{"id":2705,"date":"2013-12-19T11:30:36","date_gmt":"2013-12-19T11:30:36","guid":{"rendered":"http:\/\/www.matsati.com\/?p=2705"},"modified":"2018-09-23T19:18:43","modified_gmt":"2018-09-23T19:18:43","slug":"tehillim-psalms-31-part-2-you-have-known-the-troubles-of-my-soul","status":"publish","type":"post","link":"https:\/\/www.matsati.com\/index.php\/tehillim-psalms-31-part-2-you-have-known-the-troubles-of-my-soul\/","title":{"rendered":"Tehillim \/ Psalms 31, Part 2, You have known the troubles of my soul!"},"content":{"rendered":"
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This week\u2019s study is from <\/span>Tehillim \/ Psalms 31:1-25,<\/span> the opening verses state <\/span>\u05d0 \u05dc\u05b7\u05de\u05b0\u05e0\u05b7\u05e6\u05bc\u05b5\u05d7\u05b7 \u05de\u05b4\u05d6\u05b0\u05de\u05d5\u05b9\u05e8 \u05dc\u05b0\u05d3\u05b8\u05d5\u05b4\u05d3: \u05d1 \u05d1\u05bc\u05b0\u05da\u05b8 \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05d7\u05b8\u05e1\u05b4\u05d9\u05ea\u05b4\u05d9 \u05d0\u05b7\u05dc-\u05d0\u05b5\u05d1\u05d5\u05b9\u05e9\u05c1\u05b8\u05d4 \u05dc\u05b0\u05e2\u05d5\u05b9\u05dc\u05b8\u05dd \u05d1\u05bc\u05b0\u05e6\u05b4\u05d3\u05b0\u05e7\u05b8\u05ea\u05b0\u05da\u05b8 \u05e4\u05b7\u05dc\u05bc\u05b0\u05d8\u05b5\u05e0\u05b4\u05d9: <\/span> For the choir director. A Psalm of David. 31:1 In You, O Lord, I have taken refuge; Let me never be ashamed; In Your righteousness deliver me. (NASB)<\/span> David seeks refuge in the Lord never to be ashamed and because of the Lord\u2019s righteousness He will deliver him. David requests that the Lord rescue him quickly, be his rock of strength, and stronghold to save (<\/span>31:2<\/span>). He then declares the Lord to be these things and that He will lead and guide him (<\/span>31:3<\/span>). He describes the trap that his enemies have set for him saying <\/span>\u05d4 \u05ea\u05bc\u05d5\u05b9\u05e6\u05b4\u05d9\u05d0\u05b5\u05e0\u05b4\u05d9 \u05de\u05b5\u05e8\u05b6\u05e9\u05c1\u05b6\u05ea \u05d6\u05d5\u05bc \u05d8\u05b8\u05de\u05b0\u05e0\u05d5\u05bc \u05dc\u05b4\u05d9 \u05db\u05bc\u05b4\u05d9-\u05d0\u05b7\u05ea\u05bc\u05b8\u05d4 \u05de\u05b8\u05e2\u05d5\u05bc\u05d6\u05bc\u05b4\u05d9: \u05d5 \u05d1\u05bc\u05b0\u05d9\u05b8\u05d3\u05b0\u05da\u05b8 \u05d0\u05b7\u05e4\u05b0\u05e7\u05b4\u05d9\u05d3 \u05e8\u05d5\u05bc\u05d7\u05b4\u05d9 \u05e4\u05bc\u05b8\u05d3\u05b4\u05d9\u05ea\u05b8\u05d4 \u05d0\u05d5\u05b9\u05ea\u05b4\u05d9 \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05d0\u05b5\u05dc \u05d0\u05b1\u05de\u05b6\u05ea:<\/span> 31:4 You will pull me out of the net which they have secretly laid for me, For You are my strength. 31:5 Into Your hand I commit my spirit; You have ransomed me, O Lord, God of truth. (NASB)<\/span> It is those who trust in idols that set these traps (<\/span>31:7<\/span>). According to David, the Lord knows our afflictions and the trouble of our souls (<\/span>31:7<\/span>), the Lord has not given us over to our enemies (<\/span>31:8<\/span>). He requests that the Lord be gracious to him because his body and soul are wasted away in grief. It is because of his iniquity that his body wastes away (<\/span>31:10-11<\/span>). How does the body waste away because of iniquity? David says that he hears the words of his enemies and that they scheme to do him harm (<\/span>31:12-13<\/span>). He responds saying <\/span>\u05d8\u05d5 \u05d5\u05b7\u05d0\u05b2\u05e0\u05b4\u05d9 | \u05e2\u05b8\u05dc\u05b6\u05d9\u05da\u05b8 \u05d1\u05b8\u05d8\u05b7\u05d7\u05b0\u05ea\u05bc\u05b4\u05d9 \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05d0\u05b8\u05de\u05b7\u05e8\u05b0\u05ea\u05bc\u05b4\u05d9 \u05d0\u05b1\u05dc\u05b9\u05d4\u05b7\u05d9 \u05d0\u05b8\u05ea\u05bc\u05b8\u05d4: \u05d8\u05d6 \u05d1\u05bc\u05b0\u05d9\u05b8\u05d3\u05b0\u05da\u05b8 \u05e2\u05b4\u05ea\u05bc\u05b9\u05ea\u05b8\u05d9 \u05d4\u05b7\u05e6\u05bc\u05b4\u05d9\u05dc\u05b5\u05e0\u05b4\u05d9 \u05de\u05b4\u05d9\u05bc\u05b7\u05d3-\u05d0\u05d5\u05b9\u05d9\u05b0\u05d1\u05b7\u05d9 \u05d5\u05bc\u05de\u05b5\u05e8\u05b9\u05d3\u05b0\u05e4\u05b8\u05d9: \u05d9\u05d6 \u05d4\u05b8\u05d0\u05b4\u05d9\u05e8\u05b8\u05d4 \u05e4\u05b8\u05e0\u05b6\u05d9\u05da\u05b8 \u05e2\u05b7\u05dc-\u05e2\u05b7\u05d1\u05b0\u05d3\u05bc\u05b6\u05da\u05b8 \u05d4\u05d5\u05b9\u05e9\u05c1\u05b4\u05d9\u05e2\u05b5\u05e0\u05b4\u05d9 \u05d1\u05b0\u05d7\u05b7\u05e1\u05b0\u05d3\u05bc\u05b6\u05da\u05b8: \u05d9\u05d7 \u05d9\u05b0\u05d4\u05d5\u05b8\u05d4 \u05d0\u05b7\u05dc-\u05d0\u05b5\u05d1\u05d5\u05b9\u05e9\u05c1\u05b8\u05d4 \u05db\u05bc\u05b4\u05d9 \u05e7\u05b0\u05e8\u05b8\u05d0\u05ea\u05b4\u05d9\u05da\u05b8 \u05d9\u05b5\u05d1\u05e9\u05c1\u05d5\u05bc \u05e8\u05b0\u05e9\u05c1\u05b8\u05e2\u05b4\u05d9\u05dd \u05d9\u05b4\u05d3\u05bc\u05b0\u05de\u05d5\u05bc \u05dc\u05b4\u05e9\u05c1\u05b0\u05d0\u05d5\u05b9\u05dc:<\/span> 31:14 But as for me, I trust in You, O Lord, I say, \u2018You are my God.\u2019 31:15 My times are in Your hand; Deliver me from the hand of my enemies and from those who persecute me. 31:16 Make Your face to shine upon Your servant; Save me in Your lovingkindness. 31:17 Let me not be put to shame, O Lord, for I call upon You; Let the wicked be put to shame, let them be silent in Sheol. (NASB)<\/span> David continues saying the things the Lord does for the righteous, He causes lying lips to be silent (<\/span>31:18<\/span>), He hides the righteous in secret place which is His presence away from the conspiracies of men (<\/span>31:19-20<\/span>). David concludes the Psalm saying <\/span>31:21 Blessed be the Lord, For He has made marvelous His lovingkindness to me in a besieged city. 31:22 As for me, I said in my alarm, \u2018I am cut off from before Your eyes\u2019; Nevertheless You heard the voice of my supplications When I cried to You. 31:23 O love the Lord, all you His godly ones! The Lord preserves the faithful And fully recompenses the proud doer. 31:24 Be strong and let your heart take courage, All you who hope in the Lord. (NASB)<\/span> If we seek the Lord in purity of heart and in innocence we can take courage that the Lord has heard our prayers!<\/span><\/p>\n

\u05e2\u05d1\u05e8\u05d9\u05ea Hebrew \u05d0\u05e8\u05de\u05d9 Aramaic \u03b5\u03bb\u03bb\u03b7\u03bd\u03b9\u03ba\u03cc\u03c2 Greek<\/span><\/p>\n\n\n\n\n<\/colgroup>\n\n\n\n
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\u05e1\u05e4\u05e8 \u05ea\u05d4\u05dc\u05d9\u05dd \u05e4\u05e8\u05e7 \u05dc\u05d0<\/span><\/p>\n

\u05d0 \u05dc\u05b7\u05de\u05b0\u05e0\u05b7\u05e6\u05bc\u05b5\u05d7\u05b7 \u05de\u05b4\u05d6\u05b0\u05de\u05d5\u05b9\u05e8 \u05dc\u05b0\u05d3\u05b8\u05d5\u05b4\u05d3: \u05d1 \u05d1\u05bc\u05b0\u05da\u05b8 \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05d7\u05b8\u05e1\u05b4\u05d9\u05ea\u05b4\u05d9 \u05d0\u05b7\u05dc-\u05d0\u05b5\u05d1\u05d5\u05b9\u05e9\u05c1\u05b8\u05d4 \u05dc\u05b0\u05e2\u05d5\u05b9\u05dc\u05b8\u05dd \u05d1\u05bc\u05b0\u05e6\u05b4\u05d3\u05b0\u05e7\u05b8\u05ea\u05b0\u05da\u05b8 \u05e4\u05b7\u05dc\u05bc\u05b0\u05d8\u05b5\u05e0\u05b4\u05d9: \u05d2 \u05d4\u05b7\u05d8\u05bc\u05b5\u05d4 \u05d0\u05b5\u05dc\u05b7\u05d9 | \u05d0\u05b8\u05d6\u05b0\u05e0\u05b0\u05da\u05b8 \u05de\u05b0\u05d4\u05b5\u05e8\u05b8\u05d4 \u05d4\u05b7\u05e6\u05bc\u05b4\u05d9\u05dc\u05b5\u05e0\u05b4\u05d9 \u05d4\u05b1\u05d9\u05b5\u05d4 \u05dc\u05b4\u05d9 | \u05dc\u05b0\u05e6\u05d5\u05bc\u05e8-\u05de\u05b8\u05e2\u05d5\u05b9\u05d6 \u05dc\u05b0\u05d1\u05b5\u05d9\u05ea \u05de\u05b0\u05e6\u05d5\u05bc\u05d3\u05d5\u05b9\u05ea \u05dc\u05b0\u05d4\u05d5\u05b9\u05e9\u05c1\u05b4\u05d9\u05e2\u05b5\u05e0\u05b4\u05d9: \u05d3 \u05db\u05bc\u05b4\u05d9-\u05e1\u05b7\u05dc\u05b0\u05e2\u05b4\u05d9 \u05d5\u05bc\u05de\u05b0\u05e6\u05d5\u05bc\u05d3\u05b8\u05ea\u05b4\u05d9 \u05d0\u05b8\u05ea\u05bc\u05b8\u05d4 \u05d5\u05bc\u05dc\u05b0\u05de\u05b7\u05e2\u05b7\u05df \u05e9\u05c1\u05b4\u05de\u05b0\u05da\u05b8 \u05ea\u05bc\u05b7\u05e0\u05b0\u05d7\u05b5\u05e0\u05b4\u05d9 \u05d5\u05bc\u05ea\u05b0\u05e0\u05b7\u05d4\u05b2\u05dc\u05b5\u05e0\u05b4\u05d9: \u05d4 \u05ea\u05bc\u05d5\u05b9\u05e6\u05b4\u05d9\u05d0\u05b5\u05e0\u05b4\u05d9 \u05de\u05b5\u05e8\u05b6\u05e9\u05c1\u05b6\u05ea \u05d6\u05d5\u05bc \u05d8\u05b8\u05de\u05b0\u05e0\u05d5\u05bc \u05dc\u05b4\u05d9 \u05db\u05bc\u05b4\u05d9-\u05d0\u05b7\u05ea\u05bc\u05b8\u05d4 \u05de\u05b8\u05e2\u05d5\u05bc\u05d6\u05bc\u05b4\u05d9: <\/span><\/p>\n<\/td>\n

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\u05e1\u05dd\u05e8 \u05d8\u05d5\u05d1\u05d9\u05d4 \u05e4\u05e8\u05e7 \u05dc\u05d0<\/span><\/p>\n

\u05d0 \u05dc\u05e9\u05d1\u05d7\u05d0 \u05ea\u05d5\u05e9\u05d1\u05d7\u05ea\u05d0 \u05dc\u05d3\u05d5\u05d3\u05c3 \u05d1 \u05d1\u05de\u05d9\u05de\u05e8\u05da \u05d9\u05d4\u05d5\u05d4 \u05e1\u05d1\u05e8\u05d9\u05ea \u05dc\u05d0 \u05d0\u05d1\u05d4\u05ea \u05dc\u05e2\u05dc\u05de\u05d0 \u05d1\u05e6\u05d3\u05e7\u05ea\u05da \u05e9\u05d6\u05d9\u05d1 \u05d9\u05ea\u05d9\u05c3 \u05d2 \u05d4\u05e6\u05dc\u05d9 \u05d0\u05e6\u05dc\u05d9 \u05dc\u05d5\u05ea\u05d9 \u05d0\u05d5\u05d3\u05e0\u05da \u05d1\u05e1\u05e8\u05d4\u05d5\u05d1\u05d9\u05d0 \u05e4\u05e6\u05d9 \u05d9\u05ea\u05d9 \u05d4\u05d5\u05d9 \u05dc\u05d9 \u05dc\u05d8\u05d9\u05e0\u05e8 \u05dc\u05db\u05e8\u05da \u05e2\u05e9\u05d9\u05df \u05dc\u05d7\u05d5\u05e1\u05e0\u05d0 \u05db\u05e8\u05d9\u05db\u05d0 \u05dc\u05de\u05e4\u05e8\u05d5\u05e7 \u05d9\u05ea\u05d9\u05c3 \u05d3 \u05de\u05d8\u05d5\u05dc \u05d0\u05e8\u05d5\u05dd \u05d3\u05ea\u05d5\u05e7\u05e4\u05d9 \u05d5\u05e8\u05d5\u05d7\u05e6\u05e0\u05d9 \u05d0\u05ea \u05d5\u05d1\u05d2\u05dc\u05dc \u05d5\u05de\u05df \u05d1\u05d2\u05dc\u05dc \u05e9\u05de\u05da \u05d3\u05d1\u05e8 \u05d9\u05ea\u05d9 \u05d5\u05d6\u05d5\u05df \u05d9\u05ea\u05d9\u05c3 \u05d4 \u05d0\u05e4\u05d9\u05e7 \u05d9\u05ea\u05d9 \u05de\u05de\u05e6\u05d3\u05ea\u05d0 \u05d3\u05e0\u05df \u05d3\u05e4\u05e8\u05e1\u05d9\u05df \u05dc\u05d9 \u05d3\u05d9 \u05db\u05de\u05e0\u05d5\u05df \u05d0\u05de\u05d8\u05d5\u05dc\u05ea\u05d9 \u05d0\u05e8\u05d5\u05dd \u05d0\u05e0\u05ea \u05e2\u05d5\u05e9\u05e0\u05d9\u05c3 <\/span><\/p>\n<\/td>\n

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YALMOI<\/span> 31<\/span><\/p>\n

31:1 \u03b5\u1f30\u03c2 \u03c4\u1f78 \u03c4\u03ad\u03bb\u03bf\u03c2 \u03c8\u03b1\u03bb\u03bc\u1f78\u03c2 \u03c4\u1ff7 \u03b4\u03b1\u03c5\u03b9\u03b4 \u1f10\u03ba\u03c3\u03c4\u03ac\u03c3\u03b5\u03c9\u03c2 (2) \u1f10\u03c0\u1f76 \u03c3\u03bf\u03af \u03ba\u03cd\u03c1\u03b9\u03b5 \u1f24\u03bb\u03c0\u03b9\u03c3\u03b1 \u03bc\u1f74 \u03ba\u03b1\u03c4\u03b1\u03b9\u03c3\u03c7\u03c5\u03bd\u03b8\u03b5\u03af\u03b7\u03bd \u03b5\u1f30\u03c2 \u03c4\u1f78\u03bd \u03b1\u1f30\u1ff6\u03bd\u03b1 \u1f10\u03bd \u03c4\u1fc7 \u03b4\u03b9\u03ba\u03b1\u03b9\u03bf\u03c3\u03cd\u03bd\u1fc3 \u03c3\u03bf\u03c5 \u1fe5\u1fe6\u03c3\u03b1\u03af \u03bc\u03b5 \u03ba\u03b1\u1f76 \u1f10\u03be\u03b5\u03bb\u03bf\u1fe6 \u03bc\u03b5 31:2 \u03ba\u03bb\u1fd6\u03bd\u03bf\u03bd \u03c0\u03c1\u03cc\u03c2 \u03bc\u03b5 \u03c4\u1f78 \u03bf\u1f56\u03c2 \u03c3\u03bf\u03c5 \u03c4\u03ac\u03c7\u03c5\u03bd\u03bf\u03bd \u03c4\u03bf\u1fe6 \u1f10\u03be\u03b5\u03bb\u03ad\u03c3\u03b8\u03b1\u03b9 \u03bc\u03b5 \u03b3\u03b5\u03bd\u03bf\u1fe6 \u03bc\u03bf\u03b9 \u03b5\u1f30\u03c2 \u03b8\u03b5\u1f78\u03bd \u1f51\u03c0\u03b5\u03c1\u03b1\u03c3\u03c0\u03b9\u03c3\u03c4\u1f74\u03bd \u03ba\u03b1\u1f76 \u03b5\u1f30\u03c2 \u03bf\u1f36\u03ba\u03bf\u03bd \u03ba\u03b1\u03c4\u03b1\u03c6\u03c5\u03b3\u1fc6\u03c2 \u03c4\u03bf\u1fe6 \u03c3\u1ff6\u03c3\u03b1\u03af \u03bc\u03b5 31:3 \u1f45\u03c4\u03b9 \u03ba\u03c1\u03b1\u03c4\u03b1\u03af\u03c9\u03bc\u03ac \u03bc\u03bf\u03c5 \u03ba\u03b1\u1f76 \u03ba\u03b1\u03c4\u03b1\u03c6\u03c5\u03b3\u03ae \u03bc\u03bf\u03c5 \u03b5\u1f36 \u03c3\u1f7a \u03ba\u03b1\u1f76 \u1f15\u03bd\u03b5\u03ba\u03b5\u03bd \u03c4\u03bf\u1fe6 \u1f40\u03bd\u03cc\u03bc\u03b1\u03c4\u03cc\u03c2 \u03c3\u03bf\u03c5 \u1f41\u03b4\u03b7\u03b3\u03ae\u03c3\u03b5\u03b9\u03c2 \u03bc\u03b5 \u03ba\u03b1\u1f76 \u03b4\u03b9\u03b1\u03b8\u03c1\u03ad\u03c8\u03b5\u03b9\u03c2 \u03bc\u03b5 31:4 \u1f10\u03be\u03ac\u03be\u03b5\u03b9\u03c2 \u03bc\u03b5 \u1f10\u03ba \u03c0\u03b1\u03b3\u03af\u03b4\u03bf\u03c2 \u03c4\u03b1\u03cd\u03c4\u03b7\u03c2 \u1f27\u03c2 \u1f14\u03ba\u03c1\u03c5\u03c8\u03ac\u03bd \u03bc\u03bf\u03b9 \u1f45\u03c4\u03b9 \u03c3\u1f7a \u03b5\u1f36 \u1f41 \u1f51\u03c0\u03b5\u03c1\u03b1\u03c3\u03c0\u03b9\u03c3\u03c4\u03ae\u03c2 \u03bc\u03bf\u03c5<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

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\n

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\u05d3\u05d5\u05e8\u05d1\u05e0\u05d9 \u05d3\u05e2\u05d1\u05d3\u05d9\u05df \u05d2\u05d9\u05d5\u05ea\u05e0\u05d5\u05ea\u05d0\u05c3 \u05db\u05d4 \u05ea\u05e7\u05d5\u05e4\u05d5 \u05d5\u05d9\u05ea\u05e2\u05dc\u05d9\u05dd \u05e8\u05e2\u05d9\u05d5\u05e0\u05db\u05d5\u05df \u05db\u05dc \u05d3\u05db\u05d9\u05d9\u05dc\u05d9\u05df \u05dc\u05d1\u05db\u05d5\u05df \u05db\u05dc \u05d3\u05e8\u05d7\u05e6\u05d9\u05df \u05dc\u05de\u05d9\u05de\u05e8\u05d0 \u05d3\u05d9\u05d4\u05d5\u05d4\u05c3<\/span><\/p>\n<\/td>\n

\n

31:5 \u03b5\u1f30\u03c2 \u03c7\u03b5\u1fd6\u03c1\u03ac\u03c2 \u03c3\u03bf\u03c5 \u03c0\u03b1\u03c1\u03b1\u03b8\u03ae\u03c3\u03bf\u03bc\u03b1\u03b9 \u03c4\u1f78 \u03c0\u03bd\u03b5\u1fe6\u03bc\u03ac \u03bc\u03bf\u03c5 \u1f10\u03bb\u03c5\u03c4\u03c1\u03ce\u03c3\u03c9 \u03bc\u03b5 \u03ba\u03cd\u03c1\u03b9\u03b5 \u1f41 \u03b8\u03b5\u1f78\u03c2 \u03c4\u1fc6\u03c2 \u1f00\u03bb\u03b7\u03b8\u03b5\u03af\u03b1\u03c2 31:6 \u1f10\u03bc\u03af\u03c3\u03b7\u03c3\u03b1\u03c2 \u03c4\u03bf\u1f7a\u03c2 \u03b4\u03b9\u03b1\u03c6\u03c5\u03bb\u03ac\u03c3\u03c3\u03bf\u03bd\u03c4\u03b1\u03c2 \u03bc\u03b1\u03c4\u03b1\u03b9\u03cc\u03c4\u03b7\u03c4\u03b1\u03c2 \u03b4\u03b9\u1f70 \u03ba\u03b5\u03bd\u1fc6\u03c2 \u1f10\u03b3\u1f7c \u03b4\u1f72 \u1f10\u03c0\u1f76 \u03c4\u1ff7 \u03ba\u03c5\u03c1\u03af\u1ff3 \u1f24\u03bb\u03c0\u03b9\u03c3\u03b1 31:7 \u1f00\u03b3\u03b1\u03bb\u03bb\u03b9\u03ac\u03c3\u03bf\u03bc\u03b1\u03b9 \u03ba\u03b1\u1f76 \u03b5\u1f50\u03c6\u03c1\u03b1\u03bd\u03b8\u03ae\u03c3\u03bf\u03bc\u03b1\u03b9 \u1f10\u03c0\u1f76 \u03c4\u1ff7 \u1f10\u03bb\u03ad\u03b5\u03b9 \u03c3\u03bf\u03c5 \u1f45\u03c4\u03b9 \u1f10\u03c0\u03b5\u1fd6\u03b4\u03b5\u03c2 \u03c4\u1f74\u03bd \u03c4\u03b1\u03c0\u03b5\u03af\u03bd\u03c9\u03c3\u03af\u03bd \u03bc\u03bf\u03c5 \u1f14\u03c3\u03c9\u03c3\u03b1\u03c2 \u1f10\u03ba \u03c4\u1ff6\u03bd \u1f00\u03bd\u03b1\u03b3\u03ba\u1ff6\u03bd \u03c4\u1f74\u03bd \u03c8\u03c5\u03c7\u03ae\u03bd \u03bc\u03bf\u03c5 31:8 \u03ba\u03b1\u1f76 \u03bf\u1f50 \u03c3\u03c5\u03bd\u03ad\u03ba\u03bb\u03b5\u03b9\u03c3\u03ac\u03c2 \u03bc\u03b5 \u03b5\u1f30\u03c2 \u03c7\u03b5\u1fd6\u03c1\u03b1\u03c2 \u1f10\u03c7\u03b8\u03c1\u03bf\u1fe6 \u1f14\u03c3\u03c4\u03b7\u03c3\u03b1\u03c2 \u1f10\u03bd \u03b5\u1f50\u03c1\u03c5\u03c7\u03ce\u03c1\u1ff3 \u03c4\u03bf\u1f7a\u03c2 \u03c0\u03cc\u03b4\u03b1\u03c2 \u03bc\u03bf\u03c5 31:9 \u1f10\u03bb\u03ad\u03b7\u03c3\u03cc\u03bd \u03bc\u03b5 \u03ba\u03cd\u03c1\u03b9\u03b5 \u1f45\u03c4\u03b9 \u03b8\u03bb\u03af\u03b2\u03bf\u03bc\u03b1\u03b9 \u1f10\u03c4\u03b1\u03c1\u03ac\u03c7\u03b8\u03b7 \u1f10\u03bd \u03b8\u03c5\u03bc\u1ff7 \u1f41 \u1f40\u03c6\u03b8\u03b1\u03bb\u03bc\u03cc\u03c2 \u03bc\u03bf\u03c5 \u1f21 \u03c8\u03c5\u03c7\u03ae \u03bc\u03bf\u03c5 \u03ba\u03b1\u1f76 \u1f21 \u03b3\u03b1\u03c3\u03c4\u03ae\u03c1 \u03bc\u03bf\u03c5 31:10 \u1f45\u03c4\u03b9 \u1f10\u03be\u03ad\u03bb\u03b9\u03c0\u03b5\u03bd \u1f10\u03bd \u1f40\u03b4\u03cd\u03bd\u1fc3 \u1f21 \u03b6\u03c9\u03ae \u03bc\u03bf\u03c5 \u03ba\u03b1\u1f76 \u03c4\u1f70 \u1f14\u03c4\u03b7 \u03bc\u03bf\u03c5 \u1f10\u03bd \u03c3\u03c4\u03b5\u03bd\u03b1\u03b3\u03bc\u03bf\u1fd6\u03c2 \u1f20\u03c3\u03b8\u03ad\u03bd\u03b7\u03c3\u03b5\u03bd \u1f10\u03bd \u03c0\u03c4\u03c9\u03c7\u03b5\u03af\u1fb3 \u1f21 \u1f30\u03c3\u03c7\u03cd\u03c2 \u03bc\u03bf\u03c5 \u03ba\u03b1\u1f76 \u03c4\u1f70 \u1f40\u03c3\u03c4\u1fb6 \u03bc\u03bf\u03c5 \u1f10\u03c4\u03b1\u03c1\u03ac\u03c7\u03b8\u03b7\u03c3\u03b1\u03bd 31:11 \u03c0\u03b1\u03c1\u1f70 \u03c0\u03ac\u03bd\u03c4\u03b1\u03c2 \u03c4\u03bf\u1f7a\u03c2 \u1f10\u03c7\u03b8\u03c1\u03bf\u03cd\u03c2 \u03bc\u03bf\u03c5 \u1f10\u03b3\u03b5\u03bd\u03ae\u03b8\u03b7\u03bd \u1f44\u03bd\u03b5\u03b9\u03b4\u03bf\u03c2 \u03ba\u03b1\u1f76 \u03c4\u03bf\u1fd6\u03c2 \u03b3\u03b5\u03af\u03c4\u03bf\u03c3\u03af\u03bd \u03bc\u03bf\u03c5 \u03c3\u03c6\u03cc\u03b4\u03c1\u03b1 \u03ba\u03b1\u1f76 \u03c6\u03cc\u03b2\u03bf\u03c2 \u03c4\u03bf\u1fd6\u03c2 \u03b3\u03bd\u03c9\u03c3\u03c4\u03bf\u1fd6\u03c2 \u03bc\u03bf\u03c5 \u03bf\u1f31 \u03b8\u03b5\u03c9\u03c1\u03bf\u1fe6\u03bd\u03c4\u03ad\u03c2 \u03bc\u03b5 \u1f14\u03be\u03c9 \u1f14\u03c6\u03c5\u03b3\u03bf\u03bd \u1f00\u03c0\u2019 \u1f10\u03bc\u03bf\u1fe6 31:12 \u1f10\u03c0\u03b5\u03bb\u03ae\u03c3\u03b8\u03b7\u03bd \u1f61\u03c3\u03b5\u1f76 \u03bd\u03b5\u03ba\u03c1\u1f78\u03c2 \u1f00\u03c0\u1f78 \u03ba\u03b1\u03c1\u03b4\u03af\u03b1\u03c2 \u1f10\u03b3\u03b5\u03bd\u03ae\u03b8\u03b7\u03bd \u1f61\u03c3\u03b5\u1f76 \u03c3\u03ba\u03b5\u1fe6\u03bf\u03c2 \u1f00\u03c0\u03bf\u03bb\u03c9\u03bb\u03cc\u03c2 31:13 \u1f45\u03c4\u03b9 \u1f24\u03ba\u03bf\u03c5\u03c3\u03b1 \u03c8\u03cc\u03b3\u03bf\u03bd \u03c0\u03bf\u03bb\u03bb\u1ff6\u03bd \u03c0\u03b1\u03c1\u03bf\u03b9\u03ba\u03bf\u03cd\u03bd\u03c4\u03c9\u03bd \u03ba\u03c5\u03ba\u03bb\u03cc\u03b8\u03b5\u03bd \u1f10\u03bd \u03c4\u1ff7 \u1f10\u03c0\u03b9\u03c3\u03c5\u03bd\u03b1\u03c7\u03b8\u1fc6\u03bd\u03b1\u03b9 \u03b1\u1f50\u03c4\u03bf\u1f7a\u03c2 \u1f05\u03bc\u03b1 \u1f10\u03c0\u2019 \u1f10\u03bc\u1f72 \u03c4\u03bf\u1fe6 \u03bb\u03b1\u03b2\u03b5\u1fd6\u03bd \u03c4\u1f74\u03bd \u03c8\u03c5\u03c7\u03ae\u03bd \u03bc\u03bf\u03c5 \u1f10\u03b2\u03bf\u03c5\u03bb\u03b5\u03cd\u03c3\u03b1\u03bd\u03c4\u03bf 31:14 \u1f10\u03b3\u1f7c \u03b4\u1f72 \u1f10\u03c0\u1f76 \u03c3\u1f72 \u1f24\u03bb\u03c0\u03b9\u03c3\u03b1 \u03ba\u03cd\u03c1\u03b9\u03b5 \u03b5\u1f36\u03c0\u03b1 \u03c3\u1f7a \u03b5\u1f36 \u1f41 \u03b8\u03b5\u03cc\u03c2 \u03bc\u03bf\u03c5 31:15 \u1f10\u03bd \u03c4\u03b1\u1fd6\u03c2 \u03c7\u03b5\u03c1\u03c3\u03af\u03bd \u03c3\u03bf\u03c5 \u03bf\u1f31 \u03ba\u03b1\u03b9\u03c1\u03bf\u03af \u03bc\u03bf\u03c5 \u1fe5\u1fe6\u03c3\u03b1\u03af \u03bc\u03b5 \u1f10\u03ba \u03c7\u03b5\u03b9\u03c1\u1f78\u03c2 \u1f10\u03c7\u03b8\u03c1\u1ff6\u03bd \u03bc\u03bf\u03c5 \u03ba\u03b1\u1f76 \u1f10\u03ba \u03c4\u1ff6\u03bd \u03ba\u03b1\u03c4\u03b1\u03b4\u03b9\u03c9\u03ba\u03cc\u03bd\u03c4\u03c9\u03bd \u03bc\u03b5 31:16 \u1f10\u03c0\u03af\u03c6\u03b1\u03bd\u03bf\u03bd \u03c4\u1f78 \u03c0\u03c1\u03cc\u03c3\u03c9\u03c0\u03cc\u03bd \u03c3\u03bf\u03c5 \u1f10\u03c0\u1f76 \u03c4\u1f78\u03bd \u03b4\u03bf\u1fe6\u03bb\u03cc\u03bd \u03c3\u03bf\u03c5 \u03c3\u1ff6\u03c3\u03cc\u03bd \u03bc\u03b5 \u1f10\u03bd \u03c4\u1ff7 \u1f10\u03bb\u03ad\u03b5\u03b9 \u03c3\u03bf\u03c5 31:17 \u03ba\u03cd\u03c1\u03b9\u03b5 \u03bc\u1f74 \u03ba\u03b1\u03c4\u03b1\u03b9\u03c3\u03c7\u03c5\u03bd\u03b8\u03b5\u03af\u03b7\u03bd \u1f45\u03c4\u03b9 \u1f10\u03c0\u03b5\u03ba\u03b1\u03bb\u03b5\u03c3\u03ac\u03bc\u03b7\u03bd \u03c3\u03b5 \u03b1\u1f30\u03c3\u03c7\u03c5\u03bd\u03b8\u03b5\u03af\u03b7\u03c3\u03b1\u03bd \u03bf\u1f31 \u1f00\u03c3\u03b5\u03b2\u03b5\u1fd6\u03c2 \u03ba\u03b1\u1f76 \u03ba\u03b1\u03c4\u03b1\u03c7\u03b8\u03b5\u03af\u03b7\u03c3\u03b1\u03bd \u03b5\u1f30\u03c2 \u1f85\u03b4\u03bf\u03c5 31:18 \u1f04\u03bb\u03b1\u03bb\u03b1 \u03b3\u03b5\u03bd\u03b7\u03b8\u03ae\u03c4\u03c9 \u03c4\u1f70 \u03c7\u03b5\u03af\u03bb\u03b7 \u03c4\u1f70 \u03b4\u03cc\u03bb\u03b9\u03b1 \u03c4\u1f70 \u03bb\u03b1\u03bb\u03bf\u1fe6\u03bd\u03c4\u03b1 \u03ba\u03b1\u03c4\u1f70 \u03c4\u03bf\u1fe6 \u03b4\u03b9\u03ba\u03b1\u03af\u03bf\u03c5 \u1f00\u03bd\u03bf\u03bc\u03af\u03b1\u03bd \u1f10\u03bd \u1f51\u03c0\u03b5\u03c1\u03b7\u03c6\u03b1\u03bd\u03af\u1fb3 \u03ba\u03b1\u1f76 \u1f10\u03be\u03bf\u03c5\u03b4\u03b5\u03bd\u03ce\u03c3\u03b5\u03b9 31:19 \u1f61\u03c2 \u03c0\u03bf\u03bb\u1f7a \u03c4\u1f78 \u03c0\u03bb\u1fc6\u03b8\u03bf\u03c2 \u03c4\u1fc6\u03c2 \u03c7\u03c1\u03b7\u03c3\u03c4\u03cc\u03c4\u03b7\u03c4\u03cc\u03c2 \u03c3\u03bf\u03c5 \u03ba\u03cd\u03c1\u03b9\u03b5 \u1f27\u03c2 \u1f14\u03ba\u03c1\u03c5\u03c8\u03b1\u03c2 \u03c4\u03bf\u1fd6\u03c2 \u03c6\u03bf\u03b2\u03bf\u03c5\u03bc\u03ad\u03bd\u03bf\u03b9\u03c2 \u03c3\u03b5 \u1f10\u03be\u03b5\u03b9\u03c1\u03b3\u03ac\u03c3\u03c9 \u03c4\u03bf\u1fd6\u03c2 \u1f10\u03bb\u03c0\u03af\u03b6\u03bf\u03c5\u03c3\u03b9\u03bd \u1f10\u03c0\u1f76 \u03c3\u1f72 \u1f10\u03bd\u03b1\u03bd\u03c4\u03af\u03bf\u03bd \u03c4\u1ff6\u03bd \u03c5\u1f31\u1ff6\u03bd \u03c4\u1ff6\u03bd \u1f00\u03bd\u03b8\u03c1\u03ce\u03c0\u03c9\u03bd 31:20 \u03ba\u03b1\u03c4\u03b1\u03ba\u03c1\u03cd\u03c8\u03b5\u03b9\u03c2 \u03b1\u1f50\u03c4\u03bf\u1f7a\u03c2 \u1f10\u03bd \u1f00\u03c0\u03bf\u03ba\u03c1\u03cd\u03c6\u1ff3 \u03c4\u03bf\u1fe6 \u03c0\u03c1\u03bf\u03c3\u03ce\u03c0\u03bf\u03c5 \u03c3\u03bf\u03c5 \u1f00\u03c0\u1f78 \u03c4\u03b1\u03c1\u03b1\u03c7\u1fc6\u03c2 \u1f00\u03bd\u03b8\u03c1\u03ce\u03c0\u03c9\u03bd \u03c3\u03ba\u03b5\u03c0\u03ac\u03c3\u03b5\u03b9\u03c2 \u03b1\u1f50\u03c4\u03bf\u1f7a\u03c2 \u1f10\u03bd \u03c3\u03ba\u03b7\u03bd\u1fc7 \u1f00\u03c0\u1f78 \u1f00\u03bd\u03c4\u03b9\u03bb\u03bf\u03b3\u03af\u03b1\u03c2 \u03b3\u03bb\u03c9\u03c3\u03c3\u1ff6\u03bd 31:21 \u03b5\u1f50\u03bb\u03bf\u03b3\u03b7\u03c4\u1f78\u03c2 \u03ba\u03cd\u03c1\u03b9\u03bf\u03c2 \u1f45\u03c4\u03b9 \u1f10\u03b8\u03b1\u03c5\u03bc\u03ac\u03c3\u03c4\u03c9\u03c3\u03b5\u03bd \u03c4\u1f78 \u1f14\u03bb\u03b5\u03bf\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u1f10\u03bd \u03c0\u03cc\u03bb\u03b5\u03b9 \u03c0\u03b5\u03c1\u03b9\u03bf\u03c7\u1fc6\u03c2 31:22 \u1f10\u03b3\u1f7c \u03b4\u1f72 \u03b5\u1f36\u03c0\u03b1 \u1f10\u03bd \u03c4\u1fc7 \u1f10\u03ba\u03c3\u03c4\u03ac\u03c3\u03b5\u03b9 \u03bc\u03bf\u03c5 \u1f00\u03c0\u03ad\u03c1\u03c1\u03b9\u03bc\u03bc\u03b1\u03b9 \u1f04\u03c1\u03b1 \u1f00\u03c0\u1f78 \u03c0\u03c1\u03bf\u03c3\u03ce\u03c0\u03bf\u03c5 \u03c4\u1ff6\u03bd \u1f40\u03c6\u03b8\u03b1\u03bb\u03bc\u1ff6\u03bd \u03c3\u03bf\u03c5 \u03b4\u03b9\u1f70 \u03c4\u03bf\u1fe6\u03c4\u03bf \u03b5\u1f30\u03c3\u03ae\u03ba\u03bf\u03c5\u03c3\u03b1\u03c2 \u03c4\u1fc6\u03c2 \u03c6\u03c9\u03bd\u1fc6\u03c2 \u03c4\u1fc6\u03c2 \u03b4\u03b5\u03ae\u03c3\u03b5\u03ce\u03c2 \u03bc\u03bf\u03c5 \u1f10\u03bd \u03c4\u1ff7 \u03ba\u03b5\u03ba\u03c1\u03b1\u03b3\u03ad\u03bd\u03b1\u03b9 \u03bc\u03b5 \u03c0\u03c1\u1f78\u03c2 \u03c3\u03ad 31:23 \u1f00\u03b3\u03b1\u03c0\u03ae\u03c3\u03b1\u03c4\u03b5 \u03c4\u1f78\u03bd \u03ba\u03cd\u03c1\u03b9\u03bf\u03bd \u03c0\u03ac\u03bd\u03c4\u03b5\u03c2 \u03bf\u1f31 \u1f45\u03c3\u03b9\u03bf\u03b9 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u1f45\u03c4\u03b9 \u1f00\u03bb\u03b7\u03b8\u03b5\u03af\u03b1\u03c2 \u1f10\u03ba\u03b6\u03b7\u03c4\u03b5\u1fd6 \u03ba\u03cd\u03c1\u03b9\u03bf\u03c2 \u03ba\u03b1\u1f76 \u1f00\u03bd\u03c4\u03b1\u03c0\u03bf\u03b4\u03af\u03b4\u03c9\u03c3\u03b9\u03bd \u03c4\u03bf\u1fd6\u03c2 \u03c0\u03b5\u03c1\u03b9\u03c3\u03c3\u1ff6\u03c2 \u03c0\u03bf\u03b9\u03bf\u1fe6\u03c3\u03b9\u03bd \u1f51\u03c0\u03b5\u03c1\u03b7\u03c6\u03b1\u03bd\u03af\u03b1\u03bd <\/span>31:<\/span>24 \u1f00\u03bd\u03b4\u03c1\u03af\u03b6\u03b5\u03c3\u03b8\u03b5 \u03ba\u03b1\u1f76 \u03ba\u03c1\u03b1\u03c4\u03b1\u03b9\u03bf\u03cd\u03c3\u03b8\u03c9 \u1f21 \u03ba\u03b1\u03c1\u03b4\u03af\u03b1 \u1f51\u03bc\u1ff6\u03bd \u03c0\u03ac\u03bd\u03c4\u03b5\u03c2 \u03bf\u1f31 \u1f10\u03bb\u03c0\u03af\u03b6\u03bf\u03bd\u03c4\u03b5\u03c2 \u1f10\u03c0\u1f76 \u03ba\u03cd\u03c1\u03b9\u03bf\u03bd<\/span><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n<\/colgroup>\n\n\n
\n

Tehillim \/ Psalms 31<\/span><\/p>\n

For the choir director. A Psalm of David. 31:1 In You, O Lord, I have taken refuge; Let me never be ashamed; In Your righteousness deliver me. 31:2 Incline Your ear to me, rescue me quickly; Be to me a rock of strength, A stronghold to save me. 31:3 For You are my rock and my fortress; For Your name\u2019s sake You will lead me and guide me. 31:4 You will pull me out of the net which they have secretly laid for me, For You are my strength. 31:5 Into Your hand I commit my spirit; You have ransomed me, O Lord, God of truth. 31:6 I hate those who regard vain idols, But I trust in the Lord. 31:7 I will rejoice and be glad in Your lovingkindness, Because You have seen my affliction; You have known the troubles of my soul, 31:8 And You have not given me over into the hand of the enemy; You have set my feet in a large place. 31:9 Be gracious to me, O Lord, for I am in distress; My eye is wasted away from grief, my soul and my body also. 31:10 For my life is spent with sorrow And my years with sighing; My strength has failed because of my iniquity, And my body has wasted away. 31:11 Because of all my adversaries, I have become a reproach, Especially to my neighbors, And an object of dread to my acquaintances; Those who see me in the street flee from me. 31:12 I am forgotten as a dead man, out of mind; I am like a broken vessel. 31:13 For I have heard the slander of many, Terror is on every side; While they took counsel together against me, They schemed to take away my life. 31:14 But as for me, I trust in You, O Lord, I say, \u2018You are my God.\u2019 31:15 My times are in Your hand; Deliver me from the hand of my enemies and from those who persecute me. 31:16 Make Your face to shine upon Your servant; Save me in Your lovingkindness. 31:17 Let me not be put to shame, O Lord, for I call upon You; Let the wicked be put to shame, let them be silent in Sheol. 31:18 Let the lying lips be mute, Which speak arrogantly against the righteous With pride and contempt. 31:19 How great is Your goodness, Which You have stored up for those who fear You, Which You have wrought for those who take refuge in You, Before the sons of men! 31:20 You hide them in the secret place of Your presence from the conspiracies of man; You keep them secretly in a shelter from the strife of tongues. 31:21 Blessed be the Lord, For He has made marvelous His lovingkindness to me in a besieged city. 31:22 As for me, I said in my alarm, \u2018I am cut off from before Your eyes\u2019; Nevertheless You heard the voice of my supplications When I cried to You. 31:23 O love the Lord, all you His godly ones! The Lord preserves the faithful And fully recompenses the proud doer. 31:24 Be strong and let your heart take courage, All you who hope in the Lord. (NASB)<\/span><\/p>\n<\/td>\n

\n

Toviyah \/ Psalms Chapter 31<\/span><\/p>\n

31:1 For praise; a psalm of David. 31:2 In your word, O Lord, I have placed my hope; I will never be disappointed; by your generosity save me. 31:3 Incline your ear to me, in haste save me. Be for me a strong fortress, a fortified stronghold to redeem me. 31:4 For you are my strength and trust; and for the sake of your name, guide me and sustain me. 31:5 Take me out of this net that they spread for me, for you are my strength. 31:6 Into your hand I will place my spirit; you have redeemed me, O Lord, true God. 31:7 I hate those who observe practices that are like vanity and lies; but I have relied on the Lord. 31:8 I will rejoice and be glad in your kindness, for you have seen my affliction, you know the troubles of my soul. 31:9 And you have not handed me over to the hand of my enemy; you have made my feet stand in a broad place. 31:10 Have mercy on me, O Lord, for I am in distress. My eye is wasted from agitation; my soul and my belly are destroyed. 31:11 For my life is ended in misery, and my years in sighing; my strength has failed because of my sin, and my limbs are used up. 31:12 I have become a more shameful thing than all my oppressors, and more so to my neighbors \u2013 a fearful thing to those who know me, those who see me in the street flee from my presence. 31:13 I am forgotten like a dead man from the mind; I have become like a broken vessel of the potter. 31:14 Because I have heard an evil report which many peoples say about me; terror is all around when they gather together against me; they have planned to take my soul. 31:15 But I have put my trust in you, O Lord; I said, \u201cYou are my God.\u201d 31:16 In your hand are the times of my redemption; save me from the hand of my enemies and persecutors. 31:17 Shine your countenance on your servant; redeem me by your goodness. 31:18 O Lord, I will not be disappointed, for I have called upon you; let the wicked be disappointed, let them be silent and descend to Sheol. 31:19 Let the lips of falsehood be stopped up, [the lips] that speak slander against the righteous in pride and contempt. 31:20 How great is your goodness that you have hidden for those that fear you; you have acted for those who hope in you, to pay them a good reward in front of the sons of men. 31:21 You will hide them in a hiding place in the time of your anger from troops of warriors; you will conceal them as in a shelter from the strife of tongues. 31:22 Blessed be the Lord, for he has exhibited his kindness to me in the walled city. 31:23 And I thought when I sought to flee, I have been eliminated from the presence of your glory; [but] in truth you heard the sound of my prayer when I made supplication to you. 31:24 Love the Lord, all his devotees; the Lord keeps the faithful from harm, and pays back the haughty who act proudly. 31:25 Be strong, and let your mind be sturdy, all you who have confidence in the word of the Lord. (EMC)<\/span><\/p>\n<\/td>\n

\n

Psalmoi \/ Psalms 31<\/span><\/p>\n

For the end, a Psalm of David, an utterance of extreme fear. 31:1 O Lord, I have hoped in thee; let me never be ashamed: deliver me in thy righteousness and rescue me. 31:2 Incline thine ear to me; make haste to rescue me: be thou to me for a protecting God, and for a house of refuge to save me. 31:3 For thou art my strength and my refuge; and thou shalt guide me for thy name\u2019s sake, and maintain me. 31:4 Thou shalt bring me out of the snare which they have hidden for me; for thou, O Lord, art my defender. 31:5 Into thine hands I will commit my spirit: thou hast redeemed me, O Lord God of truth. 31:6 Thou has hated them that idly persist in vanities: but I have hoped in the Lord. 31:7 I will exult and be glad in thy mercy: for thou hast looked upon mine affliction; thou hast saved my soul from distresses. 31:8 And thou hast not shut me up into the hands of the enemy: thou hast set my feet in a wide place. 31:9 Pity me, O Lord, for I am afflicted: my eye is troubled with indignation, my soul and by belly. <\/span>31:10 For my life is spent with grief, and my years with groanings: my strength has been weakened through poverty, and my bones are troubled. 31:11 I became a reproach among all mine enemies, but exceedingly so to my neighbours, and a fear to mine acquaintance: they that saw me without fled from me. 31:12 I have been forgotten as a dead man out of mind: I am become as a broken vessel. 31:13 For I heard the slander of many that dwelt round about: when they were gathered together against me, they took counsel to take my life. 31:14 But I hoped in thee, O Lord: I said, Thou art my God. 31:15 My lots are in thy hands: deliver me from the hand of mine enemies, 31:16 and from them that persecute me. Make thy face to shine upon thy servant: save me in thy mercy. 31:17 O Lord, let me not be ashamed, for I have called upon thee: let the ungodly be ashamed, and brought down to Hades. 31:18 Let the deceitful lips become dumb, which speak iniquity against the righteous with pride and scorn. 31:19 How abundant is the multitude of thy goodness, O Lord, which thou hast laid up for them that fear thee! thou hast wrought it out for them that hope on thee, in the presence of the sons of men. 31:20 Thou wilt hide them in the secret of thy presence from the vexation of man: thou wilt screen them in a tabernacle from the contradiction of tongues. 31:21 Blessed be the Lord: for he has magnified his mercy in a fortified city. 31:22 But I said in my extreme fear, I am cast out from the sight of thine eyes: therefore thou didst hearken, O Lord, to the voice of my supplication when I cried to thee. 31:23 Love the Lord, all ye his saints: for the Lord seeks for truth, and renders a reward to them that deal very proudly. 31: 24 Be of good courage, and let your heart be strengthened, all ye that hope in the Lord. (LXX)<\/span><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

This week\u2019s study is from <\/span>Tehillim \/ Psalms 31:1-25,<\/span> the opening verses state <\/span>\u05d0 \u05dc\u05b7\u05de\u05b0\u05e0\u05b7\u05e6\u05bc\u05b5\u05d7\u05b7 \u05de\u05b4\u05d6\u05b0\u05de\u05d5\u05b9\u05e8 \u05dc\u05b0\u05d3\u05b8\u05d5\u05b4\u05d3: \u05d1 \u05d1\u05bc\u05b0\u05da\u05b8 \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05d7\u05b8\u05e1\u05b4\u05d9\u05ea\u05b4\u05d9 \u05d0\u05b7\u05dc-\u05d0\u05b5\u05d1\u05d5\u05b9\u05e9\u05c1\u05b8\u05d4 \u05dc\u05b0\u05e2\u05d5\u05b9\u05dc\u05b8\u05dd \u05d1\u05bc\u05b0\u05e6\u05b4\u05d3\u05b0\u05e7\u05b8\u05ea\u05b0\u05da\u05b8 \u05e4\u05b7\u05dc\u05bc\u05b0\u05d8\u05b5\u05e0\u05b4\u05d9: <\/span> For the choir director. A Psalm of David. 31:1 In You, O Lord, I have taken refuge; Let me never be ashamed; In Your righteousness deliver me. (NASB)<\/span> David seeks refuge in the Lord never to be ashamed and because of the Lord\u2019s righteousness He will deliver him. What does it mean that <\/span>\u201cbecause of the Lord\u2019s righteousness He will deliver?\u201d<\/span> (<\/span>\u05d1\u05bc\u05b0\u05e6\u05b4\u05d3\u05b0\u05e7\u05b8\u05ea\u05b0\u05da\u05b8 \u05e4\u05b7\u05dc\u05bc\u05b0\u05d8\u05b5\u05e0\u05b4\u05d9<\/span>) It is interesting that the Hebrew word used for <\/span>\u201cdeliver me\u201d<\/span> (<\/span>\u05e4\u05b7\u05dc\u05bc\u05b0\u05d8\u05b5\u05e0\u05b4\u05d9<\/span>) is from the root word <\/span>\u05e4\u05dc\u05d8<\/span> meaning <\/span>\u201cescape\u201d<\/span> as in escaping his enemies, therefore David is saying that the Lord, because of His righteousness, He will help him to escape from his enemies, from trials and troubles, this is a form of rescuing in a time of need. According to <\/span>Tehillim \/ Psalms 34:17<\/span> David said <\/span>\u05d9\u05d7 \u05e6\u05b8\u05e2\u05b2\u05e7\u05d5\u05bc \u05d5\u05b7\u05d9\u05d4\u05b9\u05d5\u05b8\u05d4 \u05e9\u05c1\u05b8\u05de\u05b5\u05e2\u05b7 \u05d5\u05bc\u05de\u05b4\u05db\u05bc\u05b8\u05dc-\u05e6\u05b8\u05e8\u05d5\u05b9\u05ea\u05b8\u05dd \u05d4\u05b4\u05e6\u05bc\u05b4\u05d9\u05dc\u05b8\u05dd:<\/span> 34:17 The righteous cry, and the Lord hears And delivers them out of all their troubles. (NASB)<\/span> and in <\/span>Tehillim \/ Psalms 107:6<\/span> it says <\/span>\u05d5 \u05d5\u05b7\u05d9\u05bc\u05b4\u05e6\u05b0\u05e2\u05b2\u05e7\u05d5\u05bc \u05d0\u05b6\u05dc-\u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05d1\u05bc\u05b7\u05e6\u05bc\u05b7\u05e8 \u05dc\u05b8\u05d4\u05b6\u05dd \u05de\u05b4\u05de\u05bc\u05b0\u05e6\u05d5\u05bc\u05e7\u05d5\u05b9\u05ea\u05b5\u05d9\u05d4\u05b6\u05dd \u05d9\u05b7\u05e6\u05bc\u05b4\u05d9\u05dc\u05b5\u05dd:<\/span> 107:6 Then they cried out to the Lord in their trouble; He delivered them out of their distresses. (NASB)<\/span> We can conclude that when the righteous cry for help, the Lord hears and delivers. When we think of <\/span>\u201cthe Lord who delivers\u201d<\/span> it naturally makes us think about spiritual <\/span>\u201cdeliverance and salvation\u201d<\/span> of the Lord. Thinking on this topic of deliverance and salvation, leads to what the Scriptures say regarding the <\/span>\u201cKingdom of Heaven\u201d<\/span> or <\/span>\u201cKingdom of God.\u201d<\/span> If you were asked to describe the Kingdom of Heaven, deliverance, and salvation, according to the Bible, how would you answer that question? How would modern Christianity today answer that question? Would there be a difference between your answer and what has been taught from the pulpit? Many people believe that Yeshua taught the <\/span><\/a>Kingdom of God is something that exists only in heaven and it is something that we will one day attain but we are still waiting for today. On the other hand, in <\/span>Luke 17:20-21<\/span>, Yeshua taught the following saying, <\/span>20<\/span>\u1f18\u03c0\u03b5\u03c1\u03c9\u03c4\u03b7\u03b8\u03b5\u1f76\u03c2 \u03b4\u1f72 \u1f51\u03c0\u1f78 \u03c4\u1ff6\u03bd \u03a6\u03b1\u03c1\u03b9\u03c3\u03b1\u1f77\u03c9\u03bd \u03c0\u1f79\u03c4\u03b5 \u1f14\u03c1\u03c7\u03b5\u03c4\u03b1\u03b9 \u1f21 \u03b2\u03b1\u03c3\u03b9\u03bb\u03b5\u1f77\u03b1 \u03c4\u03bf\u1fe6 \u03b8\u03b5\u03bf\u1fe6 \u1f00\u03c0\u03b5\u03ba\u03c1\u1f77\u03b8\u03b7 \u03b1\u1f50\u03c4\u03bf\u1fd6\u03c2 \u03ba\u03b1\u1f76 \u03b5\u1f36\u03c0\u03b5\u03bd, \u039f\u1f50\u03ba \u1f14\u03c1\u03c7\u03b5\u03c4\u03b1\u03b9 \u1f21 \u03b2\u03b1\u03c3\u03b9\u03bb\u03b5\u1f77\u03b1 \u03c4\u03bf\u1fe6 \u03b8\u03b5\u03bf\u1fe6 \u03bc\u03b5\u03c4\u1f70 \u03c0\u03b1\u03c1\u03b1\u03c4\u03b7\u03c1\u1f75\u03c3\u03b5\u03c9\u03c2, <\/span>21<\/span>\u03bf\u1f50\u03b4\u1f72 \u1f10\u03c1\u03bf\u1fe6\u03c3\u03b9\u03bd, \u1f38\u03b4\u03bf\u1f7a \u1f67\u03b4\u03b5: \u1f24, \u1f18\u03ba\u03b5\u1fd6: \u1f30\u03b4\u03bf\u1f7a \u03b3\u1f70\u03c1 \u1f21 \u03b2\u03b1\u03c3\u03b9\u03bb\u03b5\u1f77\u03b1 \u03c4\u03bf\u1fe6 \u03b8\u03b5\u03bf\u1fe6 \u1f10\u03bd\u03c4\u1f78\u03c2 \u1f51\u03bc\u1ff6\u03bd \u1f10\u03c3\u03c4\u03b9\u03bd. <\/span>\u201cNow when He was asked by the Pharisees when the kingdom of God would come, He answered them and said, \u2018The kingdom of God does not come with observation; nor will they say, \u2018See here!\u2019 or \u2018See there!\u2019 For indeed, the kingdom of God is within you.\u2019\u201d<\/span> It is interesting that according to the Greek text, Yeshua said \u1f10\u03bd\u03c4\u1f78\u03c2 (entos) which translates <\/span>\u201cwithin\u201d<\/span> or <\/span>\u201cin the midst of\u201d<\/span> you. In the Apostolic Writings, Yeshua explained that the Kingdom of Heaven was coupled with repentance (<\/span>Matthew 3:2, 4:17<\/span>). The Kingdom of Heaven is within you, in your midst, and thus the message of the gospel is something that <\/span>\u201cwe live\u201d<\/span> as the children of God. This means that the kingdom of God is available to us right here, right now, we do not have to wait until after we die in order to experience the Kingdom of Heaven and the promises of God. We have access to the promises of God right now in our lives in Yeshua the Messiah! There is healing available today for every individual, the power of God is here now to deliver us from any kind of distress or trouble, just like David is saying in the Psalms. In addition to this, often we hear it said by the anti-missionaries that <\/span>\u201cif Yeshua was the Messiah, why has he not brought peace to this world?\u201d<\/span> They say that the rabbis state the Messiah will bring peace to the world and between men. It is interesting, according to the <\/span>Talmud Bavli, Sanhedrin 37a <\/span>we read the following.<\/span><\/p>\n

<\/a>Talmud Bavli, Sanhedrin 37a<\/span><\/p>\n

\u05dc\u05e4\u05d9\u05db\u05da \u05e0\u05d1\u05e8\u05d0 \u05d0\u05d3\u05dd \u05d9\u05d7\u05d9\u05d3\u05d9, \u05dc\u05dc\u05de\u05d3\u05da \u05e9\u05db\u05dc \u05d4\u05de\u05d0\u05d1\u05d3 \u05e0\u05e4\u05e9 \u05d0\u05d7\u05ea \u05de\u05d9\u05e9\u05e8\u05d0\u05dc \u05be \u05de\u05e2\u05dc\u05d4 \u05e2\u05dc\u05d9\u05d5 \u05d4\u05db\u05ea\u05d5\u05d1 \u05db\u05d0\u05d9\u05dc\u05d5 \u05d0\u05d9\u05d1\u05d3 \u05e2\u05d5\u05dc\u05dd \u05de\u05dc\u05d0, \u05d5\u05db\u05dc \u05d4\u05de\u05e7\u05d9\u05d9\u05dd \u05e0\u05e4\u05e9 \u05d0\u05d7\u05ea \u05de\u05d9\u05e9\u05e8\u05d0\u05dc \u05be \u05de\u05e2\u05dc\u05d4 \u05e2\u05dc\u05d9\u05d5 \u05d4\u05db\u05ea\u05d5\u05d1 \u05db\u05d0\u05d9\u05dc\u05d5 \u05e7\u05d9\u05d9\u05dd \u05e2\u05d5\u05dc\u05dd \u05de\u05dc\u05d0.<\/span><\/p>\n

\u201cFor this reason was man created alone, to teach you that whosoever destroys a single soul, Scripture imputes (guilt) to him as though he had destroyed a complete world; and whosoever preserves a single soul, Scripture ascribes (merit) to him as though he had preserved a complete world.\u201d<\/span><\/p>\n

According to the rabbis in the <\/span>Talmud Bavli, Sanhedrin 37a<\/span>, each person is considered an entire world. Yeshua the Messiah did in fact make peace with the entire world, in <\/span>\u201cour\u201d<\/span> entire world, in our lives! In doing this he has also made peace between men, between those who have made Him Lord of their lives! You can experience this and the Kingdom of Heaven, if you are willing to make Him Lord of your life, to rule and to reign in your midst. Note how this is the very concept of Yeshua\u2019s words when He said \u1f10\u03bd\u03c4\u1f78\u03c2 (entos), in our midst, all of our lives are to be lived for Him, we serve Him, He guides and directs us in His ways, by His Holy Spirit, we have the power of God to overcome sin, He can and does deliver us each day, etc. The Messiah has in fact, according to the Holy Scriptures and according to the Rabbis (<\/span>Sanhedrin 37a<\/span>), brought peace to each man who is rabbinically considered a complete world! When we being to think about the Scriptures from this perspective, it is possible to answer the anti-missionaries even from a rabbinic perspective. According to the Apostolic Writings, the Holy Spirit lives inside of us, if we abide in Christ and Christ abides in us. The Holy Spirit sets us on fire for the Lord and we burn in zeal for the things of God because our entire world has been changed and when our world has been changed our perspective of the world around us changes also. Has this happened to you yet in your life and walk in Christ? Everything in life, everything we do, and everyone we come in contact with should be influenced because the Lord lives \u1f10\u03bd\u03c4\u1f78\u03c2 (entos), in our midst. Does this sound like what Paul was saying to the Colossians in <\/span>Colossians 3:14-17<\/span> 14<\/span>\u1f10\u03c0\u1f76 \u03c0\u1fb6\u03c3\u03b9\u03bd \u03b4\u1f72 \u03c4\u03bf\u1f7b\u03c4\u03bf\u03b9\u03c2 \u03c4\u1f74\u03bd \u1f00\u03b3\u1f71\u03c0\u03b7\u03bd, \u1f45 \u1f10\u03c3\u03c4\u03b9\u03bd \u03c3\u1f7b\u03bd\u03b4\u03b5\u03c3\u03bc\u03bf\u03c2 \u03c4\u1fc6\u03c2 \u03c4\u03b5\u03bb\u03b5\u03b9\u1f79\u03c4\u03b7\u03c4\u03bf\u03c2. <\/span>15<\/span>\u03ba\u03b1\u1f76 \u1f21 \u03b5\u1f30\u03c1\u1f75\u03bd\u03b7 \u03c4\u03bf\u1fe6 \u03a7\u03c1\u03b9\u03c3\u03c4\u03bf\u1fe6 \u03b2\u03c1\u03b1\u03b2\u03b5\u03c5\u1f73\u03c4\u03c9 \u1f10\u03bd \u03c4\u03b1\u1fd6\u03c2 \u03ba\u03b1\u03c1\u03b4\u1f77\u03b1\u03b9\u03c2 \u1f51\u03bc\u1ff6\u03bd, \u03b5\u1f30\u03c2 \u1f23\u03bd \u03ba\u03b1\u1f76 \u1f10\u03ba\u03bb\u1f75\u03b8\u03b7\u03c4\u03b5 \u1f10\u03bd \u1f11\u03bd\u1f76 \u03c3\u1f7d\u03bc\u03b1\u03c4\u03b9: \u03ba\u03b1\u1f76 \u03b5\u1f50\u03c7\u1f71\u03c1\u03b9\u03c3\u03c4\u03bf\u03b9 \u03b3\u1f77\u03bd\u03b5\u03c3\u03b8\u03b5. <\/span>16<\/span>\u1f41 \u03bb\u1f79\u03b3\u03bf\u03c2 \u03c4\u03bf\u1fe6 \u03a7\u03c1\u03b9\u03c3\u03c4\u03bf\u1fe6 \u1f10\u03bd\u03bf\u03b9\u03ba\u03b5\u1f77\u03c4\u03c9 \u1f10\u03bd \u1f51\u03bc\u1fd6\u03bd \u03c0\u03bb\u03bf\u03c5\u03c3\u1f77\u03c9\u03c2, \u1f10\u03bd \u03c0\u1f71\u03c3\u1fc3 \u03c3\u03bf\u03c6\u1f77\u1fb3 \u03b4\u03b9\u03b4\u1f71\u03c3\u03ba\u03bf\u03bd\u03c4\u03b5\u03c2 \u03ba\u03b1\u1f76 \u03bd\u03bf\u03c5\u03b8\u03b5\u03c4\u03bf\u1fe6\u03bd\u03c4\u03b5\u03c2 \u1f11\u03b1\u03c5\u03c4\u03bf\u1f7a\u03c2 \u03c8\u03b1\u03bb\u03bc\u03bf\u1fd6\u03c2, \u1f55\u03bc\u03bd\u03bf\u03b9\u03c2, \u1fa0\u03b4\u03b1\u1fd6\u03c2 \u03c0\u03bd\u03b5\u03c5\u03bc\u03b1\u03c4\u03b9\u03ba\u03b1\u1fd6\u03c2 \u1f10\u03bd [\u03c4\u1fc7] \u03c7\u1f71\u03c1\u03b9\u03c4\u03b9 \u1f84\u03b4\u03bf\u03bd\u03c4\u03b5\u03c2 \u1f10\u03bd \u03c4\u03b1\u1fd6\u03c2 \u03ba\u03b1\u03c1\u03b4\u1f77\u03b1\u03b9\u03c2 \u1f51\u03bc\u1ff6\u03bd \u03c4\u1ff7 \u03b8\u03b5\u1ff7: <\/span>17<\/span>\u03ba\u03b1\u1f76 \u03c0\u1fb6\u03bd \u1f45 \u03c4\u03b9 \u1f10\u1f70\u03bd \u03c0\u03bf\u03b9\u1fc6\u03c4\u03b5 \u1f10\u03bd \u03bb\u1f79\u03b3\u1ff3 \u1f22 \u1f10\u03bd \u1f14\u03c1\u03b3\u1ff3, \u03c0\u1f71\u03bd\u03c4\u03b1 \u1f10\u03bd \u1f40\u03bd\u1f79\u03bc\u03b1\u03c4\u03b9 \u03ba\u03c5\u03c1\u1f77\u03bf\u03c5 \u1f38\u03b7\u03c3\u03bf\u1fe6, \u03b5\u1f50\u03c7\u03b1\u03c1\u03b9\u03c3\u03c4\u03bf\u1fe6\u03bd\u03c4\u03b5\u03c2 \u03c4\u1ff7 \u03b8\u03b5\u1ff7 \u03c0\u03b1\u03c4\u03c1\u1f76 \u03b4\u03b9\u2019 \u03b1\u1f50\u03c4\u03bf\u1fe6. <\/span>3:14 Beyond all these things put on love, which is the perfect bond of unity. 3:15 Let the peace of Christ rule in your hearts, to which indeed you were called in one body; and be thankful. 3:16 Let the word of Christ richly dwell within you, with all wisdom teaching and admonishing one another with psalms and hymns and spiritual songs, singing with thankfulness in your hearts to God. 3:17 Whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks through Him to God the Father. (NASB)<\/span> Yeshua said in <\/span>Luke 6:45<\/span> \u1f41 \u1f00\u03b3\u03b1\u03b8\u1f78\u03c2 \u1f04\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03c2 \u1f10\u03ba \u03c4\u03bf\u1fe6 \u1f00\u03b3\u03b1\u03b8\u03bf\u1fe6 \u03b8\u03b7\u03c3\u03b1\u03c5\u03c1\u03bf\u1fe6 \u03c4\u1fc6\u03c2 \u03ba\u03b1\u03c1\u03b4\u1f77\u03b1\u03c2 \u03c0\u03c1\u03bf\u03c6\u1f73\u03c1\u03b5\u03b9 \u03c4\u1f78 \u1f00\u03b3\u03b1\u03b8\u1f79\u03bd, \u03ba\u03b1\u1f76 \u1f41 \u03c0\u03bf\u03bd\u03b7\u03c1\u1f78\u03c2 \u1f10\u03ba \u03c4\u03bf\u1fe6 \u03c0\u03bf\u03bd\u03b7\u03c1\u03bf\u1fe6 \u03c0\u03c1\u03bf\u03c6\u1f73\u03c1\u03b5\u03b9 \u03c4\u1f78 \u03c0\u03bf\u03bd\u03b7\u03c1\u1f79\u03bd: \u1f10\u03ba \u03b3\u1f70\u03c1 \u03c0\u03b5\u03c1\u03b9\u03c3\u03c3\u03b5\u1f7b\u03bc\u03b1\u03c4\u03bf\u03c2 \u03ba\u03b1\u03c1\u03b4\u1f77\u03b1\u03c2 \u03bb\u03b1\u03bb\u03b5\u1fd6 \u03c4\u1f78 \u03c3\u03c4\u1f79\u03bc\u03b1 \u03b1\u1f50\u03c4\u03bf\u1fe6. <\/span>\u2018The good man out of the good treasure of his heart brings forth what is good; and the evil man out of the evil treasure brings forth what is evil; for his mouth speaks from that which fills his heart. (NASB)<\/span> If our world is changed, everything we do will be in the name of the Lord and the good treasure the Lord deposits in our hearts will be brought forth. When your world is created new you are given a testimony to give to others of how the Lord is working in and through you. Praise the Lord!<\/span><\/p>\n

In <\/span>Tehillim \/ Psalms 31<\/span>, David requests that the Lord rescue him quickly, to be his rock of strength, and a stronghold to save (<\/span>31:2<\/span>). He then declares the Lord to be these things and that He will lead and guide him (<\/span>31:3<\/span>). The Scriptures say <\/span>\u05d2 \u05d4\u05b7\u05d8\u05bc\u05b5\u05d4 \u05d0\u05b5\u05dc\u05b7\u05d9 | \u05d0\u05b8\u05d6\u05b0\u05e0\u05b0\u05da\u05b8 \u05de\u05b0\u05d4\u05b5\u05e8\u05b8\u05d4 \u05d4\u05b7\u05e6\u05bc\u05b4\u05d9\u05dc\u05b5\u05e0\u05b4\u05d9 \u05d4\u05b1\u05d9\u05b5\u05d4 \u05dc\u05b4\u05d9 | \u05dc\u05b0\u05e6\u05d5\u05bc\u05e8-\u05de\u05b8\u05e2\u05d5\u05b9\u05d6 \u05dc\u05b0\u05d1\u05b5\u05d9\u05ea \u05de\u05b0\u05e6\u05d5\u05bc\u05d3\u05d5\u05b9\u05ea \u05dc\u05b0\u05d4\u05d5\u05b9\u05e9\u05c1\u05b4\u05d9\u05e2\u05b5\u05e0\u05b4\u05d9: \u05d3 \u05db\u05bc\u05b4\u05d9-\u05e1\u05b7\u05dc\u05b0\u05e2\u05b4\u05d9 \u05d5\u05bc\u05de\u05b0\u05e6\u05d5\u05bc\u05d3\u05b8\u05ea\u05b4\u05d9 \u05d0\u05b8\u05ea\u05bc\u05b8\u05d4 \u05d5\u05bc\u05dc\u05b0\u05de\u05b7\u05e2\u05b7\u05df \u05e9\u05c1\u05b4\u05de\u05b0\u05da\u05b8 \u05ea\u05bc\u05b7\u05e0\u05b0\u05d7\u05b5\u05e0\u05b4\u05d9 \u05d5\u05bc\u05ea\u05b0\u05e0\u05b7\u05d4\u05b2\u05dc\u05b5\u05e0\u05b4\u05d9: <\/span> 31:2 Incline Your ear to me, rescue me quickly; Be to me a rock of strength, A stronghold to save me. 31:3 For You are my rock and my fortress; For Your name\u2019s sake You will lead me and guide me. (NASB)<\/span> It is interesting in <\/span>Tehillim \/ Psalms 31:2 (3)<\/span> that David says the Lord is his <\/span>\u201crock of strength\u201d<\/span> (<\/span>\u05dc\u05b0\u05e6\u05d5\u05bc\u05e8-\u05de\u05b8\u05e2\u05d5\u05b9\u05d6<\/span>) whereas in <\/span>Tehillim \/ Psalms 31:3 (4)<\/span> David says <\/span>\u201cYou are my rock and my fortress\u201d<\/span> (<\/span>\u05db\u05bc\u05b4\u05d9-\u05e1\u05b7\u05dc\u05b0\u05e2\u05b4\u05d9 \u05d5\u05bc\u05de\u05b0\u05e6\u05d5\u05bc\u05d3\u05b8\u05ea\u05b4\u05d9 \u05d0\u05b8\u05ea\u05bc\u05b8\u05d4<\/span>) using two different words for the work rock <\/span>\u05e6\u05d5\u05e8<\/span> \u201crock, cliff; fortress\u201d<\/span> and <\/span>\u05e1\u05dc\u05e2<\/span> \u201crock, petro; boulder, cliff.\u201d<\/span> Note that according to <\/span><\/a>Parashat Haazinu we read from <\/span>Devarim \/ Deuteronomy 32:4<\/span> \u05d3 \u05d4\u05b7\u05e6\u05bc\u05d5\u05bc\u05e8 \u05ea\u05bc\u05b8\u05de\u05b4\u05d9\u05dd \u05e4\u05bc\u05b8\u05e2\u05b3\u05dc\u05d5\u05b9 \u05db\u05bc\u05b4\u05d9 \u05db\u05b8\u05dc-\u05d3\u05bc\u05b0\u05e8\u05b8\u05db\u05b8\u05d9\u05d5 \u05de\u05b4\u05e9\u05c1\u05b0\u05e4\u05bc\u05b8\u05d8 \u05d0\u05b5\u05dc \u05d0\u05b1\u05de\u05d5\u05bc\u05e0\u05b8\u05d4 \u05d5\u05b0\u05d0\u05b5\u05d9\u05df \u05e2\u05b8\u05d5\u05b6\u05dc \u05e6\u05b7\u05d3\u05bc\u05b4\u05d9\u05e7 \u05d5\u05b0\u05d9\u05b8\u05e9\u05c1\u05b8\u05e8 \u05d4\u05d5\u05bc\u05d0:<\/span> 32:4 \u2018The Rock! His work is perfect, For all His ways are just; A God of faithfulness and without injustice, Righteous and upright is He. (NASB)<\/span> According to this verse from the Torah, <\/span>\u201cthe deeds of the <\/span>\u05e6\u05d5\u05e8<\/span> (Rock) are perfect\u2026\u201d<\/span> The Targum Onkelos translates <\/span>\u05e6\u05bc\u05d5\u05bc\u05e8<\/span> tzur as <\/span>\u201cMighty One, <\/span>\u05ea\u05bc\u05b7\u05e7\u05bc\u05b4\u05d9\u05e4\u05b8\u05d0<\/span>\u201d<\/span> (<\/span>\u05d3 \u05ea\u05bc\u05b7\u05e7\u05bc\u05b4\u05d9\u05e4\u05b8\u05d0 \u05d3\u05bc\u05b0\u05e9\u05c1\u05b8\u05dc\u05b0\u05de\u05b4\u05d9\u05df \u05e2\u05d5\u05b9\u05d1\u05b8\u05d3\u05d5\u05b9\u05d4\u05b4\u05d9 \u05d0\u05b2\u05e8\u05b5\u05d9 \u05db\u05bc\u05b8\u05dc\u05be\u05d0\u05b9\u05e8\u05b0\u05d7\u05b8\u05ea\u05b5\u05d9\u05d4\u05bc \u05d3\u05bc\u05b4\u05d9\u05e0\u05b8\u05d0 \u05d0\u05b1\u05dc\u05b8\u05d4\u05b8\u05d0 \u05de\u05b0\u05d4\u05b5\u05d9\u05de\u05b0\u05e0\u05b8\u05d0 \u05d3\u05bc\u05b0\u05de\u05b4\u05df\u05be\u05e7\u05b3\u05d3\u05b8\u05de\u05d5\u05b9\u05d4\u05b4\u05d9 \u05e2\u05b7\u05d5\u05b0\u05dc\u05b8\u05d4 \u05dc\u05b8\u05d0 \u05e0\u05b8\u05e4\u05b5\u05e7 \u05d3\u05bc\u05b0\u05de\u05b4\u05df\u05be\u05e7\u05b3\u05d3\u05b8\u05dd\u05be\u05d6\u05b7\u05db\u05bc\u05b7\u05d9 \u05d5\u05b0\u05e7\u05b7\u05e9\u05bc\u05c1\u05b4\u05d9\u05d8 \u05d4\u05d5\u05bc\u05d0:<\/span>) meaning God, Who is referred to as a <\/span>\u05e6\u05bc\u05d5\u05bc\u05e8<\/span> Tzur, which literally means <\/span>\u201crock.\u201d<\/span> In our prayers we find this expression as well, for instance, <\/span>\u05e6\u05d5\u05e8 \u05d9\u05e9\u05e8\u05d0\u05dc<\/span> \u201cTzur Yisrael,\u201d<\/span> the <\/span>\u201cRock of Israel.\u201d<\/span> <\/a>Maimonides (Ramban) understands this to mean that God is the <\/span>\u201crock from which all things are made, the source of all that exists\u201d<\/span> (<\/span>Guide for the Perplexed 1:16, http:\/\/www.sefaria.org\/Guide_for_the_Perplexed.1.16.1, accessed November 20, 2013<\/span>). In addition to these things, it is interesting to note something in the rabbinic literature regarding the rock, the children of Israel, and the wilderness, according to Midrash Rabba Bamidbar 1.2. <\/span><\/p>\n

Midrash Rabba, Bamidbar 1.2<\/span><\/p>\n

(\u05e9\u05dd \u05d1\u05de\u05d3\u05d1\u05e8 \u05db\u05f3) \u05d5\u05dc\u05d0 \u05d4\u05d9\u05d4\u05de\u05d9\u05dd \u05dc\u05e2\u05d3\u05d4,\u05d5\u05d4\u05d9\u05d0\u05da \u05d4\u05d9\u05ea\u05d4 \u05d4\u05d1\u05d0\u05e8 \u05e2\u05e9\u05d5\u05d9\u05d4 \u05e1\u05dc\u05e2 \u05db\u05de\u05d9\u05df \u05db\u05d5\u05d5\u05e8\u05ea \u05d4\u05d9\u05ea\u05d4 \u05d5\u05de\u05ea\u05d2\u05dc\u05d2\u05dc\u05ea \u05d5\u05d1\u05d0\u05ea \u05e2\u05de\u05d4\u05dd \u05d1\u05de\u05e1\u05e2\u05d5\u05ea \u05d5\u05db\u05d9\u05d5\u05df \u05e9\u05d4\u05d9\u05d5 \u05d4\u05d3\u05d2\u05dc\u05d9\u05dd \u05d7\u05d5\u05e0\u05d9\u05dd \u05d5\u05d4\u05de\u05e9\u05db\u05df \u05e2\u05d5\u05de\u05d3 \u05d4\u05d9\u05d4 \u05d0\u05d5\u05ea\u05d5 \u05d4\u05e1\u05dc\u05e2 \u05d1\u05d0 \u05d5\u05d9\u05d5\u05e9\u05d1 \u05dc\u05d5 \u05d1\u05d7\u05e6\u05e8 \u05d0\u05d4\u05dc \u05de\u05d5\u05e2\u05d3 \u05d5\u05d4\u05e0\u05e9\u05d9\u05d0\u05d9\u05dd \u05d1\u05d0\u05d9\u05dd \u05d5\u05e2\u05d5\u05de\u05d3\u05d9\u05dd \u05e2\u05dc \u05d2\u05d1\u05d9\u05d5 \u05d5\u05d0\u05d5\u05de\u05e8\u05d9\u05dd \u05e2\u05dc\u05d9 \u05d1\u05d0\u05e8 \u05d5\u05d4\u05d9\u05ea\u05d4 \u05e2\u05d5\u05dc\u05d4, \u05d5\u05d0\u05d7\u05f4\u05db \u05d4\u05d1\u05d0\u05ea\u05d9 \u05dc\u05db\u05dd \u05e9\u05dc\u05d5\u05d9\u05dd, \u05d4\u05de\u05d3\u05d1\u05e8 \u05d4\u05d9\u05d9\u05ea\u05d9 \u05dc\u05d9\u05e9\u05e8\u05d0\u05dc \u05e9\u05de\u05d0 \u05db\u05de\u05d3\u05d1\u05e8 \u05e0\u05d4\u05d2\u05ea\u05d9 \u05e2\u05de\u05db\u05dd \u05d0\u05dc\u05d0 \u05d0\u05dd \u05d0\u05e8\u05e5 \u05de\u05d0\u05e4\u05dc\u05d9\u05d4 \u05dc\u05d0 \u05d0\u05e0\u05d9 \u05d1\u05d9\u05d3\u05d9 \u05d4\u05d9\u05d9\u05ea\u05d9 \u05de\u05d0\u05d9\u05e8 \u05dc\u05db\u05dd \u05e9\u05e0\u05d0\u05f3 (\u05e9\u05de\u05d5\u05ea \u05d9\u05d2)<\/span><\/p>\n

\u201cHow was the well constructed? It was rock-shaped like a kind of bee-hive, and wherever they journeyed it rolled along and came with them. When the standards [under which the tribes journeyed] halted and the tabernacle was set up, that same rock would come and settle down in the court of the Tent of Meeting and the princes would come and stand upon it and say, Rise up, O well, and it would rise.\u201d<\/span><\/p>\n

In addition to this, the Targum Jonathan expands upon <\/span>Bamidbar \/ Numbers 21:19<\/span> to describe the rock or \u201cwell\u201d that <\/span>\u201cfollowed\u201d<\/span> them (the children of Israel) saying:<\/span><\/p>\n

\u201cFrom the time that the well in Mattanah was given them, it was made again to them brooks that were overflowing and violent; and again it went up unto the tops of the mountains, and went down with them into the valleys…\u201d<\/span><\/p>\n

\u05d5\u05de\u05df \u05d3\u05d0\u05ea\u05d9\u05d4\u05d1\u05ea \u05dc\u05d4\u05d5\u05df \u05dc\u05de\u05ea\u05e0\u05d0 \u05d7\u05d6\u05e8\u05ea \u05dc\u05de\u05d9\u05e1\u05d5\u05e7 \u05e2\u05d9\u05de\u05d4\u05d5\u05df \u05dc\u05d8\u05d5\u05d5\u05e8\u05d9\u05d9\u05d0 \u05e8\u05de\u05d9\u05d9\u05d0 \u05d5\u05de\u05d8\u05d5\u05d5\u05e8\u05d9\u05d9\u05d0 \u05e8\u05de\u05d9\u05d9\u05d0 \u05e0\u05d7\u05ea\u05d0 \u05e2\u05d9\u05de\u05d4\u05d5\u05df \u05dc\u05d2\u05dc\u05d9\u05de\u05ea\u05d0 \u05de\u05d7\u05d6\u05e8\u05d0 \u05dc\u05db\u05dc \u05de\u05e9\u05d9\u05e8\u05d9\u05ea\u05d0 \u05d3\u05d9\u05e9\u05e8\u05d0\u05dc \u05d5\u05de\u05e9\u05e7\u05d9\u05d0 \u05d9\u05ea\u05d4\u05d5\u05df \u05db\u05dc \u05d7\u05d3 \u05d5\u05d7\u05d3 \u05d1\u05ea\u05e8\u05e2 \u05de\u05e9\u05db\u05e0\u05d9\u05d4<\/span><\/p>\n

So the rabbis who translated Targum Jonathan use a parable to say that these waters that proceeded from the rock followed Israel and gave them life giving waters. In the Tosefta, the tradition is related as follows (Note,<\/span> the <\/span><\/a>Tosefta is the rabbinic commentary on the Mishnah compiled in the 5th century A.D. Sukkah 3.11, cited in Strack and Billerbeck, Kommentar zum Neuen Testament, vol. 3, p. 406; cf. Neusner, p.220<\/span>):<\/span><\/p>\n

\u201cIt was likewise with the well that was with the children of Israel in the wilderness, it [the well] was like a rock that was full of holes like a sieve from which water trickled and arose as from the opening of a flask. It [the rock-well] ascended with them to the top of the hills and descended with them into the valleys; wherever Israel tarried there it tarried over against the entrance to the tabernacle\u201d<\/span><\/p>\n

According to these references from the rabbis, there appears to be a Midrashic tradition dating back to the time of the translating of the Targums (Aramaic translations) and of the Talmud, that the parable of the rock that followed Israel giving them life giving waters was taught to the children of Israel. What is interesting is that according to the Apostolic Writings, it appears that the Apostle Paul utilizes the rabbinic midrash while speaking to the Corinthians in <\/span>1 Corinthians 10:1-4.<\/span> What is interesting to note is that the first Century people would have been familiar with this parable of the rock that followed Israel.<\/span><\/p>\n

<\/a>1 Corinthians 10:1-4<\/span><\/p>\n

10:1 For I do not want you to be unaware, brethren, that our fathers were all under the cloud and all passed through the sea; 10:2 and all were baptized into Moses in the cloud and in the sea; 10:3 and all ate the same spiritual food; 10:4 and all drank the same spiritual drink, for they were drinking from a spiritual rock which followed them; and the rock was Christ. (NASB)<\/span><\/p>\n

1<\/span>\u039f\u1f50 \u03b8\u1f73\u03bb\u03c9 \u03b3\u1f70\u03c1 \u1f51\u03bc\u1fb6\u03c2 \u1f00\u03b3\u03bd\u03bf\u03b5\u1fd6\u03bd, \u1f00\u03b4\u03b5\u03bb\u03c6\u03bf\u1f77, \u1f45\u03c4\u03b9 \u03bf\u1f31 \u03c0\u03b1\u03c4\u1f73\u03c1\u03b5\u03c2 \u1f21\u03bc\u1ff6\u03bd \u03c0\u1f71\u03bd\u03c4\u03b5\u03c2 \u1f51\u03c0\u1f78 \u03c4\u1f74\u03bd \u03bd\u03b5\u03c6\u1f73\u03bb\u03b7\u03bd \u1f26\u03c3\u03b1\u03bd \u03ba\u03b1\u1f76 \u03c0\u1f71\u03bd\u03c4\u03b5\u03c2 \u03b4\u03b9\u1f70 \u03c4\u1fc6\u03c2 \u03b8\u03b1\u03bb\u1f71\u03c3\u03c3\u03b7\u03c2 \u03b4\u03b9\u1fc6\u03bb\u03b8\u03bf\u03bd, <\/span>2<\/span>\u03ba\u03b1\u1f76 \u03c0\u1f71\u03bd\u03c4\u03b5\u03c2 \u03b5\u1f30\u03c2 \u03c4\u1f78\u03bd \u039c\u03c9\u03cb\u03c3\u1fc6\u03bd \u1f10\u03b2\u03b1\u03c0\u03c4\u1f77\u03c3\u03b8\u03b7\u03c3\u03b1\u03bd \u1f10\u03bd \u03c4\u1fc7 \u03bd\u03b5\u03c6\u1f73\u03bb\u1fc3 \u03ba\u03b1\u1f76 \u1f10\u03bd \u03c4\u1fc7 \u03b8\u03b1\u03bb\u1f71\u03c3\u03c3\u1fc3, <\/span>3<\/span>\u03ba\u03b1\u1f76 \u03c0\u1f71\u03bd\u03c4\u03b5\u03c2 \u03c4\u1f78 \u03b1\u1f50\u03c4\u1f78 \u03c0\u03bd\u03b5\u03c5\u03bc\u03b1\u03c4\u03b9\u03ba\u1f78\u03bd \u03b2\u03c1\u1ff6\u03bc\u03b1 \u1f14\u03c6\u03b1\u03b3\u03bf\u03bd, <\/span>4<\/span>\u03ba\u03b1\u1f76 \u03c0\u1f71\u03bd\u03c4\u03b5\u03c2 \u03c4\u1f78 \u03b1\u1f50\u03c4\u1f78 \u03c0\u03bd\u03b5\u03c5\u03bc\u03b1\u03c4\u03b9\u03ba\u1f78\u03bd \u1f14\u03c0\u03b9\u03bf\u03bd \u03c0\u1f79\u03bc\u03b1: \u1f14\u03c0\u03b9\u03bd\u03bf\u03bd \u03b3\u1f70\u03c1 \u1f10\u03ba \u03c0\u03bd\u03b5\u03c5\u03bc\u03b1\u03c4\u03b9\u03ba\u1fc6\u03c2 \u1f00\u03ba\u03bf\u03bb\u03bf\u03c5\u03b8\u03bf\u1f7b\u03c3\u03b7\u03c2 \u03c0\u1f73\u03c4\u03c1\u03b1\u03c2: \u1f21 \u03c0\u1f73\u03c4\u03c1\u03b1 \u03b4\u1f72 \u1f26\u03bd \u1f41 \u03a7\u03c1\u03b9\u03c3\u03c4\u1f79\u03c2.<\/span><\/p>\n

What is interesting is how Paul is drawing upon rabbinic tradition to illustrate what Yeshua the Messiah has done for God\u2019s people. It also seems that the rabbinic tradition regarding the <\/span>\u201crock that followed\u201d<\/span> is not problematic with <\/span>\u201cthe rock as Christ\u201d<\/span> and the Apostle Paul is ascribing the deity of Yeshua as the <\/span>\u201cRock\u201d <\/span>that is a term that was reserved for the Lord God Almighty only. David says the Lord is his <\/span>\u201crock of strength\u201d<\/span> (<\/span>\u05dc\u05b0\u05e6\u05d5\u05bc\u05e8-\u05de\u05b8\u05e2\u05d5\u05b9\u05d6<\/span>) and <\/span>\u201cYou are my rock and my fortress\u201d<\/span> (<\/span>\u05db\u05bc\u05b4\u05d9-\u05e1\u05b7\u05dc\u05b0\u05e2\u05b4\u05d9 \u05d5\u05bc\u05de\u05b0\u05e6\u05d5\u05bc\u05d3\u05b8\u05ea\u05b4\u05d9 \u05d0\u05b8\u05ea\u05bc\u05b8\u05d4<\/span>) seems to suggest that He understood the Lord as a source of strength and life just like Paul is saying in <\/span>1 Corinthians 10<\/span> with the help of the rabbinic midrash. Note also the phrase, <\/span>\u201c…that followed them\u201d <\/span>comes from the Greek word, \u1f00\u03ba\u03bf\u03bb\u03bf\u03c5\u03b8\u03bf\u1f7b\u03c3\u03b7\u03c2 <\/span>\u201cakolouthouoses,\u201d<\/span> which means <\/span>\u201cto follow one who precedes, join him as his attendant, or accompany him.\u201d<\/span> The Apostle Paul is explaining to the Corinthians that the <\/span>\u201crock\u201d<\/span> at Meribah was spiritually patterned after Yeshua, that Yeshua comes along side of us and walks with us in life and therefore he uses the parable as a description that directs our attention to Yeshua the Messiah. The Rock, who is God, was a figure or shadow, of the Messiah in a similar way that the Pesach lamb prefigured Yeshua. In addition to this, in the wilderness, the Rock was struck with the rod for the sake of Israel. Can you see the parallel here in the biblical text, with the parable of the rabbis and the things that Yeshua did for us? Yeshua suffered for our sakes (<\/span>1 Peter 2:24<\/span>), he is the life giving waters (<\/span>John 4:10, 7:37-39, and Revelation 22:17<\/span>). What an awesome picture we see of Christ in the rabbinic literature and the Apostle Paul\u2019s use of the tradition of the rabbis to illustrate the power of God and Yeshua the Messiah. <\/span><\/p>\n

The Aramaic translation of <\/span>Tehillim \/ Psalms 31:3-4<\/span> states <\/span>\u05d2 \u05d4\u05e6\u05dc\u05d9 \u05d0\u05e6\u05dc\u05d9 \u05dc\u05d5\u05ea\u05d9 \u05d0\u05d5\u05d3\u05e0\u05da \u05d1\u05e1\u05e8\u05d4\u05d5\u05d1\u05d9\u05d0 \u05e4\u05e6\u05d9 \u05d9\u05ea\u05d9 \u05d4\u05d5\u05d9 \u05dc\u05d9 \u05dc\u05d8\u05d9\u05e0\u05e8 \u05dc\u05db\u05e8\u05da \u05e2\u05e9\u05d9\u05df \u05dc\u05d7\u05d5\u05e1\u05e0\u05d0 \u05db\u05e8\u05d9\u05db\u05d0 \u05dc\u05de\u05e4\u05e8\u05d5\u05e7 \u05d9\u05ea\u05d9\u05c3 \u05d3 \u05de\u05d8\u05d5\u05dc \u05d0\u05e8\u05d5\u05dd \u05d3\u05ea\u05d5\u05e7\u05e4\u05d9 \u05d5\u05e8\u05d5\u05d7\u05e6\u05e0\u05d9 \u05d0\u05ea \u05d5\u05d1\u05d2\u05dc\u05dc \u05d5\u05de\u05df \u05d1\u05d2\u05dc\u05dc \u05e9\u05de\u05da \u05d3\u05d1\u05e8 \u05d9\u05ea\u05d9 \u05d5\u05d6\u05d5\u05df \u05d9\u05ea\u05d9\u05c3<\/span> 31:3 Incline your ear to me, in haste save me. Be for me a strong fortress, a fortified stronghold to redeem me. 31:4 For you are my strength and trust; and for the sake of your name, guide me and sustain me. (EMC)<\/span> and the Septuagint states <\/span>2<\/span>\u03ba\u03bb\u1fd6\u03bd\u03bf\u03bd \u03c0\u03c1\u03cc\u03c2 \u03bc\u03b5 \u03c4\u1f78 \u03bf\u1f56\u03c2 \u03c3\u03bf\u03c5 \u03c4\u03ac\u03c7\u03c5\u03bd\u03bf\u03bd \u03c4\u03bf\u1fe6 \u1f10\u03be\u03b5\u03bb\u03ad\u03c3\u03b8\u03b1\u03b9 \u03bc\u03b5 \u03b3\u03b5\u03bd\u03bf\u1fe6 \u03bc\u03bf\u03b9 \u03b5\u1f30\u03c2 \u03b8\u03b5\u1f78\u03bd \u1f51\u03c0\u03b5\u03c1\u03b1\u03c3\u03c0\u03b9\u03c3\u03c4\u1f74\u03bd \u03ba\u03b1\u1f76 \u03b5\u1f30\u03c2 \u03bf\u1f36\u03ba\u03bf\u03bd \u03ba\u03b1\u03c4\u03b1\u03c6\u03c5\u03b3\u1fc6\u03c2 \u03c4\u03bf\u1fe6 \u03c3\u1ff6\u03c3\u03b1\u03af \u03bc\u03b5 <\/span>3<\/span>\u1f45\u03c4\u03b9 \u03ba\u03c1\u03b1\u03c4\u03b1\u03af\u03c9\u03bc\u03ac \u03bc\u03bf\u03c5 \u03ba\u03b1\u1f76 \u03ba\u03b1\u03c4\u03b1\u03c6\u03c5\u03b3\u03ae \u03bc\u03bf\u03c5 \u03b5\u1f36 \u03c3\u1f7a \u03ba\u03b1\u1f76 \u1f15\u03bd\u03b5\u03ba\u03b5\u03bd \u03c4\u03bf\u1fe6 \u1f40\u03bd\u03cc\u03bc\u03b1\u03c4\u03cc\u03c2 \u03c3\u03bf\u03c5 \u1f41\u03b4\u03b7\u03b3\u03ae\u03c3\u03b5\u03b9\u03c2 \u03bc\u03b5 \u03ba\u03b1\u1f76 \u03b4\u03b9\u03b1\u03b8\u03c1\u03ad\u03c8\u03b5\u03b9\u03c2 \u03bc\u03b5 <\/span>31:2 Incline thine ear to me; make haste to rescue me: be thou to me for a protecting God, and for a house of refuge to save me. 31:3 For thou art my strength and my refuge; and thou shalt guide me for thy name\u2019s sake, and maintain me. (LXX)<\/span> It is interesting these translations do not speak of the rock in the way midrash rabbah does on <\/span>Bamidbar \/ Numbers<\/span>. In the Aramaic and Greek translations of <\/span>Tehillim \/ Psalms 31:3-4<\/span>, the rabbis do not read in the rock with any messianic expectation (<\/span>i.e. messianic aspect of the Rock of our Salvation<\/span>). It is interesting though that David says the Lord is his <\/span>\u201crock of strength\u201d<\/span> (<\/span>\u05dc\u05b0\u05e6\u05d5\u05bc\u05e8-\u05de\u05b8\u05e2\u05d5\u05b9\u05d6<\/span>) and <\/span>\u201cYou are my rock and my fortress\u201d<\/span> (<\/span>\u05db\u05bc\u05b4\u05d9-\u05e1\u05b7\u05dc\u05b0\u05e2\u05b4\u05d9 \u05d5\u05bc\u05de\u05b0\u05e6\u05d5\u05bc\u05d3\u05b8\u05ea\u05b4\u05d9 \u05d0\u05b8\u05ea\u05bc\u05b8\u05d4<\/span>) suggesting that He understood the Lord as a source of strength, life, and hope. Today, we too see the Lord as our strength, hope, and life because the Lord has made Christ our rock, our strength, our life, and our salvation! Halleluia! <\/span><\/p>\n

David continues describing the trap that his enemies have set for him saying <\/span>\u05d4 \u05ea\u05bc\u05d5\u05b9\u05e6\u05b4\u05d9\u05d0\u05b5\u05e0\u05b4\u05d9 \u05de\u05b5\u05e8\u05b6\u05e9\u05c1\u05b6\u05ea \u05d6\u05d5\u05bc \u05d8\u05b8\u05de\u05b0\u05e0\u05d5\u05bc \u05dc\u05b4\u05d9 \u05db\u05bc\u05b4\u05d9-\u05d0\u05b7\u05ea\u05bc\u05b8\u05d4 \u05de\u05b8\u05e2\u05d5\u05bc\u05d6\u05bc\u05b4\u05d9: \u05d5 \u05d1\u05bc\u05b0\u05d9\u05b8\u05d3\u05b0\u05da\u05b8 \u05d0\u05b7\u05e4\u05b0\u05e7\u05b4\u05d9\u05d3 \u05e8\u05d5\u05bc\u05d7\u05b4\u05d9 \u05e4\u05bc\u05b8\u05d3\u05b4\u05d9\u05ea\u05b8\u05d4 \u05d0\u05d5\u05b9\u05ea\u05b4\u05d9 \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05d0\u05b5\u05dc \u05d0\u05b1\u05de\u05b6\u05ea:<\/span> 31:4 You will pull me out of the net which they have secretly laid for me, For You are my strength. 31:5 Into Your hand I commit my spirit; You have ransomed me, O Lord, God of truth. (NASB)<\/span> However, the Lord God Almighty will save him from their trap and pull him out (<\/span>\u05ea\u05bc\u05d5\u05b9\u05e6\u05b4\u05d9\u05d0\u05b5\u05e0\u05b4\u05d9<\/span>) of their net (<\/span>\u05e8\u05b6\u05e9\u05c1\u05b6\u05ea<\/span>). David then says <\/span>\u05d5 \u05d1\u05bc\u05b0\u05d9\u05b8\u05d3\u05b0\u05da\u05b8 \u05d0\u05b7\u05e4\u05b0\u05e7\u05b4\u05d9\u05d3 \u05e8\u05d5\u05bc\u05d7\u05b4\u05d9 \u05e4\u05bc\u05b8\u05d3\u05b4\u05d9\u05ea\u05b8\u05d4 \u05d0\u05d5\u05b9\u05ea\u05b4\u05d9 \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05d0\u05b5\u05dc \u05d0\u05b1\u05de\u05b6\u05ea:<\/span> 31:5 Into Your hand I commit my spirit; You have ransomed me, O Lord, God of truth. (NASB)<\/span> What is He referring to here in <\/span>Tehillim \/ Psalm 30<\/span> in the previous verse? Looking at the context, the net that is laid down, is this a spiritual trap? In the Hebrew language there are two words for redeem, (i) <\/span>\u05d2\u05d0\u05d5\u05dc<\/span> and (ii) <\/span>\u05e4\u05d3\u05d9\u05ea<\/span>. The word <\/span>\u05d2\u05d0\u05d5\u05dc<\/span> as an adjective means <\/span>\u201credeemed, set free, saved\u201d<\/span> this word is most often used in the Hebrew bible to describe the redemptive work of God or man and it is used 27 times in the Masoretic text. On the other hand, the word <\/span>\u05e4\u05d3\u05d9\u05ea<\/span> means to redeem (or save) in the sense of <\/span>\u201cto cash in or pay for.\u201d<\/span> This word is used only 6 times in the Masoretic text <\/span>\u201cspelled as <\/span>\u05e4\u05d3\u05d9\u05ea <\/span>\u201d<\/span> and is made in reference to God redeeming Israel from Egypt. (see below <\/span>Devarim \/ Deuteronomy 9, 21, 2 Samuel 7, Tehillim \/ Psalms 71, Nehemiah 1, and 2 Chronicles 17<\/span>) The six locations are in the following verses from the Tanach.<\/span><\/p>\n

\u05e1\u05e4\u05e8 \u05d3\u05d1\u05e8\u05d9\u05dd \u05e4\u05e8\u05e7 \u05d8<\/span><\/p>\n

\u05e2\u05b7\u05de\u05bc\u05b0\u05da\u05b8 \u05d5\u05b0\u05e0\u05b7\u05bd\u05d7\u05b2\u05dc\u05b8\u05ea\u05b0\u05da\u05b8 \u05d0\u05b2\u05e9\u05c1\u05b6\u05e8 <\/span>\u05e4\u05bc\u05b8\u05d3\u05b4\u05d9\u05ea\u05b8<\/span> \u05d1\u05bc\u05b0\u05d2\u05b8\u05d3\u05b0\u05dc\u05b6\u05da\u05b8 \u05d0\u05b2\u05e9\u05c1\u05b6\u05e8-<\/span>\u05d4\u05d5\u05b9\u05e6\u05b5\u05d0\u05ea\u05b8 \u05de\u05b4\u05de\u05bc\u05b4\u05e6\u05b0\u05e8\u05b7\u05d9\u05b4\u05dd<\/span> \u05d1\u05bc\u05b0\u05d9\u05b8\u05d3 \u05d7\u05b2\u05d6\u05b8\u05e7\u05b8\u05bd\u05d4: \u05db\u05d6 \u05d6\u05b0\u05db\u05b9\u05e8 \u05dc\u05b7\u05bd\u05e2\u05b2\u05d1\u05b8\u05d3\u05b6\u05d9\u05da\u05b8 \u05dc\u05b0\u05d0\u05b7\u05d1\u05b0\u05e8\u05b8\u05d4\u05b8\u05dd \u05dc\u05b0\u05d9\u05b4\u05e6\u05b0\u05d7\u05b8\u05e7 \u05d5\u05bc\u05bd\u05dc\u05b0\u05d9\u05b7\u05bd\u05e2\u05b2\u05e7\u05b9\u05d1 \u05d0\u05b7\u05dc-\u05ea\u05bc\u05b5\u05e4\u05b6\u05df \u05d0\u05b6\u05dc-\u05e7\u05b0\u05e9\u05c1\u05b4\u05d9 \u05d4\u05b8\u05e2\u05b8\u05dd \u05d4\u05b7\u05d6\u05bc\u05b6\u05d4<\/span><\/p>\n

\u05e1\u05e4\u05e8 \u05d3\u05d1\u05e8\u05d9\u05dd \u05e4\u05e8\u05e7 \u05db\u05d0<\/span><\/p>\n

\u05dc\u05b0\u05e2\u05b7\u05de\u05bc\u05b0\u05da\u05b8 \u05d9\u05b4\u05e9\u05b0\u05b9\u05e8\u05b8\u05d0\u05b5\u05dc \u05d0\u05b2\u05e9\u05c1\u05b6\u05e8-<\/span>\u05e4\u05bc\u05b8\u05d3\u05b4\u05d9\u05ea\u05b8<\/span> \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05d5\u05b0\u05d0\u05b7\u05dc-\u05ea\u05bc\u05b4\u05ea\u05bc\u05b5\u05df \u05d3\u05bc\u05b8\u05dd \u05e0\u05b8\u05e7\u05b4\u05d9 \u05d1\u05bc\u05b0\u05e7\u05b6\u05e8\u05b6\u05d1 \u05e2\u05b7\u05de\u05bc\u05b0\u05da\u05b8 \u05d9\u05b4\u05e9\u05b0\u05b9\u05e8\u05b8\u05d0\u05b5\u05dc \u05d5\u05b0\u05e0\u05b4\u05db\u05bc\u05b7\u05e4\u05bc\u05b5\u05e8 \u05dc\u05b8\u05d4\u05b6\u05dd \u05d4\u05b7\u05d3\u05bc\u05b8\u05bd\u05dd: \u05d8 \u05d5\u05b0\u05d0\u05b7\u05ea\u05bc\u05b8\u05d4 \u05ea\u05bc\u05b0\u05d1\u05b7\u05e2\u05b5\u05e8 \u05d4\u05b7\u05d3\u05bc\u05b8\u05dd \u05d4\u05b7\u05e0\u05bc\u05b8\u05e7\u05b4\u05d9 \u05de\u05b4\u05e7\u05bc\u05b4\u05e8\u05b0\u05d1\u05bc\u05b6\u05da\u05b8 \u05db\u05bc\u05b4\u05d9-\u05ea\u05b7\u05bd\u05e2\u05b2\u05e9\u05b6\u05b9\u05d4 \u05d4\u05b7\u05d9\u05bc\u05b8\u05e9\u05c1\u05b8\u05e8<\/span><\/p>\n

\u05e1\u05e4\u05e8 \u05e9\u05de\u05d5\u05d0\u05dc \u05d1 \u05e4\u05e8\u05e7 \u05d6<\/span><\/p>\n

\u05de\u05b4\u05e4\u05bc\u05b0\u05e0\u05b5\u05d9 \u05e2\u05b7\u05de\u05bc\u05b0\u05da\u05b8 \u05d0\u05b2\u05e9\u05c1\u05b6\u05e8 <\/span>\u05e4\u05bc\u05b8\u05d3\u05b4\u05d9\u05ea\u05b8<\/span> \u05dc\u05bc\u05b0\u05da\u05b8 <\/span>\u05de\u05b4\u05de\u05bc\u05b4\u05e6\u05b0\u05e8\u05b7\u05d9\u05b4\u05dd \u05d2\u05bc\u05d5\u05b9\u05d9\u05b4\u05dd \u05d5\u05b5\u05d0\u05dc\u05b9\u05d4\u05b8\u05bd\u05d9\u05d5<\/span>: \u05db\u05d3 \u05d5\u05b7\u05ea\u05bc\u05b0\u05db\u05d5\u05b9\u05e0\u05b5\u05df \u05dc\u05b0\u05da\u05b8 \u05d0\u05b6\u05ea-\u05e2\u05b7\u05de\u05bc\u05b0\u05da\u05b8 \u05d9\u05b4\u05e9\u05b0\u05b9\u05e8\u05b8\u05d0\u05b5\u05dc | \u05dc\u05b0\u05da\u05b8 \u05dc\u05b0\u05e2\u05b8\u05dd \u05e2\u05b7\u05d3-\u05e2\u05d5\u05b9\u05dc\u05b8\u05dd \u05d5\u05b0\u05d0\u05b7\u05ea\u05bc\u05b8\u05d4 \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05d4\u05b8\u05d9\u05b4\u05d9\u05ea\u05b8 \u05dc\u05b8\u05d4\u05b6\u05dd \u05dc\u05b5\u05d0\u05dc\u05b9\u05d4\u05b4\u05bd\u05d9\u05dd: \u05db\u05d4<\/span><\/p>\n

\u05e1\u05e4\u05e8 \u05ea\u05d4\u05d9\u05dc\u05d9\u05dd \u05e4\u05e8\u05e7 \u05e2\u05d0<\/span><\/p>\n

\u05d5\u05b0\u05e0\u05b7\u05e4\u05b0\u05e9\u05c1\u05b4\u05d9 \u05d0\u05b2\u05e9\u05c1\u05b6\u05e8 <\/span>\u05e4\u05bc\u05b8\u05d3\u05b4\u05bd\u05d9\u05ea\u05b8<\/span>: \u05db\u05d3 \u05d2\u05bc\u05b7\u05dd-\u05dc\u05b0\u05e9\u05c1\u05d5\u05b9\u05e0\u05b4\u05d9 \u05db\u05bc\u05b8\u05dc-\u05d4\u05b7\u05d9\u05bc\u05d5\u05b9\u05dd \u05ea\u05bc\u05b6\u05d4\u05b0\u05d2\u05bc\u05b6\u05d4 \u05e6\u05b4\u05d3\u05b0\u05e7\u05b8\u05ea\u05b6\u05da\u05b8 \u05db\u05bc\u05b4\u05d9-\u05d1\u05e9\u05c1\u05d5\u05bc \u05db\u05b4\u05d9-\u05d7\u05b8\u05bd\u05e4\u05b0\u05e8\u05d5\u05bc \u05de\u05b0\u05d1\u05b7\u05e7\u05b0\u05e9\u05c1\u05b5\u05d9 \u05e8\u05b8\u05e2\u05b8\u05ea\u05b4\u05bd\u05d9: <\/span><\/p>\n

\u05e1\u05e4\u05e8 \u05e0\u05d7\u05de\u05d9\u05d4 \u05e4\u05e8\u05e7 \u05d0<\/span><\/p>\n

\u05e2\u05b2\u05d1\u05b8\u05d3\u05b6\u05d9\u05da\u05b8 \u05d5\u05b0\u05e2\u05b7\u05de\u05bc\u05b6\u05da\u05b8 \u05d0\u05b2\u05e9\u05c1\u05b6\u05e8 <\/span>\u05e4\u05bc\u05b8\u05d3\u05b4\u05d9\u05ea\u05b8<\/span> \u05d1\u05bc\u05b0\u05db\u05b9\u05bd\u05d7\u05b2\u05da\u05b8 \u05d4\u05b7\u05d2\u05bc\u05b8\u05d3\u05d5\u05b9\u05dc <\/span>\u05d5\u05bc\u05d1\u05b0\u05d9\u05b8\u05d3\u05b0\u05da\u05b8 \u05d4\u05b7\u05bd\u05d7\u05b2\u05d6\u05b8\u05e7\u05b8\u05bd\u05d4<\/span>: \u05d9\u05d0 \u05d0\u05b8\u05bd\u05e0\u05bc\u05b8\u05d0 \u05d0\u05b2\u05d3\u05b9\u05e0\u05b8\u05d9 \u05ea\u05bc\u05b0\u05d4\u05b4\u05d9 \u05e0\u05b8\u05d0 \u05d0\u05b8\u05d6\u05b0\u05e0\u05b0\u05da\u05b8\u05bd-\u05e7\u05b7\u05e9\u05bc\u05c1\u05b6\u05d1\u05b6\u05ea \u05d0\u05b6\u05dc-\u05ea\u05bc\u05b0\u05e4\u05b4\u05dc\u05bc\u05b7\u05ea \u05e2\u05b7\u05d1\u05b0\u05d3\u05bc\u05b0\u05da\u05b8 \u05d5\u05b0\u05d0\u05b6\u05dc-\u05ea\u05bc\u05b0\u05e4\u05b4\u05dc\u05bc\u05b7\u05ea \u05e2\u05b2\u05d1\u05b8\u05d3\u05b6\u05d9\u05da\u05b8 \u05d4\u05b7\u05bd\u05d7\u05b2\u05e4\u05b5\u05e6\u05b4\u05d9\u05dd<\/span><\/p>\n

\u05e1\u05e4\u05e8 \u05d3\u05d1\u05e8\u05d9 \u05d4\u05d9\u05de\u05d9\u05dd \u05d0 \u05e4\u05e8\u05e7 \u05d9\u05d6<\/span><\/p>\n

\u05dc\u05b0\u05d2\u05b8\u05e8\u05b5\u05e9\u05c1 \u05de\u05b4\u05e4\u05bc\u05b0\u05e0\u05b5\u05d9 \u05e2\u05b7\u05de\u05bc\u05b0\u05da\u05b8 \u05d0\u05b2\u05e9\u05c1\u05b6\u05e8-<\/span>\u05e4\u05bc\u05b8\u05d3\u05b4\u05d9\u05ea\u05b8<\/span> \u05de\u05b4\u05de\u05bc\u05b4\u05e6\u05b0\u05e8\u05b7\u05d9\u05b4\u05dd \u05d2\u05bc\u05d5\u05b9\u05d9\u05b4\u05bd\u05dd<\/span>: \u05db\u05d1 \u05d5\u05b7\u05ea\u05bc\u05b4\u05ea\u05bc\u05b5\u05df \u05d0\u05b6\u05ea-\u05e2\u05b7\u05de\u05bc\u05b0\u05da\u05b8 \u05d9\u05b4\u05e9\u05b0\u05b9\u05e8\u05b8\u05d0\u05b5\u05dc | \u05dc\u05b0\u05da\u05b8 \u05dc\u05b0\u05e2\u05b8\u05dd \u05e2\u05b7\u05d3-\u05e2\u05d5\u05b9\u05dc\u05b8\u05dd \u05d5\u05b0\u05d0\u05b7\u05ea\u05bc\u05b8\u05d4 \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05d4\u05b8\u05d9\u05b4\u05d9\u05ea\u05b8 \u05dc\u05b8\u05d4\u05b6\u05dd \u05dc\u05b5\u05bd\u05d0\u05dc\u05b9\u05d4\u05b4\u05bd\u05d9\u05dd: \u05db\u05d2 \u05d5\u05b0\u05e2\u05b7\u05ea\u05bc\u05b8\u05d4 \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05d4\u05b7\u05d3\u05bc\u05b8\u05d1\u05b8\u05e8<\/span><\/p>\n

The interesting point of David\u2019s statement is that he declares the Lord is able to deliver him from the net or snare of the enemy, that he (David) commits his spirit to the Lord, and that the Lord has redeemed him in the sense of the Lord making payment with money or taking something to use as a substitute in his place. In the Scripture references shown above, this redemption <\/span>\u05e4\u05d3\u05d9\u05ea<\/span> that is from Egypt seems to draw a parallel to the lamb of God during Pesach. There was a costly price that was paid, the price of an innocent life, the blood of the lamb. The Lord saved Israel, not only physically, but spiritually, just like He is doing today for us. <\/span><\/p>\n

What is interesting about these verses is that David follows these words saying that it is those who trust in idols that set these traps for him (<\/span>31:7, <\/span>\u05d7 \u05d0\u05b8\u05d2\u05b4\u05d9\u05dc\u05b8\u05d4 \u05d5\u05b0\u05d0\u05b6\u05e9\u05b0\u05b9\u05de\u05b0\u05d7\u05b8\u05d4 \u05d1\u05bc\u05b0\u05d7\u05b7\u05e1\u05b0\u05d3\u05bc\u05b6\u05da\u05b8 \u05d0\u05b2\u05e9\u05c1\u05b6\u05e8 \u05e8\u05b8\u05d0\u05b4\u05d9\u05ea\u05b8 \u05d0\u05b6\u05ea-\u05e2\u05b8\u05e0\u05b0\u05d9\u05b4\u05d9 \u05d9\u05b8\u05d3\u05b7\u05e2\u05b0\u05ea\u05bc\u05b8 \u05d1\u05bc\u05b0\u05e6\u05b8\u05e8\u05d5\u05b9\u05ea \u05e0\u05b7\u05e4\u05b0\u05e9\u05c1\u05b4\u05d9:<\/span>) saying <\/span>31:6 I hate those who regard vain idols, But I trust in the Lord. (NASB)<\/span> The Aramaic Targum states <\/span>\u05d6 \u05e9\u05e0\u05d0\u05ea\u05d9 \u05d3\u05e0\u05d8\u05e8\u05d9\u05df \u05e2\u05d5\u05d1\u05d3\u05d9\u05df \u05d3\u05d3\u05de\u05d9\u05df \u05dc\u05dc\u05de\u05d0 \u05d5\u05dc\u05e9\u05d9\u05e7\u05e8\u05d0 \u05d5\u05d0\u05e0\u05d0 \u05e2\u05dc \u05d9\u05d4\u05d5\u05d4 \u05db\u05dc\u05d9\u05ea\u05d9 \u05d1\u05de\u05d9\u05de\u05e8\u05da \u05d9\u05d9\u05d9 \u05d0\u05d9\u05ea\u05e8\u05d7\u05d9\u05e6\u05d9\u05ea\u05c3<\/span> 31:7 I hate those who observe practices that are like vanity and lies; but I have relied on the Lord. (EMC)<\/span> and the Septuagint states 31:6 \u1f10\u03bc\u03af\u03c3\u03b7\u03c3\u03b1\u03c2 \u03c4\u03bf\u1f7a\u03c2 \u03b4\u03b9\u03b1\u03c6\u03c5\u03bb\u03ac\u03c3\u03c3\u03bf\u03bd\u03c4\u03b1\u03c2 \u03bc\u03b1\u03c4\u03b1\u03b9\u03cc\u03c4\u03b7\u03c4\u03b1\u03c2 \u03b4\u03b9\u1f70 \u03ba\u03b5\u03bd\u1fc6\u03c2 \u1f10\u03b3\u1f7c \u03b4\u1f72 \u1f10\u03c0\u1f76 \u03c4\u1ff7 \u03ba\u03c5\u03c1\u03af\u1ff3 \u1f24\u03bb\u03c0\u03b9\u03c3\u03b1 <\/span>31:6 Thou has hated them that idly persist in vanities: but I have hoped in the Lord. (LXX)<\/span> David says that those who set spiritual traps are ones who trust in idols and the rabbis parallel this to <\/span>\u201cVanity and lies\u201d<\/span> in both the Aramaic Targum and the Septuagint. If we think about this a little closer, when our enemy tries to set a trap for us to harm us both physically and spiritually, what is the underlying purpose? Generally, the underlying purpose is for power, money, selfishness, pride, all of these are in fact <\/span>\u201cidols\u201d<\/span> that may be set up in a persons heart and what we hold at the center of our hearts is the thing that we trust (<\/span>See Ezekiel 14 regarding idols that one sets up in their heart<\/span>). The great thing is that according to David, the Lord knows our afflictions and the trouble of our souls (<\/span>31:7<\/span>), the Lord has not given us over to our enemies (<\/span>31:8, <\/span>\u05d8 \u05d5\u05b0\u05dc\u05b9\u05d0 \u05d4\u05b4\u05e1\u05b0\u05d2\u05bc\u05b7\u05e8\u05b0\u05ea\u05bc\u05b7\u05e0\u05b4\u05d9 \u05d1\u05bc\u05b0\u05d9\u05b7\u05d3-\u05d0\u05d5\u05b9\u05d9\u05b5\u05d1 \u05d4\u05b6\u05e2\u05b1\u05de\u05b7\u05d3\u05b0\u05ea\u05bc\u05b8 \u05d1\u05b7\u05de\u05bc\u05b6\u05e8\u05b0\u05d7\u05b8\u05d1 \u05e8\u05b7\u05d2\u05b0\u05dc\u05b8\u05d9:<\/span>) or to the schemes of our enemies. This means that the Lord is able to keep us from deception and lead us into all truth. The enemy will fall into their own traps because they walk in the dark and not by the light of the truth, the enemy does not follow the Messiah Yeshua, they do not study the Torah, and they do not seek our Father who is in heaven.<\/span><\/p>\n

David continues asking the Lord to be gracious to him because his body and soul are wasted away in grief. <\/span>\u05d9 \u05d7\u05b8\u05e0\u05bc\u05b5\u05e0\u05b4\u05d9 \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05db\u05bc\u05b4\u05d9 \u05e6\u05b7\u05e8-\u05dc\u05b4\u05d9 \u05e2\u05b8\u05e9\u05c1\u05b0\u05e9\u05c1\u05b8\u05d4 \u05d1\u05b0\u05db\u05b7\u05e2\u05b7\u05e1 \u05e2\u05b5\u05d9\u05e0\u05b4\u05d9 \u05e0\u05b7\u05e4\u05b0\u05e9\u05c1\u05b4\u05d9 \u05d5\u05bc\u05d1\u05b4\u05d8\u05b0\u05e0\u05b4\u05d9: \u05d9\u05d0 \u05db\u05bc\u05b4\u05d9 \u05db\u05b8\u05dc\u05d5\u05bc \u05d1\u05b0\u05d9\u05b8\u05d2\u05d5\u05b9\u05df \u05d7\u05b7\u05d9\u05bc\u05b7\u05d9 \u05d5\u05bc\u05e9\u05c1\u05b0\u05e0\u05d5\u05b9\u05ea\u05b7\u05d9 \u05d1\u05bc\u05b8\u05d0\u05b2\u05e0\u05b8\u05d7\u05b8\u05d4 \u05db\u05bc\u05b8\u05e9\u05c1\u05b7\u05dc \u05d1\u05bc\u05b7\u05e2\u05b2\u05d5\u05b9\u05e0\u05b4\u05d9 \u05db\u05b9\u05d7\u05b4\u05d9 \u05d5\u05b7\u05e2\u05b2\u05e6\u05b8\u05de\u05b7\u05d9 \u05e2\u05b8\u05e9\u05c1\u05b5\u05e9\u05c1\u05d5\u05bc:<\/span> 31:9 Be gracious to me, O Lord, for I am in distress; My eye is wasted away from grief, my soul and my body also. 31:10 For my life is spent with sorrow And my years with sighing; My strength has failed because of my iniquity, And my body has wasted away. (NASB)<\/span> It is because of his iniquity that his body wastes away. The Aramaic Targum states <\/span>\u05d9 \u05d7\u05d5\u05e1 \u05e2\u05dc\u05d9 \u05d9\u05d4\u05d5\u05d4 \u05d0\u05e8\u05d5\u05dd \u05e2\u05d9\u05e7 \u05dc\u05d9 \u05d1\u05dc\u05d0\u05ea \u05d7\u05e9\u05db\u05ea \u05de\u05e8\u05d5\u05d2\u05d6\u05d0 \u05e2\u05d9\u05e0\u05d9 \u05d0\u05d9\u05d8\u05dc\u05e7 \u05e0\u05e4\u05e9\u05d9 \u05d5\u05db\u05e8\u05d9\u05e1\u05d9\u05c3 \u05d9\u05d0 \u05d0\u05e8\u05d5\u05dd \u05e9\u05d9\u05e6\u05d9\u05d0\u05d5 \u05d1\u05d3\u05d5\u05d5\u05e0\u05d0 \u05d7\u05d9\u05d9 \u05d9\u05d5\u05de\u05d9 \u05d5\u05e9\u05e0\u05d9\u05d9 \u05d1\u05ea\u05d9\u05e0\u05d7\u05d0 \u05ea\u05e7\u05dc \u05d0\u05ea\u05e7\u05dc \u05d1\u05d7\u05d5\u05d1\u05d9 \u05d7\u05d9\u05dc\u05d9 \u05d5\u05d0\u05d1\u05e8\u05d9 \u05db\u05dc\u05d0\u05d5 \u05de\u05ea\u05db\u05dc\u05d9\u05d0\u05d5\u05df\u05c3<\/span> 31:10 Have mercy on me, O Lord, for I am in distress. My eye is wasted from agitation; my soul and my belly are destroyed. 31:11 For my life is ended in misery, and my years in sighing; my strength has failed because of my sin, and my limbs are used up. (EMC)<\/span> and the Septuagint states <\/span>31:9 \u1f10\u03bb\u03ad\u03b7\u03c3\u03cc\u03bd \u03bc\u03b5 \u03ba\u03cd\u03c1\u03b9\u03b5 \u1f45\u03c4\u03b9 \u03b8\u03bb\u03af\u03b2\u03bf\u03bc\u03b1\u03b9 \u1f10\u03c4\u03b1\u03c1\u03ac\u03c7\u03b8\u03b7 \u1f10\u03bd \u03b8\u03c5\u03bc\u1ff7 \u1f41 \u1f40\u03c6\u03b8\u03b1\u03bb\u03bc\u03cc\u03c2 \u03bc\u03bf\u03c5 \u1f21 \u03c8\u03c5\u03c7\u03ae \u03bc\u03bf\u03c5 \u03ba\u03b1\u1f76 \u1f21 \u03b3\u03b1\u03c3\u03c4\u03ae\u03c1 \u03bc\u03bf\u03c5 31:10 \u1f45\u03c4\u03b9 \u1f10\u03be\u03ad\u03bb\u03b9\u03c0\u03b5\u03bd \u1f10\u03bd \u1f40\u03b4\u03cd\u03bd\u1fc3 \u1f21 \u03b6\u03c9\u03ae \u03bc\u03bf\u03c5 \u03ba\u03b1\u1f76 \u03c4\u1f70 \u1f14\u03c4\u03b7 \u03bc\u03bf\u03c5 \u1f10\u03bd \u03c3\u03c4\u03b5\u03bd\u03b1\u03b3\u03bc\u03bf\u1fd6\u03c2 \u1f20\u03c3\u03b8\u03ad\u03bd\u03b7\u03c3\u03b5\u03bd \u1f10\u03bd \u03c0\u03c4\u03c9\u03c7\u03b5\u03af\u1fb3 \u1f21 \u1f30\u03c3\u03c7\u03cd\u03c2 \u03bc\u03bf\u03c5 \u03ba\u03b1\u1f76 \u03c4\u1f70 \u1f40\u03c3\u03c4\u1fb6 \u03bc\u03bf\u03c5 \u1f10\u03c4\u03b1\u03c1\u03ac\u03c7\u03b8\u03b7\u03c3\u03b1\u03bd<\/span> 31:9 Pity me, O Lord, for I am afflicted: my eye is troubled with indignation, my soul and by belly. 31:10 For my life is spent with grief, and my years with groanings: my strength has been weakened through poverty, and my bones are troubled. (LXX)<\/span> What is interesting is that in the Hebrew and Aramaic translations, the wasting away, the troubles that David is speaking of is related to his sin (iniquity), on the other hand, the rabbis who translated the Septuagint say that it is by reason of his poverty (\u03c0\u03c4\u03c9\u03c7\u03b5\u03af\u1fb3) or poorness. David says that his bones are troubled because of his \u03c0\u03c4\u03c9\u03c7\u03b5\u03af\u1fb3 (poverty) that parallels his sin. When living in sin the soul is starving for relationship with our Father in heaven and for food, spiritual food, the Word of God. The body can waste away by reason of not being properly fed spiritually and not remaining in Christ. Note how David does not put his trust in flesh and blood, his trust is in the Lord. Are you getting enough spiritual food today or are you in a state of spiritual \u03c0\u03c4\u03c9\u03c7\u03b5\u03af\u1fb3 (poverty)? If the latter, what can you do to change that?<\/span><\/p>\n

David continues saying that he hears the words of his enemies and that they scheme to do him harm. <\/span>\u05d9\u05d1 \u05de\u05b4\u05db\u05bc\u05b8\u05dc-\u05e6\u05b9\u05e8\u05b0\u05e8\u05b7\u05d9 \u05d4\u05b8\u05d9\u05b4\u05d9\u05ea\u05b4\u05d9 \u05d7\u05b6\u05e8\u05b0\u05e4\u05bc\u05b8\u05d4 \u05d5\u05b0\u05dc\u05b4\u05e9\u05c1\u05b2\u05db\u05b5\u05e0\u05b7\u05d9 | \u05de\u05b0\u05d0\u05b9\u05d3 \u05d5\u05bc\u05e4\u05b7\u05d7\u05b7\u05d3 \u05dc\u05b4\u05de\u05b0\u05d9\u05bb\u05d3\u05bc\u05b8\u05e2\u05b8\u05d9 \u05e8\u05b9\u05d0\u05b7\u05d9 \u05d1\u05bc\u05b7\u05d7\u05d5\u05bc\u05e5 \u05e0\u05b8\u05d3\u05b0\u05d3\u05d5\u05bc \u05de\u05b4\u05de\u05bc\u05b6\u05e0\u05bc\u05b4\u05d9: \u05d9\u05d2 \u05e0\u05b4\u05e9\u05c1\u05b0\u05db\u05bc\u05b7\u05d7\u05b0\u05ea\u05bc\u05b4\u05d9 \u05db\u05bc\u05b0\u05de\u05b5\u05ea \u05de\u05b4\u05dc\u05bc\u05b5\u05d1 \u05d4\u05b8\u05d9\u05b4\u05d9\u05ea\u05b4\u05d9 \u05db\u05bc\u05b4\u05db\u05b0\u05dc\u05b4\u05d9 \u05d0\u05b9\u05d1\u05b5\u05d3: \u05d9\u05d3 \u05db\u05bc\u05b4\u05d9 \u05e9\u05c1\u05b8\u05de\u05b7\u05e2\u05b0\u05ea\u05bc\u05b4\u05d9 | \u05d3\u05bc\u05b4\u05d1\u05bc\u05b7\u05ea \u05e8\u05b7\u05d1\u05bc\u05b4\u05d9\u05dd \u05de\u05b8\u05d2\u05d5\u05b9\u05e8 \u05de\u05b4\u05e1\u05bc\u05b8\u05d1\u05b4\u05d9\u05d1 \u05d1\u05bc\u05b0\u05d4\u05b4\u05d5\u05bc\u05b8\u05e1\u05b0\u05d3\u05b8\u05dd \u05d9\u05b7\u05d7\u05b7\u05d3 \u05e2\u05b8\u05dc\u05b7\u05d9 \u05dc\u05b8\u05e7\u05b7\u05d7\u05b7\u05ea \u05e0\u05b7\u05e4\u05b0\u05e9\u05c1\u05b4\u05d9 \u05d6\u05b8\u05de\u05b8\u05de\u05d5\u05bc:<\/span> 31:11 Because of all my adversaries, I have become a reproach, Especially to my neighbors, And an object of dread to my acquaintances; Those who see me in the street flee from me. 31:12 I am forgotten as a dead man, out of mind; I am like a broken vessel. 31:13 For I have heard the slander of many, Terror is on every side; While they took counsel together against me, They schemed to take away my life. (NASB)<\/span> Was it because of his sin that men have plotted against him and he walks about like a dead man? Is this a reference to what happened with his sin with Batsheva (Bathsheba)? Remembering David\u2019s sin with Batsheva in <\/span>1 Samuel 11<\/span>, he alienated her family because he had her husband killed and she became pregnant. The Torah states in <\/span>Bamidbar \/ Numbers 32:23<\/span> \u05db\u05d2 \u05d5\u05b0\u05d0\u05b4\u05dd-\u05dc\u05b9\u05d0 \u05ea\u05b7\u05e2\u05b2\u05e9\u05b9\u05d5\u05bc\u05df \u05db\u05bc\u05b5\u05df \u05d4\u05b4\u05e0\u05bc\u05b5\u05d4 \u05d7\u05b2\u05d8\u05b8\u05d0\u05ea\u05b6\u05dd \u05dc\u05b7\u05d9\u05d4\u05d5\u05b9\u05b8\u05d4 \u05d5\u05bc\u05d3\u05b0\u05e2\u05d5\u05bc \u05d7\u05b7\u05d8\u05bc\u05b7\u05d0\u05ea\u05b0\u05db\u05b6\u05dd \u05d0\u05b2\u05e9\u05c1\u05b6\u05e8 \u05ea\u05bc\u05b4\u05de\u05b0\u05e6\u05b8\u05d0 \u05d0\u05b6\u05ea\u05b0\u05db\u05b6\u05dd:<\/span> 32:23 \u2018But if you will not do so, behold, you have sinned against the Lord, and be sure your sin will find you out. (NASB)<\/span> If one does not obey the Lord your sin will find you out! Note that the definition of sin is disobedience to the Lord. <\/span><\/p>\n

David then responds saying <\/span>\u05d8\u05d5 \u05d5\u05b7\u05d0\u05b2\u05e0\u05b4\u05d9 | \u05e2\u05b8\u05dc\u05b6\u05d9\u05da\u05b8 \u05d1\u05b8\u05d8\u05b7\u05d7\u05b0\u05ea\u05bc\u05b4\u05d9 \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05d0\u05b8\u05de\u05b7\u05e8\u05b0\u05ea\u05bc\u05b4\u05d9 \u05d0\u05b1\u05dc\u05b9\u05d4\u05b7\u05d9 \u05d0\u05b8\u05ea\u05bc\u05b8\u05d4: \u05d8\u05d6 \u05d1\u05bc\u05b0\u05d9\u05b8\u05d3\u05b0\u05da\u05b8 \u05e2\u05b4\u05ea\u05bc\u05b9\u05ea\u05b8\u05d9 \u05d4\u05b7\u05e6\u05bc\u05b4\u05d9\u05dc\u05b5\u05e0\u05b4\u05d9 \u05de\u05b4\u05d9\u05bc\u05b7\u05d3-\u05d0\u05d5\u05b9\u05d9\u05b0\u05d1\u05b7\u05d9 \u05d5\u05bc\u05de\u05b5\u05e8\u05b9\u05d3\u05b0\u05e4\u05b8\u05d9: \u05d9\u05d6 \u05d4\u05b8\u05d0\u05b4\u05d9\u05e8\u05b8\u05d4 \u05e4\u05b8\u05e0\u05b6\u05d9\u05da\u05b8 \u05e2\u05b7\u05dc-\u05e2\u05b7\u05d1\u05b0\u05d3\u05bc\u05b6\u05da\u05b8 \u05d4\u05d5\u05b9\u05e9\u05c1\u05b4\u05d9\u05e2\u05b5\u05e0\u05b4\u05d9 \u05d1\u05b0\u05d7\u05b7\u05e1\u05b0\u05d3\u05bc\u05b6\u05da\u05b8: \u05d9\u05d7 \u05d9\u05b0\u05d4\u05d5\u05b8\u05d4 \u05d0\u05b7\u05dc-\u05d0\u05b5\u05d1\u05d5\u05b9\u05e9\u05c1\u05b8\u05d4 \u05db\u05bc\u05b4\u05d9 \u05e7\u05b0\u05e8\u05b8\u05d0\u05ea\u05b4\u05d9\u05da\u05b8 \u05d9\u05b5\u05d1\u05e9\u05c1\u05d5\u05bc \u05e8\u05b0\u05e9\u05c1\u05b8\u05e2\u05b4\u05d9\u05dd \u05d9\u05b4\u05d3\u05bc\u05b0\u05de\u05d5\u05bc \u05dc\u05b4\u05e9\u05c1\u05b0\u05d0\u05d5\u05b9\u05dc:<\/span> 31:14 But as for me, I trust in You, O Lord, I say, \u2018You are my God.\u2019 31:15 My times are in Your hand; Deliver me from the hand of my enemies and from those who persecute me. 31:16 Make Your face to shine upon Your servant; Save me in Your lovingkindness. 31:17 Let me not be put to shame, O Lord, for I call upon You; Let the wicked be put to shame, let them be silent in Sheol. (NASB)<\/span> It is interesting that David says <\/span>\u05d4\u05d5\u05b9\u05e9\u05c1\u05b4\u05d9\u05e2\u05b5\u05e0\u05b4\u05d9 \u05d1\u05b0\u05d7\u05b7\u05e1\u05b0\u05d3\u05bc\u05b6\u05da\u05b8<\/span> \u201csave me in your grace.\u201d<\/span> Again we find David speaking of the grace of God and the mercy the Lord has shown him to save him, to keep him from being ashamed and even from going down to the grave. According to the Torah, in Parashat Bereshit (<\/span>Bereshit \/ Genesis 1:1-6:8<\/span>), in the Lord\u2019s creation, after God had created what He did each day, the Scriptures say, He <\/span>\u201csaw every thing that He had made, and, behold, it was <\/span>very good<\/span>\u201d<\/span> (<\/span>Bereshit \/ Genesis 1:31<\/span>, <\/span>\u05dc\u05d0 \u05d5\u05b7\u05d9\u05bc\u05b7\u05e8\u05b0\u05d0 \u05d0\u05b1\u05dc\u05b9\u05d4\u05b4\u05d9\u05dd \u05d0\u05b6\u05ea-\u05db\u05bc\u05b8\u05dc-\u05d0\u05b2\u05e9\u05c1\u05b6\u05e8 \u05e2\u05b8\u05e9\u05b8\u05b9\u05d4 \u05d5\u05b0\u05d4\u05b4\u05e0\u05bc\u05b5\u05d4-\u05d8\u05d5\u05b9\u05d1 \u05de\u05b0\u05d0\u05b9\u05d3 \u05d5\u05b7\u05d9\u05b0\u05d4\u05b4\u05d9-\u05e2\u05b6\u05e8\u05b6\u05d1 \u05d5\u05b7\u05d9\u05b0\u05d4\u05b4\u05d9-\u05d1\u05b9\u05e7\u05b6\u05e8 \u05d9\u05d5\u05b9\u05dd \u05d4\u05b7\u05e9\u05bc\u05c1\u05b4\u05e9\u05bc\u05c1\u05b4\u05d9:<\/span>). The words <\/span>\u201cvery good\u201d<\/span> are the Hebrew words <\/span>\u05d8\u05d5\u05b9\u05d1 \u05de\u05b0\u05d0\u05b9\u05d3<\/span> (tov meod), which means exceedingly <\/span>\u201cbeautiful, bountiful, good, gracious\u201d<\/span> and the alternate definition is <\/span>\u201cjoyful, loving, mercy, pleasant, pleasure, prosperity, wealth, well or well-favored\u201d<\/span> (<\/span>Gesenius\u2019 Hebrew and Chaldee Lexicon<\/span>). When the Lord looked upon everything He had made, He saw that everything was very good. As viewed from the Lord\u2019s eyes, His creation was a blessing and His creation was a manifestation of His love. In order for us to fully understand what David is saying, we have to understand that the Creation is an expression of God\u2019s love. The Scriptural account of the creation of Adam and Eve reveals His love in <\/span>Bereshit \/ Genesis 1:26-27<\/span> which states <\/span>\u05db\u05d5 \u05d5\u05b7\u05d9\u05bc\u05b9\u05d0\u05de\u05b6\u05e8 \u05d0\u05b1\u05dc\u05b9\u05d4\u05b4\u05d9\u05dd \u05e0\u05b7\u05e2\u05b2\u05e9\u05b6\u05b9\u05d4 \u05d0\u05b8\u05d3\u05b8\u05dd \u05d1\u05bc\u05b0\u05e6\u05b7\u05dc\u05b0\u05de\u05b5\u05e0\u05d5\u05bc \u05db\u05bc\u05b4\u05d3\u05b0\u05de\u05d5\u05bc\u05ea\u05b5\u05e0\u05d5\u05bc \u05d5\u05b0\u05d9\u05b4\u05e8\u05b0\u05d3\u05bc\u05d5\u05bc \u05d1\u05b4\u05d3\u05b0\u05d2\u05b7\u05ea \u05d4\u05b7\u05d9\u05bc\u05b8\u05dd \u05d5\u05bc\u05d1\u05b0\u05e2\u05d5\u05b9\u05e3 \u05d4\u05b7\u05e9\u05bc\u05c1\u05b8\u05de\u05b7\u05d9\u05b4\u05dd \u05d5\u05bc\u05d1\u05b7\u05d1\u05bc\u05b0\u05d4\u05b5\u05de\u05b8\u05d4 \u05d5\u05bc\u05d1\u05b0\u05db\u05b8\u05dc-\u05d4\u05b8\u05d0\u05b8\u05e8\u05b6\u05e5 \u05d5\u05bc\u05d1\u05b0\u05db\u05b8\u05dc-\u05d4\u05b8\u05e8\u05b6\u05de\u05b6\u05e9\u05b9 \u05d4\u05b8\u05e8\u05b9\u05de\u05b5\u05e9\u05b9 \u05e2\u05b7\u05dc-\u05d4\u05b8\u05d0\u05b8\u05e8\u05b6\u05e5: \u05db\u05d6 \u05d5\u05b7\u05d9\u05bc\u05b4\u05d1\u05b0\u05e8\u05b8\u05d0 \u05d0\u05b1\u05dc\u05b9\u05d4\u05b4\u05d9\u05dd | \u05d0\u05b6\u05ea-\u05d4\u05b8\u05d0\u05b8\u05d3\u05b8\u05dd \u05d1\u05bc\u05b0\u05e6\u05b7\u05dc\u05b0\u05de\u05d5\u05b9 \u05d1\u05bc\u05b0\u05e6\u05b6\u05dc\u05b6\u05dd \u05d0\u05b1\u05dc\u05b9\u05d4\u05b4\u05d9\u05dd \u05d1\u05bc\u05b8\u05e8\u05b8\u05d0 \u05d0\u05b9\u05ea\u05d5\u05b9 \u05d6\u05b8\u05db\u05b8\u05e8 \u05d5\u05bc\u05e0\u05b0\u05e7\u05b5\u05d1\u05b8\u05d4 \u05d1\u05bc\u05b8\u05e8\u05b8\u05d0 \u05d0\u05b9\u05ea\u05b8\u05dd:<\/span> \u201cAnd God said, \u2018Let Us make man in Our image, after Our likeness; and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creeps upon the earth.\u2019 So God created man in His own image, in the image of God created He him; male and female created he them.\u201d<\/span> Of all the creation that the Lord had made, only mankind was made in the image and likeness of God. This in and of itself is a blessing that was bestowed upon mankind, and is a profound expression of God\u2019s supreme love. To further demonstrate His love, when the Lord God made Adam and Eve, He personally formed them with His own hands from the dust of the earth. This act in and of itself reveals that the Lord God intended from the very beginning to have a personal and intimate relationship with man. No other creature was formed by the hands of God. In fact, according to <\/span>Bereshit \/ Genesis 2:7<\/span> \u05d6 \u05d5\u05b7\u05d9\u05bc\u05b4\u05d9\u05e6\u05b6\u05e8 \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05d0\u05b1\u05dc\u05b9\u05d4\u05b4\u05d9\u05dd \u05d0\u05b6\u05ea-\u05d4\u05b8\u05d0\u05b8\u05d3\u05b8\u05dd \u05e2\u05b8\u05e4\u05b8\u05e8 \u05de\u05b4\u05df-\u05d4\u05b8\u05d0\u05b2\u05d3\u05b8\u05de\u05b8\u05d4 \u05d5\u05b7\u05d9\u05bc\u05b4\u05e4\u05bc\u05b7\u05d7 \u05d1\u05bc\u05b0\u05d0\u05b7\u05e4\u05bc\u05b8\u05d9\u05d5 \u05e0\u05b4\u05e9\u05c1\u05b0\u05de\u05b7\u05ea \u05d7\u05b7\u05d9\u05bc\u05b4\u05d9\u05dd \u05d5\u05b7\u05d9\u05b0\u05d4\u05b4\u05d9 \u05d4\u05b8\u05d0\u05b8\u05d3\u05b8\u05dd \u05dc\u05b0\u05e0\u05b6\u05e4\u05b6\u05e9\u05c1 \u05d7\u05b7\u05d9\u05bc\u05b8\u05d4:<\/span> the Scriptures say that the Lord formed us from the dust of the earth and He <\/span>\u201cNimshat Khayim\u201d<\/span> (<\/span>\u05e0\u05b4\u05e9\u05c1\u05b0\u05de\u05b7\u05ea \u05d7\u05b7\u05d9\u05bc\u05b4\u05d9\u05dd<\/span>) breathed heavily life into the body of man and woman. All other created creatures were brought into existence by the word of His command. David said in <\/span>Tehillim \/ Psalms 104:30 \u201cYou send forth Your Spirit, and they are created.\u201d<\/span> David, having studied the Torah, realized how much the Lord loves him and so he said with confidence <\/span>\u05d4\u05d5\u05b9\u05e9\u05c1\u05b4\u05d9\u05e2\u05b5\u05e0\u05b4\u05d9 \u05d1\u05b0\u05d7\u05b7\u05e1\u05b0\u05d3\u05bc\u05b6\u05da\u05b8<\/span> \u201csave me in your grace.\u201d <\/span>David continues saying the things the Lord does for the righteous, He causes lying lips to be silent (<\/span>31:18, <\/span>\u05d9\u05d8 \u05ea\u05bc\u05b5\u05d0\u05b8\u05dc\u05b7\u05de\u05b0\u05e0\u05b8\u05d4 \u05e9\u05b4\u05b9\u05e4\u05b0\u05ea\u05b5\u05d9 \u05e9\u05c1\u05b8\u05e7\u05b6\u05e8 \u05d4\u05b7\u05d3\u05bc\u05b9\u05d1\u05b0\u05e8\u05d5\u05b9\u05ea \u05e2\u05b7\u05dc-\u05e6\u05b7\u05d3\u05bc\u05b4\u05d9\u05e7 \u05e2\u05b8\u05ea\u05b8\u05e7 \u05d1\u05bc\u05b0\u05d2\u05b7\u05d0\u05b2\u05d5\u05b8\u05d4 \u05d5\u05b8\u05d1\u05d5\u05bc\u05d6:<\/span>), He hides the righteous in secret place which is His presence away from the conspiracies of men (<\/span>31:19-20, <\/span>\u05db \u05de\u05b8\u05d4 \u05e8\u05b7\u05d1 \u05d8\u05d5\u05bc\u05d1\u05b0\u05da\u05b8 \u05d0\u05b2\u05e9\u05c1\u05b6\u05e8-\u05e6\u05b8\u05e4\u05b7\u05e0\u05b0\u05ea\u05bc\u05b8 \u05dc\u05bc\u05b4\u05d9\u05e8\u05b5\u05d0\u05b6\u05d9\u05da\u05b8 \u05e4\u05bc\u05b8\u05e2\u05b7\u05dc\u05b0\u05ea\u05bc\u05b8 \u05dc\u05b7\u05d7\u05d5\u05b9\u05e1\u05b4\u05d9\u05dd \u05d1\u05bc\u05b8\u05da\u05b0 \u05e0\u05b6\u05d2\u05b6\u05d3 \u05d1\u05bc\u05b0\u05e0\u05b5\u05d9 \u05d0\u05b8\u05d3\u05b8\u05dd: \u05db\u05d0 \u05ea\u05bc\u05b7\u05e1\u05b0\u05ea\u05bc\u05b4\u05d9\u05e8\u05b5\u05dd \u05d1\u05bc\u05b0\u05e1\u05b5\u05ea\u05b6\u05e8 \u05e4\u05bc\u05b8\u05e0\u05b6\u05d9\u05da\u05b8 \u05de\u05b5\u05e8\u05bb\u05db\u05b0\u05e1\u05b5\u05d9 \u05d0\u05b4\u05d9\u05e9\u05c1 \u05ea\u05bc\u05b4\u05e6\u05b0\u05e4\u05bc\u05b0\u05e0\u05b5\u05dd \u05d1\u05bc\u05b0\u05e1\u05bb\u05db\u05bc\u05b8\u05d4 \u05de\u05b5\u05e8\u05b4\u05d9\u05d1 \u05dc\u05b0\u05e9\u05c1\u05b9\u05e0\u05d5\u05b9\u05ea:<\/span>). David concludes the Psalm saying <\/span>\u05db\u05d1 \u05d1\u05bc\u05b8\u05e8\u05d5\u05bc\u05da\u05b0 \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05db\u05bc\u05b4\u05d9-\u05d4\u05b4\u05e4\u05b0\u05dc\u05b4\u05d9\u05d0 \u05d7\u05b7\u05e1\u05b0\u05d3\u05bc\u05d5\u05b9 \u05dc\u05b4\u05d9 \u05d1\u05bc\u05b0\u05e2\u05b4\u05d9\u05e8 \u05de\u05b8\u05e6\u05d5\u05b9\u05e8: \u05db\u05d2 \u05d5\u05b7\u05d0\u05b2\u05e0\u05b4\u05d9 | \u05d0\u05b8\u05de\u05b7\u05e8\u05b0\u05ea\u05bc\u05b4\u05d9 \u05d1\u05b0\u05d7\u05b8\u05e4\u05b0\u05d6\u05b4\u05d9 \u05e0\u05b4\u05d2\u05b0\u05e8\u05b7\u05d6\u05b0\u05ea\u05bc\u05b4\u05d9 \u05de\u05b4\u05e0\u05bc\u05b6\u05d2\u05b6\u05d3 \u05e2\u05b5\u05d9\u05e0\u05b6\u05d9\u05da\u05b8 \u05d0\u05b8\u05db\u05b5\u05df \u05e9\u05c1\u05b8\u05de\u05b7\u05e2\u05b0\u05ea\u05bc\u05b8 \u05e7\u05d5\u05b9\u05dc \u05ea\u05bc\u05b7\u05d7\u05b2\u05e0\u05d5\u05bc\u05e0\u05b7\u05d9 \u05d1\u05bc\u05b0\u05e9\u05c1\u05b7\u05d5\u05bc\u05b0\u05e2\u05b4\u05d9 \u05d0\u05b5\u05dc\u05b6\u05d9\u05da\u05b8: \u05db\u05d3 \u05d0\u05b6\u05d4\u05b1\u05d1\u05d5\u05bc \u05d0\u05b6\u05ea-\u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05db\u05bc\u05b8\u05dc-\u05d7\u05b2\u05e1\u05b4\u05d9\u05d3\u05b8\u05d9\u05d5 \u05d0\u05b1\u05de\u05d5\u05bc\u05e0\u05b4\u05d9\u05dd \u05e0\u05b9\u05e6\u05b5\u05e8 \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05d5\u05bc\u05de\u05b0\u05e9\u05c1\u05b7\u05dc\u05bc\u05b5\u05dd \u05e2\u05b7\u05dc-\u05d9\u05b6\u05ea\u05b6\u05e8 \u05e2\u05b9\u05e9\u05b5\u05b9\u05d4 \u05d2\u05b7\u05d0\u05b2\u05d5\u05b8\u05d4: \u05db\u05d4 \u05d7\u05b4\u05d6\u05b0\u05e7\u05d5\u05bc \u05d5\u05b0\u05d9\u05b7\u05d0\u05b2\u05de\u05b5\u05e5 \u05dc\u05b0\u05d1\u05b7\u05d1\u05b0\u05db\u05b6\u05dd \u05db\u05bc\u05b8\u05dc-\u05d4\u05b7\u05de\u05b0\u05d9\u05b7\u05d7\u05b2\u05dc\u05b4\u05d9\u05dd \u05dc\u05b7\u05d9\u05d4\u05b9\u05d5\u05b8\u05d4:<\/span> 31:21 Blessed be the Lord, For He has made marvelous His lovingkindness to me in a besieged city. 31:22 As for me, I said in my alarm, \u2018I am cut off from before Your eyes\u2019; Nevertheless You heard the voice of my supplications When I cried to You. 31:23 O love the Lord, all you His godly ones! The Lord preserves the faithful And fully recompenses the proud doer. 31:24 Be strong and let your heart take courage, All you who hope in the Lord. (NASB)<\/span> If we seek the Lord in purity of heart, in innocence, and in the name of Yeshua the Messiah, we can take courage that the Lord has heard our prayers! <\/span><\/p>\n

Rabbinic Commentary<\/span><\/p>\n

The Rabbinic Commentary (Midrash) on <\/span>Tehillim \/ Psalms <\/span>31<\/span> has <\/span>9<\/span> parts. Reading through th<\/span>e<\/span> Midrash we will be looking at Parts <\/span>1, 4, 6, 8, and 9<\/span>. Let\u2019s begin by outlining <\/span>Midrash Tehillim Chapter <\/span>3<\/span>1 <\/span>Parts <\/span>1, 4, 6, 8, <\/span>and <\/span>9<\/span>.<\/span><\/p>\n

Outline of Midrash Tehillim \/ Psalms, Chapter 31, Parts 1, 4, 6, 8, and 9<\/span><\/p>\n

Part <\/span>1<\/span><\/p>\n