{"id":2514,"date":"2013-09-11T21:07:45","date_gmt":"2013-09-11T21:07:45","guid":{"rendered":"http:\/\/www.matsati.com\/?p=2514"},"modified":"2018-09-23T19:09:46","modified_gmt":"2018-09-23T19:09:46","slug":"tehillim-psalms-25-part-1-and-2-should-we-ask-the-lord-to-make-us-to-know-his-ways","status":"publish","type":"post","link":"https:\/\/www.matsati.com\/index.php\/tehillim-psalms-25-part-1-and-2-should-we-ask-the-lord-to-make-us-to-know-his-ways\/","title":{"rendered":"Tehillim \/ Psalms 25, Part 1 and 2, Should we ask the Lord to Make us to know His ways?"},"content":{"rendered":"
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This week\u2019s study is from <\/span>Tehillim \/ Psalms 25:1-22,<\/span> David opens saying <\/span>\u05d0 \u05dc\u05b0\u05d3\u05b8\u05d5\u05b4\u05d3 \u05d0\u05b5\u05dc\u05b6\u05d9\u05da\u05b8 \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05e0\u05b7\u05e4\u05b0\u05e9\u05c1\u05b4\u05d9 \u05d0\u05b6\u05e9\u05bc\u05c2\u05b8\u05d0:<\/span> A psalm of David. 25:1 To You, O Lord, I lift up my soul. (NASB)<\/span> He asks the Lord to not let his enemies be exulted over him and that he not be ashamed in the Lord (<\/span>\u05d1 \u05d0\u05b1\u05dc\u05b9\u05d4\u05b7\u05d9 \u05d1\u05bc\u05b0\u05da\u05b8 \u05d1\u05b8\u05d8\u05b7\u05d7\u05b0\u05ea\u05bc\u05b4\u05d9 \u05d0\u05b7\u05dc-\u05d0\u05b5\u05d1\u05d5\u05b9\u05e9\u05c1\u05b8\u05d4 \u05d0\u05b7\u05dc-\u05d9\u05b7\u05e2\u05b7\u05dc\u05b0\u05e6\u05d5\u05bc \u05d0\u05b9\u05d9\u05b0\u05d1\u05b7\u05d9 \u05dc\u05b4\u05d9:<\/span>) and then states with confidence <\/span>\u05d2 \u05d2\u05bc\u05b7\u05dd \u05db\u05bc\u05b8\u05dc-\u05e7\u05d5\u05b9\u05b6\u05d9\u05da\u05b8 \u05dc\u05b9\u05d0 \u05d9\u05b5\u05d1\u05e9\u05c1\u05d5\u05bc \u05d9\u05b5\u05d1\u05e9\u05c1\u05d5\u05bc \u05d4\u05b7\u05d1\u05bc\u05d5\u05b9\u05d2\u05b0\u05d3\u05b4\u05d9\u05dd \u05e8\u05b5\u05d9\u05e7\u05b8\u05dd:<\/span> 25:3 Indeed, none of those who wait for You will be ashamed; Those who deal treacherously without cause will be ashamed. (NASB)<\/span> What does it mean to act treacherously without a cause? David goes on to say <\/span>\u05d3 \u05d3\u05bc\u05b0\u05e8\u05b8\u05db\u05b6\u05d9\u05da\u05b8 \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05d4\u05d5\u05b9\u05d3\u05b4\u05d9\u05e2\u05b5\u05e0\u05b4\u05d9 \u05d0\u05b9\u05e8\u05b0\u05d7\u05d5\u05b9\u05ea\u05b6\u05d9\u05da\u05b8 \u05dc\u05b7\u05de\u05bc\u05b0\u05d3\u05b5\u05e0\u05b4\u05d9: \u05d4 \u05d4\u05b7\u05d3\u05b0\u05e8\u05b4\u05d9\u05db\u05b5\u05e0\u05b4\u05d9 \u05d1\u05b7\u05d0\u05b2\u05de\u05b4\u05ea\u05bc\u05b6\u05da\u05b8 | \u05d5\u05b0\u05dc\u05b7\u05de\u05bc\u05b0\u05d3\u05b5\u05e0\u05b4\u05d9 \u05db\u05bc\u05b4\u05d9-\u05d0\u05b7\u05ea\u05bc\u05b8\u05d4 \u05d0\u05b1\u05dc\u05b9\u05d4\u05b5\u05d9 \u05d9\u05b4\u05e9\u05c1\u05b0\u05e2\u05b4\u05d9 \u05d0\u05d5\u05b9\u05ea\u05b0\u05da\u05b8 \u05e7\u05b4\u05d5\u05bc\u05b4\u05d9\u05ea\u05b4\u05d9 \u05db\u05bc\u05b8\u05dc-\u05d4\u05b7\u05d9\u05bc\u05d5\u05b9\u05dd:<\/span> 25:4 Make me know Your ways, O Lord; Teach me Your paths. 25:5 Lead me in Your truth and teach me, For You are the God of my salvation; For You I wait all the day. (NASB)<\/span> Like David we are to seek the ways of the Lord, to learn His ways so He will lead us into his truth and know the salvation of the Lord. The psalmist continues saying <\/span>25:6 Remember, O Lord, Your compassion and Your lovingkindnesses, For they have been from of old. 25:7 Do not remember the sins of my youth or my transgressions; According to Your lovingkindness remember me, For Your goodness\u2019 sake, O Lord. 25:8 Good and upright is the Lord; Therefore He instructs sinners in the way. 25:9 He leads the humble in justice, And He teaches the humble His way. 25:10 All the paths of the Lord are lovingkindness and truth To those who keep His covenant and His testimonies. 25:11 For Your name\u2019s sake, O Lord, Pardon my iniquity, for it is great. (NASB)<\/span> David declares the truths of God, His compassion, love, mercy, and forgiving the sins of our youth, the time when one chooses not to walk in righteousness. David continues saying <\/span>25:12 Who is the man who fears the Lord? He will instruct him in the way he should choose. 25:13 His soul will abide in prosperity, And his descendants will inherit the land. 25:14 The secret of the Lord is for those who fear Him, And He will make them know His covenant. 25:15 My eyes are continually toward the Lord, For He will pluck my feet out of the net. (NASB)<\/span> He then repeats himself saying <\/span>\u05d8\u05d6 \u05e4\u05bc\u05b0\u05e0\u05b5\u05d4-\u05d0\u05b5\u05dc\u05b7\u05d9 \u05d5\u05b0\u05d7\u05b8\u05e0\u05bc\u05b5\u05e0\u05b4\u05d9 \u05db\u05bc\u05b4\u05d9-\u05d9\u05b8\u05d7\u05b4\u05d9\u05d3 \u05d5\u05b0\u05e2\u05b8\u05e0\u05b4\u05d9 \u05d0\u05b8\u05e0\u05b4\u05d9: \u05d9\u05d6 \u05e6\u05b8\u05e8\u05d5\u05b9\u05ea \u05dc\u05b0\u05d1\u05b8\u05d1\u05b4\u05d9 \u05d4\u05b4\u05e8\u05b0\u05d7\u05b4\u05d9\u05d1\u05d5\u05bc \u05de\u05b4\u05de\u05bc\u05b0\u05e6\u05d5\u05bc\u05e7\u05d5\u05b9\u05ea\u05b7\u05d9 \u05d4\u05d5\u05b9\u05e6\u05b4\u05d9\u05d0\u05b5\u05e0\u05b4\u05d9: \u05d9\u05d7 \u05e8\u05b0\u05d0\u05b5\u05d4-\u05e2\u05b8\u05e0\u05b0\u05d9\u05b4\u05d9 \u05d5\u05b7\u05e2\u05b2\u05de\u05b8\u05dc\u05b4\u05d9 \u05d5\u05b0\u05e9\u05b8\u05b9\u05d0 \u05dc\u05b0\u05db\u05b8\u05dc-\u05d7\u05b7\u05d8\u05bc\u05b9\u05d0\u05d5\u05ea\u05b8\u05d9:<\/span> 25:16 Turn to me and be gracious to me, For I am lonely and afflicted. 25:17 The troubles of my heart are enlarged; Bring me out of my distresses. 25:18 Look upon my affliction and my trouble, And forgive all my sins.<\/span> David concludes saying <\/span>25:21 Let integrity and uprightness preserve me, For I wait for You. 25:22 Redeem Israel, O God, Out of all his troubles. (NASB)<\/span><\/p>\n

\u05e2\u05d1\u05e8\u05d9\u05ea Hebrew \u05d0\u05e8\u05de\u05d9 Aramaic \u03b5\u03bb\u03bb\u03b7\u03bd\u03b9\u03ba\u03cc\u03c2 Greek<\/span><\/p>\n\n\n\n\n<\/colgroup>\n\n\n\n
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\u05e1\u05e4\u05e8 \u05ea\u05d4\u05dc\u05d9\u05dd \u05e4\u05e8\u05e7 \u05db\u05d4<\/span><\/p>\n

\u05d0 \u05dc\u05b0\u05d3\u05b8\u05d5\u05b4\u05d3 \u05d0\u05b5\u05dc\u05b6\u05d9\u05da\u05b8 \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05e0\u05b7\u05e4\u05b0\u05e9\u05c1\u05b4\u05d9 \u05d0\u05b6\u05e9\u05bc\u05c2\u05b8\u05d0: \u05d1 \u05d0\u05b1\u05dc\u05b9\u05d4\u05b7\u05d9 \u05d1\u05bc\u05b0\u05da\u05b8 \u05d1\u05b8\u05d8\u05b7\u05d7\u05b0\u05ea\u05bc\u05b4\u05d9 \u05d0\u05b7\u05dc-\u05d0\u05b5\u05d1\u05d5\u05b9\u05e9\u05c1\u05b8\u05d4 \u05d0\u05b7\u05dc-\u05d9\u05b7\u05e2\u05b7\u05dc\u05b0\u05e6\u05d5\u05bc \u05d0\u05b9\u05d9\u05b0\u05d1\u05b7\u05d9 \u05dc\u05b4\u05d9: \u05d2 \u05d2\u05bc\u05b7\u05dd \u05db\u05bc\u05b8\u05dc-\u05e7\u05d5\u05b9\u05b6\u05d9\u05da\u05b8 \u05dc\u05b9\u05d0 \u05d9\u05b5\u05d1\u05e9\u05c1\u05d5\u05bc \u05d9\u05b5\u05d1\u05e9\u05c1\u05d5\u05bc \u05d4\u05b7\u05d1\u05bc\u05d5\u05b9\u05d2\u05b0\u05d3\u05b4\u05d9\u05dd \u05e8\u05b5\u05d9\u05e7\u05b8\u05dd: \u05d3 \u05d3\u05bc\u05b0\u05e8\u05b8\u05db\u05b6\u05d9\u05da\u05b8 \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05d4\u05d5\u05b9\u05d3\u05b4\u05d9\u05e2\u05b5\u05e0\u05b4\u05d9 \u05d0\u05b9\u05e8\u05b0\u05d7\u05d5\u05b9\u05ea\u05b6\u05d9\u05da\u05b8 \u05dc\u05b7\u05de\u05bc\u05b0\u05d3\u05b5\u05e0\u05b4\u05d9: \u05d4 \u05d4\u05b7\u05d3\u05b0\u05e8\u05b4\u05d9\u05db\u05b5\u05e0\u05b4\u05d9 \u05d1\u05b7\u05d0\u05b2\u05de\u05b4\u05ea\u05bc\u05b6\u05da\u05b8 | \u05d5\u05b0\u05dc\u05b7\u05de\u05bc\u05b0\u05d3\u05b5\u05e0\u05b4\u05d9 \u05db\u05bc\u05b4\u05d9-\u05d0\u05b7\u05ea\u05bc\u05b8\u05d4 \u05d0\u05b1\u05dc\u05b9\u05d4\u05b5\u05d9 \u05d9\u05b4\u05e9\u05c1\u05b0\u05e2\u05b4\u05d9 \u05d0\u05d5\u05b9\u05ea\u05b0\u05da\u05b8 \u05e7\u05b4\u05d5\u05bc\u05b4\u05d9\u05ea\u05b4\u05d9 \u05db\u05bc\u05b8\u05dc-\u05d4\u05b7\u05d9\u05bc\u05d5\u05b9\u05dd:<\/span><\/p>\n<\/td>\n

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\u05e1\u05dd\u05e8 \u05d8\u05d5\u05d1\u05d9\u05d4 \u05e4\u05e8\u05e7 \u05db\u05d4<\/span><\/p>\n

\u05d0 \u05dc\u05d3\u05d5\u05d3 \u05e7\u05d3\u05de\u05da \u05d9\u05d4\u05d5\u05d4 \u05e0\u05e4\u05e9\u05d9 \u05d0\u05d8\u05d5\u05dc \u05d1\u05e6\u05dc\u05d5\u05c3 \u05d1 \u05d0\u05dc\u05d4\u05d9 \u05d1\u05da \u05d1\u05de\u05d9\u05de\u05e8\u05da \u05d0\u05d9\u05ea\u05e8\u05d5\u05d7\u05e6\u05d9\u05ea \u05dc\u05d0 \u05d0\u05d1\u05d4\u05d9\u05ea \u05dc\u05d0 \u05d9\u05d9\u05d7\u05d3\u05d5\u05df \u05d1\u05e2\u05dc\u05d9 \u05d3\u05d1\u05d1\u05d9 \u05e2\u05dc\u05d9\u05c3 \u05d2 \u05d1\u05e8\u05dd \u05dc\u05d7\u05d5\u05d3 \u05db\u05dc \u05d3\u05e1\u05db\u05d9\u05d9\u05df \u05dc\u05da \u05d3\u05e1\u05d1\u05e8\u05d9\u05df \u05d1\u05de\u05d9\u05de\u05e8\u05da \u05dc\u05d0 \u05d9\u05d1\u05d4\u05ea\u05d5\u05df \u05d9\u05d1\u05d4\u05ea\u05d5\u05df \u05d1\u05d6\u05d5\u05d6\u05d9\u05df \u05d5\u05e1\u05e8\u05d9\u05e7\u05d9\u05d0\u05c3 \u05d3 \u05d0\u05d5\u05e8\u05d7\u05ea\u05da \u05d9\u05d4\u05d5\u05d4 \u05d0\u05d5\u05d3\u05e2 \u05d9\u05ea\u05d9 \u05d4\u05d9\u05dc\u05db\u05ea\u05da \u05d0\u05dc\u05d9\u05e3 \u05d9\u05ea\u05d9\u05c3 \u05d4 \u05d3\u05d1\u05e8\u05e0\u05d9 \u05d1\u05d6\u05db\u05d5\u05ea\u05da \u05d0\u05d3\u05e8\u05d9\u05da \u05d9\u05ea\u05d9 \u05d1\u05e7\u05d5\u05e9\u05d8\u05da \u05d5\u05d0\u05dc\u05d9\u05e4\u05d9\u05e0\u05e0\u05d9 \u05d0\u05e8\u05d5\u05dd \u05d0\u05ea \u05d4\u05d5\u05d0 \u05d0\u05dc\u05d4\u05d0 \u05e4\u05d5\u05e8\u05e7\u05e0\u05d9 \u05d9\u05ea\u05da \u05e1\u05d1\u05e8\u05d9\u05ea \u05db\u05dc \u05d9\u05d5\u05de\u05d0\u05c3<\/span><\/p>\n<\/td>\n

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YALMOI<\/span> 25<\/span><\/p>\n

25:1 \u03c8\u03b1\u03bb\u03bc\u1f78\u03c2 \u03c4\u1ff7 \u03b4\u03b1\u03c5\u03b9\u03b4 \u03c0\u03c1\u1f78\u03c2 \u03c3\u03ad \u03ba\u03cd\u03c1\u03b9\u03b5 \u1f26\u03c1\u03b1 \u03c4\u1f74\u03bd \u03c8\u03c5\u03c7\u03ae\u03bd \u03bc\u03bf\u03c5 \u1f41 \u03b8\u03b5\u03cc\u03c2 \u03bc\u03bf\u03c5 25:2 \u1f10\u03c0\u1f76 \u03c3\u03bf\u1f76 \u03c0\u03ad\u03c0\u03bf\u03b9\u03b8\u03b1 \u03bc\u1f74 \u03ba\u03b1\u03c4\u03b1\u03b9\u03c3\u03c7\u03c5\u03bd\u03b8\u03b5\u03af\u03b7\u03bd \u03bc\u03b7\u03b4\u1f72 \u03ba\u03b1\u03c4\u03b1\u03b3\u03b5\u03bb\u03b1\u03c3\u03ac\u03c4\u03c9\u03c3\u03ac\u03bd \u03bc\u03bf\u03c5 \u03bf\u1f31 \u1f10\u03c7\u03b8\u03c1\u03bf\u03af \u03bc\u03bf\u03c5 25:3 \u03ba\u03b1\u1f76 \u03b3\u1f70\u03c1 \u03c0\u03ac\u03bd\u03c4\u03b5\u03c2 \u03bf\u1f31 \u1f51\u03c0\u03bf\u03bc\u03ad\u03bd\u03bf\u03bd\u03c4\u03ad\u03c2 \u03c3\u03b5 \u03bf\u1f50 \u03bc\u1f74 \u03ba\u03b1\u03c4\u03b1\u03b9\u03c3\u03c7\u03c5\u03bd\u03b8\u1ff6\u03c3\u03b9\u03bd \u03b1\u1f30\u03c3\u03c7\u03c5\u03bd\u03b8\u03ae\u03c4\u03c9\u03c3\u03b1\u03bd \u03c0\u03ac\u03bd\u03c4\u03b5\u03c2 \u03bf\u1f31 \u1f00\u03bd\u03bf\u03bc\u03bf\u1fe6\u03bd\u03c4\u03b5\u03c2 \u03b4\u03b9\u1f70 \u03ba\u03b5\u03bd\u1fc6\u03c2 25:4 \u03c4\u1f70\u03c2 \u1f41\u03b4\u03bf\u03cd\u03c2 \u03c3\u03bf\u03c5 \u03ba\u03cd\u03c1\u03b9\u03b5 \u03b3\u03bd\u03ce\u03c1\u03b9\u03c3\u03cc\u03bd \u03bc\u03bf\u03b9 \u03ba\u03b1\u1f76 \u03c4\u1f70\u03c2 \u03c4\u03c1\u03af\u03b2\u03bf\u03c5\u03c2 \u03c3\u03bf\u03c5 \u03b4\u03af\u03b4\u03b1\u03be\u03cc\u03bd \u03bc\u03b5 25:5 \u1f41\u03b4\u03ae\u03b3\u03b7\u03c3\u03cc\u03bd \u03bc\u03b5 \u1f10\u03c0\u1f76 \u03c4\u1f74\u03bd \u1f00\u03bb\u03ae\u03b8\u03b5\u03b9\u03ac\u03bd \u03c3\u03bf\u03c5 \u03ba\u03b1\u1f76 \u03b4\u03af\u03b4\u03b1\u03be\u03cc\u03bd \u03bc\u03b5 \u1f45\u03c4\u03b9 \u03c3\u1f7a \u03b5\u1f36 \u1f41 \u03b8\u03b5\u1f78\u03c2 \u1f41 \u03c3\u03c9\u03c4\u03ae\u03c1 \u03bc\u03bf\u03c5 \u03ba\u03b1\u1f76 \u03c3\u1f72 \u1f51\u03c0\u03ad\u03bc\u03b5\u03b9\u03bd\u03b1 \u1f45\u03bb\u03b7\u03bd \u03c4\u1f74\u03bd \u1f21\u03bc\u03ad\u03c1\u03b1\u03bd<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

\u05d5 \u05d6\u05b0\u05db\u05b9\u05e8-\u05e8\u05b7\u05d7\u05b2\u05de\u05b6\u05d9\u05da\u05b8 \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05d5\u05b7\u05d7\u05b2\u05e1\u05b8\u05d3\u05b6\u05d9\u05da\u05b8 \u05db\u05bc\u05b4\u05d9 \u05de\u05b5\u05e2\u05d5\u05b9\u05dc\u05b8\u05dd \u05d4\u05b5\u05de\u05bc\u05b8\u05d4: \u05d6 \u05d7\u05b7\u05d8\u05bc\u05b9\u05d0\u05d5\u05ea \u05e0\u05b0\u05e2\u05d5\u05bc\u05e8\u05b7\u05d9 | \u05d5\u05bc\u05e4\u05b0\u05e9\u05c1\u05b8\u05e2\u05b7\u05d9 \u05d0\u05b7\u05dc-\u05ea\u05bc\u05b4\u05d6\u05b0\u05db\u05bc\u05b9\u05e8 \u05db\u05bc\u05b0\u05d7\u05b7\u05e1\u05b0\u05d3\u05bc\u05b0\u05da\u05b8 \u05d6\u05b0\u05db\u05b8\u05e8-\u05dc\u05b4\u05d9-\u05d0\u05b7\u05ea\u05bc\u05b8\u05d4 \u05dc\u05b0\u05de\u05b7\u05e2\u05b7\u05df \u05d8\u05d5\u05bc\u05d1\u05b0\u05da\u05b8 \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4: \u05d7 \u05d8\u05d5\u05b9\u05d1 \u05d5\u05b0\u05d9\u05b8\u05e9\u05c1\u05b8\u05e8 \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 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\n

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\n

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\u03bc\u03bf\u03c5 \u03b4\u03b9\u1f70 \u03c0\u03b1\u03bd\u03c4\u1f78\u03c2 \u03c0\u03c1\u1f78\u03c2 \u03c4\u1f78\u03bd \u03ba\u03cd\u03c1\u03b9\u03bf\u03bd \u1f45\u03c4\u03b9 \u03b1\u1f50\u03c4\u1f78\u03c2 \u1f10\u03ba\u03c3\u03c0\u03ac\u03c3\u03b5\u03b9 \u1f10\u03ba \u03c0\u03b1\u03b3\u03af\u03b4\u03bf\u03c2 \u03c4\u03bf\u1f7a\u03c2 \u03c0\u03cc\u03b4\u03b1\u03c2 \u03bc\u03bf\u03c5 25:16 \u1f10\u03c0\u03af\u03b2\u03bb\u03b5\u03c8\u03bf\u03bd \u1f10\u03c0’ \u1f10\u03bc\u1f72 \u03ba\u03b1\u1f76 \u1f10\u03bb\u03ad\u03b7\u03c3\u03cc\u03bd \u03bc\u03b5 \u1f45\u03c4\u03b9 \u03bc\u03bf\u03bd\u03bf\u03b3\u03b5\u03bd\u1f74\u03c2 \u03ba\u03b1\u1f76 \u03c0\u03c4\u03c9\u03c7\u03cc\u03c2 \u03b5\u1f30\u03bc\u03b9 \u1f10\u03b3\u03ce 25:17 \u03b1\u1f31 \u03b8\u03bb\u03af\u03c8\u03b5\u03b9\u03c2 \u03c4\u1fc6\u03c2 \u03ba\u03b1\u03c1\u03b4\u03af\u03b1\u03c2 \u03bc\u03bf\u03c5 \u1f10\u03c0\u03bb\u03b1\u03c4\u03cd\u03bd\u03b8\u03b7\u03c3\u03b1\u03bd \u1f10\u03ba \u03c4\u1ff6\u03bd \u1f00\u03bd\u03b1\u03b3\u03ba\u1ff6\u03bd \u03bc\u03bf\u03c5 \u1f10\u03be\u03ac\u03b3\u03b1\u03b3\u03ad \u03bc\u03b5 25:18 \u1f30\u03b4\u1f72 \u03c4\u1f74\u03bd \u03c4\u03b1\u03c0\u03b5\u03af\u03bd\u03c9\u03c3\u03af\u03bd \u03bc\u03bf\u03c5 \u03ba\u03b1\u1f76 \u03c4\u1f78\u03bd \u03ba\u03cc\u03c0\u03bf\u03bd \u03bc\u03bf\u03c5 \u03ba\u03b1\u1f76 \u1f04\u03c6\u03b5\u03c2 \u03c0\u03ac\u03c3\u03b1\u03c2 \u03c4\u1f70\u03c2 \u1f01\u03bc\u03b1\u03c1\u03c4\u03af\u03b1\u03c2 \u03bc\u03bf\u03c5 25:19 \u1f30\u03b4\u1f72 \u03c4\u03bf\u1f7a\u03c2 \u1f10\u03c7\u03b8\u03c1\u03bf\u03cd\u03c2 \u03bc\u03bf\u03c5 \u1f45\u03c4\u03b9 \u1f10\u03c0\u03bb\u03b7\u03b8\u03cd\u03bd\u03b8\u03b7\u03c3\u03b1\u03bd \u03ba\u03b1\u1f76 \u03bc\u1fd6\u03c3\u03bf\u03c2 \u1f04\u03b4\u03b9\u03ba\u03bf\u03bd \u1f10\u03bc\u03af\u03c3\u03b7\u03c3\u03ac\u03bd \u03bc\u03b5 25:20 \u03c6\u03cd\u03bb\u03b1\u03be\u03bf\u03bd \u03c4\u1f74\u03bd \u03c8\u03c5\u03c7\u03ae\u03bd \u03bc\u03bf\u03c5 \u03ba\u03b1\u1f76 \u1fe5\u1fe6\u03c3\u03b1\u03af \u03bc\u03b5 \u03bc\u1f74 \u03ba\u03b1\u03c4\u03b1\u03b9\u03c3\u03c7\u03c5\u03bd\u03b8\u03b5\u03af\u03b7\u03bd \u1f45\u03c4\u03b9 \u1f24\u03bb\u03c0\u03b9\u03c3\u03b1 \u1f10\u03c0\u1f76 \u03c3\u03ad 25:21 \u1f04\u03ba\u03b1\u03ba\u03bf\u03b9 \u03ba\u03b1\u1f76 \u03b5\u1f50\u03b8\u03b5\u1fd6\u03c2 \u1f10\u03ba\u03bf\u03bb\u03bb\u1ff6\u03bd\u03c4\u03cc \u03bc\u03bf\u03b9 \u1f45\u03c4\u03b9 \u1f51\u03c0\u03ad\u03bc\u03b5\u03b9\u03bd\u03ac \u03c3\u03b5 \u03ba\u03cd\u03c1\u03b9\u03b5 25:22 \u03bb\u03cd\u03c4\u03c1\u03c9\u03c3\u03b1\u03b9 \u1f41 \u03b8\u03b5\u03cc\u03c2 \u03c4\u1f78\u03bd \u03b9\u03c3\u03c1\u03b1\u03b7\u03bb \u1f10\u03ba \u03c0\u03b1\u03c3\u1ff6\u03bd \u03c4\u1ff6\u03bd \u03b8\u03bb\u03af\u03c8\u03b5\u03c9\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6<\/span><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

Tehillim \/ Psalms 25:1-22<\/span> begins with David saying <\/span>\u05d0 \u05dc\u05b0\u05d3\u05b8\u05d5\u05b4\u05d3 \u05d0\u05b5\u05dc\u05b6\u05d9\u05da\u05b8 \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05e0\u05b7\u05e4\u05b0\u05e9\u05c1\u05b4\u05d9 \u05d0\u05b6\u05e9\u05bc\u05c2\u05b8\u05d0:<\/span> A psalm of David. 25:1 To You, O Lord, I lift up my soul. (NASB)<\/span> The Hebrew text says literally <\/span>\u201cTo David, unto You Lord (YHVH) my soul I lift\/raise up.\u201d<\/span> What does David mean to <\/span>\u201clift\/raise up\u201d<\/span> (<\/span>\u05e0\u05b7\u05e4\u05b0\u05e9\u05c1\u05b4\u05d9 \u05d0\u05b6\u05e9\u05bc\u05c2\u05b8\u05d0<\/span>) his soul? Many times in the Masoretic text (<\/span>the Hebrew scriptures<\/span>) we are exhorted to <\/span>\u201cwait on the Lord\u201d<\/span> and we are told the advantages of the person who takes this approach to life. <\/span>\u201cWait for the Lord; be strong, and let your heart take courage; wait for the Lord!\u201d<\/span> (<\/span>Tehillim \/ Psalms 27:14<\/span>) <\/span>\u201cFor the wicked shall be cut off, but those who wait for the Lord shall inherit the land.\u201d<\/span> (<\/span>Tehillim \/ Psalms 37:9<\/span>) <\/span>\u201cI wait for the Lord, my soul waits, and in his word I hope…\u201d<\/span> (<\/span>Tehillim \/ Psalms 130:5<\/span>). Strength, courage, and hope is found in waiting upon the Lord God Almighty. The word <\/span>\u05d0\u05b6\u05e9\u05bc\u05c2\u05b8\u05d0<\/span> \u201cessa\u201d is derived from the word <\/span>\u05e0\u05e9\u05d0<\/span> \u201cnassa,\u201d and this word is often used in the Scriptures to refer to lifting or bearing up something. Take for example in <\/span><\/a>Parashat Noach (<\/span>Bereshit \/ Genesis 7:17<\/span>) the text says the waters lifted up the ark of Noah from the earth (<\/span>\u05d9\u05d6 \u05d5\u05b7\u05d9\u05b0\u05d4\u05b4\u05d9 \u05d4\u05b7\u05de\u05bc\u05b7\u05d1\u05bc\u05d5\u05bc\u05dc \u05d0\u05b7\u05e8\u05b0\u05d1\u05bc\u05b8\u05e2\u05b4\u05d9\u05dd \u05d9\u05d5\u05b9\u05dd \u05e2\u05b7\u05dc-\u05d4\u05b8\u05d0\u05b8\u05e8\u05b6\u05e5 \u05d5\u05b7\u05d9\u05bc\u05b4\u05e8\u05b0\u05d1\u05bc\u05d5\u05bc \u05d4\u05b7\u05de\u05bc\u05b7\u05d9\u05b4\u05dd \u05d5\u05b7\u05d9\u05bc\u05b4\u05e9\u05b0\u05b9\u05d0\u05d5\u05bc \u05d0\u05b6\u05ea-\u05d4\u05b7\u05ea\u05bc\u05b5\u05d1\u05b8\u05d4 \u05d5\u05b7\u05ea\u05bc\u05b8\u05e8\u05b8\u05dd \u05de\u05b5\u05e2\u05b7\u05dc \u05d4\u05b8\u05d0\u05b8\u05e8\u05b6\u05e5:<\/span>) or in <\/span><\/a>Parashat Ki Tisa (<\/span>Shemot \/ Exodus 32:32<\/span>) Moshe says in <\/span>Shemot \/ Exodus 32:32<\/span> \u05d5\u05b0\u05e2\u05b7\u05ea\u05bc\u05b8\u05d4 \u05d0\u05b4\u05dd-\u05ea\u05bc\u05b4\u05e9\u05bc\u05c2\u05b8\u05d0 \u05d7\u05b7\u05d8\u05bc\u05b8\u05d0\u05ea\u05b8\u05dd \u05d5\u05b0\u05d0\u05b4\u05dd-\u05d0\u05b7\u05d9\u05b4\u05df \u05de\u05b0\u05d7\u05b5\u05e0\u05b4\u05d9 \u05e0\u05b8\u05d0 \u05de\u05b4\u05e1\u05bc\u05b4\u05e4\u05b0\u05e8\u05b0\u05da\u05b8 \u05d0\u05b2\u05e9\u05c1\u05b6\u05e8 \u05db\u05bc\u05b8\u05ea\u05b8\u05d1\u05b0\u05ea\u05bc<\/span> saying <\/span>\u05d0\u05dd \u05ea\u05d9\u05e9\u05d0<\/span> \u201cif you will carry, lift, bear, endure, or suffer\u201d<\/span> \u05d7\u05b7\u05d8\u05bc\u05b8\u05d0\u05ea\u05b8\u05dd<\/span> \u201ctheir sin.\u201d<\/span> Moshe is asked God to forgive the peoples sin by lifting up or bearing their iniquity. The translators of the NASB understood this to mean <\/span>\u201cif You will forgive their sin\u201d<\/span> as it is translated in English (NASB). Interestingly, Moshe is asking God <\/span>\u201cto carry, bear, endure, and suffer\u201d<\/span> the sins of the people for them in a way that results in the forgiveness of sins. When we
\n\u201clift up the soul\u201d unto the Lord, we are directing our inner most being, our will and conscious, to focus upon the exaltation of the Lord God of Israel. An example may be taken from Parashat Noach, that as the waters lifted the ark of Noah, Noah and his family were lifted high above the raging waters of the great storm. Similarly, when we look to direct our attention to the Lord, our souls are lifted up from the adversity of life and we place our trust in His Son, Yeshua the Messiah and we can truly be at peace even in the midst of great turmoil.<\/span><\/p>\n\n\n\n\n<\/colgroup>\n\n\n
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Tehillim \/ Psalms 25<\/span><\/p>\n

A psalm of David. 25:1 To You, O Lord, I lift up my soul. 25:2 O my God, in You I trust, Do not let me be ashamed; Do not let my enemies exult over me. 25:3 Indeed, none of those who wait for You will be ashamed; Those who deal treacherously without cause will be ashamed. 25:4 Make me know Your ways, O Lord; Teach me Your paths. 25:5 Lead me in Your truth and teach me, For You are the God of my salvation; For You I wait all the day. 25:6 Remember, O Lord, Your compassion and Your lovingkindnesses, For they have been from of old. 25:7 Do not remember the sins of my youth or my transgressions; According to Your lovingkindness remember me, For Your goodness\u2019 sake, O Lord. 25:8 Good and upright is the Lord; Therefore He instructs sinners in the way. 25:9 He leads the humble in justice, And He teaches the humble His way. 25:10 All the paths of the Lord are lovingkindness and truth To those who keep His covenant and His testimonies. 25:11 For Your name\u2019s sake, O Lord, Pardon my iniquity, for it is great. 25:12 Who is the man who fears the Lord? He will instruct him in the way he should choose. 25:13 His soul will abide in prosperity, And his descendants will inherit the land. 25:14 The secret of the Lord is for those who fear Him, And He will make them know His covenant. 25:15 My eyes are continually toward the Lord, For He will pluck my feet out of the net. 25:16 Turn to me and be gracious to me, For I am lonely and afflicted. 25:17 The troubles of my heart are enlarged; Bring me out of my distresses. 25:18 Look upon my affliction and my trouble, And forgive all my sins. 25:19 Look upon my enemies, for they are many, And they hate me with violent hatred. 25:20 Guard my soul and deliver me; Do not let me be ashamed, for I take refuge in You. 25:21 Let integrity and uprightness preserve me, For I wait for You. 25:22 Redeem Israel, O God, Out of all his troubles. (NASB)<\/span><\/p>\n<\/td>\n

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Toviyah \/ Psalms Chapter 25<\/span><\/p>\n

25:1 Of David. Before you, O Lord, I lift up my soul in prayer. 25:2 O my God, in you I have put my trust; I will not be disappointed; my foes will not rejoice over me. 25:3 Truly, all who look to you will not be disappointed; robbers and rogues will be disappointed. 25:4 Show me your ways, O Lord; teach me your paths. 25:5 Lead me by your merit and teach me, for you are God, my redemption; in you I have placed my hope every day. 25:6 Remember your mercies, O Lord, and your favors, for they are eternal. 25:7 The sins of my youth and my transgressions do not remember; according to your goodness remember me, because of your grace, O Lord. 25:8 Good and upright is the Lord; therefore he teaches sinners on the path. 25:9 He guides the humble in judgment; and teaches the humble his way. 25:10 All the ways of the Lord are kindness and truth to those who keep his covenant and his testimony. 25:11 Because of your name, O Lord, you will forgive my sin, for it is great. 25:12 Who is the man who is reverent in the presence of the Lord? He will teach him the way he has chosen. 25:13 His soul will lodge in kindness, and his children will inherit the earth. 25:14 The mystery of the Lord is revealed to those who fear him; and his covenant is to instruct them. 25:15 My eyes look always before the Lord, for he will bring my feet out of the trap. 25:16. Look towards me and have mercy on me, for I am alone and afflicted. 25:17 The troubles of my heart have spread; bring me out of my anguish. 25:18 See my pain and vexation, and forgive all my sins. 25:19 See my foes, for they have become many; and the enmity that the rapacious have towards me. 25:20 Keep my soul and save me; I would not be disappointed because I hoped in you. 25:21 Innocence and honesty will guard me, for I hoped in your word. 25:22 Redeem Israel, O Lord, from all his troubles. (EMC)<\/span><\/p>\n<\/td>\n

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Psalmoi \/ Psalms 25<\/span><\/p>\n

A Psalm of David. 25:1 To thee, O Lord, have I lifted up my soul. 25:2 O my God, I have trusted in thee: let me not be confounded, neither let mine enemies laugh me to scorn. 25:3 For none of them that wait on thee shall in any wise be ashamed: let them be ashamed that transgress without cause. 25:4 Shew me thy ways, O Lord; and teach me thy paths. 25:5 Lead me in thy truth, and teach me: for thou art God my Saviour: and I have waited on thee all the day. 25:6 Remember thy compassions, O Lord, and thy mercies, for they are from everlasting. 25:7 Remember not the sins of my youth, nor my sins of ignorance: remember me according to thy mercy, for thy goodness\u2019 sake, O Lord. 25:8 Good and upright is the Lord: therefore will he instruct sinners in the way. 25:9 The meek will he guide in judgment: the meek will he teach his ways. 25:10 All the ways of the Lord are mercy and truth to them that seek his covenant and his testimonies. 25:11 For thy name\u2019s sake, O Lord, do thou also be merciful to my sin; for it is great. 25:12 Who is the man that fears the Lord? he shall instruct him in the way which he has chosen. 25:13 His soul shall dwell in prosperity; and his seed shall inherit the earth. 25:14 The Lord is the strength of them that fear him; and his covenant is to manifest truth to them. 25:15 Mine eyes are continually to the Lord; for he shall draw my feet out of the snare. 25:16 Look upon me, and have mercy upon me; for I am an only child and poor. 25:17 The afflictions of my heart have been multiplied; deliver me from my distresses. 25:18 Look upon mine affliction and my trouble; and forgive all my sins. 25:19 Look upon mine enemies; for they have been multiplied; and they have hated me with unjust hatred. 25:20 Keep my soul, and deliver me: let me not be ashamed; for I have hoped in thee. 25:21 The harmless and upright joined themselves to me: for I waited for thee, O Lord. <\/span>25:<\/span>22 Deliver Israel, O God, out of all his afflictions. (LXX)<\/span><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

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Brown-Driver-Briggs Lexicon<\/span><\/p>\n

[\u05d1\u05b8\u05bc\u05d2\u05b7\u05d3] verb act or deal treacherously <\/span><\/p>\n

Qal Perfect<\/span> \u05d1\u05b8\u05bc\u05bd\u05d2\u05b0\u05d3\u05b8\u05d4<\/span> Jeremiah 3:20 14t.; <\/span>Imperfect <\/span>\u05d9\u05b4\u05d1\u05b0\u05d2\u05b9\u05bc\u05d3<\/span> Malachi 2:15 5t.;<\/span> \u05e0\u05b4\u05d1\u05b0\u05d2\u05b7\u05bc\u05d3<\/span> Malachi 2:10;<\/span> Infinitive absolute <\/span>\u05d1\u05b8\u05bc\u05d2\u05d5\u05ba\u05d3<\/span> Isaiah 48:8; Jeremiah 5:11;<\/span> construct <\/span>\u05d1\u05b0\u05bc\u05d2\u05b9\u05d3<\/span> Isaiah 33:1;<\/span> \u05d1\u05b4\u05bc\u05d2\u05b0\u05d3\u05d5\u05ba<\/span> Exodus 21:8;<\/span> Participle <\/span>\u05d1\u05b9\u05bc\u05d2\u05b5\u05d3<\/span> P<\/span>roverbs 22:12 11t.;<\/span> \u05d1\u05bc\u05d5\u05ba\u05d2\u05b5\u05d3<\/span> Isaiah 33:1 10t.; <\/span>\u2014 act or deal treacherously, faithlessly, deceitfully, in the marriage relation, in matters of property or right, in covenants, in word and in General conduct.<\/span><\/p>\n

a. <\/span>absolute<\/span> 1 Samuel 14:33; Job 6:15; Psalm 78:57; Isaiah 24:16; Isaiah 33:1 (twice in verse); Isaiah 48:8; Malachi 2:11.<\/span> compare phrases <\/span>\u05d0\u05d7\u05d9 \u05d1\u05d2\u05d3\u05d5 \u05db\u05de\u05d5 \u05e0\u05d7\u05dc<\/span> my brethren have dealt deceitfully as a brook <\/span>Job 6:15;<\/span> \u05d1\u05b9\u05bc\u05d2\u05b0\u05d3\u05b4\u05d9\u05dd \u05d1\u05b8\u05bc\u05e0\u05b8\u0591\u05d3\u05d5\u05bc \u05d5\u05bc\u05d1\u05b6\u05d2\u05b6\u05d3 \u05d1\u05bc\u05d5\u05ba\u05d2\u05b0\u05d3\u05b4\u05d9\u05dd \u05d1\u05b8\u05bc\u05d2\u05b8\u0591\u05d3\u05d5\u05bc<\/span> the treacherous have dealt treacherously, yea in treachery have the treacherous dealt treacherously <\/span>Isaiah 24:16<\/span> (striking alliteration); <\/span>\u05d1\u05b9\u05bc\u05d2\u05b0\u05d3\u05b5\u05d9 \u05d0\u05b8\u05d5\u05b6\u05df<\/span> treacherous in wickedness <\/span>Psalm 59:6<\/span>.<\/span><\/p>\n

b. <\/span>with <\/span>\u05d1\u05b0\u05bc<\/span> Exodus 21:8 (E), Judges 9:23; Isaiah 33:1 (twice in verse); Jeremiah 3:20; Jeremiah 5:11; Jeremiah 12:6; Lamentations 1:2; Hosea 5:7; Hosea 6:7; Malachi 2:10,14,15,16.<\/span><\/p>\n

c. <\/span>with accusative<\/span> Psalm 73:15.<\/span><\/p>\n

d. <\/span>with <\/span>\u05de\u05b4\u05df<\/span> pregnant, <\/span>\u05d1\u05b8\u05bc\u05bd\u05d2\u05b0\u05d3\u05b8\u05d4 \u05d0\u05b4\u05e9\u05b8\u05bc\u05c1\u05d4 \u05de\u05b5\u05e8\u05b5\u05e2\u05b8\u05d4\u05bc<\/span> acteth treacherously (in departing) from her friend <\/span>Jeremiah 3:20.<\/span> The participle is used <\/span>Proverbs 2:22 8t., Psalm 25:3; Psalm 59:6; Psalm 119:158; Isaiah 21:2; Isaiah 24:16 (twice in verse); Isaiah 33:1; Jeremiah 3:8,11; Jeremiah 9:1; Habakkuk 1:13; Habakkuk 2:5;<\/span> \u05d1\u05b9\u05bc\u05d2\u05b0\u05d3\u05b5\u05d9 \u05d1\u05b8\u0591\u05d2\u05b6\u05d3<\/span> dealers treacherously in treachery (very treacherously)<\/span> Jeremiah 12:1.<\/span><\/p>\n<\/div>\n<\/div>\n

David continues asking the Lord to not let his enemies be exulted over him and that he not be ashamed in the Lord (<\/span>\u05d1 \u05d0\u05b1\u05dc\u05b9\u05d4\u05b7\u05d9 \u05d1\u05bc\u05b0\u05da\u05b8 \u05d1\u05b8\u05d8\u05b7\u05d7\u05b0\u05ea\u05bc\u05b4\u05d9 \u05d0\u05b7\u05dc-\u05d0\u05b5\u05d1\u05d5\u05b9\u05e9\u05c1\u05b8\u05d4 \u05d0\u05b7\u05dc-\u05d9\u05b7\u05e2\u05b7\u05dc\u05b0\u05e6\u05d5\u05bc \u05d0\u05b9\u05d9\u05b0\u05d1\u05b7\u05d9 \u05dc\u05b4\u05d9:<\/span>) and then states with confidence <\/span>\u05d2 \u05d2\u05bc\u05b7\u05dd \u05db\u05bc\u05b8\u05dc-\u05e7\u05d5\u05b9\u05b6\u05d9\u05da\u05b8 \u05dc\u05b9\u05d0 \u05d9\u05b5\u05d1\u05e9\u05c1\u05d5\u05bc \u05d9\u05b5\u05d1\u05e9\u05c1\u05d5\u05bc \u05d4\u05b7\u05d1\u05bc\u05d5\u05b9\u05d2\u05b0\u05d3\u05b4\u05d9\u05dd \u05e8\u05b5\u05d9\u05e7\u05b8\u05dd:<\/span> 25:3 Indeed, none of those who wait for You will be ashamed; Those who deal treacherously without cause will be ashamed. (NASB)<\/span> What does it mean to act treacherously without a cause? It is interesting that the phrase <\/span><\/p>\n

\u05d4\u05b7\u05d1\u05bc\u05d5\u05b9\u05d2\u05b0\u05d3\u05b4\u05d9\u05dd \u05e8\u05b5\u05d9\u05e7\u05b8\u05dd<\/span> translates literally <\/span>\u201ctreacherously empty handed (emptily),\u201d<\/span> so this person who deals treacherously empty-handed means that he acted deceitfully without a cause. Would it be ok to act deceitfully if one had a cause? During Yeshua\u2019s ministry, he continually affirmed the \u201cinner meaning of the Torah\u201d however He extended the reach of the Torah to include the inner heart attitude of the person. Observing the Law was not simply a matter of adhering to various external conduct but also involved examining the heart and soul. Take for example, Yeshua said in <\/span><\/a>Matthew 5:21-22<\/span>, that the Torah forbids murder, and then extended it further saying <\/span>\u201cyou shall not murder, but I say to you that whoever is angry with his brother without a cause is liable to excommunication; whoever insults his brother is liable to punishment, and whoever calls his brother a fool is in danger of the fires of hell\u201d<\/span> In a similar way Yeshua dealt with adultery saying that most people focus upon the external action, however one\u2019s heart that is filled with adultery is the same as having performed the act. The point is that we are called to be merciful and to forgive, even if someone has given us a cause to be angry at them. Here in <\/span>Tehillim \/ Psalms 25:3<\/span> David is saying that the wicked go about and act treacherously without a cause, it is in their nature, it is who they are, and he requests of the Lord to cause them to be ashamed of their ways and their actions. The Aramaic and Greek translations state the following:<\/span><\/p>\n

Aramaic Targum<\/span><\/p>\n

25:1 Of David. Before you, O Lord, I lift up my soul in prayer. 25:2 O my God, in you I have put my trust; I will not be disappointed; my foes will not rejoice over me. 25:3 Truly, all who look to you will not be disappointed; robbers and rogues will be disappointed. (EMC)<\/span><\/p>\n

\u05d0 \u05dc\u05d3\u05d5\u05d3 \u05e7\u05d3\u05de\u05da \u05d9\u05d4\u05d5\u05d4 \u05e0\u05e4\u05e9\u05d9 \u05d0\u05d8\u05d5\u05dc \u05d1\u05e6\u05dc\u05d5\u05c3 \u05d1 \u05d0\u05dc\u05d4\u05d9 \u05d1\u05da \u05d1\u05de\u05d9\u05de\u05e8\u05da \u05d0\u05d9\u05ea\u05e8\u05d5\u05d7\u05e6\u05d9\u05ea \u05dc\u05d0 \u05d0\u05d1\u05d4\u05d9\u05ea \u05dc\u05d0 \u05d9\u05d9\u05d7\u05d3\u05d5\u05df \u05d1\u05e2\u05dc\u05d9 \u05d3\u05d1\u05d1\u05d9 \u05e2\u05dc\u05d9\u05c3 \u05d2 \u05d1\u05e8\u05dd \u05dc\u05d7\u05d5\u05d3 \u05db\u05dc \u05d3\u05e1\u05db\u05d9\u05d9\u05df \u05dc\u05da \u05d3\u05e1\u05d1\u05e8\u05d9\u05df \u05d1\u05de\u05d9\u05de\u05e8\u05da \u05dc\u05d0 \u05d9\u05d1\u05d4\u05ea\u05d5\u05df \u05d9\u05d1\u05d4\u05ea\u05d5\u05df \u05d1\u05d6\u05d5\u05d6\u05d9\u05df \u05d5\u05e1\u05e8\u05d9\u05e7\u05d9\u05d0\u05c3<\/span><\/p>\n

Septuagint<\/span><\/p>\n

A Psalm of David. 25:1 To thee, O Lord, have I lifted up my soul. 25:2 O my God, I have trusted in thee: let me not be confounded, neither let mine enemies laugh me to scorn. 25:3 For none of them that wait on thee shall in any wise be ashamed: let them be ashamed that transgress without cause. (LXX)<\/span><\/p>\n

25:1 \u03c8\u03b1\u03bb\u03bc\u1f78\u03c2 \u03c4\u1ff7 \u03b4\u03b1\u03c5\u03b9\u03b4 \u03c0\u03c1\u1f78\u03c2 \u03c3\u03ad \u03ba\u03cd\u03c1\u03b9\u03b5 \u1f26\u03c1\u03b1 \u03c4\u1f74\u03bd \u03c8\u03c5\u03c7\u03ae\u03bd \u03bc\u03bf\u03c5 \u1f41 \u03b8\u03b5\u03cc\u03c2 \u03bc\u03bf\u03c5 25:2 \u1f10\u03c0\u1f76 \u03c3\u03bf\u1f76 \u03c0\u03ad\u03c0\u03bf\u03b9\u03b8\u03b1 \u03bc\u1f74 \u03ba\u03b1\u03c4\u03b1\u03b9\u03c3\u03c7\u03c5\u03bd\u03b8\u03b5\u03af\u03b7\u03bd \u03bc\u03b7\u03b4\u1f72 \u03ba\u03b1\u03c4\u03b1\u03b3\u03b5\u03bb\u03b1\u03c3\u03ac\u03c4\u03c9\u03c3\u03ac\u03bd \u03bc\u03bf\u03c5 \u03bf\u1f31 \u1f10\u03c7\u03b8\u03c1\u03bf\u03af \u03bc\u03bf\u03c5 25:3 \u03ba\u03b1\u1f76 \u03b3\u1f70\u03c1 \u03c0\u03ac\u03bd\u03c4\u03b5\u03c2 \u03bf\u1f31 \u1f51\u03c0\u03bf\u03bc\u03ad\u03bd\u03bf\u03bd\u03c4\u03ad\u03c2 \u03c3\u03b5 \u03bf\u1f50 \u03bc\u1f74 \u03ba\u03b1\u03c4\u03b1\u03b9\u03c3\u03c7\u03c5\u03bd\u03b8\u1ff6\u03c3\u03b9\u03bd \u03b1\u1f30\u03c3\u03c7\u03c5\u03bd\u03b8\u03ae\u03c4\u03c9\u03c3\u03b1\u03bd \u03c0\u03ac\u03bd\u03c4\u03b5\u03c2 \u03bf\u1f31 \u1f00\u03bd\u03bf\u03bc\u03bf\u1fe6\u03bd\u03c4\u03b5\u03c2 \u03b4\u03b9\u1f70 \u03ba\u03b5\u03bd\u1fc6\u03c2<\/span><\/p>\n

It is interesting how the Aramaic Targum translates that David lifts his soul in <\/span>\u201cprayer,\u201d<\/span> adding the word \u201cprayer.\u201d He also places his trust in Him and the rabbis translate the Hebrew text to say that <\/span>\u201cI will not be disappointed\u201d<\/span> and <\/span>\u201cmy foes will not rejoice over me.\u201d<\/span> They go on to say that <\/span>\u201cthose who look to You will not be disappointed\u201d<\/span> whereas <\/span>\u201crobbers and rogues will be disappointed.\u201d<\/span> The Septuagint states something similar, those who wait upon the Lord are seeking his face and looking to Him for help. The rabbis who translated the Septuagint pick up on the shame aspect of David\u2019s words and state that those who wait upon the Lord will not be ashamed, whereas those who transgress without a cause will be ashamed. <\/span><\/p>\n

David goes on to say <\/span>\u05d3 \u05d3\u05bc\u05b0\u05e8\u05b8\u05db\u05b6\u05d9\u05da\u05b8 \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05d4\u05d5\u05b9\u05d3\u05b4\u05d9\u05e2\u05b5\u05e0\u05b4\u05d9 \u05d0\u05b9\u05e8\u05b0\u05d7\u05d5\u05b9\u05ea\u05b6\u05d9\u05da\u05b8 \u05dc\u05b7\u05de\u05bc\u05b0\u05d3\u05b5\u05e0\u05b4\u05d9: \u05d4 \u05d4\u05b7\u05d3\u05b0\u05e8\u05b4\u05d9\u05db\u05b5\u05e0\u05b4\u05d9 \u05d1\u05b7\u05d0\u05b2\u05de\u05b4\u05ea\u05bc\u05b6\u05da\u05b8 | \u05d5\u05b0\u05dc\u05b7\u05de\u05bc\u05b0\u05d3\u05b5\u05e0\u05b4\u05d9 \u05db\u05bc\u05b4\u05d9-\u05d0\u05b7\u05ea\u05bc\u05b8\u05d4 \u05d0\u05b1\u05dc\u05b9\u05d4\u05b5\u05d9 \u05d9\u05b4\u05e9\u05c1\u05b0\u05e2\u05b4\u05d9 \u05d0\u05d5\u05b9\u05ea\u05b0\u05da\u05b8 \u05e7\u05b4\u05d5\u05bc\u05b4\u05d9\u05ea\u05b4\u05d9 \u05db\u05bc\u05b8\u05dc-\u05d4\u05b7\u05d9\u05bc\u05d5\u05b9\u05dd:<\/span> 25:4 Make me know Your ways, O Lord; Teach me Your paths. 25:5 Lead me in Your truth and teach me, For You are the God of my salvation; For You I wait all the day. (NASB)<\/span> It is interesting here that David requests the Lord to cause him to know the ways of the Lord saying <\/span>\u05d3\u05bc\u05b0\u05e8\u05b8\u05db\u05b6\u05d9\u05da\u05b8 \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05d4\u05d5\u05b9\u05d3\u05b4\u05d9\u05e2\u05b5\u05e0\u05b4\u05d9<\/span> using the Hiphil verbal form <\/span>\u05d4\u05d5\u05b9\u05d3\u05b4\u05d9\u05e2\u05b5\u05e0\u05b4\u05d9<\/span> for the word <\/span>\u05d9\u05d3\u05e2<\/span> meaning <\/span>\u201cto know\u201d<\/span> in a very intimate way. The Hiphil stem is used to express causative action with an active voice. David seeks the Lord to cause him to know his ways, this is beyond the simply individual seeking to know God\u2019s ways, he is asking the Lord the participate in an active way to work in David\u2019s life in such a way so as to know the Lord according to His Word and in the commandment. Do we seek the Lord like David did? Are we seeking the ways of the Lord, to learn His ways, and specifically so He will purposefully lead us into his truth so that we might know the salvation of the Lord? The Scriptures say <\/span>\u05d4\u05b7\u05d3\u05b0\u05e8\u05b4\u05d9\u05db\u05b5\u05e0\u05b4\u05d9 \u05d1\u05b7\u05d0\u05b2\u05de\u05b4\u05ea\u05bc\u05b6\u05da\u05b8 | \u05d5\u05b0\u05dc\u05b7\u05de\u05bc\u05b0\u05d3\u05b5\u05e0\u05b4\u05d9 \u05db\u05bc\u05b4\u05d9-\u05d0\u05b7\u05ea\u05bc\u05b8\u05d4 \u05d0\u05b1\u05dc\u05b9\u05d4\u05b5\u05d9 \u05d9\u05b4\u05e9\u05c1\u05b0\u05e2\u05b4\u05d9 \u05d0\u05d5\u05b9\u05ea\u05b0\u05da\u05b8 \u05e7\u05b4\u05d5\u05bc\u05b4\u05d9\u05ea\u05b4\u05d9 \u05db\u05bc\u05b8\u05dc-\u05d4\u05b7\u05d9\u05bc\u05d5\u05b9\u05dd<\/span> beginning with the word <\/span>\u05d4\u05b7\u05d3\u05b0\u05e8\u05b4\u05d9\u05db\u05b5\u05e0\u05b4\u05d9<\/span> asking the Lord to \u201clead me\u201d in your truth (<\/span>\u05d1\u05b7\u05d0\u05b2\u05de\u05b4\u05ea\u05bc\u05b6\u05da\u05b8<\/span>). The reason David asks the Lord to lead him is because He is \u201c<\/span>the God of my salvation<\/span>\u201d and because of the salvation of the Lord he says <\/span>\u201cFor You I wait all the day.<\/span>\u201d David goes on to describe how the Lord does these things (the characteristics of the Lord saving him).<\/span><\/p>\n

Summary<\/span><\/p>\n