05e8\u05d5\u05b9\u05de\u05b4\u05de\u05b0\u05da\u05b8 \u05dc\u05b8\u05e8\u05b6\u05e9\u05c1\u05b6\u05ea \u05d0\u05b8\u05e8\u05b6\u05e5 \u05d1\u05bc\u05b0\u05d4\u05b4\u05db\u05bc\u05b8\u05e8\u05b5\u05ea \u05e8\u05b0\u05e9\u05c1\u05b8\u05e2\u05b4\u05d9\u05dd \u05ea\u05bc\u05b4\u05e8\u05b0\u05d0\u05b6\u05d4: \u05dc\u05d4 \u05e8\u05b8\u05d0\u05b4\u05d9\u05ea\u05b4\u05d9 \u05e8\u05b8\u05e9\u05c1\u05b8\u05e2 \u05e2\u05b8\u05e8\u05b4\u05d9\u05e5 \u05d5\u05bc\u05de\u05b4\u05ea\u05b0\u05e2\u05b8\u05e8\u05b6\u05d4 \u05db\u05bc\u05b0\u05d0\u05b6\u05d6\u05b0\u05e8\u05b8\u05d7 \u05e8\u05b7\u05e2\u05b2\u05e0\u05b8\u05df: \u05dc\u05d5 \u05d5\u05b7\u05d9\u05bc\u05b7\u05e2\u05b2\u05d1\u05b9\u05e8 \u05d5\u05b0\u05d4\u05b4\u05e0\u05bc\u05b5\u05d4 \u05d0\u05b5\u05d9\u05e0\u05b6\u05e0\u05bc\u05d5\u05bc \u05d5\u05b8\u05d0\u05b2\u05d1\u05b7\u05e7\u05b0\u05e9\u05c1\u05b5\u05d4\u05d5\u05bc \u05d5\u05b0\u05dc\u05b9\u05d0 \u05e0\u05b4\u05de\u05b0\u05e6\u05b8\u05d0: \u05dc\u05d6 \u05e9\u05c1\u05b0\u05de\u05b8\u05e8-\u05ea\u05bc\u05b8\u05dd \u05d5\u05bc\u05e8\u05b0\u05d0\u05b5\u05d4 \u05d9\u05b8\u05e9\u05c1\u05b8\u05e8 \u05db\u05bc\u05b4\u05d9-\u05d0\u05b7\u05d7\u05b2\u05e8\u05b4\u05d9\u05ea \u05dc\u05b0\u05d0\u05b4\u05d9\u05e9\u05c1 \u05e9\u05c1\u05b8\u05dc\u05d5\u05b9\u05dd: \u05dc\u05d7 \u05d5\u05bc\u05e4\u05e9\u05c1\u05b0\u05e2\u05b4\u05d9\u05dd \u05e0\u05b4\u05e9\u05c1\u05b0\u05de\u05b0\u05d3\u05d5\u05bc \u05d9\u05b7\u05d7\u05b0\u05d3\u05bc\u05b8\u05d5 \u05d0\u05b7\u05d7\u05b2\u05e8\u05b4\u05d9\u05ea \u05e8\u05b0\u05e9\u05c1\u05b8\u05e2\u05b4\u05d9\u05dd \u05e0\u05b4\u05db\u05b0\u05e8\u05b8\u05ea\u05b8\u05d4: \u05dc\u05d8 \u05d5\u05bc\u05ea\u05b0\u05e9\u05c1\u05d5\u05bc\u05e2\u05b7\u05ea \u05e6\u05b7\u05d3\u05bc\u05b4\u05d9\u05e7\u05b4\u05d9\u05dd \u05de\u05b5\u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05de\u05b8\u05e2\u05d5\u05bc\u05d6\u05bc\u05b8\u05dd \u05d1\u05bc\u05b0\u05e2\u05b5\u05ea \u05e6\u05b8\u05e8\u05b8\u05d4: \u05de \u05d5\u05b7\u05d9\u05bc\u05b7\u05e2\u05b0\u05d6\u05b0\u05e8\u05b5\u05dd \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05d5\u05b7\u05d9\u05b0\u05e4\u05b7\u05dc\u05bc\u05b0\u05d8\u05b5\u05dd \u05d9\u05b0\u05e4\u05b7\u05dc\u05bc\u05b0\u05d8\u05b5\u05dd \u05de\u05b5\u05e8\u05b0\u05e9\u05c1\u05b8\u05e2\u05b4\u05d9\u05dd \u05d5\u05b0\u05d9\u05d5\u05b9\u05e9\u05c1\u05b4\u05d9\u05e2\u05b5\u05dd \u05db\u05bc\u05b4\u05d9 \u05d7\u05b8\u05e1\u05d5\u05bc \u05d1\u05d5\u05b9:<\/span><\/p>\n<p class=\"Hebrew-Paragraph-Style--Right-to-Left- ParaOverride-2\" lang=\"he-IL\"><span class=\"CharOverride-15\" lang=\"en-US\">Tehillim \/ Psalms 37<\/span><\/p>\n<p class=\"Hebrew-Paragraph-Style--Right-to-Left- ParaOverride-2\" lang=\"he-IL\"><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\" lang=\"en-US\">A Psalm of David 37:1 Do not fret because of evildoers, Be not envious toward wrongdoers. 37:2 For they will wither quickly like the grass And fade like the green herb. 37:3 Trust in the Lord and do good; Dwell in the land and cultivate faithfulness. 37:4 Delight yourself in the Lord; And He will give you the desires of your heart. 37:5 Commit your way to the Lord, Trust also in Him, and He will do it. 37:6 He will bring forth your righteousness as the light And your judgment as the noonday. <\/span><\/p>\n<\/td>\n<td class=\"Basic-Table CellOverride-7\">\n<p class=\"Basic-Paragraph ParaOverride-5\"><span class=\"Hebrew-verse-text CharOverride-10\" lang=\"he-IL\">\u05db\u05d8 \u05e6\u05d3\u05d9\u05e7\u05d9\u05d0 \u05d9\u05d7\u05e1\u05e0\u05d5\u05df \u05d0\u05e8\u05e2\u05d0 \u05d5\u05d9\u05e9\u05e8\u05d5\u05df \u05dc\u05e2\u05dc\u05de\u05d9\u05df \u05e2\u05dc\u05d4\u05c3 \u05dc \u05e4\u05d5\u05de\u05d0 \u05d3\u05e6\u05d3\u05d9\u05e7\u05d0 \u05e8\u05e0\u05d9\u05df \u05d7\u05d5\u05db\u05de\u05ea\u05d0 \u05d5\u05dc\u05d9\u05e9\u05e0\u05d9\u05d4 \u05de\u05de\u05dc\u05dc\u05d0 \u05d3\u05d9\u05e0\u05d0\u05c3 \u05dc\u05d0 \u05e0\u05d9\u05de\u05d5\u05e1\u05d0 \u05d3\u05d0\u05dc\u05d4\u05d9\u05d4 \u05d1\u05dc\u05d9\u05d1\u05d9\u05d4 \u05d1\u05dc\u05d1\u05d1\u05d9\u05d4 \u05dc\u05d0 \u05de\u05d6\u05d3\u05e2\u05d6\u05e2\u05d9\u05df \u05d0\u05e1\u05ea\u05d5\u05d5\u05e8\u05d5\u05d9\u05c3 \u05dc\u05d1 \u05de\u05e1\u05ea\u05db\u05d9 \u05e8\u05e9\u05d9\u05e2\u05d0 \u05dc\u05e6\u05d3\u05d9\u05e7\u05d0 \u05d5\u05d1\u05e2\u05d9 \u05dc\u05de\u05e7\u05d8\u05dc\u05d9\u05d4\u05c3 \u05dc\u05d2 \u05d9\u05d4\u05d5\u05d4 \u05dc\u05d0 \u05d9\u05e9\u05d1\u05e7\u05d9\u05e0\u05d9\u05d4 \u05d1\u05d9\u05d3\u05d9\u05d4 \u05d5\u05dc\u05d0 \u05d9\u05d7\u05d9\u05d9\u05d1\u05d9\u05e0\u05d9\u05d4 \u05d1\u05de\u05d3\u05d9\u05d9\u05e0\u05d9\u05d4\u05c3 {\u05ea\u05f3\u05f3\u05d0} \u05d1\u05de\u05e7\u05de\u05d9\u05d4 \u05d1\u05d3\u05d9\u05e0\u05d0\u05c3 \u05dc\u05d3 \u05e1\u05d1\u05e8 \u05d1\u05de\u05d9\u05de\u05e8\u05d9\u05d4 \u05d3\u05d9\u05d4\u05d5\u05d4 \u05d5\u05d8\u05e8 \u05d0\u05d5\u05e8\u05d7\u05d9\u05d4 \u05d5\u05d9\u05e8\u05d5\u05de\u05de\u05d9\u05e0\u05da \u05dc\u05de\u05d7\u05e1\u05df \u05d0\u05e8\u05e2\u05d0 \u05d1\u05d0\u05e9\u05ea\u05e6\u05d9\u05d5\u05ea \u05e8\u05e9\u05d9\u05e2\u05d9\u05d0 \u05ea\u05d7\u05de\u05d9\u05c3 \u05dc\u05d4 \u05d7\u05de\u05d9\u05ea\u05d9 \u05e8\u05e9\u05d9\u05e2\u05d0 \u05ea\u05e7\u05d9\u05e4\u05d0 \u05d5\u05d7\u05e1\u05d9\u05df \u05d4\u05d9\u05da \u05d0\u05d9\u05dc\u05df \u05d9\u05e6\u05d9\u05d1 \u05d5\u05e2\u05d1\u05d5\u05e3\u05c3 \u05dc\u05d5 \u05d5\u05e4\u05e1\u05e7 \u05de\u05df \u05e2\u05dc\u05de\u05d0 \u05d5\u05d4\u05d0 \u05dc\u05d9\u05ea\u05d5\u05d9 \u05d5\u05d1\u05e2\u05d9\u05ea \u05d9\u05ea\u05d9\u05d4 \u05d5\u05dc\u05d0 \u05d0\u05d9\u05e9\u05ea\u05db\u05d7\u05c3 \u05dc\u05d6 \u05e0\u05d8\u05e8 \u05e9\u05dc\u05d9\u05de\u05ea\u05d0 \u05e9\u05dc\u05d9\u05de\u05d5\u05ea\u05d0 \u05d5\u05d7\u05de\u05d9 \u05d0\u05d5\u05e8\u05d7\u05d0 \u05ea\u05e8\u05d9\u05e6\u05ea\u05d0 \u05d0\u05e8\u05d5\u05dd \u05d3\u05e1\u05d5\u05e3 \u05d1\u05e8 \u05e0\u05e9\u05d0 \u05e9\u05dc\u05de\u05d0\u05c3 \u05dc\u05d7 \u05d5\u05de\u05e8\u05d5\u05d3\u05d9\u05df \u05d9\u05e9\u05ea\u05d9\u05e6\u05d5\u05df \u05db\u05d7\u05d3\u05d0 \u05e1\u05d5\u05e4\u05d9\u05d4\u05d5\u05df \u05d3\u05e8\u05e9\u05d9\u05e2\u05d9\u05d0 \u05e9\u05d9\u05e6\u05d9\u05d9\u05d0\u05c3 \u05dc\u05d8 \u05d5\u05e4\u05d5\u05e8\u05e7\u05e0\u05d0 \u05d3\u05e6\u05d3\u05d9\u05e7\u05d9\u05d0 \u05de\u05df \u05e7\u05d3\u05dd \u05d9\u05d4\u05d5\u05d4 \u05e2\u05d5\u05e9\u05e0\u05d9\u05d4\u05d5\u05df \u05d1\u05e2\u05d9\u05d3\u05df \u05e2\u05e7\u05ea\u05d0\u05c3 \u05de \u05d5\u05e1\u05d9\u05d9\u05e2\u05d9\u05e0\u05d5\u05df \u05d9\u05d4\u05d5\u05d4 \u05d5\u05e9\u05d6\u05d9\u05d1 \u05d9\u05ea\u05d4\u05d5\u05df \u05e9\u05d9\u05d6\u05d9\u05d1 \u05d9\u05ea\u05d4\u05d5\u05df \u05de\u05df \u05d7\u05d9\u05d9\u05d1\u05d9\u05d0 \u05d5\u05d9\u05e4\u05e8\u05e7\u05d9\u05e0\u05d5\u05df \u05de\u05d8\u05d5\u05dc \u05d3\u05d0\u05ea\u05e8\u05d7\u05d9\u05e6\u05d5 \u05d1\u05de\u05d9\u05de\u05e8\u05d9\u05d4\u05c3<\/span><\/p>\n<p class=\"Hebrew-Paragraph-Style--Right-to-Left- ParaOverride-2\" lang=\"he-IL\"><span class=\"Hebrew-verse-text CharOverride-2\">T<\/span><span class=\"CharOverride-15\" lang=\"en-US\">oviyah \/ Psalms Chapter 37<\/span><\/p>\n<p class=\"Hebrew-Paragraph-Style--Right-to-Left- ParaOverride-2\" lang=\"he-IL\"><span class=\"CharOverride-2\" lang=\"en-US\">37:1 Of David. Have no desire for malefactors, to be like them; and do not be jealous of those who commit oppression, to join with them. 37:2 Because their end will be like plants, quickly will they wither; and like the green grass they will fall away. 37:3 Trust in the word of the Lord and do good; dwell in the land and be strong in faith. 37:4 And you will delight in the Lord, and he will give you the requests of your heart. 37:5 Reveal to the Lord your ways, and trust in his word, and he will act. 37:6 And your righteousness will come out like light, and your judgment like noonday.<\/span><\/p>\n<\/td>\n<td class=\"Basic-Table CellOverride-7\">\n<p class=\"Basic-Paragraph ParaOverride-2\"><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">37:27 \u1f14\u03ba\u03ba\u03bb\u03b9\u03bd\u03bf\u03bd \u1f00\u03c0\u1f78 \u03ba\u03b1\u03ba\u03bf\u1fe6 \u03ba\u03b1\u1f76 \u03c0\u03bf\u1f77\u03b7\u03c3\u03bf\u03bd \u1f00\u03b3\u03b1\u03b8\u1f78\u03bd \u03ba\u03b1\u1f76 \u03ba\u03b1\u03c4\u03b1\u03c3\u03ba\u1f75\u03bd\u03bf\u03c5 \u03b5\u1f30\u03c2 \u03b1\u1f30\u1ff6\u03bd\u03b1 \u03b1\u1f30\u1ff6\u03bd\u03bf\u03c2 37:28 \u1f45\u03c4\u03b9 \u03ba\u1f7b\u03c1\u03b9\u03bf\u03c2 \u1f00\u03b3\u03b1\u03c0\u1fb7 \u03ba\u03c1\u1f77\u03c3\u03b9\u03bd \u03ba\u03b1\u1f76 \u03bf\u1f50\u03ba \u1f10\u03b3\u03ba\u03b1\u03c4\u03b1\u03bb\u03b5\u1f77\u03c8\u03b5\u03b9 \u03c4\u03bf\u1f7a\u03c2 \u1f41\u03c3\u1f77\u03bf\u03c5\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03b5\u1f30\u03c2 \u03c4\u1f78\u03bd \u03b1\u1f30\u1ff6\u03bd\u03b1 \u03c6\u03c5\u03bb\u03b1\u03c7\u03b8\u1f75\u03c3\u03bf\u03bd\u03c4\u03b1\u03b9 \u1f04\u03bd\u03bf\u03bc\u03bf\u03b9 \u03b4\u1f72 \u1f10\u03ba\u03b4\u03b9\u03c9\u03c7\u03b8\u1f75\u03c3\u03bf\u03bd\u03c4\u03b1\u03b9 \u03ba\u03b1\u1f76 \u03c3\u03c0\u1f73\u03c1\u03bc\u03b1 \u1f00\u03c3\u03b5\u03b2\u1ff6\u03bd \u1f10\u03be\u03bf\u03bb\u03b5\u03b8\u03c1\u03b5\u03c5\u03b8\u1f75\u03c3\u03b5\u03c4\u03b1\u03b9 37:29 \u03b4\u1f77\u03ba\u03b1\u03b9\u03bf\u03b9 \u03b4\u1f72 \u03ba\u03bb\u03b7\u03c1\u03bf\u03bd\u03bf\u03bc\u1f75\u03c3\u03bf\u03c5\u03c3\u03b9 \u03b3\u1fc6\u03bd \u03ba\u03b1\u1f76 \u03ba\u03b1\u03c4\u03b1\u03c3\u03ba\u03b7\u03bd\u1f7d\u03c3\u03bf\u03c5\u03c3\u03b9\u03bd \u03b5\u1f30\u03c2 \u03b1\u1f30\u1ff6\u03bd\u03b1 \u03b1\u1f30\u1ff6\u03bd\u03bf\u03c2 \u1f10\u03c0\u1fbd \u03b1\u1f50\u03c4\u1fc6\u03c2 37:30 \u03c3\u03c4\u1f79\u03bc\u03b1 \u03b4\u03b9\u03ba\u03b1\u1f77\u03bf\u03c5 \u03bc\u03b5\u03bb\u03b5\u03c4\u1f75\u03c3\u03b5\u03b9 \u03c3\u03bf\u03c6\u1f77\u03b1\u03bd \u03ba\u03b1\u1f76 \u1f21 \u03b3\u03bb\u1ff6\u03c3\u03c3\u03b1 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03bb\u03b1\u03bb\u1f75\u03c3\u03b5\u03b9 \u03ba\u03c1\u1f77\u03c3\u03b9\u03bd 37:31 \u1f41 \u03bd\u1f79\u03bc\u03bf\u03c2 \u03c4\u03bf\u1fe6 \u03b8\u03b5\u03bf\u1fe6 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u1f10\u03bd \u03ba\u03b1\u03c1\u03b4\u1f77\u1fb3 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03ba\u03b1\u1f76 \u03bf\u1f50\u03c7 \u1f51\u03c0\u03bf\u03c3\u03ba\u03b5\u03bb\u03b9\u03c3\u03b8\u1f75\u03c3\u03b5\u03c4\u03b1\u03b9 \u03c4\u1f70 \u03b4\u03b9\u03b1\u03b2\u1f75\u03bc\u03b1\u03c4\u03b1 \u03b1\u1f50\u03c4\u03bf\u1fe6 37:32 \u03ba\u03b1\u03c4\u03b1\u03bd\u03bf\u03b5\u1fd6 \u1f41 \u1f01\u03bc\u03b1\u03c1\u03c4\u03c9\u03bb\u1f78\u03c2 \u03c4\u1f78\u03bd \u03b4\u1f77\u03ba\u03b1\u03b9\u03bf\u03bd \u03ba\u03b1\u1f76 \u03b6\u03b7\u03c4\u03b5\u1fd6 \u03c4\u03bf\u1fe6 \u03b8\u03b1\u03bd\u03b1\u03c4\u1ff6\u03c3\u03b1\u03b9 \u03b1\u1f50\u03c4\u1f79\u03bd 37:33 \u1f41 \u03b4\u1f72 \u03ba\u1f7b\u03c1\u03b9\u03bf\u03c2 \u03bf\u1f50 \u03bc\u1f74 \u1f10\u03b3\u03ba\u03b1\u03c4\u03b1\u03bb\u1f77\u03c0\u1fc3 \u03b1\u1f50\u03c4\u1f78\u03bd \u03b5\u1f30\u03c2 \u03c4\u1f70\u03c2 \u03c7\u03b5\u1fd6\u03c1\u03b1\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03bf\u1f50\u03b4\u1f72 \u03bc\u1f74 \u03ba\u03b1\u03c4\u03b1\u03b4\u03b9\u03ba\u1f71\u03c3\u03b7\u03c4\u03b1\u03b9 \u03b1\u1f50\u03c4\u1f79\u03bd \u1f45\u03c4\u03b1\u03bd \u03ba\u03c1\u1f77\u03bd\u03b7\u03c4\u03b1\u03b9 \u03b1\u1f50\u03c4\u1ff7 37:34 \u1f51\u03c0\u1f79\u03bc\u03b5\u03b9\u03bd\u03bf\u03bd \u03c4\u1f78\u03bd \u03ba\u1f7b\u03c1\u03b9\u03bf\u03bd \u03ba\u03b1\u1f76 \u03c6\u1f7b\u03bb\u03b1\u03be\u03bf\u03bd \u03c4\u1f74\u03bd \u1f41\u03b4\u1f78\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03ba\u03b1\u1f76 \u1f51\u03c8\u1f7d\u03c3\u03b5\u03b9 \u03c3\u03b5 \u03c4\u03bf\u1fe6 \u03ba\u03b1\u03c4\u03b1\u03ba\u03bb\u03b7\u03c1\u03bf\u03bd\u03bf\u03bc\u1fc6\u03c3\u03b1\u03b9 \u03b3\u1fc6\u03bd \u1f10\u03bd \u03c4\u1ff7 \u1f10\u03be\u03bf\u03bb\u03b5\u03b8\u03c1\u03b5\u1f7b\u03b5\u03c3\u03b8\u03b1\u03b9 \u1f01\u03bc\u03b1\u03c1\u03c4\u03c9\u03bb\u03bf\u1f7a\u03c2 \u1f44\u03c8\u1fc3 37:35 \u03b5\u1f36\u03b4\u03bf\u03bd \u1f00\u03c3\u03b5\u03b2\u1fc6 \u1f51\u03c0\u03b5\u03c1\u03c5\u03c8\u03bf\u1f7b\u03bc\u03b5\u03bd\u03bf\u03bd \u03ba\u03b1\u1f76 \u1f10\u03c0\u03b1\u03b9\u03c1\u1f79\u03bc\u03b5\u03bd\u03bf\u03bd \u1f61\u03c2 \u03c4\u1f70\u03c2 \u03ba\u1f73\u03b4\u03c1\u03bf\u03c5\u03c2 \u03c4\u03bf\u1fe6 \u039b\u03b9\u03b2\u1f71\u03bd\u03bf\u03c5 37:36 \u03ba\u03b1\u1f76 \u03c0\u03b1\u03c1\u1fc6\u03bb\u03b8\u03bf\u03bd \u03ba\u03b1\u1f76 \u1f30\u03b4\u03bf\u1f7a \u03bf\u1f50\u03ba \u1f26\u03bd \u03ba\u03b1\u1f76 \u1f10\u03b6\u1f75\u03c4\u03b7\u03c3\u03b1 \u03b1\u1f50\u03c4\u1f79\u03bd \u03ba\u03b1\u1f76 \u03bf\u1f50\u03c7 \u03b5\u1f51\u03c1\u1f73\u03b8\u03b7 \u1f41 \u03c4\u1f79\u03c0\u03bf\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6 37:37 \u03c6\u1f7b\u03bb\u03b1\u03c3\u03c3\u03b5 \u1f00\u03ba\u03b1\u03ba\u1f77\u03b1\u03bd \u03ba\u03b1\u1f76 \u1f30\u03b4\u1f72 \u03b5\u1f50\u03b8\u1f7b\u03c4\u03b7\u03c4\u03b1 \u1f45\u03c4\u03b9 \u1f14\u03c3\u03c4\u03b9\u03bd \u1f10\u03b3\u03ba\u03b1\u03c4\u1f71\u03bb\u03b5\u03b9\u03bc\u03bc\u03b1 \u1f00\u03bd\u03b8\u03c1\u1f7d\u03c0\u1ff3 \u03b5\u1f30\u03c1\u03b7\u03bd\u03b9\u03ba\u1ff7 37:38 \u03bf\u1f31 \u03b4\u1f72 \u03c0\u03b1\u03c1\u1f71\u03bd\u03bf\u03bc\u03bf\u03b9 \u1f10\u03be\u03bf\u03bb\u03b5\u03b8\u03c1\u03b5\u03c5\u03b8\u1f75\u03c3\u03bf\u03bd\u03c4\u03b1\u03b9 \u1f10\u03c0\u1f76 \u03c4\u1f78 \u03b1\u1f50\u03c4\u1f79 \u03c4\u1f70 \u1f10\u03b3\u03ba\u03b1\u03c4\u03b1\u03bb\u03b5\u1f77\u03bc\u03bc\u03b1\u03c4\u03b1 \u03c4\u1ff6\u03bd \u1f00\u03c3\u03b5\u03b2\u1ff6\u03bd \u1f10\u03be\u03bf\u03bb\u03b5\u03b8\u03c1\u03b5\u03c5\u03b8\u1f75\u03c3\u03bf\u03bd\u03c4\u03b1\u03b9 37:39 \u03c3\u03c9\u03c4\u03b7\u03c1\u1f77\u03b1 \u03b4\u1f72 \u03c4\u1ff6\u03bd \u03b4\u03b9\u03ba\u03b1\u1f77\u03c9\u03bd \u03c0\u03b1\u03c1\u1f70 \u03ba\u03c5\u03c1\u1f77\u03bf\u03c5 \u03ba\u03b1\u1f76 \u1f51\u03c0\u03b5\u03c1\u03b1\u03c3\u03c0\u03b9\u03c3\u03c4\u1f74\u03c2 \u03b1\u1f50\u03c4\u1ff6\u03bd \u1f10\u03c3\u03c4\u03b9\u03bd \u1f10\u03bd \u03ba\u03b1\u03b9\u03c1\u1ff7 \u03b8\u03bb\u1f77\u03c8\u03b5\u03c9\u03c2 37:40 \u03ba\u03b1\u1f76 \u03b2\u03bf\u03b7\u03b8\u1f75\u03c3\u03b5\u03b9 \u03b1\u1f50\u03c4\u03bf\u1fd6\u03c2 \u03ba\u1f7b\u03c1\u03b9\u03bf\u03c2 \u03ba\u03b1\u1f76 \u1fe5\u1f7b\u03c3\u03b5\u03c4\u03b1\u03b9 \u03b1\u1f50\u03c4\u03bf\u1f7a\u03c2 \u03ba\u03b1\u1f76 \u1f10\u03be\u03b5\u03bb\u03b5\u1fd6\u03c4\u03b1\u03b9 \u03b1\u1f50\u03c4\u03bf\u1f7a\u03c2 \u1f10\u03be \u1f01\u03bc\u03b1\u03c1\u03c4\u03c9\u03bb\u1ff6\u03bd \u03ba\u03b1\u1f76 \u03c3\u1f7d\u03c3\u03b5\u03b9 \u03b1\u1f50\u03c4\u03bf\u1f7b\u03c2 \u1f45\u03c4\u03b9 \u1f24\u03bb\u03c0\u03b9\u03c3\u03b1\u03bd \u1f10\u03c0\u1fbd \u03b1\u1f50\u03c4\u1f79\u03bd<\/span><\/p>\n<p class=\"Hebrew-Paragraph-Style--Right-to-Left- ParaOverride-2\" lang=\"he-IL\"><span class=\"Character-Style-1 CharOverride-15\" lang=\"en-US\">Psalmoi \/ Psalms 37<\/span><\/p>\n<p class=\"Hebrew-Paragraph-Style--Right-to-Left- ParaOverride-2\" lang=\"he-IL\"><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\" lang=\"en-US\">A Psalm of David. 37:1 Fret not thyself because of evil-doers, neither be envious of them that do iniquity. 37:2 For they shall soon be withered as the grass, and shall soon fall away as the green herbs. 37:3 Hope in the Lord, and do good; and dwell on the land, and thou shalt be fed with the wealth of it. 37:4 Delight thyself in the Lord; and he shall grant thee the requests of thine heart. 37:5 Disclose thy way to the Lord, and hope in him; and he shall bring it to pass. 37:6 And he shall bring forth thy righteousness as the light, and thy judgment as the noon-day.<\/span><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<table id=\"table003\" class=\"Basic-Table TableOverride-1\">\n<colgroup>\n<col class=\"_idGenTableRowColumn-3\" \/>\n<col class=\"_idGenTableRowColumn-3\" \/>\n<col class=\"_idGenTableRowColumn-3\" \/> <\/colgroup>\n<tbody>\n<tr class=\"Basic-Table _idGenTableRowColumn-5\">\n<td class=\"Basic-Table CellOverride-7\">\n<p class=\"Hebrew-Paragraph-Style--Right-to-Left- ParaOverride-2\" lang=\"he-IL\"><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\" lang=\"en-US\">37:7 Rest in the Lord and wait patiently for Him; Do not fret because of him who prospers in his way, Because of the man who carries out wicked schemes. 37:8 Cease from anger and forsake wrath; Do not fret; it leads only to evildoing. 37:9 For evildoers will be cut off, But those who wait for the Lord, they will inherit the land. 37:10 Yet a little while and the wicked man will be no more; And you will look carefully for his place and he will not be there. 37:11 But the humble will inherit the land And will delight themselves in abundant prosperity. 37:12 The wicked plots against the righteous And gnashes at him with his teeth. 37:13 The Lord laughs at him, For He sees his day is coming. 37:14 The wicked have drawn the sword and bent their bow To cast down the afflicted and the needy, To slay those who are upright in conduct. 37:15 Their sword will enter their own heart, And their bows will be broken. 37:16 Better is the little of the righteous Than the abundance of many wicked. 37:17 For the arms of the wicked will be broken, But the Lord sustains the righteous. 37:18 The Lord knows the days of the blameless, And their inheritance will be forever. 37:19 They will not be ashamed in the time of evil, And in the days of famine they will have abundance. 37:20 But the wicked will perish; And the enemies of the Lord will be like the glory of the pastures, They vanish like smoke they vanish away. 37:21 The wicked borrows and does not pay back, But the righteous is gracious and gives. 37:22 For those blessed by Him will inherit the land, But those cursed by Him will be cut off. 37:23 The steps of a man are established by the Lord, And He delights in his way. 37:24 When he falls, he will not be hurled headlong, Because the Lord is the One who holds his hand. 37:25 I have been young and now I am old, Yet I have not seen the righteous forsaken Or his descendants begging bread. 37:26 All day long he is gracious and lends, And his descendants are a blessing. 37:27 Depart from evil and do good, So you will abide forever. (NASB)<\/span><\/p>\n<\/td>\n<td class=\"Basic-Table CellOverride-7\">\n<p class=\"Hebrew-Paragraph-Style--Right-to-Left- ParaOverride-2\" lang=\"he-IL\"><span class=\"Hebrew-verse-text CharOverride-2\">37:7 Be quiet in the presence of the Lord and wait for him; do not desire the wicked man who prospers his way, the man who follows the counsel of sinners. 37:8 Wait without anger and forsake wrath; do not long indeed to do evil. 37:9 For those who do evil will be destroyed; but those who hope in the word of the Lord \u2013 they will inherit the land. 37:10 And yet a little while, and there is no wicked man; you will look carefully at his place, and he is not. 37:11 But the humble will inherit the land; and they will delight in the plenitude of peace. 37:12 The wicked man plots harm against the righteous man, and grinds his teeth against him. 37:13 The Lord will laugh at him, for he has seen, for the day of his ruin has come. 37:14 The wicked have drawn the sword and bent their bows to kill the humble and lowly, to slaughter the upright of way. 37:15 Their blade will enter their [own] heart, and their bows will break. 37:16 Better in the presence of the Lord is the smallness of the righteous man than the multitude of many wicked men. 37:17 For the arms of the wicked will be broken, but the word of the Lord supports the righteous. 37:18 The days of the blameless are known in the Lord\u2019s presence, and their inheritance will last forever. 37:19 They will not be ashamed in the time of evil, and in the days of famine they are satisfied. 37:20 For the wicked will perish, and the enemies of the Lord are like the glory of young sheep that at first are fattened but finally slaughtered \u2013 likewise the wicked will perish and be destroyed in the smoke of Gehenna. 37:21 The wicked borrows and does not repay; but the righteous is compassionate, and gives. 37:22 For those who are blessed by his word will inherit the land; but those who are cursed by death will be destroyed. 37:23 In the presence of the Lord the steps of a man are made firm, and he will favor his ways. (EMC)<\/span><\/p>\n<\/td>\n<td class=\"Basic-Table CellOverride-7\">\n<p class=\"Hebrew-Paragraph-Style--Right-to-Left- ParaOverride-2\" lang=\"he-IL\"><span class=\"Character-Style-1 CharOverride-16\" lang=\"en-US\">37:7 Submit thyself to the Lord, and supplicate him: fret not thyself because of him that prospers in his way, at the man that does unlawful deeds. 37:8 cease from anger, and forsake wrath: fret not thyself so as to do evil. 37:9 For evil-doers shall be destroyed: but they that wait on the Lord, they shall inherit the land. 37:10 And yet a little while, and the sinner shall not be, and thou shalt seek for his place, and shalt not find it. 37:11 But the meek shall inherit the earth; and shall delight themselves in the abundance of peace. 37:12 The sinner will watch for the righteous, and gnash his teeth upon him. 37:13 But the Lord shall laugh at him: for he foresees that his day will come. 37:14 Sinners have drawn their swords, they have bent their bow, to cast down the poor and needy one, and to slay the upright in heart. 37:15 Let their sword enter into their own heart, and their bows be broken. 37:16 A little is better to the righteous than abundant wealth of sinners. 37:17 For the arms of sinners shall be broken; but the Lord supports the righteous. 37:18 The Lord knows the ways of the perfect; and their inheritance shall be for ever. 37:19 They shall not be ashamed in an evil time; and in days of famine they shall be satisfied. 37:20 For the sinners shall perish; and the enemies of the Lord at the moment of their being honoured and exalted have utterly vanished like smoke. 37:21 The sinner borrows, and will not pay again: but the righteous has compassion, and gives. 37:22 For they that bless him shall inherit the earth; and they that curse him shall be utterly destroyed. 37:23 The steps of a man are rightly ordered by the Lord: and he will take pleasure in his way. 37:24 When he falls, he shall not be ruined: for the Lord supports his hand. 37:25 I was once young, indeed I am now old; yet I have not seen the righteous forsaken, nor his seed seeking bread. 37:26 He is merciful, and lends continually; and his seed shall be blessed. 37:27 Turn aside from evil, and do good; and dwell for ever. (LXX)<\/span><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<table id=\"table004\" class=\"Basic-Table TableOverride-1\">\n<colgroup>\n<col class=\"_idGenTableRowColumn-3\" \/>\n<col class=\"_idGenTableRowColumn-3\" \/>\n<col class=\"_idGenTableRowColumn-3\" \/> <\/colgroup>\n<tbody>\n<tr class=\"Basic-Table _idGenTableRowColumn-7\">\n<td class=\"Basic-Table CellOverride-8\">\n<p class=\"Basic-Paragraph ParaOverride-2\"><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">37:28 For the Lord loves justice And does not forsake His godly ones; They are preserved forever, But the descendants of the wicked will be cut off. 37:29 The righteous will inherit the land And dwell in it forever. 37:30 The mouth of the righteous utters wisdom, And his tongue speaks justice. 37:31 The law of his God is in his heart; His steps do not slip. 37:32 The wicked spies upon the righteous And seeks to kill him. 37:33 The Lord will not leave him in his hand Or let him be condemned when he is judged. 37:34 Wait for the Lord and keep His way, And He will exalt you to inherit the land; When the wicked are cut off, you will see it. 37:35 I have seen a wicked, violent man Spreading himself like a luxuriant tree in its native soil. 37:36 Then he passed away, and lo, he was no more; I sought for him, but he could not be found. 37:37 Mark the blameless man, and behold the upright; For the man of peace will have a posterity. 37:38 But transgressors will be altogether destroyed; The posterity of the wicked will be cut off. 37:39 But the salvation of the righteous is from the Lord; He is their strength in time of trouble. 37:40 The Lord helps them and delivers them; He delivers them from the wicked and saves them, Because they take refuge in Him. (NASB)<\/span><\/p>\n<\/td>\n<td class=\"Basic-Table CellOverride-9\">\n<p class=\"Basic-Paragraph ParaOverride-2\"><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">37:24 For when he falls into sickness, he will not die, because the Lord is the helper at his hand. 37:25 I was a boy, but have grown old; and I have not seen the righteous man abandoned or his sons seeking bread because of want. 37:26 For all the day he is compassionate and lends; and his seed is for a blessing. 37:27 Turn from evil, and practice kindness, and abide for eternal life. Another targum: Turn from doing evil, O righteous man, and do good; because of this you will abide forever. 37:28 For the Lord loves justice and will not abandon his pious ones; they are protected forever; but the sons of the wicked will be destroyed. 37:29 The righteous will inherit the land, and will dwell on it forever. 37:30 The mouth of the righteous murmurs wisdom, and his tongue speaks justice. 37:31 The law (nimus) of his God is in his heart; his feet do not stumble. 37:32 The wicked man observes the righteous man and seeks to kill him. 37:33 The Lord will not abandon him into his hand, and will not find him guilty when he is judged. another targum: When he stands in judgment. 37:34 Hope in the word of the Lord, and keep his way, and he will raise you up to inherit the land; you will see the destruction of the wicked. 37:35 I have seen the wicked man, strong and mighty, like a native and leafy tree. 37:36 And he ceased from the world, and, behold, he is no more; and I sought him but he was not found. 37:37 Preserve blamelessness, and behold honesty; for the end of [such] a son of man is peace. 37:38 But rebels will be destroyed together; the end of the wicked is destruction. 37:39 But the redemption of the righteous is from the presence of the Lord, their strength in the time of trouble. 37:40 And the Lord helped them and saved them, he saved them from sinners; and he will redeem them, for they trusted in his word. (EMC)<\/span><\/p>\n<\/td>\n<td class=\"Basic-Table CellOverride-10\">\n<p class=\"Basic-Paragraph ParaOverride-2\"><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">37:28 For the Lord loves judgment, and will not forsake his saints; they shall be preserved for ever: the blameless shall be avenged, but the seed of the ungodly shall be utterly destroyed. 37:29 But the righteous shall inherit the earth, and dwell upon it for ever. 37:<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">30 The mouth of the righteous will meditate wisdom, and his tongue will speak of judgment. 37:31 The law of his God is in his heart; and his steps shall not slide. 37:32 The sinner watches the righteous, and seeks to slay him. 37:33 But the Lord will not leave him in his hands, nor by any means condemn him when he is judged. 37:34 Wait on the Lord, and keep his way, and he shall exalt thee to inherit the land: when the wicked are destroyed, thou shalt see it. 37:35 I saw the ungodly very highly exalting himself, and lifting himself up like the cedars of Lebanon. 37:36 Yet I passed by, and lo! he was not: and I sought him, but his place was not found. 37:37 Maintain innocence, and behold uprightness: for there is a remnant to the peaceable man. 37:38 But the transgressors shall be utterly destroyed together: the remnants of the ungodly shall be utterly destroyed. 37:39 But the salvation of the righteous is of the Lord; and he is their defender in the time of affliction. 37:40 And the Lord shall help them, and deliver them: and he shall rescue them from sinners, and save them, because they have hoped in him. (LXX)<\/span><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p class=\"Basic-Paragraph ParaOverride-2\"><span class=\"Std-Hebrew-English-Greek-Font\"> This week\u2019s study is from <\/span><span class=\"Character-Style-1\">Tehillim \/ Psalms 37:1-40<\/span><span class=\"Std-Hebrew-English-Greek-Font\">, David opens the Psalm speaking of the unrighteous saying <\/span><span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05d0 \u05dc\u05b0\u05d3\u05b8\u05d5\u05b4\u05d3 | \u05d0\u05b7\u05dc-\u05ea\u05bc\u05b4\u05ea\u05b0\u05d7\u05b7\u05e8 \u05d1\u05bc\u05b7\u05de\u05bc\u05b0\u05e8\u05b5\u05e2\u05b4\u05d9\u05dd \u05d0\u05b7\u05dc-\u05ea\u05bc\u05b0\u05e7\u05b7\u05e0\u05bc\u05b5\u05d0 \u05d1\u05bc\u05b0\u05e2\u05b9\u05e9\u05b5\u05b9\u05d9 \u05e2\u05b7\u05d5\u05b0\u05dc\u05b8\u05d4: \u05d1 \u05db\u05bc\u05b4\u05d9 \u05db\u05b6\u05d7\u05b8\u05e6\u05b4\u05d9\u05e8 \u05de\u05b0\u05d4\u05b5\u05e8\u05b8\u05d4 \u05d9\u05b4\u05de\u05bc\u05b8\u05dc\u05d5\u05bc \u05d5\u05bc\u05db\u05b0\u05d9\u05b6\u05e8\u05b6\u05e7 \u05d3\u05bc\u05b6\u05e9\u05c1\u05b6\u05d0 \u05d9\u05b4\u05d1\u05bc\u05d5\u05b9\u05dc\u05d5\u05bc\u05df:<\/span> <span class=\"Character-Style-1\">A Psalm of David 37:1 Do not fret because of evildoers, Be not envious toward wrongdoers. 37:2 For they will wither quickly like the grass And fade like the green herb. (NASB)<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> In the opening verses, David uses the immediate and specific negative particle <\/span><span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05d0\u05dc<\/span><span class=\"Std-Hebrew-English-Greek-Font\">, saying <\/span><span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05d0\u05b7\u05dc-\u05ea\u05bc\u05b4\u05ea\u05b0\u05d7\u05b7\u05e8<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> and <\/span><span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05d0\u05b7\u05dc-\u05ea\u05bc\u05b0\u05e7\u05b7\u05e0\u05bc\u05b5\u05d0<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> meaning <\/span><span class=\"Character-Style-1\">\u201cdo not fret\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> and <\/span><span class=\"Character-Style-1\">\u201cdo not be envious.\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> It is interesting while studying the Torah, the negative commands are written using the particle <\/span><span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05d0\u05dc<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> followed by the future-tense form. For example, <\/span><span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05d0\u05dc \u05ea\u05d3\u05d0\u05d2<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (<\/span><span class=\"Character-Style-1\">al tida\u0261<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) means <\/span><span class=\"Character-Style-1\">\u201cdon\u2019t worry\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (masculine, singular). Notice here that David is speaking in a similar manner using the future tense saying <\/span><span class=\"Character-Style-1\">\u201cdo not fret\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> and <\/span><span class=\"Character-Style-1\">\u201cdo not be envious\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> implying at a future time, if we see the wicked prospering, do not be envious of them, or if the enemy comes do not be afraid. David says the reason to not be afraid, or envious is because they like the grass of the field will fade or wither. We also know that the foundation of a righteous life, according to the rabbis and the Scriptures is the study of Torah, and this is taken from David\u2019s words in <\/span><span class=\"Character-Style-1\">Tehillim \/ Psalms 1<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> speaking of the righteous man whose delight is in the Torah of God, such a righteous man does not walk in the counsel of the wicked, stand in the path of sinners, or sit in the seat of the scornful. In the Apostolic Writings, the apostle Paul said that no man can lay a foundation other than what God has performed or laid. This is the foundation of Torah upon which the Messiah Yeshua has made atonement for our sins. According to Paul (see <\/span><span class=\"Character-Style-1\">1 Corinthians 3:11-17<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) the work of each man will become apparent when it is revealed or tested by fire. The work that remains is the works that were done by faith in the Lord God Almighty and His Messiah Yeshua. The rabbis, such as the Apostle Paul, look at the Scripture from <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-5\">Tehillim \/ Psalms 1:4 \u201cThe wicked are not so, but are like the chaff which the wind drives away\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> and conclude that our works will be tested in fire. David recalls his words reiterating that the wicked are like chaff that burn in fire and will fade in the fields and be no more (<\/span><span class=\"Character-Style-1\">Tehillim \/ Psalms 37:2<\/span><span class=\"Std-Hebrew-English-Greek-Font\">). The Septuagint states 37:1 \u03c4\u03bf\u1fe6 \u0394\u03b1\u03c5\u03b9\u03b4 \u03bc\u1f74 \u03c0\u03b1\u03c1\u03b1\u03b6\u1f75\u03bb\u03bf\u03c5 \u1f10\u03bd \u03c0\u03bf\u03bd\u03b7\u03c1\u03b5\u03c5\u03bf\u03bc\u1f73\u03bd\u03bf\u03b9\u03c2 \u03bc\u03b7\u03b4\u1f72 \u03b6\u1f75\u03bb\u03bf\u03c5 \u03c4\u03bf\u1f7a\u03c2 \u03c0\u03bf\u03b9\u03bf\u1fe6\u03bd\u03c4\u03b1\u03c2 \u03c4\u1f74\u03bd \u1f00\u03bd\u03bf\u03bc\u1f77\u03b1\u03bd <\/span><span class=\"Character-Style-1\">\u201cbe not provoked to jealousy by those acting wickedly nor be jealous of the ones doing lawlessness (\u1f00\u03bd\u03bf\u03bc\u1f77\u03b1\u03bd, anomian)\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> Note that those who work injustice (<\/span><span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05e2\u05b7\u05d5\u05b0\u05dc\u05b8\u05d4 &gt;&gt; \u05e2\u05d5\u05d5\u05dc<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) are synonymous to those who work lawlessness (\u1f00\u03bd\u03bf\u03bc\u1f77\u03b1\u03bd, anomian). The Septuagint continues translating <\/span><span class=\"Character-Style-1\">Tehillim \/ Psalms 37:2<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> saying <\/span><span class=\"Character-Style-1\">\u201cFor as the grass quickly, they shall be dried up, and as vegetation of tender shoots, they shall quickly fall away.\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (\u1f45\u03c4\u03b9 \u1f61\u03c3\u03b5\u1f76 \u03c7\u1f79\u03c1\u03c4\u03bf\u03c2 \u03c4\u03b1\u03c7\u1f7a \u1f00\u03c0\u03bf\u03be\u03b7\u03c1\u03b1\u03bd\u03b8\u1f75\u03c3\u03bf\u03bd\u03c4\u03b1\u03b9 \u03ba\u03b1\u1f76 \u1f61\u03c3\u03b5\u1f76 \u03bb\u1f71\u03c7\u03b1\u03bd\u03b1 \u03c7\u03bb\u1f79\u03b7\u03c2 \u03c4\u03b1\u03c7\u1f7a \u1f00\u03c0\u03bf\u03c0\u03b5\u03c3\u03bf\u1fe6\u03bd\u03c4\u03b1\u03b9) These words of David (<\/span><span class=\"Character-Style-1\">37:2 For they will wither quickly like the grass And fade like the green herb. NASB<\/span><span class=\"Std-Hebrew-English-Greek-Font\">)<\/span> <span class=\"Std-Hebrew-English-Greek-Font\">reminds us of <\/span><span class=\"Character-Style-1\">Isaiah 40:1-11<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> and specifically <\/span><span class=\"Character-Style-1\">40:5-8<\/span><span class=\"Std-Hebrew-English-Greek-Font\">.<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-6\"><a id=\"_idIndexMarker000\"><\/a><span class=\"Character-Style-1 CharOverride-17\">Isaiah 40:1-11<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-6\"><span class=\"Character-Style-1\">40:1 \u2018Comfort, O comfort My people,\u2019 says your God. 40:2 \u2018Speak kindly to Jerusalem; And call out to her, that her warfare has ended, That her iniquity has been removed, That she has received of the Lord\u2019s hand Double for all her sins.\u2019 40:3 A voice is calling, \u2018Clear the way for the Lord in the wilderness; Make smooth in the desert a highway for our God. 40:4 \u2018Let every valley be lifted up, And every mountain and hill be made low; And let the rough ground become a plain, And the rugged terrain a broad valley; 40:5 Then the glory of the Lord will be revealed, And all flesh will see it together; For the mouth of the Lord has spoken.\u2019 40:6 A voice says, \u2018Call out.\u2019 Then he answered, \u2018What shall I call out?\u2019 All flesh is grass, and all its loveliness is like the flower of the field. 40:7 The grass withers, the flower fades, When the breath of the Lord blows upon it; Surely the people are grass. 40:8 The grass withers, the flower fades, But the word of our God stands forever. 40:9 Get yourself up on a high mountain, O Zion, bearer of good news, Lift up your voice mightily, O Jerusalem, bearer of good news; Lift it up, do not fear. Say to the cities of Judah, \u2018Here is your God!\u2019 40:10 Behold, the Lord God will come with might, With His arm ruling for Him. Behold, His reward is with Him And His recompense before Him. 40:11 Like a shepherd He will tend His flock, In His arm He will gather the lambs And carry them in His bosom; He will gently lead the nursing ewes. (NASB)<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-7\"><span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05d0 \u05e0\u05b7\u05d7\u05b2\u05de\u05d5\u05bc \u05e0\u05b7\u05d7\u05b2\u05de\u05d5\u05bc \u05e2\u05b7\u05de\u05bc\u05b4\u05d9 \u05d9\u05b9\u05d0\u05de\u05b7\u05e8 \u05d0\u05b1\u05dc\u05b9\u05d4\u05b5\u05d9\u05db\u05b6\u05dd: \u05d1 \u05d3\u05bc\u05b7\u05d1\u05bc\u05b0\u05e8\u05d5\u05bc \u05e2\u05b7\u05dc-\u05dc\u05b5\u05d1 \u05d9\u05b0\u05e8\u05d5\u05bc\u05e9\u05c1\u05b8\u05dc\u05b7\u05dd \u05d5\u05b0\u05e7\u05b4\u05e8\u05b0\u05d0\u05d5\u05bc \u05d0\u05b5\u05dc\u05b6\u05d9\u05d4\u05b8 \u05db\u05bc\u05b4\u05d9 \u05de\u05b8\u05dc\u05b0\u05d0\u05b8\u05d4 \u05e6\u05b0\u05d1\u05b8\u05d0\u05b8\u05d4\u05bc \u05db\u05bc\u05b4\u05d9 \u05e0\u05b4\u05e8\u05b0\u05e6\u05b8\u05d4 \u05e2\u05b2\u05d5\u05b9\u05e0\u05b8\u05d4\u05bc \u05db\u05bc\u05b4\u05d9 \u05dc\u05b8\u05e7\u05b0\u05d7\u05b8\u05d4 \u05de\u05b4\u05d9\u05bc\u05b7\u05d3 \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05db\u05bc\u05b4\u05e4\u05b0\u05dc\u05b7\u05d9\u05b4\u05dd \u05d1\u05bc\u05b0\u05db\u05b8\u05dc-\u05d7\u05b7\u05d8\u05bc\u05b9\u05d0\u05ea\u05b6\u05d9\u05d4\u05b8: \u05d2 \u05e7\u05d5\u05b9\u05dc \u05e7\u05d5\u05b9\u05e8\u05b5\u05d0 \u05d1\u05bc\u05b7\u05de\u05bc\u05b4\u05d3\u05b0\u05d1\u05bc\u05b8\u05e8 \u05e4\u05bc\u05b7\u05e0\u05bc\u05d5\u05bc \u05d3\u05bc\u05b6\u05e8\u05b6\u05da\u05b0 \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05d9\u05b7\u05e9\u05bc\u05c1\u05b0\u05e8\u05d5\u05bc \u05d1\u05bc\u05b8\u05e2\u05b2\u05e8\u05b8\u05d1\u05b8\u05d4 \u05de\u05b0\u05e1\u05b4\u05dc\u05bc\u05b8\u05d4 \u05dc\u05b5\u05d0\u05dc\u05b9\u05d4\u05b5\u05d9\u05e0\u05d5\u05bc: \u05d3 \u05db\u05bc\u05b8\u05dc-\u05d2\u05bc\u05b6\u05d9\u05d0 \u05d9\u05b4\u05e0\u05bc\u05b8\u05e9\u05b5\u05b9\u05d0 \u05d5\u05b0\u05db\u05b8\u05dc-\u05d4\u05b7\u05e8 \u05d5\u05b0\u05d2\u05b4\u05d1\u05b0\u05e2\u05b8\u05d4 \u05d9\u05b4\u05e9\u05c1\u05b0\u05e4\u05bc\u05b8\u05dc\u05d5\u05bc \u05d5\u05b0\u05d4\u05b8\u05d9\u05b8\u05d4 \u05d4\u05b6\u05e2\u05b8\u05e7\u05b9\u05d1 \u05dc\u05b0\u05de\u05b4\u05d9\u05e9\u05c1\u05d5\u05b9\u05e8 \u05d5\u05b0\u05d4\u05b8\u05e8\u05b0\u05db\u05b8\u05e1\u05b4\u05d9\u05dd \u05dc\u05b0\u05d1\u05b4\u05e7\u05b0\u05e2\u05b8\u05d4: \u05d4 \u05b0\u05e0\u05b4\u05d2\u05b0\u05dc\u05b8\u05d4 \u05db\u05bc\u05b0\u05d1\u05d5\u05b9\u05d3 \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05d5\u05b0\u05e8\u05b8\u05d0\u05d5\u05bc \u05db\u05b8\u05dc-\u05d1\u05bc\u05b8\u05e9\u05b8\u05b9\u05e8 \u05d9\u05b7\u05d7\u05b0\u05d3\u05bc\u05b8\u05d5 \u05db\u05bc\u05b4\u05d9 \u05e4\u05bc\u05b4\u05d9 \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05d3\u05bc\u05b4\u05d1\u05bc\u05b5\u05e8: \u05d5 \u05e7\u05d5\u05b9\u05dc \u05d0\u05b9\u05de\u05b5\u05e8 \u05e7\u05b0\u05e8\u05b8\u05d0 \u05d5\u05b0\u05d0\u05b8\u05de\u05b7\u05e8 \u05de\u05b8\u05d4 \u05d0\u05b6\u05e7\u05b0\u05e8\u05b8\u05d0 \u05db\u05bc\u05b8\u05dc-\u05d4\u05b7\u05d1\u05bc\u05b8\u05e9\u05b8\u05b9\u05e8 \u05d7\u05b8\u05e6\u05b4\u05d9\u05e8 \u05d5\u05b0\u05db\u05b8\u05dc-\u05d7\u05b7\u05e1\u05b0\u05d3\u05bc\u05d5\u05b9 \u05db\u05bc\u05b0\u05e6\u05b4\u05d9\u05e5 \u05d4\u05b7\u05e9\u05bc\u05c2\u05b8\u05d3\u05b6\u05d4: \u05d6 \u05d9\u05b8\u05d1\u05b5\u05e9\u05c1 \u05d7\u05b8\u05e6\u05b4\u05d9\u05e8 \u05e0\u05b8\u05d1\u05b5\u05dc \u05e6\u05b4\u05d9\u05e5 \u05db\u05bc\u05b4\u05d9 \u05e8\u05d5\u05bc\u05d7\u05b7 \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05e0\u05b8\u05e9\u05c1\u05b0\u05d1\u05b8\u05d4 \u05d1\u05bc\u05d5\u05b9 \u05d0\u05b8\u05db\u05b5\u05df \u05d7\u05b8\u05e6\u05b4\u05d9\u05e8 \u05d4\u05b8\u05e2\u05b8\u05dd: \u05d7 \u05d9\u05b8\u05d1\u05b5\u05e9\u05c1 \u05d7\u05b8\u05e6\u05b4\u05d9\u05e8 \u05e0\u05b8\u05d1\u05b5\u05dc \u05e6\u05b4\u05d9\u05e5 \u05d5\u05bc\u05d3\u05b0\u05d1\u05b7\u05e8-\u05d0\u05b1\u05dc\u05b9\u05d4\u05b5\u05d9\u05e0\u05d5\u05bc \u05d9\u05b8\u05e7\u05d5\u05bc\u05dd \u05dc\u05b0\u05e2\u05d5\u05b9\u05dc\u05b8\u05dd: \u05d8 \u05e2\u05b7\u05dc \u05d4\u05b7\u05e8-\u05d2\u05bc\u05b8\u05d1\u05b9\u05d4\u05b7 \u05e2\u05b2\u05dc\u05b4\u05d9-\u05dc\u05b8\u05da\u05b0 \u05de\u05b0\u05d1\u05b7\u05e9\u05bc\u05c2\u05b6\u05e8\u05b6\u05ea \u05e6\u05b4\u05d9\u05bc\u05d5\u05b9\u05df \u05d4\u05b8\u05e8\u05b4\u05d9\u05de\u05b4\u05d9 \u05d1\u05b7\u05db\u05bc\u05b9\u05d7\u05b7 \u05e7\u05d5\u05b9\u05dc\u05b5\u05da\u05b0 \u05de\u05b0\u05d1\u05b7\u05e9\u05bc\u05c2\u05b6\u05e8\u05b6\u05ea \u05d9\u05b0\u05e8\u05d5\u05bc\u05e9\u05c1\u05b8\u05dc\u05b8\u05dd \u05d4\u05b8\u05e8\u05b4\u05d9\u05de\u05b4\u05d9 \u05d0\u05b7\u05dc-\u05ea\u05bc\u05b4\u05d9\u05e8\u05b8\u05d0\u05b4\u05d9 \u05d0\u05b4\u05de\u05b0\u05e8\u05b4\u05d9 \u05dc\u05b0\u05e2\u05b8\u05e8\u05b5\u05d9 \u05d9\u05b0\u05d4\u05d5\u05bc\u05d3\u05b8\u05d4 \u05d4\u05b4\u05e0\u05bc\u05b5\u05d4 \u05d0\u05b1\u05dc\u05b9\u05d4\u05b5\u05d9\u05db\u05b6\u05dd: \u05d9 \u05d4\u05b4\u05e0\u05bc\u05b5\u05d4 \u05d0\u05b2\u05d3\u05b9\u05e0\u05b8\u05d9 \u05d9\u05b0\u05d4\u05b6\u05d5\u05b9\u05b4\u05d4 \u05d1\u05bc\u05b0\u05d7\u05b8\u05d6\u05b8\u05e7 \u05d9\u05b8\u05d1\u05d5\u05b9\u05d0 \u05d5\u05bc\u05d6\u05b0\u05e8\u05b9\u05e2\u05d5\u05b9 \u05de\u05b9\u05e9\u05c1\u05b0\u05dc\u05b8\u05d4 \u05dc\u05d5\u05b9 \u05d4\u05b4\u05e0\u05bc\u05b5\u05d4 \u05e9\u05b0\u05b9\u05db\u05b8\u05e8\u05d5\u05b9 \u05d0\u05b4\u05ea\u05bc\u05d5\u05b9 \u05d5\u05bc\u05e4\u05b0\u05e2\u05bb\u05dc\u05bc\u05b8\u05ea\u05d5\u05b9 \u05dc\u05b0\u05e4\u05b8\u05e0\u05b8\u05d9\u05d5: \u05d9\u05d0 \u05db\u05bc\u05b0\u05e8\u05b9\u05e2\u05b6\u05d4 \u05e2\u05b6\u05d3\u05b0\u05e8\u05d5\u05b9 \u05d9\u05b4\u05e8\u05b0\u05e2\u05b6\u05d4 \u05d1\u05bc\u05b4\u05d6\u05b0\u05e8\u05b9\u05e2\u05d5\u05b9 \u05d9\u05b0\u05e7\u05b7\u05d1\u05bc\u05b5\u05e5 \u05d8\u05b0\u05dc\u05b8\u05d0\u05b4\u05d9\u05dd \u05d5\u05bc\u05d1\u05b0\u05d7\u05b5\u05d9\u05e7\u05d5\u05b9 \u05d9\u05b4\u05e9\u05bc\u05c2\u05b8\u05d0 \u05e2\u05b8\u05dc\u05d5\u05b9\u05ea \u05d9\u05b0\u05e0\u05b7\u05d4\u05b5\u05dc: <\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-2\"><span class=\"Std-Hebrew-English-Greek-Font\">Isaiah states in <\/span><span class=\"Character-Style-1\">Isaiah 40:5 Then the glory of the Lord will be revealed, And all flesh will see it together; For the mouth of the Lord has spoken.\u2019 40:6 A voice says, \u2018Call out.\u2019 Then he answered, \u2018What shall I call out?\u2019 All flesh is grass, and all its loveliness is like the flower of the field. 40:7 The grass withers, the flower fades, When the breath of the Lord blows upon it; Surely the people are grass. 40:8 The grass withers, the flower fades, But the word of our God stands forever. (NASB)<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> Isaiah says <\/span><span class=\"Character-Style-1\">\u201cthe word of the Lord will raise up (be established) forever\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (<\/span><span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05d5\u05bc\u05d3\u05b0\u05d1\u05b7\u05e8-\u05d0\u05b1\u05dc\u05b9\u05d4\u05b5\u05d9\u05e0\u05d5\u05bc \u05d9\u05b8\u05e7\u05d5\u05bc\u05dd \u05dc\u05b0\u05e2\u05d5\u05b9\u05dc\u05b8\u05dd<\/span><span class=\"Std-Hebrew-English-Greek-Font\">). This is consistent with David\u2019s understanding regarding the righteous in <\/span><span class=\"Character-Style-1\">Tehillim \/ Psalms 37<\/span><span class=\"Std-Hebrew-English-Greek-Font\">, the Lord God Almighty will sustain the righteous and we are not to fret or fear the wicked who plot against the righteous. <\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-2\"><span class=\"Std-Hebrew-English-Greek-Font\"> In addition to this, Isaiah\u2019s words in <\/span><span class=\"Character-Style-1\">Isaiah 40:3 <\/span><span class=\"Std-Hebrew-English-Greek-Font\">states <\/span><span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05d2 \u05e7\u05d5\u05b9\u05dc \u05e7\u05d5\u05b9\u05e8\u05b5\u05d0 \u05d1\u05bc\u05b7\u05de\u05bc\u05b4\u05d3\u05b0\u05d1\u05bc\u05b8\u05e8 \u05e4\u05bc\u05b7\u05e0\u05bc\u05d5\u05bc \u05d3\u05bc\u05b6\u05e8\u05b6\u05da\u05b0 \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05d9\u05b7\u05e9\u05bc\u05c1\u05b0\u05e8\u05d5\u05bc \u05d1\u05bc\u05b8\u05e2\u05b2\u05e8\u05b8\u05d1\u05b8\u05d4 \u05de\u05b0\u05e1\u05b4\u05dc\u05bc\u05b8\u05d4 \u05dc\u05b5\u05d0\u05dc\u05b9\u05d4\u05b5\u05d9\u05e0\u05d5\u05bc:<\/span> <span class=\"Character-Style-1\">40:3 A voice is calling, \u2018Clear the way for the Lord in the wilderness; Make smooth in the desert a highway for our God. (NASB)<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> which are used prophetically of John the immerser (<\/span><span class=\"Character-Style-1\">Matthew 11:9-11<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) the one who was sent to prepare the way for the Messiah. The following is a short summary from the Apostolic writings that refer to <\/span><span class=\"Character-Style-1\">Isaiah 40:3<\/span><span class=\"Std-Hebrew-English-Greek-Font\">.<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-1\"><span class=\"Std-Hebrew-English-Greek-Font CharOverride-7\">Summary NT References to Isaiah 40:3<\/span><\/p>\n<ol>\n<li class=\"Numbered-list ParaOverride-8\"><span class=\"Character-Style-1\">3:3 \u201cFor this is the one referred to by Isaiah the prophet, saying, \u2018The voice of one crying in the wilderness, \u2018Make ready the way of the Lord, make His paths straight!\u2019\u2019<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (<\/span><span class=\"Character-Style-1\">Matthew 3:3<\/span><span class=\"Std-Hebrew-English-Greek-Font\">).<\/span><\/li>\n<li class=\"Numbered-list ParaOverride-8\"><span class=\"Character-Style-1\">1:1 \u201cThe beginning of the gospel of Jesus Christ, the Son of God. 1:2 As it is written in Isaiah the prophet, \u201cBehold, I send My messenger before Your face, who will prepare Your way; 1:3 The voice of one crying in the wilderness, \u2018Make ready the way of the Lord, make His paths straight,\u2019\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (<\/span><span class=\"Character-Style-1\">Mark 1:1-3<\/span><span class=\"Std-Hebrew-English-Greek-Font\">).<\/span><\/li>\n<li class=\"Numbered-list ParaOverride-8\"><span class=\"Character-Style-1\">11:10 \u2018This is the one about whom it is written, \u2018Behold, I send My messenger before Your face, who will prepare Your way before You,\u2019<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (<\/span><span class=\"Character-Style-1\">Matthew 11:10<\/span><span class=\"Std-Hebrew-English-Greek-Font\">).<\/span><\/li>\n<li class=\"Numbered-list ParaOverride-8\"><span class=\"Character-Style-1\">1:23 \u201cHe [John the Baptist] said, \u2018I am a voice of one crying in the wilderness, \u2018Make straight the way of the Lord,\u2019 as Isaiah the prophet said,\u2019\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (<\/span><span class=\"Character-Style-1\">John 1:23<\/span><span class=\"Std-Hebrew-English-Greek-Font\">).<\/span><\/li>\n<\/ol>\n<p class=\"Basic-Paragraph ParaOverride-2\"><span class=\"Std-Hebrew-English-Greek-Font\">John the Baptizer (immerser) was sent by God to prepare the way for Yeshua and the scripture from <\/span><span class=\"Character-Style-1\">Isaiah 40:3<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> is used as a proof text to show John was spoken of prophetically. The references given above quote from two sources from the Tanach: Isaiah and Malachi.<\/span><\/p>\n<ol>\n<li class=\"Numbered-list ParaOverride-9\"><span class=\"Character-Style-1\">Isaiah 40:3, \u201cA voice is calling, \u2018Clear the way for the Lord (YHVH) in the wilderness; make smooth in the desert a highway for our God.\u201d (NASB)<\/span><\/li>\n<li class=\"Numbered-list\"><span class=\"Character-Style-1\">Malachi 3:1, \u201cBehold, I am going to send My messenger, and he will clear the way before Me. And the Lord [adonai], whom you seek, will suddenly come to His temple; and the messenger of the covenant, in whom you delight, behold, He is coming,\u201d says the Lord (YHWH) of hosts.\u201d (NASB)<\/span><\/li>\n<\/ol>\n<p class=\"Basic-Paragraph ParaOverride-2\"><span class=\"Std-Hebrew-English-Greek-Font\">Note that according to the Scriptures above, John was sent to prepare the way for YHVH. <\/span><span class=\"Character-Style-1\"> Isaiah 40:3<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> states that John is to clear the way for YHVH. In <\/span><span class=\"Character-Style-1\">Malachi 3:1<\/span><span class=\"Std-Hebrew-English-Greek-Font\">, it is God who says that <\/span><span class=\"Character-Style-1\">\u201che will clear the way before Me.\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> The fulfillment of these verses is found in the arrival of Yeshua the Messiah.<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-2\"><span class=\"Std-Hebrew-English-Greek-Font\"> David continues saying in <\/span><span class=\"Character-Style-1\">Tehillim \/ Psalms 37:3 <\/span><span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05d2 \u05d1\u05bc\u05b0\u05d8\u05b7\u05d7 \u05d1\u05bc\u05b7\u05d9\u05d4\u05b9\u05d5\u05b8\u05d4 \u05d5\u05b7\u05e2\u05b2\u05e9\u05b5\u05b9\u05d4-\u05d8\u05d5\u05b9\u05d1 \u05e9\u05c1\u05b0\u05db\u05b8\u05df-\u05d0\u05b6\u05e8\u05b6\u05e5 \u05d5\u05bc\u05e8\u05b0\u05e2\u05b5\u05d4 \u05d0\u05b1\u05de\u05d5\u05bc\u05e0\u05b8\u05d4: \u05d3 \u05d5\u05b0\u05d4\u05b4\u05ea\u05b0\u05e2\u05b7\u05e0\u05bc\u05b7\u05d2 \u05e2\u05b7\u05dc-\u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05d5\u05b0\u05d9\u05b4\u05ea\u05bc\u05b6\u05df-\u05dc\u05b0\u05da\u05b8 \u05de\u05b4\u05e9\u05c1\u05b0\u05d0\u05b2\u05dc\u05b9\u05ea \u05dc\u05b4\u05d1\u05bc\u05b6\u05da\u05b8: \u05d4 \u05d2\u05bc\u05d5\u05b9\u05dc \u05e2\u05b7\u05dc-\u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05d3\u05bc\u05b7\u05e8\u05b0\u05db\u05bc\u05b6\u05da\u05b8 \u05d5\u05bc\u05d1\u05b0\u05d8\u05b7\u05d7 \u05e2\u05b8\u05dc\u05b8\u05d9\u05d5 \u05d5\u05b0\u05d4\u05d5\u05bc\u05d0 \u05d9\u05b7\u05e2\u05b2\u05e9\u05b6\u05b9\u05d4: \u05d5 \u05d5\u05b0\u05d4\u05d5\u05b9\u05e6\u05b4\u05d9\u05d0 \u05db\u05b8\u05d0\u05d5\u05b9\u05e8 \u05e6\u05b4\u05d3\u05b0\u05e7\u05b6\u05da\u05b8 \u05d5\u05bc\u05de\u05b4\u05e9\u05c1\u05b0\u05e4\u05bc\u05b8\u05d8\u05b6\u05da\u05b8 \u05db\u05bc\u05b7\u05e6\u05bc\u05b8\u05d4\u05b3\u05e8\u05b8\u05d9\u05b4\u05dd:<\/span><span class=\"Character-Style-1\"> 37:3 Trust in the Lord and do good; Dwell in the land and cultivate faithfulness. 37:4 Delight yourself in the Lord; And He will give you the desires of your heart. 37:5 Commit your way to the Lord, Trust also in Him, and He will do it. 37:6 He will bring forth your righteousness as the light And your judgment as the noonday. (NASB)<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> The Aramaic Targum and the Septuagint state the following:<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-10\"><span class=\"Std-Hebrew-English-Greek-Font CharOverride-7\">Aramaic Targum<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-6\"><span class=\"Character-Style-1 CharOverride-17\">Tehillim \/ Psalms 37:3-6<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-6\"><span class=\"Character-Style-1\">37:3 Trust in the word of the Lord and do good; dwell in the land and be strong in faith. 37:4 And you will delight in the Lord, and he will give you the requests of your heart. 37:5 Reveal to the Lord your ways, and trust in his word, and he will act. 37:6 And your righteousness will come out like light, and your judgment like noonday. (EMC)<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-7\"><span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05d2 \u05e8\u05d7\u05d9\u05e5 \u05d1\u05de\u05d9\u05de\u05e8\u05d0 \u05d3\u05d9\u05d4\u05d5\u05d4 \u05d5\u05e2\u05d1\u05d9\u05d3 \u05d8\u05d1 \u05e9\u05e8\u05d9 \u05d0\u05e8\u05e2\u05d0 \u05d5\u05d7\u05e1\u05d9\u05df \u05d5\u05e2\u05e1\u05d5\u05e7 \u05d1\u05d4\u05d9\u05de\u05e0\u05d5\u05ea\u05d0\u05c3 \u05d3 \u05d5\u05ea\u05ea\u05e4\u05e0\u05d9\u05e7 \u05e2\u05dc \u05d9\u05d4\u05d5\u05d4 \u05d5\u05d9\u05ea\u05df \u05dc\u05da \u05de\u05e9\u05d9\u05d9\u05dc\u05d9 \u05dc\u05d1\u05da\u05c3 <\/span><span class=\"CharOverride-18\" lang=\"he-IL\">\u05d4 \u05d2\u05dc\u05d9 \u05e2\u05dc \u05d9\u05d4\u05d5\u05d4 \u05d0\u05d5\u05e8\u05d7\u05ea\u05da \u05d5\u05e1\u05d1\u05d5\u05e8 \u05e2\u05dc \u05de\u05d9\u05de\u05e8\u05d9\u05d4 \u05d5\u05d4\u05d5\u05d0 \u05d9\u05e2\u05d1\u05d3: \u05d5 \u05d5\u05d9\u05e4\u05d5\u05e7 \u05d4\u05d9\u05da \u05e0\u05d4\u05d5\u05e8\u05d0 \u05e6\u05d3\u05e7\u05da \u05e6\u05d3\u05e7\u05ea\u05da \u05d5\u05d3\u05d9\u05e0\u05da \u05d4\u05d9\u05da \u05d8\u05d9\u05d4\u05e8\u05d0\u05c3<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-10\"><span class=\"Std-Hebrew-English-Greek-Font CharOverride-7\">Septuagint<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-6\"><span class=\"Character-Style-1 CharOverride-17\">Tehillim \/ Psalms 37:3-6<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-6\"><span class=\"Character-Style-1\">37:3 Hope in the Lord, and do good; and dwell on the land, and thou shalt be fed with the wealth of it. 37:4 Delight thyself in the Lord; and he shall grant thee the requests of thine heart. 37:5 Disclose thy way to the Lord, and hope in him; and he shall bring it to pass. 37:6 And he shall bring forth thy righteousness as the light, and thy judgment as the noon-day. (LXX)<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-6\"><span class=\"Std-Hebrew-English-Greek-Font\">37:3 \u1f14\u03bb\u03c0\u03b9\u03c3\u03bf\u03bd \u1f10\u03c0\u1f76 \u03ba\u1f7b\u03c1\u03b9\u03bf\u03bd \u03ba\u03b1\u1f76 \u03c0\u03bf\u1f77\u03b5\u03b9 \u03c7\u03c1\u03b7\u03c3\u03c4\u1f79\u03c4\u03b7\u03c4\u03b1 \u03ba\u03b1\u1f76 \u03ba\u03b1\u03c4\u03b1\u03c3\u03ba\u1f75\u03bd\u03bf\u03c5 \u03c4\u1f74\u03bd \u03b3\u1fc6\u03bd \u03ba\u03b1\u1f76 \u03c0\u03bf\u03b9\u03bc\u03b1\u03bd\u03b8\u1f75\u03c3\u1fc3 \u1f10\u03c0\u1f76 \u03c4\u1ff7 \u03c0\u03bb\u03bf\u1f7b\u03c4\u1ff3 \u03b1\u1f50\u03c4\u1fc6\u03c2 37:4 \u03ba\u03b1\u03c4\u03b1\u03c4\u03c1\u1f7b\u03c6\u03b7\u03c3\u03bf\u03bd \u03c4\u03bf\u1fe6 \u03ba\u03c5\u03c1\u1f77\u03bf\u03c5 \u03ba\u03b1\u1f76 \u03b4\u1f7d\u03c3\u03b5\u03b9 \u03c3\u03bf\u03b9 \u03c4\u1f70 \u03b1\u1f30\u03c4\u1f75\u03bc\u03b1\u03c4\u03b1 \u03c4\u1fc6\u03c2 \u03ba\u03b1\u03c1\u03b4\u1f77\u03b1\u03c2 \u03c3\u03bf\u03c5 37:5 \u1f00\u03c0\u03bf\u03ba\u1f71\u03bb\u03c5\u03c8\u03bf\u03bd \u03c0\u03c1\u1f78\u03c2 \u03ba\u1f7b\u03c1\u03b9\u03bf\u03bd \u03c4\u1f74\u03bd \u1f41\u03b4\u1f79\u03bd \u03c3\u03bf\u03c5 \u03ba\u03b1\u1f76 \u1f14\u03bb\u03c0\u03b9\u03c3\u03bf\u03bd \u1f10\u03c0\u1fbd \u03b1\u1f50\u03c4\u1f79\u03bd \u03ba\u03b1\u1f76 \u03b1\u1f50\u03c4\u1f78\u03c2 \u03c0\u03bf\u03b9\u1f75\u03c3\u03b5\u03b9 37:6 \u03ba\u03b1\u1f76 \u1f10\u03be\u03bf\u1f77\u03c3\u03b5\u03b9 \u1f61\u03c2 \u03c6\u1ff6\u03c2 \u03c4\u1f74\u03bd \u03b4\u03b9\u03ba\u03b1\u03b9\u03bf\u03c3\u1f7b\u03bd\u03b7\u03bd \u03c3\u03bf\u03c5 \u03ba\u03b1\u1f76 \u03c4\u1f78 \u03ba\u03c1\u1f77\u03bc\u03b1 \u03c3\u03bf\u03c5 \u1f61\u03c2 \u03bc\u03b5\u03c3\u03b7\u03bc\u03b2\u03c1\u1f77\u03b1\u03bd<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-2\"><span class=\"Std-Hebrew-English-Greek-Font\">In the Masoretic text, David says to trust in the Lord. In the Aramaic Targum, the rabbis translate this to mean that we are to trust in the <\/span><span class=\"Character-Style-1\">\u201cword (memra) of the Lord\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (<\/span><span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05e8\u05d7\u05d9\u05e5 \u05d1\u05de\u05d9\u05de\u05e8\u05d0 \u05d3\u05d9\u05d4\u05d5\u05d4<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) and to <\/span><span class=\"Character-Style-1\">\u201cwork\/do good,\u201d <\/span><span class=\"Std-Hebrew-English-Greek-Font\">meaning to do works of righteousness before the Lord and before men. Remember, studying the Aramaic Targums and comparing to the Tanach, the <\/span><span class=\"Character-Style-1\">\u201cword\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (memra) of the Lord takes on a very significant part of faith according to the Targumim. For example, according to the Targum Onkelos, Jacob believes the Lord\u2019s Memra (<\/span><span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05de\u05b5\u05d9\u05de\u05b0\u05e8\u05b5\u05d4\u05bc<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) and the Memra will be his God (<\/span><span class=\"Character-Style-1\">Bereshit \/ Genesis 28:20<\/span><span class=\"Std-Hebrew-English-Greek-Font\">). The Lord God said I will save them through My Memra (<\/span><span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05de\u05b5\u05d9\u05de\u05b0\u05e8\u05b5\u05d4\u05bc<\/span><span class=\"Std-Hebrew-English-Greek-Font\">), Abraham was justified through the Memra (<\/span><span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05de\u05b5\u05d9\u05de\u05b0\u05e8\u05b5\u05d4\u05bc<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) of God, the Memra (<\/span><span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05de\u05b5\u05d9\u05de\u05b0\u05e8\u05b5\u05d4\u05bc<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) gave Israel the Torah, Moshe prayed to the Memra (<\/span><span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05de\u05b5\u05d9\u05de\u05b0\u05e8\u05b5\u05d4\u05bc<\/span><span class=\"Std-Hebrew-English-Greek-Font\">), the Memra (<\/span><span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05de\u05b5\u05d9\u05de\u05b0\u05e8\u05b5\u05d4\u05bc<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) spoke from the burning bush, and the Memra (<\/span><span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05de\u05b5\u05d9\u05de\u05b0\u05e8\u05b5\u05d4\u05bc<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) of the Lord created the World, etc. In all of these instances and more the Memra (<\/span><span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05de\u05b5\u05d9\u05de\u05b0\u05e8\u05b5\u05d4\u05bc<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) is much more than simply an element of speech or writing. According to early traditions (<\/span><a id=\"_idIndexMarker001\"><\/a><span class=\"Std-Hebrew-English-Greek-Font\">Targum Neofiti) man was created in the image of the Memra (<\/span><span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05de\u05b5\u05d9\u05de\u05b0\u05e8\u05b5\u05d4\u05bc<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) of the Lord (<\/span><span class=\"Character-Style-1\">1:27<\/span><span class=\"Std-Hebrew-English-Greek-Font\">, <\/span><span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05d5\u05d1\u05e8\u05d0 \u05de\u05de\u05e8\u05d4 \u05d3\u05d9\u05d9\u05d9 \u05d9\u05ea \u05d1\u05e8 \u05e0\u05e9\u05d0 \u05d1\u05d3\u05de\u05d5\u05ea\u05d9\u05d4 \u05d1\u05d3\u05de\u05d5 \u05de\u05df \u05e7\u05d3\u05dd \u05d9\u05d9\u05d9 \u05d1\u05e8\u05d4 \u05d9\u05ea\u05d9\u05d4 \u05d3\u05db\u05e8 \u05d5\u05d6\u05d5\u05d2\u05d9\u05d4 \u05d1\u05e8\u05d0 \u05d9\u05ea\u05d4\u05d5\u05df<\/span><span class=\"Std-Hebrew-English-Greek-Font\">). The <\/span><a id=\"_idIndexMarker002\"><\/a><span class=\"Std-Hebrew-English-Greek-Font\">Targum Pseudo-Jonathan on <\/span><span class=\"Character-Style-1\">Devarim \/ Deuteronomy 4:7<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> in the Masoretic text reads <\/span><span class=\"Character-Style-1\">\u201cWhat other nation is so great as to have their gods near them the way the Lord our God is near us whenever we pray to him?\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> The Targum says <\/span><span class=\"Character-Style-1\">\u201cThe Memra of Lord God sits upon His throne high and lifted up &#8230;\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> The concept of <\/span><span class=\"Character-Style-1\">\u201cthe Word\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> obtained from the rabbinic translation of the Torah into Aramaic reveals profound truths that open up our understanding and the nature of the word of God. Trusting in the <\/span><span class=\"Character-Style-1\">\u201cWord of the Lord\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> is synonymous to trusting in the Lord God Almighty Himself, and this is what David is saying in <\/span><span class=\"Character-Style-1\">Tehillim \/ Psalms 37<\/span><span class=\"Std-Hebrew-English-Greek-Font\">. <\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-2\"><span class=\"Character-Style-1\">Tehillim \/ Psalms 37:6<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> states <\/span><span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05d5 \u05d5\u05b0\u05d4\u05d5\u05b9\u05e6\u05b4\u05d9\u05d0 \u05db\u05b8\u05d0\u05d5\u05b9\u05e8 \u05e6\u05b4\u05d3\u05b0\u05e7\u05b6\u05da\u05b8 \u05d5\u05bc\u05de\u05b4\u05e9\u05c1\u05b0\u05e4\u05bc\u05b8\u05d8\u05b6\u05da\u05b8 \u05db\u05bc\u05b7\u05e6\u05bc\u05b8\u05d4\u05b3\u05e8\u05b8\u05d9\u05b4\u05dd:<\/span> <span class=\"Character-Style-1\">37:6 He will bring forth your righteousness as the light And your judgment as the noonday. (NASB)<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> What does it mean that <\/span><span class=\"Character-Style-1\">\u201cHe will bring forth your righteousness as the light and your judgment as the noonday?\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> Throughout the Scriptures, we find parallels between the Light and Righteousness. Here we are told that our Righteousness will be as the Light, that can be seen. <\/span><span class=\"Character-Style-1\">Isaiah 45:8<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> states <\/span><span class=\"Character-Style-1\">45:8 Drop down, ye heavens, from above, and let the skies pour down righteousness: let the earth open, and let them bring forth salvation, and let righteousness spring up together; I the LORD have created it. (NASB)<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> Here in Isaiah, it appears as if righteousness is paralleled to the rain, and the earth has seed planted that will spring forth plants when the rain falls upon the earth. The parallel is when righteousness pours down, salvation springs forth. It seems that righteousness and salvation are connected. In these verses it seems that the Lord is speaking of the heart of man, the Lord plants the seed of truth, His Word, and righteousness and salvation springs forth. <\/span><span class=\"Character-Style-1\">Tehillim \/ Psalms 37:6<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> says that He will bring forth our righteousness as the light. Is the Lord causing us to live righteously, something that comes from the inside out that one can see? The Septuagint states \u03ba\u03b1\u1f76 \u1f10\u03be\u03bf\u1f77\u03c3\u03b5\u03b9 \u1f61\u03c2 \u03c6\u1ff6\u03c2 \u03c4\u1f74\u03bd \u03b4\u03b9\u03ba\u03b1\u03b9\u03bf\u03c3\u1f7b\u03bd\u03b7\u03bd \u03c3\u03bf\u03c5 \u03ba\u03b1\u1f76 \u03c4\u1f78 \u03ba\u03c1\u1f77\u03bc\u03b1 \u03c3\u03bf\u03c5 \u1f61\u03c2 \u03bc\u03b5\u03c3\u03b7\u03bc\u03b2\u03c1\u1f77\u03b1\u03bd <\/span><span class=\"Character-Style-1\">\u201cAnd he will bring forth as light your righteousness, and your practice as at midday.\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> It appears that when we trust in the Lord and follow His ways, our righteous deeds will be made apparent, our love for the Lord and for others will be brought to light to bring glory to the Lord God Almighty. <\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-2\"><span class=\"Std-Hebrew-English-Greek-Font\"> David continues saying <\/span><span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05d6 \u05d3\u05bc\u05d5\u05b9\u05dd \u05dc\u05b7\u05d9\u05d4\u05b9\u05d5\u05b8\u05d4 \u05d5\u05b0\u05d4\u05b4\u05ea\u05b0\u05d7\u05d5\u05b9\u05dc\u05b5\u05dc \u05dc\u05d5\u05b9 \u05d0\u05b7\u05dc-\u05ea\u05bc\u05b4\u05ea\u05b0\u05d7\u05b7\u05e8 \u05d1\u05bc\u05b0\u05de\u05b7\u05e6\u05b0\u05dc\u05b4\u05d9\u05d7\u05b7 \u05d3\u05bc\u05b7\u05e8\u05b0\u05db\u05bc\u05d5\u05b9 \u05d1\u05bc\u05b0\u05d0\u05b4\u05d9\u05e9\u05c1 \u05e2\u05b9\u05e9\u05b6\u05b9\u05d4 \u05de\u05b0\u05d6\u05b4\u05de\u05bc\u05d5\u05b9\u05ea: \u05d7 \u05d4\u05b6\u05e8\u05b6\u05e3 \u05de\u05b5\u05d0\u05b7\u05e3 \u05d5\u05b7\u05e2\u05b2\u05d6\u05b9\u05d1 \u05d7\u05b5\u05de\u05b8\u05d4 \u05d0\u05b7\u05dc-\u05ea\u05bc\u05b4\u05ea\u05b0\u05d7\u05b7\u05e8 \u05d0\u05b7\u05da\u05b0-\u05dc\u05b0\u05d4\u05b8\u05e8\u05b5\u05e2\u05b7: \u05d8 \u05db\u05bc\u05b4\u05d9-\u05de\u05b0\u05e8\u05b5\u05e2\u05b4\u05d9\u05dd \u05d9\u05b4\u05db\u05bc\u05b8\u05e8\u05b5\u05ea\u05d5\u05bc\u05df \u05d5\u05b0\u05e7\u05d5\u05b9\u05b5\u05d9 \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05d4\u05b5\u05de\u05bc\u05b8\u05d4 \u05d9\u05b4\u05d9\u05e8\u05b0\u05e9\u05c1\u05d5\u05bc-\u05d0\u05b8\u05e8\u05b6\u05e5: \u05d9 \u05d5\u05b0\u05e2\u05d5\u05b9\u05d3 \u05de\u05b0\u05e2\u05b7\u05d8 \u05d5\u05b0\u05d0\u05b5\u05d9\u05df \u05e8\u05b8\u05e9\u05c1\u05b8\u05e2 \u05d5\u05b0\u05d4\u05b4\u05ea\u05b0\u05d1\u05bc\u05d5\u05b9\u05e0\u05b7\u05e0\u05b0\u05ea\u05bc\u05b8 \u05e2\u05b7\u05dc-\u05de\u05b0\u05e7\u05d5\u05b9\u05de\u05d5\u05b9 \u05d5\u05b0\u05d0\u05b5\u05d9\u05e0\u05b6\u05e0\u05bc\u05d5\u05bc: \u05d9\u05d0 \u05d5\u05b7\u05e2\u05b2\u05e0\u05b8\u05d5\u05b4\u05d9\u05dd \u05d9\u05b4\u05d9\u05e8\u05b0\u05e9\u05c1\u05d5\u05bc-\u05d0\u05b8\u05e8\u05b6\u05e5 \u05d5\u05b0\u05d4\u05b4\u05ea\u05b0\u05e2\u05b7\u05e0\u05bc\u05b0\u05d2\u05d5\u05bc \u05e2\u05b7\u05dc-\u05e8\u05b9\u05d1 \u05e9\u05c1\u05b8\u05dc\u05d5\u05b9\u05dd: \u05d9\u05d1 \u05d6\u05b9\u05de\u05b5\u05dd \u05e8\u05b8\u05e9\u05c1\u05b8\u05e2 \u05dc\u05b7\u05e6\u05bc\u05b7\u05d3\u05bc\u05b4\u05d9\u05e7 \u05d5\u05b0\u05d7\u05b9\u05e8\u05b5\u05e7 \u05e2\u05b8\u05dc\u05b8\u05d9\u05d5 \u05e9\u05c1\u05b4\u05e0\u05bc\u05b8\u05d9\u05d5: \u05d9\u05d2 \u05d0\u05b2\u05d3\u05b9\u05e0\u05b8\u05d9 \u05d9\u05b4\u05e9\u05b0\u05b9\u05d7\u05b7\u05e7-\u05dc\u05d5\u05b9 \u05db\u05bc\u05b4\u05d9-\u05e8\u05b8\u05d0\u05b8\u05d4 \u05db\u05bc\u05b4\u05d9-\u05d9\u05b8\u05d1\u05b9\u05d0 \u05d9\u05d5\u05b9\u05de\u05d5\u05b9:<\/span> <span class=\"Character-Style-1\">37:7 Rest in the Lord and wait patiently for Him; Do not fret because of him who prospers in his way, Because of the man who carries out wicked schemes. 37:8 Cease from anger and forsake wrath; Do not fret; it leads only to evildoing. 37:9 For evildoers will be cut off, But those who wait for the Lord, they will inherit the land. 37:10 Yet a little while and the wicked man will be no more; And you will look carefully for his place and he will not be there. 37:11 But the humble will inherit the land And will delight themselves in abundant prosperity. 37:12 The wicked plots against the righteous And gnashes at him with his teeth. 37:13 The Lord laughs at him, For He sees his day is coming. (NASB)<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> Note how David instructs to rest patiently for the Lord, to cease from anger and do not seek wrath against those who do evil to you, it only leads to more evil doing. He says those who are wicked will soon be cut off and those who wait upon the Lord will inherit the land. It appears that David is warning the righteous with a discussion how a righteous person who is suffering at the hand of the wicked can be misled into corrupted morality, seeking retribution, and false doctrines. How often does that happen today? The powerful attractions of sinful behavior lie in the unconscious desire to satisfy physical and emotional needs. The only true protection against the seductive pull of sin is to seek the Lord, rest and wait on Him, and the wisdom of His ways (the Torah). The land that David mentions (Eretz Yisrael) is supposed to be the shining light to the nations, which is the inheritance, and the dwelling place of God. In a parallel fashion, our bodies are the temple of the Holy Spirit, and our trust and rest in the Lord cannot be superficial or quickly forgotten. We must actively be seeking the Lord, and trusting in His Word (writing it upon our hearts) in order overcome the challenges that we encounter in life. The Aramaic Targum and the Septuagint state the following:<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-1\"><span class=\"Std-Hebrew-English-Greek-Font CharOverride-7\">Aramaic Targum Pseudo Jonathan<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-6\"><span class=\"Character-Style-1 CharOverride-17\">Tehillim \/ Psalms 37:7-13<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-6\"><span class=\"Character-Style-1\">37:7 Be quiet in the presence of the Lord and wait for him; do not desire the wicked man who prospers his way, the man who follows the counsel of sinners. 37:8 Wait without anger and forsake wrath; do not long indeed to do evil. 37:9 For those who do evil will be destroyed; but those who hope in the word of the Lord \u2013 they will inherit the land. 37:10 And yet a little while, and there is no wicked man; you will look carefully at his place, and he is not. 37:11 But the humble will inherit the land; and they will delight in the plenitude of peace. 37:12 The wicked man plots harm against the righteous man, and grinds his teeth against him. 37:13 The Lord will laugh at him, for he has seen, for the day of his ruin has come. (EMC)<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-7\"><span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05d6 \u05e9\u05ea\u05d5\u05e7 \u05d0\u05de\u05ea\u05d9\u05df \u05e7\u05d3\u05dd \u05d9\u05d4\u05d5\u05d4 \u05d5\u05d0\u05d5\u05e8\u05d9\u05da \u05dc\u05d9\u05d4 \u05dc\u05d0 \u05ea\u05d2\u05e8\u05d2 \u05ea\u05e8\u05d2\u05d2 \u05d1\u05e8\u05e9\u05d9\u05e2\u05d0 \u05d3\u05de\u05e6\u05dc\u05d7 \u05d0\u05d5\u05e8\u05d7\u05d9\u05d4 \u05d1\u05d2\u05d1\u05e8\u05d0 \u05d3\u05e2\u05d1\u05d3 \u05e2\u05d9\u05e6\u05ea \u05d7\u05d8\u05d0\u05d9\u05df\u05c3 \u05d7 \u05d0\u05d5\u05e8\u05d9\u05da \u05de\u05e8\u05d2\u05d9\u05d5\u05d6 \u05d5\u05e9\u05d1\u05d5\u05e7 \u05e8\u05d9\u05ea\u05d7\u05d0 \u05dc\u05d0 \u05ea\u05d2\u05e8\u05d2 \u05ea\u05e8\u05d2\u05d2 \u05d1\u05e8\u05dd \u05dc\u05d0\u05d1\u05d0\u05e9\u05d0\u05c3 \u05d8 \u05de\u05d8\u05d5\u05dc \u05d0\u05e8\u05d5\u05dd \u05d3\u05de\u05d1\u05d0\u05e9\u05d9\u05df \u05d9\u05e9\u05ea\u05d9\u05e6\u05d5\u05df \u05d5\u05d3\u05e1\u05d1\u05e8\u05d9\u05df \u05d1\u05de\u05d9\u05de\u05e8\u05d0 \u05d3\u05d9\u05d4\u05d5\u05d4 \u05d4\u05d9\u05e0\u05d5\u05df \u05d9\u05d9\u05e8\u05ea\u05d5\u05df \u05d0\u05e8\u05e2\u05d0\u05c3 \u05d9 \u05d5\u05ea\u05d5\u05d1 \u05db\u05d6\u05e2\u05d9\u05e8 \u05d5\u05dc\u05d9\u05ea \u05e8\u05e9\u05d9\u05e2\u05d0 \u05d5\u05ea\u05ea\u05d1\u05d9\u05df \u05e2\u05dc \u05d0\u05ea\u05e8\u05d9\u05d4 \u05d5\u05dc\u05d9\u05ea\u05d5\u05d9\u05c3 \u05d9\u05d0 \u05d5\u05e2\u05d9\u05e0\u05d5\u05d5\u05ea\u05e0\u05d9\u05df \u05d9\u05e8\u05ea\u05d5\u05df \u05d0\u05e8\u05e2\u05d0 \u05d5\u05d9\u05ea\u05e4\u05e0\u05e7\u05d5\u05df \u05e2\u05dc \u05e1\u05d2\u05d9\u05e2\u05d5\u05ea \u05e9\u05dc\u05de\u05d0\u05c3 \u05d9\u05d1 \u05d7\u05e9\u05d9\u05dc \u05d7\u05e9\u05d9\u05d3 \u05e8\u05e9\u05d9\u05e2\u05d0 \u05d1\u05d9\u05e9 \u05e2\u05dc \u05e6\u05d3\u05d9\u05e7\u05d0 \u05d5\u05de\u05e2\u05e1\u05d9 \u05e2\u05dc\u05d5\u05d9 \u05db\u05db\u05d5\u05d9\u05c3 \u05d9\u05d2 \u05d9\u05d4\u05d5\u05d4 \u05d9\u05d2\u05d7\u05da \u05e2\u05dc\u05d5\u05d9 \u05d0\u05e8\u05d5\u05dd \u05d7\u05de\u05d0 \u05d0\u05e8\u05d5\u05dd \u05e2\u05dc \u05d9\u05d5\u05de\u05d0 \u05d3\u05ea\u05d1\u05e8\u05d9\u05d4\u05c3<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-10\"><span class=\"Std-Hebrew-English-Greek-Font CharOverride-7\">Septuagint<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-6\"><span class=\"Character-Style-1 CharOverride-17\">Tehillim \/ Psalms 37:7-13<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-6\"><span class=\"Character-Style-1\">37:7 Submit thyself to the Lord, and supplicate him: fret not thyself because of him that prospers in his way, at the man that does unlawful deeds. 37:8 cease from anger, and forsake wrath: fret not thyself so as to do evil. 37:9 For evil-doers shall be destroyed: but they that wait on the Lord, they shall inherit the land. 37:10 And yet a little while, and the sinner shall not be, and thou shalt seek for his place, and shalt not find it. 37:11 But the meek shall inherit the earth; and shall delight themselves in the abundance of peace. 37:12 The sinner will watch for the righteous, and gnash his teeth upon him. 37:13 But the Lord shall laugh at him: for he foresees that his day will come. (LXX)<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-6\"><span class=\"Std-Hebrew-English-Greek-Font\">37:7 \u1f51\u03c0\u03bf\u03c4\u1f71\u03b3\u03b7\u03b8\u03b9 \u03c4\u1ff7 \u03ba\u03c5\u03c1\u1f77\u1ff3 \u03ba\u03b1\u1f76 \u1f31\u03ba\u1f73\u03c4\u03b5\u03c5\u03c3\u03bf\u03bd \u03b1\u1f50\u03c4\u1f79\u03bd \u03bc\u1f74 \u03c0\u03b1\u03c1\u03b1\u03b6\u1f75\u03bb\u03bf\u03c5 \u1f10\u03bd \u03c4\u1ff7 \u03ba\u03b1\u03c4\u03b5\u03c5\u03bf\u03b4\u03bf\u03c5\u03bc\u1f73\u03bd\u1ff3 \u1f10\u03bd \u03c4\u1fc7 \u1f41\u03b4\u1ff7 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u1f10\u03bd \u1f00\u03bd\u03b8\u03c1\u1f7d\u03c0\u1ff3 \u03c0\u03bf\u03b9\u03bf\u1fe6\u03bd\u03c4\u03b9 \u03c0\u03b1\u03c1\u03b1\u03bd\u03bf\u03bc\u1f77\u03b1\u03c2 37:8 \u03c0\u03b1\u1fe6\u03c3\u03b1\u03b9 \u1f00\u03c0\u1f78 \u1f40\u03c1\u03b3\u1fc6\u03c2 \u03ba\u03b1\u1f76 \u1f10\u03b3\u03ba\u03b1\u03c4\u1f71\u03bb\u03b9\u03c0\u03b5 \u03b8\u03c5\u03bc\u1f79\u03bd \u03bc\u1f74 \u03c0\u03b1\u03c1\u03b1\u03b6\u1f75\u03bb\u03bf\u03c5 \u1f65\u03c3\u03c4\u03b5 \u03c0\u03bf\u03bd\u03b7\u03c1\u03b5\u1f7b\u03b5\u03c3\u03b8\u03b1\u03b9 37:9 \u1f45\u03c4\u03b9 \u03bf\u1f31 \u03c0\u03bf\u03bd\u03b7\u03c1\u03b5\u03c5\u1f79\u03bc\u03b5\u03bd\u03bf\u03b9 \u1f10\u03be\u03bf\u03bb\u03b5\u03b8\u03c1\u03b5\u03c5\u03b8\u1f75\u03c3\u03bf\u03bd\u03c4\u03b1\u03b9 \u03bf\u1f31 \u03b4\u1f72 \u1f51\u03c0\u03bf\u03bc\u1f73\u03bd\u03bf\u03bd\u03c4\u03b5\u03c2 \u03c4\u1f78\u03bd \u03ba\u1f7b\u03c1\u03b9\u03bf\u03bd \u03b1\u1f50\u03c4\u03bf\u1f76 \u03ba\u03bb\u03b7\u03c1\u03bf\u03bd\u03bf\u03bc\u1f75\u03c3\u03bf\u03c5\u03c3\u03b9\u03bd \u03b3\u1fc6\u03bd 37:10 \u03ba\u03b1\u1f76 \u1f14\u03c4\u03b9 \u1f40\u03bb\u1f77\u03b3\u03bf\u03bd \u03ba\u03b1\u1f76 \u03bf\u1f50 \u03bc\u1f74 \u1f51\u03c0\u1f71\u03c1\u03be\u1fc3 \u1f41 \u1f01\u03bc\u03b1\u03c1\u03c4\u03c9\u03bb\u1f79\u03c2 \u03ba\u03b1\u1f76 \u03b6\u03b7\u03c4\u1f75\u03c3\u03b5\u03b9\u03c2 \u03c4\u1f78\u03bd \u03c4\u1f79\u03c0\u03bf\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03ba\u03b1\u1f76 \u03bf\u1f50 \u03bc\u1f74 \u03b5\u1f55\u03c1\u1fc3\u03c2 37:11 \u03bf\u1f31 \u03b4\u1f72 \u03c0\u03c1\u03b1\u03b5\u1fd6\u03c2 \u03ba\u03bb\u03b7\u03c1\u03bf\u03bd\u03bf\u03bc\u1f75\u03c3\u03bf\u03c5\u03c3\u03b9\u03bd \u03b3\u1fc6\u03bd \u03ba\u03b1\u1f76 \u03ba\u03b1\u03c4\u03b1\u03c4\u03c1\u03c5\u03c6\u1f75\u03c3\u03bf\u03c5\u03c3\u03b9\u03bd \u1f10\u03c0\u1f76 \u03c0\u03bb\u1f75\u03b8\u03b5\u03b9 \u03b5\u1f30\u03c1\u1f75\u03bd\u03b7\u03c2 37:12 \u03c0\u03b1\u03c1\u03b1\u03c4\u03b7\u03c1\u1f75\u03c3\u03b5\u03c4\u03b1\u03b9 \u1f41 \u1f01\u03bc\u03b1\u03c1\u03c4\u03c9\u03bb\u1f78\u03c2 \u03c4\u1f78\u03bd \u03b4\u1f77\u03ba\u03b1\u03b9\u03bf\u03bd \u03ba\u03b1\u1f76 \u03b2\u03c1\u1f7b\u03be\u03b5\u03b9 \u1f10\u03c0\u1fbd \u03b1\u1f50\u03c4\u1f78\u03bd \u03c4\u03bf\u1f7a\u03c2 \u1f40\u03b4\u1f79\u03bd\u03c4\u03b1\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6 37:13 \u1f41 \u03b4\u1f72 \u03ba\u1f7b\u03c1\u03b9\u03bf\u03c2 \u1f10\u03ba\u03b3\u03b5\u03bb\u1f71\u03c3\u03b5\u03c4\u03b1\u03b9 \u03b1\u1f50\u03c4\u1f79\u03bd \u1f45\u03c4\u03b9 \u03c0\u03c1\u03bf\u03b2\u03bb\u1f73\u03c0\u03b5\u03b9 \u1f45\u03c4\u03b9 \u1f25\u03be\u03b5\u03b9 \u1f21 \u1f21\u03bc\u1f73\u03c1\u03b1 \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-2\"><span class=\"Std-Hebrew-English-Greek-Font\">The Aramaic Targum states <\/span><span class=\"Character-Style-1\">37:9 For those who do evil will be destroyed; but those who hope in the word of the Lord \u2013 they will inherit the land. (EMC)<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> and the Septuagint states <\/span><span class=\"Character-Style-1\">37:9 For evil-doers shall be destroyed: but they that wait on the Lord, they shall inherit the land. (LXX)<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> It appears that David has <\/span><a id=\"_idIndexMarker003\"><\/a><span class=\"Std-Hebrew-English-Greek-Font\">Parshiot Matot and <\/span><a id=\"_idIndexMarker004\"><\/a><span class=\"Std-Hebrew-English-Greek-Font\">Masei (<\/span><span class=\"Character-Style-1\">Bamidbar \/ Numbers 30:2-36:13<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) in mind while writing this Psalm as a warning to the righteous. In the Psalm we are talking about those who do evil and the land, in the Torah Portion we see a discussion on the land as well, Moshe lists how the Promised Land is to be divided (<\/span><span class=\"Character-Style-1\">Bamidbar \/ Numbers 34:13-35:15<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) and describes the cities of refuge to where the man-slayer may run. The murderer may flee to the city of refuge so that he will not die before his trial. The scriptures say <\/span><span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05dc\u05d1 \u05d5\u05b0\u05dc\u05b9\u05d0-\u05ea\u05b4\u05e7\u05b0\u05d7\u05d5\u05bc \u05db\u05b9\u05e4\u05b6\u05e8 \u05dc\u05b8\u05e0\u05d5\u05bc\u05e1 \u05d0\u05b6\u05dc-\u05e2\u05b4\u05d9\u05e8 \u05de\u05b4\u05e7\u05b0\u05dc\u05b8\u05d8\u05d5\u05b9 \u05dc\u05b8\u05e9\u05c1\u05d5\u05bc\u05d1 \u05dc\u05b8\u05e9\u05c1\u05b6\u05d1\u05b6\u05ea \u05d1\u05bc\u05b8\u05d0\u05b8\u05e8\u05b6\u05e5 \u05e2\u05b7\u05d3-\u05de\u05d5\u05b9\u05ea \u05d4\u05b7\u05db\u05bc\u05b9\u05d4\u05b5\u05df:<\/span> <span class=\"Character-Style-1\">Bamidbar \/ Numbers 35:31 \u2018Moreover, you shall not take ransom for the life of a murderer who is guilty of death, but he shall surely be put to death. 35:32 \u2018You shall not take ransom for him who has fled to his city of refuge, that he may return to live in the land before the death of the priest. (NASB) <\/span><span class=\"Std-Hebrew-English-Greek-Font\"> There is no ransom available for a person who intentionally murdered another person. If a ransom is taken for a murderer it says that this will <\/span><span class=\"Character-Style-1\">\u201cpollute the land\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> because blood pollutes the land and no expiation (sacrifice or atonement) is allowed for the land for the blood that is shed by it except the blood of the one who had committed murder (<\/span><span class=\"Character-Style-1\">Bamidbar \/ Numbers 35:33 \u2018So you shall not pollute the land in which you are; for blood pollutes the land and no expiation can be made for the land for the blood that is shed on it, except by the blood of him who shed it. 35:34 \u2018You shall not defile the land in which you live, in the midst of which I dwell; for I the Lord am dwelling in the midst of the sons of Israel.\u2019\u2018 NASB<\/span><span class=\"Std-Hebrew-English-Greek-Font\">). In Parshiot Matot and Masei, Moshe describes how the inheritance is to pass between the sons of Israel so that each tribe\u2019s inheritance remains within their respective tribe. The Lord wants to provide a sanctuary for His people (<\/span><span class=\"Character-Style-1\">Bamidbar \/ Numbers 33:55<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) a place of rest and peace. Note how in Parashat Masei (<\/span><span class=\"Character-Style-1\">Bamidbar \/ Numbers 33:1-36:13<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) no ransom (<\/span><span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05db\u05e4\u05e8<\/span><span class=\"Std-Hebrew-English-Greek-Font\">, atonement) can be made for the life of a murderer. The Torah requirement for murder in the instruction on the kinsman redeemer and the cities of refuge, a murderer must be put to death in order to redeem the land in which the blood of the slain person has fallen. There was no sacrifice of atonement that can be made for the sin of premeditated murder because the land needs atoning for the blood of the slain man. (Questions: <\/span><span class=\"Character-Style-1\">Does this speak for or against capital punishment today? Do these things only refer to the land of Israel and not the USA or Canada or elsewhere?<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) When we think on these things, and David\u2019s warning to the Righteous to cease from anger and to not take wrath because this will only lead to do evil, if murder lies in our hearts because of the hatred for a brother or an enemy, how does this affect our relationship with the Lord? Is there atonement for murderous thoughts that continue on and on without repentance? Does hatred facilitate in the heart justice (<\/span><span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05de\u05b4\u05e9\u05c1\u05b0\u05e4\u05bc\u05b8\u05d8<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) and righteousness (<\/span><span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05e6\u05b0\u05d3\u05b8\u05e7\u05b8\u05d4<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) before God and before others in love and peace? Is this the meaning of <\/span><span class=\"Character-Style-1\">\u201cworker of lawlessness\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (<\/span><span class=\"Character-Style-1\">Matthew 7<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) because what is done in the body follows through from the heart? <\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-2\"><span class=\"Std-Hebrew-English-Greek-Font\"> David continues in the Psalm to say <\/span><span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05d9\u05d3 \u05d7\u05b6\u05e8\u05b6\u05d1 | \u05e4\u05bc\u05b8\u05ea\u05b0\u05d7\u05d5\u05bc \u05e8\u05b0\u05e9\u05c1\u05b8\u05e2\u05b4\u05d9\u05dd \u05d5\u05b0\u05d3\u05b8\u05e8\u05b0\u05db\u05d5\u05bc \u05e7\u05b7\u05e9\u05c1\u05b0\u05ea\u05bc\u05b8\u05dd \u05dc\u05b0\u05d4\u05b7\u05e4\u05bc\u05b4\u05d9\u05dc \u05e2\u05b8\u05e0\u05b4\u05d9 \u05d5\u05b0\u05d0\u05b6\u05d1\u05b0\u05d9\u05d5\u05b9\u05df \u05dc\u05b4\u05d8\u05b0\u05d1\u05d5\u05b9\u05d7\u05b7 \u05d9\u05b4\u05e9\u05c1\u05b0\u05e8\u05b5\u05d9-\u05d3\u05b8\u05e8\u05b6\u05da\u05b0: \u05d8\u05d5 \u05d7\u05b7\u05e8\u05b0\u05d1\u05bc\u05b8\u05dd \u05ea\u05bc\u05b8\u05d1\u05d5\u05b9\u05d0 \u05d1\u05b0\u05dc\u05b4\u05d1\u05bc\u05b8\u05dd \u05d5\u05b0\u05e7\u05b7\u05e9\u05bc\u05c1\u05b0\u05ea\u05d5\u05b9\u05ea\u05b8\u05dd \u05ea\u05bc\u05b4\u05e9\u05bc\u05c1\u05b8\u05d1\u05b7\u05e8\u05b0\u05e0\u05b8\u05d4: \u05d8\u05d6 \u05d8\u05d5\u05b9\u05d1 \u05de\u05b0\u05e2\u05b7\u05d8 \u05dc\u05b7\u05e6\u05bc\u05b7\u05d3\u05bc\u05b4\u05d9\u05e7 \u05de\u05b5\u05d4\u05b2\u05de\u05d5\u05b9\u05df \u05e8\u05b0\u05e9\u05c1\u05b8\u05e2\u05b4\u05d9\u05dd \u05e8\u05b7\u05d1\u05bc\u05b4\u05d9\u05dd: \u05d9\u05d6 \u05db\u05bc\u05b4\u05d9 \u05d6\u05b0\u05e8\u05d5\u05b9\u05e2\u05d5\u05b9\u05ea \u05e8\u05b0\u05e9\u05c1\u05b8\u05e2\u05b4\u05d9\u05dd \u05ea\u05bc\u05b4\u05e9\u05bc\u05c1\u05b8\u05d1\u05b7\u05e8\u05b0\u05e0\u05b8\u05d4 \u05d5\u05b0\u05e1\u05d5\u05b9\u05de\u05b5\u05da\u05b0 \u05e6\u05b7\u05d3\u05bc\u05b4\u05d9\u05e7\u05b4\u05d9\u05dd \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4: \u05d9\u05d7 \u05d9\u05d5\u05b9\u05d3\u05b5\u05e2\u05b7 \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05d9\u05b0\u05de\u05b5\u05d9 \u05ea\u05b0\u05de\u05b4\u05d9\u05de\u05b4\u05dd \u05d5\u05b0\u05e0\u05b7\u05d7\u05b2\u05dc\u05b8\u05ea\u05b8\u05dd \u05dc\u05b0\u05e2\u05d5\u05b9\u05dc\u05b8\u05dd \u05ea\u05bc\u05b4\u05d4\u05b0\u05d9\u05b6\u05d4: \u05d9\u05d8 \u05dc\u05b9\u05d0-\u05d9\u05b5\u05d1\u05e9\u05c1\u05d5\u05bc \u05d1\u05bc\u05b0\u05e2\u05b5\u05ea \u05e8\u05b8\u05e2\u05b8\u05d4 \u05d5\u05bc\u05d1\u05b4\u05d9\u05de\u05b5\u05d9 \u05e8\u05b0\u05e2\u05b8\u05d1\u05d5\u05b9\u05df \u05d9\u05b4\u05e9\u05b0\u05b9\u05d1\u05bc\u05b8\u05e2\u05d5\u05bc: \u05db \u05db\u05bc\u05b4\u05d9 \u05e8\u05b0\u05e9\u05c1\u05b8\u05e2\u05b4\u05d9\u05dd | \u05d9\u05b9\u05d0\u05d1\u05b5\u05d3\u05d5\u05bc \u05d5\u05b0\u05d0\u05b9\u05d9\u05b0\u05d1\u05b5\u05d9 \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05db\u05bc\u05b4\u05d9\u05e7\u05b7\u05e8 \u05db\u05bc\u05b8\u05e8\u05b4\u05d9\u05dd \u05db\u05bc\u05b8\u05dc\u05d5\u05bc \u05d1\u05b6\u05e2\u05b8\u05e9\u05c1\u05b8\u05df \u05db\u05bc\u05b8\u05dc\u05d5\u05bc: \u05db\u05d0 \u05dc\u05d5\u05b9\u05b6\u05d4 \u05e8\u05b8\u05e9\u05c1\u05b8\u05e2 \u05d5\u05b0\u05dc\u05b9\u05d0 \u05d9\u05b0\u05e9\u05c1\u05b7\u05dc\u05bc\u05b5\u05dd \u05d5\u05b0\u05e6\u05b7\u05d3\u05bc\u05b4\u05d9\u05e7 \u05d7\u05d5\u05b9\u05e0\u05b5\u05df \u05d5\u05b0\u05e0\u05d5\u05b9\u05ea\u05b5\u05df: \u05db\u05d1 \u05db\u05bc\u05b4\u05d9 \u05de\u05b0\u05d1\u05b9\u05e8\u05b8\u05db\u05b8\u05d9\u05d5 \u05d9\u05b4\u05d9\u05e8\u05b0\u05e9\u05c1\u05d5\u05bc \u05d0\u05b8\u05e8\u05b6\u05e5 \u05d5\u05bc\u05de\u05b0\u05e7\u05bb\u05dc\u05bc\u05b8\u05dc\u05b8\u05d9\u05d5 \u05d9\u05b4\u05db\u05bc\u05b8\u05e8\u05b5\u05ea\u05d5\u05bc:<\/span><span class=\"Character-Style-1\"> 37:14 The wicked have drawn the sword and bent their bow To cast down the afflicted and the needy, To slay those who are upright in conduct. 37:15 Their sword will enter their own heart, And their bows will be broken. 37:16 Better is the little of the righteous Than the abundance of many wicked. 37:17 For the arms of the wicked will be broken, But the Lord sustains the righteous. 37:18 The Lord knows the days of the blameless, And their inheritance will be forever. 37:19 They will not be ashamed in the time of evil, And in the days of famine they will have abundance. 37:20 But the wicked will perish; And the enemies of the Lord will be like the glory of the pastures, They vanish like smoke they vanish away. 37:21 The wicked borrows and does not pay back, But the righteous is gracious and gives. 37:22 For those blessed by Him will inherit the land, But those cursed by Him will be cut off. (NASB)<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> The Hebrew text states that the wicked <\/span><span class=\"Character-Style-1\">\u201copen the sword\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (<\/span><span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05d7\u05b6\u05e8\u05b6\u05d1 | \u05e4\u05bc\u05b8\u05ea\u05b0\u05d7\u05d5\u05bc \u05e8\u05b0\u05e9\u05c1\u05b8\u05e2\u05b4\u05d9\u05dd<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) and their path (way) is to slaughter the afflicted and the upright or the ones who have a <\/span><span class=\"Character-Style-1\">\u201cstraight path\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (<\/span><span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05d9\u05b4\u05e9\u05c1\u05b0\u05e8\u05b5\u05d9-\u05d3\u05b8\u05e8\u05b6\u05da\u05b0<\/span><span class=\"Std-Hebrew-English-Greek-Font\">). Note the next verse says <\/span><span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05d7\u05b7\u05e8\u05b0\u05d1\u05bc\u05b8\u05dd \u05ea\u05bc\u05b8\u05d1\u05d5\u05b9\u05d0 \u05d1\u05b0\u05dc\u05b4\u05d1\u05bc\u05b8\u05dd \u05d5\u05b0\u05e7\u05b7\u05e9\u05bc\u05c1\u05b0\u05ea\u05d5\u05b9\u05ea\u05b8\u05dd \u05ea\u05bc\u05b4\u05e9\u05bc\u05c1\u05b8\u05d1\u05b7\u05e8\u05b0\u05e0\u05b8\u05d4<\/span> <span class=\"Character-Style-1\">37:15 Their sword will enter their own heart, And their bows will be broken.(NASB)<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> Comparing <\/span><span class=\"Character-Style-1\">Tehillim \/ Psalms 37:14 and 37:15<\/span><span class=\"Std-Hebrew-English-Greek-Font\">, David uses the same root word <\/span><span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05e7\u05e9<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> that the wicked (<\/span><span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05e8\u05b0\u05e9\u05c1\u05b8\u05e2\u05b4\u05d9\u05dd<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) is intent on breaking \/ striking the afflicted and upright (the righteous) and the Lord states that their swords will enter their own hearts and their bows will be broken.<\/span><\/p>\n<ul>\n<li class=\"Bulleted-List ParaOverride-9\"><span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05d9\u05d3 \u05d7\u05b6\u05e8\u05b6\u05d1 | \u05e4\u05bc\u05b8\u05ea\u05b0\u05d7\u05d5\u05bc \u05e8\u05b0\u05e9\u05c1\u05b8\u05e2\u05b4\u05d9\u05dd \u05d5\u05b0\u05d3\u05b8\u05e8\u05b0\u05db\u05d5\u05bc <\/span><span class=\"Hebrew-verse-text CharOverride-8\" lang=\"he-IL\">\u05e7\u05b7\u05e9\u05c1\u05b0\u05ea\u05bc\u05b8\u05dd<\/span><span class=\"Hebrew-verse-text\" lang=\"he-IL\"> \u05dc\u05b0\u05d4\u05b7\u05e4\u05bc\u05b4\u05d9\u05dc \u05e2\u05b8\u05e0\u05b4\u05d9 \u05d5\u05b0\u05d0\u05b6\u05d1\u05b0\u05d9\u05d5\u05b9\u05df \u05dc\u05b4\u05d8\u05b0\u05d1\u05d5\u05b9\u05d7\u05b7 \u05d9\u05b4\u05e9\u05c1\u05b0\u05e8\u05b5\u05d9-\u05d3\u05b8\u05e8\u05b6\u05da\u05b0:<\/span><\/li>\n<li class=\"Bulleted-List ParaOverride-9\"><span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05d8\u05d5 \u05d7\u05b7\u05e8\u05b0\u05d1\u05bc\u05b8\u05dd \u05ea\u05bc\u05b8\u05d1\u05d5\u05b9\u05d0 \u05d1\u05b0\u05dc\u05b4\u05d1\u05bc\u05b8\u05dd <\/span><span class=\"Hebrew-verse-text CharOverride-8\" lang=\"he-IL\">\u05d5\u05b0\u05e7\u05b7\u05e9\u05bc\u05c1\u05b0\u05ea\u05d5\u05b9\u05ea\u05b8\u05dd<\/span><span class=\"Hebrew-verse-text\" lang=\"he-IL\"> \u05ea\u05bc\u05b4\u05e9\u05bc\u05c1\u05b8\u05d1\u05b7\u05e8\u05b0\u05e0\u05b8\u05d4:<\/span><\/li>\n<\/ul>\n<p class=\"Basic-Paragraph ParaOverride-2\"><span class=\"Std-Hebrew-English-Greek-Font\">The unrighteous have the intent to harm and the Lord turns this back upon themselves. David says that <\/span><span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05d8\u05d5\u05b9\u05d1 \u05de\u05b0\u05e2\u05b7\u05d8 \u05dc\u05b7\u05e6\u05bc\u05b7\u05d3\u05bc\u05b4\u05d9\u05e7 \u05de\u05b5\u05d4\u05b2\u05de\u05d5\u05b9\u05df \u05e8\u05b0\u05e9\u05c1\u05b8\u05e2\u05b4\u05d9\u05dd \u05e8\u05b7\u05d1\u05bc\u05b4\u05d9\u05dd<\/span> <span class=\"Character-Style-1\">37:16 Better is the little of the righteous Than the abundance of many wicked. (NASB)<\/span> <span class=\"Character-Style-1\">Mishley \/ Proverbs 16:8<\/span> <span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05d7 \u05d8\u05d5\u05b9\u05d1-\u05de\u05b0\u05e2\u05b7\u05d8 \u05d1\u05bc\u05b4\u05e6\u05b0\u05d3\u05b8\u05e7\u05b8\u05d4 \u05de\u05b5\u05e8\u05b9\u05d1 \u05ea\u05bc\u05b0\u05d1\u05d5\u05bc\u05d0\u05d5\u05b9\u05ea \u05d1\u05bc\u05b0\u05dc\u05b9\u05d0 \u05de\u05b4\u05e9\u05c1\u05b0\u05e4\u05bc\u05b8\u05d8:<\/span> <span class=\"Character-Style-1\">16:8 Better is a little with righteousness Than great income with injustice. (NASB)<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> Basically David is speak of and comparing the portion of the righteous to that of the wicked. The righteous have little in this world but have great wealth in the world to come. According to the Scriptures, there are some who have been rich such as Abraham and Lot, Joseph of Arimathea, and even David after having become king of Israel. Generally speaking though, from the world\u2019s perspective, the wicked have the largest share of worldly things, and the righteous have little. From the worlds perspective, the righteous have comparatively nothing with respect to the many riches of the wicked. The comparison that David is making within the context of the Psalm, between a righteous man and a wicked man, the emphasis is placed on the sense that a <\/span><span class=\"Character-Style-1\">\u201crighteous man\u2019s\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (<\/span><span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05e6\u05d3\u05d9\u05e7<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) <\/span><span class=\"Character-Style-1\">\u201clittle\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> is better than a <\/span><span class=\"Character-Style-1\">\u201cwicked man\u2019s\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (<\/span><span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05e8\u05e9\u05e2<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) <\/span><span class=\"Character-Style-1\">\u201cmuch.\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> What the righteous have is given from the Lord, David says <\/span><span class=\"Character-Style-1\">37:18 The Lord knows the days of the blameless, And their inheritance will be forever. 37:19 They will not be ashamed in the time of evil, And in the days of famine they will have abundance. (NASB)<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> whereas <\/span><span class=\"Character-Style-1\">37:17 &#8230; the arms of the wicked will be broken, But the Lord sustains the righteous. (NASB)<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> The Lord sustains or props up (<\/span><span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05d5\u05b0\u05e1\u05d5\u05b9\u05de\u05b5\u05da\u05b0<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) the righteous (<\/span><span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05e6\u05b7\u05d3\u05bc\u05b4\u05d9\u05e7\u05b4\u05d9\u05dd<\/span><span class=\"Std-Hebrew-English-Greek-Font\">). David says that the inheritance of the righteous will be forever, but not so for the wicked. The wicked are contented in their state and condition, and sin is never satisfied. In addition to this, the wicked possess and enjoy what they have (<\/span><span class=\"Character-Style-1\">its their portion, see the Psalms 36 study<\/span><span class=\"Std-Hebrew-English-Greek-Font\">), however, the Lord oftentimes gives a stranger the possessions of the wicked. David says in <\/span><span class=\"Character-Style-1\">Tehillim \/ Psalms 37:20 But the wicked will perish; And the enemies of the Lord will be like the glory of the pastures, They vanish like smoke they vanish away. 37:21 The wicked borrows and does not pay back, But the righteous is gracious and gives. 37:22 For those blessed by Him will inherit the land, But those cursed by Him will be cut off. (NASB)<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> The phrase <\/span><span class=\"Character-Style-1\">\u201cvanishing like the glory of the pastures,\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> draws a parallel back to <\/span><span class=\"Character-Style-1\">Isaiah 40 <\/span><span class=\"Std-Hebrew-English-Greek-Font\">regarding the flower and the grass that can vanish in fire and smoke. The alternating contrast in the Psalm indicates that the righteous have the presence of God with them, they live without any anxious, distressing, burdensome worries. <\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-2\"><span class=\"Std-Hebrew-English-Greek-Font\"> It is interesting that David says in <\/span><span class=\"Character-Style-1\">Tehillim \/ Psalms 37:22 For those blessed by Him will inherit the land, But those cursed by Him will be cut off. (NASB) <\/span><span class=\"Std-Hebrew-English-Greek-Font\">seems to draw a parallel to the Abrahamic covenant found in Parashat Lech Lecha (<\/span><span class=\"Character-Style-1\">Bereshit \/ Genesis 12:1-17:27<\/span><span class=\"Std-Hebrew-English-Greek-Font\">). The Lord God\u2019s call on Abraham\u2019s life was to go out from his land from his father\u2019s house, and from his people (<\/span><span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05d5\u05b7\u05d9\u05bc\u05b9\u05d0\u05de\u05b6\u05e8 \u05d9\u05b0\u05d4\u05d5\u05b9\u05b8\u05d4 \u05d0\u05b6\u05dc-\u05d0\u05b7\u05d1\u05b0\u05e8\u05b8\u05dd \u05dc\u05b6\u05da\u05b0-\u05dc\u05b0\u05da\u05b8 \u05de\u05b5\u05d0\u05b7\u05e8\u05b0\u05e6\u05b0\u05da\u05b8 \u05d5\u05bc\u05de\u05b4\u05de\u05bc\u05d5\u05b9\u05dc\u05b7\u05d3\u05b0\u05ea\u05bc\u05b0\u05da\u05b8 \u05d5\u05bc\u05de\u05b4\u05d1\u05bc\u05b5\u05d9\u05ea \u05d0\u05b8\u05d1\u05b4\u05d9\u05da\u05b8 \u05d0\u05b6\u05dc-\u05d4\u05b8\u05d0\u05b8\u05e8\u05b6\u05e5 \u05d0\u05b2\u05e9\u05c1\u05b6\u05e8 \u05d0\u05b7\u05e8\u05b0\u05d0\u05b6\u05da\u05bc<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) to a land that He will show him. The Lord promises to bless Abraham and make him into a great nation (<\/span><span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05d5\u05b0\u05d0\u05b6\u05e2\u05b6\u05e9\u05b0\u05b9\u05da\u05b8 \u05dc\u05b0\u05d2\u05d5\u05b9\u05d9 \u05d2\u05bc\u05b8\u05d3\u05d5\u05b9\u05dc<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) and that those who bless him the Lord will bless, and those who curse him the Lord will curse (<\/span><span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05d5\u05b7\u05d0\u05b2\u05d1\u05b8\u05e8\u05b0\u05db\u05b8\u05d4 \u05de\u05b0\u05d1\u05b8\u05e8\u05b2\u05db\u05b6\u05d9\u05da\u05b8 \u05d5\u05bc\u05de\u05b0\u05e7\u05b7\u05dc\u05bc\u05b6\u05dc\u05b0\u05da\u05b8 \u05d0\u05b8\u05d0\u05b9\u05e8<\/span><span class=\"Std-Hebrew-English-Greek-Font\">). We find in God\u2019s call on Abraham that in him all the families of the earth will be blessed (<\/span><span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05d5\u05b0\u05e0\u05b4\u05d1\u05b0\u05e8\u05b0\u05db\u05d5\u05bc \u05d1\u05b0\u05da\u05b8 \u05db\u05bc\u05b9\u05dc \u05de\u05b4\u05e9\u05c1\u05b0\u05e4\u05bc\u05b0\u05d7\u05b9\u05ea \u05d4\u05b8\u05d0\u05b2\u05d3\u05b8\u05de\u05b8\u05d4<\/span><span class=\"Std-Hebrew-English-Greek-Font\">). In the Hebrew text, the word Ha\u2019adamah (<\/span><span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05d4\u05b8\u05d0\u05b2\u05d3\u05b8\u05de\u05b8\u05d4<\/span><span class=\"Std-Hebrew-English-Greek-Font\">, Earth) is used to indicate that all of the families of the Earth will be blessed, and not just those who are in the land of Israel. The Scriptures say <\/span><span class=\"Character-Style-1\">\u201call of the families of the ground\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> taking from the meaning that God created man from the dust of the earth (<\/span><span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05d5\u05b7\u05d9\u05bc\u05b4\u05d9\u05e6\u05b6\u05e8 \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05d0\u05b1\u05dc\u05b9\u05d4\u05b4\u05d9\u05dd \u05d0\u05b6\u05ea-\u05d4\u05b8\u05d0\u05b8\u05d3\u05b8\u05dd \u05e2\u05b8\u05e4\u05b8\u05e8 \u05de\u05b4\u05df-\u05d4\u05b8\u05d0\u05b2\u05d3\u05b8\u05de\u05b8\u05d4<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) in <\/span><span class=\"Character-Style-1\">Bereshit \/ Genesis 2:7<\/span><span class=\"Std-Hebrew-English-Greek-Font\">. The <\/span><a id=\"_idIndexMarker005\"><\/a><span class=\"Std-Hebrew-English-Greek-Font\">Targum Onkelos says in Aramaic that all the <\/span><span class=\"Character-Style-1\">\u201cseed of the earth\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> will be blessed (<\/span><span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05d5\u05b0\u05d9\u05b4\u05ea\u05b0\u05d1\u05bc\u05b8\u05e8\u05b0\u05db\u05d5\u05bc\u05df \u05d1\u05bc\u05b0\u05d3\u05b4\u05d9\u05dc\u05b8\u05da\u05b0 \u05db\u05bc\u05b8\u05dc \u05d6\u05b7\u05e8\u05b0\u05e2\u05b2\u05d9\u05b7\u05ea \u05d0\u05b7\u05e8\u05b0\u05e2\u05b8\u05d0<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) or the seed of the ground; it is in this way that all the peoples of the earth are referred to. This is the way the Hebrew Scriptures show beyond a doubt that this covenant will include all the people of the world. In the covenant that God is making with Abraham, the Lord makes a promise personally to his descendants (Israel), and to all the world (non-Jewish peoples). In God\u2019s call on Abraham to go to another land and the statement that in him all the families of the earth will be blessed (<\/span><span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05d5\u05b0\u05e0\u05b4\u05d1\u05b0\u05e8\u05b0\u05db\u05d5\u05bc \u05d1\u05b0\u05da\u05b8 \u05db\u05bc\u05b9\u05dc \u05de\u05b4\u05e9\u05c1\u05b0\u05e4\u05bc\u05b0\u05d7\u05b9\u05ea \u05d4\u05b8\u05d0\u05b2\u05d3\u05b8\u05de\u05b8\u05d4<\/span><span class=\"Std-Hebrew-English-Greek-Font\">), it is important to note that the Hebrew text uses the word Ha\u2019adamah (<\/span><span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05d4\u05b8\u05d0\u05b2\u05d3\u05b8\u05de\u05b8\u05d4<\/span><span class=\"Std-Hebrew-English-Greek-Font\">, Earth, Land, Ground, Soil) to indicate that all of the families of the Ground\/Land\/Earth will be blessed, and not just those who are in the land of Israel. From an English speakers perspective, the Hebrew text reads to say <\/span><span class=\"Character-Style-1\">\u201call of the families of the ground\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> and suggests that there is a parallel on the meaning that God created man from the dust of the earth\/ground (<\/span><span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05d5\u05b7\u05d9\u05bc\u05b4\u05d9\u05e6\u05b6\u05e8 \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05d0\u05b1\u05dc\u05b9\u05d4\u05b4\u05d9\u05dd \u05d0\u05b6\u05ea-\u05d4\u05b8\u05d0\u05b8\u05d3\u05b8\u05dd \u05e2\u05b8\u05e4\u05b8\u05e8 \u05de\u05b4\u05df-\u05d4\u05b8\u05d0\u05b2\u05d3\u05b8\u05de\u05b8\u05d4<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) in <\/span><span class=\"Character-Style-1\">Bereshit \/ Genesis 2:7<\/span><span class=\"Std-Hebrew-English-Greek-Font\">. The Targum Onkelos says that all the <\/span><span class=\"Character-Style-1\">\u201cseed of the earth\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> will be blessed (<\/span><span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05d5\u05b0\u05d9\u05b4\u05ea\u05b0\u05d1\u05bc\u05b8\u05e8\u05b0\u05db\u05d5\u05bc\u05df \u05d1\u05bc\u05b0\u05d3\u05b4\u05d9\u05dc\u05b8\u05da\u05b0 \u05db\u05bc\u05b8\u05dc \u05d6\u05b7\u05e8\u05b0\u05e2\u05b2\u05d9\u05b7\u05ea \u05d0\u05b7\u05e8\u05b0\u05e2\u05b8\u05d0<\/span><span class=\"Std-Hebrew-English-Greek-Font\">). Does the earth produce children or have seed? The rabbis suggest that the earth bears children and in this way refers to all peoples. Studying this verse, it seems that God is reminding us of the ground in which He cursed <\/span><span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05d4\u05b8\u05d0\u05b2\u05d3\u05b8\u05de\u05b8\u05d4<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> in <\/span><span class=\"Character-Style-1\">Bereshit \/ Genesis 5:29<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> and that the seed from the ground which was cursed will become a blessing to all the people of the earth. This context also suggests a future expectation of redemption of the ground that the curse God proclaimed against the ground in <\/span><span class=\"Character-Style-1\">Bereshit \/ Genesis 5:29<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> would be lifted at a future time. This also alludes to a future redemption for us from the curse of sin and from death by reason that the ground was cursed and that we are created from the dust of the earth. So within these verses we find the scriptures alluding to a future expectation for both our redemption from sin and death, and the redemption of this earth from the curse. The sin of disobedience to God that originally divided man and woman, estranging the man and the woman from each other in the accusations that were made laying blame on someone else. Thus, contained within Abrahamic covenant, this blessing to all the peoples of the earth shown in <\/span><span class=\"Character-Style-1\">Bereshit \/ Genesis 12:1-3<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> we also find that mankind would be brought back together in peace. The Lord would bring peace to the world. (<\/span><span class=\"Character-Style-1\">Note that a common rabbinic parable is each person is a complete world, <\/span><a id=\"_idIndexMarker006\"><\/a><span class=\"Character-Style-1\">Talmud Bavli Sanhedrin 75a, Yeshua brings peace to this world, each and every one of us.<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) In the blessing that was to come in and through the seed of Abraham, there is a reversal of this separating factor of sin. Note also that sin scatters, for example, God scattered the people to the ends of the earth in Parashat Noach as a result of Chet HaMigdal Bavel (<\/span><span class=\"Character-Style-1\">the sin of the tower of Babel<\/span><span class=\"Std-Hebrew-English-Greek-Font\">). This doctrine on the blessing of the nations of this earth was present in the 1<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-19\">st<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> century Judaism and the Apostles viewed this doctrine of the blessing of the nations as being fulfilled in the Messiah Yeshua. It is through the Messiah Yeshua whereby this promise of the Abrahamic covenant would be and is realized. <\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-2\"><span class=\"Std-Hebrew-English-Greek-Font\"> The Aramaic Targum and the Septuagint say the following:<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-1\"><span class=\"Std-Hebrew-English-Greek-Font CharOverride-7\">Aramaic Targum Pseudo Jonathan<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-6\"><span class=\"Character-Style-1 CharOverride-17\">Tehillim \/ Psalms 37:14-22<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-6\"><span class=\"Character-Style-1\">37:14 The wicked have drawn the sword and bent their bows to kill the humble and lowly, to slaughter the upright of way. 37:15 Their blade will enter their [own] heart, and their bows will break. 37:16 Better in the presence of the Lord is the smallness of the righteous man than the multitude of many wicked men. 37:17 For the arms of the wicked will be broken, but the word of the Lord supports the righteous. 37:18 The days of the blameless are known in the Lord\u2019s presence, and their inheritance will last forever. 37:19 They will not be ashamed in the time of evil, and in the days of famine they are satisfied. 37:20 For the wicked will perish, and the enemies of the Lord are like the glory of young sheep that at first are fattened but finally slaughtered \u2013 likewise the wicked will perish and be destroyed in the smoke of Gehenna. 37:21 The wicked borrows and does not repay; but the righteous is compassionate, and gives. 37:22 For those who are blessed by his word will inherit the land; but those who are cursed by death will be destroyed. <\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-7\"><span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05d9\u05d3 \u05d7\u05e8\u05d1\u05d0 \u05e9\u05dc\u05d9\u05e4\u05d5 \u05e8\u05e9\u05d9\u05e2\u05d9\u05d0 \u05d5\u05de\u05ea\u05d7\u05d5 \u05e7\u05e9\u05d5\u05d5\u05ea\u05d4\u05d5\u05df \u05dc\u05de\u05e7\u05d8\u05d5\u05dc \u05e2\u05e0\u05d9\u05d9 \u05d5\u05d7\u05e9\u05d9\u05db\u05d9 \u05dc\u05de\u05db\u05d5\u05e1 \u05ea\u05e8\u05d9\u05e6\u05d9 \u05d0\u05d5\u05e8\u05d7\u05d0\u05c3 \u05d8\u05d5 \u05e1\u05d9\u05e4\u05d4\u05d5\u05df \u05ea\u05d9\u05e2\u05d5\u05dc \u05d1\u05dc\u05d1\u05d4\u05d5\u05df \u05d5\u05e7\u05e9\u05d5\u05d5\u05ea\u05d4\u05d5\u05df \u05d9\u05ea\u05d1\u05e8\u05d5\u05df\u05c3 \u05d8\u05d6 \u05d8\u05d1 \u05e7\u05d3\u05dd \u05d9\u05d4\u05d5\u05d4 \u05d6\u05e2\u05d9\u05e8\u05d5\u05ea \u05e6\u05d3\u05d9\u05e7\u05d0 \u05de\u05e8\u05d9\u05db\u05e4\u05ea \u05e8\u05e9\u05d9\u05e2\u05d9\u05df \u05e1\u05d2\u05d9\u05e2\u05d9\u05df\u05c3 \u05d9\u05d6 \u05d0\u05e8\u05d5\u05dd \u05d3\u05e8\u05d5\u05e2\u05d9 \u05d3\u05e8\u05e9\u05d9\u05e2\u05d9\u05d0 \u05d9\u05ea\u05d1\u05e8\u05d5\u05df \u05d5\u05ea\u05de\u05d9\u05da \u05d5\u05e1\u05e2\u05d9\u05d3 \u05e6\u05d3\u05d9\u05e7\u05d9\u05d0 \u05de\u05d9\u05de\u05e8\u05d0 \u05d3\u05d9\u05d4\u05d5\u05d4\u05c3 \u05d9\u05d7 \u05d9\u05d3\u05d9\u05e2\u05d9\u05df \u05e7\u05d3\u05dd \u05d9\u05d4\u05d5\u05d4 \u05d9\u05d5\u05de\u05d9\u05d4\u05d5\u05df \u05d3\u05e9\u05dc\u05de\u05d9\u05df \u05d5\u05d0\u05d7\u05e1\u05e0\u05ea\u05d4\u05d5\u05df \u05dc\u05e2\u05dc\u05dd \u05ea\u05d4\u05d9\u05c3 \u05d9\u05d8 \u05dc\u05d0 \u05d9\u05d1\u05d4\u05ea\u05d5\u05df \u05d1\u05e2\u05d9\u05d3\u05df \u05d1\u05d9\u05e9\u05ea\u05d0 \u05d5\u05d1\u05d9\u05d5\u05de\u05d9 \u05d0\u05d5\u05dc\u05e6\u05e0\u05d0 \u05e1\u05d1\u05e2\u05d9\u05df\u05c3 \u05db \u05d0\u05e8\u05d5\u05dd \u05e8\u05e9\u05d9\u05e2\u05d9\u05d0 \u05d9\u05d9\u05d1\u05d3\u05d5\u05df \u05d5\u05d1\u05e2\u05dc\u05d9 \u05d3\u05d1\u05d1\u05d9\u05d0 \u05d3\u05d9\u05d4\u05d5\u05d4 \u05d4\u05d9\u05da \u05d9\u05e7\u05e8 \u05e4\u05dc\u05d2\u05d9\u05e1\u05d9\u05df \u05d3\u05de\u05df \u05d0\u05d5\u05dc\u05d0 \u05de\u05ea\u05e4\u05d8\u05de\u05d9\u05df \u05d5\u05e1\u05d5\u05e4\u05d9\u05d4\u05d5\u05df \u05de\u05ea\u05e0\u05db\u05e1\u05d9\u05df \u05d4\u05d9\u05db\u05e0\u05d0 \u05e8\u05e9\u05d9\u05e2\u05d9 \u05d9\u05e1\u05d5\u05e4\u05d5\u05df \u05d5\u05d1\u05ea\u05e0\u05df \u05d2\u05d4\u05e0\u05dd \u05d9\u05d2\u05de\u05e8\u05d5\u05df \u05d9\u05ea\u05d2\u05de\u05e8\u05d5\u05df\u05c3 \u05db\u05d0 \u05de\u05d5\u05d6\u05d9\u05e3 \u05e8\u05e9\u05d9\u05e2\u05d0 \u05d5\u05dc\u05d0 \u05e4\u05e8\u05e2 \u05d5\u05e6\u05d3\u05d9\u05e7 \u05de\u05d7\u05d9\u05d9\u05e1 \u05d5\u05d9\u05d4\u05d1\u05c3 \u05db\u05d1 \u05de\u05d8\u05d5\u05dc \u05d0\u05e8\u05d5\u05dd \u05d3\u05de\u05ea\u05d1\u05e8\u05db\u05d9\u05df \u05d1\u05de\u05d9\u05de\u05e8\u05d0 \u05d9\u05e8\u05ea\u05d5\u05df \u05d0\u05e8\u05e2\u05d0 \u05d5\u05d3\u05de\u05ea\u05dc\u05d8\u05d8\u05d9\u05df \u05d1\u05de\u05d5\u05ea\u05d0 \u05d9\u05e9\u05ea\u05d9\u05e6\u05d5\u05df\u05c3<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-10\"><span class=\"Std-Hebrew-English-Greek-Font CharOverride-7\">Septuagint<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-6\"><span class=\"Character-Style-1 CharOverride-17\">Tehillim \/ Psalms 37:14-22<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-6\"><span class=\"Character-Style-1\">37:14 Sinners have drawn their swords, they have bent their bow, to cast down the poor and needy one, and to slay the upright in heart. 37:15 Let their sword enter into their own heart, and their bows be broken. 37:16 A little is better to the righteous than abundant wealth of sinners. 37:17 For the arms of sinners shall be broken; but the Lord supports the righteous. 37:18 The Lord knows the ways of the perfect; and their inheritance shall be for ever. 37:19 They shall not be ashamed in an evil time; and in days of famine they shall be satisfied. 37:20 For the sinners shall perish; and the enemies of the Lord at the moment of their being honoured and exalted have utterly vanished like smoke. 37:21 The sinner borrows, and will not pay again: but the righteous has compassion, and gives. 37:22 For they that bless him shall inherit the earth; and they that curse him shall be utterly destroyed. (LXX)<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-6\"><span class=\"Std-Hebrew-English-Greek-Font\">37:14 \u1fe5\u03bf\u03bc\u03c6\u03b1\u1f77\u03b1\u03bd \u1f10\u03c3\u03c0\u1f71\u03c3\u03b1\u03bd\u03c4\u03bf \u03bf\u1f31 \u1f01\u03bc\u03b1\u03c1\u03c4\u03c9\u03bb\u03bf\u1f77 \u1f10\u03bd\u1f73\u03c4\u03b5\u03b9\u03bd\u03b1\u03bd \u03c4\u1f79\u03be\u03bf\u03bd \u03b1\u1f50\u03c4\u1ff6\u03bd \u03c4\u03bf\u1fe6 \u03ba\u03b1\u03c4\u03b1\u03b2\u03b1\u03bb\u03b5\u1fd6\u03bd \u03c0\u03c4\u03c9\u03c7\u1f78\u03bd \u03ba\u03b1\u1f76 \u03c0\u1f73\u03bd\u03b7\u03c4\u03b1 \u03c4\u03bf\u1fe6 \u03c3\u03c6\u1f71\u03be\u03b1\u03b9 \u03c4\u03bf\u1f7a\u03c2 \u03b5\u1f50\u03b8\u03b5\u1fd6\u03c2 \u03c4\u1fc7 \u03ba\u03b1\u03c1\u03b4\u1f77\u1fb3 37:15 \u1f21 \u1fe5\u03bf\u03bc\u03c6\u03b1\u1f77\u03b1 \u03b1\u1f50\u03c4\u1ff6\u03bd \u03b5\u1f30\u03c3\u1f73\u03bb\u03b8\u03bf\u03b9 \u03b5\u1f30\u03c2 \u03c4\u1f74\u03bd \u03ba\u03b1\u03c1\u03b4\u1f77\u03b1\u03bd \u03b1\u1f50\u03c4\u1ff6\u03bd \u03ba\u03b1\u1f76 \u03c4\u1f70 \u03c4\u1f79\u03be\u03b1 \u03b1\u1f50\u03c4\u1ff6\u03bd \u03c3\u03c5\u03bd\u03c4\u03c1\u03b9\u03b2\u03b5\u1f77\u03b7\u03c3\u03b1\u03bd 37:16 \u03ba\u03c1\u03b5\u1fd6\u03c3\u03c3\u03bf\u03bd \u1f40\u03bb\u1f77\u03b3\u03bf\u03bd \u03c4\u1ff7 \u03b4\u03b9\u03ba\u03b1\u1f77\u1ff3 \u1f51\u03c0\u1f72\u03c1 \u03c0\u03bb\u03bf\u1fe6\u03c4\u03bf\u03bd \u1f01\u03bc\u03b1\u03c1\u03c4\u03c9\u03bb\u1ff6\u03bd \u03c0\u03bf\u03bb\u1f7b\u03bd 37:17 \u1f45\u03c4\u03b9 \u03b2\u03c1\u03b1\u03c7\u1f77\u03bf\u03bd\u03b5\u03c2 \u1f01\u03bc\u03b1\u03c1\u03c4\u03c9\u03bb\u1ff6\u03bd \u03c3\u03c5\u03bd\u03c4\u03c1\u03b9\u03b2\u1f75\u03c3\u03bf\u03bd\u03c4\u03b1\u03b9 \u1f51\u03c0\u03bf\u03c3\u03c4\u03b7\u03c1\u1f77\u03b6\u03b5\u03b9 \u03b4\u1f72 \u03c4\u03bf\u1f7a\u03c2 \u03b4\u03b9\u03ba\u03b1\u1f77\u03bf\u03c5\u03c2 \u03ba\u1f7b\u03c1\u03b9\u03bf\u03c2 37:18 \u03b3\u03b9\u03bd\u1f7d\u03c3\u03ba\u03b5\u03b9 \u03ba\u1f7b\u03c1\u03b9\u03bf\u03c2 \u03c4\u1f70\u03c2 \u1f41\u03b4\u03bf\u1f7a\u03c2 \u03c4\u1ff6\u03bd \u1f00\u03bc\u1f7d\u03bc\u03c9\u03bd \u03ba\u03b1\u1f76 \u1f21 \u03ba\u03bb\u03b7\u03c1\u03bf\u03bd\u03bf\u03bc\u1f77\u03b1 \u03b1\u1f50\u03c4\u1ff6\u03bd \u03b5\u1f30\u03c2 \u03c4\u1f78\u03bd \u03b1\u1f30\u1ff6\u03bd\u03b1 \u1f14\u03c3\u03c4\u03b1\u03b9 37:19 \u03bf\u1f50 \u03ba\u03b1\u03c4\u03b1\u03b9\u03c3\u03c7\u03c5\u03bd\u03b8\u1f75\u03c3\u03bf\u03bd\u03c4\u03b1\u03b9 \u1f10\u03bd \u03ba\u03b1\u03b9\u03c1\u1ff7 \u03c0\u03bf\u03bd\u03b7\u03c1\u1ff7 \u03ba\u03b1\u1f76 \u1f10\u03bd \u1f21\u03bc\u1f73\u03c1\u03b1\u03b9\u03c2 \u03bb\u03b9\u03bc\u03bf\u1fe6 \u03c7\u03bf\u03c1\u03c4\u03b1\u03c3\u03b8\u1f75\u03c3\u03bf\u03bd\u03c4\u03b1\u03b9 37:20 \u1f45\u03c4\u03b9 \u03bf\u1f31 \u1f01\u03bc\u03b1\u03c1\u03c4\u03c9\u03bb\u03bf\u1f76 \u1f00\u03c0\u03bf\u03bb\u03bf\u1fe6\u03bd\u03c4\u03b1\u03b9 \u03bf\u1f31 \u03b4\u1f72 \u1f10\u03c7\u03b8\u03c1\u03bf\u1f76 \u03c4\u03bf\u1fe6 \u03ba\u03c5\u03c1\u1f77\u03bf\u03c5 \u1f05\u03bc\u03b1 \u03c4\u1ff7 \u03b4\u03bf\u03be\u03b1\u03c3\u03b8\u1fc6\u03bd\u03b1\u03b9 \u03b1\u1f50\u03c4\u03bf\u1f7a\u03c2 \u03ba\u03b1\u1f76 \u1f51\u03c8\u03c9\u03b8\u1fc6\u03bd\u03b1\u03b9 \u1f10\u03ba\u03bb\u03b9\u03c0\u1f79\u03bd\u03c4\u03b5\u03c2 \u1f61\u03c3\u03b5\u1f76 \u03ba\u03b1\u03c0\u03bd\u1f78\u03c2 \u1f10\u03be\u1f73\u03bb\u03b9\u03c0\u03bf\u03bd 37:21 \u03b4\u03b1\u03bd\u03b5\u1f77\u03b6\u03b5\u03c4\u03b1\u03b9 \u1f41 \u1f01\u03bc\u03b1\u03c1\u03c4\u03c9\u03bb\u1f78\u03c2 \u03ba\u03b1\u1f76 \u03bf\u1f50\u03ba \u1f00\u03c0\u03bf\u03c4\u03b5\u1f77\u03c3\u03b5\u03b9 \u1f41 \u03b4\u1f72 \u03b4\u1f77\u03ba\u03b1\u03b9\u03bf\u03c2 \u03bf\u1f30\u03ba\u03c4\u1f77\u03c1\u03b5\u03b9 \u03ba\u03b1\u1f76 \u03b4\u03b9\u03b4\u03bf\u1fd6 37:22 \u1f45\u03c4\u03b9 \u03bf\u1f31 \u03b5\u1f50\u03bb\u03bf\u03b3\u03bf\u1fe6\u03bd\u03c4\u03b5\u03c2 \u03b1\u1f50\u03c4\u1f78\u03bd \u03ba\u03bb\u03b7\u03c1\u03bf\u03bd\u03bf\u03bc\u1f75\u03c3\u03bf\u03c5\u03c3\u03b9 \u03b3\u1fc6\u03bd \u03bf\u1f31 \u03b4\u1f72 \u03ba\u03b1\u03c4\u03b1\u03c1\u1f7d\u03bc\u03b5\u03bd\u03bf\u03b9 \u03b1\u1f50\u03c4\u1f78\u03bd \u1f10\u03be\u03bf\u03bb\u03b5\u03b8\u03c1\u03b5\u03c5\u03b8\u1f75\u03c3\u03bf\u03bd\u03c4\u03b1\u03b9<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-2\"><span class=\"Std-Hebrew-English-Greek-Font\">In all three translations we read David saying <\/span><span class=\"Character-Style-1\">37:19 They will not be ashamed in the time of evil, and in the days of famine they are satisfied. (EMC)<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> Here he is referring to the righteous, what does he mean by a person will not be ashamed in the time of evil? It is interesting to read Barne and John Calvin\u2019s commentaries regarding <\/span><span class=\"Character-Style-1\">Psalm 37:19<\/span><span class=\"Std-Hebrew-English-Greek-Font\">:<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-1\"><a id=\"_idIndexMarker007\"><\/a><span class=\"Std-Hebrew-English-Greek-Font CharOverride-7\">Barne\u2019s Commentary<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-6\"><span class=\"Character-Style-1\">They shall not be ashamed in the evil thee &#8211; In times of calamity and trouble. The word \u201cashamed\u201d here refers to disappointment; as when one goes to a fountain or stream for water and finds it dried up. See Job 6:20, note; and Psalm 25:2-3. The idea here is, that when thees of trouble and calamity come, in seasons of famine or want, they will find their expectations, arising from confidence in God, fully met. Their wants will be supplied, and they will find him to be their friend. And in the days of famine they shall be satisfied &#8211; Their needs shall be supplied. God will provide for them. See Psalm 37:25. This is in accordance with the general promises which are made in the Scriptures, that God will provide for the needs of those who trust in Him. See the notes at Psalm 37:3.<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-1\"><a id=\"_idIndexMarker008\"><\/a><span class=\"Std-Hebrew-English-Greek-Font CharOverride-7\">John Calvin\u2019s Commentary<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-6\"><span class=\"Character-Style-1\">They shall not be ashamed in the season of adversity This verse also shows us, that the faithful have no right to expect such exemption as the flesh would desire from affliction and trial, but they are assured of deliverance in the end; which, though it be indeed obtained, yet it is of such a nature as can be realized only by faith. We must regard these two things as inseparably connected, namely, that as the faithful are mingled among the wicked in this world, so hunger and adversity are common to both. The only difference betwixt them is, that God stretches forth his hand towards his own people in the time of their need, while he abandons the ungodly, and takes no care of them. If it should be objected, that the wicked often fare sumptuously in the time of famine, and gratify all their desires, whilst the faithful are oppressed with poverty and want, I answer, that the fullness of which mention is here made consists chiefly in this, that the faithful, though they live sparingly, and often labor hard to acquire the means of subsistence, are nevertheless fed by God as truly as if they had a greater abundance of this world\u2019s goods than the ungodly, who greedily devour the good things of this life in all their variety and abundance, and yet are never satisfied. Besides, as I have elsewhere said, these temporal blessings are not always seen flowing in one uniform course. The hand of God is indeed always open, but we are straitened and limited in our desires, so that our own unbelief is no small hindrance to his liberality. Moreover, as our corrupt nature would soon break forth into excess, God deals with us more sparingly; and lest he might corrupt us by too great indulgence, he trains us to frugality by bestowing with a sparing hand what he was ready otherwise to lavish upon us in full abundance. And, indeed, whoever shall consider how much addicted we are to sensuality and pleasure, will not be surprised that God should exercise his own people with poverty and want. But although God may not bestow upon us what is necessary for our gratification, yet, unless our own ingratitude prevent us, we shall experience, even in famine and want, that he nourishes us graciously and liberally.<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-2\"><span class=\"Std-Hebrew-English-Greek-Font\">While reading through these commentaries, it is interesting that the major focus is upon the Lord delivering His people from calamity and trouble (<\/span><span class=\"Character-Style-1\">from the time of evil<\/span><span class=\"Std-Hebrew-English-Greek-Font\">). Barne states that the people will not be ashamed because they find their confidence in the Lord and the Lord will meet their needs during the time of famine, they will be satisfied. John Calvin states that <\/span><span class=\"Character-Style-1\">\u201cGod stretches forth his hand towards his own people in the time of their need.\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> He goes on to discuss the corrupt nature of man and the Lord giving us what is necessary and that <\/span><span class=\"Character-Style-1\">\u201ceven in famine and want, that he nourishes us graciously and liberally.\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> Previously in Tehillim \/ Psalms 37:7-13 David stated <\/span><span class=\"Character-Style-1\">37:7 Rest in the Lord and wait patiently for Him; Do not fret because of him who prospers in his way, Because of the man who carries out wicked schemes. 37:8 Cease from anger and forsake wrath; Do not fret; it leads only to evildoing. 37:9 For evildoers will be cut off, But those who wait for the Lord, they will inherit the land. 37:10 Yet a little while and the wicked man will be no more; And you will look carefully for his place and he will not be there. 37:11 But the humble will inherit the land And will delight themselves in abundant prosperity. 37:12 The wicked plots against the righteous And gnashes at him with his teeth. 37:13 The Lord laughs at him, For He sees his day is coming. (NASB)<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> The way he is writing the Psalm, instructing us to rest patiently for the Lord, to cease from anger and do not seek wrath against those who do evil to you, it only leads to more evil doing. He says those who are wicked will soon be cut off and those who wait upon the Lord will inherit the land. It appears that David is warning the righteous with a discussion how a righteous person who is suffering at the hand of the wicked may be misled into corrupted morality, seeking retribution, and false doctrines. In <\/span><span class=\"Character-Style-1\">Tehillim \/ Psalms 37:19<\/span><span class=\"Std-Hebrew-English-Greek-Font\">, he says <\/span><span class=\"Character-Style-1\">37:19 They will not be ashamed in the time of evil, and in the days of famine they are satisfied. (EMC)<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> within the context of these verses, it would seem that the righteous, even in the midst of the <\/span><span class=\"Character-Style-1\">\u201ctime of evil\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> will choose the correct path, trusting in the Lord, and by their righteous actions they will not be ashamed. The emphasis that seems to be implied is that sinful behavior lays in the unconscious desire to satisfy physical and emotional needs which come to a peak during times of evil in our lives. The righteous man will not give into these emotions and sin. The only true protection against the seductive pull of sin is to seek the Lord, to walk in His commandments (live correctly), rest and wait on Him in the wisdom of His ways (the Torah). When evil times come, we are not to use these times as an excuse to sin or to justify unrighteous behavior. (<\/span><span class=\"Character-Style-1\">How often does this happen today? Have you ever done this? In the past I have been told, well your wife cheated on you &#8230; you should go out and cheat on her.<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) Note next how the rabbis refer to Parashat Bo (<\/span><span class=\"Character-Style-1\">Shemot \/ Exodus 10:1-13:16<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) in <\/span><span class=\"Character-Style-1\">Shemot \/ Exodus 12:5<\/span> <span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05d4 \u05e9\u05b6\u05b9\u05d4 \u05ea\u05b8\u05de\u05b4\u05d9\u05dd \u05d6\u05b8\u05db\u05b8\u05e8 \u05d1\u05bc\u05b6\u05df-\u05e9\u05c1\u05b8\u05e0\u05b8\u05d4 \u05d9\u05b4\u05d4\u05b0\u05d9\u05b6\u05d4 \u05dc\u05b8\u05db\u05b6\u05dd \u05de\u05b4\u05df-\u05d4\u05b7\u05db\u05bc\u05b0\u05d1\u05b8\u05e9\u05b4\u05b9\u05d9\u05dd \u05d5\u05bc\u05de\u05b4\u05df-\u05d4\u05b8\u05e2\u05b4\u05d6\u05bc\u05b4\u05d9\u05dd \u05ea\u05bc\u05b4\u05e7\u05bc\u05b8\u05d7\u05d5\u05bc: <\/span><span class=\"Character-Style-1\"> 12:5 Your lamb shall be an unblemished male a year old; you may take it from the sheep or from the goats. (NASB)<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> in <\/span><span class=\"Character-Style-1\">Tehillim \/ Psalms 37:20<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> which says <\/span><span class=\"Character-Style-1\">37:20 For the wicked will perish, and the enemies of the Lord are like the glory of young sheep that at first are fattened but finally slaughtered \u2013 likewise the wicked will perish and be destroyed in the smoke of Gehenna. (EMC)<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> The wicked in this world are like the young lambs who go about initially and are fatted in this world whose end will be for the slaughter in Gehenna (Hell). Therefore, when <\/span><span class=\"Character-Style-1\">\u201ctimes of evil\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> come we are to take care to seek the Lord and not sin, to not behave in the manner of unrighteousness, but to trust in the Lord that all things work together for good for those who trust in Him (<\/span><span class=\"Character-Style-1\">Romans 8:28<\/span><span class=\"Std-Hebrew-English-Greek-Font\">). <\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-2\"><span class=\"Std-Hebrew-English-Greek-Font\"> David continues in His Psalm (<\/span><span class=\"Character-Style-1\">Tehillim \/ Psalms 37:23-40<\/span><span class=\"Std-Hebrew-English-Greek-Font\">), note how David organizes the remainder of the Psalm:<\/span><\/p>\n<ol>\n<li class=\"Numbered-list ParaOverride-9\"><span class=\"Character-Style-1\">37:23 The steps of a man are established by the Lord, And He delights in his way.<\/span><\/li>\n<li class=\"Numbered-list\"><span class=\"Character-Style-1\">37:24 When he falls, he will not be hurled headlong, Because the Lord is the One who holds his hand. 37:25 I have been young and now I am old, Yet I have not seen the righteous forsaken Or his descendants begging bread. 37:26 All day long he is gracious and lends, And his descendants are a blessing.<\/span><\/li>\n<li class=\"Numbered-list\"><span class=\"Character-Style-1\">37:27 Depart from evil and do good, So you will abide forever. 37:28 For the Lord loves justice And does not forsake His godly ones; They are preserved forever, But the descendants of the wicked will be cut off.<\/span><\/li>\n<li class=\"Numbered-list\"><span class=\"Character-Style-1\">37:28 For the Lord loves justice And does not forsake His godly ones; They are preserved forever, But the descendants of the wicked will be cut off. 37:29 The righteous will inherit the land And dwell in it forever.<\/span><\/li>\n<li class=\"Numbered-list\"><span class=\"Character-Style-1\">37:30 The mouth of the righteous utters wisdom, And his tongue speaks justice. 37:31 The law of his God is in his heart; His steps do not slip.<\/span><\/li>\n<li class=\"Numbered-list\"><span class=\"Character-Style-1\">37:32 The wicked spies upon the righteous And seeks to kill him. 37:33 The Lord will not leave him in his hand Or let him be condemned when he is judged. <\/span><\/li>\n<li class=\"Numbered-list\"><span class=\"Character-Style-1\">37:34 Wait for the Lord and keep His way, And He will exalt you to inherit the land; When the wicked are cut off, you will see it. 37:35 I have seen a wicked, violent man Spreading himself like a luxuriant tree in its native soil. 37:36 Then he passed away, and lo, he was no more; I sought for him, but he could not be found. <\/span><\/li>\n<li class=\"Numbered-list\"><span class=\"Character-Style-1\">37:37 Mark the blameless man, and behold the upright; For the man of peace will have a posterity.<\/span><\/li>\n<li class=\"Numbered-list\"><span class=\"Character-Style-1\">37:38 But transgressors will be altogether destroyed; The posterity of the wicked will be cut off.<\/span><\/li>\n<li class=\"Numbered-list\"><span class=\"Character-Style-1\">37:39 But the salvation of the righteous is from the Lord; He is their strength in time of trouble. 37:40 The Lord helps them and delivers them; He delivers them from the wicked and saves them, Because they take refuge in Him.<\/span><\/li>\n<\/ol>\n<p class=\"Basic-Paragraph ParaOverride-2\"><span class=\"Std-Hebrew-English-Greek-Font\">The steps of the righteous are established by the Lord and He delights in his way (<\/span><span class=\"Character-Style-1\">37:23<\/span><span class=\"Std-Hebrew-English-Greek-Font\">). The righteous are established, the Lord does this, because the righteous live their lives according to God\u2019s Word. If we are abiding in God\u2019s Word then our lives will reflect that. The Septuagint agrees saying <\/span><span class=\"Character-Style-1\">37:23 The steps of a man are rightly ordered by the Lord: and he will take pleasure in his way. (LXX)<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> The Aramaic Targum states <\/span><span class=\"Character-Style-1\">37:23 In the presence of the Lord the steps of a man are made firm, and he will favor his ways. (EMC)<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> We should be ordering our steps (our walk), how we live from the perspective of our walking in the presence of the Lord. David says that when a righteous man falls he will not be hurled head long because the Lord holds his hand. The rabbis say in the Aramaic Targum when a righteous man falls into sickness he will not die. In the <\/span><span class=\"Character-Style-1\">Talmud Bavli in Tracate Berakhot 8a<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> cites a baraita (<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-5\">Aramaic <\/span><span class=\"Hebrew-verse-text CharOverride-5\" lang=\"he-IL\">\u05d1\u05e8\u05d9\u05d9\u05ea\u05d0<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-5\"> meaning <\/span><span class=\"Character-Style-1\">\u201cexternal\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-5\"> or <\/span><span class=\"Character-Style-1\">\u201coutside\u201d <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-5\">designates a tradition in the Jewish oral law not incorporated in the Mishnah<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) claiming there to be 903 forms of death. The most painful separation of soul from body is described as an inflammation; the gentlest is death by a kiss, likened to the withdrawal of a hair from milk. Some deaths are sudden, but often the final passage is a gradual transition. Jewish mystical sources discuss a transition, three days in duration, during which the soul gradually separates from the body. Note a parallel to Yeshua being three days in the grave. The point is that death is a separation and is not defined in the Scriptures as extinction, annihilation, or non-existence; death in the Scriptures and from the rabbinical sources is understood as a separation between two things (soul\/spirit and body). Note that the soul is coupled to our spirit which both may be separated from the body. Therefore, the Lord saves life because He keeps from death, He is holding the hand of the righteous keeping him from dying and maintaining the joining of the body, soul, and spirit. <\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-2\"><span class=\"Std-Hebrew-English-Greek-Font\"> The remainder of the Psalm according to the Aramaic Targum and the Septuagint say the following:<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-1\"><span class=\"Std-Hebrew-English-Greek-Font CharOverride-7\">Aramaic Targum Pseudo Jonathan<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-6\"><span class=\"Character-Style-1 CharOverride-17\">Tehillim \/ Psalms 37:14-22<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-6\"><span class=\"Character-Style-1\">37:23 In the presence of the Lord the steps of a man are made firm, and he will favor his ways. 37:24 For when he falls into sickness, he will not die, because the Lord is the helper at his hand. 37:25 I was a boy, but have grown old; and I have not seen the righteous man abandoned or his sons seeking bread because of want. 37:26 For all the day he is compassionate and lends; and his seed is for a blessing. 37:27 Turn from evil, and practice kindness, and abide for eternal life. Another targum: Turn from doing evil, O righteous man, and do good; because of this you will abide forever. 37:28 For the Lord loves justice and will not abandon his pious ones; they are protected forever; but the sons of the wicked will be destroyed. 37:29 The righteous will inherit the land, and will dwell on it forever. 37:30 The mouth of the righteous murmurs wisdom, and his tongue speaks justice. 37:31 The law (nimus) of his God is in his heart; his feet do not stumble. 37:32 The wicked man observes the righteous man and seeks to kill him. 37:33 The Lord will not abandon him into his hand, and will not find him guilty when he is judged. another targum: When he stands in judgment. 37:34 Hope in the word of the Lord, and keep his way, and he will raise you up to inherit the land; you will see the destruction of the wicked. 37:35 I have seen the wicked man, strong and mighty, like a native and leafy tree. 37:36 And he ceased from the world, and, behold, he is no more; and I sought him but he was not found. 37:37 Preserve blamelessness, and behold honesty; for the end of [such] a son of man is peace. 37:38 But rebels will be destroyed together; the end of the wicked is destruction. 37:39 But the redemption of the righteous is from the presence of the Lord, their strength in the time of trouble. 37:40 And the Lord helped them and saved them, he saved them from sinners; and he will redeem them, for they trusted in his word. (EMC)<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-10\"><span class=\"Std-Hebrew-English-Greek-Font CharOverride-7\">Septuagint<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-6\"><span class=\"Character-Style-1 CharOverride-17\">Tehillim \/ Psalms 37:14-22<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-6\"><span class=\"Character-Style-1\">37:23 The steps of a man are rightly ordered by the Lord: and he will take pleasure in his way. 37:24 When he falls, he shall not be ruined: for the Lord supports his hand. 37:25 I was once young, indeed I am now old; yet I have not seen the righteous forsaken, nor his seed seeking bread. 37:26 He is merciful, and lends continually; and his seed shall be blessed. 37:27 Turn aside from evil, and do good; and dwell for ever. 37:28 For the Lord loves judgment, and will not forsake his saints; they shall be preserved for ever: the blameless shall be avenged, but the seed of the ungodly shall be utterly destroyed. 37:29 But the righteous shall inherit the earth, and dwell upon it for ever. 37:30 The mouth of the righteous will meditate wisdom, and his tongue will speak of judgment. 37:31 The law of his God is in his heart; and his steps shall not slide. 37:32 The sinner watches the righteous, and seeks to slay him. 37:33 But the Lord will not leave him in his hands, nor by any means condemn him when he is judged. 37:34 Wait on the Lord, and keep his way, and he shall exalt thee to inherit the land: when the wicked are destroyed, thou shalt see it. 37:35 I saw the ungodly very highly exalting himself, and lifting himself up like the cedars of Lebanon. 37:36 Yet I passed by, and lo! he was not: and I sought him, but his place was not found. 37:37 Maintain innocence, and behold uprightness: for there is a remnant to the peaceable man. 37:38 But the transgressors shall be utterly destroyed together: the remnants of the ungodly shall be utterly destroyed. 37:39 But the salvation of the righteous is of the Lord; and he is their defender in the time of affliction. 37:40 And the Lord shall help them, and deliver them: and he shall rescue them from sinners, and save them, because they have hoped in him. (LXX)<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-2\"><span class=\"Std-Hebrew-English-Greek-Font\"> The rabbis translate David\u2019s words in <\/span><span class=\"Character-Style-1\">Tehillim \/ Psalms 37:31-32<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> saying <\/span><span class=\"Hebrew-verse-text CharOverride-10\" lang=\"he-IL\">\u05dc\u05d0 \u05e0\u05d9\u05de\u05d5\u05e1\u05d0 \u05d3\u05d0\u05dc\u05d4\u05d9\u05d4 \u05d1\u05dc\u05d9\u05d1\u05d9\u05d4 \u05d1\u05dc\u05d1\u05d1\u05d9\u05d4 \u05dc\u05d0 \u05de\u05d6\u05d3\u05e2\u05d6\u05e2\u05d9\u05df \u05d0\u05e1\u05ea\u05d5\u05d5\u05e8\u05d5\u05d9\u05c3 \u05dc\u05d1 \u05de\u05e1\u05ea\u05db\u05d9 \u05e8\u05e9\u05d9\u05e2\u05d0 \u05dc\u05e6\u05d3\u05d9\u05e7\u05d0 \u05d5\u05d1\u05e2\u05d9 \u05dc\u05de\u05e7\u05d8\u05dc\u05d9\u05d4\u05c3 <\/span><span class=\"Character-Style-1\"> 37:31 The law (nimus) of his God is in his heart; his feet do not stumble. 37:32 The wicked man observes the righteous man and seeks to kill him. 37:33 The Lord will not abandon him into his hand, and will not find him guilty when he is judged. another targum: When he stands in judgment. (EMC)<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> The Aramaic word <\/span><span class=\"Character-Style-1\">\u201cnimus\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (<\/span><span class=\"Hebrew-verse-text CharOverride-10\" lang=\"he-IL\">\u05e0\u05d9\u05de\u05d5\u05e1\u05d0<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) means <\/span><span class=\"Character-Style-1\">\u201claw or custom.\u201d <\/span><span class=\"Std-Hebrew-English-Greek-Font\">Therefore, for the righteous man, <\/span><span class=\"Character-Style-1\">\u201cthe custom of his God is in his heart and his feet do not stumble.\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> A custom may be used to form good habits that keep us from sinning on a daily, habitual basis. Customs, and their resulting traditions, arise as a way for people to regulate social life, in a similar manner as habits in the individual regulate personal life (<\/span><span class=\"Character-Style-1\">i.e. habitual sin<\/span><span class=\"Std-Hebrew-English-Greek-Font\">). The customs of one generation handed down to newer generations become what is known as tradition. For example, the Mishnah was given to pass down the tradition of service and interpretation of the Torah in order to maintain the religious centric government and social life of Israel (<\/span><span class=\"Character-Style-1\">i.e. the Temple service<\/span><span class=\"Std-Hebrew-English-Greek-Font\">). Another example, the monastic culture within the Catholic Church arose from a unique set of conditions prevalent in Israel and Egypt in the post-apostolic era together with strong dispositional and temperamental qualities of many Christians of the time. This culture was sanctioned and supported by the Church at large and to a lesser degree by a society which was increasingly dominated by the Catholic Church. The customs and traditions of the Church protected and safe-guarded the monastic culture within. The point of the rabbis is that Traditions are not always bad, there is value in tradition; and custom or tradition may be used of God for the purpose of ordering our steps and to keep our feet from stumbling into sin. The wicked observe this and they seek to kill the righteous. <\/span><span class=\"Std-Hebrew-English-Greek-Font\">According to David, the wicked do not inherit the land, they stick their own hearts with their swords, they will be broken and like the withering grass, they will be cut off. On the other hand, the righteous man David says <\/span><span class=\"Character-Style-1\">Tehillim \/ Psalms 37:3 Trust in the Lord and do good; Dwell in the land and cultivate faithfulness. 37:4 Delight yourself in the Lord; And He will give you the desires of your heart. 37:5 Commit your way to the Lord, Trust also in Him, and He will do it. 37:6 He will bring forth your righteousness as the light And your judgment as the noonday. (NASB)<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> The Aramaic Targum states <\/span><span class=\"Character-Style-1\">37:5 &#8230; trust in his word, and he will act. (EMC)<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> Trusting in the Lord, His ways, His word, and His Son Yeshua the Messiah, is the path He wants each of us to follow. Let\u2019s Pray!<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-2\"><span class=\"CharOverride-20\">Rabbinic Commentary<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-2\"><span class=\"CharOverride-21\"> The Rabbinic Commentary (Midrash) on <\/span><span class=\"CharOverride-22\">Tehillim \/ Psalms <\/span><span class=\"CharOverride-23\">37<\/span><span class=\"CharOverride-21\"> has <\/span><span class=\"CharOverride-18\">3<\/span><span class=\"CharOverride-21\"> part<\/span><span class=\"CharOverride-21\">s<\/span><span class=\"CharOverride-21\">. Reading through th<\/span><span class=\"CharOverride-18\">e<\/span><span class=\"CharOverride-21\"> Midrash we will be looking at Part <\/span><span class=\"CharOverride-18\">1, 2, and 3<\/span><span class=\"CharOverride-21\">. Let\u2019s begin by outlining <\/span><span class=\"CharOverride-22\">Midrash Tehillim Chapter <\/span><span class=\"CharOverride-22\">3<\/span><span class=\"CharOverride-23\">7<\/span><span class=\"CharOverride-22\">, Part <\/span><span class=\"CharOverride-23\">1, 2, and 3.<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-1\"><span class=\"Std-Hebrew-English-Greek-Font CharOverride-7\">Outline of Midrash Tehillim \/ Psalms, Chapter 37, Part 1, 2, and 3<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-2\"><span class=\"CharOverride-20\">Part <\/span><span class=\"CharOverride-24\">1<\/span><\/p>\n<ul>\n<li class=\"Bulleted-List ParaOverride-8\">The Midrash introduces the Psalm with the <span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05d3\u05d9\u05d1\u05d5\u05e8 \u05d4\u05de\u05ea\u05d7\u05d9\u05dc<\/span> (Dibur Hamathil) saying <span class=\"Character-Style-1\">\u201cA Psalm of David. Fret not yourself because of evil-doers, neither be envious against the workers of iniquity (Tehillim \/ Psalms 37:1)\u201d<\/span><\/li>\n<li class=\"Bulleted-List ParaOverride-8\">The <span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05e4\u05ea\u05d9\u05d7\u05ea\u05d0<\/span> (Petihta) <span class=\"CharOverride-5\">\u201cthe homiletic introduction\u201d<\/span> to the Midrash says <span class=\"CharOverride-5\">\u201c<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-5\">These words are to be considered in the light of the verse Let not your heart envy sinners (Mishley \/ Proverbs 23:17).<\/span><span class=\"CharOverride-5\">\u201d<\/span><\/li>\n<li class=\"Bulleted-List ParaOverride-8\">The <span class=\"CharOverride-9\">\u05de\u05e9\u05dc<\/span> (mashal) <span class=\"CharOverride-5\">\u201cthe parable,\u201d<\/span> goes on to explain the <span class=\"CharOverride-9\">\u05e4\u05ea\u05d9\u05d7\u05ea\u05d0<\/span> (Petihta), the rabbis go on to expand upon not being envious of sinners.<\/li>\n<li class=\"Bulleted-List ParaOverride-8\">The <span class=\"CharOverride-9\">\u05e0\u05de\u05e9\u05dc<\/span> (Nimshal) <span class=\"CharOverride-5\">\u201cexpansion on the parable\u201d <\/span>expands upon the <span class=\"CharOverride-9\">\u05de\u05e9\u05dc<\/span> (mashal), the rabbis give examples using oil and lamp parables and giving alms on Noah\u2019s ark.<\/li>\n<li class=\"Bulleted-List ParaOverride-8\">The Concluding phrase says <span class=\"CharOverride-5\">\u201cAnd so when Solomon said, Again, I considered all labor and all excelling in work, when it is merely man\u2019s rivalry which his neighbor, it is vanity and striving after wind (Ecclesiastes 4:4), he meant be not the rival of sinners.\u201d<\/span><\/li>\n<\/ul>\n<p class=\"Basic-Paragraph ParaOverride-2\"><span class=\"CharOverride-20\">Part <\/span><span class=\"CharOverride-24\">2<\/span><\/p>\n<ul>\n<li class=\"Bulleted-List ParaOverride-8\">The Midrash introduces the Psalm with the <span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05d3\u05d9\u05d1\u05d5\u05e8 \u05d4\u05de\u05ea\u05d7\u05d9\u05dc<\/span> (Dibur Hamathil) saying <span class=\"Character-Style-1\">\u201cFor they will soon be cut down like the grass and wither as the green herb (Tehillim \/ Psalms 37:2).\u201d<\/span><\/li>\n<li class=\"Bulleted-List ParaOverride-8\">The <span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05e4\u05ea\u05d9\u05d7\u05ea\u05d0<\/span> (Petihta) <span class=\"CharOverride-5\">\u201cthe homiletic introduction\u201d<\/span> to the Midrash says <span class=\"CharOverride-5\">\u201c<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-5\">The Holy One blessed be He, said to David, The wicked are nothing at all. Their hope is grass.<\/span><span class=\"CharOverride-5\">\u201d<\/span><\/li>\n<li class=\"Bulleted-List ParaOverride-8\">The <span class=\"CharOverride-9\">\u05de\u05e9\u05dc<\/span> (mashal) <span class=\"CharOverride-5\">\u201cthe parable,\u201d<\/span> goes on to explain the <span class=\"CharOverride-9\">\u05e4\u05ea\u05d9\u05d7\u05ea\u05d0<\/span> (Petihta), the rabbis discuss how the wicked are like the grass of the field.<\/li>\n<li class=\"Bulleted-List ParaOverride-8\">The <span class=\"CharOverride-9\">\u05e0\u05de\u05e9\u05dc<\/span> (Nimshal) <span class=\"CharOverride-5\">\u201cexpansion on the parable\u201d <\/span>expands upon the <span class=\"CharOverride-9\">\u05de\u05e9\u05dc<\/span> (mashal), the rabbis go on to expand upon the wicked and the grass of the field, they flourish like grass but are in the end burned up quickly.<\/li>\n<li class=\"Bulleted-List ParaOverride-8\">The Concluding phrase says <span class=\"CharOverride-5\">\u201cAs thorns cut down will they be burned in the fire (Isaiah 33:12). Hence, it is said The workers of iniquity will soon be cut down like the grass.\u201d<\/span><\/li>\n<\/ul>\n<p class=\"Basic-Paragraph ParaOverride-2\"><span class=\"CharOverride-20\">Part <\/span><span class=\"CharOverride-24\">3<\/span><\/p>\n<ul>\n<li class=\"Bulleted-List ParaOverride-8\">The Midrash introduces the Psalm with the <span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05d3\u05d9\u05d1\u05d5\u05e8 \u05d4\u05de\u05ea\u05d7\u05d9\u05dc<\/span> (Dibur Hamathil) saying <span class=\"Character-Style-1\">\u201cTrust in the Lord, and do good (Tehillim \/ Psalms 37:3).\u201d<\/span><\/li>\n<li class=\"Bulleted-List ParaOverride-8\">The <span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05e4\u05ea\u05d9\u05d7\u05ea\u05d0<\/span> (Petihta) <span class=\"CharOverride-5\">\u201cthe homiletic introduction\u201d<\/span> to the Midrash says <span class=\"CharOverride-5\">\u201c<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-5\">The Holy One blessed be He, said to David, when you see that I do good to the wicked, let your heart not grieve. But go on doing good, unto Him, forgive all iniquity; accept that which is good (Hosea 14:3).<\/span><span class=\"CharOverride-5\">\u201d<\/span><\/li>\n<li class=\"Bulleted-List ParaOverride-8\">The <span class=\"CharOverride-9\">\u05de\u05e9\u05dc<\/span> (mashal) <span class=\"CharOverride-5\">\u201cthe parable,\u201d<\/span> goes on to explain the <span class=\"CharOverride-9\">\u05e4\u05ea\u05d9\u05d7\u05ea\u05d0<\/span> (Petihta), the rabbis discuss David\u2019s words in regard to, that it appears the Lord is blessing the wicked because they prosper.<\/li>\n<li class=\"Bulleted-List ParaOverride-8\">The <span class=\"CharOverride-9\">\u05e0\u05de\u05e9\u05dc<\/span> (Nimshal) <span class=\"CharOverride-5\">\u201cexpansion on the parable\u201d <\/span>expands upon the <span class=\"CharOverride-9\">\u05de\u05e9\u05dc<\/span> (mashal), the rabbis go on to expand upon the idea that the Lord is blessing all men and provide parables to illustrate the need to continue to be faithful in the Lord and do good regardless of how the wicked prosper.<\/li>\n<li class=\"Bulleted-List ParaOverride-8\">The Concluding phrase says <span class=\"CharOverride-5\">\u201cHence it is written, You have put gladness in my heart for the time their corn and their wine increased. Hence also, oh how abundant is Your goodness, which You have laid up for them that fear You (Tehillim \/ Psalms 31:20).\u201d<\/span><\/li>\n<\/ul>\n<p class=\"Basic-Paragraph ParaOverride-2\"><span class=\"Std-Hebrew-English-Greek-Font\"> Midrash Tehillim 37, Part 1 opens with the Dibur Hamathil (<\/span><span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05d3\u05d9\u05d1\u05d5\u05e8 \u05d4\u05de\u05ea\u05d7\u05d9\u05dc<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) saying <\/span><span class=\"Character-Style-1\">\u201cA Psalm of David. Fret not yourself because of evil-doers, neither be envious against the workers of iniquity (Tehillim \/ Psalms 37:1)\u201d<\/span> <span class=\"Std-Hebrew-English-Greek-Font\"> The homiletic introduction to the Midrash states <\/span><span class=\"Character-Style-1\">\u201cThese words are to be considered in the light of the verse Let not your heart envy sinners (Mishley \/ Proverbs 23:17).\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> The rabbis discuss if we are not to be envious of the wicked, of whom are we to be envious of? They continue saying:<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-6\"><span class=\"Character-Style-1\">Of whom should you be envious? Only of those who have the fear of the Lord all the day. Do not envy the lamp of the wicked. It is nothing at all. How much oil is in it? An eighth, at most a fourth, of a log? But the lamp has no afterglow. When the oil is consumed, the lamp goes out at once, as it is said The evil man will have no future, the lamp of the wicked will be put out (Mishley \/ Proverbs 24:20). Hence David said, Neither you be envious against the workers of iniquity. Rather, be envious of that lamp which will never go out, and those whose light will never fail. What lamp is that? The one spoken of in the words The commandment is a lamp, and the Law is light (Mishley \/ Proverbs 6:23). (Midrash Tehillim 37, Part 1)<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-2\"><span class=\"Std-Hebrew-English-Greek-Font\">The midrash states that those who we are to be envious of are those who fear the Lord all the day. A parable is given to illustrate that which we are not to be envious of referencing <\/span><span class=\"Character-Style-1\">\u201cthe lamp of the wicked.\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> This lamp of the wicked is described as being only one eighth full and when the oil is consumed the lamp goes out meaning that the wicked have no future and the rabbis refer to <\/span><span class=\"Character-Style-1\">Mishley \/ Proverbs 24:20<\/span><span class=\"Std-Hebrew-English-Greek-Font\">. Job states in <\/span><span class=\"Character-Style-1\">Job 18:5-6 <\/span><span class=\"Std-Hebrew-English-Greek-Font\">saying <\/span><span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05d4 \u05d2\u05bc\u05b7\u05dd \u05d0\u05d5\u05b9\u05e8 \u05e8\u05b0\u05e9\u05c1\u05b8\u05e2\u05b4\u05d9\u05dd \u05d9\u05b4\u05d3\u05b0\u05e2\u05b8\u05da\u05b0 \u05d5\u05b0\u05dc\u05b9\u05d0-\u05d9\u05b4\u05d2\u05bc\u05b7\u05d4\u05bc \u05e9\u05c1\u05b0\u05d1\u05b4\u05d9\u05d1 \u05d0\u05b4\u05e9\u05bc\u05c1\u05d5\u05b9: \u05d5 \u05d0\u05d5\u05b9\u05e8 \u05d7\u05b8\u05e9\u05c1\u05b7\u05da\u05b0 \u05d1\u05bc\u05b0\u05d0\u05b8\u05d4\u05b3\u05dc\u05d5\u05b9 \u05d5\u05b0\u05e0\u05b5\u05e8\u05d5\u05b9 \u05e2\u05b8\u05dc\u05b8\u05d9\u05d5 \u05d9\u05b4\u05d3\u05b0\u05e2\u05b8\u05da\u05b0:<\/span><span class=\"Character-Style-1\"> 18:5 \u2018Indeed, the light of the wicked goes out, And the flame of his fire gives no light. 18:6 \u2018The light in his tent is darkened, And his lamp goes out above him. (NASB)<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> Job says that the light of the wicked goes out, and that his fire does not give light. How does a flame not give light (<\/span><span class=\"Character-Style-1\">Job 18:5<\/span><span class=\"Std-Hebrew-English-Greek-Font\">)? This description gives a sense of something being wrong with the light that is produced by the flame at a fundamental level. The physics, the nature of the light is fundamentally flawed and though there is a flame, no light is produced. Is Job describing some sort of deception taking place, there is a flame, but it is dark and does not produced the kind of light that is needed for one to walk and not stumble and fall? The light the wicked have is different from the light that is given from above, from the Lord God Almighty and the study of Torah. The light we should be envious of is that of the lamp that never goes out and of those whose light will never fail. The rabbis refer to <\/span><span class=\"Character-Style-1\">Mishley \/ Proverbs 6:23<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> which states <\/span><span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05db\u05d2 \u05db\u05bc\u05b4\u05d9 \u05e0\u05b5\u05e8 \u05de\u05b4\u05e6\u05b0\u05d5\u05b8\u05d4 \u05d5\u05b0\u05ea\u05d5\u05b9\u05e8\u05b8\u05d4 \u05d0\u05d5\u05b9\u05e8 \u05d5\u05b0\u05d3\u05b6\u05e8\u05b6\u05da\u05b0 \u05d7\u05b7\u05d9\u05bc\u05b4\u05d9\u05dd \u05ea\u05bc\u05d5\u05b9\u05db\u05b0\u05d7\u05d5\u05b9\u05ea \u05de\u05d5\u05bc\u05e1\u05b8\u05e8:<\/span> <span class=\"Character-Style-1\">6:23 For the commandment is a lamp and the teaching is light; And reproofs for discipline are the way of life (NASB)<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> It is interesting that Solomon says the Mitzvah (<\/span><span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05de\u05b4\u05e6\u05b0\u05d5\u05b8\u05d4<\/span><span class=\"Std-Hebrew-English-Greek-Font\">, command) is a lamp, and the Torah (<\/span><span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05d5\u05b0\u05ea\u05d5\u05b9\u05e8\u05b8\u05d4<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) is a light. We are to set (order) our ways according to God\u2019s Word and walk in the light of His truth. Yeshua the Messiah is the one in whom we are to place our hope and trust, His light will never fail!<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-2\"><span class=\"Std-Hebrew-English-Greek-Font\"> Based on the midrash, there are a number of rabbinical techniques on biblical interpretation at work which include allegory, midrash, pesher, and aggadah.<\/span><\/p>\n<ul>\n<li class=\"Bulleted-List ParaOverride-9\"><a id=\"_idIndexMarker009\"><\/a><span class=\"Std-Hebrew-English-Greek-Font CharOverride-8\">Allegory<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (<\/span><span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05de\u05e9\u05dc<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) &#8211; representation of abstract or moral concepts in art or literature by means of concrete things or events; symbolic narrative, fable, parable, metaphor, analogy <\/span><\/li>\n<\/ul>\n<ul>\n<li class=\"Bulleted-List ParaOverride-9\"><a id=\"_idIndexMarker010\"><\/a><span class=\"Std-Hebrew-English-Greek-Font CharOverride-8\">Midrash<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (<\/span><span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05de\u05d3\u05e8\u05e9<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) &#8211; is the body of homiletic stories told by Jewish rabbinic sages to explain passages in the Tanakh. <\/span><\/li>\n<\/ul>\n<ul>\n<li class=\"Bulleted-List ParaOverride-9\"><a id=\"_idIndexMarker011\"><\/a><span class=\"Std-Hebrew-English-Greek-Font CharOverride-8\">Pesher<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (<\/span><span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05e4\u05e9\u05e8<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) &#8211; comes from a Hebrew word meaning <\/span><span class=\"Character-Style-1\">\u201cinterpretation\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> in the sense of <\/span><span class=\"Character-Style-1\">\u201csolution.\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> It became known from one group of texts, numbering some hundreds, among the Dead Sea Scrolls.<\/span><\/li>\n<\/ul>\n<ul>\n<li class=\"Bulleted-List ParaOverride-9\"><a id=\"_idIndexMarker012\"><\/a><span class=\"Std-Hebrew-English-Greek-Font CharOverride-8\">Aggadah<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (Aramaic <\/span><span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05d0\u05b7\u05d2\u05b8\u05bc\u05d3\u05b8\u05d4<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) &#8211; refers to the homiletic and non-legalistic exegetical texts in the classical rabbinic literature of Judaism, particularly as recorded in the Talmud and Midrash. In general, Aggadah is a compendium of rabbinic homilies that incorporates folklore, historical anecdotes, moral exhortations, and practical advice in various spheres.<\/span><\/li>\n<\/ul>\n<p class=\"Basic-Paragraph ParaOverride-2\"><span class=\"Std-Hebrew-English-Greek-Font\">Take for example the Apostles use of pesher in the Apostolic Writings. Pesher is the technique of interpretation whereby one uses prophetic proof texts for divine pre-ordination of recent events regarding Yeshua the Messiah. The first century believers understood these techniques of Scriptural interpretation and Yeshua himself used pesher and parables to illustrate the truth of God\u2019s Word. Yeshua used the parable of the lamp to describe the way we are to prepare ourselves and live in light of his expected return (<\/span><span class=\"Character-Style-1\">Matthew 25:1-13<\/span><span class=\"Std-Hebrew-English-Greek-Font\">), and having the light of God, which is something that should not be hidden (<\/span><span class=\"Character-Style-1\">Mark 4:21-25<\/span><span class=\"Std-Hebrew-English-Greek-Font\">).<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-6\"><a id=\"_idIndexMarker013\"><\/a><span class=\"Character-Style-1 CharOverride-17\">Mark 4:21-25<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-6\"><span class=\"Character-Style-1\">4:21 And He was saying to them, \u2018A lamp is not brought to be put under a basket, is it, or under a bed? Is it not brought to be put on the lampstand? 4:22 \u2018For nothing is hidden, except to be revealed; nor has anything been secret, but that it would come to light. 4:23 \u2018If anyone has ears to hear, let him hear.\u2019 4:24 And He was saying to them, \u2018Take care what you listen to. By your standard of measure it will be measured to you; and more will be given you besides. 4:25 \u2018For whoever has, to him more shall be given; and whoever does not have, even what he has shall be taken away from him.\u2019 (NASB)<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-6\"><a id=\"_idIndexMarker014\"><\/a><span class=\"Character-Style-1 CharOverride-17\">Matthew 25:1-13<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-6\"><span class=\"Character-Style-1\">25:1 \u2018Then the kingdom of heaven will be comparable to ten virgins, who took their lamps and went out to meet the bridegroom. 25:2 \u2018Five of them were foolish, and five were prudent. 25:3 \u2018For when the foolish took their lamps, they took no oil with them, 25:4 but the prudent took oil in flasks along with their lamps. 25:5 \u2018Now while the bridegroom was delaying, they all got drowsy and began to sleep. 25:6 \u2018But at midnight there was a shout, \u2018Behold, the bridegroom! Come out to meet him.\u2019 25:7 \u2018Then all those virgins rose and trimmed their lamps. 25:8 \u2018The foolish said to the prudent, \u2018Give us some of your oil, for our lamps are going out.\u2019 25:9 \u2018But the prudent answered, \u2018No, there will not be enough for us and you too go instead to the dealers and buy some for yourselves.\u2019 25:10 \u2018And while they were going away to make the purchase, the bridegroom came, and those who were ready went in with him to the wedding feast; and the door was shut. 25:11 \u2018Later the other virgins also came, saying, \u2018Lord, lord, open up for us.\u2019 25:12 \u2018But he answered, \u2018Truly I say to you, I do not know you.\u2019 25:13 \u2018Be on the alert then, for you do not know the day nor the hour. (NASB)<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-2\"><span class=\"Std-Hebrew-English-Greek-Font\">The rabbis say that one should not be envious of the wicked utilizing the lamp\/oil analogy to describe the wicked who perish. Yeshua said that a lamp is not brought and then hidden (put under a basket or bed), but instead should be placed upon a lamp-stand (i.e. a menorah). He then says to be careful what you listen to. Do not listen to the wicked in their boasting and prosperity. Or possibly do not listen to the Torah teachers at the time because of their hypocrisy? Taking care of what we listen to and who we listen to affects what and how we think, and Yeshua said <\/span><span class=\"Character-Style-1\">4:24 \u201c&#8230; By your standard of measure it will be measured to you; and more will be given you besides.\u201d (NASB)<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> What do you think Yeshua is referring to when he says <\/span><span class=\"Character-Style-1\">\u201cand more will be given you besides?\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> More judgment if we are judgmental of others? <\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-2\"><span class=\"Std-Hebrew-English-Greek-Font\"> The rabbis continue saying <\/span><span class=\"Character-Style-1\">\u201cbe not the rival of sinners\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (<\/span><span class=\"Character-Style-1\">Mishley \/ Proverbs 23:17 Do not let your heart envy sinners, But live in the fear of the Lord always. NASB<\/span><span class=\"Std-Hebrew-English-Greek-Font\">), the midrash says:<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-6\"><span class=\"Character-Style-1\">Therefore, in saying be not the rival of sinners (Mishley \/ Proverbs 23:17), the Holy One blessed be He, meant be My rival. If it were not for such rivalry, the world could not endure, for no man would take a woman to wife, nor build a house. If Abraham had not sought to rival God, he would not have become possessor of heaven and earth. (Midrash Tehillim 37, Part 1)<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-7\"><span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05dc\u05db\u05da \u05d0\u05dc \u05d9\u05e7\u05e0\u05d0 \u05dc\u05d1\u05da \u05d1\u05d7\u05d8\u05d0\u05d9\u05dd, \u05d0\u05de\u05e8 \u05d4\u05e7\u05d1\u05f4\u05d4 \u05e7\u05e0\u05d0 \u05dc\u05d9, \u05e9\u05d0\u05d9\u05dc\u05d5\u05dc\u05d9 \u05d4\u05e7\u05e0\u05d0\u05d4 \u05d0\u05d9\u05df \u05d4\u05e2\u05d5\u05dc\u05dd \u05e2\u05d5\u05de\u05d3, \u05d5\u05d0\u05d9\u05df \u05d0\u05d3\u05dd \u05e0\u05d5\u05e9\u05d0 \u05d0\u05e9\u05d4, \u05d5\u05d0\u05d9\u05e0\u05d5 \u05d1\u05d5\u05e0\u05d4 \u05d1\u05d9\u05ea, \u05e9\u05d0\u05d9\u05dc\u05d5\u05dc\u05d9 \u05e9\u05e7\u05e0\u05d0 \u05d0\u05d1\u05e8\u05d4\u05dd, \u05dc\u05d0 \u05d4\u05d9\u05d4 \u05e7\u05d5\u05e0\u05d4 \u05e9\u05de\u05d9\u05dd \u05d5\u05d0\u05e8\u05e5<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-2\"><span class=\"Std-Hebrew-English-Greek-Font\">Note that the rabbis quote from <\/span><span class=\"Character-Style-1\">Mishley \/ Proverbs 23:17<\/span> <span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05d6 \u05d0\u05b7\u05dc-\u05d9\u05b0\u05e7\u05b7\u05e0\u05bc\u05b5\u05d0 \u05dc\u05b4\u05d1\u05bc\u05b0\u05da\u05b8 \u05d1\u05bc\u05b7\u05d7\u05b7\u05d8\u05bc\u05b8\u05d0\u05b4\u05d9\u05dd \u05db\u05bc\u05b4\u05d9 \u05d0\u05b4\u05dd-\u05d1\u05bc\u05b0\u05d9\u05b4\u05e8\u05b0\u05d0\u05b7\u05ea-\u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05db\u05bc\u05b8\u05dc-\u05d4\u05b7\u05d9\u05bc\u05d5\u05b9\u05dd: <\/span><span class=\"Character-Style-1\">23:17 Do not let your heart envy sinners, But live in the fear of the Lord always. (NASB<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) in the midrash and say that we should be envious of God and not in sinners (<\/span><span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05d1\u05bc\u05b7\u05d7\u05b7\u05d8\u05bc\u05b8\u05d0\u05b4\u05d9\u05dd<\/span><span class=\"Std-Hebrew-English-Greek-Font\">). A parallel is drawn between a man taking a wife and building a house to the world requiring envy to continue forward in life. Does envy cause us to strive for greater things in our lives (wealth, home, and things)? According to the midrash, Abraham was envious of God and as a result he become possessor of heaven and earth. What does that mean? How was Abraham envious of God? The word used here is <\/span><span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05e7\u05e0\u05d0<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> meaning <\/span><span class=\"Character-Style-1\">\u201cto envy, to be jealous\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> and carefully examining the text of the midrash we read <\/span><span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05e9\u05d0\u05d9\u05dc\u05d5\u05dc\u05d9 \u05e9\u05e7\u05e0\u05d0 \u05d0\u05d1\u05e8\u05d4\u05dd, \u05dc\u05d0 \u05d4\u05d9\u05d4 \u05e7\u05d5\u05e0\u05d4 \u05e9\u05de\u05d9\u05dd \u05d5\u05d0\u05e8\u05e5<\/span> <span class=\"Character-Style-1\">\u201cIf Abraham had not sought to envy God, he would not have become possessor (purchase\/acquire) of heaven and earth.\u201d <\/span><span class=\"Std-Hebrew-English-Greek-Font\">Pay particular attention to each clause of the sentence. We find in the first clause the word <\/span><span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05e7\u05e0\u05d0<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (Kana) and in the second clause the word <\/span><span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05e7\u05d5\u05e0\u05d4<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (Konah) there appears to be a play on words. To be envious (<\/span><span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05e7\u05e0\u05d0<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) is to purchase, acquire, or possess (<\/span><span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05e7\u05d5\u05e0\u05d4<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) something. Being envious of someone, it is possible to acquire something from them that is incorporated into our lives. The rabbis say <\/span><span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05d0\u05dc \u05d9\u05e7\u05e0\u05d0 \u05dc\u05d1\u05da \u05d1\u05d7\u05d8\u05d0\u05d9\u05dd, \u05d0\u05de\u05e8 \u05d4\u05e7\u05d1\u05f4\u05d4 \u05e7\u05e0\u05d0 \u05dc\u05d9<\/span> <span class=\"Character-Style-1\">\u201cdo not be envious of sinners, God says be envious of me.\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> If we envy God, what does that mean? The definition of <\/span><span class=\"Character-Style-1\">\u201cenvy\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> is <\/span><span class=\"Character-Style-1\">\u201cto desire something which belongs to another.\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> What could we desire for ourselves that belongs to God? Could it be righteousness? Do you see the righteousness of God in your life each day? Abraham was counted righteous for his faith in the promises of God. The rabbis go on to say:<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-6\"><span class=\"Character-Style-1\">When did Abraham seek to rival God? When he asked Melchizedek, On account of what righteous act did you and your kin come forth alive from the ark? And Melchizedek answered, because of the alms which we gave in the ark. Abraham asked, what occasion did you have for giving alms in the ark? Were there poor people there? Were not only Noah and his sons there? To whom did you give alms? Melchizedek replied, We gave alms to the cattle, to the beasts, and to the birds. We did not sleep because all night we were setting food before this one and before that one. Thereupon Abraham reflected, Had they not given alms to the cattle, to the beasts, and to the birds, Noah and his sons would not have come forth alive from the ark; it was only because they gave alms that they came forth from it alive. Therefore, if I give alms to the sons of men, how much greater the deed. At once Abraham planted it in Beersheva, that is, he gave food, drink, and escort to all the sons of men. (Midrash Tehillim 37, Part 1)<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-2\"><span class=\"Std-Hebrew-English-Greek-Font\">The midrash concludes that Abraham sought the righteousness of God. A parable is given of Melchizedek and Noah and his sons coming off the Ark being saved from the flood. The midrash says that it was their act of charity that enabled them to walk off the Ark alive giving alms to the beasts, the cattle, and the birds that were with them on the Ark. If Noah and his sons\u2019 alms to the animals allowed them to come forth alive from the Ark, how much greater is it when giving alms to the sons of men? The midrash is not saying literally that the giving of alms to the animals is what enabled them to come away from the Ark alive. It was most certainly the Lord God Almighty, His mercy and grace that kept and protected them from death and enabled them to come alive from the Ark. The point of the midrash is the rabbis are using a <\/span><a id=\"_idIndexMarker015\"><\/a><span class=\"Std-Hebrew-English-Greek-Font\">Kal Vachomer (lit. <\/span><span class=\"Character-Style-1\">\u201clight and weighty\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) teaching on Abraham, seeking righteousness, and doing good to others. Note that a Kal Vachomer is a principle of scriptural interpretation whereby a conclusion is drawn from a minor premise or more lenient condition (<\/span><span class=\"Character-Style-1\">\u201clight\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) to a major or more strict one (<\/span><span class=\"Character-Style-1\">\u201cweighty\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) or vice versa, a fortiori argument. This is like saying <\/span><span class=\"Character-Style-1\">\u201call the more so\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> or as the midrash says <\/span><span class=\"Character-Style-1\">\u201chow much greater the deed.\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> The righteousness that Abraham sought by envy of the Lord, was to do good to others, to give food, drink, and escort to all the sons of men. The reason being, God gives life to all men, whether righteous or unrighteous the Lord has mercy, and He has mercy on this world by not destroying the world because of sin. If one does not understand the Kal Vachomer approach of the rabbis here in the midrash, could a different interpretation be derived from their words? (<\/span><span class=\"Character-Style-1\">i.e. meriting your own salvation by your good deeds? Is that what the rabbis really believe?<\/span><span class=\"Std-Hebrew-English-Greek-Font\">)<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-2\"><span class=\"Std-Hebrew-English-Greek-Font\"> Midrash Tehillim 37, Part 1 concludes saying <\/span><span class=\"Character-Style-1\">\u201cAnd so when Solomon said, Again, I considered all labor and all excelling in work, when it is merely man\u2019s rivalry which his neighbor, it is vanity and striving after wind (Ecclesiastes 4:4), he meant be not the rival of sinners.\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> If we are envious of others, this striving for wealth, house and home, status, pride, etc., it is all for nothing and is like striving for the wind and useless. Only our striving for the Lord is prosperous and has value. The midrash states <\/span><span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05d6\u05d4 \u05db\u05d9 \u05e0\u05e8 \u05de\u05e6\u05d5\u05d4 \u05d5\u05ea\u05d5\u05e8\u05d4 \u05d0\u05d5\u05e8 (\u05e9\u05dd \u05de\u05e9\u05dc\u05d9 \u05d5 \u05db\u05d2)<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> \u201c<\/span><span class=\"Character-Style-1\">The commandment is a lamp, and the Torah is light (Mishley \/ Proverbs 6:23)\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> When we study God\u2019s word, we grow, our faith increases, and the result is we acquire the righteousness of God by our faith which is then lived out in our lives.<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-2\"><span class=\"Std-Hebrew-English-Greek-Font\"> Midrash Tehillim 37, Part 2 opens with the Dibur Hamathil (<\/span><span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05d3\u05d9\u05d1\u05d5\u05e8 \u05d4\u05de\u05ea\u05d7\u05d9\u05dc<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) saying <\/span><span class=\"Character-Style-1\">\u201cFor they will soon be cut down like the grass and wither as the green herb (Tehillim \/ Psalms 37:2).\u201d<\/span> <span class=\"Std-Hebrew-English-Greek-Font\"> The homiletic introduction to the Midrash states <\/span><span class=\"Character-Style-1\">\u201cThe Holy One blessed be He, said to David, The wicked are nothing at all. Their hope is grass.\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> The entire midrash states the following:<\/span><\/p>\n<table id=\"table005\" class=\"Basic-Table TableOverride-1\">\n<colgroup>\n<col class=\"_idGenTableRowColumn-8\" \/>\n<col class=\"_idGenTableRowColumn-9\" \/> <\/colgroup>\n<tbody>\n<tr class=\"Basic-Table _idGenTableRowColumn-10\">\n<td class=\"Basic-Table CellOverride-7\">\n<p class=\"Hebrew-Paragraph-Style--Right-to-Left- ParaOverride-11\" lang=\"he-IL\"><span class=\"Hebrew-verse-text CharOverride-8\">\u05de\u05d3\u05e8\u05e9 \u05ea\u05d4\u05dc\u05d9\u05dd \u05e4\u05e8\u05e7 \u05dc\u05d6 \u05e1\u05d9\u05de\u05df \u05d1<\/span><\/p>\n<p class=\"Hebrew-Paragraph-Style--Right-to-Left- ParaOverride-11\" lang=\"he-IL\"><span class=\"Hebrew-verse-text\">\u05d1 \u05db\u05d9 \u05db\u05d7\u05e6\u05d9\u05e8 \u05de\u05d4\u05e8\u05d4 \u05d9\u05de\u05dc\u05d5 \u05d5\u05db\u05d9\u05e8\u05e7 \u05d3\u05e9\u05d0 \u05d9\u05d1\u05d5\u05dc\u05d5\u05df. \u05d0\u05de\u05e8 \u05dc\u05d9\u05d4 \u05d4\u05e7\u05d1\u05f4\u05d4 \u05dc\u05d3\u05d5\u05d3 \u05d4\u05e8\u05e9\u05e2\u05d9\u05dd \u05d0\u05d9\u05e0\u05dd \u05db\u05dc\u05d5\u05dd, \u05d7\u05e6\u05d9\u05e8 \u05d4\u05dd \u05ea\u05d5\u05d7\u05dc\u05ea\u05dd, \u05d5\u05db\u05df \u05d4\u05d5\u05d0 \u05d0\u05d5\u05de\u05e8 \u05d1\u05e4\u05e8\u05d5\u05d7 \u05e8\u05e9\u05e2\u05d9\u05dd \u05db\u05de\u05d5 \u05e2\u05e9\u05d1 (\u05ea\u05d4\u05dc\u05d9\u05dd \u05e6\u05d1 \u05d7), \u05de\u05e4\u05e8\u05d9\u05d7\u05d9\u05df \u05db\u05e2\u05e9\u05d1 \u05d4\u05d6\u05d4, \u05d5\u05db\u05df \u05d0\u05d9\u05d5\u05d1 \u05d0\u05de\u05e8 \u05e8\u05d8\u05d5\u05d1 \u05d4\u05d5\u05d0 \u05dc\u05e4\u05e0\u05d9 \u05e9\u05de\u05e9 (\u05d0\u05d9\u05d5\u05d1 \u05d7 \u05d8\u05d6), \u05e2\u05d3 \u05de\u05ea\u05d9, \u05e2\u05d3 \u05e9\u05dc\u05d0 \u05ea\u05d1\u05d0 \u05ea\u05e7\u05d5\u05e4\u05ea \u05ea\u05de\u05d5\u05d6, \u05d5\u05de\u05e9\u05ea\u05d1\u05d5\u05d0 \u05ea\u05e7\u05d5\u05e4\u05ea \u05ea\u05de\u05d5\u05d6 \u05de\u05ea\u05d9\u05d9\u05d1\u05e9\u05d9\u05df, \u05d5\u05d0\u05d7\u05e8 \u05db\u05da \u05e0\u05e2\u05e9\u05d9\u05df \u05e7\u05d5\u05e6\u05d9\u05df, \u05d5\u05dc\u05d4\u05d9\u05db\u05df \u05d4\u05dd \u05d4\u05d5\u05dc\u05db\u05d9\u05dd, \u05d1\u05d0\u05e9, \u05e9\u05e0\u05d0\u05de\u05e8 \u05e7\u05d5\u05e6\u05d9\u05dd \u05db\u05e1\u05d5\u05d7\u05d9\u05dd \u05d1\u05d0\u05e9 \u05d9\u05e6\u05ea\u05d5 (\u05d9\u05e9\u05e2\u05d9\u05d4 \u05dc\u05d2 \u05d9\u05d1), \u05dc\u05db\u05da \u05e0\u05d0\u05de\u05e8 \u05d5\u05db\u05d9\u05e8\u05e7 \u05d3\u05e9\u05d0 \u05d9\u05d1\u05d5\u05dc\u05d5\u05df.<\/span><\/p>\n<\/td>\n<td class=\"Basic-Table CellOverride-7\">\n<p class=\"Basic-Paragraph\"><span class=\"Character-Style-1 CharOverride-25\">Midrash Tehillim 37, Part 2<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-2\"><span class=\"Character-Style-1 CharOverride-6\">2. For they will soon be cut down like the grass and wither as the green herb (Tehillim \/ Psalms 37:2). The Holy One blessed be He, said to David, The wicked are nothing at all. Their hope is grass. Scripture says likewise, when the wicked spring up as the grass (Tehillim \/ Psalms 92:8) that is, the wicked flourish like grass. In Job also, it is said The hope of the godless man will perish he is green before the sun (Job 8:13, 16). Green for how long? As long as the summer sun does not come. When the summer sun comes, the grass withers, and is cut down like thorns. And where do the thorns go? Into the fire, for it is said As thorns cut down will they be burned in the fire (Isaiah 33:12). Hence, it is said The workers of iniquity will soon be cut down like the grass.<\/span><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p class=\"Basic-Paragraph ParaOverride-2\"><span class=\"Std-Hebrew-English-Greek-Font\">The midrash takes <\/span><span class=\"Character-Style-1\">Tehillim \/ Psalms 37:2<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> and parallels the grass with the wicked. This is consistent with rabbis, such as the Apostle Paul, who conclude that our works will be tested by fire looking at the Scripture such as in <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-5\">Tehillim \/ Psalms 1:4 \u201cThe wicked are not so, but are like the chaff which the wind drives away\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> and David recalling his words reiterating that the wicked are like chaff that burn in fire and will fade in the fields and be no more (<\/span><span class=\"Character-Style-1\">Tehillim \/ Psalms 37:2<\/span><span class=\"Std-Hebrew-English-Greek-Font\">). The midrash states that the Lord tells David the wicked are nothing and their hope is grass and then proceed using pesher to support their interpretation quoting various Scriptures. What does it mean that the wicked flourish like grass? It appears as if they are prospering, or as if they are doing something right and so their wealth is increasing. However, when the sun comes, the grass withers and are cut down. This reminds us of the parable of the sower (<\/span><span class=\"Character-Style-1\">Matthew 13<\/span><span class=\"Std-Hebrew-English-Greek-Font\">), the seed that fell by the roadside did not have solid root and withered and died when the sun came. The wicked do not take the word of God to heart, thus, they are cut down like the grass because their work is not lasting. The only work that remains is the works that are done by faith in the Lord God Almighty and His Messiah Yeshua. (<\/span><span class=\"Character-Style-1\">i.e. Our words tested by fire, see 1 Corinthians 3<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) <\/span><span class=\"Character-Style-1\">Midrash Tehillim 37, Part 2<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> concludes saying<\/span> <span class=\"Character-Style-1\">\u201cAs thorns cut down will they be burned in the fire (Isaiah 33:12). Hence, it is said The workers of iniquity will soon be cut down like the grass.\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> The workers of iniquity will perish as quickly as grass burns in the fire. <\/span><span class=\"Character-Style-1\">Matthew Henry\u2019s Concise Commentary on Job 31:9-15<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> states <\/span><span class=\"Character-Style-1\">\u201cAll the defilements of the life come from a deceived heart. Lust is a fire in the soul: those that indulge it, are said to burn. It consumes all that is good there, and lays the conscience waste. It kindles the fire of God\u2019s wrath, &#8230; and will consume even to eternal destruction.\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> It is interesting how the nature of sin, uncleanness, lust, these things are described as <\/span><span class=\"Character-Style-1\">\u201cburning\u201d <\/span><span class=\"Std-Hebrew-English-Greek-Font\">that calls down a fire from God that consumes to destruction. It is only by the grace of God and His transforming power in the Messiah, we who trust and believe in Him (Yeshua), are transformed, made new, and produce the kinds of fruit the Lord is looking for. It is only in the Messiah Yeshua that we can be set free from our past life of sin and not be tossed by the wind like grass. When we think of burning fire as it is used in the Bible, fire is used as a description of judgment, of sin (lust), of the presence of God, and of love. Yeshua taught that we are to love Him with all our hearts, souls, and minds, and to show that love by loving our neighbor as ourselves. Fire in its use to describe love sometimes burns hot and gives forth a lot of light, for example, we feel passionate about someone. The love of God fills us with compassion and kindness towards others. In other times, the fire does not burn so intense but low and steady. Like for example the love of God that fills out hearts is not always an intense heat of passion. When we take this perspective, the wicked, when they burn, they are like the grass who are consumed when the wind comes and blows the flames. The flames become more intense and they are consumed. For God\u2019s children, when the wind comes, the flames glow hot, but we are not consumed and burned up and good deeds are the result. We are consumed with love and compassion for others. <\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-2\"><span class=\"Std-Hebrew-English-Greek-Font\"> Midrash Tehillim 37, Part 3 opens with the Dibur Hamathil (<\/span><span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05d3\u05d9\u05d1\u05d5\u05e8 \u05d4\u05de\u05ea\u05d7\u05d9\u05dc<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) saying <\/span><span class=\"Character-Style-1\">\u201cTrust in the Lord, and do good (Tehillim \/ Psalms 37:3).\u201d<\/span> <span class=\"Std-Hebrew-English-Greek-Font\"> The homiletic introduction to the Midrash states <\/span><span class=\"Character-Style-1\">\u201cThe Holy One blessed be He, said to David, when you see that I do good to the wicked, let your heart not grieve. But go on doing good, unto Him, forgive all iniquity; accept that which is good (Hosea 14:3).\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> What do you think, does the Lord do good to the wicked like the rabbis are saying here in their midrash? The Lord God Almighty does give all men on this earth, life and breath; is this a form of doing good to both the righteous and the unrighteous? Yeshua said in <\/span><span class=\"Character-Style-1\">Matthew 5:45 <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-19\">45<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-26\">\u1f45\u03c0\u03c9\u03c2 \u03b3\u1f73\u03bd\u03b7\u03c3\u03b8\u03b5 \u03c5\u1f31\u03bf\u1f76<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> \u03c4\u03bf\u1fe6 \u03c0\u03b1\u03c4\u03c1\u1f78\u03c2 \u1f51\u03bc\u1ff6\u03bd \u03c4\u03bf\u1fe6 \u1f10\u03bd \u03bf\u1f50\u03c1\u03b1\u03bd\u03bf\u1fd6\u03c2, \u1f45\u03c4\u03b9 \u03c4\u1f78\u03bd \u1f25\u03bb\u03b9\u03bf\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6 \u1f00\u03bd\u03b1\u03c4\u1f73\u03bb\u03bb\u03b5\u03b9 \u1f10\u03c0\u1f76 \u03c0\u03bf\u03bd\u03b7\u03c1\u03bf\u1f7a\u03c2 \u03ba\u03b1\u1f76 \u1f00\u03b3\u03b1\u03b8\u03bf\u1f7a\u03c2 \u03ba\u03b1\u1f76 \u03b2\u03c1\u1f73\u03c7\u03b5\u03b9 \u1f10\u03c0\u1f76 \u03b4\u03b9\u03ba\u03b1\u1f77\u03bf\u03c5\u03c2 \u03ba\u03b1\u1f76 \u1f00\u03b4\u1f77\u03ba\u03bf\u03c5\u03c2<\/span><span class=\"Character-Style-1\"> \u201cso that you may be sons of your Father who is in heaven; for He causes His sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous.\u201d (NASB)<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> The sun and the rain are known as blessing from the Lord. A parallel passage is also found in <\/span><span class=\"Character-Style-1\">Luke 6:35 <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-19\">35<\/span><span class=\"Std-Hebrew-English-Greek-Font\">\u03c0\u03bb\u1f74\u03bd \u1f00\u03b3\u03b1\u03c0\u1fb6\u03c4\u03b5 \u03c4\u03bf\u1f7a\u03c2 \u1f10\u03c7\u03b8\u03c1\u03bf\u1f7a\u03c2 \u1f51\u03bc\u1ff6\u03bd \u03ba\u03b1\u1f76 \u1f00\u03b3\u03b1\u03b8\u03bf\u03c0\u03bf\u03b9\u03b5\u1fd6\u03c4\u03b5 \u03ba\u03b1\u1f76 \u03b4\u03b1\u03bd\u1f77\u03b6\u03b5\u03c4\u03b5 \u03bc\u03b7\u03b4\u1f72\u03bd \u1f00\u03c0\u03b5\u03bb\u03c0\u1f77\u03b6\u03bf\u03bd\u03c4\u03b5\u03c2: \u03ba\u03b1\u1f76 \u1f14\u03c3\u03c4\u03b1\u03b9 \u1f41 \u03bc\u03b9\u03c3\u03b8\u1f78\u03c2 \u1f51\u03bc\u1ff6\u03bd \u03c0\u03bf\u03bb\u1f7b\u03c2, \u03ba\u03b1\u1f76 \u1f14\u03c3\u03b5\u03c3\u03b8\u03b5 \u03c5\u1f31\u03bf\u1f76 \u1f51\u03c8\u1f77\u03c3\u03c4\u03bf\u03c5, \u1f45\u03c4\u03b9 \u03b1\u1f50\u03c4\u1f78\u03c2 \u03c7\u03c1\u03b7\u03c3\u03c4\u1f79\u03c2 \u1f10\u03c3\u03c4\u03b9\u03bd \u1f10\u03c0\u1f76 \u03c4\u03bf\u1f7a\u03c2 \u1f00\u03c7\u03b1\u03c1\u1f77\u03c3\u03c4\u03bf\u03c5\u03c2 \u03ba\u03b1\u1f76 \u03c0\u03bf\u03bd\u03b7\u03c1\u03bf\u1f7b\u03c2<\/span><span class=\"Character-Style-1\"> \u201cBut love your enemies, and do good, and lend, expecting nothing in return; and your reward will be great, and you will be sons of the Most High; for He Himself is kind to ungrateful and evil men.\u201d (NASB)<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> That <\/span><span class=\"Character-Style-1\">\u201cyou may be the sons\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (\u1f45\u03c0\u03c9\u03c2 \u03b3\u1f73\u03bd\u03b7\u03c3\u03b8\u03b5 \u03c5\u1f31\u03bf\u1f77, <\/span><span class=\"Character-Style-1\">Matthew 5:45<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) and that <\/span><span class=\"Character-Style-1\">\u201cyou can be sons\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (\u03ba\u03b1\u1f76 \u1f14\u03c3\u03b5\u03c3\u03b8\u03b5 \u03c5\u1f31\u03bf\u1f76, <\/span><span class=\"Character-Style-1\">Luke 6:35<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) are made in reference to loving your enemies and within the context of doing good to the wicked because the Lord also is good to the unrighteous. The Pulpit commentary (<\/span><span class=\"Character-Style-1\">Edited By: Joseph Exell, H.D.M. Spence<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) states that the meaning of these clauses are not certain. <\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-1\"><a id=\"_idIndexMarker016\"><\/a><span class=\"Std-Hebrew-English-Greek-Font CharOverride-27\">Pulpit commentary on Mark 5:45<\/span><\/p>\n<ol>\n<li class=\"Numbered-list ParaOverride-9\"><span class=\"Character-Style-1\">\u201cLove to enemies is the means whereby you may become possessed of the full privileges involved in the nature of sons. These privileges are more than the mere participation in Messianic glory (Meyer), and are rather all the blessings present and future which belong to son-ship.\u201d<\/span><\/li>\n<li class=\"Numbered-list\"><span class=\"Character-Style-1\">\u201cLove, in order that on each occasion you may become in fact (almost our \u2018show yourselves\u2019) sons of your Father, sons corresponding in ethical conduct to your position already received.\u201d<\/span><\/li>\n<\/ol>\n<p class=\"Basic-Paragraph ParaOverride-2\"><span class=\"Std-Hebrew-English-Greek-Font\">Note how the Pulpit commentary focuses upon a position already received and that of obtaining privileges involved in the nature of sons, or participation in the Messianic glory, etc. The Christian commentary is focusing upon things that are related to salvation. The rabbis on the other hand realize that they are in a covenant relationship with God, salvation is given, and thus we are to do good to others as a way of life before the Lord God Almighty. In Christianity today there is an apparent disconnect on the understanding of salvation. Our Salvation in Christ is the beginning, not the end. Speaking with people today, some say <\/span><span class=\"Character-Style-1\">\u201cI just want to share Yeshua with everyone and that is all.\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> That is great and fine but one must ask <\/span><span class=\"Character-Style-1\">\u201cwhere is the discipleship?\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> In Yeshua, Salvation is the beginning of our lives and because of Yeshua the Messiah, we should be growing in our relationship with the Lord, working in His kingdom, serving others, etc. These things are not done so to obtain privileges or position. The Midrash continues saying: <\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-6\"><span class=\"Character-Style-1\">If I do good to the wicked who vex Me and profit Me not, if I do good to them, then for you who trusts in Me, who is diligent in the study of Torah, who does justice and righteousness, as Scripture bears witness, David executed justice and righteousness unto all his people (2 Samuel 8:15) for you how much more will I do if you continue to trust in Me. Hence it is said, Trust in the Lord, and do good. (Midrash Tehillim 37, Part 3)<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-7\"><span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05d5\u05de\u05d4 \u05d0\u05dd \u05d4\u05e8\u05e9\u05e2\u05d9\u05dd \u05e9\u05d4\u05df \u05de\u05db\u05e2\u05d9\u05e1\u05d9\u05df \u05d0\u05d5\u05ea\u05d9, \u05d5\u05d0\u05d9\u05df \u05de\u05d5\u05e2\u05d9\u05dc\u05d9\u05df \u05dc\u05d9, \u05e2\u05e9\u05d9\u05ea\u05d9 \u05e2\u05de\u05d4\u05dd \u05d8\u05d5\u05d1\u05d4, \u05e2\u05de\u05da [\u05e9\u05d0\u05ea\u05d4 \u05d1\u05d5\u05d8\u05d7 \u05d1\u05d9, \u05d5\u05d0\u05ea\u05d4 \u05e2\u05d5\u05e1\u05e7 \u05d1\u05ea\u05d5\u05e8\u05d4, \u05d5\u05d0\u05ea\u05d4 \u05e2\u05d5\u05e9\u05d4 \u05de\u05e9\u05e4\u05d8 \u05d5\u05e6\u05d3\u05e7\u05d4, \u05d5\u05de\u05e7\u05e8\u05d0 \u05de\u05e2\u05d9\u05d3 \u05e2\u05dc\u05d9\u05da, \u05e9\u05e0\u05d0\u05de\u05e8 \u05d5\u05d9\u05d4\u05d9 \u05d3\u05d5\u05d3 \u05e2\u05d5\u05e9\u05d4 \u05de\u05e9\u05e4\u05d8 \u05d5\u05e6\u05d3\u05e7\u05d4 \u05dc\u05db\u05dc \u05e2\u05de\u05d5 (\u05e9\u05f4\u05d1 \u05e9\u05de\u05d5\u05d0\u05dc \u05d1\u05f3 \u05d7 \u05d8\u05d5)]. \u05e2\u05dc \u05d0\u05d7\u05ea \u05db\u05de\u05d4 \u05d5\u05db\u05de\u05d4 \u05e9\u05ea\u05d1\u05d8\u05d7 \u05d1\u05d9, \u05dc\u05db\u05da \u05e0\u05d0\u05de\u05e8 \u05d1\u05d8\u05d7 \u05d1\u05d4\u05f3 \u05d5\u05e2\u05e9\u05d4 \u05d8\u05d5\u05d1<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-2\"><span class=\"Std-Hebrew-English-Greek-Font\">The rabbis say that God does good to the wicked and likewise we are to study His Word and do justice and righteousness (<\/span><span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05e2\u05d5\u05e9\u05d4 \u05de\u05e9\u05e4\u05d8 \u05d5\u05e6\u05d3\u05e7\u05d4<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) as the Scriptures bear witness. God\u2019s Word is a witness for how we are to live and to do good to others. God is our example. The rabbis uses David as an example saying that he behaved with justice and righteousness unto all his people, even to Saul who was seeking to kill him, David would not lay a hand upon him. The point is, Yeshua was not teaching us to love our enemies for the purpose of participation in Messianic glory or for obtaining privileges involved in the nature of sons. He was giving us the example of the Lord God Almighty who does good to both the righteous and the unrighteous, we are to do likewise. The rabbis provide a parable to describe those who do good:<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-6\"><span class=\"Character-Style-1\">With whom may David be compared? With a laborer who worked all his days for the king. When the king did not give him his hire, the laborer was troubled and said, Am I to go forth with nothing in my hands? Then the king hired another laborer who worked for the king but one day, and the king laid meat before him, gave him drink, and paid him his hire in full. The laborer who had worked all his days for the king said, such reward for this one who did no more than work but one day for the king? For me who have been working for the king all the days of my life, how much more my reward. The other laborer went away, and now the one who had been working all his days for the king was glad in his heart. So David said, You have put gladness in my heart, from the time their corn and their wine increased (Tehillim \/ Psalms 4:8). (Midrash Tehillim 37, Part 3)<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-7\"><span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05d5\u05dc\u05de\u05d4 \u05d4\u05d9\u05d4 \u05d3\u05d5\u05d3 \u05d3\u05d5\u05de\u05d4, \u05dc\u05e4\u05d5\u05e2\u05dc \u05e9\u05d4\u05d9\u05d4 \u05db\u05dc \u05d9\u05de\u05d9\u05d5 \u05e2\u05d5\u05e9\u05d4 \u05d0\u05e6\u05dc \u05d4\u05de\u05dc\u05da, \u05d5\u05dc\u05d0 \u05d4\u05d9\u05d4 \u05e0\u05d5\u05ea\u05df \u05dc\u05d5 \u05e9\u05db\u05e8\u05d5, \u05d5\u05d4\u05d9\u05d4 \u05d0\u05d5\u05ea\u05d5 \u05d4\u05e4\u05d5\u05e2\u05dc \u05de\u05d9\u05e6\u05e8, \u05d5\u05d0\u05de\u05e8 \u05e9\u05de\u05d0 \u05d0\u05d9\u05e0\u05d9 \u05de\u05d5\u05e6\u05d9\u05d0 \u05d1\u05d9\u05d3\u05d9 \u05db\u05dc\u05d5\u05dd, \u05e9\u05db\u05e8 \u05d4\u05de\u05dc\u05da \u05e4\u05d5\u05e2\u05dc \u05d0\u05d7\u05e8, \u05d5\u05dc\u05d0 \u05e2\u05e9\u05d4 \u05e2\u05de\u05d5 \u05d0\u05dc\u05d0 \u05d9\u05d5\u05dd \u05d0\u05d7\u05d3, \u05d5\u05d4\u05d0\u05db\u05d9\u05dc\u05d4\u05d5 \u05d5\u05d4\u05e9\u05e7\u05d4\u05d5 \u05d5\u05e0\u05d5\u05ea\u05df \u05dc\u05d5 \u05e9\u05db\u05e8\u05d5 \u05de\u05e9\u05dc\u05dd, \u05d0\u05de\u05e8 \u05d0\u05d5\u05ea\u05d5 \u05d4\u05e4\u05d5\u05e2\u05dc \u05e9\u05e2\u05d5\u05e9\u05d4 \u05e2\u05de\u05d5 \u05db\u05dc \u05d9\u05de\u05d9\u05d5, \u05d5\u05de\u05d4 \u05d6\u05d4 \u05e9\u05dc\u05d0 \u05e2\u05e9\u05d4 \u05e2\u05de\u05d5 \u05d0\u05dc\u05d0 \u05d9\u05d5\u05dd \u05d0\u05d7\u05d3 \u05db\u05da, \u05d0\u05e0\u05d9 \u05e9\u05e2\u05e9\u05d9\u05ea\u05d9 \u05e2\u05de\u05d5 \u05db\u05dc \u05d9\u05de\u05d9 \u05d7\u05d9\u05d9 \u05e2\u05dc \u05d0\u05d7\u05ea \u05db\u05de\u05d4 \u05d5\u05db\u05de\u05d4, \u05d4\u05dc\u05da \u05dc\u05d5 \u05d0\u05d5\u05ea\u05d5 \u05d4\u05e4\u05d5\u05e2\u05dc, \u05d5\u05d0\u05d5\u05ea\u05d5 \u05e9\u05e2\u05e9\u05d4 \u05e2\u05de\u05d5 \u05db\u05dc \u05d9\u05de\u05d9\u05d5 \u05d4\u05ea\u05d7\u05d9\u05dc \u05e9\u05de\u05d7 \u05d1\u05dc\u05d1\u05d5, \u05db\u05da \u05d0\u05de\u05e8 \u05d3\u05d5\u05d3 \u05e0\u05ea\u05ea\u05d4 \u05e9\u05de\u05d7\u05d4 \u05d1\u05dc\u05d1\u05d9 \u05de\u05e2\u05ea \u05d3\u05d2\u05e0\u05dd \u05d5\u05ea\u05d9\u05e8\u05d5\u05e9\u05dd \u05e8\u05d1\u05d5 (\u05ea\u05d4\u05dc\u05d9\u05dd \u05d3 \u05d7)<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-2\"><span class=\"Std-Hebrew-English-Greek-Font\">This parable reminds us of Yeshua\u2019s parable of the hired workers (<\/span><span class=\"Character-Style-1\">Matthew 20:1-16<\/span><span class=\"Std-Hebrew-English-Greek-Font\">). In contrast, the Rabbinic parable has a similar theme of a hired worker. Yeshua\u2019s parable stresses God\u2019s unmerited grace, rather than any sense of <\/span><span class=\"Character-Style-1\">\u201cearning\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> God\u2019s favor thus resembling the Parable of the Prodigal Son. Is the midrash (<\/span><span class=\"Character-Style-1\">or are the rabbis<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) saying that one must earn God\u2019s favor by doing justice and righteousness and the study of Torah? Certainly not! The parable the rabbis provide in Midrash Tehillim 37, Part 3, speaks of both temporal and eternal rewards. As a child of God, we serve the Lord as laborers in His kingdom. Sometimes, when laboring, we receive a reward, the Lord provides immediately like they say <\/span><span class=\"Character-Style-1\">\u201cthe king laid meat before him, gave him drink, and paid him his hire in full,\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> whereas on other occasions we do not see our reward because it will be given in the Olam Habah (<\/span><span class=\"Character-Style-1\">the world to come<\/span><span class=\"Std-Hebrew-English-Greek-Font\">). We understand this and we likewise can say <\/span><span class=\"Character-Style-1\">\u201cand now the one who had been working all his days for the king was glad in his heart.\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> We are glad in our hearts because of the love God has for us and that He has put His love in our hearts for others, especially for our enemies. <\/span><span class=\"Std-Hebrew-English-Greek-Font\">Midrash Tehillim 37, Part 3 concludes saying <\/span><span class=\"Character-Style-1\">\u201cHence it is written, You have put gladness in my heart for the time their corn and their wine increased. Hence also, oh how abundant is Your goodness, which You have laid up for them that fear You (Tehillim \/ Psalms 31:20).\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> The midrash concludes saying that our hearts should be glad for the increase of the corn and wine of our enemies. We should praise the Lord for the prosperity of our enemies. The word rendered <\/span><span class=\"Character-Style-1\">\u201ccorn\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> means grain in general; the word rendered <\/span><span class=\"Character-Style-1\">\u201cwine\u201d<\/span> <span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05ea\u05d9\u05e8\u05d5\u05e9\u05c1<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (tiyrosh) means <\/span><span class=\"Character-Style-1\">\u201cnew wine,\u201d <\/span><span class=\"Std-Hebrew-English-Greek-Font\">similar to<\/span> <span class=\"Std-Hebrew-English-Greek-Font\">as it is translated in <\/span><span class=\"Character-Style-1\">Isaiah 65:8 Thus says the Lord, \u2018As the new wine is found in the cluster, And one says, \u2018Do not destroy it, for there is benefit in it,\u2019 So I will act on behalf of My servants In order not to destroy all of them. (NASB) <\/span><span class=\"Std-Hebrew-English-Greek-Font\">(<\/span><span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05d7 \u05db\u05bc\u05b9\u05d4 | \u05d0\u05b8\u05de\u05b7\u05e8 \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05db\u05bc\u05b7\u05d0\u05b2\u05e9\u05c1\u05b6\u05e8 \u05d9\u05b4\u05de\u05bc\u05b8\u05e6\u05b5\u05d0 \u05d4\u05b7<\/span><span class=\"Hebrew-verse-text CharOverride-8\" lang=\"he-IL\">\u05ea\u05bc\u05b4\u05d9\u05e8\u05d5\u05b9\u05e9\u05c1<\/span><span class=\"Hebrew-verse-text\" lang=\"he-IL\"> \u05d1\u05bc\u05b8\u05d0\u05b6\u05e9\u05c1\u05b0\u05db\u05bc\u05d5\u05b9\u05dc \u05d5\u05b0\u05d0\u05b8\u05de\u05b7\u05e8 \u05d0\u05b7\u05dc-\u05ea\u05bc\u05b7\u05e9\u05c1\u05b0\u05d7\u05b4\u05d9\u05ea\u05b5\u05d4\u05d5\u05bc \u05db\u05bc\u05b4\u05d9 \u05d1\u05b0\u05e8\u05b8\u05db\u05b8\u05d4 \u05d1\u05bc\u05d5\u05b9 \u05db\u05bc\u05b5\u05df \u05d0\u05b6\u05e2\u05b1\u05e9\u05b6\u05b9\u05d4 \u05dc\u05b0\u05de\u05b7\u05e2\u05b7\u05df \u05e2\u05b2\u05d1\u05b8\u05d3\u05b7\u05d9 \u05dc\u05b0\u05d1\u05b4\u05dc\u05b0\u05ea\u05bc\u05b4\u05d9 \u05d4\u05b7\u05e9\u05c1\u05b0\u05d7\u05b4\u05d9\u05ea \u05d4\u05b7\u05db\u05bc\u05b9\u05dc:<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) The midrash states <\/span><span class=\"Hebrew-verse-text\" lang=\"he-IL\">\u05d3\u05d2\u05e0\u05dd \u05d5\u05ea\u05d9\u05e8\u05d5\u05e9\u05dd \u05e8\u05d1\u05d5<\/span> <span class=\"Character-Style-1\">\u201cthe increase of grain and new wine\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> were we find the plural forms for grain and wine. The reference here is probably to the joy of harvest, when the fruits of the earth were gathered in, an occasion among the Hebrews, as it is among most people, of joy and rejoicing during the harvest time. That <\/span><span class=\"Character-Style-1\">\u201ctheir corn and their wine increased\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> suggests the enemy becoming successful and prosperous in worldly things. We should be happy and praise God when He is prospering all men whether they are righteous or unrighteous. This is a very difficult thing to do without the power and the presence of the Holy Spirit of God in our lives. Let\u2019s pray!<\/span><\/p>\n<\/div>\n<p><a href=\"https:\/\/www.matsati.com\/wp-content\/uploads\/2014\/03\/Tehillim-37-Part1-and-2.pdf\">Tehillim 37-Part1-and-2<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>This week\u2019s study is from Tehillim \/ Psalms 37:1-40, David opens the Psalm speaking of the unrighteous saying A Psalm of David 37:1 Do not fret because of evildoers, Be not envious toward wrongdoers. 37:2 For they will wither quickly like the grass And fade like the green herb. (NASB) David continues regarding the wicked [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4],"tags":[],"class_list":{"0":"post-2875","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-tehillim"},"_links":{"self":[{"href":"https:\/\/www.matsati.com\/index.php\/wp-json\/wp\/v2\/posts\/2875","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.matsati.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.matsati.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.matsati.com\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.matsati.com\/index.php\/wp-json\/wp\/v2\/comments?post=2875"}],"version-history":[{"count":0,"href":"https:\/\/www.matsati.com\/index.php\/wp-json\/wp\/v2\/posts\/2875\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.matsati.com\/index.php\/wp-json\/wp\/v2\/media?parent=2875"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.matsati.com\/index.php\/wp-json\/wp\/v2\/categories?post=2875"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.matsati.com\/index.php\/wp-json\/wp\/v2\/tags?post=2875"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}