{"id":2440,"date":"2013-08-01T00:19:42","date_gmt":"2013-08-01T00:19:42","guid":{"rendered":"http:\/\/www.matsati.com\/?p=2440"},"modified":"2018-09-23T19:05:20","modified_gmt":"2018-09-23T19:05:20","slug":"tehillim-psalms-22-part-2-a-psalm-of-messianic-expectations","status":"publish","type":"post","link":"https:\/\/www.matsati.com\/index.php\/tehillim-psalms-22-part-2-a-psalm-of-messianic-expectations\/","title":{"rendered":"Tehillim \/ Psalms 22, Part 2, A Psalm of Messianic Expectations"},"content":{"rendered":"
\n

This week\u2019s study is from <\/span>Tehillim \/ Psalms 22:1-31,<\/span> the Psalm is introduced saying <\/span>\u05d0 \u05dc\u05b7\u05de\u05b0\u05e0\u05b7\u05e6\u05bc\u05b5\u05d7\u05b7 \u05e2\u05b7\u05dc-\u05d0\u05b7\u05d9\u05bc\u05b6\u05dc\u05b6\u05ea \u05d4\u05b7\u05e9\u05bc\u05c1\u05b7\u05d7\u05b7\u05e8 \u05de\u05b4\u05d6\u05b0\u05de\u05d5\u05b9\u05e8 \u05dc\u05b0\u05d3\u05b8\u05d5\u05b4\u05d3:<\/span> For the choir director; upon Aijeleth Hashshahar. A Psalm of David.<\/span> The first distinctive verse of the psalm states <\/span>\u05d1 \u05d0\u05b5\u05dc\u05b4\u05d9 \u05d0\u05b5\u05dc\u05b4\u05d9 \u05dc\u05b8\u05de\u05b8\u05d4 \u05e2\u05b2\u05d6\u05b7\u05d1\u05b0\u05ea\u05bc\u05b8\u05e0\u05b4\u05d9 \u05e8\u05b8\u05d7\u05d5\u05b9\u05e7 \u05de\u05b4\u05d9\u05e9\u05c1\u05d5\u05bc\u05e2\u05b8\u05ea\u05b4\u05d9 \u05d3\u05bc\u05b4\u05d1\u05b0\u05e8\u05b5\u05d9 \u05e9\u05c1\u05b7\u05d0\u05b2\u05d2\u05b8\u05ea\u05b4\u05d9: <\/span> 22:1 My God, my God, why have You forsaken me? Far from my deliverance are the words of my groaning. (NASB)<\/span> reminding us of Yeshua\u2019s words while on the cross in <\/span>Matthew 27:45-46 and Mark 15:34<\/span>. David continues saying <\/span>\u05d2 \u05d0\u05b1\u05dc\u05b9\u05d4\u05b7\u05d9 \u05d0\u05b6\u05e7\u05b0\u05e8\u05b8\u05d0 \u05d9\u05d5\u05b9\u05de\u05b8\u05dd \u05d5\u05b0\u05dc\u05b9\u05d0 \u05ea\u05b7\u05e2\u05b2\u05e0\u05b6\u05d4 \u05d5\u05b0\u05dc\u05b7\u05d9\u05b0\u05dc\u05b8\u05d4 \u05d5\u05b0\u05dc\u05b9\u05d0-\u05d3\u05d5\u05bc\u05de\u05b4\u05d9\u05bc\u05b8\u05d4 \u05dc\u05b4\u05d9: \u05d3 \u05d5\u05b0\u05d0\u05b7\u05ea\u05bc\u05b8\u05d4 \u05e7\u05b8\u05d3\u05d5\u05b9\u05e9\u05c1 \u05d9\u05d5\u05b9\u05e9\u05c1\u05b5\u05d1 \u05ea\u05bc\u05b0\u05d4\u05b4\u05dc\u05bc\u05d5\u05b9\u05ea \u05d9\u05b4\u05e9\u05b0\u05b9\u05e8\u05b8\u05d0\u05b5\u05dc: \u05d4 \u05d1\u05bc\u05b0\u05da\u05b8 \u05d1\u05bc\u05b8\u05d8\u05b0\u05d7\u05d5\u05bc \u05d0\u05b2\u05d1\u05b9\u05ea\u05b5\u05d9\u05e0\u05d5\u05bc \u05d1\u05bc\u05b8\u05d8\u05b0\u05d7\u05d5\u05bc \u05d5\u05b7\u05ea\u05bc\u05b0\u05e4\u05b7\u05dc\u05bc\u05b0\u05d8\u05b5\u05de\u05d5\u05b9: \u05d5 \u05d0\u05b5\u05dc\u05b6\u05d9\u05da\u05b8 \u05d6\u05b8\u05e2\u05b2\u05e7\u05d5\u05bc \u05d5\u05b0\u05e0\u05b4\u05de\u05b0\u05dc\u05b8\u05d8\u05d5\u05bc \u05d1\u05bc\u05b0\u05da\u05b8 \u05d1\u05b8\u05d8\u05b0\u05d7\u05d5\u05bc \u05d5\u05b0\u05dc\u05b9\u05d0-\u05d1\u05d5\u05b9\u05e9\u05c1\u05d5\u05bc: \u05d6 \u05d5\u05b0\u05d0\u05b8\u05e0\u05b9\u05db\u05b4\u05d9 \u05ea\u05d5\u05b9\u05dc\u05b7\u05e2\u05b7\u05ea \u05d5\u05b0\u05dc\u05b9\u05d0-\u05d0\u05b4\u05d9\u05e9\u05c1 \u05d7\u05b6\u05e8\u05b0\u05e4\u05bc\u05b7\u05ea \u05d0\u05b8\u05d3\u05b8\u05dd \u05d5\u05bc\u05d1\u05b0\u05d6\u05d5\u05bc\u05d9 \u05e2\u05b8\u05dd: \u05d7 \u05db\u05bc\u05b8\u05dc-\u05e8\u05b9\u05d0\u05b7\u05d9 \u05d9\u05b7\u05dc\u05b0\u05e2\u05b4\u05d2\u05d5\u05bc \u05dc\u05b4\u05d9 \u05d9\u05b7\u05e4\u05b0\u05d8\u05b4\u05d9\u05e8\u05d5\u05bc \u05d1\u05b0\u05e9\u05b8\u05b9\u05e4\u05b8\u05d4 \u05d9\u05b8\u05e0\u05b4\u05d9\u05e2\u05d5\u05bc \u05e8\u05b9\u05d0\u05e9\u05c1:<\/span> 22:2 O my God, I cry by day, but You do not answer; And by night, but I have no rest. 22:3 Yet You are holy, O You who are enthroned upon the praises of Israel. 22:4 In You our fathers trusted; They trusted and You delivered them. 22:5 To You they cried out and were delivered; In You they trusted and were not disappointed. 22:6 But I am a worm and not a man, A reproach of men and despised by the people. 22:7 All who see me sneer at me; They separate with the lip, they wag the head, saying, (NASB)<\/span> David proclaims that he is the Lord\u2019s even from the womb and asks the Lord not to be far off when he calls (<\/span>Tehillim \/ Psalms 22:8-11<\/span>). Because of his reproach among men and the struggles he is going through, he says <\/span>\u201cMany bulls have surrounded me, strong bulls of Bashan have encircled him.\u201d<\/span> What is the meaning of the Hebrew idiom of the surrounding of the bulls? Because of these things, he is poured out like water, bones are out of joint, his heart melts, his strength is dried up, and his tongue cleaves to his mouth, and he lays in wait to die in the dust of the earth (<\/span>Tehillim \/ Psalms 22:12-15<\/span>). David then says prophetically of the Messiah, <\/span>\u201cthey have pierced his hands and feet,\u201d (Luke 23:33-34) \u201che can count all his bones,\u201d<\/span> and they <\/span>\u201cdivide his garments among them casting lots for his clothing.\u201d<\/span> (<\/span>John 19:24, Matthew 27:35, Mark 15:24, Luke 23:34<\/span>). He proclaims <\/span>\u05db\u05d2 \u05d0\u05b2\u05e1\u05b7\u05e4\u05bc\u05b0\u05e8\u05b8\u05d4 \u05e9\u05c1\u05b4\u05de\u05b0\u05da\u05b8 \u05dc\u05b0\u05d0\u05b6\u05d7\u05b8\u05d9 \u05d1\u05bc\u05b0\u05ea\u05d5\u05b9\u05da\u05b0 \u05e7\u05b8\u05d4\u05b8\u05dc \u05d0\u05b2\u05d4\u05b7\u05dc\u05b0\u05dc\u05b6\u05da\u05bc\u05b8:<\/span> 22:22 I will tell of Your name to my brethren; In the midst of the assembly I will praise You. (NASB)<\/span> (<\/span>Hebrews 2:12<\/span>) David concludes the psalm saying <\/span>22:29 All the prosperous of the earth will eat and worship, All those who go down to the dust will bow before Him, Even he who cannot keep his soul alive. 22:30 Posterity will serve Him; It will be told of the Lord to the coming generation. 22:31 They will come and will declare His righteousness To a people who will be born, that He has performed it. (NASB)<\/span><\/p>\n

\u05e2\u05d1\u05e8\u05d9\u05ea Hebrew \u05d0\u05e8\u05de\u05d9 Aramaic \u03b5\u03bb\u03bb\u03b7\u03bd\u03b9\u03ba\u03cc\u03c2 Greek<\/span><\/p>\n\n\n\n\n<\/colgroup>\n\n\n\n
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\u05e1\u05e4\u05e8 \u05ea\u05d4\u05dc\u05d9\u05dd \u05e4\u05e8\u05e7 \u05db\u05d1<\/span><\/p>\n

\u05d0 \u05dc\u05b7\u05de\u05b0\u05e0\u05b7\u05e6\u05bc\u05b5\u05d7\u05b7 \u05e2\u05b7\u05dc-\u05d0\u05b7\u05d9\u05bc\u05b6\u05dc\u05b6\u05ea \u05d4\u05b7\u05e9\u05bc\u05c1\u05b7\u05d7\u05b7\u05e8 \u05de\u05b4\u05d6\u05b0\u05de\u05d5\u05b9\u05e8 \u05dc\u05b0\u05d3\u05b8\u05d5\u05b4\u05d3: \u05d1 \u05d0\u05b5\u05dc\u05b4\u05d9 \u05d0\u05b5\u05dc\u05b4\u05d9 \u05dc\u05b8\u05de\u05b8\u05d4 \u05e2\u05b2\u05d6\u05b7\u05d1\u05b0\u05ea\u05bc\u05b8\u05e0\u05b4\u05d9 \u05e8\u05b8\u05d7\u05d5\u05b9\u05e7 \u05de\u05b4\u05d9\u05e9\u05c1\u05d5\u05bc\u05e2\u05b8\u05ea\u05b4\u05d9 \u05d3\u05bc\u05b4\u05d1\u05b0\u05e8\u05b5\u05d9 \u05e9\u05c1\u05b7\u05d0\u05b2\u05d2\u05b8\u05ea\u05b4\u05d9: \u05d2 \u05d0\u05b1\u05dc\u05b9\u05d4\u05b7\u05d9 \u05d0\u05b6\u05e7\u05b0\u05e8\u05b8\u05d0 \u05d9\u05d5\u05b9\u05de\u05b8\u05dd \u05d5\u05b0\u05dc\u05b9\u05d0 \u05ea\u05b7\u05e2\u05b2\u05e0\u05b6\u05d4 \u05d5\u05b0\u05dc\u05b7\u05d9\u05b0\u05dc\u05b8\u05d4 \u05d5\u05b0\u05dc\u05b9\u05d0-\u05d3\u05d5\u05bc\u05de\u05b4\u05d9\u05bc\u05b8\u05d4 \u05dc\u05b4\u05d9: \u05d3 \u05d5\u05b0\u05d0\u05b7\u05ea\u05bc\u05b8\u05d4 \u05e7\u05b8\u05d3\u05d5\u05b9\u05e9\u05c1 \u05d9\u05d5\u05b9\u05e9\u05c1\u05b5\u05d1 \u05ea\u05bc\u05b0\u05d4\u05b4\u05dc\u05bc\u05d5\u05b9\u05ea \u05d9\u05b4\u05e9\u05b0\u05b9\u05e8\u05b8\u05d0\u05b5\u05dc: \u05d4 \u05d1\u05bc\u05b0\u05da\u05b8 \u05d1\u05bc\u05b8\u05d8\u05b0\u05d7\u05d5\u05bc \u05d0\u05b2\u05d1\u05b9\u05ea\u05b5\u05d9\u05e0\u05d5\u05bc \u05d1\u05bc\u05b8\u05d8\u05b0\u05d7\u05d5\u05bc \u05d5\u05b7\u05ea\u05bc\u05b0\u05e4\u05b7\u05dc\u05bc\u05b0\u05d8\u05b5\u05de\u05d5\u05b9: \u05d5 \u05d0\u05b5\u05dc\u05b6\u05d9\u05da\u05b8 \u05d6\u05b8\u05e2\u05b2\u05e7\u05d5\u05bc \u05d5\u05b0\u05e0\u05b4\u05de\u05b0\u05dc\u05b8\u05d8\u05d5\u05bc \u05d1\u05bc\u05b0\u05da\u05b8 \u05d1\u05b8\u05d8\u05b0\u05d7\u05d5\u05bc \u05d5\u05b0\u05dc\u05b9\u05d0-\u05d1\u05d5\u05b9\u05e9\u05c1\u05d5\u05bc:<\/span><\/p>\n<\/td>\n

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\u05e1\u05dd\u05e8 \u05d8\u05d5\u05d1\u05d9\u05d4 \u05e4\u05e8\u05e7 \u05db\u05d1<\/span><\/p>\n

\u05d0 \u05dc\u05e9\u05d1\u05d7\u05d0 \u05e2\u05dc \u05ea\u05e7\u05d5\u05e3 \u05e7\u05d5\u05e8\u05d1\u05df \u05ea\u05d3\u05d9\u05e8\u05d0 \u05d3\u05e7\u05e8\u05d9\u05e6\u05ea\u05d0 \u05ea\u05d5\u05e9\u05d1\u05d7\u05ea\u05d0 \u05dc\u05d3\u05d5\u05d3\u05c3 \u05d1 \u05d0\u05dc\u05d9 \u05d0\u05dc\u05d4\u05d9 \u05d0\u05dc\u05d9 \u05d0\u05dc\u05d4\u05d9 \u05de\u05d8\u05d5\u05dc \u05de\u05d4 \u05e9\u05d1\u05e7\u05ea\u05e0\u05d9 \u05e8\u05d7\u05d9\u05e7 \u05de\u05df \u05e4\u05d5\u05e8\u05e7\u05e0\u05d9 \u05de\u05d9\u05dc\u05d9 \u05d0\u05db\u05dc\u05d9\u05d5\u05ea\u05d9\u05c3 \u05d2 \u05d0\u05dc\u05d4\u05d9 \u05d0\u05e0\u05d0 \u05e7\u05e8\u05d9 \u05d1\u05d9\u05de\u05de\u05d0 \u05d5\u05dc\u05d0 \u05ea\u05e7\u05d1\u05d9\u05dc \u05e6\u05dc\u05d5\u05ea\u05d9 \u05d5\u05d1\u05dc\u05d9\u05dc\u05d9\u05d0 \u05dc\u05d0 \u05dc\u05d9\u05ea \u05e9\u05ea\u05d9\u05e7\u05d5\u05ea\u05d0 \u05dc\u05d9\u05c3 \u05d3 \u05d5\u05d0\u05e0\u05ea \u05d5\u05d0\u05ea \u05e7\u05d3\u05d9\u05e9 \u05d3\u05de\u05d9\u05ea\u05d1 \u05e2\u05dc\u05de\u05d0 \u05e2\u05dc \u05de\u05df \u05d1\u05d2\u05dc\u05dc \u05ea\u05d5\u05e9\u05d1\u05d7\u05df \u05d9\u05e9\u05e8\u05d0\u05dc\u05c3<\/span><\/p>\n<\/td>\n

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YALMOI<\/span> 22<\/span><\/p>\n

22:1 \u03b5\u1f30\u03c2 \u03c4\u1f78 \u03c4\u03ad\u03bb\u03bf\u03c2 \u1f51\u03c0\u1f72\u03c1 \u03c4\u1fc6\u03c2 \u1f00\u03bd\u03c4\u03b9\u03bb\u03ae\u03bc\u03c8\u03b5\u03c9\u03c2 \u03c4\u1fc6\u03c2 \u1f11\u03c9\u03b8\u03b9\u03bd\u1fc6\u03c2 \u03c8\u03b1\u03bb\u03bc\u1f78\u03c2 \u03c4\u1ff7 \u03b4\u03b1\u03c5\u03b9\u03b4 (2) \u1f41 \u03b8\u03b5\u1f78\u03c2 \u1f41 \u03b8\u03b5\u03cc\u03c2 \u03bc\u03bf\u03c5 \u03c0\u03c1\u03cc\u03c3\u03c7\u03b5\u03c2 \u03bc\u03bf\u03b9 \u1f35\u03bd\u03b1 \u03c4\u03af \u1f10\u03b3\u03ba\u03b1\u03c4\u03ad\u03bb\u03b9\u03c0\u03ad\u03c2 \u03bc\u03b5 \u03bc\u03b1\u03ba\u03c1\u1f70\u03bd \u1f00\u03c0\u1f78 \u03c4\u1fc6\u03c2 \u03c3\u03c9\u03c4\u03b7\u03c1\u03af\u03b1\u03c2 \u03bc\u03bf\u03c5 \u03bf\u1f31 \u03bb\u03cc\u03b3\u03bf\u03b9 \u03c4\u1ff6\u03bd \u03c0\u03b1\u03c1\u03b1\u03c0\u03c4\u03c9\u03bc\u03ac\u03c4\u03c9\u03bd \u03bc\u03bf\u03c5 22:2 \u1f41 \u03b8\u03b5\u03cc\u03c2 \u03bc\u03bf\u03c5 \u03ba\u03b5\u03ba\u03c1\u03ac\u03be\u03bf\u03bc\u03b1\u03b9 \u1f21\u03bc\u03ad\u03c1\u03b1\u03c2 \u03ba\u03b1\u1f76 \u03bf\u1f50\u03ba \u03b5\u1f30\u03c3\u03b1\u03ba\u03bf\u03cd\u03c3\u1fc3 \u03ba\u03b1\u1f76 \u03bd\u03c5\u03ba\u03c4\u03cc\u03c2 \u03ba\u03b1\u1f76 \u03bf\u1f50\u03ba \u03b5\u1f30\u03c2 \u1f04\u03bd\u03bf\u03b9\u03b1\u03bd \u1f10\u03bc\u03bf\u03af 22:3 \u03c3\u1f7a \u03b4\u1f72 \u1f10\u03bd \u1f01\u03b3\u03af\u03bf\u03b9\u03c2 \u03ba\u03b1\u03c4\u03bf\u03b9\u03ba\u03b5\u1fd6\u03c2 \u1f41 \u1f14\u03c0\u03b1\u03b9\u03bd\u03bf\u03c2 \u03b9\u03c3\u03c1\u03b1\u03b7\u03bb 22:4 \u1f10\u03c0\u1f76 \u03c3\u03bf\u1f76 \u1f24\u03bb\u03c0\u03b9\u03c3\u03b1\u03bd \u03bf\u1f31 \u03c0\u03b1\u03c4\u03ad\u03c1\u03b5\u03c2 \u1f21\u03bc\u1ff6\u03bd \u1f24\u03bb\u03c0\u03b9\u03c3\u03b1\u03bd \u03ba\u03b1\u1f76 \u1f10\u03c1\u03c1\u03cd\u03c3\u03c9 \u03b1\u1f50\u03c4\u03bf\u03cd\u03c2<\/span><\/p>\n<\/td>\n<\/tr>\n

\n

\u05d6 \u05d5\u05b0\u05d0\u05b8\u05e0\u05b9\u05db\u05b4\u05d9 \u05ea\u05d5\u05b9\u05dc\u05b7\u05e2\u05b7\u05ea \u05d5\u05b0\u05dc\u05b9\u05d0-\u05d0\u05b4\u05d9\u05e9\u05c1 \u05d7\u05b6\u05e8\u05b0\u05e4\u05bc\u05b7\u05ea \u05d0\u05b8\u05d3\u05b8\u05dd \u05d5\u05bc\u05d1\u05b0\u05d6\u05d5\u05bc\u05d9 \u05e2\u05b8\u05dd: \u05d7 \u05db\u05bc\u05b8\u05dc-\u05e8\u05b9\u05d0\u05b7\u05d9 \u05d9\u05b7\u05dc\u05b0\u05e2\u05b4\u05d2\u05d5\u05bc \u05dc\u05b4\u05d9 \u05d9\u05b7\u05e4\u05b0\u05d8\u05b4\u05d9\u05e8\u05d5\u05bc \u05d1\u05b0\u05e9\u05b8\u05b9\u05e4\u05b8\u05d4 \u05d9\u05b8\u05e0\u05b4\u05d9\u05e2\u05d5\u05bc \u05e8\u05b9\u05d0\u05e9\u05c1: \u05d8 \u05d2\u05bc\u05b9\u05dc \u05d0\u05b6\u05dc-\u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05d9\u05b0\u05e4\u05b7\u05dc\u05bc\u05b0\u05d8\u05b5\u05d4\u05d5\u05bc \u05d9\u05b7\u05e6\u05bc\u05b4\u05d9\u05dc\u05b5\u05d4\u05d5\u05bc \u05db\u05bc\u05b4\u05d9 \u05d7\u05b8\u05e4\u05b5\u05e5 \u05d1\u05bc\u05d5\u05b9: \u05d9 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\n

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\u05d0\u05d9\u05e0\u05d5\u05df \u05d4\u05d9\u05e0\u05d5\u05df \u05de\u05d9\u05e1\u05ea\u05db\u05dc\u05d9\u05df \u05de\u05d1\u05d6\u05df \u05dc\u05d9\u05c3 \u05d9\u05d8 \u05de\u05e4\u05dc\u05d2\u05d9\u05df \u05dc\u05d1\u05d5\u05e9\u05d9 \u05dc\u05d4\u05d5\u05df \u05d5\u05e2\u05dc\u05d5\u05d9 \u05e4\u05ea\u05d0\u05d2\u05d0\u05d9 \u05e4\u05d9\u05ea\u05d2\u05d9\u05d9 \u05d9\u05e8\u05de\u05d5\u05df \u05e2\u05d3\u05d1\u05d9\u05df\u05c3 \u05db \u05d5\u05d0\u05e0\u05ea \u05d5\u05d0\u05ea \u05d9\u05d4\u05d5\u05d4 \u05dc\u05d0 \u05ea\u05ea\u05e8\u05d7\u05d9\u05e7 \u05ea\u05d5\u05e7\u05e4\u05d9 \u05ea\u05e7\u05d5\u05e3 \u05d7\u05d9\u05dc\u05d9 \u05dc\u05e1\u05d9\u05d5\u05e2\u05d9 \u05d0\u05d5\u05d7\u05d9 \u05e1\u05e8\u05d4\u05d9\u05d1\u05c3 <\/span><\/p>\n<\/td>\n

\n

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\u1f61\u03c2 \u03bb\u03ad\u03c9\u03bd \u1f41 \u1f01\u03c1\u03c0\u03ac\u03b6\u03c9\u03bd \u03ba\u03b1\u1f76 \u1f60\u03c1\u03c5\u03cc\u03bc\u03b5\u03bd\u03bf\u03c2 22:14 \u1f61\u03c3\u03b5\u1f76 \u1f55\u03b4\u03c9\u03c1 \u1f10\u03be\u03b5\u03c7\u03cd\u03b8\u03b7\u03bd \u03ba\u03b1\u1f76 \u03b4\u03b9\u03b5\u03c3\u03ba\u03bf\u03c1\u03c0\u03af\u03c3\u03b8\u03b7 \u03c0\u03ac\u03bd\u03c4\u03b1 \u03c4\u1f70 \u1f40\u03c3\u03c4\u1fb6 \u03bc\u03bf\u03c5 \u1f10\u03b3\u03b5\u03bd\u03ae\u03b8\u03b7 \u1f21 \u03ba\u03b1\u03c1\u03b4\u03af\u03b1 \u03bc\u03bf\u03c5 \u1f61\u03c3\u03b5\u1f76 \u03ba\u03b7\u03c1\u1f78\u03c2 \u03c4\u03b7\u03ba\u03cc\u03bc\u03b5\u03bd\u03bf\u03c2 \u1f10\u03bd \u03bc\u03ad\u03c3\u1ff3 \u03c4\u1fc6\u03c2 \u03ba\u03bf\u03b9\u03bb\u03af\u03b1\u03c2 \u03bc\u03bf\u03c5 22:15 \u1f10\u03be\u03b7\u03c1\u03ac\u03bd\u03b8\u03b7 \u1f61\u03c2 \u1f44\u03c3\u03c4\u03c1\u03b1\u03ba\u03bf\u03bd \u1f21 \u1f30\u03c3\u03c7\u03cd\u03c2 \u03bc\u03bf\u03c5 \u03ba\u03b1\u1f76 \u1f21 \u03b3\u03bb\u1ff6\u03c3\u03c3\u03ac \u03bc\u03bf\u03c5 \u03ba\u03b5\u03ba\u03cc\u03bb\u03bb\u03b7\u03c4\u03b1\u03b9 \u03c4\u1ff7 \u03bb\u03ac\u03c1\u03c5\u03b3\u03b3\u03af \u03bc\u03bf\u03c5 \u03ba\u03b1\u1f76 \u03b5\u1f30\u03c2 \u03c7\u03bf\u1fe6\u03bd \u03b8\u03b1\u03bd\u03ac\u03c4\u03bf\u03c5 \u03ba\u03b1\u03c4\u03ae\u03b3\u03b1\u03b3\u03ad\u03c2 \u03bc\u03b5 22:16 \u1f45\u03c4\u03b9 \u1f10\u03ba\u03cd\u03ba\u03bb\u03c9\u03c3\u03ac\u03bd \u03bc\u03b5 \u03ba\u03cd\u03bd\u03b5\u03c2 \u03c0\u03bf\u03bb\u03bb\u03bf\u03af \u03c3\u03c5\u03bd\u03b1\u03b3\u03c9\u03b3\u1f74 \u03c0\u03bf\u03bd\u03b7\u03c1\u03b5\u03c5\u03bf\u03bc\u03ad\u03bd\u03c9\u03bd \u03c0\u03b5\u03c1\u03b9\u03ad\u03c3\u03c7\u03bf\u03bd \u03bc\u03b5 \u1f64\u03c1\u03c5\u03be\u03b1\u03bd \u03c7\u03b5\u1fd6\u03c1\u03ac\u03c2 \u03bc\u03bf\u03c5 \u03ba\u03b1\u1f76 \u03c0\u03cc\u03b4\u03b1\u03c2 22:17 \u1f10\u03be\u03b7\u03c1\u03af\u03b8\u03bc\u03b7\u03c3\u03b1 \u03c0\u03ac\u03bd\u03c4\u03b1 \u03c4\u1f70 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\u1fe5\u1fe6\u03c3\u03b1\u03b9 \u1f00\u03c0\u1f78 \u1fe5\u03bf\u03bc\u03c6\u03b1\u03af\u03b1\u03c2 \u03c4\u1f74\u03bd \u03c8\u03c5\u03c7\u03ae\u03bd \u03bc\u03bf\u03c5 \u03ba\u03b1\u1f76 \u1f10\u03ba \u03c7\u03b5\u03b9\u03c1\u1f78\u03c2 \u03ba\u03c5\u03bd\u1f78\u03c2 \u03c4\u1f74\u03bd \u03bc\u03bf\u03bd\u03bf\u03b3\u03b5\u03bd\u1fc6 \u03bc\u03bf\u03c5 22:21 \u03c3\u1ff6\u03c3\u03cc\u03bd \u03bc\u03b5 \u1f10\u03ba \u03c3\u03c4\u03cc\u03bc\u03b1\u03c4\u03bf\u03c2 \u03bb\u03ad\u03bf\u03bd\u03c4\u03bf\u03c2 \u03ba\u03b1\u1f76 \u1f00\u03c0\u1f78 \u03ba\u03b5\u03c1\u03ac\u03c4\u03c9\u03bd \u03bc\u03bf\u03bd\u03bf\u03ba\u03b5\u03c1\u03ce\u03c4\u03c9\u03bd \u03c4\u1f74\u03bd \u03c4\u03b1\u03c0\u03b5\u03af\u03bd\u03c9\u03c3\u03af\u03bd \u03bc\u03bf\u03c5 22:22\u03b4\u03b9\u03b7\u03b3\u03ae\u03c3\u03bf\u03bc\u03b1\u03b9 \u03c4\u1f78 \u1f44\u03bd\u03bf\u03bc\u03ac \u03c3\u03bf\u03c5 \u03c4\u03bf\u1fd6\u03c2 \u1f00\u03b4\u03b5\u03bb\u03c6\u03bf\u1fd6\u03c2 \u03bc\u03bf\u03c5 \u1f10\u03bd \u03bc\u03ad\u03c3\u1ff3 \u1f10\u03ba\u03ba\u03bb\u03b7\u03c3\u03af\u03b1\u03c2 \u1f51\u03bc\u03bd\u03ae\u03c3\u03c9 \u03c3\u03b5<\/span><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n<\/colgroup>\n\n\n
\n

\u05db\u05d4 \u05db\u05bc\u05b4\u05d9 \u05dc\u05b9\u05d0-\u05d1\u05b8\u05d6\u05b8\u05d4 \u05d5\u05b0\u05dc\u05b9\u05d0 \u05e9\u05c1\u05b4\u05e7\u05bc\u05b7\u05e5 \u05e2\u05b1\u05e0\u05d5\u05bc\u05ea \u05e2\u05b8\u05e0\u05b4\u05d9 \u05d5\u05b0\u05dc\u05b9\u05d0-\u05d4\u05b4\u05e1\u05b0\u05ea\u05bc\u05b4\u05d9\u05e8 \u05e4\u05bc\u05b8\u05e0\u05b8\u05d9\u05d5 \u05de\u05b4\u05de\u05bc\u05b6\u05e0\u05bc\u05d5\u05bc \u05d5\u05bc\u05d1\u05b0\u05e9\u05c1\u05b7\u05d5\u05bc\u05b0\u05e2\u05d5\u05b9 \u05d0\u05b5\u05dc\u05b8\u05d9\u05d5 \u05e9\u05c1\u05b8\u05de\u05b5\u05e2\u05b7: \u05db\u05d5 \u05de\u05b5\u05d0\u05b4\u05ea\u05bc\u05b0\u05da\u05b8 \u05ea\u05b0\u05d4\u05b4\u05dc\u05bc\u05b8\u05ea\u05b4\u05d9 \u05d1\u05bc\u05b0\u05e7\u05b8\u05d4\u05b8\u05dc \u05e8\u05b8\u05d1 \u05e0\u05b0\u05d3\u05b8\u05e8\u05b7\u05d9 \u05d0\u05b2\u05e9\u05c1\u05b7\u05dc\u05bc\u05b5\u05dd \u05e0\u05b6\u05d2\u05b6\u05d3 \u05d9\u05b0\u05e8\u05b5\u05d0\u05b8\u05d9\u05d5: \u05db\u05d6 \u05d9\u05b9\u05d0\u05db\u05b0\u05dc\u05d5\u05bc \u05e2\u05b2\u05e0\u05b8\u05d5\u05b4\u05d9\u05dd | \u05d5\u05b0\u05d9\u05b4\u05e9\u05b0\u05b9\u05d1\u05bc\u05b8\u05e2\u05d5\u05bc \u05d9\u05b0\u05d4\u05b7\u05dc\u05b0\u05dc\u05d5\u05bc \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05d3\u05bc\u05b9\u05e8\u05b0\u05e9\u05c1\u05b8\u05d9\u05d5 \u05d9\u05b0\u05d7\u05b4\u05d9 \u05dc\u05b0\u05d1\u05b7\u05d1\u05b0\u05db\u05b6\u05dd \u05dc\u05b8\u05e2\u05b7\u05d3: \u05db\u05d7 \u05d9\u05b4\u05d6\u05b0\u05db\u05bc\u05b0\u05e8\u05d5\u05bc | \u05d5\u05b0\u05d9\u05b8\u05e9\u05c1\u05bb\u05d1\u05d5\u05bc \u05d0\u05b6\u05dc-\u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05db\u05bc\u05b8\u05dc-\u05d0\u05b7\u05e4\u05b0\u05e1\u05b5\u05d9-\u05d0\u05b8\u05e8\u05b6\u05e5 \u05d5\u05b0\u05d9\u05b4\u05e9\u05c1\u05b0\u05ea\u05bc\u05b7\u05d7\u05b2\u05d5\u05d5\u05bc \u05dc\u05b0\u05e4\u05b8\u05e0\u05b6\u05d9\u05da\u05b8 \u05db\u05bc\u05b8\u05dc-\u05de\u05b4\u05e9\u05c1\u05b0\u05e4\u05bc\u05b0\u05d7\u05d5\u05b9\u05ea \u05d2\u05bc\u05d5\u05b9\u05d9\u05b4\u05dd: \u05db\u05d8 \u05db\u05bc\u05b4\u05d9 \u05dc\u05b7\u05d9\u05d4\u05b9\u05d5\u05b8\u05d4 \u05d4\u05b7\u05de\u05bc\u05b0\u05dc\u05d5\u05bc\u05db\u05b8\u05d4 \u05d5\u05bc\u05de\u05e9\u05c1\u05b5\u05dc \u05d1\u05bc\u05b7\u05d2\u05bc\u05d5\u05b9\u05d9\u05b4\u05dd: \u05dc \u05d0\u05b8\u05db\u05b0\u05dc\u05d5\u05bc \u05d5\u05b7\u05d9\u05bc\u05b4\u05e9\u05c1\u05b0\u05ea\u05bc\u05b7\u05d7\u05b2\u05d5\u05d5\u05bc | \u05db\u05bc\u05b8\u05dc-\u05d3\u05bc\u05b4\u05e9\u05c1\u05b0\u05e0\u05b5\u05d9-\u05d0\u05b6\u05e8\u05b6\u05e5 \u05dc\u05b0\u05e4\u05b8\u05e0\u05b8\u05d9\u05d5 \u05d9\u05b4\u05db\u05b0\u05e8\u05b0\u05e2\u05d5\u05bc \u05db\u05bc\u05b8\u05dc-\u05d9\u05d5\u05b9\u05e8\u05b0\u05d3\u05b5\u05d9 \u05e2\u05b8\u05e4\u05b8\u05e8 \u05d5\u05b0\u05e0\u05b7\u05e4\u05b0\u05e9\u05c1\u05d5\u05b9 \u05dc\u05b9\u05d0 \u05d7\u05b4\u05d9\u05bc\u05b8\u05d4: \u05dc\u05d0 \u05d6\u05b6\u05e8\u05b7\u05e2 \u05d9\u05b7\u05e2\u05b7\u05d1\u05b0\u05d3\u05b6\u05e0\u05bc\u05d5\u05bc \u05d9\u05b0\u05e1\u05bb\u05e4\u05bc\u05b7\u05e8 \u05dc\u05b7\u05d0\u05d3\u05b9\u05e0\u05b8\u05d9 \u05dc\u05b7\u05d3\u05bc\u05d5\u05b9\u05e8: \u05dc\u05d1 \u05d9\u05b8\u05d1\u05b9\u05d0\u05d5\u05bc \u05d5\u05b0\u05d9\u05b7\u05d2\u05bc\u05b4\u05d9\u05d3\u05d5\u05bc \u05e6\u05b4\u05d3\u05b0\u05e7\u05b8\u05ea\u05d5\u05b9 \u05dc\u05b0\u05e2\u05b7\u05dd \u05e0\u05d5\u05b9\u05dc\u05b8\u05d3 \u05db\u05bc\u05b4\u05d9 \u05e2\u05b8\u05e9\u05b8\u05b9\u05d4: <\/span><\/p>\n<\/td>\n

\n

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\n

22:23 \u03bf\u1f31 \u03c6\u03bf\u03b2\u03bf\u03cd\u03bc\u03b5\u03bd\u03bf\u03b9 \u03ba\u03cd\u03c1\u03b9\u03bf\u03bd \u03b1\u1f30\u03bd\u03ad\u03c3\u03b1\u03c4\u03b5 \u03b1\u1f50\u03c4\u03cc\u03bd \u1f05\u03c0\u03b1\u03bd \u03c4\u1f78 \u03c3\u03c0\u03ad\u03c1\u03bc\u03b1 \u03b9\u03b1\u03ba\u03c9\u03b2 \u03b4\u03bf\u03be\u03ac\u03c3\u03b1\u03c4\u03b5 \u03b1\u1f50\u03c4\u03cc\u03bd \u03c6\u03bf\u03b2\u03b7\u03b8\u03ae\u03c4\u03c9\u03c3\u03b1\u03bd \u03b1\u1f50\u03c4\u1f78\u03bd \u1f05\u03c0\u03b1\u03bd \u03c4\u1f78 \u03c3\u03c0\u03ad\u03c1\u03bc\u03b1 \u03b9\u03c3\u03c1\u03b1\u03b7\u03bb 22:24 \u1f45\u03c4\u03b9 \u03bf\u1f50\u03ba \u1f10\u03be\u03bf\u03c5\u03b4\u03ad\u03bd\u03c9\u03c3\u03b5\u03bd \u03bf\u1f50\u03b4\u1f72 \u03c0\u03c1\u03bf\u03c3\u03ce\u03c7\u03b8\u03b9\u03c3\u03b5\u03bd \u03c4\u1fc7 \u03b4\u03b5\u03ae\u03c3\u03b5\u03b9 \u03c4\u03bf\u1fe6 \u03c0\u03c4\u03c9\u03c7\u03bf\u1fe6 \u03bf\u1f50\u03b4\u1f72 \u1f00\u03c0\u03ad\u03c3\u03c4\u03c1\u03b5\u03c8\u03b5\u03bd \u03c4\u1f78 \u03c0\u03c1\u03cc\u03c3\u03c9\u03c0\u03bf\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6 \u1f00\u03c0’ \u1f10\u03bc\u03bf\u1fe6 \u03ba\u03b1\u1f76 \u1f10\u03bd \u03c4\u1ff7 \u03ba\u03b5\u03ba\u03c1\u03b1\u03b3\u03ad\u03bd\u03b1\u03b9 \u03bc\u03b5 \u03c0\u03c1\u1f78\u03c2 \u03b1\u1f50\u03c4\u1f78\u03bd \u03b5\u1f30\u03c3\u03ae\u03ba\u03bf\u03c5\u03c3\u03ad\u03bd \u03bc\u03bf\u03c5 22:25 \u03c0\u03b1\u03c1\u1f70 \u03c3\u03bf\u1fe6 \u1f41 \u1f14\u03c0\u03b1\u03b9\u03bd\u03cc\u03c2 \u03bc\u03bf\u03c5 \u1f10\u03bd \u1f10\u03ba\u03ba\u03bb\u03b7\u03c3\u03af\u1fb3 \u03bc\u03b5\u03b3\u03ac\u03bb\u1fc3 \u03c4\u1f70\u03c2 \u03b5\u1f50\u03c7\u03ac\u03c2 \u03bc\u03bf\u03c5 \u1f00\u03c0\u03bf\u03b4\u03ce\u03c3\u03c9 \u1f10\u03bd\u03ce\u03c0\u03b9\u03bf\u03bd \u03c4\u1ff6\u03bd \u03c6\u03bf\u03b2\u03bf\u03c5\u03bc\u03ad\u03bd\u03c9\u03bd \u03b1\u1f50\u03c4\u03cc\u03bd 22:26 \u03c6\u03ac\u03b3\u03bf\u03bd\u03c4\u03b1\u03b9 \u03c0\u03ad\u03bd\u03b7\u03c4\u03b5\u03c2 \u03ba\u03b1\u1f76 \u1f10\u03bc\u03c0\u03bb\u03b7\u03c3\u03b8\u03ae\u03c3\u03bf\u03bd\u03c4\u03b1\u03b9 \u03ba\u03b1\u1f76 \u03b1\u1f30\u03bd\u03ad\u03c3\u03bf\u03c5\u03c3\u03b9\u03bd \u03ba\u03cd\u03c1\u03b9\u03bf\u03bd \u03bf\u1f31 \u1f10\u03ba\u03b6\u03b7\u03c4\u03bf\u1fe6\u03bd\u03c4\u03b5\u03c2 \u03b1\u1f50\u03c4\u03cc\u03bd \u03b6\u03ae\u03c3\u03bf\u03bd\u03c4\u03b1\u03b9 \u03b1\u1f31 \u03ba\u03b1\u03c1\u03b4\u03af\u03b1\u03b9 \u03b1\u1f50\u03c4\u1ff6\u03bd \u03b5\u1f30\u03c2 \u03b1\u1f30\u1ff6\u03bd\u03b1 \u03b1\u1f30\u1ff6\u03bd\u03bf\u03c2 22:27 \u03bc\u03bd\u03b7\u03c3\u03b8\u03ae\u03c3\u03bf\u03bd\u03c4\u03b1\u03b9 \u03ba\u03b1\u1f76 \u1f10\u03c0\u03b9\u03c3\u03c4\u03c1\u03b1\u03c6\u03ae\u03c3\u03bf\u03bd\u03c4\u03b1\u03b9 \u03c0\u03c1\u1f78\u03c2 \u03ba\u03cd\u03c1\u03b9\u03bf\u03bd \u03c0\u03ac\u03bd\u03c4\u03b1 \u03c4\u1f70 \u03c0\u03ad\u03c1\u03b1\u03c4\u03b1 \u03c4\u1fc6\u03c2 \u03b3\u1fc6\u03c2 \u03ba\u03b1\u1f76 \u03c0\u03c1\u03bf\u03c3\u03ba\u03c5\u03bd\u03ae\u03c3\u03bf\u03c5\u03c3\u03b9\u03bd \u1f10\u03bd\u03ce\u03c0\u03b9\u03cc\u03bd \u03c3\u03bf\u03c5 \u03c0\u1fb6\u03c3\u03b1\u03b9 \u03b1\u1f31 \u03c0\u03b1\u03c4\u03c1\u03b9\u03b1\u1f76 \u03c4\u1ff6\u03bd \u1f10\u03b8\u03bd\u1ff6\u03bd 22:28 \u1f45\u03c4\u03b9 \u03c4\u03bf\u1fe6 \u03ba\u03c5\u03c1\u03af\u03bf\u03c5 \u1f21 \u03b2\u03b1\u03c3\u03b9\u03bb\u03b5\u03af\u03b1 \u03ba\u03b1\u1f76 \u03b1\u1f50\u03c4\u1f78\u03c2 \u03b4\u03b5\u03c3\u03c0\u03cc\u03b6\u03b5\u03b9 \u03c4\u1ff6\u03bd \u1f10\u03b8\u03bd\u1ff6\u03bd 22:29 \u1f14\u03c6\u03b1\u03b3\u03bf\u03bd \u03ba\u03b1\u1f76 \u03c0\u03c1\u03bf\u03c3\u03b5\u03ba\u03cd\u03bd\u03b7\u03c3\u03b1\u03bd \u03c0\u03ac\u03bd\u03c4\u03b5\u03c2 \u03bf\u1f31 \u03c0\u03af\u03bf\u03bd\u03b5\u03c2 \u03c4\u1fc6\u03c2 \u03b3\u1fc6\u03c2 \u1f10\u03bd\u03ce\u03c0\u03b9\u03bf\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03c0\u03c1\u03bf\u03c0\u03b5\u03c3\u03bf\u1fe6\u03bd\u03c4\u03b1\u03b9 \u03c0\u03ac\u03bd\u03c4\u03b5\u03c2 \u03bf\u1f31 \u03ba\u03b1\u03c4\u03b1\u03b2\u03b1\u03af\u03bd\u03bf\u03bd\u03c4\u03b5\u03c2 \u03b5\u1f30\u03c2 \u03c4\u1f74\u03bd \u03b3\u1fc6\u03bd \u03ba\u03b1\u1f76 \u1f21 \u03c8\u03c5\u03c7\u03ae \u03bc\u03bf\u03c5 \u03b1\u1f50\u03c4\u1ff7 \u03b6\u1fc7 22:30 \u03ba\u03b1\u1f76 \u03c4\u1f78 \u03c3\u03c0\u03ad\u03c1\u03bc\u03b1 \u03bc\u03bf\u03c5 \u03b4\u03bf\u03c5\u03bb\u03b5\u03cd\u03c3\u03b5\u03b9 \u03b1\u1f50\u03c4\u1ff7 \u1f00\u03bd\u03b1\u03b3\u03b3\u03b5\u03bb\u03ae\u03c3\u03b5\u03c4\u03b1\u03b9 \u03c4\u1ff7 \u03ba\u03c5\u03c1\u03af\u1ff3 \u03b3\u03b5\u03bd\u03b5\u1f70 \u1f21 \u1f10\u03c1\u03c7\u03bf\u03bc\u03ad\u03bd\u03b7 22:31 \u03ba\u03b1\u1f76 \u1f00\u03bd\u03b1\u03b3\u03b3\u03b5\u03bb\u03bf\u1fe6\u03c3\u03b9\u03bd \u03c4\u1f74\u03bd \u03b4\u03b9\u03ba\u03b1\u03b9\u03bf\u03c3\u03cd\u03bd\u03b7\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03bb\u03b1\u1ff7 \u03c4\u1ff7 \u03c4\u03b5\u03c7\u03b8\u03b7\u03c3\u03bf\u03bc\u03ad\u03bd\u1ff3 \u1f45\u03c4\u03b9 \u1f10\u03c0\u03bf\u03af\u03b7\u03c3\u03b5\u03bd \u1f41 \u03ba\u03cd\u03c1\u03b9\u03bf\u03c2<\/span><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n<\/colgroup>\n\n\n
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Tehillim \/ Psalms 22<\/span><\/p>\n

A Cry of Anguish and a Song of Praise. For the choir director; upon Aijeleth Hashshahar. A Psalm of David. 22:1 My God, my God, why have You forsaken me? Far from my deliverance are the words of my groaning. 22:2 O my God, I cry by day, but You do not answer; And by night, but I have no rest. 22:3 Yet You are holy, O You who are enthroned upon the praises of Israel. 22:4 In You our fathers trusted; They trusted and You delivered them. 22:5 To You they cried out and were delivered; In You they trusted and were not disappointed. 22:6 But I am a worm and not a man, A reproach of men and despised by the people. 22:7 All who see me sneer at me; They separate with the lip, they wag the head, saying, 22:8 \u2018Commit yourself to the Lord; let Him deliver him; Let Him rescue him, because He delights in him.\u2019 22:9 Yet You are He who brought me forth from the womb; You made me trust when upon my mother\u2019s breasts. 22:10 Upon You I was cast from birth; You have been my God from my mother\u2019s womb. 22:11 Be not far from me, for trouble is near; For there is none to help. 22:12 Many bulls have surrounded me; Strong bulls of Bashan have encircled me. 22:13 They open wide their mouth at me, As a ravening and a roaring lion. 22:14 I am poured out like water, And all my bones are out of joint; My heart is like wax; It is melted within me. 22:15 My strength is dried up like a potsherd, And my tongue cleaves to my jaws; And You lay me in the dust of death. 22:16 For dogs have surrounded me; A band of evildoers has encompassed me; They pierced my hands and my feet. 22:17 I can count all my bones. They look, they stare at me; 22:18 They divide my garments among them, And for my clothing they cast lots. 22:19 But You, O Lord, be not far off; O You my help, hasten to my assistance. (NASB)<\/span><\/p>\n<\/td>\n

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Toviyah \/ Psalms Chapter 22<\/span><\/p>\n

22:1 For praise; concerning the strength of the regular morning sacrifice; a psalm of David. 22:2 My God, my God, why have you left me far from my redemption? \u2013 are the words of my outcry. 22:3 O God, I call by day and you will not accept my prayer; and by night I have no quiet 22:4 But you are holy, who make the world rest on the psalms of Israel. 22:5 Our fathers hoped in you; they hoped in your word, and you saved them. 22:6 In your presence they prayed and were saved; and on you they relied, and were not disappointed. 22:7 But I am a feeble worm, not a rational man; the reproach of the sons of men, and the butt of the Gentiles. 22:8 All who see me will gloat over me, attacking with their lips; they will shake their heads. 22:9 Let him give praise in the presence of the Lord; and he has delivered him, he saved him because he favored him. 22:10 Because you took me out of the womb; you gave me hope on my mother\u2019s breasts. 22:11 By your aid I was pulled forth from [her] bowels; from my mother\u2019s womb you are my God. 22:12 Be not far from me, for trouble is near, for there is no redeemer. 22:13 The Gentiles have surrounded me, who are like many bulls; the princes of Mathnan have hemmed me in. 22:14. They open their mouths at me like a roaring and ravaging lion. 22:15 Like water I am poured out; all my bones are crushed; my heart is melting like wax within my bowels. 22:16 My strength has dried up like a potsherd, and my tongue is stuck to my palate; and you have brought me to the grave. 22:17 Because the wicked have surrounded me, who are like many dogs; a gathering of evildoers has hemmed me in, biting my hands and feet like a lion. 22:18 I will tell of all the wounds of my bones; those who see me despise me. 22:19 They divide my clothing for themselves; and for my cloak they will cast lots. (EMC)<\/span><\/p>\n<\/td>\n

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Psalmoi \/ Psalms 22<\/span><\/p>\n

For the end, concerning the morning aid, a Psalm of David. 22:1 O God, my God, attend to me: why hast thou forsaken me? the account of my transgressions is far from my salvation. 22:2 O my God, I will cry to thee by day, but thou wilt not hear: and by night, and [it shall] not [be accounted] for folly to me. 22:3 But thou, the praise of Israel, dwellest in a sanctuary. 22:4 Our fathers hoped in thee; they hoped, and thou didst deliver them. 22:5 They cried to thee, and were saved: they hoped in thee, and were not ashamed. 22:6 But I am a worm, and not a man; a reproach of men, and scorn of the people. 22:7 All that saw me mocked me: they spoke with [their] lips, they shook the head, [saying], 22:8 He hoped in the Lord: let him deliver him, let him save him, because he takes pleasure in him. 22:9 For thou art he that drew me out of the womb; my hope from my mother’s breasts. 22:10 I was cast on thee from the womb: thou art my God from my mother’s belly. 22:11 Stand not aloof from me; for affliction is near; for there is no helper. 22:12 Many bullocks have compassed me: fat bulls have beset me round. 22:13 They have opened their mouth against me, as a ravening and roaring lion. 22:14 I am poured out like water, and all my bones are loosened: my heart in the midst of my belly is become like melting wax. 22:15 My strength is dried up, like a potsherd; and my tongue is glued to my throat; and thou hast brought me down to the dust of death. 22:16 For many dogs have compassed me: the assembly of the wicked doers has beset me round: they pierced my hands and my feet. 22:17 They counted all my bones; and they observed and looked upon me. 22:18 They parted my garments [among] themselves, and cast lots upon my raiment. 22:19 But thou, O Lord, remove not my help afar off: be ready for mine aid. (LXX)<\/span><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n\n\n\n<\/colgroup>\n\n\n
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Tehillim \/ Psalms 22<\/span><\/p>\n

22:20 Deliver my soul from the sword, My only life from the power of the dog. 22:21 Save me from the lion\u2019s mouth; From the horns of the wild oxen You answer me. 22:22 I will tell of Your name to my brethren; In the midst of the assembly I will praise You. 22:23 You who fear the Lord, praise Him; All you descendants of Jacob, glorify Him, And stand in awe of Him, all you descendants of Israel. 22:24 For He has not despised nor abhorred the affliction of the afflicted; Nor has He hidden His face from him; But when he cried to Him for help, He heard. 22:25 From You comes my praise in the great assembly; I shall pay my vows before those who fear Him. 22:26 The afflicted will eat and be satisfied; Those who seek Him will praise the Lord. Let your heart live forever! 22:27 All the ends of the earth will remember and turn to the Lord, And all the families of the nations will worship before You. 22:28 For the kingdom is the Lord\u2019s And He rules over the nations. 22:29 All the prosperous of the earth will eat and worship, All those who go down to the dust will bow before Him, Even he who cannot keep his soul alive. 22:30 Posterity will serve Him; It will be told of the Lord to the coming generation. 22:31 They will come and will declare His righteousness To a people who will be born, that He has performed it. (NASB)<\/span><\/p>\n<\/td>\n

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Toviyah \/ Psalms Chapter 22<\/span><\/p>\n

22:20 You, O Lord, do not be far off; O my strength,[133] hurry to my aid. 22:21 Save my soul from those who slay with the sword; from the power of the dog [save] the breath of my body. 22:22 Redeem me from the mouth of the lion; and from kings who are strong and tall as a bull you have received my prayer. 22:23 I will tell of the might of your name to my brothers; in the midst of the assembly I will praise you. 22:24 O you who fear the Lord, sing praise in his presence; all the seed of Jacob, give him glory; and be afraid of him, all you seed of Israel. 22:25 For he does not despise or scorn the prayer of the poor; and he has not removed his presence from their midst; and when they pray in his presence, he accepts [their prayer]. 22:26 My psalm in the assembly of many people is from you; I will fulfill my vows before those who fear him. 22:27 The humble will eat and be satisfied; those who seek the Lord will sing praise in his presence; the spirit of prophecy will dwell in the thoughts of your hearts forever. 22:28 All the ends of the earth will remember his offerings and will repent in the presence of the Lord; and all the families of the Gentiles will bow down before you. 22:29 For kingship is from the presence of the Lord, and he rules over the Gentiles. 22:30 All who are fat on earth have eaten and bowed down; all who descend to the grave prostrate themselves before him; but the soul of the wicked shall not live. 22:31 The seed of Abraham will worship in his presence; and they will tell the mighty greatness of the Lord to a later generation. 22:32. Their children will return and recount his generosity; to his people yet to be born [they will recount] the wonders he performed. (EMC)<\/span><\/p>\n<\/td>\n

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Psalmoi \/ Psalms 22<\/span><\/p>\n

22:20 Deliver my soul from the sword; my only-begotten one from the power of the dog. 22:21 Save me from the lion’s mouth; and [regard] my lowliness from the horns of the unicorns. 22:22 I will declare thy name to my brethren: in the midst of the church will I sing praise to thee. 22:23 Ye that fear the Lord, praise him; all ye seed of Jacob, glorify him: let all the seed of Israel fear him. 22:24 For he has not despised nor been angry at the supplication of the poor; nor turned away his face from me; but when I cried to him, he heard me. 22:25 My praise is of thee in the great congregation: I will pay my vows before them that fear him. 22:26 The poor shall eat and be satisfied; and they shall praise the Lord that seek him: their heart shall live for ever. 22:27 All the ends of the earth shall remember and turn to the Lord: and all the kindred of the nations shall worship before him. 22:28 For the kingdom is the Lord’s; and he is the governor of the nations. 22:29 All the fat ones of the earth have eaten and worshipped: all that go down to the earth shall fall down before him: my soul also lives to him. 22:30 And my seed shall serve him: the generation that is coming shall be reported to the Lord. 22:31 And they shall report his righteousness to the people that shall be born, whom the Lord has made. (LXX)<\/span><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

This week we are looking at <\/span>Tehillim \/ Psalms 22:1-31.<\/span> The Psalm is introduced saying <\/span>\u05d0 \u05dc\u05b7\u05de\u05b0\u05e0\u05b7\u05e6\u05bc\u05b5\u05d7\u05b7 \u05e2\u05b7\u05dc-\u05d0\u05b7\u05d9\u05bc\u05b6\u05dc\u05b6\u05ea \u05d4\u05b7\u05e9\u05bc\u05c1\u05b7\u05d7\u05b7\u05e8 \u05de\u05b4\u05d6\u05b0\u05de\u05d5\u05b9\u05e8 \u05dc\u05b0\u05d3\u05b8\u05d5\u05b4\u05d3:<\/span> For the choir director; upon Aijeleth Hashshahar. A Psalm of David.<\/span> It is interesting that the Hebrew words <\/span>\u05d0\u05b7\u05d9\u05bc\u05b6\u05dc\u05b6\u05ea \u05d4\u05b7\u05e9\u05bc\u05c1\u05b7\u05d7\u05b7\u05e8<\/span> are transliterated into the English bible as \u201c<\/span>Aijeleth Hashshahar.<\/span>\u201d The meaning of this phrase is straight forward <\/span>\u05d0\u05b7\u05d9\u05bc\u05b6\u05dc\u05b6\u05ea<\/span> (<\/span>nf. hind, doe, roe<\/span>) and <\/span>\u05d4\u05b7\u05e9\u05bc\u05c1\u05b7\u05d7\u05b7\u05e8<\/span> (<\/span>dawn, daybreak, morning<\/span>) so the psalm is for the choir director concerning the <\/span>\u201cdoe of the morning.\u201d<\/span> The psalm concerning the doe of the morning is not so strange of a title when considering the burden that is placed upon a doe who is pursued by the hunter early in the morning. Interestingly, it is unknown to the doe that she is being pursued. The doe proceeds unaware that his life is about to end. Examining all of Scripture, we find similar statements in the prophets who ask why the Lord appears to be far off, for example Habbakuk said <\/span><\/a>Habbakuk 1:1-3, 1:1 The burden which Habakkuk the prophet did see. 1:2 O LORD, how long shall I cry, and you will not hear! even cry out to you of violence, and you will not save! 1:3 Why do you show me iniquity, and cause me to behold grievance? for spoiling and violence are before me: and there are that raise up strife and contention. (NIV)<\/span> Jeremiah the prophet spoke of Israel saying in <\/span>Jeremiah 14:9 Why are you like a man taken by surprise, like a warrior powerless to save? You are among us, LORD, and we bear your name; do not forsake us! (NIV)<\/span> Job said in <\/span>Job 19:7 \u201cThough I cry, \u2018Violence!\u2019 I get no response; though I call for help, there is no justice. (NIV)<\/span> And David also said in previous psalms <\/span>13:1 For the director of music. A psalm of David. How long, LORD? Will you forget me forever? How long will you hide your face from me? And Psalm 13:2 How long must I wrestle with my thoughts and day after day have sorrow in my heart? How long will my enemy triumph over me? (NIV)<\/span> The doe appears to be the perfect example of the innocent life that is about to be taken by the hunter. The parallel that is drawn in the introductory sentence to <\/span>Tehillim \/ Psalms 22<\/span> is the Lord appears to be slow to answer when the innocent are crying out for His salvation. Why does the Lord tarry when His children cry out to Him?<\/span><\/p>\n

Following the introduction to the psalm, David opens saying <\/span>\u05d1 \u05d0\u05b5\u05dc\u05b4\u05d9 \u05d0\u05b5\u05dc\u05b4\u05d9 \u05dc\u05b8\u05de\u05b8\u05d4 \u05e2\u05b2\u05d6\u05b7\u05d1\u05b0\u05ea\u05bc\u05b8\u05e0\u05b4\u05d9 \u05e8\u05b8\u05d7\u05d5\u05b9\u05e7 \u05de\u05b4\u05d9\u05e9\u05c1\u05d5\u05bc\u05e2\u05b8\u05ea\u05b4\u05d9 \u05d3\u05bc\u05b4\u05d1\u05b0\u05e8\u05b5\u05d9 \u05e9\u05c1\u05b7\u05d0\u05b2\u05d2\u05b8\u05ea\u05b4\u05d9: <\/span> 22:1 My God, my God, why have You forsaken me? Far from my deliverance are the words of my groaning. (NASB)<\/span> Thinking upon this verse, these words remind us of Yeshua\u2019s words while on the cross in <\/span>Matthew 27:45-46 and Mark 15:33-34<\/span>. Is it surprising that Yeshua quotes this particular verse from <\/span>Tehillim \/ Psalms 22<\/span>? In His dying breath, He made a prophetic statement directing our attention to this verse and other verses in <\/span>Tehillim \/ Psalms 22<\/span> that speaks of the spirit of prophecy on who He is and the manner in which the Messiah, the Holy One of God, would save His people. Let\u2019s look at these verses from the Gospels of Matthew and Mark.<\/span><\/p>\n

<\/a>Matthew 27:45-46<\/span><\/p>\n

27:45 Now from the sixth hour darkness fell upon all the land until the ninth hour. 27:46 About the ninth hour Jesus cried out with a loud voice, saying, \u2018Eli, Eli, lama sabachthani?\u2019 that is, \u2018My God, My God, why have You forsaken Me?\u2019 (NASB)<\/span><\/p>\n

45<\/span>\u1f08\u03c0\u1f78 \u03b4\u1f72 \u1f15\u03ba\u03c4\u03b7\u03c2 \u1f65\u03c1\u03b1\u03c2 \u03c3\u03ba\u1f79\u03c4\u03bf\u03c2 \u1f10\u03b3\u1f73\u03bd\u03b5\u03c4\u03bf \u1f10\u03c0\u1f76 \u03c0\u1fb6\u03c3\u03b1\u03bd \u03c4\u1f74\u03bd \u03b3\u1fc6\u03bd \u1f15\u03c9\u03c2 \u1f65\u03c1\u03b1\u03c2 \u1f10\u03bd\u1f71\u03c4\u03b7\u03c2. 46<\/span>\u03c0\u03b5\u03c1\u1f76 \u03b4\u1f72 \u03c4\u1f74\u03bd \u1f10\u03bd\u1f71\u03c4\u03b7\u03bd \u1f65\u03c1\u03b1\u03bd \u1f00\u03bd\u03b5\u03b2\u1f79\u03b7\u03c3\u03b5\u03bd \u1f41 \u1f38\u03b7\u03c3\u03bf\u1fe6\u03c2 \u03c6\u03c9\u03bd\u1fc7 \u03bc\u03b5\u03b3\u1f71\u03bb\u1fc3 \u03bb\u1f73\u03b3\u03c9\u03bd, \u0397\u03bb\u03b9 \u03b7\u03bb\u03b9 \u03bb\u03b5\u03bc\u03b1 \u03c3\u03b1\u03b2\u03b1\u03c7\u03b8\u03b1\u03bd\u03b9; \u03c4\u03bf\u1fe6\u03c4\u2019 \u1f14\u03c3\u03c4\u03b9\u03bd, \u0398\u03b5\u1f73 \u03bc\u03bf\u03c5 \u03b8\u03b5\u1f73 \u03bc\u03bf\u03c5, \u1f31\u03bd\u03b1\u03c4\u1f77 \u03bc\u03b5 \u1f10\u03b3\u03ba\u03b1\u03c4\u1f73\u03bb\u03b9\u03c0\u03b5\u03c2;<\/p>\n

<\/a>Mark 15:33-34<\/span><\/p>\n

15:33 When the sixth hour came, darkness fell over the whole land until the ninth hour. 15:34 At the ninth hour Jesus cried out with a loud voice, \u2018Eloi, Eloi, lama sabachthani?\u2019 which is translated, \u2018My God, My God, why have You forsaken Me?\u2019 (NASB)<\/span><\/p>\n

33<\/span>\u039a\u03b1\u1f76 \u03b3\u03b5\u03bd\u03bf\u03bc\u1f73\u03bd\u03b7\u03c2 \u1f65\u03c1\u03b1\u03c2 \u1f15\u03ba\u03c4\u03b7\u03c2 \u03c3\u03ba\u1f79\u03c4\u03bf\u03c2 \u1f10\u03b3\u1f73\u03bd\u03b5\u03c4\u03bf \u1f10\u03c6\u2019 \u1f45\u03bb\u03b7\u03bd \u03c4\u1f74\u03bd \u03b3\u1fc6\u03bd \u1f15\u03c9\u03c2 \u1f65\u03c1\u03b1\u03c2 \u1f10\u03bd\u1f71\u03c4\u03b7\u03c2. 34<\/span>\u03ba\u03b1\u1f76 \u03c4\u1fc7 \u1f10\u03bd\u1f71\u03c4\u1fc3 \u1f65\u03c1\u1fb3 \u1f10\u03b2\u1f79\u03b7\u03c3\u03b5\u03bd \u1f41 \u1f38\u03b7\u03c3\u03bf\u1fe6\u03c2 \u03c6\u03c9\u03bd\u1fc7 \u03bc\u03b5\u03b3\u1f71\u03bb\u1fc3, \u0395\u03bb\u03c9\u03b9 \u03b5\u03bb\u03c9\u03b9 \u03bb\u03b5\u03bc\u03b1 \u03c3\u03b1\u03b2\u03b1\u03c7\u03b8\u03b1\u03bd\u03b9; \u1f45 \u1f10\u03c3\u03c4\u03b9\u03bd \u03bc\u03b5\u03b8\u03b5\u03c1\u03bc\u03b7\u03bd\u03b5\u03c5\u1f79\u03bc\u03b5\u03bd\u03bf\u03bd \u1f49 \u03b8\u03b5\u1f79\u03c2 \u03bc\u03bf\u03c5 \u1f41 \u03b8\u03b5\u1f79\u03c2 \u03bc\u03bf\u03c5, \u03b5\u1f30\u03c2 \u03c4\u1f77 \u1f10\u03b3\u03ba\u03b1\u03c4\u1f73\u03bb\u03b9\u03c0\u1f73\u03c2 \u03bc\u03b5;<\/p>\n

It is also interesting to note that the Hebrew text from <\/span>Tehillim \/ Psalms 22:2<\/span> is transliterated into the Greek language. When the Hebrew text is transliterated into another language, it is very important to have a closer look at what is being said.<\/span><\/p>\n

\u05d0\u05b5\u05dc\u05b4\u05d9 \u05d0\u05b5\u05dc\u05b4\u05d9 \u05dc\u05b8\u05de\u05b8\u05d4 \u05e2\u05b2\u05d6\u05b7\u05d1\u05b0\u05ea\u05bc\u05b8\u05e0\u05b4\u05d9<\/span> (<\/span>Tehillim \/ Psalms 22:2<\/span>)<\/span><\/p>\n

\u0397\u03bb\u03b9 \u03b7\u03bb\u03b9 \u03bb\u03b5\u03bc\u03b1 \u03c3\u03b1\u03b2\u03b1\u03c7\u03b8\u03b1\u03bd\u03b9; (Matthew 27:46<\/span>)<\/p>\n

\u0395\u03bb\u03c9\u03b9 \u03b5\u03bb\u03c9\u03b9 \u03bb\u03b5\u03bc\u03b1 \u03c3\u03b1\u03b2\u03b1\u03c7\u03b8\u03b1\u03bd\u03b9; (Mark 15:34<\/span>)<\/p>\n

The question is why did Yeshua ask this question and for what reason did he quote <\/span>Tehillim \/ Psalms 22:2<\/span>? It is interesting, while searching for the answer on this question, many commentators say one thing or the other with regard to Yeshua not knowing what was going on, or He was crying out for help because He is in pain upon the cross and about to die and some people question whether Yeshua knew why He had been forsaken to die, etc? The main issue at hand is Yeshua is the Son of God, the Messiah, and throughout His ministry He prophetically proclaimed that the Son of Man must be put to death in this particular way. So why would Yeshua make this statement supposedly asking why he was being forsaken? The answer to this question is (i) in the particular use of Yeshua\u2019s words, and (ii) by reason of the prophetic nature of <\/span>Tehillim \/ Psalms 22 <\/span>and the one who will be pierced in his hands and feet. First, let\u2019s look specifically at some of the last words Yeshua used before he died upon the cross. Yeshua said <\/span>\u201cMy God (<\/span>\u05d0\u05b5\u05dc\u05b4\u05d9<\/span>), My God (<\/span>\u05d0\u05b5\u05dc\u05b4\u05d9<\/span>), Why (<\/span>\u05dc\u05b8\u05de\u05b8\u05d4<\/span>), forsaken me (<\/span>\u05e2\u05b2\u05d6\u05b7\u05d1\u05b0\u05ea\u05bc\u05b8\u05e0\u05b4\u05d9<\/span>)\u201d<\/span> The importance of these Hebrew words are emphasized by the fact that the Apostles Matthew and Mark both transliterated the Hebrew text into the Greek language. Why do you think that is? As we have noted in the past studies on the Psalms, when the Hebrew language is transliterated into English, there are a couple of reasons, (i) it is difficult to translate, or (ii) there is a particular importance to the Hebrew text that needs to be taken into consideration. The Scripture that Yeshua quoted is not particularly difficult to translate, therefore, there is something about these words specifically that need to be examined a little closer. <\/span><\/p>\n

\u05d0\u05b5\u05dc\u05b4\u05d9 \u05d0\u05b5\u05dc\u05b4\u05d9 \u05dc\u05b8\u05de\u05b8\u05d4 \u05e2\u05b2\u05d6\u05b7\u05d1\u05b0\u05ea\u05bc\u05b8\u05e0\u05b4\u05d9<\/span> (<\/span>Tehillim \/ Psalms 22:2<\/span>)<\/span><\/p>\n

\u0397\u03bb\u03b9 \u03b7\u03bb\u03b9 \u03bb\u03b5\u03bc\u03b1 \u03c3\u03b1\u03b2\u03b1\u03c7\u03b8\u03b1\u03bd\u03b9; (Matthew 27:46<\/span>)<\/p>\n

\u0395\u03bb\u03c9\u03b9 \u03b5\u03bb\u03c9\u03b9 \u03bb\u03b5\u03bc\u03b1 \u03c3\u03b1\u03b2\u03b1\u03c7\u03b8\u03b1\u03bd\u03b9; (Mark 15:34<\/span>)<\/p>\n

The word in particular that commentators have had difficulty with is the word Yeshua used <\/span>\u05dc\u05de\u05d4<\/span> (<\/span>adv. why<\/span>) God had forsaken him. The Hebrew-Hebrew lexicons and Hebrew Thesaurus give the definition for <\/span>\u05dc\u05de\u05d4<\/span> as <\/span>\u05dc\u05de\u05d4? ; \u05de\u05d3\u05d5\u05e2? ; \u05de\u05d0\u05d9\u05d6\u05d5 \u05e1\u05d9\u05d1\u05d4? ; \u05dc\u05d0\u05d9\u05d6\u05d5…<\/span>, the thesaurus defines <\/span>\u05dc\u05de\u05d4<\/span> using <\/span>\u201cwhy\u201d<\/span> a more formal word (<\/span>\u05de\u05d3\u05d5\u05e2<\/span>) to ask a question, or the words <\/span>\u05de\u05d0\u05d9\u05d6\u05d5 \u05e1\u05d9\u05d1\u05d4<\/span> meaning <\/span>\u201cfor which reason,\u201d<\/span> etc. These definitions do not necessarily provide us with any additional information since they still ask the question <\/span>\u201cwhy did Yeshua question?\u201d<\/span> The solution to this problem is found by etymologically examining the word <\/span>\u05dc\u05de\u05d4<\/span> (<\/span>Etymology<\/span>: is the study of the history of words, their origins, and how their form and meaning have changed over time. By an extension, the term \u201cetymology (of a word)\u201d means the origin of a particular word.<\/span>) Examining the word <\/span>\u05dc\u05de\u05d4<\/span> we note that this word is the combination of two words:<\/span><\/p>\n

\u05dc + \u05de\u05d4<\/span><\/p>\n

Notice that the word <\/span>\u05dc\u05de\u05d4<\/span> is the composition of a preposition (<\/span>\u05dc<\/span>, <\/span>\u201cfor\u201d<\/span>) with the word <\/span>\u201cwhat\u201d<\/span> (<\/span>\u05de\u05d4<\/span>), therefore the literal meaning of <\/span>\u05dc\u05de\u05d4<\/span> (<\/span>adv. why<\/span>) is<\/span> \u201cfor what?\u201d<\/span> So the person who asks the question <\/span>\u05dc\u05de\u05d4<\/span> (<\/span>why<\/span>) is saying <\/span>\u201cfor what reason?\u201d<\/span> Linguistically, the word <\/span>\u201cwhat\u201d<\/span> is used in the following ways:<\/span><\/p>\n

\u201cWhat\u201d (pronoun)<\/span><\/p>\n

word used in a question to request more information; which; how much; don\u2019t you agree?<\/span><\/p>\n

\u201cWhat\u201d (adverb)<\/span><\/p>\n

word used in a question to begin a prepositional phrase; which; to what extent; how much; word used in a question to stress a certain situation <\/span><\/p>\n

\u201cWhat\u201d (adjective)<\/span><\/p>\n

word used in question to request specific information; which <\/span><\/p>\n

\u201cWhat\u201d (noun)<\/span><\/p>\n

word used in a question to inquire about a thing <\/span><\/p>\n

Based on these definitions, <\/span>\u201cwhat\u201d<\/span> is used as a question to request more information as a pronoun, to stress a certain situation as an adverb, to request specific information as an adjective, and to inquire about a thing as a noun. Reading the literal translation of this verse: <\/span>\u201cMy God (<\/span>\u05d0\u05b5\u05dc\u05b4\u05d9<\/span>), My God (<\/span>\u05d0\u05b5\u05dc\u05b4\u05d9<\/span>), For What (<\/span>\u05dc\u05b8\u05de\u05b8\u05d4<\/span>), have You forsaken me (<\/span>\u05e2\u05b2\u05d6\u05b7\u05d1\u05b0\u05ea\u05bc\u05b8\u05e0\u05b4\u05d9<\/span>)?\u201d<\/span> reveals the significance of the words Yeshua is speaking in his dying breath. <\/span>\u201cFor what reason\u201d<\/span> have You forsaken me? The Father in Heaven has forsaken Yeshua for the reason of the cross! Yeshua was not doubting the very reason he was being crucified, He was stressing the situation and proclaiming the truth of the Torah, that his payment for sin is achieved by bearing our sins upon himself while hanging upon the cross. According to the Torah, in the ritual of the atoning sacrifice, one\u2019s sins are transfered to the korban (<\/span>to take on the sins of the person bringing the offering before God<\/span>). In order for Yeshua, having no sin, to bear our iniquities, he needed to die being nailed to the tree (the cross). The nailing to a tree fixes the human body against the growth product of the ground, connecting the person nailed to the earth and therefore taking upon the person the curse of the ground as it is described in <\/span>Devarim \/ Deuteronomy 21:22-23<\/span>. <\/span><\/p>\n

<\/a>Devarim \/ Deuteronomy 21:22-23<\/span><\/p>\n

21:22 \u2018If a man has committed a sin worthy of death and he is put to death, and you hang him on a tree, 21:23 his corpse shall not hang all night on the tree, but you shall surely bury him on the same day (for he who is hanged is accursed of God), so that you do not defile your land which the Lord your God gives you as an inheritance. (NASB)<\/span><\/p>\n

\u05db\u05d1 \u05d5\u05b0\u05db\u05b4\u05d9-\u05d9\u05b4\u05d4\u05b0\u05d9\u05b6\u05d4 \u05d1\u05b0\u05d0\u05b4\u05d9\u05e9\u05c1 \u05d7\u05b5\u05d8\u05b0\u05d0 \u05de\u05b4\u05e9\u05c1\u05b0\u05e4\u05bc\u05b7\u05d8-\u05de\u05b8\u05d5\u05b6\u05ea \u05d5\u05b0\u05d4\u05d5\u05bc\u05de\u05b8\u05ea \u05d5\u05b0\u05ea\u05b8\u05dc\u05b4\u05d9\u05ea\u05b8 \u05d0\u05b9\u05ea\u05d5\u05b9 \u05e2\u05b7\u05dc-\u05e2\u05b5\u05e5: \u05db\u05d2 \u05dc\u05b9\u05d0-\u05ea\u05b8\u05dc\u05b4\u05d9\u05df \u05e0\u05b4\u05d1\u05b0\u05dc\u05b8\u05ea\u05d5\u05b9 \u05e2\u05b7\u05dc-\u05d4\u05b8\u05e2\u05b5\u05e5 \u05db\u05bc\u05b4\u05d9-\u05e7\u05b8\u05d1\u05d5\u05b9\u05e8 \u05ea\u05bc\u05b4\u05e7\u05b0\u05d1\u05bc\u05b0\u05e8\u05b6\u05e0\u05bc\u05d5\u05bc \u05d1\u05bc\u05b7\u05d9\u05bc\u05d5\u05b9\u05dd \u05d4\u05b7\u05d4\u05d5\u05bc\u05d0 \u05db\u05bc\u05b4\u05d9-\u05e7\u05b4\u05dc\u05b0\u05dc\u05b7\u05ea \u05d0\u05b1\u05dc\u05b9\u05d4\u05b4\u05d9\u05dd \u05ea\u05bc\u05b8\u05dc\u05d5\u05bc\u05d9 \u05d5\u05b0\u05dc\u05b9\u05d0 \u05ea\u05b0\u05d8\u05b7\u05de\u05bc\u05b5\u05d0 \u05d0\u05b6\u05ea-\u05d0\u05b7\u05d3\u05b0\u05de\u05b8\u05ea\u05b0\u05da\u05b8 \u05d0\u05b2\u05e9\u05c1\u05b6\u05e8 \u05d9\u05b0\u05d4\u05d5\u05b9\u05b8\u05d4 \u05d0\u05b1\u05dc\u05b9\u05d4\u05b6\u05d9\u05da\u05b8 \u05e0\u05b9\u05ea\u05b5\u05df \u05dc\u05b0\u05da\u05b8 \u05e0\u05b7\u05d7\u05b2\u05dc\u05b8\u05d4:<\/span><\/p>\n

Therefore in order for Yeshua to take our sins and all of the sins of mankind he needed to be nailed to the tree for this purpose of taking upon himself the curse, meaning that He was cursed by God. The reason Yeshua made the statement from <\/span>Tehillim \/ Psalms 22<\/span> was not because He did not know what was taking place or why God had forsaken Him, but rather to make the statement <\/span>\u201cFor what reason\u201d <\/span>have you forsaken me? For the reason of the cross, to bear the sins of the world, to make restitution before God as our kinsman redeemer, and to illustrate how David by the inspiration of the Holy Spirit wrote of His method of death <\/span>\u201cthey have pierced his hands and feet,\u201d (Luke 23:33-34) \u201che can count all his bones,\u201d<\/span> and they <\/span>\u201cdivide his garments among them casting lots for his clothing.\u201d<\/span> (<\/span>John 19:24, Matthew 27:35, Mark 15:24, Luke 23:34<\/span>). How awesome a God do we serve who has planned our salvation and has a plan for each and every one of us? Hallelujah!<\/span><\/p>\n

Following <\/span>Tehillim \/ Psalms 22:2<\/span>, David continues saying <\/span>\u05d2 \u05d0\u05b1\u05dc\u05b9\u05d4\u05b7\u05d9 \u05d0\u05b6\u05e7\u05b0\u05e8\u05b8\u05d0 \u05d9\u05d5\u05b9\u05de\u05b8\u05dd \u05d5\u05b0\u05dc\u05b9\u05d0 \u05ea\u05b7\u05e2\u05b2\u05e0\u05b6\u05d4 \u05d5\u05b0\u05dc\u05b7\u05d9\u05b0\u05dc\u05b8\u05d4 \u05d5\u05b0\u05dc\u05b9\u05d0-\u05d3\u05d5\u05bc\u05de\u05b4\u05d9\u05bc\u05b8\u05d4 \u05dc\u05b4\u05d9: \u05d3 \u05d5\u05b0\u05d0\u05b7\u05ea\u05bc\u05b8\u05d4 \u05e7\u05b8\u05d3\u05d5\u05b9\u05e9\u05c1 \u05d9\u05d5\u05b9\u05e9\u05c1\u05b5\u05d1 \u05ea\u05bc\u05b0\u05d4\u05b4\u05dc\u05bc\u05d5\u05b9\u05ea \u05d9\u05b4\u05e9\u05b0\u05b9\u05e8\u05b8\u05d0\u05b5\u05dc: \u05d4 \u05d1\u05bc\u05b0\u05da\u05b8 \u05d1\u05bc\u05b8\u05d8\u05b0\u05d7\u05d5\u05bc \u05d0\u05b2\u05d1\u05b9\u05ea\u05b5\u05d9\u05e0\u05d5\u05bc \u05d1\u05bc\u05b8\u05d8\u05b0\u05d7\u05d5\u05bc \u05d5\u05b7\u05ea\u05bc\u05b0\u05e4\u05b7\u05dc\u05bc\u05b0\u05d8\u05b5\u05de\u05d5\u05b9: \u05d5 \u05d0\u05b5\u05dc\u05b6\u05d9\u05da\u05b8 \u05d6\u05b8\u05e2\u05b2\u05e7\u05d5\u05bc \u05d5\u05b0\u05e0\u05b4\u05de\u05b0\u05dc\u05b8\u05d8\u05d5\u05bc \u05d1\u05bc\u05b0\u05da\u05b8 \u05d1\u05b8\u05d8\u05b0\u05d7\u05d5\u05bc \u05d5\u05b0\u05dc\u05b9\u05d0-\u05d1\u05d5\u05b9\u05e9\u05c1\u05d5\u05bc: \u05d6 \u05d5\u05b0\u05d0\u05b8\u05e0\u05b9\u05db\u05b4\u05d9 \u05ea\u05d5\u05b9\u05dc\u05b7\u05e2\u05b7\u05ea \u05d5\u05b0\u05dc\u05b9\u05d0-\u05d0\u05b4\u05d9\u05e9\u05c1 \u05d7\u05b6\u05e8\u05b0\u05e4\u05bc\u05b7\u05ea \u05d0\u05b8\u05d3\u05b8\u05dd \u05d5\u05bc\u05d1\u05b0\u05d6\u05d5\u05bc\u05d9 \u05e2\u05b8\u05dd: \u05d7 \u05db\u05bc\u05b8\u05dc-\u05e8\u05b9\u05d0\u05b7\u05d9 \u05d9\u05b7\u05dc\u05b0\u05e2\u05b4\u05d2\u05d5\u05bc \u05dc\u05b4\u05d9 \u05d9\u05b7\u05e4\u05b0\u05d8\u05b4\u05d9\u05e8\u05d5\u05bc \u05d1\u05b0\u05e9\u05b8\u05b9\u05e4\u05b8\u05d4 \u05d9\u05b8\u05e0\u05b4\u05d9\u05e2\u05d5\u05bc \u05e8\u05b9\u05d0\u05e9\u05c1:<\/span> 22:2 O my God, I cry by day, but You do not answer; And by night, but I have no rest. 22:3 Yet You are holy, O You who are enthroned upon the praises of Israel. 22:4 In You our fathers trusted; They trusted and You delivered them. 22:5 To You they cried out and were delivered; In You they trusted and were not disappointed. 22:6 But I am a worm and not a man, A reproach of men and despised by the people. 22:7 All who see me sneer at me; They separate with the lip, they wag the head, saying, (NASB)<\/span> Isn\u2019t this an awesome proclamation of David that even though he cries out for help day after day and night after night, the Lord is holy and enthroned in heaven and upon the praises of Israel. Notice the Hebrew text on <\/span>Tehillim \/ Psalms 22:4<\/span> that states <\/span>\u05d3 \u05d5\u05b0\u05d0\u05b7\u05ea\u05bc\u05b8\u05d4 \u05e7\u05b8\u05d3\u05d5\u05b9\u05e9\u05c1 \u05d9\u05d5\u05b9\u05e9\u05c1\u05b5\u05d1 \u05ea\u05bc\u05b0\u05d4\u05b4\u05dc\u05bc\u05d5\u05b9\u05ea \u05d9\u05b4\u05e9\u05b0\u05b9\u05e8\u05b8\u05d0\u05b5\u05dc:<\/span> 22:3 Yet You are holy, O You who are enthroned upon the praises of Israel. (NASB)<\/span> The word <\/span>\u05d9\u05d5\u05b9\u05e9\u05c1\u05b5\u05d1<\/span> \u201cyoshev\u201d<\/span> is derived from the root word <\/span>\u05d9\u05e9\u05d1<\/span> \u201cyashav\u201d<\/span> meaning to <\/span>\u201csit, remain, dwell.\u201d<\/span> David says that God is Holy and that he <\/span>\u201cdwells\u201d<\/span> within the praises of Israel. Most modern translations translate <\/span>\u05d9\u05d5\u05b9\u05e9\u05c1\u05b5\u05d1<\/span> as <\/span>\u201centhroned\u201d<\/span> instead of <\/span>\u201cto dwell\u201d<\/span> or to <\/span>\u201cinhabit.\u201d<\/span> The Hebrew text and root word provides the sense of <\/span>\u201cdwell\u201d<\/span> or <\/span>\u201csit,\u201d<\/span> and God who is King and Lord is sitting or dwelling is translated to mean <\/span>\u201cbe enthroned.\u201d<\/span> The idea that God is enthroned in his temple on Zion is reflected in several other places in the Psalms (<\/span>Tehillim \/ Psalms 9:11, 29:10, 80:1<\/span>) and in the prophecy of <\/span>Ezekiel 10:1<\/span>. Other Scriptures depict God as the victorious King, placing His people in the Promised Land by His mighty hands (<\/span>Shemot \/ Exodus 15:13-18, Tehillim \/ Psalms 24:7-10, 68:17-24, 132:7-14<\/span>). The use of the translation <\/span>\u201centhroned\u201d<\/span> does not significantly alter the sense of the verse. What is interesting is that the Hebrew texts states <\/span>\u201cYou are holy dwelling in praises of Israel.\u201d<\/span> The Lord dwells in our praises because He is truly the One to be praised in all circumstances no matter what has happened or what is happing in our lives. Therefore, when trouble comes we praise His Name and when prosperity comes, we praise His Name! This is very consistent with the Apostle Paul\u2019s letter to the Romans.<\/span><\/p>\n

Romans 8:28<\/span><\/p>\n

8:28 And we know that God causes all things to work together for good to those who love God, to those who are called according to His purpose. (NASB)<\/span><\/p>\n

28<\/span>\u03bf\u1f34\u03b4\u03b1\u03bc\u03b5\u03bd \u03b4\u1f72 \u1f45\u03c4\u03b9 \u03c4\u03bf\u1fd6\u03c2 \u1f00\u03b3\u03b1\u03c0\u1ff6\u03c3\u03b9\u03bd \u03c4\u1f78\u03bd \u03b8\u03b5\u1f78\u03bd \u03c0\u1f71\u03bd\u03c4\u03b1 \u03c3\u03c5\u03bd\u03b5\u03c1\u03b3\u03b5\u1fd6 \u03b5\u1f30\u03c2 \u1f00\u03b3\u03b1\u03b8\u1f79\u03bd, \u03c4\u03bf\u1fd6\u03c2 \u03ba\u03b1\u03c4\u1f70 \u03c0\u03c1\u1f79\u03b8\u03b5\u03c3\u03b9\u03bd \u03ba\u03bb\u03b7\u03c4\u03bf\u1fd6\u03c2 \u03bf\u1f56\u03c3\u03b9\u03bd.<\/p>\n

Romans 11:30-36<\/span><\/p>\n

11:30 For just as you once were disobedient to God, but now have been shown mercy because of their disobedience, 11:31 so these also now have been disobedient, that because of the mercy shown to you they also may now be shown mercy. 11:32 For God has shut up all in disobedience so that He may show mercy to all. 11:33 Oh, the depth of the riches both of the wisdom and knowledge of God! How unsearchable are His judgments and unfathomable His ways! 11:34 For who has known the mind of the Lord, or who became His counselor? 11:35 Or who has first given to Him that it might be paid back to him again? 11:36 For from Him and through Him and to Him are all things. To Him be the glory forever. Amen. (NASB)<\/span><\/p>\n

30<\/span>\u1f65\u03c3\u03c0\u03b5\u03c1 \u03b3\u1f70\u03c1 \u1f51\u03bc\u03b5\u1fd6\u03c2 \u03c0\u03bf\u03c4\u03b5 \u1f20\u03c0\u03b5\u03b9\u03b8\u1f75\u03c3\u03b1\u03c4\u03b5 \u03c4\u1ff7 \u03b8\u03b5\u1ff7, \u03bd\u1fe6\u03bd \u03b4\u1f72 \u1f20\u03bb\u03b5\u1f75\u03b8\u03b7\u03c4\u03b5 \u03c4\u1fc7 \u03c4\u03bf\u1f7b\u03c4\u03c9\u03bd \u1f00\u03c0\u03b5\u03b9\u03b8\u03b5\u1f77\u1fb3, 31<\/span>\u03bf\u1f55\u03c4\u03c9\u03c2 \u03ba\u03b1\u1f76 \u03bf\u1f57\u03c4\u03bf\u03b9 \u03bd\u1fe6\u03bd \u1f20\u03c0\u03b5\u1f77\u03b8\u03b7\u03c3\u03b1\u03bd \u03c4\u1ff7 \u1f51\u03bc\u03b5\u03c4\u1f73\u03c1\u1ff3 \u1f10\u03bb\u1f73\u03b5\u03b9 \u1f35\u03bd\u03b1 \u03ba\u03b1\u1f76 \u03b1\u1f50\u03c4\u03bf\u1f76 [\u03bd\u1fe6\u03bd] \u1f10\u03bb\u03b5\u03b7\u03b8\u1ff6\u03c3\u03b9\u03bd: 32<\/span>\u03c3\u03c5\u03bd\u1f73\u03ba\u03bb\u03b5\u03b9\u03c3\u03b5\u03bd \u03b3\u1f70\u03c1 \u1f41 \u03b8\u03b5\u1f78\u03c2 \u03c4\u03bf\u1f7a\u03c2 \u03c0\u1f71\u03bd\u03c4\u03b1\u03c2 \u03b5\u1f30\u03c2 \u1f00\u03c0\u03b5\u1f77\u03b8\u03b5\u03b9\u03b1\u03bd \u1f35\u03bd\u03b1 \u03c4\u03bf\u1f7a\u03c2 \u03c0\u1f71\u03bd\u03c4\u03b1\u03c2 \u1f10\u03bb\u03b5\u1f75\u03c3\u1fc3. 33<\/span>\u03c9 \u03b2\u1f71\u03b8\u03bf\u03c2 \u03c0\u03bb\u03bf\u1f7b\u03c4\u03bf\u03c5 \u03ba\u03b1\u1f76 \u03c3\u03bf\u03c6\u1f77\u03b1\u03c2 \u03ba\u03b1\u1f76 \u03b3\u03bd\u1f7d\u03c3\u03b5\u03c9\u03c2 \u03b8\u03b5\u03bf\u1fe6: \u1f61\u03c2 \u1f00\u03bd\u03b5\u03be\u03b5\u03c1\u03b1\u1f7b\u03bd\u03b7\u03c4\u03b1 \u03c4\u1f70 \u03ba\u03c1\u1f77\u03bc\u03b1\u03c4\u03b1 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03ba\u03b1\u1f76 \u1f00\u03bd\u03b5\u03be\u03b9\u03c7\u03bd\u1f77\u03b1\u03c3\u03c4\u03bf\u03b9 \u03b1\u1f31 \u1f41\u03b4\u03bf\u1f76 \u03b1\u1f50\u03c4\u03bf\u1fe6. 34<\/span>\u03a4\u1f77\u03c2 \u03b3\u1f70\u03c1 \u1f14\u03b3\u03bd\u03c9 \u03bd\u03bf\u1fe6\u03bd \u03ba\u03c5\u03c1\u1f77\u03bf\u03c5; \u1f22 \u03c4\u1f77\u03c2 \u03c3\u1f7b\u03bc\u03b2\u03bf\u03c5\u03bb\u03bf\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u1f10\u03b3\u1f73\u03bd\u03b5\u03c4\u03bf; 35<\/span>\u1f22 \u03c4\u1f77\u03c2 \u03c0\u03c1\u03bf\u1f73\u03b4\u03c9\u03ba\u03b5\u03bd \u03b1\u1f50\u03c4\u1ff7, \u03ba\u03b1\u1f76 \u1f00\u03bd\u03c4\u03b1\u03c0\u03bf\u03b4\u03bf\u03b8\u1f75\u03c3\u03b5\u03c4\u03b1\u03b9 \u03b1\u1f50\u03c4\u1ff7; 36<\/span>\u1f45\u03c4\u03b9 \u1f10\u03be \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03ba\u03b1\u1f76 \u03b4\u03b9\u2019 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03ba\u03b1\u1f76 \u03b5\u1f30\u03c2 \u03b1\u1f50\u03c4\u1f78\u03bd \u03c4\u1f70 \u03c0\u1f71\u03bd\u03c4\u03b1: \u03b1\u1f50\u03c4\u1ff7 \u1f21 \u03b4\u1f79\u03be\u03b1 \u03b5\u1f30\u03c2 \u03c4\u03bf\u1f7a\u03c2 \u03b1\u1f30\u1ff6\u03bd\u03b1\u03c2: \u1f00\u03bc\u1f75\u03bd.<\/p>\n

Paul says that <\/span>\u201call things work together for good,\u201d<\/span> and <\/span>\u201cFor from Him and through Him and to Him are all things\u201d<\/span> therefore <\/span>\u201cTo Him be the glory forever.\u201d<\/span> The Lord dwells in our praises because He is truly the One to be praised!<\/span><\/p>\n

With this in mind, David proclaims that he is the Lord\u2019s even from the womb and asks the Lord not to be far off when he calls (<\/span>Tehillim \/ Psalms 22:7-11<\/span>). Let\u2019s examine the Hebrew, Aramaic, and Greek texts.<\/span><\/p>\n

Masoretic Text<\/span><\/p>\n

Tehillim \/ Psalms 22:7-11<\/span><\/p>\n

22:7 All who see me sneer at me; They separate with the lip, they wag the head, saying, 22:8 \u2018Commit yourself to the Lord; let Him deliver him; Let Him rescue him, because He delights in him.\u2019 22:9 Yet You are He who brought me forth from the womb; You made me trust when upon my mother\u2019s breasts. 22:10 Upon You I was cast from birth; You have been my God from my mother\u2019s womb. 22:11 Be not far from me, for trouble is near; For there is none to help. (NASB)<\/span><\/p>\n

\u05d7 \u05db\u05bc\u05b8\u05dc-\u05e8\u05b9\u05d0\u05b7\u05d9 \u05d9\u05b7\u05dc\u05b0\u05e2\u05b4\u05d2\u05d5\u05bc \u05dc\u05b4\u05d9 \u05d9\u05b7\u05e4\u05b0\u05d8\u05b4\u05d9\u05e8\u05d5\u05bc \u05d1\u05b0\u05e9\u05b8\u05b9\u05e4\u05b8\u05d4 \u05d9\u05b8\u05e0\u05b4\u05d9\u05e2\u05d5\u05bc \u05e8\u05b9\u05d0\u05e9\u05c1: \u05d8 \u05d2\u05bc\u05b9\u05dc \u05d0\u05b6\u05dc-\u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05d9\u05b0\u05e4\u05b7\u05dc\u05bc\u05b0\u05d8\u05b5\u05d4\u05d5\u05bc \u05d9\u05b7\u05e6\u05bc\u05b4\u05d9\u05dc\u05b5\u05d4\u05d5\u05bc \u05db\u05bc\u05b4\u05d9 \u05d7\u05b8\u05e4\u05b5\u05e5 \u05d1\u05bc\u05d5\u05b9: \u05d9 \u05db\u05bc\u05b4\u05d9-\u05d0\u05b7\u05ea\u05bc\u05b8\u05d4 \u05d2\u05b9\u05d7\u05b4\u05d9 \u05de\u05b4\u05d1\u05bc\u05b8\u05d8\u05b6\u05df \u05de\u05b7\u05d1\u05b0\u05d8\u05b4\u05d9\u05d7\u05b4\u05d9 \u05e2\u05b7\u05dc-\u05e9\u05c1\u05b0\u05d3\u05b5\u05d9 \u05d0\u05b4\u05de\u05bc\u05b4\u05d9: \u05d9\u05d0 \u05e2\u05b8\u05dc\u05b6\u05d9\u05da\u05b8 \u05d4\u05b8\u05e9\u05c1\u05b0\u05dc\u05b7\u05db\u05b0\u05ea\u05bc\u05b4\u05d9 \u05de\u05b5\u05e8\u05b8\u05d7\u05b6\u05dd \u05de\u05b4\u05d1\u05bc\u05b6\u05d8\u05b6\u05df \u05d0\u05b4\u05de\u05b4\u05d9 \u05d0\u05b5\u05dc\u05b4\u05d9 \u05d0\u05b8\u05ea\u05bc\u05b8\u05d4: \u05d9\u05d1 \u05d0\u05b7\u05dc-\u05ea\u05bc\u05b4\u05e8\u05b0\u05d7\u05b7\u05e7 \u05de\u05b4\u05de\u05bc\u05b6\u05e0\u05bc\u05b4\u05d9 \u05db\u05bc\u05b4\u05d9-\u05e6\u05b8\u05e8\u05b8\u05d4 \u05e7\u05b0\u05e8\u05d5\u05b9\u05d1\u05b8\u05d4 \u05db\u05bc\u05b4\u05d9-\u05d0\u05b5\u05d9\u05df \u05e2\u05d5\u05b9\u05d6\u05b5\u05e8:<\/span><\/p>\n

Targum Pseudo Jonathan<\/span><\/p>\n

Tehillim \/ Psalms 22:7-11<\/span><\/p>\n

22:7 But I am a feeble worm, not a rational man; the reproach of the sons of men, and the butt of the Gentiles. 22:8 All who see me will gloat over me, attacking with their lips; they will shake their heads. 22:9 Let him give praise in the presence of the Lord; and he has delivered him, he saved him because he favored him. 22:10 Because you took me out of the womb; you gave me hope on my mother\u2019s breasts. 22:11 By your aid I was pulled forth from [her] bowels; from my mother\u2019s womb you are my God. (EMC)<\/span><\/p>\n

\u05d6 \u05d5\u05d0\u05e0\u05d0 \u05d6\u05d7\u05d9\u05dc \u05d7\u05dc\u05e9 \u05d5\u05dc\u05d0 \u05d2\u05d1\u05e8 \u05e1\u05db\u05dc \u05d7\u05e1\u05d5\u05d3\u05d9 \u05d1\u05e0\u05d9\u05e0\u05e9\u05d0 \u05d5\u05de\u05ea\u05e8\u05de\u05e8\u05de\u05d5\u05ea\u05d0 \u05d3\u05e2\u05de\u05de\u05d9\u05c3 \u05d7 \u05db\u05dc \u05d3\u05d7\u05de\u05d9\u05d9\u05df \u05dc\u05d9 \u05d9\u05e8\u05d4\u05d1\u05d5\u05df \u05d9\u05d2\u05d7\u05e0\u05d5\u05df \u05e2\u05dc\u05d9 \u05de\u05ea\u05d2\u05e8\u05d9\u05df \u05de\u05ea\u05e0\u05d3\u05d3\u05d9\u05df \u05d1\u05e1\u05d9\u05e4\u05d5\u05d5\u05ea\u05d4\u05d5\u05df \u05d9\u05d8\u05dc\u05d8\u05dc\u05d5\u05df \u05d5\u05de\u05d8\u05dc\u05d8\u05dc\u05d9\u05df \u05d1\u05e8\u05d9\u05e9\u05d4\u05d5\u05df\u05c3 \u05d8 \u05d9\u05e9\u05d1\u05d7 \u05e9\u05d1\u05d7\u05d9\u05ea \u05e7\u05d3\u05dd \u05d9\u05d4\u05d5\u05d4 \u05d5\u05e9\u05d6\u05d1\u05d9\u05d4 \u05e4\u05e6\u05d0 \u05d9\u05ea\u05d9\u05d4 \u05de\u05d8\u05d5\u05dc \u05d3\u05d0\u05d9\u05ea\u05e8\u05e2\u05d9 \u05d1\u05d9\u05d4\u05c3 \u05d9 \u05de\u05d8\u05d5\u05dc \u05d3\u05d0\u05ea \u05d3\u05d0\u05e0\u05ea \u05d0\u05e4\u05e7\u05ea\u05e0\u05d9 \u05de\u05db\u05e8\u05d9\u05e1\u05d0 \u05d0\u05e1\u05d1\u05e8\u05ea\u05e0\u05d9 \u05e8\u05d5\u05d7\u05e6\u05e0\u05d9 \u05e2\u05dc \u05ea\u05d3\u05d9\u05d9 \u05d0\u05de\u05d9 \u05d0\u05d5\u05de\u05d9\u05c3 \u05d9\u05d0 \u05d1\u05e1\u05e2\u05d3\u05da \u05e2\u05dc \u05de\u05d9\u05de\u05e8\u05da \u05d0\u05d9\u05d8\u05dc\u05e7\u05d9\u05ea \u05de\u05de\u05e2\u05d9\u05e0\u05d0 \u05de\u05db\u05e8\u05d9\u05e1\u05d0 \u05d3\u05d0\u05de\u05d9 \u05d0\u05dc\u05d9 \u05d0\u05ea \u05f4\u05de\u05e8\u05d7\u05dd \u05d0\u05d5\u05de\u05d9 \u05d0\u05dc\u05d4\u05d9 \u05d0\u05e0\u05ea\u05c3<\/span><\/p>\n

Septuagint<\/span><\/p>\n

Tehillim \/ Psalms 22:7-11<\/span><\/p>\n

22:7 All that saw me mocked me: they spoke with [their] lips, they shook the head, [saying], 22:8 He hoped in the Lord: let him deliver him, let him save him, because he takes pleasure in him. 22:9 For thou art he that drew me out of the womb; my hope from my mother\u2019s breasts. 22:10 I was cast on thee from the womb: thou art my God from my mother\u2019s belly. 22:11 Stand not aloof from me; for affliction is near; for there is no helper. (LXX)<\/span><\/p>\n

2:7 \u03c0\u03ac\u03bd\u03c4\u03b5\u03c2 \u03bf\u1f31 \u03b8\u03b5\u03c9\u03c1\u03bf\u1fe6\u03bd\u03c4\u03ad\u03c2 \u03bc\u03b5 \u1f10\u03be\u03b5\u03bc\u03c5\u03ba\u03c4\u03ae\u03c1\u03b9\u03c3\u03ac\u03bd \u03bc\u03b5 \u1f10\u03bb\u03ac\u03bb\u03b7\u03c3\u03b1\u03bd \u1f10\u03bd \u03c7\u03b5\u03af\u03bb\u03b5\u03c3\u03b9\u03bd \u1f10\u03ba\u03af\u03bd\u03b7\u03c3\u03b1\u03bd \u03ba\u03b5\u03c6\u03b1\u03bb\u03ae\u03bd 22:8 \u1f24\u03bb\u03c0\u03b9\u03c3\u03b5\u03bd \u1f10\u03c0\u1f76 \u03ba\u03cd\u03c1\u03b9\u03bf\u03bd \u1fe5\u03c5\u03c3\u03ac\u03c3\u03b8\u03c9 \u03b1\u1f50\u03c4\u03cc\u03bd \u03c3\u03c9\u03c3\u03ac\u03c4\u03c9 \u03b1\u1f50\u03c4\u03cc\u03bd \u1f45\u03c4\u03b9 \u03b8\u03ad\u03bb\u03b5\u03b9 \u03b1\u1f50\u03c4\u03cc\u03bd 22:9 \u1f45\u03c4\u03b9 \u03c3\u1f7a \u03b5\u1f36 \u1f41 \u1f10\u03ba\u03c3\u03c0\u03ac\u03c3\u03b1\u03c2 \u03bc\u03b5 \u1f10\u03ba \u03b3\u03b1\u03c3\u03c4\u03c1\u03cc\u03c2 \u1f21 \u1f10\u03bb\u03c0\u03af\u03c2 \u03bc\u03bf\u03c5 \u1f00\u03c0\u1f78 \u03bc\u03b1\u03c3\u03c4\u1ff6\u03bd \u03c4\u1fc6\u03c2 \u03bc\u03b7\u03c4\u03c1\u03cc\u03c2 \u03bc\u03bf\u03c5 22:10 \u1f10\u03c0\u1f76 \u03c3\u1f72 \u1f10\u03c0\u03b5\u03c1\u03c1\u03af\u03c6\u03b7\u03bd \u1f10\u03ba \u03bc\u03ae\u03c4\u03c1\u03b1\u03c2 \u1f10\u03ba \u03ba\u03bf\u03b9\u03bb\u03af\u03b1\u03c2 \u03bc\u03b7\u03c4\u03c1\u03cc\u03c2 \u03bc\u03bf\u03c5 \u03b8\u03b5\u03cc\u03c2 \u03bc\u03bf\u03c5 \u03b5\u1f36 \u03c3\u03cd 22:11 \u03bc\u1f74 \u1f00\u03c0\u03bf\u03c3\u03c4\u1fc7\u03c2 \u1f00\u03c0\u2019 \u1f10\u03bc\u03bf\u1fe6 \u1f45\u03c4\u03b9 \u03b8\u03bb\u1fd6\u03c8\u03b9\u03c2 \u1f10\u03b3\u03b3\u03cd\u03c2 \u1f45\u03c4\u03b9 \u03bf\u1f50\u03ba \u1f14\u03c3\u03c4\u03b9\u03bd \u1f41 \u03b2\u03bf\u03b7\u03b8\u1ff6\u03bd<\/p>\n

In the Masoretic Text, David says that the people are sneering at him, they separate him with the lip, and wag their heads at him. What does it mean that <\/span>\u201cthey separate with the lip?\u201d<\/span> (<\/span>\u05d9\u05b7\u05e4\u05b0\u05d8\u05b4\u05d9\u05e8\u05d5\u05bc \u05d1\u05b0\u05e9\u05b8\u05b9\u05e4\u05b8\u05d4<\/span>) The Hebrew text says they <\/span>\u201cseparate, remove\u201d<\/span> (<\/span>\u05d9\u05b7\u05e4\u05b0\u05d8\u05b4\u05d9\u05e8\u05d5\u05bc<\/span>) in <\/span>\u201clanguage, tongue, lingo, speech, voice\u201d<\/span> (<\/span>\u05d1\u05b0\u05e9\u05b8\u05b9\u05e4\u05b8\u05d4<\/span>). So David\u2019s enemies use words to separate themselves from Him. The rabbis of the Septuagint say <\/span>22:7 All that saw me mocked me: they spoke with [their] lips, they shook the head, (LXX)<\/span> and the rabbis of the Targum Pseudo Jonathan say <\/span>22:7 But I am a feeble worm, not a rational man; the reproach of the sons of men, and the butt of the Gentiles. 22:8 All who see me will gloat over me, attacking with their lips; they will shake their heads. (EMC)<\/span> The rabbis use allegory to describe the emotions David is feeling in <\/span>Tehillim \/ Psalms 22:7<\/span>. He is a feeble worm, a irrational man, the reproach of men, and the butt of the Gentiles. In <\/span>Tehillim \/ Psalms 22:8<\/span>, these people are mocking God and David because of His faith and trust in the Lord saying, <\/span>22:8 \u2018Commit yourself to the Lord; let Him deliver him; Let Him rescue him, because He delights in him.\u2019 (NASB)<\/span> David\u2019s faith is in the Lord Almighty who made him in the womb, who enabled his birth, and placed him in the safety of his mother\u2019s breasts. He calls out to the Lord to not be afar off from him because affliction is near and there is no one to help. Why do you think that David speaks to the Lord God Almighty in this way? David said previously to this <\/span>22:3 Yet You are holy, O You who are enthroned upon the praises of Israel. 22:4 In You our fathers trusted; They trusted and You delivered them. 22:5 To You they cried out and were delivered; In You they trusted and were not disappointed. (NASB)<\/span> \u201cOur fathers put their trust in the Lord\u201d<\/span> and the Lord delivered them when they cried out to Him. Israel\u2019s praise was because He had delivered them. It is by His mighty and powerful hand that the Lord had shown Himself to be their God and King who is enthroned in their midst. Therefore, praises were raised up to the Lord because of His great and mighty deliverance. It is God\u2019s deliverance of Israel in the past (the Torah) that David stands upon this truth, upon the Scriptures. The most important point of this psalm of David is that even in the midst of crisis, he looks to the final outcome and gives praise to the Lord God in Heaven. David\u2019s confidence calling out to the Lord is built upon his hope that is based upon the Torah and the parallels of God\u2019s saving power in Israel and in his own life. The Lord shows up to save us because He is faithful to His promises to His people. His deeds towards our fathers, according to the Scriptures, is the evidence for His commitment to us today. The Lord delights to hear and answer our prayers showing mercy and to demonstrate His glory. As a result, we praise His holy Name. God is to be praised even if we do not see deliverance, the Scriptures remind us of the plight of God\u2019s servants and the promises of God being made complete in His mercy on us during our lives. <\/span><\/p>\n

Because of David\u2019s <\/span>\u201creproach among men\u201d <\/span>among the Gentiles, and the struggles he is going through, he says <\/span>\u201cMany bulls have surrounded me, strong bulls of Bashan have encircled him.\u201d<\/span> What is the meaning of the phrase <\/span>\u201cthe surrounding of the strong bulls of Bashon?\u201d<\/span> Bashon is first mentioned in <\/span>Bereshit \/ Genesis 14:5<\/span> where it is written that Chedorlaomer and his confederates defeated the Raphaim in Ashteroth. <\/span><\/p>\n

Bereshit \/ Genesis 14:5<\/span><\/p>\n

14:5 In the fourteenth year Chedorlaomer and the kings that were with him, came and defeated the Rephaim in Ashteroth-karnaim and the Zuzim in Ham and the Emim in Shaveh-kiriathaim, (NASB)<\/span><\/p>\n

\u05d4 \u05d5\u05bc\u05d1\u05b0\u05d0\u05b7\u05e8\u05b0\u05d1\u05bc\u05b7\u05e2 \u05e2\u05b6\u05e9\u05b0\u05b9\u05e8\u05b5\u05d4 \u05e9\u05c1\u05b8\u05e0\u05b8\u05d4 \u05d1\u05bc\u05b8\u05d0 \u05db\u05b0\u05d3\u05b8\u05e8\u05b0\u05dc\u05b8\u05e2\u05b9\u05de\u05b6\u05e8 \u05d5\u05b0\u05d4\u05b7\u05de\u05bc\u05b0\u05dc\u05b8\u05db\u05b4\u05d9\u05dd \u05d0\u05b2\u05e9\u05c1\u05b6\u05e8 \u05d0\u05b4\u05ea\u05bc\u05d5\u05b9 \u05d5\u05b7\u05d9\u05bc\u05b7\u05db\u05bc\u05d5\u05bc \u05d0\u05b6\u05ea-\u05e8\u05b0\u05e4\u05b8\u05d0\u05b4\u05d9\u05dd \u05d1\u05bc\u05b0\u05e2\u05b7\u05e9\u05c1\u05b0\u05ea\u05bc\u05b0\u05e8\u05b9\u05ea \u05e7\u05b7\u05e8\u05b0\u05e0\u05b7\u05d9\u05b4\u05dd \u05d5\u05b0\u05d0\u05b6\u05ea-\u05d4\u05b7\u05d6\u05bc\u05d5\u05bc\u05d6\u05b4\u05d9\u05dd \u05d1\u05bc\u05b0\u05d4\u05b8\u05dd \u05d5\u05b0\u05d0\u05b5\u05ea \u05d4\u05b8\u05d0\u05b5\u05d9\u05de\u05b4\u05d9\u05dd \u05d1\u05bc\u05b0\u05e9\u05c1\u05b8\u05d5\u05b5\u05d4 \u05e7\u05b4\u05e8\u05b0\u05d9\u05b8\u05ea\u05b8\u05d9\u05b4\u05dd:<\/span><\/p>\n

This is also the location where Og the king of Bashan had made his residence at the time of Israel\u2019s entrance into the Promised Land. Og the king of Bashan came out to fight against Israel and Israel utterly destroyed them (see <\/span>Bamidbar \/ Numbers 21:33-35, Devarim \/ Deuteronomy 3:1-7<\/span>). The land of Bashan was given to the half tribe of Manasseh (<\/span>Joshua 13:29-31<\/span>). This place of Bashan, the city named Golan became a <\/span>\u201ccity of refuge\u201d<\/span> according to <\/span>Joshua 21:27<\/span>. Studying the history of Israel, we learn that Argob in Bashan was one of Solomon\u2019s districts (<\/span>1 Kings 4:13<\/span>). The cities of Bashan were conquered by Hazael (<\/span>2 Kings 10:33<\/span>) and Jehoash (<\/span>2 Kings 13:25<\/span>). We read of Bashan\u2019s rich pastures (<\/span>Ezekiel 39:18, Tehillim \/ Psalms 22:12<\/span>) and oak forests (<\/span>Isaiah 2:13, Ezekiel 27:6, Zechariah 11:2<\/span>) and the beauty of its plains (<\/span>Amos 4:1, Jeremiah 50:19<\/span>). David says the following in the Psalms saying:<\/span><\/p>\n

\u05d9\u05d2 \u05e1\u05b0\u05d1\u05b8\u05d1\u05d5\u05bc\u05e0\u05b4\u05d9 \u05e4\u05bc\u05b8\u05e8\u05b4\u05d9\u05dd \u05e8\u05b7\u05d1\u05bc\u05b4\u05d9\u05dd \u05d0\u05b7\u05d1\u05bc\u05b4\u05d9\u05e8\u05b5\u05d9 \u05d1\u05b8\u05e9\u05c1\u05b8\u05df \u05db\u05bc\u05b4\u05ea\u05bc\u05b0\u05e8\u05d5\u05bc\u05e0\u05b4\u05d9: \u05d9\u05d3 \u05e4\u05bc\u05b8\u05e6\u05d5\u05bc \u05e2\u05b8\u05dc\u05b7\u05d9 \u05e4\u05bc\u05b4\u05d9\u05d4\u05b6\u05dd \u05d0\u05b7\u05e8\u05b0\u05d9\u05b5\u05d4 \u05d8\u05b9\u05e8\u05b5\u05e3 \u05d5\u05b0\u05e9\u05c1\u05b9\u05d0\u05b5\u05d2: \u05d8\u05d5 \u05db\u05bc\u05b7\u05de\u05bc\u05b7\u05d9\u05b4\u05dd \u05e0\u05b4\u05e9\u05c1\u05b0\u05e4\u05bc\u05b7\u05db\u05b0\u05ea\u05bc\u05b4\u05d9 \u05d5\u05b0\u05d4\u05b4\u05ea\u05b0\u05e4\u05bc\u05b8\u05e8\u05b0\u05d3\u05d5\u05bc \u05db\u05bc\u05b8\u05dc-\u05e2\u05b7\u05e6\u05b0\u05de\u05d5\u05b9\u05ea\u05b8\u05d9 \u05d4\u05b8\u05d9\u05b8\u05d4 \u05dc\u05b4\u05d1\u05bc\u05b4\u05d9 \u05db\u05bc\u05b7\u05d3\u05bc\u05d5\u05b9\u05e0\u05b8\u05d2 \u05e0\u05b8\u05de\u05b5\u05e1 \u05d1\u05bc\u05b0\u05ea\u05d5\u05b9\u05da\u05b0 \u05de\u05b5\u05e2\u05b8\u05d9: \u05d8\u05d6 \u05d9\u05b8\u05d1\u05b5\u05e9\u05c1 \u05db\u05bc\u05b7\u05d7\u05b6\u05e8\u05b6\u05e9\u05b9 | \u05db\u05bc\u05b9\u05d7\u05b4\u05d9 \u05d5\u05bc\u05dc\u05b0\u05e9\u05c1\u05d5\u05b9\u05e0\u05b4\u05d9 \u05de\u05bb\u05d3\u05b0\u05d1\u05bc\u05b8\u05e7 \u05de\u05b7\u05dc\u05b0\u05e7\u05d5\u05b9\u05d7\u05b8\u05d9 \u05d5\u05b0\u05dc\u05b7\u05e2\u05b2\u05e4\u05b7\u05e8-\u05de\u05b8\u05d5\u05b6\u05ea \u05ea\u05bc\u05b4\u05e9\u05c1\u05b0\u05e4\u05bc\u05b0\u05ea\u05b5\u05e0\u05b4\u05d9:<\/span><\/p>\n

22:12 Many bulls have surrounded me; Strong bulls of Bashan have encircled me. 22:13 They open wide their mouth at me, As a ravening and a roaring lion. 22:14 I am poured out like water, And all my bones are out of joint; My heart is like wax; It is melted within me. 22:15 My strength is dried up like a potsherd, And my tongue cleaves to my jaws; And You lay me in the dust of death. (NASB)<\/span><\/p>\n

Bashan is a place that is located east of the Jordan River and near the Sea of Galilee. According to the Scriptures, Bashan is a place that is inhabited by the Raphaim. It is interesting to note that sometimes Raphaim is translated as giants in the Scriptures.<\/span><\/p>\n

<\/a>Devarim \/ Deuteronomy 3:11<\/span><\/p>\n

3:11 (For only Og king of Bashan was left of the remnant of the Rephaim. Behold, his bedstead was an iron bedstead; it is in Rabbah of the sons of Ammon. Its length was nine cubits and its width four cubits by ordinary cubit.) (NASB)<\/span><\/p>\n

3:11 For only Og king of Bashan remained of the remnant of giants; behold his bedstead was a bedstead of iron; is it not in Rabbath of the children of Ammon? nine cubits was the length thereof, and four cubits the breadth of it, after the cubit of a man. (KJV)<\/span><\/p>\n

\u05d9\u05d0 \u05db\u05bc\u05b4\u05d9 \u05e8\u05b7\u05e7-\u05e2\u05d5\u05b9\u05d2 \u05de\u05b6\u05dc\u05b6\u05da\u05b0 \u05d4\u05b7\u05d1\u05bc\u05b8\u05e9\u05c1\u05b8\u05df \u05e0\u05b4\u05e9\u05c1\u05b0\u05d0\u05b7\u05e8 \u05de\u05b4\u05d9\u05bc\u05b6\u05ea\u05b6\u05e8 \u05d4\u05b8\u05e8\u05b0\u05e4\u05b8\u05d0\u05b4\u05d9\u05dd \u05d4\u05b4\u05e0\u05bc\u05b5\u05d4 \u05e2\u05b7\u05e8\u05b0\u05e9\u05b9\u05d5\u05b9 \u05e2\u05b6\u05e8\u05b6\u05e9\u05b9 \u05d1\u05bc\u05b7\u05e8\u05b0\u05d6\u05b6\u05dc \u05d4\u05b2\u05dc\u05b9\u05d4 \u05d4\u05b4\u05d5\u05d0 \u05d1\u05bc\u05b0\u05e8\u05b7\u05d1\u05bc\u05b7\u05ea \u05d1\u05bc\u05b0\u05e0\u05b5\u05d9 \u05e2\u05b7\u05de\u05bc\u05d5\u05b9\u05df \u05ea\u05bc\u05b5\u05e9\u05c1\u05b7\u05e2 \u05d0\u05b7\u05de\u05bc\u05d5\u05b9\u05ea \u05d0\u05b8\u05e8\u05b0\u05db\u05bc\u05b8\u05d4\u05bc \u05d5\u05b0\u05d0\u05b7\u05e8\u05b0\u05d1\u05bc\u05b7\u05e2 \u05d0\u05b7\u05de\u05bc\u05d5\u05b9\u05ea \u05e8\u05b8\u05d7\u05b0\u05d1\u05bc\u05b8\u05d4\u05bc \u05d1\u05bc\u05b0\u05d0\u05b7\u05de\u05bc\u05b7\u05ea-\u05d0\u05b4\u05d9\u05e9\u05c1:<\/span><\/p>\n

As we can see, the KJV translates <\/span><\/a>Rephaim (<\/span>\u05d4\u05b8\u05e8\u05b0\u05e4\u05b8\u05d0\u05b4\u05d9\u05dd<\/span>) to refer to <\/span>\u201cgiants\u201d<\/span> whereas the NASB transliterates the Hebrew text into English because it seems to be a bit difficult to translate throughout the Scriptures. In <\/span>Devarim \/ Deuteronomy 3:11,<\/span> Moshe describes these people as <\/span>\u201cthe last of the Rephaim, the king of Bashan.\u201d<\/span> These people had iron beds measuring 4 cubits wide and 9 cubits long. This is approximately 13 feet long and 5 feet wide. Reading on in <\/span>Devarim \/ Deuteronomy<\/span>, the Torah states:<\/span><\/p>\n

3:13 \u2018The rest of Gilead and all Bashan, the kingdom of Og, I gave to the half-tribe of Manasseh, all the region of Argob (concerning all Bashan, it is called the land of Rephaim. (NASB)<\/span><\/p>\n

3:13 And the rest of Gilead, and all Bashan, being the kingdom of Og, gave I unto the half tribe of Manasseh; all the region of Argob, with all Bashan, which was called the land of giants. (KJV)<\/span><\/p>\n

\u05d9\u05d2 \u05d5\u05b0\u05d9\u05b6\u05ea\u05b6\u05e8 \u05d4\u05b7\u05d2\u05bc\u05b4\u05dc\u05b0\u05e2\u05b8\u05d3 \u05d5\u05b0\u05db\u05b8\u05dc-\u05d4\u05b7\u05d1\u05bc\u05b8\u05e9\u05c1\u05b8\u05df \u05de\u05b7\u05de\u05b0\u05dc\u05b6\u05db\u05b6\u05ea \u05e2\u05d5\u05b9\u05d2 \u05e0\u05b8\u05ea\u05b7\u05ea\u05bc\u05b4\u05d9 \u05dc\u05b7\u05d7\u05b2\u05e6\u05b4\u05d9 \u05e9\u05c1\u05b5\u05d1\u05b6\u05d8 \u05d4\u05b7\u05de\u05b0\u05e0\u05b7\u05e9\u05bc\u05c1\u05b6\u05d4 \u05db\u05bc\u05b9\u05dc \u05d7\u05b6\u05d1\u05b6\u05dc \u05d4\u05b8\u05d0\u05b7\u05e8\u05b0\u05d2\u05bc\u05b9\u05d1 \u05dc\u05b0\u05db\u05b8\u05dc-\u05d4\u05b7\u05d1\u05bc\u05b8\u05e9\u05c1\u05b8\u05df \u05d4\u05b7\u05d4\u05d5\u05bc\u05d0 \u05d9\u05b4\u05e7\u05bc\u05b8\u05e8\u05b5\u05d0 \u05d0\u05b6\u05e8\u05b6\u05e5 \u05e8\u05b0\u05e4\u05b8\u05d0\u05b4\u05d9\u05dd:<\/span><\/p>\n

The interesting point about the Raphaim (<\/span>\u05e8\u05b0\u05e4\u05b8\u05d0\u05b4\u05d9\u05dd<\/span>) and giants may be connected to the association with the <\/span>\u201cbulls of Bashan\u201d<\/span> that David is describing here who are surrounding him. Modern Hebrew Lexicons state that <\/span>\u05e8\u05b0\u05e4\u05b8\u05d0\u05b4\u05d9\u05dd<\/span> is a masculine noun meaning <\/span>\u201cghosts, spirits of the dead.\u201d<\/span> Searching the Scriptures for the word Raphaim (<\/span>\u05e8\u05b0\u05e4\u05b8\u05d0\u05b4\u05d9\u05dd<\/span>), this word occurs in <\/span>Isaiah 26:14, Job 26:5, Tehillim \/ Psalms 88:10, and Mishley \/ Proverbs 9:18<\/span>.<\/span><\/p>\n

<\/a>Isaiah 26:13-14<\/span><\/p>\n

26:13 O Lord our God, other masters besides You have ruled us; But through You alone we confess Your name. 26:14 The dead will not live, the departed spirits will not rise; Therefore You have punished and destroyed them, And You have wiped out all remembrance of them. (NASB)<\/span><\/p>\n

26:13 O LORD our God, other lords beside thee have had dominion over us: but by thee only will we make mention of thy name. 26:14 They are dead, they shall not live; they are deceased, they shall not rise: therefore hast thou visited and destroyed them, and made all their memory to perish. (KJV)<\/span><\/p>\n

\u05d9\u05d2 \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05d0\u05b1\u05dc\u05b9\u05d4\u05b5\u05d9\u05e0\u05d5\u05bc \u05d1\u05bc\u05b0\u05e2\u05b8\u05dc\u05d5\u05bc\u05e0\u05d5\u05bc \u05d0\u05b2\u05d3\u05b9\u05e0\u05b4\u05d9\u05dd \u05d6\u05d5\u05bc\u05dc\u05b8\u05ea\u05b6\u05da\u05b8 \u05dc\u05b0\u05d1\u05b7\u05d3-\u05d1\u05bc\u05b0\u05da\u05b8 \u05e0\u05b7\u05d6\u05b0\u05db\u05bc\u05b4\u05d9\u05e8 \u05e9\u05c1\u05b0\u05de\u05b6\u05da\u05b8: \u05d9\u05d3 \u05de\u05b5\u05ea\u05b4\u05d9\u05dd \u05d1\u05bc\u05b7\u05dc-\u05d9\u05b4\u05d7\u05b0\u05d9\u05d5\u05bc \u05e8\u05b0\u05e4\u05b8\u05d0\u05b4\u05d9\u05dd \u05d1\u05bc\u05b7\u05dc-\u05d9\u05b8\u05e7\u05bb\u05de\u05d5\u05bc \u05dc\u05b8\u05db\u05b5\u05df \u05e4\u05bc\u05b8\u05e7\u05b7\u05d3\u05b0\u05ea\u05bc\u05b8 \u05d5\u05b7\u05ea\u05bc\u05b7\u05e9\u05c1\u05b0\u05de\u05b4\u05d9\u05d3\u05b5\u05dd \u05d5\u05b7\u05ea\u05bc\u05b0\u05d0\u05b7\u05d1\u05bc\u05b5\u05d3 \u05db\u05bc\u05b8\u05dc-\u05d6\u05b5\u05db\u05b6\u05e8 \u05dc\u05b8\u05de\u05d5\u05b9:<\/span><\/p>\n

<\/a>Job 26:5<\/span><\/p>\n

26:5 \u2018The departed spirits tremble Under the waters and their inhabitants. (NASB)<\/span><\/p>\n

\u05d4 \u05d4\u05b8\u05e8\u05b0\u05e4\u05b8\u05d0\u05b4\u05d9\u05dd \u05d9\u05b0\u05d7\u05b9\u05d5\u05dc\u05b8\u05dc\u05d5\u05bc \u05de\u05b4\u05ea\u05bc\u05b7\u05d7\u05b7\u05ea \u05de\u05b7\u05d9\u05b4\u05dd \u05d5\u05b0\u05e9\u05c1\u05b9\u05db\u05b0\u05e0\u05b5\u05d9\u05d4\u05b6\u05bd\u05dd\u05c3<\/span><\/p>\n

<\/a>Tehillim \/ Psalms 88:10<\/span><\/p>\n

88:10 Will You perform wonders for the dead? Will the departed spirits rise and praise You? Selah (NASB)<\/span><\/p>\n

\u05d9\u05d0 \u05d4\u05b2\u05dc\u05b7\u05de\u05bc\u05b5\u05ea\u05b4\u05d9\u05dd \u05ea\u05bc\u05b7\u05e2\u05b2\u05e9\u05b6\u05b9\u05d4-\u05e4\u05bc\u05b6\u05dc\u05b6\u05d0 \u05d0\u05b4\u05dd-\u05e8\u05b0\u05e4\u05b8\u05d0\u05b4\u05d9\u05dd \u05d9\u05b8\u05e7\u05d5\u05bc\u05de\u05d5\u05bc \u05d9\u05d5\u05b9\u05d3\u05d5\u05bc\u05da\u05b8 \u05e1\u05bc\u05b6\u05dc\u05b8\u05d4:<\/span><\/p>\n

<\/a>Mishley \/ Proverbs 9:18<\/span><\/p>\n

9:18 But he does not know that the dead are there, That her guests are in the depths of Sheol. (NASB)<\/span><\/p>\n

\u05d9\u05d7 \u05d5\u05b0\u05dc\u05b9\u05d0-\u05d9\u05b8\u05d3\u05b7\u05e2 \u05db\u05bc\u05b4\u05d9-\u05e8\u05b0\u05e4\u05b8\u05d0\u05b4\u05d9\u05dd \u05e9\u05c1\u05b8\u05dd \u05d1\u05bc\u05b0\u05e2\u05b4\u05de\u05b0\u05e7\u05b5\u05d9 \u05e9\u05c1\u05b0\u05d0\u05d5\u05b9\u05dc \u05e7\u05b0\u05e8\u05bb\u05d0\u05b6\u05d9\u05d4\u05b8: <\/span><\/p>\n

So, in these Scriptures, we learn that the word Raphaim (<\/span>\u05e8\u05b0\u05e4\u05b8\u05d0\u05b4\u05d9\u05dd<\/span>) is translated as <\/span>\u201cgiants\u201d<\/span> and as the <\/span>\u201cdead\u201d <\/span>or <\/span>\u201cdeparted spirits.\u201d<\/span> So when David said <\/span>\u05d9\u05d2 \u05e1\u05b0\u05d1\u05b8\u05d1\u05d5\u05bc\u05e0\u05b4\u05d9 \u05e4\u05bc\u05b8\u05e8\u05b4\u05d9\u05dd \u05e8\u05b7\u05d1\u05bc\u05b4\u05d9\u05dd \u05d0\u05b7\u05d1\u05bc\u05b4\u05d9\u05e8\u05b5\u05d9 \u05d1\u05b8\u05e9\u05c1\u05b8\u05df \u05db\u05bc\u05b4\u05ea\u05bc\u05b0\u05e8\u05d5\u05bc\u05e0\u05b4\u05d9:<\/span> 22:12 Many bulls have surrounded me; Strong bulls of Bashan have encircled me. (NASB)<\/span> He was not literally referring to \u201cBulls\u201d surrounding him, but that the evil men like those of the men of Bashan who struck fear into the hearts of the men of Israel. Reading further in the Psalm this is the context.<\/span><\/p>\n

Tehillim \/ Psalms 22:16-18<\/span><\/p>\n

22:16 For dogs have surrounded me; A band of evildoers has encompassed me; They pierced my hands and my feet. 22:17 I can count all my bones. They look, they stare at me; 22:18 They divide my garments among them, And for my clothing they cast lots. (NASB)<\/span><\/p>\n

\u05d9\u05d6 \u05db\u05bc\u05b4\u05d9-\u05e1\u05b0\u05d1\u05b8\u05d1\u05d5\u05bc\u05e0\u05b4\u05d9 \u05db\u05bc\u05b0\u05dc\u05b8\u05d1\u05b4\u05d9\u05dd \u05e2\u05b2\u05d3\u05b7\u05ea \u05de\u05b0\u05e8\u05b5\u05e2\u05b4\u05d9\u05dd \u05d4\u05b4\u05e7\u05bc\u05b4\u05d9\u05e4\u05d5\u05bc\u05e0\u05b4\u05d9 \u05db\u05bc\u05b8\u05d0\u05b2\u05e8\u05b4\u05d9 \u05d9\u05b8\u05d3\u05b7\u05d9 \u05d5\u05b0\u05e8\u05b7\u05d2\u05b0\u05dc\u05b8\u05d9: \u05d9\u05d7 \u05d0\u05b2\u05e1\u05b7\u05e4\u05bc\u05b5\u05e8 \u05db\u05bc\u05b8\u05dc-\u05e2\u05b7\u05e6\u05b0\u05de\u05d5\u05b9\u05ea\u05b8\u05d9 \u05d4\u05b5\u05de\u05bc\u05b8\u05d4 \u05d9\u05b7\u05d1\u05bc\u05b4\u05d9\u05d8\u05d5\u05bc \u05d9\u05b4\u05e8\u05b0\u05d0\u05d5\u05bc-\u05d1\u05b4\u05d9: \u05d9\u05d8 \u05d9\u05b0\u05d7\u05b7\u05dc\u05bc\u05b0\u05e7\u05d5\u05bc \u05d1\u05b0\u05d2\u05b8\u05d3\u05b7\u05d9 \u05dc\u05b8\u05d4\u05b6\u05dd \u05d5\u05b0\u05e2\u05b7\u05dc-\u05dc\u05b0\u05d1\u05d5\u05bc\u05e9\u05c1\u05b4\u05d9 \u05d9\u05b7\u05e4\u05bc\u05b4\u05d9\u05dc\u05d5\u05bc \u05d2\u05d5\u05b9\u05e8\u05b8\u05dc:<\/span><\/p>\n

David says that <\/span>\u201cdogs have surrounded him\u201d<\/span> and <\/span>\u201ca band of evildoers have encompassed him.\u201d<\/span> David refers to the Torah while explaining his plight amongst the evil men who are pursuing him. It is interesting studying the Aramaic Targum, the Rabbis say <\/span>\u05db\u05d1 \u05e4\u05e8\u05d5\u05e7\u05e0\u05d9 \u05de\u05e4\u05d5\u05dd \u05d0\u05e8\u05d9\u05d0 \u05ea\u05e7\u05d9\u05e3 \u05d4\u05d9\u05da \u05d0\u05e8\u05d9\u05d0 \u05d5\u05de\u05de\u05dc\u05db\u05d9\u05df \u05d3\u05ea\u05e7\u05d9\u05e4\u05d9\u05df \u05d5\u05e8\u05de\u05d9\u05df \u05d5\u05d2\u05d9\u05d5\u05ea\u05e0\u05d9\u05df \u05db\u05e8\u05d9\u05de\u05e0\u05d0 \u05e7\u05d1\u05d9\u05dc\u05ea\u05d0 \u05e6\u05dc\u05d5\u05ea\u05d9\u05c3<\/span> 22:22 Redeem me from the mouth of the lion; and from kings who are strong and tall as a bull you have received my prayer. (EMC)<\/span> The Rabbis believe David is referring to <\/span>\u201ckings\u201d <\/span>who stand as tall and strong as bulls because of the Torah on Bamidbar \/ Numbers and Devarim \/ Deuteronomy. Because of these things, he is poured out like water, his bones are out of joint, his heart melts, his strength is dried up, and his tongue cleaves to his mouth, and he lays in wait to die in the dust of the earth (<\/span>Tehillim \/ Psalms 22:12-15<\/span>). In the midst of this, by the inspiration of the Holy Spirit, David speaks prophetically of the Messiah saying, <\/span>\u201cthey have pierced his hands and feet,\u201d (Luke 23:33-34) \u201che can count all his bones,\u201d<\/span> and they <\/span>\u201cdivide his garments among them casting lots for his clothing.\u201d<\/span> (<\/span>John 19:24, Matthew 27:35, Mark 15:24, Luke 23:34<\/span>). The apostles pick up on the Psalm of David which shows the manner in which the Messiah would die and is consistent with <\/span>Isaiah 53<\/span> description of the suffering servant. <\/span><\/p>\n

David proclaims <\/span>\u05db\u05d2 \u05d0\u05b2\u05e1\u05b7\u05e4\u05bc\u05b0\u05e8\u05b8\u05d4 \u05e9\u05c1\u05b4\u05de\u05b0\u05da\u05b8 \u05dc\u05b0\u05d0\u05b6\u05d7\u05b8\u05d9 \u05d1\u05bc\u05b0\u05ea\u05d5\u05b9\u05da\u05b0 \u05e7\u05b8\u05d4\u05b8\u05dc \u05d0\u05b2\u05d4\u05b7\u05dc\u05b0\u05dc\u05b6\u05da\u05bc\u05b8:<\/span> 22:22 I will tell of Your name to my brethren; In the midst of the assembly I will praise You. (NASB)<\/span> (see <\/span>Hebrews 2:12<\/span>) He continues saying <\/span>\u05db\u05d3 \u05d9\u05b4\u05e8\u05b0\u05d0\u05b5\u05d9 \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 | \u05d4\u05b7\u05dc\u05b0\u05dc\u05d5\u05bc\u05d4\u05d5\u05bc \u05db\u05bc\u05b8\u05dc-\u05d6\u05b6\u05e8\u05b7\u05e2 \u05d9\u05b7\u05e2\u05b2\u05e7\u05b9\u05d1 \u05db\u05bc\u05b7\u05d1\u05bc\u05b0\u05d3\u05d5\u05bc\u05d4\u05d5\u05bc \u05d5\u05b0\u05d2\u05d5\u05bc\u05e8\u05d5\u05bc \u05de\u05b4\u05de\u05bc\u05b6\u05e0\u05d5\u05bc \u05db\u05bc\u05b8\u05dc-\u05d6\u05b6\u05e8\u05b7\u05e2 \u05d9\u05b4\u05e9\u05b0\u05b9\u05e8\u05b8\u05d0\u05b5\u05dc:<\/span> 22:23 You who fear the Lord, praise Him; All you descendants of Jacob, glorify Him, And stand in awe of Him, all you descendants of Israel. (NASB)<\/span> Those who fear the Lord will praise Him. Those who do not fear the Lord do not give Him praise. How is the fear of the Lord (<\/span>\u05d9\u05b4\u05e8\u05b0\u05d0\u05b5\u05d9 \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4<\/span>) connected to Praise (<\/span>\u05d4\u05b7\u05dc\u05b0\u05dc\u05d5\u05bc\u05d4\u05d5\u05bc<\/span>) and glorifying (<\/span>\u05db\u05bc\u05b7\u05d1\u05bc\u05b0\u05d3\u05d5\u05bc\u05d4\u05d5\u05bc<\/span>) Him? Let\u2019s look at how the Scriptures describe the fear of God.<\/span><\/p>\n

Moshe said: <\/span>Devarim \/ Deuteronomy 10:12, 13:4, and 6:13 <\/span><\/p>\n

6:13 \u201dFear the LORD your God, serve him only and take your oaths in his name.\u201d<\/span><\/p>\n

David said: <\/span>Tehillim \/ Psalms 33:8, 34:9, 86:11, <\/span><\/p>\n

33:8 \u201cLet all the earth fear the LORD; let all the people of the world revere him.\u201d<\/span><\/p>\n

Solomon said:<\/span> Ecclesiastes 5:7, 8:12, 12:13,<\/span><\/p>\n

5:7 \u201cMuch dreaming and many words are meaningless. Therefore stand in awe of God.\u201d <\/span><\/p>\n

8:12 \u201cAlthough a wicked man commits a hundred crimes and still lives a long time, I know that it will go better with God-fearing men, who are reverent before God.\u201d <\/span><\/p>\n

12:13 Now all has been heard; here is the conclusion of the matter: Fear God and keep his commandments, for this is the whole duty of man.\u201d<\/span><\/p>\n

Job said:<\/span> Job 28:28<\/span><\/p>\n

28:28 \u201cAnd he said to man, The fear of the Lord\u2014that is wisdom, and to shun evil is understanding.\u201d<\/span><\/p>\n

Malachi said:<\/span> Malachi 2:5, 3:16<\/span><\/p>\n

3:16 \u201cThen those who feared the LORD talked with each other, and the LORD listened and heard. A scroll of remembrance was written in his presence concerning those who feared the LORD and honored his name.\u201d<\/span><\/p>\n

The Apostle Paul said:<\/span> 2 Corinthians 7:1<\/span><\/p>\n

7:1 \u201cSince we have these promises, dear friends, let us purify ourselves from everything that contaminates body and spirit, perfecting holiness out of reverence for God.\u201d<\/span><\/p>\n

Peter said:<\/span> 1 Peter 1:17, 2:17<\/span><\/p>\n

2:17 \u201cShow proper respect to everyone: Love the brotherhood of believers, fear God, honor the king.\u201d<\/span><\/p>\n

The Angels in Heaven said:<\/span> Revelation 14:7<\/span><\/p>\n

14:7 \u201cHe said in a loud voice, \u2018Fear God and give him glory, because the hour of his judgment has come. Worship him who made the heavens, the earth, the sea and the springs of water.\u2019\u201d<\/span><\/p>\n

Yeshua said: <\/span>Matthew 10:28<\/span><\/p>\n

10:28 \u201cDo not be afraid of those who kill the body but cannot kill the soul. Rather, be afraid of the One who can destroy both soul and body in hell.\u201d<\/span><\/p>\n

According to these men in the Scriptures, the fear of the Lord is a significant factor in our lives as we walk before the Lord. Thinking on the fear of the Lord raises a couple of questions.<\/span><\/p>\n

    \n
  1. How do we gain a fear of the Lord?<\/span><\/li>\n
  2. How do we know if we have it?<\/span><\/li>\n
  3. What will be the benefits for acquiring the fear of the Lord?<\/span><\/li>\n<\/ol>\n

    According to David and Solomon, <\/span>\u201cFear of the Lord\u201d means a reverential awe of God.\u201d<\/span> To completely submission to His rule in our lives. To submit to the Scriptures (the Word of God), etc. Take for example Job, the Scriptures say <\/span>Job 1:1 \u201cIn the land of Uz there lived a man whose name was Job. This man was blameless and upright; he feared God and shunned evil.\u201d<\/span> The fear of the Lord means also to reject all other gods, and to serve the only one true God with all your heart and soul (<\/span>Job 1:1, Tehillim \/ Psalms 128:1, and Devarim \/ Deuteronomy 10:12<\/span>). David says in <\/span>Tehillim \/ Psalm 128:1 \u201cBlessed are all who fear the LORD, who walk in his ways.\u201d<\/span> To fear the Lord God means to recognize Him as Creator and to know that His plans and His word stand firm forever. (<\/span>Tehillim \/ Psalms 33:8-11, 33:8 Let all the earth fear the Lord; let all the people of the world revere him. 33:9 For he spoke, and it came to be; he commanded, and it stood firm. 33:10 The Lord foils the plans of the nations; he thwarts the purposes of the peoples. 33:11 But the plans of the Lord stand firm forever, the purposes of his heart through all generations<\/span>.) <\/span><\/p>\n

    In the last few verses David says, <\/span>\u05db\u05d4 \u05db\u05bc\u05b4\u05d9 \u05dc\u05b9\u05d0-\u05d1\u05b8\u05d6\u05b8\u05d4 \u05d5\u05b0\u05dc\u05b9\u05d0 \u05e9\u05c1\u05b4\u05e7\u05bc\u05b7\u05e5 \u05e2\u05b1\u05e0\u05d5\u05bc\u05ea \u05e2\u05b8\u05e0\u05b4\u05d9 \u05d5\u05b0\u05dc\u05b9\u05d0-\u05d4\u05b4\u05e1\u05b0\u05ea\u05bc\u05b4\u05d9\u05e8 \u05e4\u05bc\u05b8\u05e0\u05b8\u05d9\u05d5 \u05de\u05b4\u05de\u05bc\u05b6\u05e0\u05bc\u05d5\u05bc \u05d5\u05bc\u05d1\u05b0\u05e9\u05c1\u05b7\u05d5\u05bc\u05b0\u05e2\u05d5\u05b9 \u05d0\u05b5\u05dc\u05b8\u05d9\u05d5 \u05e9\u05c1\u05b8\u05de\u05b5\u05e2\u05b7: \u05db\u05d5 \u05de\u05b5\u05d0\u05b4\u05ea\u05bc\u05b0\u05da\u05b8 \u05ea\u05b0\u05d4\u05b4\u05dc\u05bc\u05b8\u05ea\u05b4\u05d9 \u05d1\u05bc\u05b0\u05e7\u05b8\u05d4\u05b8\u05dc \u05e8\u05b8\u05d1 \u05e0\u05b0\u05d3\u05b8\u05e8\u05b7\u05d9 \u05d0\u05b2\u05e9\u05c1\u05b7\u05dc\u05bc\u05b5\u05dd \u05e0\u05b6\u05d2\u05b6\u05d3 \u05d9\u05b0\u05e8\u05b5\u05d0\u05b8\u05d9\u05d5: \u05db\u05d6 \u05d9\u05b9\u05d0\u05db\u05b0\u05dc\u05d5\u05bc \u05e2\u05b2\u05e0\u05b8\u05d5\u05b4\u05d9\u05dd | \u05d5\u05b0\u05d9\u05b4\u05e9\u05b0\u05b9\u05d1\u05bc\u05b8\u05e2\u05d5\u05bc \u05d9\u05b0\u05d4\u05b7\u05dc\u05b0\u05dc\u05d5\u05bc \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05d3\u05bc\u05b9\u05e8\u05b0\u05e9\u05c1\u05b8\u05d9\u05d5 \u05d9\u05b0\u05d7\u05b4\u05d9 \u05dc\u05b0\u05d1\u05b7\u05d1\u05b0\u05db\u05b6\u05dd \u05dc\u05b8\u05e2\u05b7\u05d3: \u05db\u05d7 \u05d9\u05b4\u05d6\u05b0\u05db\u05bc\u05b0\u05e8\u05d5\u05bc | \u05d5\u05b0\u05d9\u05b8\u05e9\u05c1\u05bb\u05d1\u05d5\u05bc \u05d0\u05b6\u05dc-\u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05db\u05bc\u05b8\u05dc-\u05d0\u05b7\u05e4\u05b0\u05e1\u05b5\u05d9-\u05d0\u05b8\u05e8\u05b6\u05e5 \u05d5\u05b0\u05d9\u05b4\u05e9\u05c1\u05b0\u05ea\u05bc\u05b7\u05d7\u05b2\u05d5\u05d5\u05bc \u05dc\u05b0\u05e4\u05b8\u05e0\u05b6\u05d9\u05da\u05b8 \u05db\u05bc\u05b8\u05dc-\u05de\u05b4\u05e9\u05c1\u05b0\u05e4\u05bc\u05b0\u05d7\u05d5\u05b9\u05ea \u05d2\u05bc\u05d5\u05b9\u05d9\u05b4\u05dd: \u05db\u05d8 \u05db\u05bc\u05b4\u05d9 \u05dc\u05b7\u05d9\u05d4\u05b9\u05d5\u05b8\u05d4 \u05d4\u05b7\u05de\u05bc\u05b0\u05dc\u05d5\u05bc\u05db\u05b8\u05d4 \u05d5\u05bc\u05de\u05e9\u05c1\u05b5\u05dc \u05d1\u05bc\u05b7\u05d2\u05bc\u05d5\u05b9\u05d9\u05b4\u05dd: <\/span> 22:24 For He has not despised nor abhorred the affliction of the afflicted; Nor has He hidden His face from him; But when he cried to Him for help, He heard. 22:25 From You comes my praise in the great assembly; I shall pay my vows before those who fear Him. 22:26 The afflicted will eat and be satisfied; Those who seek Him will praise the Lord. Let your heart live forever! 22:27 All the ends of the earth will remember and turn to the Lord, And all the families of the nations will worship before You. 22:28 For the kingdom is the Lord\u2019s And He rules over the nations. (NASB)<\/span> It is interesting the Targum states <\/span>\u05db\u05d6 \u05d9\u05d9\u05db\u05dc\u05d5\u05df \u05e2\u05e0\u05d5\u05d5\u05ea\u05e0\u05d9 \u05d5\u05d9\u05e9\u05d1\u05e2\u05d5\u05df \u05d9\u05e9\u05d1\u05d7\u05d5 \u05e7\u05d3\u05dd \u05d9\u05d4\u05d5\u05d4 \u05d3\u05ea\u05d1\u05e2\u05d9\u05df \u05dc\u05d9\u05d4 \u05d9\u05e9\u05e8\u05d9 \u05e8\u05d5\u05d7 \u05e0\u05d1\u05d5\u05d0\u05d4 \u05d1\u05e8\u05e2\u05d9\u05d5\u05e0\u05d9 \u05dc\u05d1\u05db\u05d5\u05df \u05dc\u05d1\u05d1\u05d9\u05db\u05d5\u05df \u05dc\u05e2\u05dc\u05de\u05d9\u05df\u05c3 \u05db\u05d7 \u05d9\u05d3\u05db\u05e8\u05d5\u05df \u05e0\u05d9\u05db\u05e1\u05d5\u05d9 \u05e0\u05e1\u05d5\u05d4\u05d9 \u05d5\u05d9\u05ea\u05d5\u05d1\u05d5\u05df \u05e7\u05d3\u05dd \u05d9\u05d4\u05d5\u05d4 \u05db\u05dc \u05e1\u05d9\u05d9\u05e4\u05d9 \u05d0\u05e8\u05e2\u05d0 \u05d5\u05d9\u05e1\u05d2\u05d3\u05d5\u05df \u05e7\u05d3\u05de\u05da \u05db\u05dc \u05d2\u05e0\u05e1\u05ea \u05e2\u05de\u05de\u05d9\u05d0\u05c3<\/span> 22:27 The humble will eat and be satisfied; those who seek the Lord will sing praise in his presence; the spirit of prophecy will dwell in the thoughts of your hearts forever. 22:28 All the ends of the earth will remember his offerings and will repent in the presence of the Lord; and all the families of the Gentiles will bow down before you. (EMC)<\/span> The afflicted are synonymous with the humble before the Lord. Are those who humble themselves before the Lord naturally going to be afflicted by wicked men, or is this a factor of being afflicted by the enemy, the evil one because we are God\u2019s children? The rabbis continue to discuss the one who humbles himself and seeks the Lord will praise the Lord in His presence and the spirit of prophecy will dwell in the thoughts of his heart forever. What is the spirit of prophecy? According to <\/span><\/a>Revelation 19:10<\/span>, the spirit of prophecy is the testimony of Yeshua, <\/span>19:10 Then I fell at his feet to worship him. But he said to me, \u2018Do not do that; I am a fellow servant of yours and your brethren who hold the testimony of Jesus; worship God. For the testimony of Jesus is the spirit of prophecy.\u2019 (NASB)<\/span> So when the rabbis state that \u201c<\/span>those who seek the Lord will sing praise in his presence; the spirit of prophecy will dwell in the thoughts of your hearts forever<\/span>\u201d this refers to the testimony of God working in our lives? When we give testimony of the mercy of God through Yeshua the Messiah, we speak in the spirit of prophecy. This follows a Torah principle from <\/span>Bamidbar \/ Numbers 11:29<\/span> that states <\/span>\u05db\u05d8 \u05d5\u05b7\u05d9\u05bc\u05b9\u05d0\u05de\u05b6\u05e8 \u05dc\u05d5\u05b9 \u05de\u05b9\u05e9\u05c1\u05b6\u05d4 \u05d4\u05b7\u05de\u05b0\u05e7\u05b7\u05e0\u05bc\u05b5\u05d0 \u05d0\u05b7\u05ea\u05bc\u05b8\u05d4 \u05dc\u05b4\u05d9 \u05d5\u05bc\u05de\u05b4\u05d9 \u05d9\u05b4\u05ea\u05bc\u05b5\u05df \u05db\u05bc\u05b8\u05dc-\u05e2\u05b7\u05dd \u05d9\u05b0\u05d4\u05d5\u05b9\u05b8\u05d4 \u05e0\u05b0\u05d1\u05b4\u05d9\u05d0\u05b4\u05d9\u05dd \u05db\u05bc\u05b4\u05d9-\u05d9\u05b4\u05ea\u05bc\u05b5\u05df \u05d9\u05b0\u05d4\u05d5\u05b9\u05b8\u05d4 \u05d0\u05b6\u05ea-\u05e8\u05d5\u05bc\u05d7\u05d5\u05b9 \u05e2\u05b2\u05dc\u05b5\u05d9\u05d4\u05b6\u05dd:<\/span> 11:29 But Moses said to him, \u2018Are you jealous for my sake? Would that all the Lord\u2019s people were prophets, that the Lord would put His Spirit upon them!\u2019 (NASB)<\/span> Joshua was jealous for Moshe because two men were prophesying in the camp. Were these men (<\/span>Eldad and Medad<\/span>) giving testimony of the Lord to the people? This seems to be what was happening and a foreshadowing of the Spirit of the Lord dwelling upon men. Previously Moshe was most likely the one who spoke to the people the Word of the Lord and Joshua was jealous. Moshe spoke prophetically of everyone having the spirit of prophecy given from God and the rabbis appear to have this same understanding regarding the testimony of the Lord in those who humble themselves and seek the God of Abraham, Isaac, and Jacob.<\/span><\/p>\n

    David concludes the psalm saying <\/span>\u05dc \u05d0\u05b8\u05db\u05b0\u05dc\u05d5\u05bc \u05d5\u05b7\u05d9\u05bc\u05b4\u05e9\u05c1\u05b0\u05ea\u05bc\u05b7\u05d7\u05b2\u05d5\u05d5\u05bc | \u05db\u05bc\u05b8\u05dc-\u05d3\u05bc\u05b4\u05e9\u05c1\u05b0\u05e0\u05b5\u05d9-\u05d0\u05b6\u05e8\u05b6\u05e5 \u05dc\u05b0\u05e4\u05b8\u05e0\u05b8\u05d9\u05d5 \u05d9\u05b4\u05db\u05b0\u05e8\u05b0\u05e2\u05d5\u05bc \u05db\u05bc\u05b8\u05dc-\u05d9\u05d5\u05b9\u05e8\u05b0\u05d3\u05b5\u05d9 \u05e2\u05b8\u05e4\u05b8\u05e8 \u05d5\u05b0\u05e0\u05b7\u05e4\u05b0\u05e9\u05c1\u05d5\u05b9 \u05dc\u05b9\u05d0 \u05d7\u05b4\u05d9\u05bc\u05b8\u05d4: \u05dc\u05d0 \u05d6\u05b6\u05e8\u05b7\u05e2 \u05d9\u05b7\u05e2\u05b7\u05d1\u05b0\u05d3\u05b6\u05e0\u05bc\u05d5\u05bc \u05d9\u05b0\u05e1\u05bb\u05e4\u05bc\u05b7\u05e8 \u05dc\u05b7\u05d0\u05d3\u05b9\u05e0\u05b8\u05d9 \u05dc\u05b7\u05d3\u05bc\u05d5\u05b9\u05e8: \u05dc\u05d1 \u05d9\u05b8\u05d1\u05b9\u05d0\u05d5\u05bc \u05d5\u05b0\u05d9\u05b7\u05d2\u05bc\u05b4\u05d9\u05d3\u05d5\u05bc \u05e6\u05b4\u05d3\u05b0\u05e7\u05b8\u05ea\u05d5\u05b9 \u05dc\u05b0\u05e2\u05b7\u05dd \u05e0\u05d5\u05b9\u05dc\u05b8\u05d3 \u05db\u05bc\u05b4\u05d9 \u05e2\u05b8\u05e9\u05b8\u05b9\u05d4:<\/span> 22:29 All the prosperous of the earth will eat and worship, All those who go down to the dust will bow before Him, Even he who cannot keep his soul alive. 22:30 Posterity will serve Him; It will be told of the Lord to the coming generation. 22:31 They will come and will declare His righteousness To a people who will be born, that He has performed it. (NASB)<\/span> It is interesting here in the last verses of <\/span>Tehillim \/ Psalms 22<\/span> that David alludes to the resurrection when he says \u201c<\/span>All those who go down to the dust will bow before Him, Even he who cannot keep his soul alive.<\/span>\u201d The rabbis say <\/span>\u05dc \u05e1\u05e2\u05d5\u05d3\u05d5 \u05d5\u05e1\u05d2\u05d9\u05d3\u05d5 \u05db\u05dc \u05d3\u05d4\u05d9\u05e0\u05d9 \u05d0\u05e8\u05e2\u05d0 \u05e7\u05d3\u05de\u05d5\u05d9 \u05d2\u05d7\u05e0\u05d9\u05df \u05db\u05dc \u05e0\u05d7\u05ea\u05d9\u05df \u05d1\u05d9 \u05e7\u05d1\u05d5\u05e8\u05ea\u05d0 \u05d5\u05e0\u05e4\u05e9 \u05e8\u05e9\u05d9\u05e2\u05d0 \u05dc\u05d0 \u05d9\u05d9\u05d7\u05d9\u05c3<\/span> 22:30 All who are fat on earth have eaten and bowed down; all who descend to the grave prostrate themselves before him; but the soul of the wicked shall not live. (EMC)<\/span> According to the Targum, the rabbis say David\u2019s words refer to the one who dies, whether righteous or wicked, descend to the grave and in doing so prostrate themselves before the Lord. They go on to say that \u201c<\/span>the soul of the wicked shall not live<\/span>,\u201d also providing additional evidence on David\u2019s words, they refer to the resurrection of the soul, the wicked will not live and the righteous will. Today, the power of the resurrection is available to those who seek the Lord in Yeshua the Messiah. For those who humble themselves before God, who seek Him, who trust in the work of the Messiah, and live their lives for the Glory of God. If you want this kind of life and relationship with the Lord, you may have it in Yeshua the Messiah! <\/span><\/p>\n

    Rabbinic Commentary<\/span><\/p>\n

    The Rabbinic Commentary (Midrash) on <\/span>Tehillim \/ Psalms 22<\/span> has 32 parts. Reading through this week\u2019s Midrash we will be looking at Parts 2, 3, 4, 7, 24, and 27. Let\u2019s begin by outlining <\/span>Midrash Tehillim Chapter 22, Parts 2, 3, 4, 7, 24, and 27.<\/span><\/p>\n

    Midrash Tehillim Chapter 22, Parts 2, 3, 4, 7, 24, and 27<\/span><\/p>\n

    Part 2<\/span><\/p>\n