{"id":2852,"date":"2014-03-15T18:08:36","date_gmt":"2014-03-15T18:08:36","guid":{"rendered":"http:\/\/www.matsati.com\/?p=2852"},"modified":"2018-09-23T19:25:47","modified_gmt":"2018-09-23T19:25:47","slug":"tehillim-psalms-36-part-2-seeking-god-with-faith-and-confidence","status":"publish","type":"post","link":"https:\/\/www.matsati.com\/index.php\/tehillim-psalms-36-part-2-seeking-god-with-faith-and-confidence\/","title":{"rendered":"Tehillim \/ Psalms 36, Part 2, Seeking God with Faith and Confidence"},"content":{"rendered":"
\n

This week\u2019s study is from <\/span>Tehillim \/ Psalms 36:1-12,<\/span> can be divided into two major sections, part one describes the wicked and part 2 describes the character of God and the righteous who seek the Lord. The opening verses state <\/span>\u05d0 \u05dc\u05b7\u05de\u05b0\u05e0\u05b7\u05e6\u05bc\u05b5\u05d7\u05b7 \u05dc\u05b0\u05e2\u05b6\u05d1\u05b6\u05d3-\u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05dc\u05b0\u05d3\u05b8\u05d5\u05b4\u05d3: \u05d1 \u05e0\u05b0\u05d0\u05bb\u05dd-\u05e4\u05bc\u05b6\u05e9\u05c1\u05b7\u05e2 \u05dc\u05b8\u05e8\u05b8\u05e9\u05c1\u05b8\u05e2 \u05d1\u05bc\u05b0\u05e7\u05b6\u05e8\u05b6\u05d1 \u05dc\u05b4\u05d1\u05bc\u05b4\u05d9 \u05d0\u05b5\u05d9\u05df-\u05e4\u05bc\u05b7\u05d7\u05b7\u05d3 \u05d0\u05b1\u05dc\u05b9\u05d4\u05b4\u05d9\u05dd \u05dc\u05b0\u05e0\u05b6\u05d2\u05b6\u05d3 \u05e2\u05b5\u05d9\u05e0\u05b8\u05d9\u05d5: <\/span> For the choir director. A Psalm of David the servant of the Lord. 36:1 Transgression speaks to the ungodly within his heart; There is no fear of God before his eyes. (NASB)<\/span> According to David, transgression (<\/span>\u05e4\u05bc\u05b6\u05e9\u05c1\u05b7\u05e2<\/span>) speaks to the heart of the ungodly that results in the ungodly not having the fear of God. Transgression continues to speak saying <\/span>\u05d2 \u05db\u05bc\u05b4\u05d9-\u05d4\u05b6\u05d7\u05b1\u05dc\u05b4\u05d9\u05e7 \u05d0\u05b5\u05dc\u05b8\u05d9\u05d5 \u05d1\u05bc\u05b0\u05e2\u05b5\u05d9\u05e0\u05b8\u05d9\u05d5 \u05dc\u05b4\u05de\u05b0\u05e6\u05b9\u05d0 \u05e2\u05b2\u05d5\u05b9\u05e0\u05d5\u05b9 \u05dc\u05b4\u05e9\u05b0\u05b9\u05e0\u05b9\u05d0: \u05d3 \u05d3\u05bc\u05b4\u05d1\u05b0\u05e8\u05b5\u05d9-\u05e4\u05b4\u05d9\u05d5 \u05d0\u05b8\u05d5\u05b6\u05df \u05d5\u05bc\u05de\u05b4\u05e8\u05b0\u05de\u05b8\u05d4 \u05d7\u05b8\u05d3\u05b7\u05dc \u05dc\u05b0\u05d4\u05b7\u05e9\u05b0\u05b9\u05db\u05bc\u05b4\u05d9\u05dc \u05dc\u05b0\u05d4\u05b5\u05d9\u05d8\u05b4\u05d9\u05d1: <\/span> 36:2 For it flatters him in his own eyes Concerning the discovery of his iniquity and the hatred of it. 36:3 The words of his mouth are wickedness and deceit; He has ceased to be wise and to do good. (NASB)<\/span> Notice how the ungodly, when their sin is found out, he does not find shame but is flattered. His response is more ungodliness and deceit. David says this kind of person <\/span>\u05d4 \u05d9\u05d4\u05d5\u05d9\u05d9\u05df \u05d4\u05d9\u05da \u05de\u05d5\u05d6\u05d0 \u05e7\u05d3\u05dd \u05d6\u05e2\u05e4\u05d0 \u05d5\u05de\u05dc\u05d0\u05db\u05d0 \u05d3\u05d9\u05d4\u05d5\u05d4 \u05d3\u05d7\u05d9\u05c3<\/span> 36:4 He plans wickedness upon his bed; He sets himself on a path that is not good; He does not despise evil. (NASB)<\/span> The wicked have sin constantly upon their minds to do evil and not good. Having described the ungodly, David says <\/span>\u05d5 \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05d1\u05bc\u05b0\u05d4\u05b7\u05e9\u05bc\u05c1\u05b8\u05de\u05b7\u05d9\u05b4\u05dd \u05d7\u05b7\u05e1\u05b0\u05d3\u05bc\u05b6\u05da\u05b8 \u05d0\u05b1\u05de\u05d5\u05bc\u05e0\u05b8\u05ea\u05b0\u05da\u05b8 \u05e2\u05b7\u05d3-\u05e9\u05c1\u05b0\u05d7\u05b8\u05e7\u05b4\u05d9\u05dd: \u05d6 \u05e6\u05b4\u05d3\u05b0\u05e7\u05b8\u05ea\u05b0\u05da\u05b8 | \u05db\u05bc\u05b0\u05d4\u05b7\u05e8\u05b0\u05e8\u05b5\u05d9-\u05d0\u05b5\u05dc \u05de\u05b4\u05e9\u05c1\u05b0\u05e4\u05bc\u05b8\u05d8\u05b6\u05da\u05b8 \u05ea\u05bc\u05b0\u05d4\u05d5\u05b9\u05dd \u05e8\u05b7\u05d1\u05bc\u05b8\u05d4 \u05d0\u05b8\u05d3\u05b8\u05dd \u05d5\u05bc\u05d1\u05b0\u05d4\u05b5\u05de\u05b8\u05d4 \u05ea\u05bc\u05d5\u05b9\u05e9\u05c1\u05b4\u05d9\u05e2\u05b7 \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4: <\/span> 36:5 Your lovingkindness, O Lord, extends to the heavens, Your faithfulness reaches to the skies. 36:6 Your righteousness is like the mountains of God; Your judgments are like a great deep. O Lord, You preserve man and beast. (NASB)<\/span> The Lord\u2019s grace extends to the heavens and David describes the grace of God saying <\/span>\u05d7 \u05de\u05b7\u05d4-\u05d9\u05bc\u05b8\u05e7\u05b8\u05e8 \u05d7\u05b7\u05e1\u05b0\u05d3\u05bc\u05b0\u05da\u05b8 \u05d0\u05b1\u05dc\u05b9\u05d4\u05b4\u05d9\u05dd \u05d5\u05bc\u05d1\u05b0\u05e0\u05b5\u05d9 \u05d0\u05b8\u05d3\u05b8\u05dd \u05d1\u05bc\u05b0\u05e6\u05b5\u05dc \u05db\u05bc\u05b0\u05e0\u05b8\u05e4\u05b6\u05d9\u05da\u05b8 \u05d9\u05b6\u05d7\u05b1\u05e1\u05b8\u05d9\u05d5\u05bc\u05df: \u05d8 \u05d9\u05b4\u05e8\u05b0\u05d5\u05b0\u05d9\u05bb\u05df \u05de\u05b4\u05d3\u05bc\u05b6\u05e9\u05c1\u05b6\u05df \u05d1\u05bc\u05b5\u05d9\u05ea\u05b6\u05da\u05b8 \u05d5\u05b0\u05e0\u05b7\u05d7\u05b7\u05dc \u05e2\u05b2\u05d3\u05b8\u05e0\u05b6\u05d9\u05da\u05b8 \u05ea\u05b7\u05e9\u05c1\u05b0\u05e7\u05b5\u05dd: \u05d9 \u05db\u05bc\u05b4\u05d9-\u05e2\u05b4\u05de\u05bc\u05b0\u05da\u05b8 \u05de\u05b0\u05e7\u05d5\u05b9\u05e8 \u05d7\u05b7\u05d9\u05bc\u05b4\u05d9\u05dd \u05d1\u05bc\u05b0\u05d0\u05d5\u05b9\u05e8\u05b0\u05da\u05b8 \u05e0\u05b4\u05e8\u05b0\u05d0\u05b6\u05d4-\u05d0\u05d5\u05b9\u05e8: <\/span> 36:7 How precious is Your lovingkindness, O God! And the children of men take refuge in the shadow of Your wings. 36:8 They drink their fill of the abundance of Your house; And You give them to drink of the river of Your delights. 36:9 For with You is the fountain of life; In Your light we see light. (NASB)<\/span> David concludes his Psalm saying <\/span>\u05d9\u05d0 \u05de\u05b0\u05e9\u05c1\u05b9\u05da\u05b0 \u05d7\u05b7\u05e1\u05b0\u05d3\u05bc\u05b0\u05da\u05b8 \u05dc\u05b0\u05d9\u05b9\u05d3\u05b0\u05e2\u05b6\u05d9\u05da\u05b8 \u05d5\u05b0\u05e6\u05b4\u05d3\u05b0\u05e7\u05b8\u05ea\u05b0\u05da\u05b8 \u05dc\u05b0\u05d9\u05b4\u05e9\u05c1\u05b0\u05e8\u05b5\u05d9-\u05dc\u05b5\u05d1: \u05d9\u05d1 \u05d0\u05b7\u05dc-\u05ea\u05bc\u05b0\u05d1\u05d5\u05b9\u05d0\u05b5\u05e0\u05b4\u05d9 \u05e8\u05b6\u05d2\u05b6\u05dc \u05d2\u05bc\u05b7\u05d0\u05b2\u05d5\u05b8\u05d4 \u05d5\u05b0\u05d9\u05b7\u05d3-\u05e8\u05b0\u05e9\u05c1\u05b8\u05e2\u05b4\u05d9\u05dd \u05d0\u05b7\u05dc-\u05ea\u05bc\u05b0\u05e0\u05b4\u05d3\u05b5\u05e0\u05b4\u05d9: \u05d9\u05d2 \u05e9\u05c1\u05b8\u05dd \u05e0\u05b8\u05e4\u05b0\u05dc\u05d5\u05bc \u05e4\u05bc\u05b9\u05e2\u05b2\u05dc\u05b5\u05d9 \u05d0\u05b8\u05d5\u05b6\u05df \u05d3\u05bc\u05b9\u05d7\u05d5\u05bc \u05d5\u05b0\u05dc\u05b9\u05d0-\u05d9\u05b8\u05db\u05b0\u05dc\u05d5\u05bc \u05e7\u05d5\u05bc\u05dd:<\/span> 36:10 O continue Your lovingkindness to those who know You, And Your righteousness to the upright in heart. 36:11 Let not the foot of pride come upon me, And let not the hand of the wicked drive me away. 36:12 There the doers of iniquity have fallen; They have been thrust down and cannot rise. (NASB)<\/span> In this Psalm, David singles out pride as the sin of the ungodly who do not fear the Lord.<\/span><\/p>\n

\u05e2\u05d1\u05e8\u05d9\u05ea Hebrew \u05d0\u05e8\u05de\u05d9 Aramaic \u03b5\u03bb\u03bb\u03b7\u03bd\u03b9\u03ba\u03cc\u03c2 Greek<\/span><\/p>\n\n\n\n\n<\/colgroup>\n\n\n\n
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\u05e1\u05e4\u05e8 \u05ea\u05d4\u05dc\u05d9\u05dd \u05e4\u05e8\u05e7 \u05dc\u05d5<\/span><\/p>\n

\u05d0 \u05dc\u05b7\u05de\u05b0\u05e0\u05b7\u05e6\u05bc\u05b5\u05d7\u05b7 \u05dc\u05b0\u05e2\u05b6\u05d1\u05b6\u05d3-\u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05dc\u05b0\u05d3\u05b8\u05d5\u05b4\u05d3: \u05d1 \u05e0\u05b0\u05d0\u05bb\u05dd-\u05e4\u05bc\u05b6\u05e9\u05c1\u05b7\u05e2 \u05dc\u05b8\u05e8\u05b8\u05e9\u05c1\u05b8\u05e2 \u05d1\u05bc\u05b0\u05e7\u05b6\u05e8\u05b6\u05d1 \u05dc\u05b4\u05d1\u05bc\u05b4\u05d9 \u05d0\u05b5\u05d9\u05df-\u05e4\u05bc\u05b7\u05d7\u05b7\u05d3 \u05d0\u05b1\u05dc\u05b9\u05d4\u05b4\u05d9\u05dd \u05dc\u05b0\u05e0\u05b6\u05d2\u05b6\u05d3 \u05e2\u05b5\u05d9\u05e0\u05b8\u05d9\u05d5: \u05d2 \u05db\u05bc\u05b4\u05d9-\u05d4\u05b6\u05d7\u05b1\u05dc\u05b4\u05d9\u05e7 \u05d0\u05b5\u05dc\u05b8\u05d9\u05d5 \u05d1\u05bc\u05b0\u05e2\u05b5\u05d9\u05e0\u05b8\u05d9\u05d5 \u05dc\u05b4\u05de\u05b0\u05e6\u05b9\u05d0 \u05e2\u05b2\u05d5\u05b9\u05e0\u05d5\u05b9 \u05dc\u05b4\u05e9\u05b0\u05b9\u05e0\u05b9\u05d0: \u05d3 \u05d3\u05bc\u05b4\u05d1\u05b0\u05e8\u05b5\u05d9-\u05e4\u05b4\u05d9\u05d5 \u05d0\u05b8\u05d5\u05b6\u05df \u05d5\u05bc\u05de\u05b4\u05e8\u05b0\u05de\u05b8\u05d4 \u05d7\u05b8\u05d3\u05b7\u05dc \u05dc\u05b0\u05d4\u05b7\u05e9\u05b0\u05b9\u05db\u05bc\u05b4\u05d9\u05dc \u05dc\u05b0\u05d4\u05b5\u05d9\u05d8\u05b4\u05d9\u05d1: \u05d4 \u05d9\u05d4\u05d5\u05d9\u05d9\u05df \u05d4\u05d9\u05da \u05de\u05d5\u05d6\u05d0 \u05e7\u05d3\u05dd \u05d6\u05e2\u05e4\u05d0 \u05d5\u05de\u05dc\u05d0\u05db\u05d0 \u05d3\u05d9\u05d4\u05d5\u05d4 \u05d3\u05d7\u05d9\u05c3 <\/span><\/p>\n<\/td>\n

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\u05e1\u05dd\u05e8 \u05d8\u05d5\u05d1\u05d9\u05d4 \u05e4\u05e8\u05e7 \u05dc\u05d5<\/span><\/p>\n

\u05d0 \u05dc\u05e9\u05d1\u05d7\u05d0 \u05dc\u05e2\u05d1\u05d3\u05d0 \u05d3\u05d9\u05d4\u05d5\u05d4 \u05dc\u05d3\u05d5\u05d3\u05c3 \u05d1 \u05d0\u05de\u05e8 \u05de\u05e8\u05d3\u05d0 \u05dc\u05d7\u05d9\u05d9\u05d1\u05d0 \u05d1\u05de\u05e6\u05d9\u05e2\u05d5\u05ea \u05dc\u05d1\u05d1\u05d9 \u05dc\u05d9\u05ea \u05d3\u05d7\u05dc\u05ea\u05d0 \u05d3\u05d9\u05d4\u05d5\u05d4 \u05dc\u05e7\u05d1\u05d9\u05dc \u05e2\u05d9\u05e0\u05d5\u05d9\u05c3 \u05d2 \u05d0\u05e8\u05d5\u05dd \u05e9\u05e2\u05d9\u05e2 \u05dc\u05d9\u05d4 \u05d1\u05e2\u05d9\u05e0\u05d5\u05d9 \u05dc\u05de\u05e9\u05db\u05d7 \u05d7\u05d5\u05d1\u05d9\u05df \u05dc\u05de\u05d9\u05e1\u05e0\u05d9 \u05d0\u05d5\u05dc\u05e4\u05e0\u05d0\u05c3 \u05d3 \u05de\u05d9\u05dc\u05d9 \u05e4\u05d5\u05de\u05d9\u05d4 \u05e8\u05d9\u05e9\u05e2\u05d0 \u05d5\u05e0\u05db\u05d9\u05dc\u05d5 \u05e4\u05e1\u05e7 \u05dc\u05de\u05e9\u05db\u05dc \u05dc\u05d0\u05d5\u05d8\u05d1\u05d0\u05c3 \u05d4 \u05e8\u05d9\u05e9\u05e2\u05d0 \u05d7\u05e9\u05d9\u05dc \u05d7\u05e9\u05d9\u05d1 \u05e2\u05dc \u05e9\u05d9\u05d5\u05d5\u05d9\u05d4 \u05d9\u05ea\u05e2\u05ea\u05d3 \u05e2\u05dc \u05d0\u05d5\u05e8\u05d7 \u05d3\u05dc\u05d0 \u05d8\u05d1 \u05d1\u05d9\u05e9 \u05dc\u05d0 \u05d9\u05e8\u05d7\u05e7\u05c3<\/span><\/p>\n<\/td>\n

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YALMOI<\/span> 36<\/span><\/p>\n

36:1 \u03b5\u1f30\u03c2 \u03c4\u1f78 \u03c4\u03ad\u03bb\u03bf\u03c2 \u03c4\u1ff7 \u03b4\u03bf\u03cd\u03bb\u1ff3 \u03ba\u03c5\u03c1\u03af\u03bf\u03c5 \u03c4\u1ff7 \u03b4\u03b1\u03c5\u03b9\u03b4 (2) \u03c6\u03b7\u03c3\u1f76\u03bd \u1f41 \u03c0\u03b1\u03c1\u03ac\u03bd\u03bf\u03bc\u03bf\u03c2 \u03c4\u03bf\u1fe6 \u1f01\u03bc\u03b1\u03c1\u03c4\u03ac\u03bd\u03b5\u03b9\u03bd \u1f10\u03bd \u1f11\u03b1\u03c5\u03c4\u1ff7 \u03bf\u1f50\u03ba \u1f14\u03c3\u03c4\u03b9\u03bd \u03c6\u03cc\u03b2\u03bf\u03c2 \u03b8\u03b5\u03bf\u1fe6 \u1f00\u03c0\u03ad\u03bd\u03b1\u03bd\u03c4\u03b9 \u03c4\u1ff6\u03bd \u1f40\u03c6\u03b8\u03b1\u03bb\u03bc\u1ff6\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6 36:2 \u1f45\u03c4\u03b9 \u1f10\u03b4\u03cc\u03bb\u03c9\u03c3\u03b5\u03bd \u1f10\u03bd\u03ce\u03c0\u03b9\u03bf\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03c4\u03bf\u1fe6 \u03b5\u1f51\u03c1\u03b5\u1fd6\u03bd \u03c4\u1f74\u03bd \u1f00\u03bd\u03bf\u03bc\u03af\u03b1\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03ba\u03b1\u1f76 \u03bc\u03b9\u03c3\u1fc6\u03c3\u03b1\u03b9 36:3 \u03c4\u1f70 \u1fe5\u03ae\u03bc\u03b1\u03c4\u03b1 \u03c4\u03bf\u1fe6 \u03c3\u03c4\u03cc\u03bc\u03b1\u03c4\u03bf\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u1f00\u03bd\u03bf\u03bc\u03af\u03b1 \u03ba\u03b1\u1f76 \u03b4\u03cc\u03bb\u03bf\u03c2 \u03bf\u1f50\u03ba \u1f10\u03b2\u03bf\u03c5\u03bb\u03ae\u03b8\u03b7 \u03c3\u03c5\u03bd\u03b9\u03ad\u03bd\u03b1\u03b9 \u03c4\u03bf\u1fe6 \u1f00\u03b3\u03b1\u03b8\u1fe6\u03bd\u03b1\u03b9 36:4 \u1f00\u03bd\u03bf\u03bc\u03af\u03b1\u03bd \u03b4\u03b9\u03b5\u03bb\u03bf\u03b3\u03af\u03c3\u03b1\u03c4\u03bf \u1f10\u03c0\u1f76 \u03c4\u1fc6\u03c2 \u03ba\u03bf\u03af\u03c4\u03b7\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03c0\u03b1\u03c1\u03ad\u03c3\u03c4\u03b7 \u03c0\u03ac\u03c3\u1fc3 \u1f41\u03b4\u1ff7 \u03bf\u1f50\u03ba \u1f00\u03b3\u03b1\u03b8\u1fc7 \u03c4\u1fc7 \u03b4\u1f72 \u03ba\u03b1\u03ba\u03af\u1fb3 \u03bf\u1f50 \u03c0\u03c1\u03bf\u03c3\u03ce\u03c7\u03b8\u03b9\u03c3\u03b5\u03bd<\/span><\/p>\n<\/td>\n<\/tr>\n

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\u05d4 \u05d0\u05b8\u05d5\u05b6\u05df | \u05d9\u05b7\u05d7\u05b0\u05e9\u05c1\u05b9\u05d1 \u05e2\u05b7\u05dc-\u05de\u05b4\u05e9\u05c1\u05b0\u05db\u05bc\u05b8\u05d1\u05d5\u05b9 \u05d9\u05b4\u05ea\u05b0\u05d9\u05b7\u05e6\u05bc\u05b5\u05d1 \u05e2\u05b7\u05dc-\u05d3\u05bc\u05b6\u05e8\u05b6\u05da\u05b0 \u05dc\u05b9\u05d0-\u05d8\u05d5\u05b9\u05d1 \u05e8\u05b8\u05e2 \u05dc\u05b9\u05d0 \u05d9\u05b4\u05de\u05b0\u05d0\u05b8\u05e1: \u05d5 \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05d1\u05bc\u05b0\u05d4\u05b7\u05e9\u05bc\u05c1\u05b8\u05de\u05b7\u05d9\u05b4\u05dd \u05d7\u05b7\u05e1\u05b0\u05d3\u05bc\u05b6\u05da\u05b8 \u05d0\u05b1\u05de\u05d5\u05bc\u05e0\u05b8\u05ea\u05b0\u05da\u05b8 \u05e2\u05b7\u05d3-\u05e9\u05c1\u05b0\u05d7\u05b8\u05e7\u05b4\u05d9\u05dd: \u05d6 \u05e6\u05b4\u05d3\u05b0\u05e7\u05b8\u05ea\u05b0\u05da\u05b8 | \u05db\u05bc\u05b0\u05d4\u05b7\u05e8\u05b0\u05e8\u05b5\u05d9-\u05d0\u05b5\u05dc \u05de\u05b4\u05e9\u05c1\u05b0\u05e4\u05bc\u05b8\u05d8\u05b6\u05da\u05b8 \u05ea\u05bc\u05b0\u05d4\u05d5\u05b9\u05dd \u05e8\u05b7\u05d1\u05bc\u05b8\u05d4 \u05d0\u05b8\u05d3\u05b8\u05dd \u05d5\u05bc\u05d1\u05b0\u05d4\u05b5\u05de\u05b8\u05d4 \u05ea\u05bc\u05d5\u05b9\u05e9\u05c1\u05b4\u05d9\u05e2\u05b7 \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4: \u05d7 \u05de\u05b7\u05d4-\u05d9\u05bc\u05b8\u05e7\u05b8\u05e8 \u05d7\u05b7\u05e1\u05b0\u05d3\u05bc\u05b0\u05da\u05b8 \u05d0\u05b1\u05dc\u05b9\u05d4\u05b4\u05d9\u05dd \u05d5\u05bc\u05d1\u05b0\u05e0\u05b5\u05d9 \u05d0\u05b8\u05d3\u05b8\u05dd \u05d1\u05bc\u05b0\u05e6\u05b5\u05dc \u05db\u05bc\u05b0\u05e0\u05b8\u05e4\u05b6\u05d9\u05da\u05b8 \u05d9\u05b6\u05d7\u05b1\u05e1\u05b8\u05d9\u05d5\u05bc\u05df: \u05d8 \u05d9\u05b4\u05e8\u05b0\u05d5\u05b0\u05d9\u05bb\u05df \u05de\u05b4\u05d3\u05bc\u05b6\u05e9\u05c1\u05b6\u05df \u05d1\u05bc\u05b5\u05d9\u05ea\u05b6\u05da\u05b8 \u05d5\u05b0\u05e0\u05b7\u05d7\u05b7\u05dc \u05e2\u05b2\u05d3\u05b8\u05e0\u05b6\u05d9\u05da\u05b8 \u05ea\u05b7\u05e9\u05c1\u05b0\u05e7\u05b5\u05dd: \u05d9 \u05db\u05bc\u05b4\u05d9-\u05e2\u05b4\u05de\u05bc\u05b0\u05da\u05b8 \u05de\u05b0\u05e7\u05d5\u05b9\u05e8 \u05d7\u05b7\u05d9\u05bc\u05b4\u05d9\u05dd \u05d1\u05bc\u05b0\u05d0\u05d5\u05b9\u05e8\u05b0\u05da\u05b8 \u05e0\u05b4\u05e8\u05b0\u05d0\u05b6\u05d4-\u05d0\u05d5\u05b9\u05e8: \u05d9\u05d0 \u05de\u05b0\u05e9\u05c1\u05b9\u05da\u05b0 \u05d7\u05b7\u05e1\u05b0\u05d3\u05bc\u05b0\u05da\u05b8 \u05dc\u05b0\u05d9\u05b9\u05d3\u05b0\u05e2\u05b6\u05d9\u05da\u05b8 \u05d5\u05b0\u05e6\u05b4\u05d3\u05b0\u05e7\u05b8\u05ea\u05b0\u05da\u05b8 \u05dc\u05b0\u05d9\u05b4\u05e9\u05c1\u05b0\u05e8\u05b5\u05d9-\u05dc\u05b5\u05d1: \u05d9\u05d1 \u05d0\u05b7\u05dc-\u05ea\u05bc\u05b0\u05d1\u05d5\u05b9\u05d0\u05b5\u05e0\u05b4\u05d9 \u05e8\u05b6\u05d2\u05b6\u05dc \u05d2\u05bc\u05b7\u05d0\u05b2\u05d5\u05b8\u05d4 \u05d5\u05b0\u05d9\u05b7\u05d3-\u05e8\u05b0\u05e9\u05c1\u05b8\u05e2\u05b4\u05d9\u05dd \u05d0\u05b7\u05dc-\u05ea\u05bc\u05b0\u05e0\u05b4\u05d3\u05b5\u05e0\u05b4\u05d9: \u05d9\u05d2 \u05e9\u05c1\u05b8\u05dd \u05e0\u05b8\u05e4\u05b0\u05dc\u05d5\u05bc \u05e4\u05bc\u05b9\u05e2\u05b2\u05dc\u05b5\u05d9 \u05d0\u05b8\u05d5\u05b6\u05df \u05d3\u05bc\u05b9\u05d7\u05d5\u05bc \u05d5\u05b0\u05dc\u05b9\u05d0-\u05d9\u05b8\u05db\u05b0\u05dc\u05d5\u05bc \u05e7\u05d5\u05bc\u05dd: <\/span><\/p>\n

Tehillim \/ Psalms 36<\/span><\/p>\n

For the choir director. A Psalm of David the servant of the Lord. 36:1 Transgression speaks to the ungodly within his heart; There is no fear of God before his eyes. 36:2 For it flatters him in his own eyes Concerning the discovery of his iniquity and the hatred of it. 36:3 The words of his mouth are wickedness and deceit; He has ceased to be wise and to do good. 36:4 He plans wickedness upon his bed; He sets himself on a path that is not good; He does not despise evil. 36:5 Your lovingkindness, O Lord, extends to the heavens, Your faithfulness reaches to the skies. 36:6 Your righteousness is like the mountains of God; Your judgments are like a great deep. O Lord, You preserve man and beast. 36:7 How precious is Your lovingkindness, O God! And the children of men take refuge in the shadow of Your wings. 36:8 They drink their fill of the abundance of Your house; And You give them to drink of the river of Your delights. 36:9 For with You is the fountain of life; In Your light we see light. 36:10 O continue Your lovingkindness to those who know You, And Your righteousness to the upright in heart. 36:11 Let not the foot of pride come upon me, And let not the hand of the wicked drive me away. 36:12 There the doers of iniquity have fallen; They have been thrust down and cannot rise. (NASB)<\/span><\/p>\n<\/td>\n

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\u05d5 \u05d9\u05d4\u05d5\u05d4 \u05d1\u05e9\u05de\u05d9 \u05e9\u05de\u05d9\u05d0 \u05d8\u05d5\u05d1\u05da \u05d4\u05d9\u05de\u05e0\u05d5\u05ea\u05da \u05e2\u05d3 \u05e9\u05d7\u05e7\u05d9\u05c3 \u05d6 \u05e6\u05d3\u05e7\u05ea\u05da \u05d0\u05dc\u05d4\u05d0 \u05e8\u05de\u05d0 \u05d4\u05d9\u05da \u05d8\u05d5\u05e8\u05d9\u05d9\u05d0 \u05ea\u05e7\u05d9\u05e4\u05d9\u05d0 \u05d3\u05d9\u05e0\u05da \u05e2\u05de\u05d9\u05e7\u05d9\u05df \u05d4\u05d9\u05da \u05ea\u05d4\u05d5\u05de\u05d0 \u05e8\u05d1\u05d0 \u05d1\u05e0\u05d9 \u05e0\u05e9\u05d0 \u05d5\u05d1\u05e2\u05d9\u05e8\u05d0 \u05ea\u05e4\u05e8\u05d5\u05e7 \u05d9\u05d4\u05d5\u05d4\u05c3 \u05d7 \u05db\u05de\u05d4 \u05d9\u05e7\u05e8 \u05d9\u05e7\u05d9\u05e8 \u05d8\u05d5\u05d1\u05da \u05d9\u05d4\u05d5\u05d4 \u05d5\u05d1\u05e0\u05d9 \u05e0\u05e9\u05d0 \u05d1\u05d8\u05dc\u05dc \u05e9\u05db\u05d9\u05e0\u05ea\u05da \u05d9\u05e9{\u05d5}\u05e8\u05d5\u05df \u05dc\u05e8\u05d5\u05d7\u05e6\u05df\u05c3 \u05d8 \u05d9\u05ea\u05e8\u05d5\u05d5\u05d9\u05d5\u05df \u05de\u05d3\u05d4\u05df \u05d1\u05e8\u05db\u05ea\u05d0 \u05d3\u05d1\u05d9\u05ea\u05da \u05d5\u05de\u05d1\u05d5\u05e2 \u05d1\u05e1\u05d9\u05de\u05d5\u05ea\u05da \u05ea\u05e9\u05e7\u05d9\u05e0\u05d5\u05df\u05c3 \u05d9 \u05d0\u05e8\u05d5\u05dd \u05e2\u05de\u05da \u05d8\u05d9\u05e4\u05d9 \u05d8\u05d5\u05d5\u05e4\u05d9 \u05de\u05d9\u05d9\u05df \u05d7\u05d9\u05d9\u05df \u05d1\u05d6\u05d9\u05d5 \u05d1\u05d3\u05d9\u05dc \u05e0\u05d4\u05d5\u05e8 \u05d9\u05e7\u05e8\u05da \u05e0\u05d7\u05de\u05d9 \u05e0\u05d4\u05d5\u05e8\u05d0 \u05d0\u05d5\u05e8\u05d4\u05c3 \u05d9\u05d0 \u05e0\u05d2\u05d5\u05d3 \u05d8\u05d5\u05d1\u05da \u05e2\u05dc \u05d9\u05d3\u05e2\u05da \u05d5\u05e6\u05d3\u05e7\u05ea\u05da \u05e2\u05dc \u05ea\u05e8\u05d9\u05e6\u05d9 \u05dc\u05d9\u05d1\u05d0\u05c3 \u05d9\u05d1 \u05dc\u05d0 \u05ea\u05d0\u05d9\u05e8\u05e2\u05d9\u05e0\u05e0\u05d9 \u05e8\u05d9\u05d2\u05dc\u05d0 \u05d3\u05d2\u05d9\u05d5\u05d5\u05ea\u05e0\u05d0 \u05d5\u05d9\u05d3\u05d9\u05d4\u05d5\u05df \u05d3\u05e8\u05e9\u05d9\u05e2\u05d9\u05d0 \u05dc\u05d0 \u05ea\u05d8\u05dc\u05d8\u05dc\u05e0\u05e0\u05d9 \u05ea\u05d8\u05dc\u05d8\u05dc \u05d9\u05ea\u05d9\u05c3 \u05d9\u05d2 \u05ea\u05de\u05df \u05e0\u05e4\u05dc\u05d5 \u05e2\u05d1\u05d3\u05d9 \u05e9\u05e7\u05e8 \u05d9\u05d3\u05d7\u05d9\u05d9\u05df \u05d5\u05dc\u05d0 \u05d9\u05d5\u05e1\u05d9\u05e4\u05d5\u05df \u05dc\u05de\u05d9\u05e7\u05dd\u05c3<\/span><\/p>\n

T<\/span>oviyah \/ Psalms Chapter 36<\/span><\/p>\n

36:1 For praise. Of the servant of the Lord, David. 36:2 Rebellion said to the sinner within my heart, \u201cThere is no fear of the Lord before his eyes.\u201d 36:3 Because he flatters him with his eyes to find sins, to hate instruction. 36:4 The words of his mouth are wickedness and deceit; he has ceased to be wise in doing good. 36:5 Wickedness plots on his bed; he will take his stand in a way not good; he will not reject evil. 36:6 O Lord, your goodness is in the heaven of heavens, your faithfulness reaches to the skies. 36:7 Your righteousness is as high as the great mountains; your judgments are as deep as the great abyss; you will redeem both the sons of men and beasts, O Lord. 36:8 How precious is your goodness, O Lord; and the sons of men will dwell securely in the shadow of your presence. 36:9 They will drink deeply of the plenteous blessings of your house; and you will let them drink of your pleasant fountain. 36:10 For with you are streams of living water; in the splendor of your glory we will see light. 36:11 Extend your goodness over those who know you; and your generosity over the upright of heart. 36:12 May the foot of the proud not reach me; and may the hands of the wicked not make me wander. 36:13 There fell those who commit falsehood; they will be struck down, and will not rise again. (EMC)<\/span><\/p>\n<\/td>\n

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36:5 \u03ba\u03cd\u03c1\u03b9\u03b5 \u1f10\u03bd \u03c4\u1ff7 \u03bf\u1f50\u03c1\u03b1\u03bd\u1ff7 \u03c4\u1f78 \u1f14\u03bb\u03b5\u03cc\u03c2 \u03c3\u03bf\u03c5 \u03ba\u03b1\u1f76 \u1f21 \u1f00\u03bb\u03ae\u03b8\u03b5\u03b9\u03ac \u03c3\u03bf\u03c5 \u1f15\u03c9\u03c2 \u03c4\u1ff6\u03bd \u03bd\u03b5\u03c6\u03b5\u03bb\u1ff6\u03bd 36:6 \u1f21 \u03b4\u03b9\u03ba\u03b1\u03b9\u03bf\u03c3\u03cd\u03bd\u03b7 \u03c3\u03bf\u03c5 \u1f61\u03c3\u03b5\u1f76 \u1f44\u03c1\u03b7 \u03b8\u03b5\u03bf\u1fe6 \u03c4\u1f70 \u03ba\u03c1\u03af\u03bc\u03b1\u03c4\u03ac \u03c3\u03bf\u03c5 \u1f04\u03b2\u03c5\u03c3\u03c3\u03bf\u03c2 \u03c0\u03bf\u03bb\u03bb\u03ae \u1f00\u03bd\u03b8\u03c1\u03ce\u03c0\u03bf\u03c5\u03c2 \u03ba\u03b1\u1f76 \u03ba\u03c4\u03ae\u03bd\u03b7 \u03c3\u03ce\u03c3\u03b5\u03b9\u03c2 \u03ba\u03cd\u03c1\u03b9\u03b5 36:7 \u1f61\u03c2 \u1f10\u03c0\u03bb\u03ae\u03b8\u03c5\u03bd\u03b1\u03c2 \u03c4\u1f78 \u1f14\u03bb\u03b5\u03cc\u03c2 \u03c3\u03bf\u03c5 \u1f41 \u03b8\u03b5\u03cc\u03c2 \u03bf\u1f31 \u03b4\u1f72 \u03c5\u1f31\u03bf\u1f76 \u03c4\u1ff6\u03bd \u1f00\u03bd\u03b8\u03c1\u03ce\u03c0\u03c9\u03bd \u1f10\u03bd \u03c3\u03ba\u03ad\u03c0\u1fc3 \u03c4\u1ff6\u03bd \u03c0\u03c4\u03b5\u03c1\u03cd\u03b3\u03c9\u03bd \u03c3\u03bf\u03c5 \u1f10\u03bb\u03c0\u03b9\u03bf\u1fe6\u03c3\u03b9\u03bd 36:8 \u03bc\u03b5\u03b8\u03c5\u03c3\u03b8\u03ae\u03c3\u03bf\u03bd\u03c4\u03b1\u03b9 \u1f00\u03c0\u1f78 \u03c0\u03b9\u03cc\u03c4\u03b7\u03c4\u03bf\u03c2 \u03c4\u03bf\u1fe6 \u03bf\u1f34\u03ba\u03bf\u03c5 \u03c3\u03bf\u03c5 \u03ba\u03b1\u1f76 \u03c4\u1f78\u03bd \u03c7\u03b5\u03b9\u03bc\u03ac\u03c1\u03c1\u03bf\u03c5\u03bd \u03c4\u1fc6\u03c2 \u03c4\u03c1\u03c5\u03c6\u1fc6\u03c2 \u03c3\u03bf\u03c5 \u03c0\u03bf\u03c4\u03b9\u03b5\u1fd6\u03c2 \u03b1\u1f50\u03c4\u03bf\u03cd\u03c2 36:9 \u1f45\u03c4\u03b9 \u03c0\u03b1\u03c1\u1f70 \u03c3\u03bf\u1f76 \u03c0\u03b7\u03b3\u1f74 \u03b6\u03c9\u1fc6\u03c2 \u1f10\u03bd \u03c4\u1ff7 \u03c6\u03c9\u03c4\u03af \u03c3\u03bf\u03c5 \u1f40\u03c8\u03cc\u03bc\u03b5\u03b8\u03b1 \u03c6\u1ff6\u03c2 36:10 \u03c0\u03b1\u03c1\u03ac\u03c4\u03b5\u03b9\u03bd\u03bf\u03bd \u03c4\u1f78 \u1f14\u03bb\u03b5\u03cc\u03c2 \u03c3\u03bf\u03c5 \u03c4\u03bf\u1fd6\u03c2 \u03b3\u03b9\u03bd\u03ce\u03c3\u03ba\u03bf\u03c5\u03c3\u03af\u03bd \u03c3\u03b5 \u03ba\u03b1\u1f76 \u03c4\u1f74\u03bd \u03b4\u03b9\u03ba\u03b1\u03b9\u03bf\u03c3\u03cd\u03bd\u03b7\u03bd \u03c3\u03bf\u03c5 \u03c4\u03bf\u1fd6\u03c2 \u03b5\u1f50\u03b8\u03ad\u03c3\u03b9 \u03c4\u1fc7 \u03ba\u03b1\u03c1\u03b4\u03af\u1fb3 36:11 \u03bc\u1f74 \u1f10\u03bb\u03b8\u03ad\u03c4\u03c9 \u03bc\u03bf\u03b9 \u03c0\u03bf\u1f7a\u03c2 \u1f51\u03c0\u03b5\u03c1\u03b7\u03c6\u03b1\u03bd\u03af\u03b1\u03c2 \u03ba\u03b1\u1f76 \u03c7\u03b5\u1f76\u03c1 \u1f01\u03bc\u03b1\u03c1\u03c4\u03c9\u03bb\u1ff6\u03bd \u03bc\u1f74 \u03c3\u03b1\u03bb\u03b5\u03cd\u03c3\u03b1\u03b9 \u03bc\u03b5 36:12 \u1f10\u03ba\u03b5\u1fd6 \u1f14\u03c0\u03b5\u03c3\u03bf\u03bd \u03bf\u1f31 \u1f10\u03c1\u03b3\u03b1\u03b6\u03cc\u03bc\u03b5\u03bd\u03bf\u03b9 \u03c4\u1f74\u03bd \u1f00\u03bd\u03bf\u03bc\u03af\u03b1\u03bd \u1f10\u03be\u03ce\u03c3\u03b8\u03b7\u03c3\u03b1\u03bd \u03ba\u03b1\u1f76 \u03bf\u1f50 \u03bc\u1f74 \u03b4\u03cd\u03bd\u03c9\u03bd\u03c4\u03b1\u03b9 \u03c3\u03c4\u1fc6\u03bd\u03b1\u03b9<\/span><\/p>\n

Psalmoi \/ Psalms 36<\/span><\/p>\n

For the end, by David the servant of the Lord. 36:1 The transgressor, that he may sin, says within himself, that there is no fear of God before his eyes. 36:2 For he has dealt craftily before him, to discover his iniquity and hate it. 36:3 The words of his mouth are transgression and deceit: he is not inclined to understand how to do good. 36:4 He devises iniquity on his bed; he gives himself to every evil way; and does not abhor evil. 36:5 O Lord, thy mercy is in the heaven; and thy truth reaches to the clouds. 36:6 Thy righteousness is as the mountains of God, thy judgments are as a great deep: O Lord, thou wilt preserve men and beasts. 36:7 How hast thou multiplied thy mercy, O God! so the children of men shall trust in the shelter of thy wings. 36:8 They shall be fully satisfied with the fatness of thine house; and thou shalt cause them to drink of the full stream of thy delights. 36:9 For with thee is the fountain of life: in thy light we shall see light. 36:10 Extend thy mercy to them that know thee; and thy righteousness to the upright in heart. 36:11 Let not the foot of pride come against me, and let not the hand of sinners move me. 36:12 There have all the workers of iniquity fallen: they are cast out, and shall not be able to stand. (LXX)<\/span><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

In this week\u2019s study from <\/span>Tehillim \/ Psalms 36:1-12,<\/span> David opens by describing the ungodly, the wicked man, and sin saying, <\/span>\u05d0 \u05dc\u05b7\u05de\u05b0\u05e0\u05b7\u05e6\u05bc\u05b5\u05d7\u05b7 \u05dc\u05b0\u05e2\u05b6\u05d1\u05b6\u05d3-\u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05dc\u05b0\u05d3\u05b8\u05d5\u05b4\u05d3: \u05d1 \u05e0\u05b0\u05d0\u05bb\u05dd-\u05e4\u05bc\u05b6\u05e9\u05c1\u05b7\u05e2 \u05dc\u05b8\u05e8\u05b8\u05e9\u05c1\u05b8\u05e2 \u05d1\u05bc\u05b0\u05e7\u05b6\u05e8\u05b6\u05d1 \u05dc\u05b4\u05d1\u05bc\u05b4\u05d9 \u05d0\u05b5\u05d9\u05df-\u05e4\u05bc\u05b7\u05d7\u05b7\u05d3 \u05d0\u05b1\u05dc\u05b9\u05d4\u05b4\u05d9\u05dd \u05dc\u05b0\u05e0\u05b6\u05d2\u05b6\u05d3 \u05e2\u05b5\u05d9\u05e0\u05b8\u05d9\u05d5: <\/span> For the choir director. A Psalm of David the servant of the Lord. 36:1 Transgression speaks to the ungodly within his heart; There is no fear of God before his eyes. (NASB)<\/span> According to David, transgression (<\/span>\u05e4\u05bc\u05b6\u05e9\u05c1\u05b7\u05e2<\/span>) speaks to the heart of the ungodly that results in the ungodly not having a fear of God. Notice how the Hebrew text is written, the Scripture states <\/span>\u05e0\u05b0\u05d0\u05bb\u05dd-\u05e4\u05bc\u05b6\u05e9\u05c1\u05b7\u05e2 \u05dc\u05b8\u05e8\u05b8\u05e9\u05c1\u05b8\u05e2 \u05d1\u05bc\u05b0\u05e7\u05b6\u05e8\u05b6\u05d1 \u05dc\u05b4\u05d1\u05bc\u05b4\u05d9<\/span>, David uses the word Pesha (<\/span>\u05e4\u05bc\u05b6\u05e9\u05c1\u05b7\u05e2<\/span>) to describe <\/span>\u201cfear or fearfulness\u201d<\/span> and that this Pesha (transgression) makes a declaration (<\/span>\u05e0\u05b0\u05d0\u05bb\u05dd<\/span>) to the wicked (<\/span>\u05dc\u05b8\u05e8\u05b8\u05e9\u05c1\u05b8\u05e2<\/span>) in the nearness of his heart (<\/span>\u05d1\u05bc\u05b0\u05e7\u05b6\u05e8\u05b6\u05d1 \u05dc\u05b4\u05d1\u05bc\u05b4\u05d9<\/span>). Do you see the significance of this statement that David is making by the inspiration of the Holy Spirit? He is saying that sin speaks in the nearness of one\u2019s heart. The root word for <\/span>\u201cnear\u201d<\/span> is krv (<\/span>\u05e7\u05e8\u05d1<\/span>) refers to <\/span>\u201cnearness\u201d<\/span> or <\/span>\u201cintimacy\u201d<\/span> and this is the word in Hebrew that gives us the word korban (<\/span>\u05e7\u05e8\u05d1\u05df<\/span>, sacrifice). A korban (sacrifice) is the means by which one draws near to the Lord. It is within this sense that sin draws near to ones heart, speaking to the ungodly to not fear the Lord. This reminds us of <\/span><\/a>Parashat Bereshit that states in <\/span>Bereshit \/ Genesis 4:7,<\/span> \u05d6 \u05d4\u05b2\u05dc\u05d5\u05b9\u05d0 \u05d0\u05b4\u05dd-\u05ea\u05bc\u05b5\u05d9\u05d8\u05b4\u05d9\u05d1 \u05e9\u05b0\u05b9\u05d0\u05b5\u05ea \u05d5\u05b0\u05d0\u05b4\u05dd \u05dc\u05b9\u05d0 \u05ea\u05b5\u05d9\u05d8\u05b4\u05d9\u05d1 \u05dc\u05b7\u05e4\u05bc\u05b6\u05ea\u05b7\u05d7 \u05d7\u05b7\u05d8\u05bc\u05b8\u05d0\u05ea \u05e8\u05b9\u05d1\u05b5\u05e5 \u05d5\u05b0\u05d0\u05b5\u05dc\u05b6\u05d9\u05da\u05b8 \u05ea\u05bc\u05b0\u05e9\u05c1\u05d5\u05bc\u05e7\u05b8\u05ea\u05d5\u05b9 \u05d5\u05b0\u05d0\u05b7\u05ea\u05bc\u05b8\u05d4 \u05ea\u05bc\u05b4\u05de\u05b0\u05e9\u05c1\u05b8\u05dc-\u05d1\u05bc\u05d5\u05b9:<\/span> \u201cIf you do what is right, will you not be accepted? But if you do not do what is right, sin is crouching at your door; it desires to have you, but you must rule over it.\u201d (NIV)<\/span> In the story of Cain and Abel found in Parashat Bereshit, the sons of Adam and Eve (see <\/span>Bereshit \/ Genesis 4<\/span>), we read that Abel was a shepherd and Cain was a farmer, and that there came a day when they made an offering to the Lord. According to the narrative, Abel\u2019s offering was accepted and Cain\u2019s was rejected. As Cain sat there, angry and depressed, the Lord appeared to him and asked him, <\/span>\u201cWhy are you angry and depressed? For if you do well you will not be so.\u201d<\/span> He then gave Cain a warning, saying, <\/span>\u201cIf you do not do well, sin is crouching at your door; and its desire is to master you, but you must master it.\u201d<\/span> Cain didn\u2019t listen to the Lord, this is obvious since he did not bring a sacrifice of blood (<\/span>he gave produce from the land instead<\/span>) and so he did not listen to the word of the Lord in this instance regarding sin. The sin of anger mastered him, and he killed his brother. The Scriptures say that if we do not do what is right, sin is crouching at our door, and if we sit and dwell upon the things that we do not do right, sin is literally crouching at the door waiting to take more from our lives. <\/span>Note also that when we are close to someone we say that they are our <\/span>\u201cnearest and dearest,\u201d<\/span> which is a phrase that usually denotes one\u2019s family and friends. This terminology of intimacy is not out of place in David\u2019s discussion of the intimacy experienced in the life of the wicked and sin (transgression). The interesting fact is that we are called to draw <\/span>\u201cnear\u201d<\/span> to God, and there appears to always be something that is fighting to take first place in our lives as a substitute for the Lord. <\/span><\/p>\n

The Aramaic Targum and the Septuagint say the following:<\/span><\/p>\n

Aramaic Targum<\/span><\/p>\n

Tehillim \/ Psalms 36:1-2<\/span><\/p>\n

36:1 For praise. Of the servant of the Lord, David. 36:2 Rebellion said to the sinner within my heart, \u201cThere is no fear of the Lord before his eyes.\u201d (EMC)<\/span><\/p>\n

\u05d0 \u05dc\u05e9\u05d1\u05d7\u05d0 \u05dc\u05e2\u05d1\u05d3\u05d0 \u05d3\u05d9\u05d4\u05d5\u05d4 \u05dc\u05d3\u05d5\u05d3\u05c3 \u05d1 \u05d0\u05de\u05e8 \u05de\u05e8\u05d3\u05d0 \u05dc\u05d7\u05d9\u05d9\u05d1\u05d0 \u05d1\u05de\u05e6\u05d9\u05e2\u05d5\u05ea \u05dc\u05d1\u05d1\u05d9 \u05dc\u05d9\u05ea \u05d3\u05d7\u05dc\u05ea\u05d0 \u05d3\u05d9\u05d4\u05d5\u05d4 \u05dc\u05e7\u05d1\u05d9\u05dc \u05e2\u05d9\u05e0\u05d5\u05d9\u05c3<\/span><\/p>\n

Septuagint<\/span><\/p>\n

Tehillim \/ Psalms 36:1<\/span><\/p>\n

For the end, by David the servant of the Lord. 36:1 The transgressor, that he may sin, says within himself, that there is no fear of God before his eyes. (LXX)<\/span><\/p>\n

36:1 \u03b5\u1f30\u03c2 \u03c4\u1f78 \u03c4\u03ad\u03bb\u03bf\u03c2 \u03c4\u1ff7 \u03b4\u03bf\u03cd\u03bb\u1ff3 \u03ba\u03c5\u03c1\u03af\u03bf\u03c5 \u03c4\u1ff7 \u03b4\u03b1\u03c5\u03b9\u03b4 (2) \u03c6\u03b7\u03c3\u1f76\u03bd \u1f41 \u03c0\u03b1\u03c1\u03ac\u03bd\u03bf\u03bc\u03bf\u03c2 \u03c4\u03bf\u1fe6 \u1f01\u03bc\u03b1\u03c1\u03c4\u03ac\u03bd\u03b5\u03b9\u03bd \u1f10\u03bd \u1f11\u03b1\u03c5\u03c4\u1ff7 \u03bf\u1f50\u03ba \u1f14\u03c3\u03c4\u03b9\u03bd \u03c6\u03cc\u03b2\u03bf\u03c2 \u03b8\u03b5\u03bf\u1fe6 \u1f00\u03c0\u03ad\u03bd\u03b1\u03bd\u03c4\u03b9 \u03c4\u1ff6\u03bd \u1f40\u03c6\u03b8\u03b1\u03bb\u03bc\u1ff6\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/p>\n

The rabbis translate David\u2019s words saying <\/span>\u05d0\u05de\u05e8 \u05de\u05e8\u05d3\u05d0 \u05dc\u05d7\u05d9\u05d9\u05d1\u05d0 \u05d1\u05de\u05e6\u05d9\u05e2\u05d5\u05ea \u05dc\u05d1\u05d1\u05d9<\/span> that <\/span>\u201cRebellion said to the guilty in the middle of his heart,\u201d<\/span> translating very similar to the Psalm. The act of rebellion speaks to the guilty to not fear the Lord. The Septuagint states that <\/span>\u201cThe transgressor\u201d<\/span> himself speaks to his heart and says to himself that he can sin because <\/span>\u201cthere is no higher authority whereby he is accountable to\u201d<\/span> since there is no fear of God. The Psalm states <\/span>\u05d0\u05b5\u05d9\u05df-\u05e4\u05bc\u05b7\u05d7\u05b7\u05d3 \u05d0\u05b1\u05dc\u05b9\u05d4\u05b4\u05d9\u05dd \u05dc\u05b0\u05e0\u05b6\u05d2\u05b6\u05d3 \u05e2\u05b5\u05d9\u05e0\u05b8\u05d9\u05d5<\/span> that there is no fear (<\/span>\u05e4\u05bc\u05b7\u05d7\u05b7\u05d3<\/span>, Pakhad) of God and it is interesting that David uses the word Pakhad rather than yare (<\/span>\u05d9\u05e8\u05d0<\/span>) to describe the fear of the Lord. It is interesting to note that this word (Pakhad) is not used in the Torah as compared to the word <\/span>\u201cyare.\u201d<\/span> The Hebrew word <\/span>\u201cyare\u201d<\/span> (see <\/span>Strongs H3372<\/span>) carries a number of meanings having both the meaning of being <\/span>\u201cterrified\u201d<\/span> or <\/span>\u201cafraid\u201d<\/span> along with the definition of having <\/span>\u201creverence\u201d, \u201cawe\u201d, or \u201crespect.\u201d<\/span> In Greek, the word phobe\u014d \u03c6\u1f79\u03b2\u03bf\u03c2 (see <\/span>Strongs G5399<\/span>) carries similar meanings of both <\/span>\u201cbeing afraid\u201d<\/span> and <\/span>\u201chaving reverence or awe.\u201d<\/span> Based upon these definitions, we must take words in context in order to determine whether the word is being used in the sense of <\/span>\u201cfear\u201d<\/span> or of <\/span>\u201creverence?\u201d<\/span> For example, in Parashat Va\u2019etchanan (<\/span>Devarim \/ Deuteronomy 3:23-7:11<\/span>) we read in <\/span>Devarim \/ Deuteronomy 6:13<\/span> (<\/span>\u05d9\u05d2 \u05d0\u05b6\u05ea-\u05d9\u05b0\u05d4\u05d5\u05b9\u05b8\u05d4 \u05d0\u05b1\u05dc\u05b9\u05d4\u05b6\u05d9\u05da\u05b8 \u05ea\u05bc\u05b4\u05d9\u05e8\u05b8\u05d0 \u05d5\u05b0\u05d0\u05b9\u05ea\u05d5\u05b9 \u05ea\u05b7\u05e2\u05b2\u05d1\u05b9\u05d3 \u05d5\u05bc\u05d1\u05b4\u05e9\u05c1\u05b0\u05de\u05d5\u05b9 \u05ea\u05bc\u05b4\u05e9\u05bc\u05c1\u05b8\u05d1\u05b5\u05e2\u05b7:<\/span>) that one should fear the Lord your God, which is clearly referring to having <\/span>\u201cawe, reverence, and respect.\u201d<\/span> By comparison, in <\/span>Bereshit \/ Genesis 26:24<\/span> the Lord God says do not fear, for I am with you. He is clearly saying that we shouldn\u2019t be terrified. It should also be noted that there is a difference between fear (as in <\/span>\u201cfear and trembling\u201d<\/span>) and dread. In the book <\/span>Yirat Shamayim: The Awe, Reverence, and Fear of God Edited by Marc Stern; p.21 (Introduction)<\/span>, Rabbi Soloveichik, states that God requires <\/span>\u201cyirat shamayim,\u201d<\/span> the fear of heaven and not fear as in terror. The Bible never commands us to have pakhad (<\/span>\u05e4\u05bc\u05b7\u05d7\u05b7\u05d3<\/span>) for God, but only yare; and the Talmud teaches the idea of <\/span>\u201cyirat shamayim,\u201d<\/span> not <\/span>\u201cpakhad shamayim.\u201d<\/span> While Judaism does not advocate pakhad, <\/span>\u201cthe whole Torah in its entirety is based upon the idea of yare.\u201d<\/span> With these things in mind, yare is translated fear while pakhad is more accurately translated as <\/span>\u201cdread.\u201d<\/span> The phrase <\/span>yirah shamayim<\/span> is <\/span>\u201cfear of heaven\u201d<\/span> as compared to <\/span>pakhad shamayim<\/span>, the <\/span>\u201cdread of heaven.\u201d<\/span> This simply provides the example of why pakhad is not used in the Torah, whereas the word <\/span>\u201cyare\u201d<\/span> is used. There is a component of being afraid in the word <\/span>\u201cfear,\u201d<\/span> and there\u2019s not the complete sense of <\/span>\u201cdread\u201d<\/span> (pakhad) for God\u2019s children. The interesting thing to note is David\u2019s use of the word pakhad (<\/span>\u05e4\u05bc\u05b7\u05d7\u05b7\u05d3<\/span>) of the ungodly who do not fear God and continue in their sin. The wicked does not even have a dread of <\/span>\u201cwhat might happen\u201d<\/span> in the Olam Habah (the world to come). They reason that the Lord will not judge and their sins will not be called into account before a Holy God. <\/span><\/p>\n

Transgression continues to speak saying <\/span>\u05d2 \u05db\u05bc\u05b4\u05d9-\u05d4\u05b6\u05d7\u05b1\u05dc\u05b4\u05d9\u05e7 \u05d0\u05b5\u05dc\u05b8\u05d9\u05d5 \u05d1\u05bc\u05b0\u05e2\u05b5\u05d9\u05e0\u05b8\u05d9\u05d5 \u05dc\u05b4\u05de\u05b0\u05e6\u05b9\u05d0 \u05e2\u05b2\u05d5\u05b9\u05e0\u05d5\u05b9 \u05dc\u05b4\u05e9\u05b0\u05b9\u05e0\u05b9\u05d0: \u05d3 \u05d3\u05bc\u05b4\u05d1\u05b0\u05e8\u05b5\u05d9-\u05e4\u05b4\u05d9\u05d5 \u05d0\u05b8\u05d5\u05b6\u05df \u05d5\u05bc\u05de\u05b4\u05e8\u05b0\u05de\u05b8\u05d4 \u05d7\u05b8\u05d3\u05b7\u05dc \u05dc\u05b0\u05d4\u05b7\u05e9\u05b0\u05b9\u05db\u05bc\u05b4\u05d9\u05dc \u05dc\u05b0\u05d4\u05b5\u05d9\u05d8\u05b4\u05d9\u05d1: <\/span> 36:2 For it flatters him in his own eyes Concerning the discovery of his iniquity and the hatred of it. 36:3 The words of his mouth are wickedness and deceit; He has ceased to be wise and to do good. (NASB)<\/span> It is interesting David uses the Hiphil Perfect 3rd Masculine Singular Verb <\/span>\u201cHekhelik\u201d <\/span>(<\/span>\u05d4\u05b6\u05d7\u05b1\u05dc\u05b4\u05d9\u05e7<\/span>) saying that when his sin is found out, it is his portion or that it is smooth or flattering <\/span>\u201cunto him\u201d<\/span> (<\/span>\u05d0\u05b5\u05dc\u05b8\u05d9\u05d5<\/span>) <\/span>\u201cin his eyes\u201d<\/span> (<\/span>\u05d1\u05bc\u05b0\u05e2\u05b5\u05d9\u05e0\u05b8\u05d9\u05d5<\/span>). This is interesting to note that the ungodly, when their sin is found out, they do not find shame but are flattered (they laugh). Sin is considered their portion in this life. Recently, I have read about a man who gave himself to living righteously according to God\u2019s word and when something bad come upon him, he ended up stating that all of these things that he did, and this bad thing (cancer) comes upon my life, how can I believe in the God of the bible? (<\/span>Story taken from a social networking site (Facebook).<\/span>) His next comment was, <\/span>\u201cI missed out on so much fun in life because I tried to live righteously and not live life to the fullest!\u201d<\/span> What exactly does it mean to live life to the fullest? It is impossible to live a righteous life and travel, see the world, water ski, swim, mountain climb, ride four wheelers, dirt bikes, etc? Does a righteous life prevent one from living in these ways? Is his comment based on the idea that he has missed out on <\/span>\u201chis portion\u201d<\/span> of sin in this life because he chose to live a righteous life instead? Should our desire to live a righteous life be bent towards receiving something from the Lord in Heaven? The desire to live a righteous life should be motivated out of our love for the Lord God Almighty and Yeshua the Messiah and not purely out of a want or desire to receive something from the Lord in this life.<\/span><\/p>\n

The Aramaic Targum and the Septuagint say the following:<\/span><\/p>\n

Aramaic Targum<\/span><\/p>\n

Tehillim \/ Psalms 36:3-4<\/span><\/p>\n

36:3 Because he flatters him with his eyes to find sins, to hate instruction. 36:4 The words of his mouth are wickedness and deceit; he has ceased to be wise in doing good. (EMC)<\/span><\/p>\n

\u05d2 \u05d0\u05e8\u05d5\u05dd \u05e9\u05e2\u05d9\u05e2 \u05dc\u05d9\u05d4 \u05d1\u05e2\u05d9\u05e0\u05d5\u05d9 \u05dc\u05de\u05e9\u05db\u05d7 \u05d7\u05d5\u05d1\u05d9\u05df \u05dc\u05de\u05d9\u05e1\u05e0\u05d9 \u05d0\u05d5\u05dc\u05e4\u05e0\u05d0\u05c3 \u05d3 \u05de\u05d9\u05dc\u05d9 \u05e4\u05d5\u05de\u05d9\u05d4 \u05e8\u05d9\u05e9\u05e2\u05d0 \u05d5\u05e0\u05db\u05d9\u05dc\u05d5 \u05e4\u05e1\u05e7 \u05dc\u05de\u05e9\u05db\u05dc \u05dc\u05d0\u05d5\u05d8\u05d1\u05d0\u05c3 <\/span><\/p>\n

Septuagint<\/span><\/p>\n

Tehillim \/ Psalms 36:3-4<\/span><\/p>\n

36:2 For he has dealt craftily before him, to discover his iniquity and hate it. 36:3 The words of his mouth are transgression and deceit: he is not inclined to understand how to do good. (LXX)<\/span><\/p>\n

36:2 \u1f45\u03c4\u03b9 \u1f10\u03b4\u03cc\u03bb\u03c9\u03c3\u03b5\u03bd \u1f10\u03bd\u03ce\u03c0\u03b9\u03bf\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03c4\u03bf\u1fe6 \u03b5\u1f51\u03c1\u03b5\u1fd6\u03bd \u03c4\u1f74\u03bd \u1f00\u03bd\u03bf\u03bc\u03af\u03b1\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03ba\u03b1\u1f76 \u03bc\u03b9\u03c3\u1fc6\u03c3\u03b1\u03b9 36:3 \u03c4\u1f70 \u1fe5\u03ae\u03bc\u03b1\u03c4\u03b1 \u03c4\u03bf\u1fe6 \u03c3\u03c4\u03cc\u03bc\u03b1\u03c4\u03bf\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u1f00\u03bd\u03bf\u03bc\u03af\u03b1 \u03ba\u03b1\u1f76 \u03b4\u03cc\u03bb\u03bf\u03c2 \u03bf\u1f50\u03ba \u1f10\u03b2\u03bf\u03c5\u03bb\u03ae\u03b8\u03b7 \u03c3\u03c5\u03bd\u03b9\u03ad\u03bd\u03b1\u03b9 \u03c4\u03bf\u1fe6 \u1f00\u03b3\u03b1\u03b8\u1fe6\u03bd\u03b1\u03b9<\/span><\/p>\n

It is interesting the rabbis say <\/span>\u201che flatters him with his eyes to find sins, to hate instruction.\u201d<\/span> The rebellion that is within looks for and searches to find sin and hates <\/span>\u201cinstruction\u201d<\/span> (<\/span>\u05d0\u05d5\u05dc\u05e4\u05e0\u05d0<\/span>) (<\/span>http:\/\/cal1.cn.huc.edu\/<\/span>). Note that the rabbis do not use the word Torah to denote instruction and how the wicked hate instruction. The word used here is <\/span>\u05d0\u05d5\u05dc\u05e4\u05e0\u05d0<\/span> referring to learning. In <\/span><\/a>Pesikta de Rav Kahana 345.9<\/span> \u05d3\u05dc\u05d9\u05ea \u05d0\u05d9\u05e4\u05e9\u05e8 \u05e0\u05d9\u05e4\u05e7 \u05e4\u05e8\u05e9\u05ea\u05d0 \u05d3\u05dc\u05d0 \u05d0\u05d5\u05dc\u05e4\u05df<\/span> \u201cit is impossible for him to repeat the biblical passage without instruction.\u201d <\/span> The Jerusalem <\/span><\/a>Talmud Erubin (<\/span>Blendings<\/span>) 21b <\/span>\u05e8\u05f3 \u05d0\u05d7\u05d0 \u05d0\u05de\u05f3 \u05dc\u05d4 \u05de\u05df \u05d0\u05d5\u05dc\u05e4\u05df \u05e8\u05f3 \u05d9\u05d5\u05e1\u05d9 \u05d0\u05de\u05e8 \u05dc\u05d4 \u05de\u05df \u05d3\u05d9\u05e2\u05d4<\/span> said to him, it was from <\/span>\u201clearning,\u201d<\/span> said to him, it was from <\/span>\u201cknowledge \/ opinion.\u201d<\/span> From the Targum Neofiti we read in <\/span>Bereshit \/ Genesis 49:15<\/span> \u05d5\u05d7\u05de\u05d0 \u05de\u05df \u05e9\u05d9\u05e8\u05d5\u05d9\u05d0 \u05d1\u05d9\u05ea \u05de\u05e7\u05d3\u05e9\u05f3 \u05d3\u05d0\u05ea\u05e7\u05e8\u05d9 \u05d1\u05d9\u05ea \u05de\u05e0\u05d5\u05d7\u05f3 \u05d0\u05e8\u05d5\u05dd \u05d8\u05d1 \u05d4\u05d5\u05d4 \u05d4\u05d5\u05d0 \u05d5\u05d9\u05ea \u05d0\u05e8\u05e2\u05d0 \u05d3\u05d9\u05e9\u05e8\u05d0\u05dc \u05d0\u05e8\u05d5\u05dd \u05e9\u05de\u05d9\u05e0\u05d9\u05df \u05e4\u05e8\u05d9 \u05e9\u05de\u05e0\u05d9\u05df \u05d4\u05e0\u05df \u05e4\u05e8\u05d9\u05d4 \u05d5\u05d0\u05e8\u05db\u05df \u05db\u05ea\u05e4\u05d4 <\/span>\u05dc\u05d0\u05d5\u05dc\u05e4\u05df<\/span> \u05d0\u05d5\u05e8\u05d9\u05d9\u05ea\u05d0 \u05d5\u05d4\u05d5\u05d5\u05df \u05dc\u05d4 \u05db\u05dc \u05d0\u05d7\u05d5\u05d9 \u05dc\u05de\u05e1\u05e7\u05d9 \u05de\u05e1\u05d9\u05dd \u05de\u05e1\u05e7\u05d9 \u05e4\u05e8\u05d5\u05e7\u05c3<\/span> 49:15 Issakar is an ass in the law; a strong tribe, knowing the order,[5] of the times; and he lieth down between the, limits of his brethren. And he saw the rest of the world to come that it is good, and the portion of the land of Israel that it is pleasant; therefore bowed he his shoulders to labor in the law, and unto him shall come his brethren bearing presents. (Pseudo-Jonathan)<\/span> The rabbis are saying that one needs instruction to repeat the Torah (or Scripture) and it is this kind of instruction or learning that the wicked hate. Note how the Jerusalem Talmud states that one man repeats from learning, another from is own opinion. The rebellion that is within hates instruction and it says that results in the mouth of the unrighteous being full of wickedness and deceit and the man ceases to be wise in doing good. The Septuagint states that the rebellion within acts treacherously (\u1f10\u03b4\u03cc\u03bb\u03c9\u03c3\u03b5\u03bd) before him so as to discover (find out) his iniquity and hate it. Isn\u2019t it interesting that based on the Greek translation, rebellion appears to act separately from the man in the sense of keeping him from seeing his own iniquity and hating what he does? Because of his rebellion, he does not understand good or how to live in righteousness and his rebellion in and of itself causes him to never learn how to be obedient to God\u2019s word. <\/span><\/p>\n

David says these unrighteous persons plan wickedness <\/span>\u05d4 \u05d9\u05d4\u05d5\u05d9\u05d9\u05df \u05d4\u05d9\u05da \u05de\u05d5\u05d6\u05d0 \u05e7\u05d3\u05dd \u05d6\u05e2\u05e4\u05d0 \u05d5\u05de\u05dc\u05d0\u05db\u05d0 \u05d3\u05d9\u05d4\u05d5\u05d4 \u05d3\u05d7\u05d9\u05c3<\/span> 36:4 He plans wickedness upon his bed; He sets himself on a path that is not good; He does not despise evil. (NASB)<\/span> The wicked have sin constantly upon their minds to do evil and not good. The Aramaic Targum and the Septuagint say essentially the same thing.<\/span><\/p>\n

Aramaic Targum<\/span><\/p>\n

Tehillim \/ Psalms 36:5<\/span><\/p>\n

36:5 Wickedness plots on his bed; he will take his stand in a way not good; he will not reject evil. (EMC)<\/span><\/p>\n

\u05d4 \u05e8\u05d9\u05e9\u05e2\u05d0 \u05d7\u05e9\u05d9\u05dc \u05d7\u05e9\u05d9\u05d1 \u05e2\u05dc \u05e9\u05d9\u05d5\u05d5\u05d9\u05d4 \u05d9\u05ea\u05e2\u05ea\u05d3 \u05e2\u05dc \u05d0\u05d5\u05e8\u05d7 \u05d3\u05dc\u05d0 \u05d8\u05d1 \u05d1\u05d9\u05e9 \u05dc\u05d0 \u05d9\u05e8\u05d7\u05e7\u05c3<\/span><\/p>\n

Septuagint<\/span><\/p>\n

Tehillim \/ Psalms 36:5<\/span><\/p>\n

36:4 He devises iniquity on his bed; he gives himself to every evil way; and does not abhor evil. (LXX)<\/span><\/p>\n

36:4 \u1f00\u03bd\u03bf\u03bc\u03af\u03b1\u03bd \u03b4\u03b9\u03b5\u03bb\u03bf\u03b3\u03af\u03c3\u03b1\u03c4\u03bf \u1f10\u03c0\u1f76 \u03c4\u1fc6\u03c2 \u03ba\u03bf\u03af\u03c4\u03b7\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03c0\u03b1\u03c1\u03ad\u03c3\u03c4\u03b7 \u03c0\u03ac\u03c3\u1fc3 \u1f41\u03b4\u1ff7 \u03bf\u1f50\u03ba \u1f00\u03b3\u03b1\u03b8\u1fc7 \u03c4\u1fc7 \u03b4\u1f72 \u03ba\u03b1\u03ba\u03af\u1fb3 \u03bf\u1f50 \u03c0\u03c1\u03bf\u03c3\u03ce\u03c7\u03b8\u03b9\u03c3\u03b5\u03bd<\/span><\/p>\n

As the children of God we are to abhor, reject, and despise evil.<\/span><\/p>\n

David contrasts the ungodly by next describing the faithfulness of God saying <\/span>\u05d5 \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05d1\u05bc\u05b0\u05d4\u05b7\u05e9\u05bc\u05c1\u05b8\u05de\u05b7\u05d9\u05b4\u05dd \u05d7\u05b7\u05e1\u05b0\u05d3\u05bc\u05b6\u05da\u05b8 \u05d0\u05b1\u05de\u05d5\u05bc\u05e0\u05b8\u05ea\u05b0\u05da\u05b8 \u05e2\u05b7\u05d3-\u05e9\u05c1\u05b0\u05d7\u05b8\u05e7\u05b4\u05d9\u05dd: \u05d6 \u05e6\u05b4\u05d3\u05b0\u05e7\u05b8\u05ea\u05b0\u05da\u05b8 | \u05db\u05bc\u05b0\u05d4\u05b7\u05e8\u05b0\u05e8\u05b5\u05d9-\u05d0\u05b5\u05dc \u05de\u05b4\u05e9\u05c1\u05b0\u05e4\u05bc\u05b8\u05d8\u05b6\u05da\u05b8 \u05ea\u05bc\u05b0\u05d4\u05d5\u05b9\u05dd \u05e8\u05b7\u05d1\u05bc\u05b8\u05d4 \u05d0\u05b8\u05d3\u05b8\u05dd \u05d5\u05bc\u05d1\u05b0\u05d4\u05b5\u05de\u05b8\u05d4 \u05ea\u05bc\u05d5\u05b9\u05e9\u05c1\u05b4\u05d9\u05e2\u05b7 \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4: <\/span> 36:5 Your lovingkindness, O Lord, extends to the heavens, Your faithfulness reaches to the skies. 36:6 Your righteousness is like the mountains of God; Your judgments are like a great deep. O Lord, You preserve man and beast. (NASB)<\/span> Notice something interesting here in <\/span>Tehillim \/ Psalms 36:5<\/span>, the verse can be divided into two parts.<\/span><\/p>\n

Part 1<\/span><\/p>\n