{"id":2191,"date":"2013-04-03T22:58:52","date_gmt":"2013-04-03T22:58:52","guid":{"rendered":"http:\/\/www.matsati.com\/?p=2191"},"modified":"2018-09-22T14:08:24","modified_gmt":"2018-09-22T14:08:24","slug":"tehillim-psalms-15-part-2-the-righteousness-of-god-is-unmovable","status":"publish","type":"post","link":"https:\/\/www.matsati.com\/index.php\/tehillim-psalms-15-part-2-the-righteousness-of-god-is-unmovable\/","title":{"rendered":"Tehillim \/ Psalms 15, Part 2, The Righteousness of God is Unmovable!"},"content":{"rendered":"<div id=\"_idContainer000\" class=\"Basic-Text-Frame\">\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font\"> This week\u2019s study is from <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Tehillim \/ Psalms 15:1-5,<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> The Psalm is introduced as <\/span><span class=\"Hebrew-verse-text\">\u05d0 \u05dc\u05b7\u05de\u05b0\u05e0\u05b7\u05e6\u05bc\u05b5\u05d7\u05b7 \u05dc\u05b0\u05d3\u05b8\u05d5\u05b4\u05d3<\/span> <span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cFor the choir director. A Psalm of David.\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> David begins asking <\/span><span class=\"Hebrew-verse-text\">\u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05de\u05b4\u05d9-\u05d9\u05b8\u05d2\u05d5\u05bc\u05e8 \u05d1\u05bc\u05b0\u05d0\u05b8\u05d4\u05b3\u05dc\u05b6\u05da\u05b8 \u05de\u05b4\u05d9-\u05d9\u05b4\u05e9\u05c1\u05b0\u05db\u05bc\u05b9\u05df \u05d1\u05bc\u05b0\u05d4\u05b7\u05e8 \u05e7\u05b8\u05d3\u05b0\u05e9\u05c1\u05b6\u05da\u05b8<\/span> <span class=\"Character-Style-1\">15:1 O Lord, who may abide in Your tent? Who may dwell on Your holy hill? (NASB)<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> Who is able to dwell in the tent of the Lord and upon the holy hill where the Temple will be built? Because of man\u2019s sinful heart, one would think that the answer would be that no man is able to <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cdwell\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> in the tent of the Lord or upon His Holy hill. However, David responds saying <\/span><span class=\"Hebrew-verse-text\">\u05d1 \u05d4\u05d5\u05b9\u05dc\u05b5\u05da\u05b0 \u05ea\u05bc\u05b8\u05de\u05b4\u05d9\u05dd \u05d5\u05bc\u05e4\u05b9\u05e2\u05b5\u05dc \u05e6\u05b6\u05d3\u05b6\u05e7 \u05d5\u05b0\u05d3\u05b9\u05d1\u05b5\u05e8 \u05d0\u05b1\u05de\u05b6\u05ea \u05d1\u05bc\u05b4\u05dc\u05b0\u05d1\u05b8\u05d1\u05d5\u05b9:<\/span> <span class=\"Character-Style-1\">15:2 He who walks with integrity, and works righteousness, And speaks truth in his heart. (NASB)<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> It is those who walk with integrity and work righteousness who are able to abide in the tent of the Lord and upon His Holy hill. Those who speak truth in their hearts and live their lives devoted to the Lord Most High. David continues quantifying the man who walks with integrity, works righteousness, and speaks truth in his heart, such a man does not slander, does not do evil to his neighbor, neither does he accuse or blame his friend for anything. <\/span><span class=\"Hebrew-verse-text\">\u05d2 \u05dc\u05b9\u05d0-\u05e8\u05b8\u05d2\u05b7\u05dc | \u05e2\u05b7\u05dc-\u05dc\u05b0\u05e9\u05c1\u05b9\u05e0\u05d5\u05b9 \u05dc\u05b9\u05d0-\u05e2\u05b8\u05e9\u05b8\u05b9\u05d4 \u05dc\u05b0\u05e8\u05b5\u05e2\u05b5\u05d4\u05d5\u05bc \u05e8\u05b8\u05e2\u05b8\u05d4 \u05d5\u05b0\u05d7\u05b6\u05e8\u05b0\u05e4\u05bc\u05b8\u05d4 \u05dc\u05b9\u05d0-\u05e0\u05b8\u05e9\u05b8\u05b9\u05d0 \u05e2\u05b7\u05dc-\u05e7\u05b0\u05e8\u05b9\u05d1\u05d5\u05b9:<\/span> <span class=\"Character-Style-1\">15:3 He does not slander with his tongue, Nor does evil to his neighbor, Nor takes up a reproach against his friend; (NASB)<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> Slander is false and injurious statements made about another (defamation), this is doing evil to another person. Gossip is <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cto talk about the private affairs of others, spread rumors\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> and is synonymous with a slanderer. David continues saying that the righteous <\/span><span class=\"Hebrew-verse-text\">\u05d3 \u05e0\u05b4\u05d1\u05b0\u05d6\u05b6\u05d4 | \u05d1\u05bc\u05b0\u05e2\u05b5\u05d9\u05e0\u05b8\u05d9\u05d5 \u05e0\u05b4\u05de\u05b0\u05d0\u05b8\u05e1 \u05d5\u05b0\u05d0\u05b6\u05ea-\u05d9\u05b4\u05e8\u05b0\u05d0\u05b5\u05d9 \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05d9\u05b0\u05db\u05b7\u05d1\u05bc\u05b5\u05d3 \u05e0\u05b4\u05e9\u05c1\u05b0\u05d1\u05bc\u05b7\u05e2 \u05dc\u05b0\u05d4\u05b8\u05e8\u05b7\u05e2 \u05d5\u05b0\u05dc\u05b9\u05d0 \u05d9\u05b8\u05de\u05b9\u05e8:<\/span> <span class=\"Character-Style-1\">15:4 In whose eyes a reprobate is despised, But who honors those who fear the Lord; He swears to his own hurt and does not change; (NASB)<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> The righteous despise the reprobate (<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">person who is morally unprincipled<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) and honor those who fear the Lord, and the way of the righteous is to do what is right even if it means that swearing by the truth he is financially hurt. David also says that such a righteous man does not lend money at interest and does not take a bribe against those who are innocent, <\/span><span class=\"Hebrew-verse-text\">\u05d4 \u05db\u05bc\u05b7\u05e1\u05b0\u05e4\u05bc\u05d5\u05b9 | \u05dc\u05b9\u05d0-\u05e0\u05b8\u05ea\u05b7\u05df \u05d1\u05bc\u05b0\u05e0\u05b6\u05e9\u05c1\u05b6\u05da\u05b0 \u05d5\u05b0\u05e9\u05c1\u05b9\u05d7\u05b7\u05d3 \u05e2\u05b7\u05dc-\u05e0\u05b8\u05e7\u05b4\u05d9 \u05dc\u05b9\u05d0-\u05dc\u05b8\u05e7\u05b8\u05d7 \u05e2\u05b9\u05e9\u05b5\u05b9\u05d4 \u05d0\u05b5\u05dc\u05bc\u05b6\u05d4 \u05dc\u05b9\u05d0 \u05d9\u05b4\u05de\u05bc\u05d5\u05b9\u05d8 \u05dc\u05b0\u05e2\u05d5\u05b9\u05dc\u05b8\u05dd:<\/span><span class=\"Character-Style-1\"> 15:5 He does not put out his money at interest, Nor does he take a bribe against the innocent. He who does these things will never be shaken. (NASB) <\/span><span class=\"Std-Hebrew-English-Greek-Font\">The one who lives righteously before the Lord would rather receive harm than to do harm to others. Such a man will never be moved. <\/span><\/p>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font CharOverride-3\"> \u05e2\u05d1\u05e8\u05d9\u05ea Hebrew \u05d0\u05e8\u05de\u05d9 Aramaic \u03b5\u03bb\u03bb\u03b7\u03bd\u03b9\u03ba\u03cc\u03c2 Greek<\/span><\/p>\n<table id=\"table001\" class=\"Basic-Table TableOverride-1\">\n<colgroup>\n<col class=\"_idGenTableRowColumn-1\" \/>\n<col class=\"_idGenTableRowColumn-2\" \/>\n<col class=\"_idGenTableRowColumn-3\" \/> <\/colgroup>\n<tbody>\n<tr class=\"Basic-Table _idGenTableRowColumn-4\">\n<td class=\"Basic-Table CellOverride-1\">\n<p class=\"Hebrew-Paragraph-Style--Right-to-Left- ParaOverride-2\" lang=\"he-IL\"><span class=\"Hebrew-verse-text CharOverride-4\" lang=\"en-US\">\u05e1\u05e4\u05e8 \u05ea\u05d4\u05dc\u05d9\u05dd \u05e4\u05e8\u05e7 \u05d8\u05d5<\/span><\/p>\n<p class=\"Hebrew-Paragraph-Style--Right-to-Left- ParaOverride-2\" lang=\"he-IL\"><span class=\"Hebrew-verse-text CharOverride-5\" lang=\"en-US\">\u05d0 \u05de\u05b4\u05d6\u05b0\u05de\u05d5\u05b9\u05e8 \u05dc\u05b0\u05d3\u05b8\u05d5\u05b4\u05d3 \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05de\u05b4\u05d9-\u05d9\u05b8\u05d2\u05d5\u05bc\u05e8 \u05d1\u05bc\u05b0\u05d0\u05b8\u05d4\u05b3\u05dc\u05b6\u05da\u05b8 \u05de\u05b4\u05d9-\u05d9\u05b4\u05e9\u05c1\u05b0\u05db\u05bc\u05b9\u05df \u05d1\u05bc\u05b0\u05d4\u05b7\u05e8 \u05e7\u05b8\u05d3\u05b0\u05e9\u05c1\u05b6\u05da\u05b8: \u05d1 \u05d4\u05d5\u05b9\u05dc\u05b5\u05da\u05b0 \u05ea\u05bc\u05b8\u05de\u05b4\u05d9\u05dd \u05d5\u05bc\u05e4\u05b9\u05e2\u05b5\u05dc \u05e6\u05b6\u05d3\u05b6\u05e7 \u05d5\u05b0\u05d3\u05b9\u05d1\u05b5\u05e8 \u05d0\u05b1\u05de\u05b6\u05ea \u05d1\u05bc\u05b4\u05dc\u05b0\u05d1\u05b8\u05d1\u05d5\u05b9: \u05d2 \u05dc\u05b9\u05d0-\u05e8\u05b8\u05d2\u05b7\u05dc | \u05e2\u05b7\u05dc-\u05dc\u05b0\u05e9\u05c1\u05b9\u05e0\u05d5\u05b9 \u05dc\u05b9\u05d0-\u05e2\u05b8\u05e9\u05b8\u05b9\u05d4 \u05dc\u05b0\u05e8\u05b5\u05e2\u05b5\u05d4\u05d5\u05bc \u05e8\u05b8\u05e2\u05b8\u05d4 \u05d5\u05b0\u05d7\u05b6\u05e8\u05b0\u05e4\u05bc\u05b8\u05d4 \u05dc\u05b9\u05d0-\u05e0\u05b8\u05e9\u05b8\u05b9\u05d0 \u05e2\u05b7\u05dc-\u05e7\u05b0\u05e8\u05b9\u05d1\u05d5\u05b9: \u05d3 \u05e0\u05b4\u05d1\u05b0\u05d6\u05b6\u05d4 | \u05d1\u05bc\u05b0\u05e2\u05b5\u05d9\u05e0\u05b8\u05d9\u05d5 \u05e0\u05b4\u05de\u05b0\u05d0\u05b8\u05e1 \u05d5\u05b0\u05d0\u05b6\u05ea-\u05d9\u05b4\u05e8\u05b0\u05d0\u05b5\u05d9 \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05d9\u05b0\u05db\u05b7\u05d1\u05bc\u05b5\u05d3 \u05e0\u05b4\u05e9\u05c1\u05b0\u05d1\u05bc\u05b7\u05e2 \u05dc\u05b0\u05d4\u05b8\u05e8\u05b7\u05e2 \u05d5\u05b0\u05dc\u05b9\u05d0 \u05d9\u05b8\u05de\u05b9\u05e8: \u05d4 \u05db\u05bc\u05b7\u05e1\u05b0\u05e4\u05bc\u05d5\u05b9 | \u05dc\u05b9\u05d0-\u05e0\u05b8\u05ea\u05b7\u05df \u05d1\u05bc\u05b0\u05e0\u05b6\u05e9\u05c1\u05b6\u05da\u05b0 \u05d5\u05b0\u05e9\u05c1\u05b9\u05d7\u05b7\u05d3 \u05e2\u05b7\u05dc-\u05e0\u05b8\u05e7\u05b4\u05d9 \u05dc\u05b9\u05d0-\u05dc\u05b8\u05e7\u05b8\u05d7 \u05e2\u05b9\u05e9\u05b5\u05b9\u05d4 \u05d0\u05b5\u05dc\u05bc\u05b6\u05d4 \u05dc\u05b9\u05d0 \u05d9\u05b4\u05de\u05bc\u05d5\u05b9\u05d8 \u05dc\u05b0\u05e2\u05d5\u05b9\u05dc\u05b8\u05dd: <\/span><\/p>\n<\/td>\n<td class=\"Basic-Table CellOverride-2\">\n<p class=\"Hebrew-Paragraph-Style--Right-to-Left- ParaOverride-2\" lang=\"he-IL\"><span class=\"CharOverride-3\">\u05e1\u05dd\u05e8 \u05d8\u05d5\u05d1\u05d9\u05d4 \u05e4\u05e8\u05e7 \u05d8\u05d5<\/span><\/p>\n<p class=\"Hebrew-Paragraph-Style--Right-to-Left- ParaOverride-2\" lang=\"he-IL\"><span class=\"CharOverride-5\">\u05d0 \u05ea\u05d5\u05e9\u05d1\u05d7\u05ea\u05d0 \u05dc\u05d3\u05d5\u05d3 \u05d9\u05d4\u05d5\u05d4 \u05de\u05df \u05d7\u05de\u05d9 \u05dc\u05de\u05d9\u05d3\u05e8 \u05d1\u05de\u05e9\u05db\u05e0\u05da \u05de\u05df \u05d7\u05de\u05d9 \u05d9\u05d6\u05db\u05d9 \u05dc\u05de\u05d9\u05e9\u05e8\u05d9 \u05d1\u05d8\u05d5\u05e8 \u05d1\u05d9 \u05de\u05e7\u05d3\u05e9\u05da\u05c3 \u05d1 \u05d3\u05de\u05d4\u05dc\u05d9\u05da \u05d1\u05e9\u05dc\u05d9\u05de\u05ea\u05d0 \u05d5\u05e2\u05d1\u05d3 \u05e6\u05d3\u05e7\u05ea\u05d0 \u05d5\u05de\u05de\u05dc\u05dc \u05e7\u05d5\u05e9\u05d8\u05d0 \u05d1\u05dc\u05d1\u05d1\u05d9\u05d4\u05c3 \u05d2 \u05dc\u05d0 \u05d0\u05db\u05dc \u05e7\u05d5\u05e8\u05e6\u05d9\u05df \u05d1\u05dc\u05d9\u05e9\u05e0\u05d9\u05d4 \u05dc\u05d0 \u05e2\u05d1\u05d3 \u05dc\u05d7\u05d1\u05e8\u05d9\u05d4 \u05d1\u05d9\u05e9\u05d5\u05ea\u05d0 \u05d1\u05d9\u05e9\u05ea\u05d0 \u05d5\u05db\u05d9\u05e1\u05d5\u05e4\u05d0 \u05d5\u05d7\u05d9\u05e1\u05d5\u05d3\u05d0 \u05dc\u05d0 \u05e1\u05d5\u05d1\u05e8 \u05e2\u05dc \u05e7\u05e8\u05d9\u05d1\u05d9\u05d4\u05c3 \u05d3 \u05d3\u05e9\u05d8 \u05d1\u05d0\u05e0\u05e4\u05d5\u05d9 \u05d1\u05e1\u05d9\u05e8 \u05d5\u05d9\u05ea \u05d3\u05d7\u05dc\u05d9\u05d0 \u05d3\u05d9\u05d4\u05d5\u05d4 \u05de\u05d5\u05e7\u05d9\u05e8 \u05d3\u05d9\u05d5\u05de\u05d9 \u05dc\u05d0\u05d1\u05d0\u05e9\u05d0 \u05dc\u05d2\u05e8\u05de\u05d9\u05d4 \u05d5\u05dc\u05d0 \u05de\u05e9\u05dc\u05d7\u05e3 \u05d9\u05e4\u05e8\u05d2\u05c3<\/span><\/p>\n<\/td>\n<td class=\"Basic-Table CellOverride-3\">\n<p class=\"Hebrew-Paragraph-Style--Right-to-Left- ParaOverride-3\" lang=\"he-IL\"><span class=\"Hebrew-Greek-body CharOverride-6\" lang=\"en-US\">YALMOI<\/span><span class=\"CharOverride-7\"> 15<\/span><\/p>\n<p class=\"Hebrew-Paragraph-Style--Right-to-Left- ParaOverride-3\" lang=\"he-IL\"><span class=\"CharOverride-8\">15:1 \u03c8\u03b1\u03bb\u03bc\u1f78\u03c2 \u03c4\u1ff7 \u03b4\u03b1\u03c5\u03b9\u03b4 \u03ba\u03cd\u03c1\u03b9\u03b5 \u03c4\u03af\u03c2 \u03c0\u03b1\u03c1\u03bf\u03b9\u03ba\u03ae\u03c3\u03b5\u03b9 \u1f10\u03bd \u03c4\u1ff7 \u03c3\u03ba\u03b7\u03bd\u03ce\u03bc\u03b1\u03c4\u03af \u03c3\u03bf\u03c5 \u03ba\u03b1\u1f76 \u03c4\u03af\u03c2 \u03ba\u03b1\u03c4\u03b1\u03c3\u03ba\u03b7\u03bd\u03ce\u03c3\u03b5\u03b9 \u1f10\u03bd \u03c4\u1ff7 \u1f44\u03c1\u03b5\u03b9 \u03c4\u1ff7 \u1f01\u03b3\u03af\u1ff3 \u03c3\u03bf\u03c5 15:2 \u03c0\u03bf\u03c1\u03b5\u03c5\u03cc\u03bc\u03b5\u03bd\u03bf\u03c2 \u1f04\u03bc\u03c9\u03bc\u03bf\u03c2 \u03ba\u03b1\u1f76 \u1f10\u03c1\u03b3\u03b1\u03b6\u03cc\u03bc\u03b5\u03bd\u03bf\u03c2 \u03b4\u03b9\u03ba\u03b1\u03b9\u03bf\u03c3\u03cd\u03bd\u03b7\u03bd \u03bb\u03b1\u03bb\u1ff6\u03bd \u1f00\u03bb\u03ae\u03b8\u03b5\u03b9\u03b1\u03bd \u1f10\u03bd \u03ba\u03b1\u03c1\u03b4\u03af\u1fb3 \u03b1\u1f50\u03c4\u03bf\u1fe6 15:3\u1f43\u03c2 \u03bf\u1f50\u03ba \u1f10\u03b4\u03cc\u03bb\u03c9\u03c3\u03b5\u03bd \u1f10\u03bd \u03b3\u03bb\u03ce\u03c3\u03c3\u1fc3 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03bf\u1f50\u03b4\u1f72 \u1f10\u03c0\u03bf\u03af\u03b7\u03c3\u03b5\u03bd \u03c4\u1ff7 \u03c0\u03bb\u03b7\u03c3\u03af\u03bf\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03ba\u03b1\u03ba\u1f78\u03bd \u03ba\u03b1\u1f76 \u1f40\u03bd\u03b5\u03b9\u03b4\u03b9\u03c3\u03bc\u1f78\u03bd \u03bf\u1f50\u03ba \u1f14\u03bb\u03b1\u03b2\u03b5\u03bd \u1f10\u03c0\u1f76 \u03c4\u03bf\u1f7a\u03c2 \u1f14\u03b3\u03b3\u03b9\u03c3\u03c4\u03b1 \u03b1\u1f50\u03c4\u03bf\u1fe6 <\/span><\/p>\n<\/td>\n<\/tr>\n<tr class=\"Basic-Table _idGenTableRowColumn-5\">\n<td class=\"Basic-Table CellOverride-4\">\n<p class=\"Hebrew-Paragraph-Style--Right-to-Left- ParaOverride-3\" lang=\"he-IL\"><span class=\"CharOverride-9\" lang=\"en-US\">Tehillim \/ Psalms 15<\/span><\/p>\n<p class=\"Hebrew-Paragraph-Style--Right-to-Left- ParaOverride-3\" lang=\"he-IL\"><span class=\"CharOverride-10\" lang=\"en-US\">A Psalm of David. 15:1 O Lord, who may abide in Your tent? Who may dwell on Your holy hill? 15:2 He who walks with integrity, and works righteousness, And speaks truth in his heart. 15:3 He does not slander with his tongue, Nor does evil to his neighbor, Nor takes up a reproach against his friend; 15:4 In whose eyes a reprobate is despised, But who honors those who fear the Lord; He swears to his own hurt and does not change; 15:5 He does not put out his money at interest, Nor does he take a bribe against the innocent. He who does these things will never be shaken. (NASB)<\/span><\/p>\n<\/td>\n<td class=\"Basic-Table CellOverride-5\">\n<p class=\"Hebrew-Paragraph-Style--Right-to-Left- ParaOverride-2\" lang=\"he-IL\"><span class=\"CharOverride-11\" lang=\"en-US\">\u05d4 \u05e1\u05de\u05d9\u05d4 \u05dc\u05d0 \u05d9\u05d4\u05d1 \u05d1\u05d7\u05d1\u05d5\u05dc\u05d9\u05d0 \u05d5\u05e9\u05d5\u05d7\u05d3\u05d0 \u05e2\u05dc \u05d6\u05db\u05d0\u05d4 \u05dc\u05d0 \u05e7\u05d1\u05d9\u05dc \u05d3\u05e2\u05d1\u05d3 \u05d0\u05d9\u05dc\u05d9\u05df \u05dc\u05d0 \u05d9\u05d6\u05e0\u05d7 \u05d9\u05d6\u05d5\u05e2 \u05dc\u05e2\u05dc\u05de\u05d0\u05c3<\/span><\/p>\n<p class=\"Hebrew-Paragraph-Style--Right-to-Left- ParaOverride-3\" lang=\"he-IL\"><span class=\"CharOverride-9\" lang=\"en-US\">Toviyah \/ Psalms Chapter 15<\/span><\/p>\n<p class=\"Hebrew-Paragraph-Style--Right-to-Left- ParaOverride-3\" lang=\"he-IL\"><span class=\"CharOverride-10\" lang=\"en-US\">15:1 A hymn of David. O Lord, who is worthy to dwell in your tabernacle, who is worthy to abide on the mountain of your sanctuary? 15:2 One who walks in integrity, and does righteous deeds, and speaks truth in his heart. 15:3 He does not slander with his tongue, he causes no harm to his fellow, and he bears no shame against his neighbor. 15:4 Who despises the contemptible to his face, but honors those who fear the Lord; who will swear to do harm to himself and does not change. 15:5 He has not given his money at interest; he has not accepted a bribe against the innocent; one who does these things will never be moved. (EMC)<\/span><\/p>\n<\/td>\n<td class=\"Basic-Table CellOverride-6\">\n<p class=\"Hebrew-Paragraph-Style--Right-to-Left- ParaOverride-3\" lang=\"he-IL\"><span class=\"CharOverride-8\">15:4 \u1f10\u03be\u03bf\u03c5\u03b4\u03ad\u03bd\u03c9\u03c4\u03b1\u03b9 \u1f10\u03bd\u03ce\u03c0\u03b9\u03bf\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03c0\u03bf\u03bd\u03b7\u03c1\u03b5\u03c5\u03cc\u03bc\u03b5\u03bd\u03bf\u03c2 \u03c4\u03bf\u1f7a\u03c2 \u03b4\u1f72 \u03c6\u03bf\u03b2\u03bf\u03c5\u03bc\u03ad\u03bd\u03bf\u03c5\u03c2 \u03ba\u03cd\u03c1\u03b9\u03bf\u03bd \u03b4\u03bf\u03be\u03ac\u03b6\u03b5\u03b9 \u1f41 \u1f40\u03bc\u03bd\u03cd\u03c9\u03bd \u03c4\u1ff7 \u03c0\u03bb\u03b7\u03c3\u03af\u03bf\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03ba\u03b1\u1f76 \u03bf\u1f50\u03ba \u1f00\u03b8\u03b5\u03c4\u1ff6\u03bd 15:5\u03c4\u1f78 \u1f00\u03c1\u03b3\u03cd\u03c1\u03b9\u03bf\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03bf\u1f50\u03ba \u1f14\u03b4\u03c9\u03ba\u03b5\u03bd \u1f10\u03c0\u1f76 \u03c4\u03cc\u03ba\u1ff3 \u03ba\u03b1\u1f76 \u03b4\u1ff6\u03c1\u03b1 \u1f10\u03c0&#8217; \u1f00\u03b8\u1ff4\u03bf\u03b9\u03c2 \u03bf\u1f50\u03ba \u1f14\u03bb\u03b1\u03b2\u03b5\u03bd \u1f41 \u03c0\u03bf\u03b9\u1ff6\u03bd \u03c4\u03b1\u1fe6\u03c4\u03b1 \u03bf\u1f50 \u03c3\u03b1\u03bb\u03b5\u03c5\u03b8\u03ae\u03c3\u03b5\u03c4\u03b1\u03b9 \u03b5\u1f30\u03c2 \u03c4\u1f78\u03bd \u03b1\u1f30\u1ff6\u03bd\u03b1<\/span><\/p>\n<p class=\"Hebrew-Paragraph-Style--Right-to-Left- ParaOverride-3\" lang=\"he-IL\"><span class=\"CharOverride-9\">Tehillim \/ Psalms 15<\/span><\/p>\n<p class=\"Basic-Paragraph\"><span class=\"CharOverride-12\" lang=\"he-IL\">A Psalm of David. 15:1 O Lord, who shall sojourn in thy tabernacle? and who shall dwell in thy holy mountain? 15:2 He that walks blameless, and works righteousness, who speaks truth in his heart. 15:3 Who has not spoken craftily with is tongue, neither has done evil to his neighbour, nor taken up a reproach against them that dwelt nearest to him. 15:4 In his sight an evil-worker is set at nought, but he honours them that fear the Lord. He swears to his neighbour, and disappoints him not. 15:5 He has not lent his money on usury, and has not received bribes against the innocent. He that does these things shall never be moved. (LXX)<\/span><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font\"> In this week\u2019s study from <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Tehillim \/ Psalms 15:1-5,<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> David begins asking <\/span><span class=\"Hebrew-verse-text\">\u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05de\u05b4\u05d9-\u05d9\u05b8\u05d2\u05d5\u05bc\u05e8 \u05d1\u05bc\u05b0\u05d0\u05b8\u05d4\u05b3\u05dc\u05b6\u05da\u05b8 \u05de\u05b4\u05d9-\u05d9\u05b4\u05e9\u05c1\u05b0\u05db\u05bc\u05b9\u05df \u05d1\u05bc\u05b0\u05d4\u05b7\u05e8 \u05e7\u05b8\u05d3\u05b0\u05e9\u05c1\u05b6\u05da\u05b8<\/span> <span class=\"Character-Style-1\">15:1 O Lord, who may abide in Your tent? Who may dwell on Your holy hill? (NASB)<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> Who is able to dwell in the tent of the Lord and upon the holy hill where the Temple will be built? Thinking on this verse, David makes a reference to the holy hill of God. It is interesting to note that during David\u2019s time the Temple was not yet built upon the Temple mount since Solomon was the one who was to build the Temple in Jerusalem. The reference to the tent of God is to the Tabernacle that was set up in <\/span><a id=\"_idIndexMarker000\"><\/a><span class=\"Std-Hebrew-English-Greek-Font\">Shiloh. In the Scriptures, Shiloh was a place of rest, a city of Ephraim (<\/span><span class=\"Hebrew-verse-text\">\u05d0\u05e4\u05e8\u05d9\u05dd<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) located <\/span><span class=\"Character-Style-1\">\u201con the north side of Bethel\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> which is a distance of about 10 miles (<\/span><span class=\"Character-Style-1\">Shoftim \/ Judges 21:19<\/span><span class=\"Std-Hebrew-English-Greek-Font\">, <\/span><span class=\"Hebrew-verse-text\">\u05d5\u05b7\u05d9\u05bc\u05b9\u05d0\u05de\u05b0\u05e8\u05d5\u05bc \u05d4\u05b4\u05e0\u05bc\u05b5\u05d4 \u05d7\u05b7\u05d2-\u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05d1\u05bc\u05b0\u05e9\u05c1\u05b4\u05dc\u05d5\u05b9 \u05de\u05b4\u05d9\u05bc\u05b8\u05de\u05b4\u05d9\u05dd | \u05d9\u05b8\u05de\u05b4\u05d9\u05de\u05b8\u05d4 \u05d0\u05b2\u05e9\u05c1\u05b6\u05e8 \u05de\u05b4\u05e6\u05bc\u05b0\u05e4\u05d5\u05b9\u05e0\u05b8\u05d4 \u05dc\u05b0\u05d1\u05b5\u05d9\u05ea-\u05d0\u05b5\u05dc \u05de\u05b4\u05d6\u05b0\u05e8\u05b0\u05d7\u05b8\u05d4 \u05d4\u05b7\u05e9\u05bc\u05c1\u05b6\u05de\u05b6\u05e9\u05c1 \u05dc\u05b4\u05de\u05b0\u05e1\u05b4\u05dc\u05bc\u05b8\u05d4 \u05d4\u05b8\u05e2\u05b9\u05dc\u05b8\u05d4 \u05de\u05b4\u05d1\u05bc\u05b5\u05d9\u05ea-\u05d0\u05b5\u05dc \u05e9\u05c1\u05b0\u05db\u05b6\u05de\u05b8\u05d4 \u05d5\u05bc\u05de\u05b4\u05e0\u05bc\u05b6\u05d2\u05b6\u05d1 \u05dc\u05b4\u05dc\u05b0\u05d1\u05d5\u05b9\u05e0\u05b8\u05d4<\/span><span class=\"Std-Hebrew-English-Greek-Font\">, <\/span><span class=\"Character-Style-1\">21:19 So they said, \u2018Behold, there is a feast of the Lord from year to year in Shiloh, which is on the north side of Bethel, on the east side of the highway that goes up from Bethel to Shechem, and on the south side of Lebonah.\u2019 NASB<\/span><span class=\"Std-Hebrew-English-Greek-Font\">). In this place of Shiloh the tabernacle was set up following the conquest of the Promised Land according to <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Joshua 18:1-10. <\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-4\"><span class=\"Character-Style-1 CharOverride-13\">Joshua 18:1-10<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-4\"><span class=\"Character-Style-1\">18:1 Then the whole congregation of the sons of Israel assembled themselves at Shiloh, and set up the tent of meeting there; and the land was subdued before them. 18:2 There remained among the sons of Israel seven tribes who had not divided their inheritance. 18:3 So Joshua said to the sons of Israel, \u2018How long will you put off entering to take possession of the land which the Lord, the God of your fathers, has given you? 18:4 \u2018Provide for yourselves three men from each tribe that I may send them, and that they may arise and walk through the land and write a description of it according to their inheritance; then they shall return to me. 18:5 \u2018They shall divide it into seven portions; Judah shall stay in its territory on the south, and the house of Joseph shall stay in their territory on the north. 18:6 \u2018You shall describe the land in seven divisions, and bring the description here to me. I will cast lots for you here before the Lord our God. 18:7 \u2018For the Levites have no portion among you, because the priesthood of the Lord is their inheritance. Gad and Reuben and the half-tribe of Manasseh also have received their inheritance eastward beyond the Jordan, which Moses the servant of the Lord gave them.\u2019 18:8 Then the men arose and went, and Joshua commanded those who went to describe the land, saying, \u2018Go and walk through the land and describe it, and return to me; then I will cast lots for you here before the Lord in Shiloh.\u2019 18:9 So the men went and passed through the land, and described it by cities in seven divisions in a book; and they came to Joshua to the camp at Shiloh. 18:10 And Joshua cast lots for them in Shiloh before the Lord, and there Joshua divided the land to the sons of Israel according to their divisions. (NASB)<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-5\"><span class=\"Hebrew-verse-text CharOverride-4\">\u05e1\u05e4\u05e8 \u05d9\u05d4\u05d5\u05e9\u05e2 \u05e4\u05e8\u05e7 \u05d9\u05d7<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-5\"><span class=\"Hebrew-verse-text\">\u05d0 \u05d5\u05b7\u05d9\u05bc\u05b4\u05e7\u05bc\u05b8\u05d4\u05b2\u05dc\u05d5\u05bc \u05db\u05bc\u05b8\u05dc-\u05e2\u05b2\u05d3\u05b7\u05ea \u05d1\u05bc\u05b0\u05e0\u05b5\u05d9-\u05d9\u05b4\u05e9\u05b0\u05b9\u05e8\u05b8\u05d0\u05b5\u05dc \u05e9\u05c1\u05b4\u05dc\u05b9\u05d4 \u05d5\u05b7\u05d9\u05bc\u05b7\u05e9\u05c1\u05b0\u05db\u05bc\u05b4\u05d9\u05e0\u05d5\u05bc \u05e9\u05c1\u05b8\u05dd \u05d0\u05b6\u05ea-\u05d0\u05b9\u05d4\u05b6\u05dc \u05de\u05d5\u05b9\u05e2\u05b5\u05d3 \u05d5\u05b0\u05d4\u05b8\u05d0\u05b8\u05e8\u05b6\u05e5 \u05e0\u05b4\u05db\u05b0\u05d1\u05bc\u05b0\u05e9\u05c1\u05b8\u05d4 \u05dc\u05b4\u05e4\u05b0\u05e0\u05b5\u05d9\u05d4\u05b6\u05dd: \u05d1 \u05d5\u05b7\u05d9\u05bc\u05b4\u05d5\u05bc\u05b8\u05ea\u05b0\u05e8\u05d5\u05bc \u05d1\u05bc\u05b4\u05d1\u05b0\u05e0\u05b5\u05d9 \u05d9\u05b4\u05e9\u05b0\u05b9\u05e8\u05b8\u05d0\u05b5\u05dc \u05d0\u05b2\u05e9\u05c1\u05b6\u05e8 \u05dc\u05b9\u05d0-\u05d7\u05b8\u05dc\u05b0\u05e7\u05d5\u05bc \u05d0\u05b6\u05ea-\u05e0\u05b7\u05d7\u05b2\u05dc\u05b8\u05ea\u05b8\u05dd \u05e9\u05c1\u05b4\u05d1\u05b0\u05e2\u05b8\u05d4 \u05e9\u05c1\u05b0\u05d1\u05b8\u05d8\u05b4\u05d9\u05dd: \u05d2 \u05d5\u05b7\u05d9\u05bc\u05b9\u05d0\u05de\u05b6\u05e8 \u05d9\u05b0\u05d4\u05d5\u05b9\u05e9\u05c1\u05bb\u05e2\u05b7 \u05d0\u05b6\u05dc-\u05d1\u05bc\u05b0\u05e0\u05b5\u05d9 \u05d9\u05b4\u05e9\u05b0\u05b9\u05e8\u05b8\u05d0\u05b5\u05dc \u05e2\u05b7\u05d3-\u05d0\u05b8\u05e0\u05b8\u05d4 \u05d0\u05b7\u05ea\u05bc\u05b6\u05dd \u05de\u05b4\u05ea\u05b0\u05e8\u05b7\u05e4\u05bc\u05b4\u05d9\u05dd \u05dc\u05b8\u05d1\u05d5\u05b9\u05d0 \u05dc\u05b8\u05e8\u05b6\u05e9\u05c1\u05b6\u05ea \u05d0\u05b6\u05ea-\u05d4\u05b8\u05d0\u05b8\u05e8\u05b6\u05e5 \u05d0\u05b2\u05e9\u05c1\u05b6\u05e8 \u05e0\u05b8\u05ea\u05b7\u05df \u05dc\u05b8\u05db\u05b6\u05dd \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05d0\u05b1\u05dc\u05b9\u05d4\u05b5\u05d9 \u05d0\u05b2\u05d1\u05d5\u05b9\u05ea\u05b5\u05d9\u05db\u05b6\u05dd: \u05d3 \u05d4\u05b8\u05d1\u05d5\u05bc \u05dc\u05b8\u05db\u05b6\u05dd \u05e9\u05c1\u05b0\u05dc\u05e9\u05c1\u05b8\u05d4 \u05d0\u05b2\u05e0\u05b8\u05e9\u05c1\u05b4\u05d9\u05dd \u05dc\u05b7\u05e9\u05bc\u05c1\u05b8\u05d1\u05b6\u05d8 \u05d5\u05b0\u05d0\u05b6\u05e9\u05c1\u05b0\u05dc\u05b8\u05d7\u05b5\u05dd \u05d5\u05b0\u05d9\u05b8\u05e7\u05bb\u05de\u05d5\u05bc \u05d5\u05b0\u05d9\u05b4\u05ea\u05b0\u05d4\u05b7\u05dc\u05bc\u05b0\u05db\u05d5\u05bc \u05d1\u05b8\u05d0\u05b8\u05e8\u05b6\u05e5 \u05d5\u05b0\u05d9\u05b4\u05db\u05b0\u05ea\u05bc\u05b0\u05d1\u05d5\u05bc \u05d0\u05d5\u05b9\u05ea\u05b8\u05d4\u05bc \u05dc\u05b0\u05e4\u05b4\u05d9 \u05e0\u05b7\u05d7\u05b2\u05dc\u05b8\u05ea\u05b8\u05dd \u05d5\u05b0\u05d9\u05b8\u05d1\u05b9\u05d0\u05d5\u05bc \u05d0\u05b5\u05dc\u05b8\u05d9: \u05d4 \u05d5\u05b0\u05d4\u05b4\u05ea\u05b0\u05d7\u05b7\u05dc\u05bc\u05b0\u05e7\u05d5\u05bc \u05d0\u05b9\u05ea\u05b8\u05d4\u05bc \u05dc\u05b0\u05e9\u05c1\u05b4\u05d1\u05b0\u05e2\u05b8\u05d4 \u05d7\u05b2\u05dc\u05b8\u05e7\u05b4\u05d9\u05dd \u05d9\u05b0\u05d4\u05d5\u05bc\u05d3\u05b8\u05d4 \u05d9\u05b7\u05e2\u05b2\u05de\u05b9\u05d3 \u05e2\u05b7\u05dc-\u05d2\u05bc\u05b0\u05d1\u05d5\u05bc\u05dc\u05d5\u05b9 \u05de\u05b4\u05e0\u05bc\u05b6\u05d2\u05b6\u05d1 \u05d5\u05bc\u05d1\u05b5\u05d9\u05ea \u05d9\u05d5\u05b9\u05e1\u05b5\u05e3 \u05d9\u05b7\u05e2\u05b7\u05de\u05b0\u05d3\u05d5\u05bc \u05e2\u05b7\u05dc-\u05d2\u05bc\u05b0\u05d1\u05d5\u05bc\u05dc\u05b8\u05dd \u05de\u05b4\u05e6\u05bc\u05b8\u05e4\u05d5\u05b9\u05df: \u05d5 \u05d5\u05b0\u05d0\u05b7\u05ea\u05bc\u05b6\u05dd \u05ea\u05bc\u05b4\u05db\u05b0\u05ea\u05bc\u05b0\u05d1\u05d5\u05bc \u05d0\u05b6\u05ea-\u05d4\u05b8\u05d0\u05b8\u05e8\u05b6\u05e5 \u05e9\u05c1\u05b4\u05d1\u05b0\u05e2\u05b8\u05d4 \u05d7\u05b2\u05dc\u05b8\u05e7\u05b4\u05d9\u05dd \u05d5\u05b7\u05d4\u05b2\u05d1\u05b5\u05d0\u05ea\u05b6\u05dd \u05d0\u05b5\u05dc\u05b7\u05d9 \u05d4\u05b5\u05e0\u05bc\u05b8\u05d4 \u05d5\u05b0\u05d9\u05b8\u05e8\u05b4\u05d9\u05ea\u05b4\u05d9 \u05dc\u05b8\u05db\u05b6\u05dd \u05d2\u05bc\u05d5\u05b9\u05e8\u05b8\u05dc \u05e4\u05bc\u05b9\u05d4 \u05dc\u05b4\u05e4\u05b0\u05e0\u05b5\u05d9 \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05d0\u05b1\u05dc\u05b9\u05d4\u05b5\u05d9\u05e0\u05d5\u05bc: \u05d6 \u05db\u05bc\u05b4\u05d9 \u05d0\u05b5\u05d9\u05df-\u05d7\u05b5\u05dc\u05b6\u05e7 \u05dc\u05b7\u05dc\u05b0\u05d5\u05b4\u05d9\u05bc\u05b4\u05dd \u05d1\u05bc\u05b0\u05e7\u05b4\u05e8\u05b0\u05d1\u05bc\u05b0\u05db\u05b6\u05dd \u05db\u05bc\u05b4\u05d9-\u05db\u05b0\u05d4\u05bb\u05e0\u05bc\u05b7\u05ea \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05e0\u05b7\u05d7\u05b2\u05dc\u05b8\u05ea\u05d5\u05b9 \u05d5\u05b0\u05d2\u05b8\u05d3 \u05d5\u05bc\u05e8\u05b0\u05d0\u05d5\u05bc\u05d1\u05b5\u05df \u05d5\u05b7\u05d7\u05b2\u05e6\u05b4\u05d9 \u05e9\u05c1\u05b5\u05d1\u05b6\u05d8 \u05d4\u05b7\u05de\u05b0\u05e0\u05b7\u05e9\u05bc\u05c1\u05b6\u05d4 \u05dc\u05b8\u05e7\u05b0\u05d7\u05d5\u05bc \u05e0\u05b7\u05d7\u05b2\u05dc\u05b8\u05ea\u05b8\u05dd \u05de\u05b5\u05e2\u05b5\u05d1\u05b6\u05e8 \u05dc\u05b7\u05d9\u05bc\u05b7\u05e8\u05b0\u05d3\u05bc\u05b5\u05df \u05de\u05b4\u05d6\u05b0\u05e8\u05b8\u05d7\u05b8\u05d4 \u05d0\u05b2\u05e9\u05c1\u05b6\u05e8 \u05e0\u05b8\u05ea\u05b7\u05df \u05dc\u05b8\u05d4\u05b6\u05dd \u05de\u05b9\u05e9\u05c1\u05b6\u05d4 \u05e2\u05b6\u05d1\u05b6\u05d3 \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4: \u05d7 \u05d5\u05b7\u05d9\u05bc\u05b8\u05e7\u05bb\u05de\u05d5\u05bc \u05d4\u05b8\u05d0\u05b2\u05e0\u05b8\u05e9\u05c1\u05b4\u05d9\u05dd \u05d5\u05b7\u05d9\u05bc\u05b5\u05dc\u05b5\u05db\u05d5\u05bc \u05d5\u05b7\u05d9\u05b0\u05e6\u05b7\u05d5 \u05d9\u05b0\u05d4\u05d5\u05b9\u05e9\u05c1\u05bb\u05e2\u05b7 \u05d0\u05b6\u05ea-\u05d4\u05b7\u05d4\u05b9\u05dc\u05b0\u05db\u05b4\u05d9\u05dd \u05dc\u05b4\u05db\u05b0\u05ea\u05bc\u05b9\u05d1 \u05d0\u05b6\u05ea-\u05d4\u05b8\u05d0\u05b8\u05e8\u05b6\u05e5 \u05dc\u05b5\u05d0\u05de\u05b9\u05e8 \u05dc\u05b0\u05db\u05d5\u05bc \u05d5\u05b0\u05d4\u05b4\u05ea\u05b0\u05d4\u05b7\u05dc\u05bc\u05b0\u05db\u05d5\u05bc \u05d1\u05b8\u05d0\u05b8\u05e8\u05b6\u05e5 \u05d5\u05b0\u05db\u05b4\u05ea\u05b0\u05d1\u05d5\u05bc \u05d0\u05d5\u05b9\u05ea\u05b8\u05d4\u05bc \u05d5\u05b0\u05e9\u05c1\u05d5\u05bc\u05d1\u05d5\u05bc \u05d0\u05b5\u05dc\u05b7\u05d9 \u05d5\u05bc\u05e4\u05b9\u05d4 \u05d0\u05b7\u05e9\u05c1\u05b0\u05dc\u05b4\u05d9\u05da\u05b0 \u05dc\u05b8\u05db\u05b6\u05dd \u05d2\u05bc\u05d5\u05b9\u05e8\u05b8\u05dc \u05dc\u05b4\u05e4\u05b0\u05e0\u05b5\u05d9 \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05d1\u05bc\u05b0\u05e9\u05c1\u05b4\u05dc\u05b9\u05d4: \u05d8 \u05d5\u05b7\u05d9\u05bc\u05b5\u05dc\u05b0\u05db\u05d5\u05bc \u05d4\u05b8\u05d0\u05b2\u05e0\u05b8\u05e9\u05c1\u05b4\u05d9\u05dd \u05d5\u05b7\u05d9\u05bc\u05b7\u05e2\u05b7\u05d1\u05b0\u05e8\u05d5\u05bc \u05d1\u05b8\u05d0\u05b8\u05e8\u05b6\u05e5 \u05d5\u05b7\u05d9\u05bc\u05b4\u05db\u05b0\u05ea\u05bc\u05b0\u05d1\u05d5\u05bc\u05d4\u05b8 \u05dc\u05b6\u05e2\u05b8\u05e8\u05b4\u05d9\u05dd \u05dc\u05b0\u05e9\u05c1\u05b4\u05d1\u05b0\u05e2\u05b8\u05d4 \u05d7\u05b2\u05dc\u05b8\u05e7\u05b4\u05d9\u05dd \u05e2\u05b7\u05dc-\u05e1\u05b5\u05e4\u05b6\u05e8 \u05d5\u05b7\u05d9\u05bc\u05b8\u05d1\u05b9\u05d0\u05d5\u05bc \u05d0\u05b6\u05dc-\u05d9\u05b0\u05d4\u05d5\u05b9\u05e9\u05c1\u05bb\u05e2\u05b7 \u05d0\u05b6\u05dc-\u05d4\u05b7\u05de\u05bc\u05b7\u05d7\u05b2\u05e0\u05b6\u05d4 \u05e9\u05c1\u05b4\u05dc\u05b9\u05d4: \u05d9 \u05d5\u05b7\u05d9\u05bc\u05b7\u05e9\u05c1\u05b0\u05dc\u05b5\u05da\u05b0 \u05dc\u05b8\u05d4\u05b6\u05dd \u05d9\u05b0\u05d4\u05d5\u05b9\u05e9\u05c1\u05bb\u05e2\u05b7 \u05d2\u05bc\u05d5\u05b9\u05e8\u05b8\u05dc \u05d1\u05bc\u05b0\u05e9\u05c1\u05b4\u05dc\u05b9\u05d4 \u05dc\u05b4\u05e4\u05b0\u05e0\u05b5\u05d9 \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05d5\u05b7\u05d9\u05b0\u05d7\u05b7\u05dc\u05bc\u05b6\u05e7-\u05e9\u05c1\u05b8\u05dd \u05d9\u05d4\u05d5\u05b9\u05e9\u05bc\u05c1\u05bb\u05e2\u05b7 \u05d0\u05b6\u05ea-\u05d4\u05b8\u05d0\u05b8\u05e8\u05b6\u05e5 \u05dc\u05b4\u05d1\u05b0\u05e0\u05b5\u05d9 \u05d9\u05b4\u05e9\u05b0\u05b9\u05e8\u05b8\u05d0\u05b5\u05dc \u05db\u05bc\u05b0\u05de\u05b7\u05d7\u05b0\u05dc\u05b0\u05e7\u05b9\u05ea\u05b8\u05dd: <\/span><\/p>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font\">The Tabernacle remained in Shiloh until the Ark of the Covenant fell into the hands of the Philistines in <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">1 Samuel chapter 4<\/span><span class=\"Std-Hebrew-English-Greek-Font\">. This location (Shiloh) was also referred to by the prophet Jeremiah (<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">7:12-14, 26:4-9<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) approximately 500 years after the destruction of that place. In <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">1 Samuel 4:1-4<\/span><span class=\"Std-Hebrew-English-Greek-Font\">, the Scriptures say <\/span><span class=\"Hebrew-verse-text\">\u05d5\u05b7\u05d9\u05b0\u05d4\u05b4\u05d9 \u05d3\u05b0\u05d1\u05b7\u05e8-\u05e9\u05c1\u05b0\u05de\u05d5\u05bc\u05d0\u05b5\u05dc \u05dc\u05b0\u05db\u05b8\u05dc-\u05d9\u05b4\u05e9\u05b0\u05b9\u05e8\u05b8\u05d0\u05b5\u05dc \u05d5\u05b7\u05d9\u05bc\u05b5\u05e6\u05b5\u05d0 \u05d9\u05b4\u05e9\u05b0\u05b9\u05e8\u05b8\u05d0\u05b5\u05dc \u05dc\u05b4\u05e7\u05b0\u05e8\u05b7\u05d0\u05ea \u05e4\u05bc\u05b0\u05dc\u05b4\u05e9\u05c1\u05b0\u05ea\u05bc\u05b4\u05d9\u05dd \u05dc\u05b7\u05de\u05bc\u05b4\u05dc\u05b0\u05d7\u05b8\u05de\u05b8\u05d4 \u05d5\u05b7\u05d9\u05bc\u05b7\u05d7\u05b2\u05e0\u05d5\u05bc \u05e2\u05b7\u05dc-\u05d4\u05b8\u05d0\u05b6\u05d1\u05b6\u05df \u05d4\u05b8\u05e2\u05b6\u05d6\u05b6\u05e8 \u05d5\u05bc\u05e4\u05b0\u05dc\u05b4\u05e9\u05c1\u05b0\u05ea\u05bc\u05b4\u05d9\u05dd \u05d7\u05b8\u05e0\u05d5\u05bc \u05d1\u05b7\u05d0\u05b2\u05e4\u05b5\u05e7: \u05d1 \u05d5\u05b7\u05d9\u05bc\u05b7\u05e2\u05b7\u05e8\u05b0\u05db\u05d5\u05bc \u05e4\u05b0\u05dc\u05b4\u05e9\u05c1\u05b0\u05ea\u05bc\u05b4\u05d9\u05dd \u05dc\u05b4\u05e7\u05b0\u05e8\u05b7\u05d0\u05ea \u05d9\u05b4\u05e9\u05b0\u05b9\u05e8\u05b8\u05d0\u05b5\u05dc \u05d5\u05b7\u05ea\u05bc\u05b4\u05d8\u05bc\u05e9\u05c1 \u05d4\u05b7\u05de\u05bc\u05b4\u05dc\u05b0\u05d7\u05b8\u05de\u05b8\u05d4 \u05d5\u05b7\u05d9\u05bc\u05b4\u05e0\u05bc\u05b8\u05d2\u05b6\u05e3 \u05d9\u05b4\u05e9\u05b0\u05b9\u05e8\u05b8\u05d0\u05b5\u05dc \u05dc\u05b4\u05e4\u05b0\u05e0\u05b5\u05d9 \u05e4\u05b0\u05dc\u05b4\u05e9\u05c1\u05b0\u05ea\u05bc\u05b4\u05d9\u05dd \u05d5\u05b7\u05d9\u05bc\u05b7\u05db\u05bc\u05d5\u05bc \u05d1\u05b7\u05de\u05bc\u05b7\u05e2\u05b2\u05e8\u05b8\u05db\u05b8\u05d4 \u05d1\u05bc\u05b7\u05e9\u05bc\u05c2\u05b8\u05d3\u05b6\u05d4 \u05db\u05bc\u05b0\u05d0\u05b7\u05e8\u05b0\u05d1\u05bc\u05b7\u05e2\u05b7\u05ea \u05d0\u05b2\u05dc\u05b8\u05e4\u05b4\u05d9\u05dd \u05d0\u05b4\u05d9\u05e9\u05c1: \u05d2 \u05d5\u05b7\u05d9\u05bc\u05b8\u05d1\u05b9\u05d0 \u05d4\u05b8\u05e2\u05b8\u05dd \u05d0\u05b6\u05dc-\u05d4\u05b7\u05de\u05bc\u05b7\u05d7\u05b2\u05e0\u05b6\u05d4 \u05d5\u05b7\u05d9\u05bc\u05b9\u05d0\u05de\u05b0\u05e8\u05d5\u05bc \u05d6\u05b4\u05e7\u05b0\u05e0\u05b5\u05d9 \u05d9\u05b4\u05e9\u05b0\u05b9\u05e8\u05b8\u05d0\u05b5\u05dc \u05dc\u05b8\u05de\u05bc\u05b8\u05d4 \u05e0\u05b0\u05d2\u05b8\u05e4\u05b8\u05e0\u05d5\u05bc \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05d4\u05b7\u05d9\u05bc\u05d5\u05b9\u05dd \u05dc\u05b4\u05e4\u05b0\u05e0\u05b5\u05d9 \u05e4\u05b0\u05dc\u05b4\u05e9\u05c1\u05b0\u05ea\u05bc\u05b4\u05d9\u05dd \u05e0\u05b4\u05e7\u05b0\u05d7\u05b8\u05d4 \u05d0\u05b5\u05dc\u05b5\u05d9\u05e0\u05d5\u05bc \u05de\u05b4\u05e9\u05bc\u05c1\u05b4\u05dc\u05b9\u05d4 \u05d0\u05b6\u05ea-\u05d0\u05b2\u05e8\u05d5\u05b9\u05df \u05d1\u05bc\u05b0\u05e8\u05b4\u05d9\u05ea \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05d5\u05b0\u05d9\u05b8\u05d1\u05b9\u05d0 \u05d1\u05b0\u05e7\u05b4\u05e8\u05b0\u05d1\u05bc\u05b5\u05e0\u05d5\u05bc \u05d5\u05b0\u05d9\u05e9\u05c1\u05b4\u05e2\u05b5\u05e0\u05d5\u05bc \u05de\u05b4\u05db\u05bc\u05b7\u05e3 \u05d0\u05b9\u05d9\u05b0\u05d1\u05b5\u05d9\u05e0\u05d5\u05bc:<\/span> <span class=\"Character-Style-1\">4:1 Thus the word of Samuel came to all Israel. Now Israel went out to meet the Philistines in battle and camped beside Ebenezer while the Philistines camped in Aphek. 4:2 The Philistines drew up in battle array to meet Israel. When the battle spread, Israel was defeated before the Philistines who killed about four thousand men on the battlefield. 4:3 When the people came into the camp, the elders of Israel said, \u2018Why has the Lord defeated us today before the Philistines? Let us take to ourselves from Shiloh the ark of the covenant of the Lord, that it may come among us and deliver us from the power of our enemies.\u2019 4:4 So the people sent to Shiloh, and from there they carried the ark of the covenant of the Lord of hosts who sits above the cherubim; and the two sons of Eli, Hophni and Phinehas, were there with the ark of the covenant of God. (NASB) <\/span><span class=\"Std-Hebrew-English-Greek-Font\">Israel was defeated in <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">1 Samuel 4:1-3<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> and the people decided to bring the Ark of the Covenant up from Shiloh to the war hoping that God would help in their battle with the Philistines. Taking the <\/span><a id=\"_idIndexMarker001\"><\/a><span class=\"Std-Hebrew-English-Greek-Font\">Ark of the Covenant from Shiloh to the battle, Israel was again defeated because they forgot one most important thing. They had forgotten that God was not going to give them His power without their obedience to His commands. The most important aspect of this story is that the people thought they could live their lives as they pleased in opposition to God\u2019s instruction and make use of the Ark of the Covenant for their own purposes. They took the Ark of the Covenant for the purpose of manipulating God to help them appears to be a form of witchcraft. Have you ever done something righteous and then thought <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cthe Lord will favor me now, and I will be blessed?\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> Is this not something that parallels the question David is asking in the Psalm <\/span><span class=\"Hebrew-verse-text\">\u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05de\u05b4\u05d9-\u05d9\u05b8\u05d2\u05d5\u05bc\u05e8 \u05d1\u05bc\u05b0\u05d0\u05b8\u05d4\u05b3\u05dc\u05b6\u05da\u05b8 \u05de\u05b4\u05d9-\u05d9\u05b4\u05e9\u05c1\u05b0\u05db\u05bc\u05b9\u05df \u05d1\u05bc\u05b0\u05d4\u05b7\u05e8 \u05e7\u05b8\u05d3\u05b0\u05e9\u05c1\u05b6\u05da\u05b8<\/span> <span class=\"Character-Style-1\">15:1 O Lord, who may abide in Your tent? Who may dwell on Your holy hill? (NASB)<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> Who is able to dwell in the tent of the Lord and upon the holy hill where the Temple will be built? One does not dwell in the tent of the Lord or upon His Holy hill unless one lives in His righteousness and has an upright heart. The upright heart does not perform righteous deeds for the sole purpose of gaining favor before God in order to manipulate Him into working in our lives. The righteous live in righteousness and in justice, because the Lord God is Holy, Righteous, and Just and not for the sole purpose of obtaining something one needs. <\/span><\/p>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font\">David responds saying <\/span><span class=\"Hebrew-verse-text\">\u05d1 \u05d4\u05d5\u05b9\u05dc\u05b5\u05da\u05b0 \u05ea\u05bc\u05b8\u05de\u05b4\u05d9\u05dd \u05d5\u05bc\u05e4\u05b9\u05e2\u05b5\u05dc \u05e6\u05b6\u05d3\u05b6\u05e7 \u05d5\u05b0\u05d3\u05b9\u05d1\u05b5\u05e8 \u05d0\u05b1\u05de\u05b6\u05ea \u05d1\u05bc\u05b4\u05dc\u05b0\u05d1\u05b8\u05d1\u05d5\u05b9:<\/span> <span class=\"Character-Style-1\">15:2 He who walks with integrity, and works righteousness, And speaks truth in his heart. (NASB)<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> Those who speak truth in their hearts, live their lives devoted to the Lord Most High. It is only those who walk in integrity, and work righteousness, and speak the truth that are fit for communion with God and are able to abide in His tent and remain upon His Holy hill. <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Tehillim \/ Psalms 119:1-8<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> outlines what it means to live in integrity before the Lord.<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-5\"><span class=\"Hebrew-verse-text CharOverride-4\">\u05e1\u05e4\u05e8 \u05ea\u05d4\u05d9\u05dc\u05d9\u05dd \u05e4\u05e8\u05e7 \u05e7\u05d9\u05d8<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-5\"><span class=\"Hebrew-verse-text\">\u05d0 \u05d0\u05b7\u05e9\u05c1\u05b0\u05e8\u05b5\u05d9 \u05ea\u05b0\u05de\u05b4\u05d9\u05de\u05b5\u05d9-\u05d3\u05b8\u05e8\u05b6\u05da\u05b0 \u05d4\u05b7\u05d4\u05b9\u05dc\u05b0\u05db\u05b4\u05d9\u05dd \u05d1\u05bc\u05b0\u05ea\u05d5\u05b9\u05e8\u05b7\u05ea \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4: \u05d1 \u05d0\u05b7\u05e9\u05c1\u05b0\u05e8\u05b5\u05d9 \u05e0\u05b9\u05e6\u05b0\u05e8\u05b5\u05d9 \u05e2\u05b5\u05d3\u05b9\u05ea\u05b8\u05d9\u05d5 \u05d1\u05bc\u05b0\u05db\u05b8\u05dc-\u05dc\u05b5\u05d1 \u05d9\u05b4\u05d3\u05b0\u05e8\u05b0\u05e9\u05c1\u05d5\u05bc\u05d4\u05d5\u05bc: \u05d2 \u05d0\u05b7\u05e3 \u05dc\u05b9\u05d0-\u05e4\u05b8\u05e2\u05b2\u05dc\u05d5\u05bc \u05e2\u05b7\u05d5\u05b0\u05dc\u05b8\u05d4 \u05d1\u05bc\u05b4\u05d3\u05b0\u05e8\u05b8\u05db\u05b8\u05d9\u05d5 \u05d4\u05b8\u05dc\u05b8\u05db\u05d5\u05bc: \u05d3 \u05d0\u05b7\u05ea\u05bc\u05b8\u05d4 \u05e6\u05b4\u05d5\u05bc\u05b4\u05d9\u05ea\u05b8\u05d4 \u05e4\u05b4\u05e7\u05bc\u05bb\u05d3\u05b6\u05d9\u05da\u05b8 \u05dc\u05b4\u05e9\u05c1\u05b0\u05de\u05b9\u05e8 \u05de\u05b0\u05d0\u05b9\u05d3: \u05d4 \u05d0\u05b7\u05d7\u05b2\u05dc\u05b7\u05d9 \u05d9\u05b4\u05db\u05bc\u05b9\u05e0\u05d5\u05bc \u05d3\u05b0\u05e8\u05b8\u05db\u05b8\u05d9 \u05dc\u05b4\u05e9\u05c1\u05b0\u05de\u05b9\u05e8 \u05d7\u05bb\u05e7\u05bc\u05b6\u05d9\u05da\u05b8: \u05d5 \u05d0\u05b8\u05d6 \u05dc\u05b9\u05d0-\u05d0\u05b5\u05d1\u05d5\u05b9\u05e9\u05c1 \u05d1\u05bc\u05b0\u05d4\u05b7\u05d1\u05bc\u05b4\u05d9\u05d8\u05b4\u05d9 \u05d0\u05b6\u05dc-\u05db\u05bc\u05b8\u05dc-\u05de\u05b4\u05e6\u05b0\u05d5\u05b9\u05ea\u05b6\u05d9\u05da\u05b8: \u05d6 \u05d0\u05d5\u05b9\u05d3\u05b0\u05da\u05b8 \u05d1\u05bc\u05b0\u05d9\u05e9\u05c1\u05b6\u05e8 \u05dc\u05b5\u05d1\u05b8\u05d1 \u05d1\u05bc\u05b0\u05dc\u05b8\u05de\u05b0\u05d3\u05b4\u05d9 \u05de\u05b4\u05e9\u05c1\u05b0\u05e4\u05bc\u05b0\u05d8\u05b5\u05d9 \u05e6\u05b4\u05d3\u05b0\u05e7\u05b6\u05da\u05b8: \u05d7 \u05d0\u05b6\u05ea-\u05d7\u05bb\u05e7\u05bc\u05b6\u05d9\u05da\u05b8 \u05d0\u05b6\u05e9\u05c1\u05b0\u05de\u05b9\u05e8 \u05d0\u05b7\u05dc-\u05ea\u05bc\u05b7\u05e2\u05b7\u05d6\u05b0\u05d1\u05b5\u05e0\u05b4\u05d9 \u05e2\u05b7\u05d3-\u05de\u05b0\u05d0\u05b9\u05d3:<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-4\"><span class=\"Character-Style-1 CharOverride-13\">Tehillim \/ Psalms 119:1-8<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-4\"><span class=\"Character-Style-1\">119:1 How blessed are those whose way is blameless, Who walk in the law of the Lord. 119:2 How blessed are those who observe His testimonies, Who seek Him with all their heart. 119:3 They also do no unrighteousness; They walk in His ways. 119:4 You have ordained Your precepts, That we should keep them diligently. 119:5 Oh that my ways may be established To keep Your statutes! 119:6 Then I shall not be ashamed When I look upon all Your commandments. 119:7 I shall give thanks to You with uprightness of heart, When I learn Your righteous judgments. 119:8 I shall keep Your statutes; Do not forsake me utterly! (NASB)<\/span><\/p>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font CharOverride-4\">The Way Of Integrity (Tehillim \/ Psalms 119:1-8)<\/span><\/p>\n<ol>\n<li class=\"Numbered-list\"><span class=\"Std-Hebrew-English-Greek-Font\">To Walk In the Law Of the Lord, (119:1)<\/span><\/li>\n<li class=\"Numbered-list\"><span class=\"Std-Hebrew-English-Greek-Font\">To Observe His Testimonies, (119:2)<\/span><\/li>\n<li class=\"Numbered-list\"><span class=\"Std-Hebrew-English-Greek-Font\">To Seek Him With All The Heart, (119:2)<\/span><\/li>\n<li class=\"Numbered-list\"><span class=\"Std-Hebrew-English-Greek-Font\">To Do No Unrighteousness, (119:3)<\/span><\/li>\n<li class=\"Numbered-list\"><span class=\"Std-Hebrew-English-Greek-Font\">To Have No Reason To Be Ashamed, (119:6)<\/span><\/li>\n<li class=\"Numbered-list\"><span class=\"Std-Hebrew-English-Greek-Font\">To Pray With Uprightness Of Heart, (119:7)<\/span><\/li>\n<li class=\"Numbered-list\"><span class=\"Std-Hebrew-English-Greek-Font\">The Desire To Learn His Judgments, (119:7)<\/span><\/li>\n<li class=\"Numbered-list\"><span class=\"Std-Hebrew-English-Greek-Font\">The Resolve To Keep God\u2019s Statutes, (119:8)<\/span><\/li>\n<\/ol>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font\">Notice how we are instructed to walk in the Law of the Lord, to observe His testimonies, to seek God with all our heart, to not work unrighteousness and therefore having no reason to be ashamed, to pray with an upright heart, to have a desire to love God\u2019s judgments, and to be determined to keep God\u2019s statutes. In the list of the way of the righteous who walk in integrity, point #6 says to pray with an upright heart (<\/span><span class=\"Hebrew-verse-text\">\u05d0\u05d5\u05b9\u05d3\u05b0\u05da\u05b8 \u05d1\u05bc\u05b0\u05d9\u05e9\u05c1\u05b6\u05e8 \u05dc\u05b5\u05d1\u05b8\u05d1<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) the Hebrew text says <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cto give thanks with a straight heart.\u201d<\/span><\/p>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font\"> David continues quantifying the man who walks with integrity, works righteousness, and speaks truth in his heart, such a man does not slander, does not do evil to his neighbor, neither does he accuse or blame his friend for anything. <\/span><span class=\"Hebrew-verse-text\">\u05d2 \u05dc\u05b9\u05d0-\u05e8\u05b8\u05d2\u05b7\u05dc | \u05e2\u05b7\u05dc-\u05dc\u05b0\u05e9\u05c1\u05b9\u05e0\u05d5\u05b9 \u05dc\u05b9\u05d0-\u05e2\u05b8\u05e9\u05b8\u05b9\u05d4 \u05dc\u05b0\u05e8\u05b5\u05e2\u05b5\u05d4\u05d5\u05bc \u05e8\u05b8\u05e2\u05b8\u05d4 \u05d5\u05b0\u05d7\u05b6\u05e8\u05b0\u05e4\u05bc\u05b8\u05d4 \u05dc\u05b9\u05d0-\u05e0\u05b8\u05e9\u05b8\u05b9\u05d0 \u05e2\u05b7\u05dc-\u05e7\u05b0\u05e8\u05b9\u05d1\u05d5\u05b9:<\/span> <span class=\"Character-Style-1\">15:3 He does not slander with his tongue, Nor does evil to his neighbor, Nor takes up a reproach against his friend; (NASB)<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> The Hebrew phrase used <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cslander\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> or <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cgossip\u201d <\/span><span class=\"Std-Hebrew-English-Greek-Font\">is translated as <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cto not spy upon the tongue\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (<\/span><span class=\"Hebrew-verse-text\">\u05dc\u05b9\u05d0-\u05e8\u05b8\u05d2\u05b7\u05dc | \u05e2\u05b7\u05dc-\u05dc\u05b0\u05e9\u05c1\u05b9\u05e0\u05d5\u05b9<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) which means <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cone who reveals secrets.\u201d <\/span><span class=\"Std-Hebrew-English-Greek-Font\"> Information has been spied out and the goal is to reveal what has been learned to another. Slander, on the one hand, is false and injurious statements made about another (defamation), this is doing evil to another person. Gossip is <\/span><span class=\"Character-Style-1\">\u201cto talk about the private affairs of others, spread rumors\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> whether true or not, and is synonymous with a slanderer. In Romans, the Apostle Paul speaks about the sinful nature and lawlessness of mankind, saying how God poured out His wrath on those who rejected His instruction (Torah). Because they had turned away from God\u2019s instruction and guidance, He gave them over to their sinful natures. In the list of sins Paul gives we read about gossips and slanderers (<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Romans 1:29-32<\/span><span class=\"Std-Hebrew-English-Greek-Font\">). <\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-4\"><span class=\"Character-Style-1 CharOverride-13\">Romans 1:18-31<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-4\"><span class=\"Character-Style-1\">1:18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men who suppress the truth in unrighteousness, 1:19 because that which is known about God is evident within them; for God made it evident to them. 1:20 For since the creation of the world His invisible attributes, His eternal power and divine nature, have been clearly seen, being understood through what has been made, so that they are without excuse. 1:21 For even though they knew God, they did not honor Him as God or give thanks, but they became futile in their speculations, and their foolish heart was darkened. 1:22 Professing to be wise, they became fools, 1:23 and exchanged the glory of the incorruptible God for an image in the form of corruptible man and of birds and four-footed animals and crawling creatures. 1:24 Therefore God gave them over in the lusts of their hearts to impurity, so that their bodies would be dishonored among them. 1:25 For they exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen. 1:26 For this reason God gave them over to degrading passions; for their women exchanged the natural function for that which is unnatural, 1:27 and in the same way also the men abandoned the natural function of the woman and burned in their desire toward one another, men with men committing indecent acts and receiving in their own persons the due penalty of their error. 1:28 And just as they did not see fit to acknowledge God any longer, God gave them over to a depraved mind, to do those things which are not proper, 1:29 being filled with all unrighteousness, wickedness, greed, evil; full of envy, murder, strife, deceit, malice; they are gossips, 1:30 slanderers, haters of God, insolent, arrogant, boastful, inventors of evil, disobedient to parents, 1:31 without understanding, untrustworthy, unloving, unmerciful; 1:32 and although they know the ordinance of God, that those who practice such things are worthy of death, they not only do the same, but also give hearty approval to those who practice them. (NASB)<\/span><\/p>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font\">Based upon the Apostle Paul\u2019s commentary, we see from this passage how serious the <\/span><a id=\"_idIndexMarker002\"><\/a><span class=\"Std-Hebrew-English-Greek-Font\">sin of gossip is and that it characterizes those who are under the wrath of God. One of the things that destroys the body of believers is through gossip and slander, spreading rumors or secrets behind one\u2019s back. The Scriptures speak extensively on this topic.<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-4\"><span class=\"Std-Hebrew-English-Greek-Font CharOverride-13\">Vayikra \/ Leviticus 19:16<\/span><span class=\"Std-Hebrew-English-Greek-Font\">, <\/span><span class=\"Hebrew-verse-text\">\u05d8\u05d6 \u05dc\u05b9\u05d0-\u05ea\u05b5\u05dc\u05b5\u05da\u05b0 \u05e8\u05b8\u05db\u05b4\u05d9\u05dc \u05d1\u05bc\u05b0\u05e2\u05b7\u05de\u05bc\u05b6\u05d9\u05da\u05b8 \u05dc\u05b9\u05d0 \u05ea\u05b7\u05e2\u05b2\u05de\u05b9\u05d3 \u05e2\u05b7\u05dc-\u05d3\u05bc\u05b7\u05dd \u05e8\u05b5\u05e2\u05b6\u05da\u05b8 \u05d0\u05b2\u05e0\u05b4\u05d9 \u05d9\u05b0\u05d4\u05d5\u05b9\u05b8\u05d4:<\/span> <span class=\"Character-Style-1\">19:16 \u2018You shall not go about as a slanderer among your people, and you are not to act against the life of your neighbor; I am the Lord. (NASB)<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-4\"><span class=\"Std-Hebrew-English-Greek-Font CharOverride-13\">Mishley \/ Proverbs 11:13,<\/span> <span class=\"Hebrew-verse-text\">\u05d9\u05d2 \u05d4\u05d5\u05b9\u05dc\u05b5\u05da\u05b0 \u05e8\u05b8\u05db\u05b4\u05d9\u05dc \u05de\u05b0\u05d2\u05b7\u05dc\u05bc\u05b6\u05d4-\u05e1\u05bc\u05d5\u05b9\u05d3 \u05d5\u05b0\u05e0\u05b6\u05d0\u05b1\u05de\u05b7\u05df-\u05e8\u05d5\u05bc\u05d7\u05b7 \u05de\u05b0\u05db\u05b7\u05e1\u05bc\u05b6\u05d4 \u05d3\u05b8\u05d1\u05b8\u05e8:<\/span> <span class=\"Character-Style-1\">11:13 He who goes about as a talebearer reveals secrets, But he who is trustworthy conceals a matter. (NASB)<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-4\"><span class=\"Std-Hebrew-English-Greek-Font CharOverride-13\">Mishley \/ Proverbs 16:28<\/span><span class=\"Std-Hebrew-English-Greek-Font\">, <\/span><span class=\"Hebrew-verse-text\">\u05db\u05d7 \u05d0\u05b4\u05d9\u05e9\u05c1 \u05ea\u05bc\u05b7\u05d4\u05b0\u05e4\u05bc\u05bb\u05db\u05d5\u05b9\u05ea \u05d9\u05b0\u05e9\u05c1\u05b7\u05dc\u05bc\u05b7\u05d7 \u05de\u05b8\u05d3\u05d5\u05b9\u05df \u05d5\u05b0\u05e0\u05b4\u05e8\u05b0\u05d2\u05bc\u05b8\u05df \u05de\u05b7\u05e4\u05b0\u05e8\u05b4\u05d9\u05d3 \u05d0\u05b7\u05dc\u05bc\u05d5\u05bc\u05e3:<\/span> <span class=\"Character-Style-1\">16:28 A perverse man spreads strife, And a slanderer separates intimate friends. (NASB)<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-4\"><span class=\"Std-Hebrew-English-Greek-Font CharOverride-13\">Mishley \/ Proverbs 20:19<\/span><span class=\"Std-Hebrew-English-Greek-Font\">, <\/span><span class=\"Hebrew-verse-text\">\u05d9\u05d8 \u05d2\u05bc\u05d5\u05b9\u05dc\u05b6\u05d4-\u05e1\u05bc\u05d5\u05b9\u05d3 \u05d4\u05d5\u05b9\u05dc\u05b5\u05da\u05b0 \u05e8\u05b8\u05db\u05b4\u05d9\u05dc \u05d5\u05bc\u05dc\u05b0\u05e4\u05b9\u05ea\u05b6\u05d4 \u05e9\u05b0\u05b9\u05e4\u05b8\u05ea\u05b8\u05d9\u05d5 \u05dc\u05b9\u05d0 \u05ea\u05b4\u05ea\u05b0\u05e2\u05b8\u05e8\u05b8\u05d1:<\/span> <span class=\"Character-Style-1\">20:19 He who goes about as a slanderer reveals secrets, Therefore do not associate with a gossip. (NASB)<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-4\"><span class=\"Std-Hebrew-English-Greek-Font CharOverride-13\">Jeremiah 6:28<\/span><span class=\"Std-Hebrew-English-Greek-Font\">, <\/span><span class=\"Hebrew-verse-text\">\u05db\u05d7 \u05db\u05bc\u05bb\u05dc\u05bc\u05b8\u05dd \u05e1\u05b8\u05e8\u05b5\u05d9 \u05e1\u05d5\u05b9\u05e8\u05b0\u05e8\u05b4\u05d9\u05dd \u05d4\u05b9\u05dc\u05b0\u05db\u05b5\u05d9 \u05e8\u05b8\u05db\u05b4\u05d9\u05dc \u05e0\u05b0\u05d7\u05e9\u05c1\u05b6\u05ea \u05d5\u05bc\u05d1\u05b7\u05e8\u05b0\u05d6\u05b6\u05dc \u05db\u05bc\u05bb\u05dc\u05bc\u05b8\u05dd \u05de\u05b7\u05e9\u05c1\u05b0\u05d7\u05b4\u05d9\u05ea\u05b4\u05d9\u05dd \u05d4\u05b5\u05de\u05bc\u05b8\u05d4:<\/span> <span class=\"Character-Style-1\">6:28 All of them are stubbornly rebellious, Going about as a talebearer. They are bronze and iron; They, all of them, are corrupt. (NASB)<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-4\"><span class=\"Std-Hebrew-English-Greek-Font CharOverride-13\">Jeremiah 9:4-6,<\/span> <span class=\"Hebrew-verse-text\">\u05d2 \u05d0\u05b4\u05d9\u05e9\u05c1 \u05de\u05b5\u05e8\u05b5\u05e2\u05b5\u05d4\u05d5\u05bc \u05d4\u05b4\u05e9\u05bc\u05c1\u05b8\u05de\u05b5\u05e8\u05d5\u05bc \u05d5\u05b0\u05e2\u05b7\u05dc-\u05db\u05bc\u05b8\u05dc-\u05d0\u05b8\u05d7 \u05d0\u05b7\u05dc-\u05ea\u05bc\u05b4\u05d1\u05b0\u05d8\u05b8\u05d7\u05d5\u05bc \u05db\u05bc\u05b4\u05d9 \u05db\u05b8\u05dc-\u05d0\u05b8\u05d7 \u05e2\u05b8\u05e7\u05d5\u05b9\u05d1 \u05d9\u05b7\u05e2\u05b0\u05e7\u05b9\u05d1 \u05d5\u05b0\u05db\u05b8\u05dc-\u05e8\u05b5\u05e2\u05b7 \u05e8\u05b8\u05db\u05b4\u05d9\u05dc \u05d9\u05b7\u05d4\u05b2\u05dc\u05b9\u05da\u05b0: \u05d3 \u05d5\u05b0\u05d0\u05b4\u05d9\u05e9\u05c1 \u05d1\u05bc\u05b0\u05e8\u05b5\u05e2\u05b5\u05d4\u05d5\u05bc \u05d9\u05b0\u05d4\u05b8\u05ea\u05b5\u05dc\u05bc\u05d5\u05bc \u05d5\u05b6\u05d0\u05b1\u05de\u05b6\u05ea \u05dc\u05b9\u05d0 \u05d9\u05b0\u05d3\u05b7\u05d1\u05bc\u05b5\u05e8\u05d5\u05bc \u05dc\u05b4\u05de\u05bc\u05b0\u05d3\u05d5\u05bc \u05dc\u05b0\u05e9\u05c1\u05d5\u05b9\u05e0\u05b8\u05dd \u05d3\u05bc\u05b7\u05d1\u05bc\u05b6\u05e8-\u05e9\u05c1\u05b6\u05e7\u05b6\u05e8 \u05d4\u05b7\u05e2\u05b2\u05d5\u05b5\u05d4 \u05e0\u05b4\u05dc\u05b0\u05d0\u05d5\u05bc: \u05d4 \u05e9\u05c1\u05b4\u05d1\u05b0\u05ea\u05bc\u05b0\u05da\u05b8 \u05d1\u05bc\u05b0\u05ea\u05d5\u05b9\u05da\u05b0 \u05de\u05b4\u05e8\u05b0\u05de\u05b8\u05d4 \u05d1\u05bc\u05b0\u05de\u05b4\u05e8\u05b0\u05de\u05b8\u05d4 \u05de\u05b5\u05d0\u05b2\u05e0\u05d5\u05bc \u05d3\u05b7\u05e2\u05b7\u05ea-\u05d0\u05d5\u05b9\u05ea\u05b4\u05d9 \u05e0\u05b0\u05d0\u05bb\u05dd-\u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4:<\/span> <span class=\"Character-Style-1\">9:4 \u2018Let everyone be on guard against his neighbor, And do not trust any brother; Because every brother deals craftily, And every neighbor goes about as a slanderer. 9:5 \u2018Everyone deceives his neighbor And does not speak the truth, They have taught their tongue to speak lies; They weary themselves committing iniquity. 9:6 \u2018Your dwelling is in the midst of deceit; Through deceit they refuse to know Me,\u2019 declares the Lord. (NASB)<\/span><\/p>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font\">The Torah says in <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Vayikra \/ Leviticus 19:16<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (Parashat Kedoshim) to not go (walk) as a <\/span><span class=\"Character-Style-1\">\u201c<\/span><a id=\"_idIndexMarker003\"><\/a><span class=\"Character-Style-1\">slanderer\/gossip\u201d <\/span><span class=\"Std-Hebrew-English-Greek-Font\">using the word <\/span><span class=\"Hebrew-verse-text\">\u05e8\u05b8\u05db\u05b4\u05d9\u05dc<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> which means <\/span><span class=\"Character-Style-1\">\u201cgossip\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> or <\/span><span class=\"Character-Style-1\">\u201cslanderer.\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> Other places in Scripture, we find the same word, in <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Mishley \/ Proverbs 11:13, 20:19, and Jeremiah 6:28<\/span><span class=\"Std-Hebrew-English-Greek-Font\">. <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Mishley \/ Proverbs 16:28<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> says the slanderer is a <\/span><span class=\"Character-Style-1\">\u201cgrumbler who is a champion of separation.\u201d <\/span><span class=\"Std-Hebrew-English-Greek-Font\"> Here King Solomon describes the slanderer as a grumbler or quarrelsome (<\/span><span class=\"Hebrew-verse-text\">\u05d5\u05b0\u05e0\u05b4\u05e8\u05b0\u05d2\u05bc\u05b8\u05df<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) person who desires to cause separation and he is a champion of this. <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Jeremiah 9:4-6 <\/span><span class=\"Std-Hebrew-English-Greek-Font\">states to be on guard because every brother deals craftily and goes about slandering, the one who deceives his neighbor does not speak the truth and have taught their tongues to lie. The slanderer wearies themselves committing iniquity. This is consistent with one who learns a secret and then goes about working to reveal the secret to others. How are we to avoid gossip? According to the Scriptures, we are to not associate ourselves with someone who is a known gossip (<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Mishley \/ Proverbs 20:19<\/span><span class=\"Std-Hebrew-English-Greek-Font\">). When someone starts a conversation to commit gossip, change the subject. If you have fallen into the habit of gossiping, ask the Lord to change your heart. <\/span><\/p>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font\"> David continues saying concerning the righteous <\/span><span class=\"Hebrew-verse-text\">\u05d3 \u05e0\u05b4\u05d1\u05b0\u05d6\u05b6\u05d4 | \u05d1\u05bc\u05b0\u05e2\u05b5\u05d9\u05e0\u05b8\u05d9\u05d5 \u05e0\u05b4\u05de\u05b0\u05d0\u05b8\u05e1 \u05d5\u05b0\u05d0\u05b6\u05ea-\u05d9\u05b4\u05e8\u05b0\u05d0\u05b5\u05d9 \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05d9\u05b0\u05db\u05b7\u05d1\u05bc\u05b5\u05d3 \u05e0\u05b4\u05e9\u05c1\u05b0\u05d1\u05bc\u05b7\u05e2 \u05dc\u05b0\u05d4\u05b8\u05e8\u05b7\u05e2 \u05d5\u05b0\u05dc\u05b9\u05d0 \u05d9\u05b8\u05de\u05b9\u05e8:<\/span> <span class=\"Character-Style-1\">15:4 In whose eyes a reprobate is despised, But who honors those who fear the Lord; He swears to his own hurt and does not change; (NASB)<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> The Hebrew text says literally<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\"> \u201cdespise in his eyes the despicable (reprobate)\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (<\/span><span class=\"Hebrew-verse-text\">\u05e0\u05b4\u05d1\u05b0\u05d6\u05b6\u05d4 | \u05d1\u05bc\u05b0\u05e2\u05b5\u05d9\u05e0\u05b8\u05d9\u05d5 \u05e0\u05b4\u05de\u05b0\u05d0\u05b8\u05e1<\/span><span class=\"Std-Hebrew-English-Greek-Font\">). According to Easton\u2019s Dictionary, the reprobate man is <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cthat which is rejected on account of its own worthlessness (Jeremiah 6:30 and Hebrews 6:8). This word is also used with reference to persons cast away or rejected because they have failed to make use of opportunities offered them (1 Corinthians 9:27 and 2 Corinthians 13:5-7).\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> According to the Concise Oxford English Dictionary , the reprobate is <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201can unprincipled person, according to Calvinism, a sinner who is not of the elect and is predestined to damnation.\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> For an individual to be reprobate means that they have been rejected by God. They are rejected because they first rejected Him. There is a knowing willful refusal to believe and obey and honor God in the life of a reprobate. The Aramaic Targum states <\/span><span class=\"Hebrew-verse-text\">\u05d3 \u05d3\u05e9\u05d8 \u05d1\u05d0\u05e0\u05e4\u05d5\u05d9 \u05d1\u05e1\u05d9\u05e8 \u05d5\u05d9\u05ea \u05d3\u05d7\u05dc\u05d9\u05d0 \u05d3\u05d9\u05d4\u05d5\u05d4 \u05de\u05d5\u05e7\u05d9\u05e8 \u05d3\u05d9\u05d5\u05de\u05d9 \u05dc\u05d0\u05d1\u05d0\u05e9\u05d0 \u05dc\u05d2\u05e8\u05de\u05d9\u05d4 \u05d5\u05dc\u05d0 \u05de\u05e9\u05dc\u05d7\u05e3 \u05d9\u05e4\u05e8\u05d2\u05c3<\/span> <span class=\"Character-Style-1\">15:4 Who despises the contemptible to his face, but honors those who fear the Lord; who will swear to do harm to himself and does not change. (EMC) <\/span><span class=\"Std-Hebrew-English-Greek-Font\">The Septuagint (LXX) states <\/span><span lang=\"he-IL\">15:4 \u1f10\u03be\u03bf\u03c5\u03b4\u03ad\u03bd\u03c9\u03c4\u03b1\u03b9 \u1f10\u03bd\u03ce\u03c0\u03b9\u03bf\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03c0\u03bf\u03bd\u03b7\u03c1\u03b5\u03c5\u03cc\u03bc\u03b5\u03bd\u03bf\u03c2 \u03c4\u03bf\u1f7a\u03c2 \u03b4\u1f72 \u03c6\u03bf\u03b2\u03bf\u03c5\u03bc\u03ad\u03bd\u03bf\u03c5\u03c2 \u03ba\u03cd\u03c1\u03b9\u03bf\u03bd \u03b4\u03bf\u03be\u03ac\u03b6\u03b5\u03b9 \u1f41 \u1f40\u03bc\u03bd\u03cd\u03c9\u03bd \u03c4\u1ff7 \u03c0\u03bb\u03b7\u03c3\u03af\u03bf\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03ba\u03b1\u1f76 \u03bf\u1f50\u03ba \u1f00\u03b8\u03b5\u03c4\u1ff6\u03bd<\/span> <span class=\"Character-Style-1\">15:4 In his sight an evil-worker is set at nought, but he honours them that fear the Lord. He swears to his neighbour, and disappoints him not. (LXX) <\/span><span class=\"Std-Hebrew-English-Greek-Font\">The Aramaic translation appears to say God despises the contemptible to his face. The Greek translation says <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cin his\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> sight, the lower case \u201chis\u201d suggests that the translators believed this is a reference to the righteous, the righteous are to <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cset at nought (nothing)\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> the worker of evil. The worker of evil does not want to hear the way of God, they do not want the peace of God. They have had the opportunity to know the Lord, to walk in His ways to experience His rest, but have instead chosen to go their own ways, to dwell in their own places, in lies, untruths, slandering and gossips. The Apostle Paul described the reprobate in <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Romans 1:28-32<\/span><span class=\"Std-Hebrew-English-Greek-Font\">.<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-4\"><span class=\"Character-Style-1 CharOverride-13\">Romans 1:28-32 <\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-4\"><span class=\"Character-Style-1\">1:28 And just as they did not see fit to acknowledge God any longer, God gave them over to a depraved mind, to do those things which are not proper, 1:29 being filled with all unrighteousness, wickedness, greed, evil; full of envy, murder, strife, deceit, malice; they are gossips, 1:30 slanderers, haters of God, insolent, arrogant, boastful, inventors of evil, disobedient to parents, 1:31 without understanding, untrustworthy, unloving, unmerciful; 1:32 and although they know the ordinance of God, that those who practice such things are worthy of death, they not only do the same, but also give hearty approval to those who practice them. (NASB)<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-4\"><span class=\"CharOverride-14\">28<\/span>\u03ba\u03b1\u1f76 \u03ba\u03b1\u03b8\u1f7c\u03c2 \u03bf\u1f50\u03ba \u1f10\u03b4\u03bf\u03ba\u1f77\u03bc\u03b1\u03c3\u03b1\u03bd \u03c4\u1f78\u03bd \u03b8\u03b5\u1f78\u03bd \u1f14\u03c7\u03b5\u03b9\u03bd \u1f10\u03bd \u1f10\u03c0\u03b9\u03b3\u03bd\u1f7d\u03c3\u03b5\u03b9, \u03c0\u03b1\u03c1\u1f73\u03b4\u03c9\u03ba\u03b5\u03bd \u03b1\u1f50\u03c4\u03bf\u1f7a\u03c2 \u1f41 \u03b8\u03b5\u1f78\u03c2 \u03b5\u1f30\u03c2 \u1f00\u03b4\u1f79\u03ba\u03b9\u03bc\u03bf\u03bd \u03bd\u03bf\u1fe6\u03bd, \u03c0\u03bf\u03b9\u03b5\u1fd6\u03bd \u03c4\u1f70 \u03bc\u1f74 \u03ba\u03b1\u03b8\u1f75\u03ba\u03bf\u03bd\u03c4\u03b1, <span class=\"CharOverride-14\">29<\/span>\u03c0\u03b5\u03c0\u03bb\u03b7\u03c1\u03c9\u03bc\u1f73\u03bd\u03bf\u03c5\u03c2 \u03c0\u1f71\u03c3\u1fc3 \u1f00\u03b4\u03b9\u03ba\u1f77\u1fb3 \u03c0\u03bf\u03bd\u03b7\u03c1\u1f77\u1fb3 \u03c0\u03bb\u03b5\u03bf\u03bd\u03b5\u03be\u1f77\u1fb3 \u03ba\u03b1\u03ba\u1f77\u1fb3, \u03bc\u03b5\u03c3\u03c4\u03bf\u1f7a\u03c2 \u03c6\u03b8\u1f79\u03bd\u03bf\u03c5 \u03c6\u1f79\u03bd\u03bf\u03c5 \u1f14\u03c1\u03b9\u03b4\u03bf\u03c2 \u03b4\u1f79\u03bb\u03bf\u03c5 \u03ba\u03b1\u03ba\u03bf\u03b7\u03b8\u03b5\u1f77\u03b1\u03c2, \u03c8\u03b9\u03b8\u03c5\u03c1\u03b9\u03c3\u03c4\u1f71\u03c2, <span class=\"CharOverride-14\">30<\/span>\u03ba\u03b1\u03c4\u03b1\u03bb\u1f71\u03bb\u03bf\u03c5\u03c2, \u03b8\u03b5\u03bf\u03c3\u03c4\u03c5\u03b3\u03b5\u1fd6\u03c2, \u1f51\u03b2\u03c1\u03b9\u03c3\u03c4\u1f71\u03c2, \u1f51\u03c0\u03b5\u03c1\u03b7\u03c6\u1f71\u03bd\u03bf\u03c5\u03c2, \u1f00\u03bb\u03b1\u03b6\u1f79\u03bd\u03b1\u03c2, \u1f10\u03c6\u03b5\u03c5\u03c1\u03b5\u03c4\u1f70\u03c2 \u03ba\u03b1\u03ba\u1ff6\u03bd, \u03b3\u03bf\u03bd\u03b5\u1fe6\u03c3\u03b9\u03bd \u1f00\u03c0\u03b5\u03b9\u03b8\u03b5\u1fd6\u03c2, <span class=\"CharOverride-14\">31<\/span>\u1f00\u03c3\u03c5\u03bd\u1f73\u03c4\u03bf\u03c5\u03c2, \u1f00\u03c3\u03c5\u03bd\u03b8\u1f73\u03c4\u03bf\u03c5\u03c2, \u1f00\u03c3\u03c4\u1f79\u03c1\u03b3\u03bf\u03c5\u03c2, \u1f00\u03bd\u03b5\u03bb\u03b5\u1f75\u03bc\u03bf\u03bd\u03b1\u03c2: <span class=\"CharOverride-14\">32<\/span>\u03bf\u1f35\u03c4\u03b9\u03bd\u03b5\u03c2 \u03c4\u1f78 \u03b4\u03b9\u03ba\u03b1\u1f77\u03c9\u03bc\u03b1 \u03c4\u03bf\u1fe6 \u03b8\u03b5\u03bf\u1fe6 \u1f10\u03c0\u03b9\u03b3\u03bd\u1f79\u03bd\u03c4\u03b5\u03c2, \u1f45\u03c4\u03b9 \u03bf\u1f31 \u03c4\u1f70 \u03c4\u03bf\u03b9\u03b1\u1fe6\u03c4\u03b1 \u03c0\u03c1\u1f71\u03c3\u03c3\u03bf\u03bd\u03c4\u03b5\u03c2 \u1f04\u03be\u03b9\u03bf\u03b9 \u03b8\u03b1\u03bd\u1f71\u03c4\u03bf\u03c5 \u03b5\u1f30\u03c3\u1f77\u03bd, \u03bf\u1f50 \u03bc\u1f79\u03bd\u03bf\u03bd \u03b1\u1f50\u03c4\u1f70 \u03c0\u03bf\u03b9\u03bf\u1fe6\u03c3\u03b9\u03bd \u1f00\u03bb\u03bb\u1f70 \u03ba\u03b1\u1f76 \u03c3\u03c5\u03bd\u03b5\u03c5\u03b4\u03bf\u03ba\u03bf\u1fe6\u03c3\u03b9\u03bd \u03c4\u03bf\u1fd6\u03c2 \u03c0\u03c1\u1f71\u03c3\u03c3\u03bf\u03c5\u03c3\u03b9\u03bd.<\/p>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font\">It is interesting reading through Paul\u2019s exhortation, in <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-13\">Romans 1:32<\/span><span class=\"Std-Hebrew-English-Greek-Font\">, he says that \u201c<\/span><span class=\"Character-Style-1\">and although they know the ordinance of God, that those who practice such things are worthy of death, they not only do the same, but also give hearty approval to those who practice them.<\/span><span class=\"Std-Hebrew-English-Greek-Font\">\u201d These are not individuals who never had an opportunity to know the Lord, rather, these are persons who believe their way is better than God\u2019s way. These are people who have made a conscious, deliberate choice to walk contrary to the will of God. Paul wrote further on this topic saying in <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">2 Timothy 3:1-5, 3:1 But realize this, that in the last days difficult times will come.<\/span><\/p>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">3:2 For men will be lovers of self, lovers of money, boastful, arrogant, revilers, disobedient to parents, ungrateful, unholy, 3:3 unloving, irreconcilable, malicious gossips, without self-control, brutal, haters of good, 3:4 treacherous, reckless, conceited, lovers of pleasure rather than lovers of God, 3:5 holding to a form of godliness, although they have denied its power; Avoid such men as these. (NASB)<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> Men will be lovers of themselves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, without natural affection, false accusers, incontinent, fierce, despisers of those who do good, traitors, high minded, lovers of pleasures more than lovers of God, and having a form of godliness yet denying the power therefore. Paul says to turn away from such people. It may very well be that Paul had <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Tehillim \/ Psalms 15 <\/span><span class=\"Std-Hebrew-English-Greek-Font\">in mind while writing in <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">2 Timothy 3<\/span><span class=\"Std-Hebrew-English-Greek-Font\">. David says the righteous despise the reprobate (<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">person who is morally unprincipled<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) and honor those who fear the Lord. He continues saying that the way of the righteous is to do what is right even if it means that swearing by the truth one is financially hurt. Doing right and standing for the truth even if the truth hurts us, this is the way of the righteous. <\/span><\/p>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font\"> David also says that such a righteous man does not lend money at interest and does not take a bribe against those who are innocent, <\/span><span class=\"Hebrew-verse-text\">\u05d4 \u05db\u05bc\u05b7\u05e1\u05b0\u05e4\u05bc\u05d5\u05b9 | \u05dc\u05b9\u05d0-\u05e0\u05b8\u05ea\u05b7\u05df \u05d1\u05bc\u05b0\u05e0\u05b6\u05e9\u05c1\u05b6\u05da\u05b0 \u05d5\u05b0\u05e9\u05c1\u05b9\u05d7\u05b7\u05d3 \u05e2\u05b7\u05dc-\u05e0\u05b8\u05e7\u05b4\u05d9 \u05dc\u05b9\u05d0-\u05dc\u05b8\u05e7\u05b8\u05d7 \u05e2\u05b9\u05e9\u05b5\u05b9\u05d4 \u05d0\u05b5\u05dc\u05bc\u05b6\u05d4 \u05dc\u05b9\u05d0 \u05d9\u05b4\u05de\u05bc\u05d5\u05b9\u05d8 \u05dc\u05b0\u05e2\u05d5\u05b9\u05dc\u05b8\u05dd:<\/span><span class=\"Character-Style-1\"> 15:5 He does not put out his money at interest, Nor does he take a bribe against the innocent. He who does these things will never be shaken. (NASB) <\/span><span class=\"Std-Hebrew-English-Greek-Font\">The first half of <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Tehillim \/ Psalms 15:5<\/span><span class=\"Std-Hebrew-English-Greek-Font\">, David\u2019s words appear to be derived from <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Devarim \/ Deuteronomy 23:19<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> that says <\/span><span class=\"Hebrew-verse-text\">\u05db \u05dc\u05b9\u05d0-\u05ea\u05b7\u05e9\u05bc\u05c1\u05b4\u05d9\u05da\u05b0 \u05dc\u05b0\u05d0\u05b8\u05d7\u05b4\u05d9\u05da\u05b8 \u05e0\u05b6\u05e9\u05c1\u05b6\u05da\u05b0 \u05db\u05bc\u05b6\u05e1\u05b6\u05e3 \u05e0\u05b6\u05e9\u05c1\u05b6\u05da\u05b0 \u05d0\u05b9\u05db\u05b6\u05dc \u05e0\u05b6\u05e9\u05c1\u05b6\u05da\u05b0 \u05db\u05bc\u05b8\u05dc-\u05d3\u05bc\u05b8\u05d1\u05b8\u05e8 \u05d0\u05b2\u05e9\u05c1\u05b6\u05e8 \u05d9\u05b4\u05e9\u05bc\u05c1\u05b8\u05da\u05b0:<\/span> <span class=\"Character-Style-1\">23:19 \u2018You shall not charge interest to your countrymen: interest on money, food, or anything that may be loaned at interest. (NASB)<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> Moshe addressed this issue in the Torah regarding how the children of Israel are to handle loaned money to their brothers. The law states that <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cif you lend money to one of my people among you who is needy, do not be like a moneylender, charge him no interest\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Shemot \/ Exodus 22:25<\/span><span class=\"Std-Hebrew-English-Greek-Font\">). The prohibition against charging interest here is drawn in parallel to the one who walks righteously before the Lord. Why does David parallel the righteous with charging interest? The reason is the prohibition against charging interested also included <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cfood or anything else that may earn interest\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Devarim \/ Deuteronomy 23:19<\/span><span class=\"Std-Hebrew-English-Greek-Font\">). When giving food to the poor, we do not expect anything back in return. The reason being, an interest bearing loan, whether money or food, would only exacerbate the plight of the poor. The Lord God promised a blessing on the gracious lender that would surpass any interest that a person would make from a loan. Yeshua also taught on this topic in the Gospel of Matthew saying <\/span><span class=\"CharOverride-14\">42<\/span>\u03c4\u1ff7 \u03b1\u1f30\u03c4\u03bf\u1fe6\u03bd\u03c4\u1f77 \u03c3\u03b5 \u03b4\u1f79\u03c2, \u03ba\u03b1\u1f76 \u03c4\u1f78\u03bd \u03b8\u1f73\u03bb\u03bf\u03bd\u03c4\u03b1 \u1f00\u03c0\u1f78 \u03c3\u03bf\u1fe6 \u03b4\u03b1\u03bd\u1f77\u03c3\u03b1\u03c3\u03b8\u03b1\u03b9 \u03bc\u1f74 \u1f00\u03c0\u03bf\u03c3\u03c4\u03c1\u03b1\u03c6\u1fc7\u03c2 <span class=\"Character-Style-1\">5:42 \u2018Give to him who asks of you, and do not turn away from him who wants to borrow from you. (NASB)<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-4\"><span class=\"Character-Style-1 CharOverride-13\">Matthew 5:39-44<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-4\"><span class=\"Character-Style-1\">5:39 \u2018But I say to you, do not resist an evil person; but whoever slaps you on your right cheek, turn the other to him also. 5:40 \u2018If anyone wants to sue you and take your shirt, let him have your coat also. 5:41 \u2018Whoever forces you to go one mile, go with him two. 5:42 \u2018Give to him who asks of you, and do not turn away from him who wants to borrow from you. 5:43 \u2018You have heard that it was said, \u2018You shall love your neighbor and hate your enemy.\u2019 5:44 \u2018But I say to you, love your enemies and pray for those who persecute you,(NASB) <\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-4\"><span class=\"CharOverride-14\">39<\/span>\u1f10\u03b3\u1f7c \u03b4\u1f72 \u03bb\u1f73\u03b3\u03c9 \u1f51\u03bc\u1fd6\u03bd \u03bc\u1f74 \u1f00\u03bd\u03c4\u03b9\u03c3\u03c4\u1fc6\u03bd\u03b1\u03b9 \u03c4\u1ff7 \u03c0\u03bf\u03bd\u03b7\u03c1\u1ff7: \u1f00\u03bb\u03bb\u2019 \u1f45\u03c3\u03c4\u03b9\u03c2 \u03c3\u03b5 \u1fe5\u03b1\u03c0\u1f77\u03b6\u03b5\u03b9 \u03b5\u1f30\u03c2 \u03c4\u1f74\u03bd \u03b4\u03b5\u03be\u03b9\u1f70\u03bd \u03c3\u03b9\u03b1\u03b3\u1f79\u03bd\u03b1 [\u03c3\u03bf\u03c5], \u03c3\u03c4\u03c1\u1f73\u03c8\u03bf\u03bd \u03b1\u1f50\u03c4\u1ff7 \u03ba\u03b1\u1f76 \u03c4\u1f74\u03bd \u1f04\u03bb\u03bb\u03b7\u03bd: <span class=\"CharOverride-14\">40<\/span>\u03ba\u03b1\u1f76 \u03c4\u1ff7 \u03b8\u1f73\u03bb\u03bf\u03bd\u03c4\u1f77 \u03c3\u03bf\u03b9 \u03ba\u03c1\u03b9\u03b8\u1fc6\u03bd\u03b1\u03b9 \u03ba\u03b1\u1f76 \u03c4\u1f78\u03bd \u03c7\u03b9\u03c4\u1ff6\u03bd\u1f71 \u03c3\u03bf\u03c5 \u03bb\u03b1\u03b2\u03b5\u1fd6\u03bd, \u1f04\u03c6\u03b5\u03c2 \u03b1\u1f50\u03c4\u1ff7 \u03ba\u03b1\u1f76 \u03c4\u1f78 \u1f31\u03bc\u1f71\u03c4\u03b9\u03bf\u03bd: <span class=\"CharOverride-14\">41<\/span>\u03ba\u03b1\u1f76 \u1f45\u03c3\u03c4\u03b9\u03c2 \u03c3\u03b5 \u1f00\u03b3\u03b3\u03b1\u03c1\u03b5\u1f7b\u03c3\u03b5\u03b9 \u03bc\u1f77\u03bb\u03b9\u03bf\u03bd \u1f15\u03bd, \u1f55\u03c0\u03b1\u03b3\u03b5 \u03bc\u03b5\u03c4\u2019 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03b4\u1f7b\u03bf. <span class=\"CharOverride-14\">42<\/span>\u03c4\u1ff7 \u03b1\u1f30\u03c4\u03bf\u1fe6\u03bd\u03c4\u1f77 \u03c3\u03b5 \u03b4\u1f79\u03c2, \u03ba\u03b1\u1f76 \u03c4\u1f78\u03bd \u03b8\u1f73\u03bb\u03bf\u03bd\u03c4\u03b1 \u1f00\u03c0\u1f78 \u03c3\u03bf\u1fe6 \u03b4\u03b1\u03bd\u1f77\u03c3\u03b1\u03c3\u03b8\u03b1\u03b9 \u03bc\u1f74 \u1f00\u03c0\u03bf\u03c3\u03c4\u03c1\u03b1\u03c6\u1fc7\u03c2. <span class=\"CharOverride-14\">43<\/span>\u1f28\u03ba\u03bf\u1f7b\u03c3\u03b1\u03c4\u03b5 \u1f45\u03c4\u03b9 \u1f10\u03c1\u03c1\u1f73\u03b8\u03b7, \u1f08\u03b3\u03b1\u03c0\u1f75\u03c3\u03b5\u03b9\u03c2 \u03c4\u1f78\u03bd \u03c0\u03bb\u03b7\u03c3\u1f77\u03bf\u03bd \u03c3\u03bf\u03c5 \u03ba\u03b1\u1f76 \u03bc\u03b9\u03c3\u1f75\u03c3\u03b5\u03b9\u03c2 \u03c4\u1f78\u03bd \u1f10\u03c7\u03b8\u03c1\u1f79\u03bd \u03c3\u03bf\u03c5. <span class=\"CharOverride-14\">44<\/span>\u1f10\u03b3\u1f7c \u03b4\u1f72 \u03bb\u1f73\u03b3\u03c9 \u1f51\u03bc\u1fd6\u03bd, \u1f00\u03b3\u03b1\u03c0\u1fb6\u03c4\u03b5 \u03c4\u03bf\u1f7a\u03c2 \u1f10\u03c7\u03b8\u03c1\u03bf\u1f7a\u03c2 \u1f51\u03bc\u1ff6\u03bd \u03ba\u03b1\u1f76 \u03c0\u03c1\u03bf\u03c3\u03b5\u1f7b\u03c7\u03b5\u03c3\u03b8\u03b5 \u1f51\u03c0\u1f72\u03c1 \u03c4\u1ff6\u03bd \u03b4\u03b9\u03c9\u03ba\u1f79\u03bd\u03c4\u03c9\u03bd \u1f51\u03bc\u1fb6\u03c2<\/p>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font\">The principle that is being taught here in <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Matthew 5:39-44<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> is that even our enemies in their time of need, we should lend to them and do so not expecting anything in return (<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Luke 6:35<\/span><span class=\"Std-Hebrew-English-Greek-Font\">), by doing this your reward will be great in heaven. There are many passages throughout the Scriptures exhorting us to have a generous and giving heart, especially to the less fortunate. Moshe taught his people: <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cIf there is a poor man among your brothers in any of the towns of the land that the LORD your God is giving you, do not be hardhearted or tightfisted toward your poor brother. Rather be openhanded and freely lend him whatever he needs\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Devarim \/ Deuteronomy 15:7-8<\/span><span class=\"Std-Hebrew-English-Greek-Font\">). The parallel that is drawn here to the righteous and the one who lends money without interest, is that the Lord expects His children to act righteously when dealing with money. This helps us to remember that our ability to work comes from God (<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Devarim \/ Deuteronomy 8:18<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) and it is the Lord who <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201csends poverty and wealth, He humbles and He exalts\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">1 Samuel 2:7<\/span><span class=\"Std-Hebrew-English-Greek-Font\">). The Lord desires for us to look to Him for our needs rather than to rely upon a money lender. The Lord God also expects His children to give to those in need, so we give of our time, our talents and our treasure. Yeshua taught the Torah principle of blessing from the Lord saying <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cGive, and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap. For with the measure you use, it will be measured to you\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (Luke 6:38).<\/span><\/p>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font\"> David also says that such a righteous man does not take a bribe against those who are innocent, <\/span><span class=\"Hebrew-verse-text\">\u05d4 \u05db\u05bc\u05b7\u05e1\u05b0\u05e4\u05bc\u05d5\u05b9 | \u05dc\u05b9\u05d0-\u05e0\u05b8\u05ea\u05b7\u05df \u05d1\u05bc\u05b0\u05e0\u05b6\u05e9\u05c1\u05b6\u05da\u05b0 \u05d5\u05b0\u05e9\u05c1\u05b9\u05d7\u05b7\u05d3 \u05e2\u05b7\u05dc-\u05e0\u05b8\u05e7\u05b4\u05d9 \u05dc\u05b9\u05d0-\u05dc\u05b8\u05e7\u05b8\u05d7 \u05e2\u05b9\u05e9\u05b5\u05b9\u05d4 \u05d0\u05b5\u05dc\u05bc\u05b6\u05d4 \u05dc\u05b9\u05d0 \u05d9\u05b4\u05de\u05bc\u05d5\u05b9\u05d8 \u05dc\u05b0\u05e2\u05d5\u05b9\u05dc\u05b8\u05dd:<\/span><span class=\"Character-Style-1\"> 15:5 He does not put out his money at interest, Nor does he take a bribe against the innocent. He who does these things will never be shaken. (NASB) <\/span><span class=\"Std-Hebrew-English-Greek-Font\">It is interesting that David begins his Psalm asking <\/span><span class=\"Hebrew-verse-text\">\u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05de\u05b4\u05d9-\u05d9\u05b8\u05d2\u05d5\u05bc\u05e8 \u05d1\u05bc\u05b0\u05d0\u05b8\u05d4\u05b3\u05dc\u05b6\u05da\u05b8 \u05de\u05b4\u05d9-\u05d9\u05b4\u05e9\u05c1\u05b0\u05db\u05bc\u05b9\u05df \u05d1\u05bc\u05b0\u05d4\u05b7\u05e8 \u05e7\u05b8\u05d3\u05b0\u05e9\u05c1\u05b6\u05da\u05b8<\/span> <span class=\"Character-Style-1\">15:1 O Lord, who may abide in Your tent? Who may dwell on Your holy hill? (NASB)<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> Who is able to dwell in the tent of the Lord and upon the holy hill where the Temple will be built? David\u2019s answer to this through the <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Tehillim \/ Psalm 15<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> goes on to describe those who are welcome in God\u2019s presence. In <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Tehillim \/ Psalms 15:2<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> there are three broad characteristics that describe this person. The one who is welcome in God\u2019s presence is one who has integrity, one who does righteousness, and one who speaks truth. In <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Tehillim \/ Psalms 15:3-5<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> these three characteristics are explained in more detail and David finishes saying such a person will never be shaken. <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Tehillim \/ Psalms 15:3<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> corresponds to speaking truth, the first portion of <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">15:4<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> corresponds to working righteousness, and the last part of <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">15:4<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> and <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">15:5<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> correspond to the quality of walking in integrity. The person who is welcome in the presence of God is one who speaks truth in his heart. He does not simply give lip service to God outwardly, his whole character is truth from the inside out. There is no form of deception within such a person. This is a very important concept because what we think inwardly is a characteristic or our entire lifestyle like it says in <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Mishley \/ Proverbs 23:7<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> which says <\/span><span class=\"Hebrew-verse-text\">\u05d6 \u05db\u05bc\u05b4\u05d9 | \u05db\u05bc\u05b0\u05de\u05d5\u05b9-\u05e9\u05c1\u05b8\u05e2\u05b7\u05e8 \u05d1\u05bc\u05b0\u05e0\u05b7\u05e4\u05b0\u05e9\u05c1\u05d5\u05b9 \u05db\u05bc\u05b6\u05df-\u05d4\u05d5\u05bc\u05d0 \u05d0\u05b1\u05db\u05d5\u05b9\u05dc \u05d5\u05bc\u05e9\u05c1\u05b0\u05ea\u05b5\u05d4 \u05d9\u05b9\u05d0\u05de\u05b7\u05e8 \u05dc\u05b8\u05da\u05b0 \u05d5\u05b0\u05dc\u05b4\u05d1\u05bc\u05d5\u05b9 \u05d1\u05bc\u05b7\u05dc-\u05e2\u05b4\u05de\u05bc\u05b8\u05da\u05b0:<\/span> <span class=\"Character-Style-1\">23:7 For as he thinks within himself, so he is. He says to you, \u2018Eat and drink!\u2019 But his heart is not with you. (NASB)<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> Instead of merely speaking the truth, <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Tehillim \/ Psalms 15<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> is pointing out the righteous person lives the truth and this is what he thinks from within himself. The truthful lifestyle shows itself in several ways, first, the upright person does not <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cslander with his tongue,\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> he tells the truth without adding to or taking away. He does not gossip, he does not run down others verbally, whether in their presence or behind their back. Simply put, the righteous do not slander with their tongues. The unrighteous do these things and work evil towards his neighbor. The righteous do not take up reproach against his friend, does not keep a running score of the wrongs that were done against him, and does not hold a grudge. He does not continue to bring up the past sins, the righteous person forgives. David goes on stating that the one who is welcome in God\u2019s presence is the one who <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cworks righteousness.\u201d <\/span><span class=\"Std-Hebrew-English-Greek-Font\"> In <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Tehillim \/ Psalms 15:4<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> we read the contrast between the righteous and the unrighteous, the Scriptures say <\/span><span class=\"Hebrew-verse-text\">\u05d3 \u05e0\u05b4\u05d1\u05b0\u05d6\u05b6\u05d4 | \u05d1\u05bc\u05b0\u05e2\u05b5\u05d9\u05e0\u05b8\u05d9\u05d5 \u05e0\u05b4\u05de\u05b0\u05d0\u05b8\u05e1 \u05d5\u05b0\u05d0\u05b6\u05ea-\u05d9\u05b4\u05e8\u05b0\u05d0\u05b5\u05d9 \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05d9\u05b0\u05db\u05b7\u05d1\u05bc\u05b5\u05d3 \u05e0\u05b4\u05e9\u05c1\u05b0\u05d1\u05bc\u05b7\u05e2 \u05dc\u05b0\u05d4\u05b8\u05e8\u05b7\u05e2 \u05d5\u05b0\u05dc\u05b9\u05d0 \u05d9\u05b8\u05de\u05b9\u05e8:<\/span> <span class=\"Character-Style-1\">15:4 In whose eyes a reprobate is despised, But who honors those who fear the Lord; He swears to his own hurt and does not change; (NASB)<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> This righteous person views people and life through God\u2019s eyes. He hates what God hates and honors what God honors. Such a person is not caught up in worshiping the rich and beautiful, the famous and powerful, he places value on people who put God first and live their lives for Him. The righteous man does not make his evaluation based upon the world\u2019s standard of success and achievement. The righteous live in truth, act in an ethical manner, and are honorable in all their dealings in this world. This is the very definition of integrity, such a person who walks in integrity is welcome in God\u2019s presence. The righteous man does what he says he will do, and this kind of person keeps his promises even if it costs him something <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cHe swears to his own hurt, and does not change.\u201d <\/span><span class=\"Std-Hebrew-English-Greek-Font\">He does not deliberately try to hurt himself, rather, if he makes a promise or if circumstances change so that he is at a disadvantage, he still keeps his word. The righteous man does not exploit and abuse others. According to the Torah, we are not to take advantage of people, we are not to take advantage of another person\u2019s misfortune. The righteous do not take a bribe against the innocent (<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Tehillim \/ Psalms 15:5<\/span><span class=\"Std-Hebrew-English-Greek-Font\">), he is not susceptible to outside influence or corruption. He makes decisions honestly and stands on those honest decisions. David says that those who are welcome in the Tent of God, in His presence, are those who walk in integrity, who do righteous deeds, and who speak the truth. David writes innocent, <\/span><span class=\"Hebrew-verse-text\">\u05d4 \u05db\u05bc\u05b7\u05e1\u05b0\u05e4\u05bc\u05d5\u05b9 | \u05dc\u05b9\u05d0-\u05e0\u05b8\u05ea\u05b7\u05df \u05d1\u05bc\u05b0\u05e0\u05b6\u05e9\u05c1\u05b6\u05da\u05b0 \u05d5\u05b0\u05e9\u05c1\u05b9\u05d7\u05b7\u05d3 \u05e2\u05b7\u05dc-\u05e0\u05b8\u05e7\u05b4\u05d9 \u05dc\u05b9\u05d0-\u05dc\u05b8\u05e7\u05b8\u05d7 \u05e2\u05b9\u05e9\u05b5\u05b9\u05d4 \u05d0\u05b5\u05dc\u05bc\u05b6\u05d4 \u05dc\u05b9\u05d0 \u05d9\u05b4\u05de\u05bc\u05d5\u05b9\u05d8 \u05dc\u05b0\u05e2\u05d5\u05b9\u05dc\u05b8\u05dd:<\/span><span class=\"Character-Style-1\"> 15:5 He does not put out his money at interest, Nor does he take a bribe against the innocent. <\/span><span class=\"Character-Style-1 CharOverride-13\">He who does these things will never be shaken.<\/span><span class=\"Character-Style-1\"> (NASB) <\/span><span class=\"Std-Hebrew-English-Greek-Font\">The Aramaic Targum says <\/span><span class=\"CharOverride-15\">\u05d4 \u05e1\u05de\u05d9\u05d4 \u05dc\u05d0 \u05d9\u05d4\u05d1 \u05d1\u05d7\u05d1\u05d5\u05dc\u05d9\u05d0 \u05d5\u05e9\u05d5\u05d7\u05d3\u05d0 \u05e2\u05dc \u05d6\u05db\u05d0\u05d4 \u05dc\u05d0 \u05e7\u05d1\u05d9\u05dc \u05d3\u05e2\u05d1\u05d3 \u05d0\u05d9\u05dc\u05d9\u05df \u05dc\u05d0 \u05d9\u05d6\u05e0\u05d7 \u05d9\u05d6\u05d5\u05e2 \u05dc\u05e2\u05dc\u05de\u05d0\u05c3<\/span> <span class=\"Character-Style-1\">15:5 He has not given his money at interest; he has not accepted a bribe against the innocent; <\/span><span class=\"Character-Style-1 CharOverride-13\">one who does these things will never be moved.<\/span><span class=\"Character-Style-1\"> (EMC) <\/span><span class=\"Std-Hebrew-English-Greek-Font\"> Those who do these things will not be moved. The righteous person, the one who walks in the way of the Lord will not be shaken, he has placed himself upon a solid foundation. When David says that the righteous will never be shaken, he is saying that this person has a fundamental stability. His lifestyle is marked by integrity, righteous deeds, and truth, this person is not blown by the wind, when difficult times come he remains secure in his faith and is welcome in God\u2019s presence. In God\u2019s eyes, men and women are measured by their character. David asks <\/span><span class=\"Hebrew-verse-text\">\u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05de\u05b4\u05d9-\u05d9\u05b8\u05d2\u05d5\u05bc\u05e8 \u05d1\u05bc\u05b0\u05d0\u05b8\u05d4\u05b3\u05dc\u05b6\u05da\u05b8 \u05de\u05b4\u05d9-\u05d9\u05b4\u05e9\u05c1\u05b0\u05db\u05bc\u05b9\u05df \u05d1\u05bc\u05b0\u05d4\u05b7\u05e8 \u05e7\u05b8\u05d3\u05b0\u05e9\u05c1\u05b6\u05da\u05b8<\/span> <span class=\"Character-Style-1\">15:1 O Lord, who may abide in Your tent? Who may dwell on Your holy hill? (NASB)<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> The answer that he gives is those whose lives are marked with integrity, truth, and justice. Is your life marked by integrity, truth, and justice? Do you want your life to exhibit these important qualities? Scripture says that the heart of man is deceitful and desperately wicked (<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Jeremiah 17:9<\/span><span class=\"Std-Hebrew-English-Greek-Font\">), it is only the Lord God Almighty, His Holy Spirit, and His Son Yeshua that can transform a man from the inside out. Do you want to be transformed from the inside out? Come let\u2019s pray!<\/span><\/p>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font CharOverride-4\">Rabbinic Commentary<\/span><\/p>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font\"> The rabbinic commentary (Midrash) on <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Tehillim \/ Psalms 15<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> has 7 parts. Reading through this week\u2019s Midrash we will be looking at Parts 2, 3, 4, 5, and 6. Let\u2019s begin by outlining Midrash <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Tehillim Chapter 15 Parts 2, 3, 4, 5, and 6<\/span><span class=\"Std-Hebrew-English-Greek-Font\">. <\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-1\"><span class=\"Std-Hebrew-English-Greek-Font CharOverride-3\">Outline of Midrash Tehillim \/ Psalms, Chapter 15, Parts 2, 3, 4, 5, and 6<\/span><\/p>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font CharOverride-4\">Part 2:<\/span><\/p>\n<ul>\n<li class=\"Bulleted-List\"><span class=\"Std-Hebrew-English-Greek-Font\">The Midrash introduces the Psalm with the<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-11\"> \u05d3\u05d9\u05d1\u05d5\u05e8 \u05d4\u05de\u05ea\u05d7\u05d9\u05dc<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (Dibur Hamathil) <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cThe question who will abide in Your Tabernacle? (Tehillim \/ Psalms 15:1).\u201d<\/span><\/li>\n<li class=\"Bulleted-List\"><span class=\"Std-Hebrew-English-Greek-Font\">The <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-11\">\u05e4\u05ea\u05d9\u05d7\u05ea\u05d0<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (Petihta) <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cthe homiletic introduction\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> to the Midrash says <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cis to be considered in light of what Scripture says elsewhere, Jerusalem will be without walls.\u201d<\/span><\/li>\n<li class=\"Bulleted-List\"><span class=\"Std-Hebrew-English-Greek-Font\">The <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-11\">\u05de\u05e9\u05dc<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (mashal) <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cthe parable,\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> goes on to explain the <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-11\">\u05e4\u05ea\u05d9\u05d7\u05ea\u05d0<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (Petihta), the rabbis draw a parallel the city without walls to the Lord God being a wall of fire between the people and their enemies.<\/span><\/li>\n<li class=\"Bulleted-List\"><span class=\"Std-Hebrew-English-Greek-Font\">The <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-11\">\u05e0\u05de\u05e9\u05dc<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (Nimshal) <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cexpansion on the parable\u201d <\/span><span class=\"Std-Hebrew-English-Greek-Font\">expands upon the <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-11\">\u05de\u05e9\u05dc<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (mashal), the rabbis expand slightly on the Lord being a wall of fire.<\/span><\/li>\n<li class=\"Bulleted-List\"><span class=\"Std-Hebrew-English-Greek-Font\">The Concluding phrase says <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cTherefore, David said, since there is a wall of fire in the area outside, and the glory is in the area inside, how can any one bear to abide at Jerusalem? Hence he said, Who will abide in Your Tabernacle?\u201d<\/span><\/li>\n<\/ul>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font CharOverride-4\">Part 3:<\/span><\/p>\n<ul>\n<li class=\"Bulleted-List\"><span class=\"Std-Hebrew-English-Greek-Font\">The Midrash introduces the Psalm with the<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-11\"> \u05d3\u05d9\u05d1\u05d5\u05e8 \u05d4\u05de\u05ea\u05d7\u05d9\u05dc<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (Dibur Hamathil) <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cAnother comment on Who will abide in Your Tabernacle, taking the syllable gur to mean \u201csojourn,\u201d the verse is not to be read Who will abide, but Who will sojourn in Your Tabernacle? \u201d<\/span><\/li>\n<li class=\"Bulleted-List\"><span class=\"Std-Hebrew-English-Greek-Font\">The <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-11\">\u05e4\u05ea\u05d9\u05d7\u05ea\u05d0<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (Petihta) <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cthe homiletic introduction\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> to the Midrash contrasts the difference between who will abide and who will sojourn in the Tabernacle of the Lord.<\/span><\/li>\n<li class=\"Bulleted-List\"><span class=\"Std-Hebrew-English-Greek-Font\">The <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-11\">\u05de\u05e9\u05dc<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (mashal) <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cthe parable,\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> goes on to explain the <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-11\">\u05e4\u05ea\u05d9\u05d7\u05ea\u05d0<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (Petihta), the rabbis discuss a few examples of sojourning and the Tabernacle of God.<\/span><\/li>\n<li class=\"Bulleted-List\"><span class=\"Std-Hebrew-English-Greek-Font\">The <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-11\">\u05e0\u05de\u05e9\u05dc<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (Nimshal) <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cexpansion on the parable\u201d <\/span><span class=\"Std-Hebrew-English-Greek-Font\">expands upon the <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-11\">\u05de\u05e9\u05dc<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (mashal), the rabbis expand on those who can sojourn in God\u2019s Tabernacle..<\/span><\/li>\n<li class=\"Bulleted-List\"><span class=\"Std-Hebrew-English-Greek-Font\">The Concluding phrase says <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cSo too, David asked, Lord, who will abide in Your Tabernacle? And the Holy One blessed be He replied, He that obeys many commandments, obeys the commandments and practices self-denial.\u201d<\/span><\/li>\n<\/ul>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font CharOverride-4\">Part 4:<\/span><\/p>\n<ul>\n<li class=\"Bulleted-List\"><span class=\"Std-Hebrew-English-Greek-Font\">The Midrash introduces the Psalm with the<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-11\"> \u05d3\u05d9\u05d1\u05d5\u05e8 \u05d4\u05de\u05ea\u05d7\u05d9\u05dc<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (Dibur Hamathil) <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cHe that walks uprightly, and works righteousness, (Tehillim \/ Psalms 15:2).\u201d<\/span><\/li>\n<li class=\"Bulleted-List\"><span class=\"Std-Hebrew-English-Greek-Font\">The <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-11\">\u05e4\u05ea\u05d9\u05d7\u05ea\u05d0<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (Petihta) <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cthe homiletic introduction\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> to the Midrash says <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cHe that walks uprightly is the Holy One, blessed be He, of whom it is said For the Lord is righteous, He loves righteousness (Tehillim \/ Psalms 11:7)\u201d<\/span><\/li>\n<li class=\"Bulleted-List\"><span class=\"Std-Hebrew-English-Greek-Font\">The <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-11\">\u05de\u05e9\u05dc<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (mashal) <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cthe parable,\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> goes on to explain the <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-11\">\u05e4\u05ea\u05d9\u05d7\u05ea\u05d0<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (Petihta), the rabbis provide parables to describe how God is the righteous God.<\/span><\/li>\n<li class=\"Bulleted-List\"><span class=\"Std-Hebrew-English-Greek-Font\">The <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-11\">\u05e0\u05de\u05e9\u05dc<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (Nimshal) <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cexpansion on the parable\u201d <\/span><span class=\"Std-Hebrew-English-Greek-Font\">expands upon the <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-11\">\u05de\u05e9\u05dc<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (mashal), the rabbis expand on the righteousness of God and parallel <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Tehillim \/ Psalms 15<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> to the attributes of God.<\/span><\/li>\n<li class=\"Bulleted-List\"><span class=\"Std-Hebrew-English-Greek-Font\">The Concluding phrase says <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cFor when all the nations of the earth gather, ready to give up all their money for one precept of Torah, they will be unable to quench God\u2019s love for Israel, as is said Many waters cannot quench love (Song 8:7), By many waters is clearly meant the nations, that make a rushing like the rushing of the nations of the world, of whom it is said Now therefore, behold, the Lord brings up the waters of the flood even the king of Assyria (Isaiah 8:7).\u201d<\/span><\/li>\n<\/ul>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font CharOverride-4\">Part 5:<\/span><\/p>\n<ul>\n<li class=\"Bulleted-List\"><span class=\"Std-Hebrew-English-Greek-Font\">The Midrash introduces the Psalm with the<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-11\"> \u05d3\u05d9\u05d1\u05d5\u05e8 \u05d4\u05de\u05ea\u05d7\u05d9\u05dc<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (Dibur Hamathil) <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cRabbi Azaria taught in the name of rabbi Judah, In the time to come, the guardian angels of the nations of the earth will come to accuse the children of Israel and will say in the presence of the Holy One blessed be He, Master of the Universe, these worshiped idols, and those worshiped idols.\u201d<\/span><\/li>\n<li class=\"Bulleted-List\"><span class=\"Std-Hebrew-English-Greek-Font\">The <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-11\">\u05e4\u05ea\u05d9\u05d7\u05ea\u05d0<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (Petihta) <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cthe homiletic introduction\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> to the Midrash draws a contrast between the nations and Israel.<\/span><\/li>\n<li class=\"Bulleted-List\"><span class=\"Std-Hebrew-English-Greek-Font\">The <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-11\">\u05de\u05e9\u05dc<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (mashal) <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cthe parable,\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> goes on to explain the <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-11\">\u05e4\u05ea\u05d9\u05d7\u05ea\u05d0<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (Petihta), the rabbis provide examples on why God forgives Israel and does not forgive the nations.<\/span><\/li>\n<li class=\"Bulleted-List\"><span class=\"Std-Hebrew-English-Greek-Font\">The <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-11\">\u05e0\u05de\u05e9\u05dc<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (Nimshal) <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cexpansion on the parable\u201d <\/span><span class=\"Std-Hebrew-English-Greek-Font\">expands upon the <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-11\">\u05de\u05e9\u05dc<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (mashal), the rabbis expand on the reasons why God forgives Israel and not the nations.<\/span><\/li>\n<li class=\"Bulleted-List\"><span class=\"Std-Hebrew-English-Greek-Font\">The Concluding phrase says <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cHe said, We have a little sister (Song 8:8), but which He meant, as a child before it reaches maturity is not held responsible for its misdeeds, so the children of Israel are not held responsible for any of the sins wherewith they have soiled themselves throughout the days of the year, the Day of Atonement cleanses them, as is said, On this day will a cleansing be appointed for you (Vayikra \/ Leviticus 16:30).<\/span><\/li>\n<li class=\"Bulleted-List\"><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201d<\/span><\/li>\n<\/ul>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font CharOverride-4\">Part 6:<\/span><\/p>\n<ul>\n<li class=\"Bulleted-List\"><span class=\"Std-Hebrew-English-Greek-Font\">The Midrash introduces the Psalm with the<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-11\"> \u05d3\u05d9\u05d1\u05d5\u05e8 \u05d4\u05de\u05ea\u05d7\u05d9\u05dc<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (Dibur Hamathil) <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cAnother comment, He that walks upright (Tehillim \/ Pslams 15:2).\u201d<\/span><\/li>\n<li class=\"Bulleted-List\"><span class=\"Std-Hebrew-English-Greek-Font\">The <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-11\">\u05e4\u05ea\u05d9\u05d7\u05ea\u05d0<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (Petihta) <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cthe homiletic introduction\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> to the Midrash compares the righteous to Abraham, Isaac, and Jacob.<\/span><\/li>\n<li class=\"Bulleted-List\"><span class=\"Std-Hebrew-English-Greek-Font\">The <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-11\">\u05de\u05e9\u05dc<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (mashal) <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cthe parable,\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> goes on to explain the <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-11\">\u05e4\u05ea\u05d9\u05d7\u05ea\u05d0<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (Petihta), the rabbis draw a parallel to various men in the Scriptures who have the attributes that are listed in <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Tehillim \/ Psalms 15<\/span><span class=\"Std-Hebrew-English-Greek-Font\">.<\/span><\/li>\n<li class=\"Bulleted-List\"><span class=\"Std-Hebrew-English-Greek-Font\">The <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-11\">\u05e0\u05de\u05e9\u05dc<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (Nimshal) <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cexpansion on the parable\u201d <\/span><span class=\"Std-Hebrew-English-Greek-Font\">expands upon the <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-11\">\u05de\u05e9\u05dc<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (mashal), the rabbis expand on the different types of men, those who are righteous, who keep the word of truth in their hearts, etc.<\/span><\/li>\n<li class=\"Bulleted-List\"><span class=\"Std-Hebrew-English-Greek-Font\">The Concluding phrase says <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cI concluded therefore that the words He will never be moved mean that he who des these things will be rescued from death to live in the world to come.\u201d<\/span><\/li>\n<\/ul>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font\"> Part 2 of <\/span><span class=\"Character-Style-1\">Midrash Tehillim 15<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> opens with the Dibur Hamathil (<\/span><span class=\"Hebrew-verse-text\">\u05d3\u05d9\u05d1\u05d5\u05e8 \u05d4\u05de\u05ea\u05d7\u05d9\u05dc<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) asking the question of who will abide in Your Tabernacle Lord? (<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Tehillim \/ Psalms 15:1<\/span><span class=\"Std-Hebrew-English-Greek-Font\">). The homiletic introduction (<\/span><span class=\"Hebrew-verse-text\">\u05e4\u05ea\u05d9\u05d7\u05ea\u05d0<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) to the Midrash begins with Jerusalem having no walls, the reason being the Lord God Almighty is like a wall of fire between the people and their enemies. A reference to <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Zechariah 2:8-9<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">2:4-5, NASB<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) is given that says <\/span><span class=\"Hebrew-verse-text\">\u05d7 \u05d5\u05b7\u05d9\u05bc\u05b9\u05d0\u05de\u05b6\u05e8 \u05d0\u05b5\u05dc\u05b8\u05d5 \u05e8\u05bb\u05e5 \u05d3\u05bc\u05b7\u05d1\u05bc\u05b5\u05e8 \u05d0\u05b6\u05dc\u05be\u05d4\u05b7\u05e0\u05bc\u05b7\u05e2\u05b7\u05e8 \u05d4\u05b7\u05dc\u05bc\u05b8\u05d6 \u05dc\u05b5\u05d0\u05de\u05b9\u05e8 \u05e4\u05bc\u05b0\u05e8\u05b8\u05d6\u05b9\u05d5\u05ea \u05ea\u05bc\u05b5\u05e9\u05c1\u05b5\u05d1 \u05d9\u05b0\u05e8\u05d5\u05bc\u05e9\u05c1\u05b8\u05dc\u05b7\u05b4\u05dd \u05de\u05b5\u05e8\u05b9\u05d1 \u05d0\u05b8\u05d3\u05b8\u05dd \u05d5\u05bc\u05d1\u05b0\u05d4\u05b5\u05de\u05b8\u05d4 \u05d1\u05bc\u05b0\u05ea\u05b9\u05d5\u05db\u05b8\u05bd\u05d4\u05bc\u05c3 \u05d8 \u05d5\u05b7\u05d0\u05b2\u05e0\u05b4\u05d9 \u05d0\u05b6\u05bd\u05d4\u05b0\u05d9\u05b6\u05d4\u05be\u05dc\u05bc\u05b8\u05d4\u05bc \u05e0\u05b0\u05d0\u05bb\u05dd\u05be\u05d9\u05b0\u05d4\u05d5\u05b8\u05d4 \u05d7\u05b9\u05d5\u05de\u05b7\u05ea \u05d0\u05b5\u05e9\u05c1 \u05e1\u05b8\u05d1\u05b4\u05d9\u05d1 \u05d5\u05bc\u05dc\u05b0\u05db\u05b8\u05d1\u05b9\u05d5\u05d3 \u05d0\u05b6\u05bd\u05d4\u05b0\u05d9\u05b6\u05d4 \u05d1\u05b0\u05ea\u05b9\u05d5\u05db\u05b8\u05bd\u05d4\u05bc\u05c3<\/span> <span class=\"Character-Style-1\">2:4 and said to him, \u2018Run, speak to that young man, saying, \u2018Jerusalem will be inhabited without walls because of the multitude of men and cattle within it. 2:5 \u2018For I,\u2019 declares the Lord, \u2018will be a wall of fire around her, and I will be the glory in her midst.\u2019 (NASB) <\/span><span class=\"Std-Hebrew-English-Greek-Font\">The rabbis say that the wall of fire will be in the area outside of the walls and His glory will be in the midst of her, that is in the area inside the ways. Part 2 of <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Midrash Tehillim 15 <\/span><span class=\"Std-Hebrew-English-Greek-Font\">concludes saying <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cTherefore, David said, since there is a wall of fire in the area outside, and the glory is in the area inside, how can any one bear to abide at Jerusalem? Hence he said, Who will abide in Your Tabernacle?\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> The Lord is like an impregnable wall surrounding His people<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\"> \u201cAs the mountains are round about Jerusalem, so the LORD is round about his people from henceforth even for ever\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Tehillim \/ Psalm 125:2, <\/span><span class=\"Hebrew-verse-text\">\u05d1 \u05d9\u05b0\u05e8\u05d5\u05bc\u05e9\u05c1\u05b8\u05dc\u05b7\u05dd \u05d4\u05b8\u05e8\u05b4\u05d9\u05dd \u05e1\u05b8\u05d1\u05b4\u05d9\u05d1 \u05dc\u05b8\u05d4\u05bc \u05d5\u05b7\u05d9\u05d4\u05b9\u05d5\u05b8\u05d4 \u05e1\u05b8\u05d1\u05b4\u05d9\u05d1 \u05dc\u05b0\u05e2\u05b7\u05de\u05bc\u05d5\u05b9 \u05de\u05b5\u05e2\u05b7\u05ea\u05bc\u05b8\u05d4 \u05d5\u05b0\u05e2\u05b7\u05d3-\u05e2\u05d5\u05b9\u05dc\u05b8\u05dd:<\/span><span class=\"Std-Hebrew-English-Greek-Font\">). The safest and most secure place for God\u2019s people is to be in the will of God, seeking Him, and walking in truth, righteousness, and justice. The Scriptures in Zechariah state that the Lord is an invincible wall of fire that protects His people. This reminds us of other places in Scripture that states <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cThe angel of the Lord encamps round about them that fear him, and delivers them\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Tehillim \/ Psalm 34:7<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) and of Elisha\u2019s servant who is fearful of the enemy host arrayed against them who was then encouraged when his eyes were enabled to see the angelic host of God surrounding Israel, in answer to Elisha\u2019s prayer, the Scriptures say <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cthe mountain was full of horses and chariots of fire round about Elisha\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">2 Kings 6:17<\/span><span class=\"Std-Hebrew-English-Greek-Font\">). The rabbis parallel this to David\u2019s words in <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Tehillim \/ Psalms 15:1<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> asking <\/span><span class=\"Hebrew-verse-text\">\u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05de\u05b4\u05d9-\u05d9\u05b8\u05d2\u05d5\u05bc\u05e8 \u05d1\u05bc\u05b0\u05d0\u05b8\u05d4\u05b3\u05dc\u05b6\u05da\u05b8 \u05de\u05b4\u05d9-\u05d9\u05b4\u05e9\u05c1\u05b0\u05db\u05bc\u05b9\u05df \u05d1\u05bc\u05b0\u05d4\u05b7\u05e8 \u05e7\u05b8\u05d3\u05b0\u05e9\u05c1\u05b6\u05da\u05b8<\/span> <span class=\"Character-Style-1\">15:1 O Lord, who may abide in Your tent? Who may dwell on Your holy hill? (NASB)<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> Who is able to dwell in the Tabernacle of the Lord? The interesting point of the midrash and David\u2019s question of who might dwell in the Tabernacle may be found in the words of Isaiah. <\/span><span class=\"Character-Style-1\">Isaiah 60:18<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> says <\/span><span class=\"Hebrew-verse-text\">\u05d9\u05d7 \u05dc\u05b9\u05d0-\u05d9\u05b4\u05e9\u05bc\u05c1\u05b8\u05de\u05b7\u05e2 \u05e2\u05d5\u05b9\u05d3 \u05d7\u05b8\u05de\u05b8\u05e1 \u05d1\u05bc\u05b0\u05d0\u05b7\u05e8\u05b0\u05e6\u05b5\u05da\u05b0 \u05e9\u05c1\u05b9\u05d3 \u05d5\u05b8\u05e9\u05c1\u05b6\u05d1\u05b6\u05e8 \u05d1\u05bc\u05b4\u05d2\u05b0\u05d1\u05d5\u05bc\u05dc\u05b8\u05d9\u05b4\u05da\u05b0 \u05d5\u05b0\u05e7\u05b8\u05e8\u05b8\u05d0\u05ea \u05d9\u05b0\u05e9\u05c1\u05d5\u05bc\u05e2\u05b8\u05d4 \u05d7\u05d5\u05b9\u05de\u05b9\u05ea\u05b7\u05d9\u05b4\u05da\u05b0 \u05d5\u05bc\u05e9\u05c1\u05b0\u05e2\u05b8\u05e8\u05b7\u05d9\u05b4\u05da\u05b0 \u05ea\u05bc\u05b0\u05d4\u05b4\u05dc\u05bc\u05b8\u05d4:<\/span> <span class=\"Character-Style-1\">60:18 \u2018Violence will not be heard again in your land, Nor devastation or destruction within your borders; But you will call your walls salvation, and your gates praise. (NASB)<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> The Lord surrounds His people like a wall of fire, and according to Isaiah, the walls we will call salvation and the gates praise. The Lord God Almighty is our salvation, the gate is Yeshua the Messiah who is to be praised. In the Messiah (Christ) we are saved, the Lord has provided His Salvation where the enemy is sin and death.<\/span><\/p>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Midrash Tehillim 5, Part 3<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> begins stating <\/span><span class=\"Hebrew-verse-text\">\u05d2 \u05d3\u05d1\u05e8 \u05d0\u05d7\u05e8 \u05de\u05d9 \u05d9\u05d2\u05d5\u05e8 \u05d1\u05d0\u05d4\u05dc\u05da. \u05de\u05d9 \u05d9\u05d3\u05d5\u05e8 \u05d0\u05d9\u05df \u05db\u05ea\u05d9\u05d1 \u05db\u05d0\u05df, \u05d0\u05dc\u05d0 \u05de\u05d9 \u05d9\u05d2\u05d5\u05e8, \u05de\u05d0\u05df \u05d9\u05db\u05d9\u05dc \u05dc\u05d0\u05d9\u05ea\u05d5\u05ea\u05d1\u05d0 \u05d2\u05d1\u05da<\/span> <span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cAnother comment on Who will abide in Your Tabernacle, taking the syllable gur to mean \u201csojourn,\u201d the verse is not to be read Who will abide, but Who will sojourn in Your Tabernacle?\u201d <\/span><span class=\"Std-Hebrew-English-Greek-Font\">The rabbis want to explain further on the topic of \u201cwho will abide and who is able to sojourn in the Tabernacle of God? In this midrash the rabbis give examples of men who have died because of their neglect to take care and watch because of the glory of God. Rabbi Joshua son of Levi gives the example from Parashat Shemini (<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Vayikra \/ Leviticus 10<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) of Nadav and Avihu who were burnt for offering incense before the Lord, the question is asked <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cis it possible for anyone to sojourn in Your Tabernacle?\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> Rabbi Samuel says that it is written of Uzza in <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">1 Chronicles 13:8-10<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> saying <\/span><span class=\"Hebrew-verse-text\">\u05d7 \u05d5\u05b0\u05d3\u05b8\u05d5\u05b4\u05d9\u05d3 \u05d5\u05b0\u05db\u05b8\u05dc-\u05d9\u05b4\u05e9\u05b0\u05b9\u05e8\u05b8\u05d0\u05b5\u05dc \u05de\u05b0\u05e9\u05b7\u05b9\u05d7\u05b2\u05e7\u05b4\u05d9\u05dd \u05dc\u05b4\u05e4\u05b0\u05e0\u05b5\u05d9 \u05d4\u05b8\u05d0\u05b1\u05dc\u05b9\u05d4\u05b4\u05d9\u05dd \u05d1\u05bc\u05b0\u05db\u05b8\u05dc-\u05e2\u05b9\u05d6 \u05d5\u05bc\u05d1\u05b0\u05e9\u05c1\u05b4\u05d9\u05e8\u05b4\u05d9\u05dd \u05d5\u05bc\u05d1\u05b0\u05db\u05b4\u05e0\u05bc\u05b9\u05e8\u05d5\u05b9\u05ea \u05d5\u05bc\u05d1\u05b4\u05e0\u05b0\u05d1\u05b8\u05dc\u05b4\u05d9\u05dd \u05d5\u05bc\u05d1\u05b0\u05ea\u05bb\u05e4\u05bc\u05b4\u05d9\u05dd \u05d5\u05bc\u05d1\u05b4\u05de\u05b0\u05e6\u05b4\u05dc\u05b0\u05ea\u05bc\u05b7\u05d9\u05b4\u05dd \u05d5\u05bc\u05d1\u05b7\u05d7\u05b2\u05e6\u05b9\u05e6\u05b0\u05e8\u05d5\u05b9\u05ea: \u05d8 \u05d5\u05b7\u05d9\u05bc\u05b8\u05d1\u05b9\u05d0\u05d5\u05bc \u05e2\u05b7\u05d3-\u05d2\u05bc\u05b9\u05e8\u05b6\u05df \u05db\u05bc\u05b4\u05d9\u05d3\u05b9\u05df \u05d5\u05b7\u05d9\u05bc\u05b4\u05e9\u05c1\u05b0\u05dc\u05b7\u05d7 \u05e2\u05bb\u05d6\u05bc\u05b8\u05d0 \u05d0\u05b6\u05ea-\u05d9\u05b8\u05d3\u05d5\u05b9 \u05dc\u05b6\u05d0\u05b1\u05d7\u05b9\u05d6 \u05d0\u05b6\u05ea-\u05d4\u05b8\u05d0\u05b8\u05e8\u05d5\u05b9\u05df \u05db\u05bc\u05b4\u05d9 \u05e9\u05c1\u05b8\u05de\u05b0\u05d8\u05d5\u05bc \u05d4\u05b7\u05d1\u05bc\u05b8\u05e7\u05b8\u05e8: \u05d9 \u05d5\u05b7\u05d9\u05bc\u05b4\u05d7\u05b7\u05e8-\u05d0\u05b7\u05e3 \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05d1\u05bc\u05b0\u05e2\u05bb\u05d6\u05bc\u05b8\u05d0 \u05d5\u05b7\u05d9\u05bc\u05b7\u05db\u05bc\u05b5\u05d4\u05d5\u05bc \u05e2\u05b7\u05dc \u05d0\u05b2\u05e9\u05c1\u05b6\u05e8-\u05e9\u05c1\u05b8\u05dc\u05b7\u05d7 \u05d9\u05b8\u05d3\u05d5\u05b9 \u05e2\u05b7\u05dc-\u05d4\u05b8\u05d0\u05b8\u05e8\u05d5\u05b9\u05df \u05d5\u05b7\u05d9\u05bc\u05b8\u05de\u05b8\u05ea \u05e9\u05c1\u05b8\u05dd \u05dc\u05b4\u05e4\u05b0\u05e0\u05b5\u05d9 \u05d0\u05b1\u05dc\u05b9\u05d4\u05b4\u05d9\u05dd:<\/span> <span class=\"Character-Style-1\">13:8 David and all Israel were celebrating before God with all their might, even with songs and with lyres, harps, tambourines, cymbals and with trumpets. 13:9 When they came to the threshing floor of Chidon, Uzza put out his hand to hold the ark, because the oxen nearly upset it. 13:10 The anger of the Lord burned against Uzza, so He struck him down because he put out his hand to the ark; and he died there before God. (NASB)<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> Uzza put his hand forth to prevent the Ark from falling, the Lord stuck him dead. <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cCan anyone then sojourn in Your Tabernacle?\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> A parable is spoken saying <\/span><span class=\"Hebrew-verse-text\">\u05de\u05e9\u05dc \u05dc\u05e2\u05d9\u05e8\u05d5\u05e0\u05d9 \u05e9\u05e0\u05db\u05e0\u05e1 \u05dc\u05de\u05d3\u05d9\u05e0\u05d4, \u05d5\u05e8\u05d0\u05d4 \u05d0\u05d5\u05ea\u05df \u05e9\u05de\u05d5\u05db\u05e8\u05d9\u05df \u05de\u05d9\u05e0\u05d9 \u05db\u05ea\u05d9\u05ea\u05d9\u05df \u05d5\u05db\u05dc \u05d3\u05d1\u05e8, \u05d0\u05de\u05e8 \u05de\u05d9 \u05d9\u05db\u05d5\u05dc \u05dc\u05e9\u05d1\u05d5\u05e2 \u05de\u05d0\u05dc\u05d5, \u05d0\u05de\u05e8\u05d5 \u05dc\u05d5 \u05d7\u05d1\u05d9\u05e8\u05d9\u05d5 \u05de\u05d9 \u05e9\u05d9\u05e9 \u05dc\u05d5 \u05de\u05e2\u05d5\u05ea \u05d4\u05e8\u05d1\u05d4<\/span> <span class=\"Character-Style-1\">\u201cA parable of a rustic who came to the city. He saw many kinds of pastries and all sorts of delicacies being sold there and asked, Can a man get his fill of these things? His companions replied, Yes, if he has coins, many coins.\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> A parallel is drawn between the one who sojourns in the Tabernacle to one who comes into the city (Jerusalem) and sees all kinds of pastries and delicacies being sold. A person asks can a man get his fill of these things? His companions reply that only if one has much money. The concluding phrase then states <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cSo too, David asked, Lord, who will abide in Your Tabernacle? And the Holy One blessed be He replied, He that obeys many commandments, obeys the commandments and practices self-denial.\u201d <\/span><span class=\"Std-Hebrew-English-Greek-Font\"> So the rabbis parallel the one who is able to sojourn in the Tabernacle is equal to one who obeys the mitzvot (commandments) and practices self denial. An interesting point about these comments on dwelling in the Tabernacle of the Lord, when one gets married, moves in with the wife or husband, each of us gets to know each others habits, likes, dislikes, mandates, and all the wrinkles in each other\u2019s personalities pretty quickly. The interesting point about marriage is that when you dwell with someone you will definitely get to know that person intimately. In <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Shemot \/ Exodus 25:1-31:18<\/span><span class=\"Std-Hebrew-English-Greek-Font\">, the Lord designed a sacred place to dwell called the Mishkhan (Tabernacle). The purpose was so that we would have a meeting place to pray and worship Him. The Lord directed the construction of the Tabernacle because the place was to be a holy place where He would meet with us and that we might hear His words and follow Him. This comment at the conclusion of Midrash Tehillim 15 Part 3 saying <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cSo too, David asked, Lord, who will abide in Your Tabernacle? And the Holy One blessed be He replied, He that obeys many commandments, obeys the commandments and practices self-denial,\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> it is because God is holy that He has chosen that our worship of Him should be done so in holiness and in a holy place. We understand God\u2019s holiness, His character, His lovingkindness, according to the Scriptures. David wrote that those who are welcome in the Tent of God, in His presence, are those who walk in integrity, who do righteous deeds, and who speak the truth. David writes he who does good to the innocent, walks with integrity, speaks truth in his heart, etc will never be shaken, (<\/span><span class=\"Hebrew-verse-text\">\u05d4 \u05db\u05bc\u05b7\u05e1\u05b0\u05e4\u05bc\u05d5\u05b9 | \u05dc\u05b9\u05d0-\u05e0\u05b8\u05ea\u05b7\u05df \u05d1\u05bc\u05b0\u05e0\u05b6\u05e9\u05c1\u05b6\u05da\u05b0 \u05d5\u05b0\u05e9\u05c1\u05b9\u05d7\u05b7\u05d3 \u05e2\u05b7\u05dc-\u05e0\u05b8\u05e7\u05b4\u05d9 \u05dc\u05b9\u05d0-\u05dc\u05b8\u05e7\u05b8\u05d7 \u05e2\u05b9\u05e9\u05b5\u05b9\u05d4 \u05d0\u05b5\u05dc\u05bc\u05b6\u05d4 \u05dc\u05b9\u05d0 \u05d9\u05b4\u05de\u05bc\u05d5\u05b9\u05d8 \u05dc\u05b0\u05e2\u05d5\u05b9\u05dc\u05b8\u05dd:<\/span><span class=\"Character-Style-1\"> 15:5 He does not put out his money at interest, Nor does he take a bribe against the innocent. He who does these things will never be shaken. NASB) <\/span><span class=\"Std-Hebrew-English-Greek-Font\">Those who do these things will not be moved. All of these things are found in the Torah and with the help of the Holy Spirit we can walk in righteousness and because the Lord is the God of our Salvation, He is the one who sustains us, we can rest assured that we will not be shaken, he has placed us upon a solid foundation. When David says that the righteous will never be shaken, he is saying that this person has a fundamental stability. His lifestyle is marked by integrity, righteousness, and truth, this person is not blown by the wind, when difficult times come he remains secure in his faith and such a person is welcome in God\u2019s presence.<\/span><\/p>\n<p class=\"Basic-Paragraph\"><span class=\"Character-Style-1\">Midrash Tehillim 15, Part 4<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> opens with the Dibur Hamathil (<\/span><span class=\"Hebrew-verse-text\">\u05d3\u05d9\u05d1\u05d5\u05e8 \u05d4\u05de\u05ea\u05d7\u05d9\u05dc<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) saying <\/span><span class=\"Character-Style-1\">\u201cHe that walks uprightly, and works righteousness, (Tehillim \/ Psalms 15:2).\u201d <\/span><span class=\"Std-Hebrew-English-Greek-Font\"> Reading through the midrash, the rabbis are essentially speaking about God, that the Lord God Almighty is the one who walks uprightly and works righteousness. The homiletic introduction (<\/span><span class=\"Hebrew-verse-text\">\u05e4\u05ea\u05d9\u05d7\u05ea\u05d0<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) states <\/span><span class=\"Character-Style-1\">\u201cHe that walks uprightly is the Holy One, blessed be He, of whom it is said For the Lord is righteous, He loves righteousness (Tehillim \/ Psalms 11:7)\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> The midrash then parallels <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Tehillim \/ Psalms 15 <\/span><span class=\"Std-Hebrew-English-Greek-Font\">to the righteousness of God, let\u2019s summarize Part 4 of <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Midrash Tehillim 15.<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-1\"><span class=\"Std-Hebrew-English-Greek-Font CharOverride-4\">Summary Midrash Tehillim 15 Part 4<\/span><\/p>\n<ol>\n<li class=\"Numbered-list ParaOverride-6\"><span class=\"Std-Hebrew-English-Greek-Font\">He that speaks the truth is also the Holy One blessed be He of whom it is written \u201cBut the Lord God is the God of truth (<\/span><span class=\"Character-Style-1\">Jeremiah 10:10<\/span><span class=\"Std-Hebrew-English-Greek-Font\">).<\/span><\/li>\n<li class=\"Numbered-list ParaOverride-6\"><span class=\"Std-Hebrew-English-Greek-Font\">He that bites not with His tongue (<\/span><span class=\"Character-Style-1\">Tehillim \/ Psalms 15:3<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) is the Holy One blessed Be He.<\/span><\/li>\n<li class=\"Numbered-list ParaOverride-6\"><span class=\"Std-Hebrew-English-Greek-Font\">He who does no evil to His neighbor is again the Holy One blessed be He.<\/span><\/li>\n<li class=\"Numbered-list ParaOverride-6\"><span class=\"Std-Hebrew-English-Greek-Font\">In His eyes, he who rejects His word, is despised (<\/span><span class=\"Character-Style-1\">Tehillim \/ Psalms 15:4<\/span><span class=\"Std-Hebrew-English-Greek-Font\">), these words refer to the Holy One blessed be He, who rejected Saul\u2019s kingship, saying through Samuel to Saul, Because you have rejected the word of the Lord, He has also rejected you from being king (<\/span><span class=\"Character-Style-1\">1 Samuel 15:23<\/span><span class=\"Std-Hebrew-English-Greek-Font\">).<\/span><\/li>\n<li class=\"Numbered-list ParaOverride-6\"><span class=\"Std-Hebrew-English-Greek-Font\">He honors them that fear the Lord (<\/span><span class=\"Character-Style-1\">Tehillim \/ Psalms 15:4<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) refers to the Holy One blessed be He.<\/span><\/li>\n<li class=\"Numbered-list ParaOverride-6\"><span class=\"Std-Hebrew-English-Greek-Font\">He that swears to hurt and changes not (<\/span><span class=\"Character-Style-1\">Tehillim \/ Psalms 15:4<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) is again the Holy One blessed be He<\/span><\/li>\n<li class=\"Numbered-list ParaOverride-6\"><span class=\"Std-Hebrew-English-Greek-Font\">He who does not put out His money to usury (<\/span><span class=\"Character-Style-1\">Tehillim \/ Psalms 15:5<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) is the Holy One blessed be He, who did not give the Torah for money but gave it without price.<\/span><\/li>\n<li class=\"Numbered-list ParaOverride-6\"><span class=\"Std-Hebrew-English-Greek-Font\">He takes no bribe against the innocent (<\/span><span class=\"Character-Style-1\">Tehillim \/ Psalms 15:5<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) refers to the Holy One blessed be He.<\/span><\/li>\n<\/ol>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font\">Rabbi Joshua taught concerning point #2, that <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cthe Lord God speaks in a roundabout way so as to avoid unseemly (improper) words, as indicated in a previous Psalm\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (<\/span><span class=\"Hebrew-verse-text\">\u05d3\u05d0\u05de\u05e8 \u05e8\u05f3 \u05d9\u05d4\u05d5\u05e9\u05e2 \u05d4\u05e7\u05d1\u05f4\u05d4 \u05e2\u05d9\u05e7\u05dd \u05e9\u05dc\u05e9 \u05ea\u05d9\u05d1\u05d5\u05ea \u05d5\u05db\u05d5\u05f3 \u05db\u05d3\u05db\u05ea\u05d9\u05d1 \u05dc\u05e2\u05d9\u05dc<\/span><span class=\"Std-Hebrew-English-Greek-Font\">). <\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-1\"><span class=\"Std-Hebrew-English-Greek-Font CharOverride-4\">Questions<\/span><\/p>\n<ol>\n<li class=\"Numbered-List-2 ParaOverride-6\"><span class=\"Std-Hebrew-English-Greek-Font\">Can you think of any examples where the Lord speaks in a <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201croundabout way\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> in Scripture? <\/span><\/li>\n<li class=\"Numbered-List-2 ParaOverride-6\"><span class=\"Std-Hebrew-English-Greek-Font\">What do the rabbis suggest the reason is that the Lord speaks in a <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201croundabout way?\u201d<\/span>\n<p class=\"Basic-Paragraph _idGenParaOverride-1\"><span class=\"Std-Hebrew-English-Greek-Font\">One way in which the Lord speaks in a roundabout way is by speaking through parables. Yeshua gave a response to this very question we are asking, the disciples asked why does he speak to the people in parables in <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Matthew 13:10-17? <\/span><span class=\"Std-Hebrew-English-Greek-Font\">Let\u2019s read Yeshua\u2019s commentary on this question of why he speaks in a <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201croundabout way\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (parables).<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-7\"><span class=\"Character-Style-1 CharOverride-4\">Matthew 13:10-17<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-7\"><span class=\"Character-Style-1\">13:10 And the disciples came and said to Him, \u2018Why do You speak to them in parables?\u2019 13:11 Jesus answered them, \u2018To you it has been granted to know the mysteries of the kingdom of heaven, but to them it has not been granted. 13:12 \u2018For whoever has, to him more shall be given, and he will have an abundance; but whoever does not have, even what he has shall be taken away from him. 13:13 \u2018Therefore I speak to them in parables; because while seeing they do not see, and while hearing they do not hear, nor do they understand. 13:14 \u2018In their case the prophecy of Isaiah is being fulfilled, which says, \u2018You will keep on hearing, but will not understand; You will keep on seeing, but will not perceive; 13:15 For the heart of this people has become dull, With their ears they scarcely hear, And they have closed their eyes, Otherwise they would see with their eyes, Hear with their ears, And understand with their heart and return, And I would heal them.\u2019 13:16 \u2018But blessed are your eyes, because they see; and your ears, because they hear. 13:17 \u2018For truly I say to you that many prophets and righteous men desired to see what you see, and did not see it and to hear what you hear, and did not hear it (NASB)<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-7\"><span class=\"CharOverride-14\">10<\/span>\u039a\u03b1\u1f76 \u03c0\u03c1\u03bf\u03c3\u03b5\u03bb\u03b8\u1f79\u03bd\u03c4\u03b5\u03c2 \u03bf\u1f31 \u03bc\u03b1\u03b8\u03b7\u03c4\u03b1\u1f76 \u03b5\u1f36\u03c0\u03b1\u03bd \u03b1\u1f50\u03c4\u1ff7, \u0394\u03b9\u1f70 \u03c4\u1f77 \u1f10\u03bd \u03c0\u03b1\u03c1\u03b1\u03b2\u03bf\u03bb\u03b1\u1fd6\u03c2 \u03bb\u03b1\u03bb\u03b5\u1fd6\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fd6\u03c2; <span class=\"CharOverride-14\">11<\/span>\u1f41 \u03b4\u1f72 \u1f00\u03c0\u03bf\u03ba\u03c1\u03b9\u03b8\u03b5\u1f76\u03c2 \u03b5\u1f36\u03c0\u03b5\u03bd \u03b1\u1f50\u03c4\u03bf\u1fd6\u03c2 \u1f45\u03c4\u03b9 \u1f59\u03bc\u1fd6\u03bd \u03b4\u1f73\u03b4\u03bf\u03c4\u03b1\u03b9 \u03b3\u03bd\u1ff6\u03bd\u03b1\u03b9 \u03c4\u1f70 \u03bc\u03c5\u03c3\u03c4\u1f75\u03c1\u03b9\u03b1 \u03c4\u1fc6\u03c2 \u03b2\u03b1\u03c3\u03b9\u03bb\u03b5\u1f77\u03b1\u03c2 \u03c4\u1ff6\u03bd \u03bf\u1f50\u03c1\u03b1\u03bd\u1ff6\u03bd, \u1f10\u03ba\u03b5\u1f77\u03bd\u03bf\u03b9\u03c2 \u03b4\u1f72 \u03bf\u1f50 \u03b4\u1f73\u03b4\u03bf\u03c4\u03b1\u03b9. <span class=\"CharOverride-14\">12<\/span>\u1f45\u03c3\u03c4\u03b9\u03c2 \u03b3\u1f70\u03c1 \u1f14\u03c7\u03b5\u03b9, \u03b4\u03bf\u03b8\u1f75\u03c3\u03b5\u03c4\u03b1\u03b9 \u03b1\u1f50\u03c4\u1ff7 \u03ba\u03b1\u1f76 \u03c0\u03b5\u03c1\u03b9\u03c3\u03c3\u03b5\u03c5\u03b8\u1f75\u03c3\u03b5\u03c4\u03b1\u03b9: \u1f45\u03c3\u03c4\u03b9\u03c2 \u03b4\u1f72 \u03bf\u1f50\u03ba \u1f14\u03c7\u03b5\u03b9, \u03ba\u03b1\u1f76 \u1f43 \u1f14\u03c7\u03b5\u03b9 \u1f00\u03c1\u03b8\u1f75\u03c3\u03b5\u03c4\u03b1\u03b9 \u1f00\u03c0\u2019 \u03b1\u1f50\u03c4\u03bf\u1fe6. <span class=\"CharOverride-14\">13<\/span>\u03b4\u03b9\u1f70 \u03c4\u03bf\u1fe6\u03c4\u03bf \u1f10\u03bd \u03c0\u03b1\u03c1\u03b1\u03b2\u03bf\u03bb\u03b1\u1fd6\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fd6\u03c2 \u03bb\u03b1\u03bb\u1ff6, \u1f45\u03c4\u03b9 \u03b2\u03bb\u1f73\u03c0\u03bf\u03bd\u03c4\u03b5\u03c2 \u03bf\u1f50 \u03b2\u03bb\u1f73\u03c0\u03bf\u03c5\u03c3\u03b9\u03bd \u03ba\u03b1\u1f76 \u1f00\u03ba\u03bf\u1f7b\u03bf\u03bd\u03c4\u03b5\u03c2 \u03bf\u1f50\u03ba \u1f00\u03ba\u03bf\u1f7b\u03bf\u03c5\u03c3\u03b9\u03bd \u03bf\u1f50\u03b4\u1f72 \u03c3\u03c5\u03bd\u1f77\u03bf\u03c5\u03c3\u03b9\u03bd: <span class=\"CharOverride-14\">14<\/span>\u03ba\u03b1\u1f76 \u1f00\u03bd\u03b1\u03c0\u03bb\u03b7\u03c1\u03bf\u1fe6\u03c4\u03b1\u03b9 \u03b1\u1f50\u03c4\u03bf\u1fd6\u03c2 \u1f21 \u03c0\u03c1\u03bf\u03c6\u03b7\u03c4\u03b5\u1f77\u03b1 \u1f28\u03c3\u03b1\u1fd3\u03bf\u03c5 \u1f21 \u03bb\u1f73\u03b3\u03bf\u03c5\u03c3\u03b1, \u1f08\u03ba\u03bf\u1fc7 \u1f00\u03ba\u03bf\u1f7b\u03c3\u03b5\u03c4\u03b5 \u03ba\u03b1\u1f76 \u03bf\u1f50 \u03bc\u1f74 \u03c3\u03c5\u03bd\u1fc6\u03c4\u03b5, \u03ba\u03b1\u1f76 \u03b2\u03bb\u1f73\u03c0\u03bf\u03bd\u03c4\u03b5\u03c2 \u03b2\u03bb\u1f73\u03c8\u03b5\u03c4\u03b5 \u03ba\u03b1\u1f76 \u03bf\u1f50 \u03bc\u1f74 \u1f34\u03b4\u03b7\u03c4\u03b5. <span class=\"CharOverride-14\">15<\/span>\u1f10\u03c0\u03b1\u03c7\u1f7b\u03bd\u03b8\u03b7 \u03b3\u1f70\u03c1 \u1f21 \u03ba\u03b1\u03c1\u03b4\u1f77\u03b1 \u03c4\u03bf\u1fe6 \u03bb\u03b1\u03bf\u1fe6 \u03c4\u03bf\u1f7b\u03c4\u03bf\u03c5, \u03ba\u03b1\u1f76 \u03c4\u03bf\u1fd6\u03c2 \u1f60\u03c3\u1f76\u03bd \u03b2\u03b1\u03c1\u1f73\u03c9\u03c2 \u1f24\u03ba\u03bf\u03c5\u03c3\u03b1\u03bd, \u03ba\u03b1\u1f76 \u03c4\u03bf\u1f7a\u03c2 \u1f40\u03c6\u03b8\u03b1\u03bb\u03bc\u03bf\u1f7a\u03c2 \u03b1\u1f50\u03c4\u1ff6\u03bd \u1f10\u03ba\u1f71\u03bc\u03bc\u03c5\u03c3\u03b1\u03bd: \u03bc\u1f75\u03c0\u03bf\u03c4\u03b5 \u1f34\u03b4\u03c9\u03c3\u03b9\u03bd \u03c4\u03bf\u1fd6\u03c2 \u1f40\u03c6\u03b8\u03b1\u03bb\u03bc\u03bf\u1fd6\u03c2 \u03ba\u03b1\u1f76 \u03c4\u03bf\u1fd6\u03c2 \u1f60\u03c3\u1f76\u03bd \u1f00\u03ba\u03bf\u1f7b\u03c3\u03c9\u03c3\u03b9\u03bd \u03ba\u03b1\u1f76 \u03c4\u1fc7 \u03ba\u03b1\u03c1\u03b4\u1f77\u1fb3 \u03c3\u03c5\u03bd\u1ff6\u03c3\u03b9\u03bd \u03ba\u03b1\u1f76 \u1f10\u03c0\u03b9\u03c3\u03c4\u03c1\u1f73\u03c8\u03c9\u03c3\u03b9\u03bd, \u03ba\u03b1\u1f76 \u1f30\u1f71\u03c3\u03bf\u03bc\u03b1\u03b9 \u03b1\u1f50\u03c4\u03bf\u1f7b\u03c2. <span class=\"CharOverride-14\">16<\/span>\u1f51\u03bc\u1ff6\u03bd \u03b4\u1f72 \u03bc\u03b1\u03ba\u1f71\u03c1\u03b9\u03bf\u03b9 \u03bf\u1f31 \u1f40\u03c6\u03b8\u03b1\u03bb\u03bc\u03bf\u1f76 \u1f45\u03c4\u03b9 \u03b2\u03bb\u1f73\u03c0\u03bf\u03c5\u03c3\u03b9\u03bd, \u03ba\u03b1\u1f76 \u03c4\u1f70 \u1f66\u03c4\u03b1 \u1f51\u03bc\u1ff6\u03bd \u1f45\u03c4\u03b9 \u1f00\u03ba\u03bf\u1f7b\u03bf\u03c5\u03c3\u03b9\u03bd. <span class=\"CharOverride-14\">17<\/span>\u1f00\u03bc\u1f74\u03bd \u03b3\u1f70\u03c1 \u03bb\u1f73\u03b3\u03c9 \u1f51\u03bc\u1fd6\u03bd \u1f45\u03c4\u03b9 \u03c0\u03bf\u03bb\u03bb\u03bf\u1f76 \u03c0\u03c1\u03bf\u03c6\u1fc6\u03c4\u03b1\u03b9 \u03ba\u03b1\u1f76 \u03b4\u1f77\u03ba\u03b1\u03b9\u03bf\u03b9 \u1f10\u03c0\u03b5\u03b8\u1f7b\u03bc\u03b7\u03c3\u03b1\u03bd \u1f30\u03b4\u03b5\u1fd6\u03bd \u1f03 \u03b2\u03bb\u1f73\u03c0\u03b5\u03c4\u03b5 \u03ba\u03b1\u1f76 \u03bf\u1f50\u03ba \u03b5\u1f36\u03b4\u03b1\u03bd, \u03ba\u03b1\u1f76 \u1f00\u03ba\u03bf\u1fe6\u03c3\u03b1\u03b9 \u1f03 \u1f00\u03ba\u03bf\u1f7b\u03b5\u03c4\u03b5 \u03ba\u03b1\u1f76 \u03bf\u1f50\u03ba \u1f24\u03ba\u03bf\u03c5\u03c3\u03b1\u03bd.<\/p>\n<p class=\"Basic-Paragraph _idGenParaOverride-1\"><span class=\"Std-Hebrew-English-Greek-Font\">In <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Matthew 13:10-17<\/span><span class=\"Std-Hebrew-English-Greek-Font\">, the disciples ask Yeshua why he speaks to the people in parables? He answers directing their attention to Scripture from the prophet Isaiah saying that this is done so as to fulfill a prophecy of <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Isaiah<\/span> <span class=\"Character-Style-1\">13:14 \u2018In their case the prophecy of Isaiah is being fulfilled, which says, \u2018You will keep on hearing, but will not understand; You will keep on seeing, but will not perceive; 13:15 For the heart of this people has become dull, With their ears they scarcely hear, And they have closed their eyes, Otherwise they would see with their eyes, Hear with their ears, And understand with their heart and return, And I would heal them.\u2019 <\/span><span class=\"Std-Hebrew-English-Greek-Font\">The Messiah, He would come speaking in parables and the people would not understand. Yeshua goes on to say that blessed are their eyes because of what they see and their ears because of what they hear. In our relationship with God, we must be discerning that He is at work, so when the Lord works a miracle in our lives, in a similar way our eyes have seen the wonderful work of God and others ears hear the praise that we give to the Lord as a result of His righteous works in our lives.<\/span><\/p>\n<p class=\"Basic-Paragraph _idGenParaOverride-1\"><span class=\"Std-Hebrew-English-Greek-Font\"> In point #7 from the summary of <\/span><span class=\"Character-Style-1\">Midrash Tehillim 16 part 4,<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> the rabbis say <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cHe who does not put out His money to usury (<\/span><span class=\"Character-Style-1\">Tehillim \/ Psalms 15:5<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">) is the Holy One blessed be He, who did not give the Torah for money but gave it without price.\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> They quote from <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Isaiah 55:1<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> that says <\/span><span class=\"Hebrew-verse-text\">\u05d0 \u05d4\u05d5\u05b9\u05d9 \u05db\u05bc\u05b8\u05dc-\u05e6\u05b8\u05de\u05b5\u05d0 \u05dc\u05b0\u05db\u05d5\u05bc \u05dc\u05b7\u05de\u05bc\u05b7\u05d9\u05b4\u05dd \u05d5\u05b7\u05d0\u05b2\u05e9\u05c1\u05b6\u05e8 \u05d0\u05b5\u05d9\u05df-\u05dc\u05d5\u05b9 \u05db\u05bc\u05b8\u05e1\u05b6\u05e3 \u05dc\u05b0\u05db\u05d5\u05bc \u05e9\u05c1\u05b4\u05d1\u05b0\u05e8\u05d5\u05bc \u05d5\u05b6\u05d0\u05b1\u05db\u05b9\u05dc\u05d5\u05bc \u05d5\u05bc\u05dc\u05b0\u05db\u05d5\u05bc \u05e9\u05c1\u05b4\u05d1\u05b0\u05e8\u05d5\u05bc \u05d1\u05bc\u05b0\u05dc\u05d5\u05b9\u05d0-\u05db\u05b6\u05e1\u05b6\u05e3 \u05d5\u05bc\u05d1\u05b0\u05dc\u05d5\u05b9\u05d0 \u05de\u05b0\u05d7\u05b4\u05d9\u05e8 \u05d9\u05b7\u05d9\u05b4\u05df \u05d5\u05b0\u05d7\u05b8\u05dc\u05b8\u05d1: \u05d1 \u05dc\u05b8\u05de\u05bc\u05b8\u05d4 \u05ea\u05b4\u05e9\u05c1\u05b0\u05e7\u05b0\u05dc\u05d5\u05bc-\u05db\u05b6\u05e1\u05b6\u05e3 \u05d1\u05bc\u05b0\u05dc\u05d5\u05b9\u05d0-\u05dc\u05b6\u05d7\u05b6\u05dd \u05d5\u05b4\u05d9\u05d2\u05b4\u05d9\u05e2\u05b2\u05db\u05b6\u05dd \u05d1\u05bc\u05b0\u05dc\u05d5\u05b9\u05d0 \u05dc\u05b0\u05e9\u05b8\u05b9\u05d1\u05b0\u05e2\u05b8\u05d4 \u05e9\u05c1\u05b4\u05de\u05b0\u05e2\u05d5\u05bc \u05e9\u05c1\u05b8\u05de\u05d5\u05b9\u05e2\u05b7 \u05d0\u05b5\u05dc\u05b7\u05d9 \u05d5\u05b0\u05d0\u05b4\u05db\u05b0\u05dc\u05d5\u05bc-\u05d8\u05d5\u05b9\u05d1 \u05d5\u05b0\u05ea\u05b4\u05ea\u05b0\u05e2\u05b7\u05e0\u05bc\u05b7\u05d2 \u05d1\u05bc\u05b7\u05d3\u05bc\u05b6\u05e9\u05c1\u05b6\u05df \u05e0\u05b7\u05e4\u05b0\u05e9\u05c1\u05b0\u05db\u05b6\u05dd: \u05d2 \u05d4\u05b7\u05d8\u05bc\u05d5\u05bc \u05d0\u05b8\u05d6\u05b0\u05e0\u05b0\u05db\u05b6\u05dd \u05d5\u05bc\u05dc\u05b0\u05db\u05d5\u05bc \u05d0\u05b5\u05dc\u05b7\u05d9 \u05e9\u05c1\u05b4\u05de\u05b0\u05e2\u05d5\u05bc \u05d5\u05bc\u05ea\u05b0\u05d7\u05b4\u05d9 \u05e0\u05b7\u05e4\u05b0\u05e9\u05c1\u05b0\u05db\u05b6\u05dd \u05d5\u05b0\u05d0\u05b6\u05db\u05b0\u05e8\u05b0\u05ea\u05b8\u05d4 \u05dc\u05b8\u05db\u05b6\u05dd \u05d1\u05bc\u05b0\u05e8\u05b4\u05d9\u05ea \u05e2\u05d5\u05b9\u05dc\u05b8\u05dd \u05d7\u05b7\u05e1\u05b0\u05d3\u05b5\u05d9 \u05d3\u05b8\u05d5\u05b4\u05d3 \u05d4\u05b7\u05e0\u05bc\u05b6\u05d0\u05b1\u05de\u05b8\u05e0\u05b4\u05d9\u05dd:<\/span> <span class=\"Character-Style-1\">55:1 \u2018Ho! Every one who thirsts, come to the waters; And you who have no money come, buy and eat. Come, buy wine and milk Without money and without cost. 55:2 \u2018Why do you spend money for what is not bread, And your wages for what does not satisfy? Listen carefully to Me, and eat what is good, And delight yourself in abundance. 55:3 \u2018Incline your ear and come to Me. Listen, that you may live; And I will make an everlasting covenant with you, According to the faithful mercies shown to David. (NASB)<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> Isaiah says to come to the waters those who thirst and have no money to buy and eat. Buying wine and milk will be done without money and without cost (<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">55:1<\/span><span class=\"Std-Hebrew-English-Greek-Font\">). This suggests to refer to God giving the Torah to His people without cost. The words of the Lord are pure words, as silver, money that is tried in the open before all men and because of God\u2019s love He has given His words, His Torah freely. This is as if He is giving money away to all. The midrash concludes saying <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cFor when all the nations of the earth gather, ready to give up all their money for one precept of Torah, they will be unable to quench God\u2019s love for Israel, as is said Many waters cannot quench love (Song 8:7), By many waters is clearly meant the nations, that make a rushing like the rushing of the nations of the world, of whom it is said Now therefore, behold, the Lord brings up the waters of the flood even the king of Assyria (Isaiah 8:7).\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> The nations will gather and will give all of their money for one precept of the Torah. It appears that all the money in the world would not purchase one precept from the Torah. There is not enough money in the world to buy God\u2019s love. The attitude here regarding the Torah and the nations, the people believe that money can purchase God\u2019s love, and by purchasing God\u2019s love this would somehow cause God to stop loving Israel? This however is not the case, the Torah is given freely, all the money in the world cannot buy even one precept and certainly cannot cause God\u2019s love to pass from one nation to another. This is similar to what was taking place in <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Bamidbar \/ Numbers 22:1-35,<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> the story of Balaam, the \u201cdiviner,\u201d who was hired to curse Israel by Balak, the King of Moab. Based upon the story, Balaam was seeking to curse those whom God had blessed. That caused Balaam to go against those whom God was for (Israel). In so doing, Balaam found God to be his adversary. It is better for us to have God as our advocate rather than our adversary. The Apostle Paul wrote, <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cWhat then shall we say about these things? If God is for us, who can be against us?\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Romans 8:31<\/span><span class=\"Std-Hebrew-English-Greek-Font\">). The challenge then is not to <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cconvert\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> God to be on our side (<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">like the nations try to do with money and purchasing a precept from the Torah<\/span><span class=\"Std-Hebrew-English-Greek-Font\">), but to allow God to convert (transform) us and to walk uprightly before the Lord so that we may be on His side. Many are just like Balaam in seeking to get God to join them, to be on their side; observing the Mitzvot is one such motive if it is done to earn right standing before the Lord. Our righteousness is established in Yeshua the Messiah (Christ), our transformed lives that are in Christ cause us to live uprightly before the Lord God Almighty. The message of the Midrash and the Scriptures is that we are on one side, and God is on the opposite side. We are sinners, both by nature and by choice; God is righteous (<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">note how the rabbis equate Tehillim \/ Psalm 15 to the Holy One blessed be He<\/span><span class=\"Std-Hebrew-English-Greek-Font\">). We are born into an adversarial relationship to God. It is God who takes the initiative so that we might no longer be His enemies, but His sons. The Torah says that it is God who blesses and curses. If one wished to be blessed, he must not only seek the Lord God Almighty and His Messiah, but he also must bless others. Anyone who curses those whom God has blessed will be cursed. Balak sought to flatter Balaam by telling him that he could bless or curse whomever he wished. The truth was that God had blessed Israel, and there was nothing Balaam could do to change this. Similarly, the nations mistakenly use their money in an attempt to purchase one precept from the Torah to gain God\u2019s love and take His love from Israel. Have you mistakenly tried to earn God\u2019s love by what you do? Think on this for a moment, it is God\u2019s love that flows through you that should cause you to live righteously before Him, not the other way around.<\/span><\/p>\n<p class=\"Basic-Paragraph _idGenParaOverride-1\"><span class=\"Character-Style-1\">Midrash Tehillim 15, Part 5<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> is introduced with the Dibur Hamathil (<\/span><span class=\"Hebrew-verse-text\">\u05d3\u05d9\u05d1\u05d5\u05e8 \u05d4\u05de\u05ea\u05d7\u05d9\u05dc<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) saying <\/span><span class=\"Character-Style-1\">\u201cRabbi Azaria taught in the name of rabbi Judah, In the time to come, the guardian angels of the nations of the earth will come to accuse the children of Israel and will say in the presence of the Holy One blessed be He, Master of the Universe, these worshiped idols, and those worshiped idols.\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> This midrash draws a contrast between the nations and Israel (<\/span><span class=\"Hebrew-verse-text\">\u05e4\u05ea\u05d9\u05d7\u05ea\u05d0<\/span><span class=\"Std-Hebrew-English-Greek-Font\">, <\/span><span class=\"Character-Style-1\">\u201cthe homiletic introduction\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\">). In the Dibur Hamathil, the rabbis say the <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cguardian angels of the nations\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> come before the Lord (into His presence) and accuse the children of Israel. Who do you think are the <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cguardian angels\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> of the nations? Since the nations are wicked and God would not send His holy angels to take care of a wicked nation, the rabbis seem to be drawing a parallel to the book of Job of a time when Satan presented himself before the Lord and accused Job. <\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-7\"><span class=\"Character-Style-1 CharOverride-13\">Job 1:1-12<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-7\"><span class=\"Character-Style-1\">1:1 There was a man in the land of Uz whose name was Job; and that man was blameless, upright, fearing God and turning away from evil. 1:2 Seven sons and three daughters were born to him. 1:3 His possessions also were 7, 000 sheep, 3, 000 camels, 500 yoke of oxen, 500 female donkeys, and very many servants; and that man was the greatest of all the men of the east. 1:4 His sons used to go and hold a feast in the house of each one on his day, and they would send and invite their three sisters to eat and drink with them. 1:5 When the days of feasting had completed their cycle, Job would send and consecrate them, rising up early in the morning and offering burnt offerings according to the number of them all; for Job said, \u2018Perhaps my sons have sinned and cursed God in their hearts.\u2019 Thus Job did continually. 1:6 Now there was a day when the sons of God came to present themselves before the Lord, and Satan also came among them. (<\/span><span class=\"Hebrew-verse-text\">\u05d5 \u05d5\u05b7\u05d9\u05b0\u05d4\u05b4\u05d9 \u05d4\u05b7\u05d9\u05bc\u05d5\u05b9\u05dd \u05d5\u05b7\u05d9\u05bc\u05b8\u05d1\u05b9\u05d0\u05d5\u05bc \u05d1\u05bc\u05b0\u05e0\u05b5\u05d9 \u05d4\u05b8\u05d0\u05b1\u05dc\u05b9\u05d4\u05b4\u05d9\u05dd \u05dc\u05b0\u05d4\u05b4\u05ea\u05b0\u05d9\u05b7\u05e6\u05bc\u05b5\u05d1 \u05e2\u05b7\u05dc-\u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05d5\u05b7\u05d9\u05bc\u05b8\u05d1\u05d5\u05b9\u05d0 \u05d2\u05b7\u05dd-\u05d4\u05b7\u05e9\u05bc\u05c2\u05b8\u05d8\u05b8\u05df \u05d1\u05bc\u05b0\u05ea\u05d5\u05b9\u05db\u05b8\u05dd:<\/span><span class=\"Character-Style-1\">) 1:7 The Lord said to Satan, \u2018From where do you come?\u2019 Then Satan answered the Lord and said, \u2018From roaming about on the earth and walking around on it.\u2019 1:8 The Lord said to Satan, \u2018Have you considered My servant Job? For there is no one like him on the earth, a blameless and upright man, fearing God and turning away from evil.\u2019 1:9 Then Satan answered the Lord, \u2018Does Job fear God for nothing? 1:10 \u2018Have You not made a hedge about him and his house and all that he has, on every side? You have blessed the work of his hands, and his possessions have increased in the land. 1:11 \u2018But put forth Your hand now and touch all that he has; he will surely curse You to Your face.\u2019 1:12 Then the Lord said to Satan, \u2018Behold, all that he has is in your power, only do not put forth your hand on him.\u2019 So Satan departed from the presence of the Lord. (NASB)<\/span><\/p>\n<p class=\"Basic-Paragraph _idGenParaOverride-1\"><span class=\"Std-Hebrew-English-Greek-Font\">In the book of Job, the deceiver\/accuser (Satan, <\/span><span class=\"Hebrew-verse-text\">\u05d4\u05b7\u05e9\u05bc\u05c2\u05b8\u05d8\u05b8\u05df<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) presented himself before the Lord and brought accusation against Job a servant of the Most High God. Those who accuse the children of God are not God\u2019s holy angels, it is the accuser who comes and brings accusation. Therefore we may conclude that the<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\"> \u201cguardian angels\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> of the nations are angels who are not God\u2019s holy and righteous angels. In the Midrash the guardian angel makes the following accusations <\/span><span class=\"Character-Style-1\">\u201cthese worshiped idols, and those worshiped idols. These committed incest, and those committed incest. These shed blood, and those shed blood. And yet these are being sent down to Gehenna, but those are being sent down. Does this mean that there is partiality in You?\u201d<\/span> <span class=\"Std-Hebrew-English-Greek-Font\">(<\/span><span class=\"Hebrew-verse-text\">\u05d4\u05dc\u05dc\u05d5 \u05e2\u05d5\u05d1\u05d3\u05d9 \u05e2\u05d1\u05d5\u05d3\u05d4 \u05d6\u05e8\u05d4, \u05d5\u05d4\u05dc\u05dc\u05d5 \u05e2\u05d5\u05d1\u05d3\u05d9 \u05e2\u05d1\u05d5\u05d3\u05d4 \u05d6\u05e8\u05d4, \u05d4\u05dc\u05dc\u05d5 \u05de\u05d2\u05dc\u05d9 \u05e2\u05e8\u05d9\u05d5\u05ea, \u05d5\u05d4\u05dc\u05dc\u05d5 \u05de\u05d2\u05dc\u05d9 \u05e2\u05e8\u05d9\u05d5\u05ea, \u05d4\u05dc\u05dc\u05d5 \u05e9\u05d5\u05e4\u05db\u05d9 \u05d3\u05de\u05d9\u05dd, \u05d5\u05d4\u05dc\u05dc\u05d5 \u05e9\u05d5\u05e4\u05db\u05d9 \u05d3\u05de\u05d9\u05dd, \u05de\u05e4\u05e0\u05d9 \u05de\u05d4 \u05d4\u05dc\u05dc\u05d5 \u05d9\u05d5\u05e8\u05d3\u05d9\u05df \u05dc\u05d2\u05d9\u05d4\u05e0\u05dd, \u05d5\u05d4\u05dc\u05dc\u05d5 \u05d0\u05d9\u05df \u05d9\u05d5\u05e8\u05d3\u05d9\u05df, \u05d5\u05db\u05d9 \u05d9\u05e9 \u05de\u05e9\u05d0 \u05e4\u05e0\u05d9\u05dd \u05dc\u05e4\u05e0\u05d9\u05da<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) Not only does the accuser make accusation against the children of Israel, he also makes accusation against God suggesting that there is <\/span><span class=\"Character-Style-1\">\u201cpartiality\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> in Him. The Lord replies <\/span><span class=\"Character-Style-1\">\u201cIf a man gave all the substance of his house for love, how could he ever be utterly contemned? (Song 8:7). How can I condemn the children of Israel?\u201d <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-16\"> The nations respond saying they will also give up all of their treasures to be forgiven, and God replies like we read earlier in <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-17\">Midrash Tehillim 15 Part 4, \u201c<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Even if you now give up all your money for one percent of the Torah which you once rejected, you will not be forgiven.\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> The nations will gather in the world to come, seeing the power of God and the consequences of sin would give all of their money for even one precept of the Torah. According to the rabbis, all the money in the world would not purchase one precept from the Torah. There is not enough money in the world to buy God\u2019s love. The attitude regarding the <\/span><a id=\"_idIndexMarker004\"><\/a><span class=\"Std-Hebrew-English-Greek-Font\">Torah and the nations, the people believe that money can purchase God\u2019s love, and by purchasing God\u2019s love this would somehow cause God to stop loving Israel? The love of God towards Israel is free, and the conclusion of the <\/span><span class=\"Character-Style-1\">Midrash Tehillim 15, Part 5 <\/span><span class=\"Std-Hebrew-English-Greek-Font\">takes a quote from the Song of Solomon saying <\/span><span class=\"Character-Style-1\">\u201cHe said, We have a little sister (Song 8:8), but which He meant, as a child before it reaches maturity is not held responsible for its misdeeds, so the children of Israel are not held responsible for any of the sins wherewith they have soiled themselves throughout the days of the year, the Day of Atonement cleanses them, as is said, On this day will a cleansing be appointed for you (Vayikra \/ Leviticus 16:30).\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> The rabbis conclude that on the Day of Atonement (Yom Kippur) Israel is forgiven for all of her past sins committed during the year. This is the one day out of the year that the High Priest (Cohen Hagadol) enters into the Holy of Holies and sprinkles the blood upon the mercy seat to make atonement for the nation of Israel.<\/span><\/p>\n<p class=\"Basic-Paragraph _idGenParaOverride-1\"><span class=\"Character-Style-1\">Midrash Tehillim 15, Part 6<\/span><span class=\"Std-Hebrew-English-Greek-Font\">, opens with (<\/span><span class=\"Hebrew-verse-text\">\u05d3\u05d9\u05d1\u05d5\u05e8 \u05d4\u05de\u05ea\u05d7\u05d9\u05dc<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) <\/span><span class=\"Character-Style-1\">\u201cAnother comment, He that walks upright (Tehillim \/ Pslams 15:2).\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> The rabbis continue to discuss those who walks upright before the Lord and the ones who walk upright are the righteous Abraham, Isaac, and Jacob (<\/span><span class=\"Hebrew-verse-text\">\u05e4\u05ea\u05d9\u05d7\u05ea\u05d0<\/span><span class=\"Std-Hebrew-English-Greek-Font\">). Of Isaac, the rabbis say <\/span><span class=\"Character-Style-1\">\u201cHe that works righteousness (Tehillim \/ Psalms 15:2) is Isaac, whose work was in righteousness, for he surrendered himself as an offering.\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (<\/span><span class=\"Hebrew-verse-text\">\u05d5\u05e4\u05d5\u05e2\u05dc \u05e6\u05d3\u05e7. \u05d6\u05d4 \u05d9\u05e6\u05d7\u05e7, \u05e9\u05d4\u05d9\u05ea\u05d4 \u05e4\u05e2\u05d5\u05dc\u05ea\u05d5 \u05d1\u05e6\u05d3\u05e7, \u05e9\u05de\u05e1\u05e8 \u05e2\u05e6\u05de\u05d5 \u05dc\u05e2\u05e7\u05d3\u05d4.<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) Isaac as a young boy worked righteousness by surrendering himself as an offering when Abraham bound him and placed him upon the altar. <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Midrash Tehillim 15, Part 6<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> goes on to compare those who walk upright in the following ways.<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-8\"><span class=\"Std-Hebrew-English-Greek-Font CharOverride-3\">Summary of those who walk upright from the midrash<\/span><\/p>\n<\/li>\n<li class=\"Numbered-list ParaOverride-6\"><span class=\"Std-Hebrew-English-Greek-Font\">Isaac surrendering himself is a work of righteousness.<\/span><\/li>\n<li class=\"Numbered-list ParaOverride-6\"><span class=\"Std-Hebrew-English-Greek-Font\">He that speaks the truth is Jacob because the truth was given to Jacob (<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Micah 7:20<\/span><span class=\"Std-Hebrew-English-Greek-Font\">).<\/span><\/li>\n<li class=\"Numbered-list ParaOverride-6\"><span class=\"Std-Hebrew-English-Greek-Font\">The person that does not backbite with his tongue is Benjamin.<\/span><\/li>\n<li class=\"Numbered-list ParaOverride-6\"><span class=\"Std-Hebrew-English-Greek-Font\">He that does not evil to his brother is Joseph.<\/span><\/li>\n<li class=\"Numbered-list ParaOverride-6\"><span class=\"Std-Hebrew-English-Greek-Font\">Phinehas of the tribe of Levi when he slew the Israelite who sinned with the woman of Baal-Peor.<\/span><\/li>\n<li class=\"Numbered-list ParaOverride-6\"><span class=\"Std-Hebrew-English-Greek-Font\">Moshe because he did not desire the plunder of Egypt because it is written he took Joseph\u2019s bones (<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Shemot \/ Exodus 13:19<\/span><span class=\"Std-Hebrew-English-Greek-Font\">).<\/span><\/li>\n<\/ol>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font\">It is interesting that reading the biblical narrative on Jacob\u2019s life, he certainly did not speak the truth very often to Laban, and so the statement that Jacob speaks the truth is interesting, the reference to <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Micah 7:20<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> appears to be a reference to national Israel rather than to the individual where both Abraham and Jacob are mentioned. <\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-4\"><span class=\"Character-Style-1 CharOverride-13\">Micah 7:15-20<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-4\"><span class=\"Character-Style-1\">7:15 \u2018As in the days when you came out from the land of Egypt, I will show you miracles.\u2019 7:16 Nations will see and be ashamed Of all their might. They will put their hand on their mouth, Their ears will be deaf. 7:17 They will lick the dust like a serpent, Like reptiles of the earth. They will come trembling out of their fortresses; To the Lord our God they will come in dread And they will be afraid before You. 7:18 Who is a God like You, who pardons iniquity And passes over the rebellious act of the remnant of His possession? He does not retain His anger forever, Because He delights in unchanging love. 7:19 He will again have compassion on us; He will tread our iniquities under foot. Yes, You will cast all their sins Into the depths of the sea. 7:20 You will give truth to Jacob And unchanging love to Abraham, Which You swore to our forefathers From the days of old. (NASB)<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-9\"><span class=\"Hebrew-verse-text\">\u05d8\u05d5 \u05db\u05bc\u05b4\u05d9\u05de\u05b5\u05d9 \u05e6\u05b5\u05d0\u05ea\u05b0\u05da\u05b8 \u05de\u05b5\u05d0\u05b6\u05e8\u05b6\u05e5 \u05de\u05b4\u05e6\u05b0\u05e8\u05b8\u05d9\u05b4\u05dd \u05d0\u05b7\u05e8\u05b0\u05d0\u05b6\u05e0\u05bc\u05d5\u05bc \u05e0\u05b4\u05e4\u05b0\u05dc\u05b8\u05d0\u05b9\u05bd\u05d5\u05ea\u05c3 \u05d8\u05d6 \u05d9\u05b4\u05e8\u05b0\u05d0\u05d5\u05bc \u05d2\u05b9\u05d5\u05d9\u05b4\u05dd \u05d5\u05b0\u05d9\u05b5\u05d1\u05b9\u05e9\u05c1\u05d5\u05bc \u05de\u05b4\u05db\u05bc\u05b9\u05dc \u05d2\u05bc\u05b0\u05d1\u05bd\u05d5\u05bc\u05e8\u05b8\u05ea\u05b8\u05dd \u05d9\u05b8\u05e9\u05c2\u05b4\u05d9\u05de\u05d5\u05bc \u05d9\u05b8\u05d3 \u05e2\u05b7\u05dc\u05be\u05e4\u05bc\u05b6\u05d4 \u05d0\u05b8\u05d6\u05b0\u05e0\u05b5\u05d9\u05d4\u05b6\u05dd \u05ea\u05bc\u05b6\u05d7\u05b1\u05e8\u05b7\u05bd\u05e9\u05c1\u05b0\u05e0\u05b8\u05d4\u05c3 \u05d9\u05d6 \u05d9\u05b0\u05dc\u05b7\u05d7\u05b2\u05db\u05d5\u05bc \u05e2\u05b8\u05e4\u05b8\u05e8 \u05db\u05bc\u05b7\u05e0\u05bc\u05b8\u05d7\u05b8\u05e9\u05c1 \u05db\u05bc\u05b0\u05d6\u05b9\u05d7\u05b2\u05dc\u05b5\u05d9 \u05d0\u05b6\u05e8\u05b6\u05e5 \u05d9\u05b4\u05e8\u05b0\u05d2\u05bc\u05b0\u05d6\u05d5\u05bc \u05de\u05b4\u05de\u05bc\u05b4\u05e1\u05b0\u05d2\u05bc\u05b0\u05e8\u05b9\u05bd\u05ea\u05b5\u05d9\u05d4\u05b6\u05dd \u05d0\u05b6\u05dc\u05be\u05d9\u05b0\u05d4\u05d5\u05b8\u05d4 \u05d0\u05b1\u05dc\u05b9\u05d4\u05b5\u05d9\u05e0\u05d5\u05bc \u05d9\u05b4\u05e4\u05b0\u05d7\u05b8\u05d3\u05d5\u05bc \u05d5\u05b0\u05d9\u05b4\u05bd\u05e8\u05b0\u05d0\u05d5\u05bc \u05de\u05b4\u05de\u05bc\u05b6\u05bd\u05da\u05bc\u05b8\u05c3 \u05d9\u05d7 \u05de\u05b4\u05d9\u05be\u05d0\u05b5\u05dc \u05db\u05bc\u05b8\u05de\u05b9\u05d5\u05da\u05b8 \u05e0\u05b9\u05e9\u05c2\u05b5\u05d0 \u05e2\u05b8\u05d5\u05b9\u05df \u05d5\u05b0\u05e2\u05b9\u05d1\u05b5\u05e8 \u05e2\u05b7\u05dc\u05be\u05e4\u05bc\u05b6\u05e9\u05c1\u05b7\u05e2 \u05dc\u05b4\u05e9\u05c1\u05b0\u05d0\u05b5\u05e8\u05b4\u05d9\u05ea \u05e0\u05b7\u05d7\u05b2\u05dc\u05b8\u05ea\u05b9\u05d5 \u05dc\u05b9\u05d0\u05be\u05d4\u05b6\u05d7\u05b1\u05d6\u05b4\u05d9\u05e7 \u05dc\u05b8\u05e2\u05b7\u05d3 \u05d0\u05b7\u05e4\u05bc\u05b9\u05d5 \u05db\u05bc\u05b4\u05bd\u05d9\u05be\u05d7\u05b8\u05e4\u05b5\u05e5 \u05d7\u05b6\u05e1\u05b6\u05d3 \u05d4\u05bd\u05d5\u05bc\u05d0\u05c3 \u05d9\u05d8 \u05d9\u05b8\u05e9\u05c1\u05d5\u05bc\u05d1 \u05d9\u05b0\u05e8\u05b7\u05bd\u05d7\u05b2\u05de\u05b5\u05e0\u05d5\u05bc \u05d9\u05b4\u05db\u05b0\u05d1\u05bc\u05b9\u05e9\u05c1 \u05e2\u05b2\u05d5\u05b9\u05bd\u05e0\u05b9\u05ea\u05b5\u05d9\u05e0\u05d5\u05bc \u05d5\u05b0\u05ea\u05b7\u05e9\u05c1\u05b0\u05dc\u05b4\u05d9\u05da\u05b0 \u05d1\u05bc\u05b4\u05de\u05b0\u05e6\u05bb\u05dc\u05b9\u05d5\u05ea \u05d9\u05b8\u05dd \u05db\u05bc\u05b8\u05dc\u05be\u05d7\u05b7\u05d8\u05bc\u05b9\u05d0\u05d5\u05ea\u05b8\u05bd\u05dd\u05c3 \u05db \u05ea\u05bc\u05b4\u05ea\u05bc\u05b5\u05df \u05d0\u05b1\u05de\u05b6\u05ea \u05dc\u05b0\u05d9\u05b7\u05bd\u05e2\u05b2\u05e7\u05b9\u05d1 \u05d7\u05b6\u05e1\u05b6\u05d3 \u05dc\u05b0\u05d0\u05b7\u05d1\u05b0\u05e8\u05b8\u05d4\u05b8\u05dd \u05d0\u05b2\u05e9\u05c1\u05b6\u05e8\u05be\u05e0\u05b4\u05e9\u05c1\u05b0\u05d1\u05bc\u05b7\u05e2\u05b0\u05ea\u05bc\u05b8 \u05dc\u05b7\u05d0\u05b2\u05d1\u05b9\u05ea\u05b5\u05d9\u05e0\u05d5\u05bc \u05de\u05b4\u05d9\u05de\u05b5\u05d9 \u05e7\u05b6\u05bd\u05d3\u05b6\u05dd\u05c3<\/span><\/p>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font\">The end of the book of Micah speaks of the lovingkindness and mercy of God, that He is not angry forever and that He delights in unchanging love. He is full of compassion and forgiving and pardons iniquity and He treads our iniquities under His feet. Truly the one who is upright is the Lord God Almighty, He gave of Himself, His Word, His Son, to make atonement for our sins. The Midrash concludes stating <\/span><span class=\"Character-Style-1\">\u201cAnother comment, He that does not put out his money on usury is such as were Shammai and Hillel, who did not teach Torah for money. Nor takes a reward against the innocent (Tehillim \/ Psalms 15:5) is a man such as Samuel, who said, Here I am, witness against me before the Lord, and before His anointed whose ox have I taken? Or whose ass have I taken? Or whom have I defrauded? Or whom have I oppressed? Or of whose hand have I taken a ransom to bind mine eyes therewith? (1 Samuel 12:3). He that does these things will never be moved (Tehillim \/ Psalms 15:5). Rabbi Samuel said, I knew not the import of the word moved in this context, until King Solomon threw light on it for me in the verse Those that are removed You will not forbear to rescue (Mishley \/ Proverbs 24:11). I concluded therefore that the words He will never be moved mean that he who des these things will be rescued from death to live in the world to come.\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (<\/span><span class=\"Hebrew-verse-text\">\u05d3\u05d1\u05e8 \u05d0\u05d7\u05e8 [\u05db\u05e1\u05e4\u05d5 \u05dc\u05d0 \u05e0\u05ea\u05df \u05d1\u05e0\u05e9\u05da[. \u05d6\u05d4 \u05e9\u05de\u05d0\u05d9 \u05d5\u05d4\u05dc\u05dc, \u05e9\u05dc\u05d0 \u05dc\u05de\u05d3\u05d5 \u05ea\u05d5\u05e8\u05d4 \u05d1\u05d3\u05de\u05d9\u05dd. \u05d5\u05e9\u05d5\u05d7\u05d3 \u05e2\u05dc \u05e0\u05e7\u05d9 \u05dc\u05d0 \u05dc\u05e7\u05d7. \u05d6\u05d4 \u05e9\u05de\u05d5\u05d0\u05dc, \u05e9\u05e0\u05d0\u05de\u05e8 \u05d4\u05e0\u05e0\u05d9 \u05e2\u05e0\u05d5 \u05d1\u05d9 [\u05d0\u05ea \u05e9\u05d5\u05e8 \u05de\u05d9 \u05dc\u05e7\u05d7\u05ea\u05d9 \u05d5\u05d2\u05d5\u05f3, \u05d5\u05de\u05d9\u05d3 \u05de\u05d9 \u05dc\u05e7\u05d7\u05ea\u05d9 \u05db\u05d5\u05e4\u05e8] (\u05e9\u05f4\u05d0 \u05e9\u05de\u05d5\u05d0\u05dc \u05d0\u05f3 \u05d9\u05d1 \u05d2). \u05e2\u05d5\u05e9\u05d4 \u05d0\u05dc\u05d4 \u05dc\u05d0 \u05d9\u05de\u05d5\u05d8 \u05dc\u05e2\u05d5\u05dc\u05dd, \u05d0\u05de\u05e8 \u05e8\u05f3 \u05e9\u05de\u05d5\u05d0\u05dc \u05d4\u05de\u05d5\u05d8 \u05d4\u05d6\u05d4 \u05d0\u05d9\u05e0\u05d9 \u05d9\u05d5\u05d3\u05e2 \u05de\u05d4 \u05d4\u05d5\u05d0, \u05e2\u05d3 \u05e9\u05d1\u05d0 \u05e9\u05dc\u05de\u05d4 \u05d5\u05e4\u05d9\u05e8\u05e9, \u05d4\u05e6\u05dc \u05dc\u05e7\u05d5\u05d7\u05d9\u05dd \u05dc\u05de\u05d5\u05ea \u05d5\u05de\u05d8\u05d9\u05dd \u05dc\u05d4\u05e8\u05d2 (\u05de\u05e9\u05dc\u05d9 \u05db\u05d3 \u05d9\u05d0), \u05d4\u05d5\u05d9 \u05d0\u05d5\u05de\u05e8 \u05dc\u05d0 \u05d9\u05de\u05d5\u05ea \u05dc\u05e2\u05d5\u05dc\u05dd \u05d4\u05d1\u05d0.<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) According to <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Midrash Tehillim Part 6,<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> rabbis <\/span><a id=\"_idIndexMarker005\"><\/a><span class=\"Std-Hebrew-English-Greek-Font\">Hillel and <\/span><a id=\"_idIndexMarker006\"><\/a><span class=\"Std-Hebrew-English-Greek-Font\">Shammai did not teach Torah for money. Does the conclusion to the midrash parallel teaching the Torah for money as being similar to taking a reward against the innocent? The example of the prophet Samuel is given and his words from <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">1 Samuel 12:3<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> that he has not taken anything from anyone so as to <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cbind his eyes.\u201d <\/span><span class=\"Std-Hebrew-English-Greek-Font\"> The person who takes money for teaching the word of God might be blinded to teach only certain portions of the Scriptures, being paid for teaching the Scriptures brings with it the danger of teaching only what is approved by those who are giving money. The person who does not take a bribe, who does not take a reward against he innocent, who does not oppress another human being, such a person will never be moved (<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Tehillim \/ Psalms 15:5<\/span><span class=\"Std-Hebrew-English-Greek-Font\">). <\/span><span class=\"Character-Style-1\">Rabbi Samuel said, I knew not the import of the word \u201cmoved\u201d in this context, until King Solomon threw light on it for me in the verse Those that are removed You will not forbear to rescue (Mishley \/ Proverbs 24:11). I concluded therefore that the words He will never be moved mean that he who does these things will be rescued from death to live in the world to come.\u201d <\/span><span class=\"Std-Hebrew-English-Greek-Font\">Obeying God is drawn in parallel to the reason why God does not hold sin against Israel, their obedience is said what causes God to rescue Israel from death and cause them to live in the world to come. How do you think this applies to us today? (<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Note, this is why traditional Christian teaching on the Torah is for works to earn salvation \u2018i.e. Obedience in the OT is how one was saved and that has changed in Jesus Christ.\u2019<\/span><span class=\"Std-Hebrew-English-Greek-Font\">)<\/span><\/p>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font\"> Having faith in the Lord and His Messiah Yeshua, is this obedience to God? Does believing and then persevering in the faith go hand in hand? Yeshua said: <\/span><span class=\"Character-Style-1\">Matthew 24:12 \u201cBut the one who endures to the end, he will be saved. (NASB)<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> and the Apostle Paul said <\/span><span class=\"Character-Style-1\">1 Corinthians 9:24 Do you not know that those who run in a race all run, but only one receives the prize? Run in such a way that you may win. 9:25 Everyone who competes in the games exercises self-control in all things. They then do it to receive a perishable wreath, but we an imperishable. 9:26 Therefore I run in such a way, as not without aim; I box in such a way, as not beating the air; 9:27 but I discipline my body and make it my slave, so that, after I have preached to others, I myself will not be disqualified. (NASB)<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> Paul also said in <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Romans 3:23<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> that <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201call have sinned and fall short of the glory of God.\u201d <\/span><span class=\"Std-Hebrew-English-Greek-Font\"> These Scriptures suggest that faith and persevering in faith do in face go hand in hand. All have sinned in the past, and in the present all fall short in reflecting God\u2019s love, which is a major part of His mercy. We live in a world that prides itself in all its accomplishments and therefore the danger that one may fall into is that through our perseverance we are justified. The fact is the Scriptures teach from the beginning that the Lord is the one who keeps us and sustains us. We live in a world that prides itself in the philosophy of having the freedom of being able to do anything one wants, a world without rules. But in such a philosophy, where is their strength? It in the things of the world? The message that we take away this week from the midrash and from Scripture is that those who look to the Lord will have their strength renewed. He is the One we are to turn to. The wicked say <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cMy way is hid from the Lord\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Isaiah 40:27<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) the wicked make ready their bow (<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Tehillim \/ Psalms 11:2<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) and shoot at the upright, they boast of their heart\u2019s desire, in their pride they do not seek Him, they say in themselves \u201cI will not be moved\u201d (<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Tehillim \/ Psalms 10<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) and do not believe that the Lord knows their ways. David writes in <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Tehillim \/ Psalms 14<\/span><span class=\"Std-Hebrew-English-Greek-Font\">, <\/span><span class=\"Hebrew-verse-text\">\u05d4 \u05db\u05bc\u05b7\u05e1\u05b0\u05e4\u05bc\u05d5\u05b9 | \u05dc\u05b9\u05d0-\u05e0\u05b8\u05ea\u05b7\u05df \u05d1\u05bc\u05b0\u05e0\u05b6\u05e9\u05c1\u05b6\u05da\u05b0 \u05d5\u05b0\u05e9\u05c1\u05b9\u05d7\u05b7\u05d3 \u05e2\u05b7\u05dc-\u05e0\u05b8\u05e7\u05b4\u05d9 \u05dc\u05b9\u05d0-\u05dc\u05b8\u05e7\u05b8\u05d7 \u05e2\u05b9\u05e9\u05b5\u05b9\u05d4 \u05d0\u05b5\u05dc\u05bc\u05b6\u05d4 \u05dc\u05b9\u05d0 \u05d9\u05b4\u05de\u05bc\u05d5\u05b9\u05d8 \u05dc\u05b0\u05e2\u05d5\u05b9\u05dc\u05b8\u05dd:<\/span><span class=\"Character-Style-1\"> 15:5 He does not put out his money at interest, Nor does he take a bribe against the innocent. <\/span><span class=\"Character-Style-1 CharOverride-13\">He who does these things will never be shaken.<\/span><span class=\"Character-Style-1\"> (NASB) <\/span><span class=\"Std-Hebrew-English-Greek-Font\">The Aramaic Targum says <\/span><span class=\"CharOverride-15\">\u05d4 \u05e1\u05de\u05d9\u05d4 \u05dc\u05d0 \u05d9\u05d4\u05d1 \u05d1\u05d7\u05d1\u05d5\u05dc\u05d9\u05d0 \u05d5\u05e9\u05d5\u05d7\u05d3\u05d0 \u05e2\u05dc \u05d6\u05db\u05d0\u05d4 \u05dc\u05d0 \u05e7\u05d1\u05d9\u05dc \u05d3\u05e2\u05d1\u05d3 \u05d0\u05d9\u05dc\u05d9\u05df \u05dc\u05d0 \u05d9\u05d6\u05e0\u05d7 \u05d9\u05d6\u05d5\u05e2 \u05dc\u05e2\u05dc\u05de\u05d0\u05c3<\/span> <span class=\"Character-Style-1\">15:5 He has not given his money at interest; he has not accepted a bribe against the innocent; <\/span><span class=\"Character-Style-1 CharOverride-13\">one who does these things will never be moved.<\/span><span class=\"Character-Style-1\"> (EMC) <\/span><span class=\"Std-Hebrew-English-Greek-Font\"> Those who seek the Lord and walk in His ways will not be moved. Those who are righteous in Yeshua the Messiah has been placed upon a solid foundation. Let\u2019s pray!<\/span><\/p>\n<\/div>\n<p><a href=\"https:\/\/www.matsati.com\/wp-content\/uploads\/2012\/10\/Tehillim-15-Part1-and-2.pdf\">Tehillim 15-Part1-and-2<\/a>\u00a0 Notes:\u00a0 <a href=\"https:\/\/www.matsati.com\/wp-content\/uploads\/2013\/04\/Notes_Psalms_15.pdf\">Notes_Psalms_15<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>This week\u2019s study is from Tehillim \/ Psalms 15:1-5, The Psalm is introduced as \u05d0 \u05dc\u05b7\u05de\u05b0\u05e0\u05b7\u05e6\u05bc\u05b5\u05d7\u05b7 \u05dc\u05b0\u05d3\u05b8\u05d5\u05b4\u05d3 \u201cFor the choir director. A Psalm of David.\u201d David begins asking \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05de\u05b4\u05d9-\u05d9\u05b8\u05d2\u05d5\u05bc\u05e8 \u05d1\u05bc\u05b0\u05d0\u05b8\u05d4\u05b3\u05dc\u05b6\u05da\u05b8 \u05de\u05b4\u05d9-\u05d9\u05b4\u05e9\u05c1\u05b0\u05db\u05bc\u05b9\u05df \u05d1\u05bc\u05b0\u05d4\u05b7\u05e8 \u05e7\u05b8\u05d3\u05b0\u05e9\u05c1\u05b6\u05da\u05b8 15:1 O Lord, who may abide in Your tent? Who may dwell on Your holy hill? (NASB) Who is able to [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":{"0":"post-2191","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-uncategorized"},"_links":{"self":[{"href":"https:\/\/www.matsati.com\/index.php\/wp-json\/wp\/v2\/posts\/2191","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.matsati.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.matsati.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.matsati.com\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.matsati.com\/index.php\/wp-json\/wp\/v2\/comments?post=2191"}],"version-history":[{"count":0,"href":"https:\/\/www.matsati.com\/index.php\/wp-json\/wp\/v2\/posts\/2191\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.matsati.com\/index.php\/wp-json\/wp\/v2\/media?parent=2191"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.matsati.com\/index.php\/wp-json\/wp\/v2\/categories?post=2191"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.matsati.com\/index.php\/wp-json\/wp\/v2\/tags?post=2191"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}