{"id":2130,"date":"2013-03-20T22:02:13","date_gmt":"2013-03-20T22:02:13","guid":{"rendered":"http:\/\/www.matsati.com\/?p=2130"},"modified":"2018-09-22T14:07:02","modified_gmt":"2018-09-22T14:07:02","slug":"tehillim-psalms-14-part-2-there-is-no-god-says-the-fool","status":"publish","type":"post","link":"https:\/\/www.matsati.com\/index.php\/tehillim-psalms-14-part-2-there-is-no-god-says-the-fool\/","title":{"rendered":"Tehillim \/ Psalms 14, Part 2, There is no God says the Fool"},"content":{"rendered":"<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font\">This week\u2019s study is from <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Tehillim \/ Psalms 14:1-6,<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> The Psalm is introduced as <\/span><span class=\"Hebrew-verse-text\">\u05d0 \u05dc\u05b7\u05de\u05b0\u05e0\u05b7\u05e6\u05bc\u05b5\u05d7\u05b7 \u05dc\u05b0\u05d3\u05b8\u05d5\u05b4\u05d3<\/span> <span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cFor the choir director. A Psalm of David.\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> David begins saying <\/span><span class=\"Hebrew-verse-text\">\u05d0\u05b8\u05de\u05b7\u05e8 \u05e0\u05b8\u05d1\u05b8\u05dc \u05d1\u05bc\u05b0\u05dc\u05b4\u05d1\u05bc\u05d5\u05b9 \u05d0\u05b5\u05d9\u05df \u05d0\u05b1\u05dc\u05b9\u05d4\u05b4\u05d9\u05dd \u05d4\u05b4\u05e9\u05c1\u05b0\u05d7\u05b4\u05d9\u05ea\u05d5\u05bc \u05d4\u05b4\u05ea\u05b0\u05e2\u05b4\u05d9\u05d1\u05d5\u05bc \u05e2\u05b2\u05dc\u05b4\u05d9\u05dc\u05b8\u05d4 \u05d0\u05b5\u05d9\u05df \u05e2\u05b9\u05e9\u05b5\u05b9\u05d4-\u05d8\u05d5\u05b9\u05d1:<\/span> <span class=\"Character-Style-1\">14:1 The fool has said in his heart, \u2018There is no God.\u2019 They are corrupt, they have committed abominable deeds; There is no one who does good. (NASB)<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> If we honestly examine our hearts, we must agree with David and his assessment of the heart of man, all are corrupt, all have committed abominable deeds, and no one does good. By the inspiration of the Holy Spirit, David says that <\/span><span class=\"Hebrew-verse-text\">\u05d1 \u05d9\u05b0\u05d4\u05d5\u05b8\u05d4 \u05de\u05b4\u05e9\u05bc\u05c1\u05b8\u05de\u05b7\u05d9\u05b4\u05dd \u05d4\u05b4\u05e9\u05c1\u05b0\u05e7\u05b4\u05d9\u05e3 \u05e2\u05b7\u05dc-\u05d1\u05bc\u05b0\u05e0\u05b5\u05d9-\u05d0\u05b8\u05d3\u05b8\u05dd \u05dc\u05b4\u05e8\u05b0\u05d0\u05d5\u05b9\u05ea \u05d4\u05b2\u05d9\u05b5\u05e9\u05c1 \u05de\u05b7\u05e9\u05b0\u05b9\u05db\u05bc\u05b4\u05d9\u05dc \u05d3\u05bc\u05b9\u05e8\u05b5\u05e9\u05c1 \u05d0\u05b6\u05ea-\u05d0\u05b1\u05dc\u05b9\u05d4\u05b4\u05d9\u05dd:<\/span> <span class=\"Character-Style-1\">14:2 The Lord has looked down from heaven upon the sons of men To see if there are any who understand, Who seek after God. (NASB) <\/span><span class=\"Std-Hebrew-English-Greek-Font\"> The Lord is examining the heart of every man to see if there are any who seek after Him. How much have you desired to place God first only to turn in direction and seek the passions of your own heart and not the Lord? David says <\/span><span class=\"Hebrew-verse-text\">\u05d2 \u05d4\u05b7\u05db\u05bc\u05b9\u05dc \u05e1\u05b8\u05e8 \u05d9\u05b7\u05d7\u05b0\u05d3\u05bc\u05b8\u05d5 \u05e0\u05b6\u05d0\u05b1\u05dc\u05b8\u05d7\u05d5\u05bc \u05d0\u05b5\u05d9\u05df \u05e2\u05b9\u05e9\u05b5\u05b9\u05d4-\u05d8\u05d5\u05b9\u05d1 \u05d0\u05b5\u05d9\u05df \u05d2\u05bc\u05b7\u05dd-\u05d0\u05b6\u05d7\u05b8\u05d3:<\/span> <span class=\"Character-Style-1\">14:3 They have all turned aside, together they have become corrupt; There is no one who does good, not even one. (NASB)<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> All men have turned aside and together they have become corrupted. It is only by God\u2019s help that we are able to overcome and be free from sin and the corruption of the flesh. David continues saying <\/span><span class=\"Hebrew-verse-text\">\u05d3 \u05d4\u05b2\u05dc\u05b9\u05d0 \u05d9\u05b8\u05d3\u05b0\u05e2\u05d5\u05bc \u05db\u05bc\u05b8\u05dc-\u05e4\u05bc\u05b9\u05e2\u05b2\u05dc\u05b5\u05d9 \u05d0\u05b8\u05d5\u05b6\u05df \u05d0\u05b9\u05db\u05b0\u05dc\u05b5\u05d9 \u05e2\u05b7\u05de\u05bc\u05b4\u05d9 \u05d0\u05b8\u05db\u05b0\u05dc\u05d5\u05bc \u05dc\u05b6\u05d7\u05b6\u05dd \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05dc\u05b9\u05d0 \u05e7\u05b8\u05e8\u05b8\u05d0\u05d5\u05bc: \u05d4 \u05e9\u05c1\u05b8\u05dd | \u05e4\u05bc\u05b8\u05d7\u05b2\u05d3\u05d5\u05bc \u05e4\u05b8\u05d7\u05b7\u05d3 \u05db\u05bc\u05b4\u05d9-\u05d0\u05b1\u05dc\u05b9\u05d4\u05b4\u05d9\u05dd \u05d1\u05bc\u05b0\u05d3\u05d5\u05b9\u05e8 \u05e6\u05b7\u05d3\u05bc\u05b4\u05d9\u05e7:<\/span> <span class=\"Character-Style-1\">14:4 Do all the workers of wickedness not know, Who eat up my people as they eat bread, And do not call upon the Lord? 14:5 There they are in great dread, For God is with the righteous generation. (NASB<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) When the wicked continue in their ways in the evil of inflicting the righteous and in the atheistic attitude (<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">not believing in or calling upon the name of the Lord<\/span><span class=\"Std-Hebrew-English-Greek-Font\">), they do not realize that God is with the righteous. The wicked say that the counsel of Israel is a shame, because their refuge is in the Lord (<\/span><span class=\"Hebrew-verse-text\">\u05d5 \u05e2\u05b2\u05e6\u05b7\u05ea-\u05e2\u05b8\u05e0\u05b4\u05d9 \u05ea\u05b8\u05d1\u05b4\u05d9\u05e9\u05c1\u05d5\u05bc \u05db\u05bc\u05b4\u05d9 \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05de\u05b7\u05d7\u05b0\u05e1\u05b5\u05d4\u05d5\u05bc: <\/span><span class=\"Std-Hebrew-English-Greek-Font\">, <\/span><span class=\"Character-Style-1\">14:6 You would put to shame the counsel of the afflicted, But the Lord is his refuge. NASB<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) David says however <\/span><span class=\"Hebrew-verse-text\">\u05d6 \u05de\u05b4\u05d9-\u05d9\u05b4\u05ea\u05bc\u05b5\u05df \u05de\u05b4\u05e6\u05bc\u05b4\u05d9\u05bc\u05d5\u05b9\u05df \u05d9\u05b0\u05e9\u05c1\u05d5\u05bc\u05e2\u05b7\u05ea \u05d9\u05b4\u05e9\u05b0\u05b9\u05e8\u05b8\u05d0\u05b5\u05dc \u05d1\u05bc\u05b0\u05e9\u05c1\u05d5\u05bc\u05d1 \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05e9\u05c1\u05b0\u05d1\u05d5\u05bc\u05ea \u05e2\u05b7\u05de\u05bc\u05d5\u05b9 \u05d9\u05b8\u05d2\u05b5\u05dc \u05d9\u05b7\u05e2\u05b2\u05e7\u05b9\u05d1 \u05d9\u05b4\u05e9\u05b0\u05b9\u05de\u05b7\u05d7 \u05d9\u05b4\u05e9\u05b0\u05b9\u05e8\u05b8\u05d0\u05b5\u05dc: <\/span><span class=\"Character-Style-1\">14:7 Oh, that the salvation of Israel would come out of Zion! When the Lord restores His captive people, Jacob will rejoice, Israel will be glad. (NASB) <\/span><span class=\"Std-Hebrew-English-Greek-Font\">Salvation is in the God of Israel, He will restore His people and His people will rejoice and be glad!<\/span><\/p>\n<div id=\"_idContainer000\" class=\"Basic-Text-Frame\">\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font CharOverride-3\"> \u05e2\u05d1\u05e8\u05d9\u05ea Hebrew \u05d0\u05e8\u05de\u05d9 Aramaic \u03b5\u03bb\u03bb\u03b7\u03bd\u03b9\u03ba\u03cc\u03c2 Greek<\/span><\/p>\n<table id=\"table001\" class=\"Basic-Table TableOverride-1\">\n<colgroup>\n<col class=\"_idGenTableRowColumn-1\" \/>\n<col class=\"_idGenTableRowColumn-2\" \/>\n<col class=\"_idGenTableRowColumn-3\" \/> <\/colgroup>\n<tbody>\n<tr class=\"Basic-Table _idGenTableRowColumn-4\">\n<td class=\"Basic-Table CellOverride-1\">\n<p class=\"Hebrew-Paragraph-Style--Right-to-Left- ParaOverride-2\" lang=\"he-IL\"><span class=\"Hebrew-verse-text CharOverride-4\" lang=\"en-US\">\u05e1\u05e4\u05e8 \u05ea\u05d4\u05dc\u05d9\u05dd \u05e4\u05e8\u05e7 \u05d9\u05d3<\/span><\/p>\n<p class=\"Hebrew-Paragraph-Style--Right-to-Left- ParaOverride-2\" lang=\"he-IL\"><span class=\"Hebrew-verse-text\" lang=\"en-US\">\u05d0 \u05dc\u05b7\u05de\u05b0\u05e0\u05b7\u05e6\u05bc\u05b5\u05d7\u05b7 \u05dc\u05b0\u05d3\u05b8\u05d5\u05b4\u05d3 \u05d0\u05b8\u05de\u05b7\u05e8 \u05e0\u05b8\u05d1\u05b8\u05dc \u05d1\u05bc\u05b0\u05dc\u05b4\u05d1\u05bc\u05d5\u05b9 \u05d0\u05b5\u05d9\u05df \u05d0\u05b1\u05dc\u05b9\u05d4\u05b4\u05d9\u05dd \u05d4\u05b4\u05e9\u05c1\u05b0\u05d7\u05b4\u05d9\u05ea\u05d5\u05bc \u05d4\u05b4\u05ea\u05b0\u05e2\u05b4\u05d9\u05d1\u05d5\u05bc \u05e2\u05b2\u05dc\u05b4\u05d9\u05dc\u05b8\u05d4 \u05d0\u05b5\u05d9\u05df \u05e2\u05b9\u05e9\u05b5\u05b9\u05d4-\u05d8\u05d5\u05b9\u05d1: \u05d1 \u05d9\u05b0\u05d4\u05d5\u05b8\u05d4 \u05de\u05b4\u05e9\u05bc\u05c1\u05b8\u05de\u05b7\u05d9\u05b4\u05dd \u05d4\u05b4\u05e9\u05c1\u05b0\u05e7\u05b4\u05d9\u05e3 \u05e2\u05b7\u05dc-\u05d1\u05bc\u05b0\u05e0\u05b5\u05d9-\u05d0\u05b8\u05d3\u05b8\u05dd \u05dc\u05b4\u05e8\u05b0\u05d0\u05d5\u05b9\u05ea \u05d4\u05b2\u05d9\u05b5\u05e9\u05c1 \u05de\u05b7\u05e9\u05b0\u05b9\u05db\u05bc\u05b4\u05d9\u05dc \u05d3\u05bc\u05b9\u05e8\u05b5\u05e9\u05c1 \u05d0\u05b6\u05ea-\u05d0\u05b1\u05dc\u05b9\u05d4\u05b4\u05d9\u05dd: \u05d2 \u05d4\u05b7\u05db\u05bc\u05b9\u05dc \u05e1\u05b8\u05e8 \u05d9\u05b7\u05d7\u05b0\u05d3\u05bc\u05b8\u05d5 \u05e0\u05b6\u05d0\u05b1\u05dc\u05b8\u05d7\u05d5\u05bc \u05d0\u05b5\u05d9\u05df \u05e2\u05b9\u05e9\u05b5\u05b9\u05d4-\u05d8\u05d5\u05b9\u05d1 \u05d0\u05b5\u05d9\u05df \u05d2\u05bc\u05b7\u05dd-\u05d0\u05b6\u05d7\u05b8\u05d3: \u05d3 \u05d4\u05b2\u05dc\u05b9\u05d0 \u05d9\u05b8\u05d3\u05b0\u05e2\u05d5\u05bc \u05db\u05bc\u05b8\u05dc-\u05e4\u05bc\u05b9\u05e2\u05b2\u05dc\u05b5\u05d9 \u05d0\u05b8\u05d5\u05b6\u05df \u05d0\u05b9\u05db\u05b0\u05dc\u05b5\u05d9 \u05e2\u05b7\u05de\u05bc\u05b4\u05d9 \u05d0\u05b8\u05db\u05b0\u05dc\u05d5\u05bc \u05dc\u05b6\u05d7\u05b6\u05dd \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05dc\u05b9\u05d0 \u05e7\u05b8\u05e8\u05b8\u05d0\u05d5\u05bc: <\/span><\/p>\n<\/td>\n<td class=\"Basic-Table CellOverride-2\">\n<p class=\"Hebrew-Paragraph-Style--Right-to-Left- ParaOverride-2\" lang=\"he-IL\"><span class=\"CharOverride-3\">\u05e1\u05dd\u05e8 \u05d8\u05d5\u05d1\u05d9\u05d4 \u05e4\u05e8\u05e7 \u05d9\u05d3<\/span><\/p>\n<p class=\"Hebrew-Paragraph-Style--Right-to-Left- ParaOverride-2\" lang=\"he-IL\"><span class=\"CharOverride-5\">\u05d0 \u05dc\u05e9\u05d1\u05d7\u05d0 \u05d1\u05e8\u05d5\u05d7 \u05e0\u05d1\u05d5\u05d0\u05d4 \u05e2\u05dc \u05d9\u05d3 \u05d3\u05d5\u05d3 \u05d0\u05de\u05e8 \u05e9\u05d8\u05d9\u05d0 \u05d8\u05e4\u05e9\u05d0 \u05d1\u05dc\u05d1\u05d1\u05d9\u05d4 \u05d1\u05dc\u05d9\u05d1\u05d9\u05d4 \u05dc\u05d9\u05ea \u05e9\u05d5\u05dc\u05d8\u05e0\u05d0 \u05d3\u05d0\u05dc\u05d4\u05d0 \u05d1\u05d0\u05e8\u05e2\u05d0 \u05d7\u05d1\u05d9\u05dc\u05d5 \u05e2\u05d5\u05d1\u05d3\u05d4\u05d5\u05df \u05e8\u05d7\u05e7\u05d5 \u05d8\u05d1\u05ea\u05d0 \u05d5\u05d0\u05e9\u05db\u05d7\u05d5 \u05e2\u05d9\u05dc\u05d0 \u05dc\u05d9\u05ea \u05d3\u05e2\u05d1\u05d3 \u05d8\u05d1\u05c3 \u05d1 \u05d9\u05d4\u05d5\u05d4 \u05de\u05e9\u05de\u05d9\u05d0 \u05d0\u05d5\u05d3\u05d9\u05e7 \u05e2\u05dc \u05d1\u05e0\u05d9 \u05e0\u05e9\u05d0 \u05d1\u05e0\u05d9 \u05d0\u05d3\u05dd \u05dc\u05de\u05d7\u05de\u05d9 \u05d0\u05d9\u05df \u05d0\u05d9\u05ea \u05d4\u05d0\u05d9\u05ea \u05de\u05e9\u05db\u05d9\u05dc \u05ea\u05d1\u05e2 \u05d0\u05d5\u05dc\u05e4\u05df \u05de\u05df \u05e7\u05d3\u05dd \u05d9\u05d4\u05d5\u05d4\u05c3<\/span><\/p>\n<\/td>\n<td class=\"Basic-Table CellOverride-3\">\n<p class=\"Hebrew-Paragraph-Style--Right-to-Left- ParaOverride-3\" lang=\"he-IL\"><span class=\"Hebrew-Greek-body CharOverride-6\" lang=\"en-US\">YALMOI<\/span><span class=\"CharOverride-7\"> 14<\/span><\/p>\n<p class=\"Hebrew-Paragraph-Style--Right-to-Left- ParaOverride-3\" lang=\"he-IL\"><span class=\"CharOverride-8\">14:1 \u03b5\u1f30\u03c2 \u03c4\u1f78 \u03c4\u03ad\u03bb\u03bf\u03c2 \u03c8\u03b1\u03bb\u03bc\u1f78\u03c2 \u03c4\u1ff7 \u03b4\u03b1\u03c5\u03b9\u03b4 \u03b5\u1f36\u03c0\u03b5\u03bd \u1f04\u03c6\u03c1\u03c9\u03bd \u1f10\u03bd \u03ba\u03b1\u03c1\u03b4\u03af\u1fb3 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03bf\u1f50\u03ba \u1f14\u03c3\u03c4\u03b9\u03bd \u03b8\u03b5\u03cc\u03c2 \u03b4\u03b9\u03ad\u03c6\u03b8\u03b5\u03b9\u03c1\u03b1\u03bd \u03ba\u03b1\u1f76 \u1f10\u03b2\u03b4\u03b5\u03bb\u03cd\u03c7\u03b8\u03b7\u03c3\u03b1\u03bd \u1f10\u03bd \u1f10\u03c0\u03b9\u03c4\u03b7\u03b4\u03b5\u03cd\u03bc\u03b1\u03c3\u03b9\u03bd \u03bf\u1f50\u03ba \u1f14\u03c3\u03c4\u03b9\u03bd \u03c0\u03bf\u03b9\u1ff6\u03bd \u03c7\u03c1\u03b7\u03c3\u03c4\u03cc\u03c4\u03b7\u03c4\u03b1 \u03bf\u1f50\u03ba \u1f14\u03c3\u03c4\u03b9\u03bd \u1f15\u03c9\u03c2 \u1f11\u03bd\u03cc\u03c2 14:2 \u03ba\u03cd\u03c1\u03b9\u03bf\u03c2 \u1f10\u03ba \u03c4\u03bf\u1fe6 \u03bf\u1f50\u03c1\u03b1\u03bd\u03bf\u1fe6 \u03b4\u03b9\u03ad\u03ba\u03c5\u03c8\u03b5\u03bd \u1f10\u03c0\u1f76 \u03c4\u03bf\u1f7a\u03c2 \u03c5\u1f31\u03bf\u1f7a\u03c2 \u03c4\u1ff6\u03bd \u1f00\u03bd\u03b8\u03c1\u03ce\u03c0\u03c9\u03bd \u03c4\u03bf\u1fe6 \u1f30\u03b4\u03b5\u1fd6\u03bd \u03b5\u1f30 \u1f14\u03c3\u03c4\u03b9\u03bd \u03c3\u03c5\u03bd\u03af\u03c9\u03bd \u1f22 \u1f10\u03ba\u03b6\u03b7\u03c4\u1ff6\u03bd \u03c4\u1f78\u03bd \u03b8\u03b5\u03cc\u03bd<\/span><\/p>\n<\/td>\n<\/tr>\n<tr class=\"Basic-Table _idGenTableRowColumn-5\">\n<td class=\"Basic-Table CellOverride-4\">\n<p class=\"Hebrew-Paragraph-Style--Right-to-Left- ParaOverride-2\" lang=\"he-IL\"><span class=\"Hebrew-verse-text\" lang=\"en-US\">\u05d4 \u05e9\u05c1\u05b8\u05dd | \u05e4\u05bc\u05b8\u05d7\u05b2\u05d3\u05d5\u05bc \u05e4\u05b8\u05d7\u05b7\u05d3 \u05db\u05bc\u05b4\u05d9-\u05d0\u05b1\u05dc\u05b9\u05d4\u05b4\u05d9\u05dd \u05d1\u05bc\u05b0\u05d3\u05d5\u05b9\u05e8 \u05e6\u05b7\u05d3\u05bc\u05b4\u05d9\u05e7: \u05d5 \u05e2\u05b2\u05e6\u05b7\u05ea-\u05e2\u05b8\u05e0\u05b4\u05d9 \u05ea\u05b8\u05d1\u05b4\u05d9\u05e9\u05c1\u05d5\u05bc \u05db\u05bc\u05b4\u05d9 \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05de\u05b7\u05d7\u05b0\u05e1\u05b5\u05d4\u05d5\u05bc: \u05d6 \u05de\u05b4\u05d9-\u05d9\u05b4\u05ea\u05bc\u05b5\u05df \u05de\u05b4\u05e6\u05bc\u05b4\u05d9\u05bc\u05d5\u05b9\u05df \u05d9\u05b0\u05e9\u05c1\u05d5\u05bc\u05e2\u05b7\u05ea \u05d9\u05b4\u05e9\u05b0\u05b9\u05e8\u05b8\u05d0\u05b5\u05dc \u05d1\u05bc\u05b0\u05e9\u05c1\u05d5\u05bc\u05d1 \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05e9\u05c1\u05b0\u05d1\u05d5\u05bc\u05ea \u05e2\u05b7\u05de\u05bc\u05d5\u05b9 \u05d9\u05b8\u05d2\u05b5\u05dc \u05d9\u05b7\u05e2\u05b2\u05e7\u05b9\u05d1 \u05d9\u05b4\u05e9\u05b0\u05b9\u05de\u05b7\u05d7 \u05d9\u05b4\u05e9\u05b0\u05b9\u05e8\u05b8\u05d0\u05b5\u05dc:<\/span><\/p>\n<p class=\"Hebrew-Paragraph-Style--Right-to-Left- ParaOverride-3\" lang=\"he-IL\"><span class=\"CharOverride-9\" lang=\"en-US\">Tehillim \/ Psalms 14<\/span><\/p>\n<p class=\"Hebrew-Paragraph-Style--Right-to-Left- ParaOverride-3\" lang=\"he-IL\"><span class=\"CharOverride-10\" lang=\"en-US\">For the choir director. A Psalm of David. 14:1 The fool has said in his heart, \u2018There is no God.\u2019 They are corrupt, they have committed abominable deeds; There is no one who does good. 14:2 The Lord has looked down from heaven upon the sons of men To see if there are any who understand, Who seek after God. 14:3 They have all turned aside, together they have become corrupt; There is no one who does good, not even one. 14:4 Do all the workers of wickedness not know, Who eat up my people as they eat bread, And do not call upon the Lord? 14:5 There they are in great dread, For God is with the righteous generation. 14:6 You would put to shame the counsel of the afflicted, But the Lord is his refuge. 14:7 Oh, that the salvation of Israel would come out of Zion! When the Lord restores His captive people, Jacob will rejoice, Israel will be glad. (NASB)<\/span><\/p>\n<\/td>\n<td class=\"Basic-Table CellOverride-5\">\n<p class=\"Hebrew-Paragraph-Style--Right-to-Left- ParaOverride-2\" lang=\"he-IL\"><span class=\"CharOverride-5\" lang=\"en-US\">\u05d2 \u05db\u05d5\u05dc\u05d4\u05d5\u05df \u05d6\u05e8\u05d5 \u05dc\u05d0\u05d7\u05d5\u05e8\u05d0 \u05db\u05d7\u05d3\u05d0 \u05d0\u05d9\u05ea\u05e8\u05e9\u05dc\u05d5 \u05dc\u05d9\u05ea \u05d3\u05e2\u05d1\u05d3 \u05d8\u05d1 \u05d0\u05e4\u05d9\u05dc\u05d5 \u05dc\u05d9\u05ea \u05d0\u05d5\u05e3 \u05d7\u05d3\u05c3 \u05d3 \u05d4\u05dc\u05d0 \u05d9\u05d9\u05d3\u05e2\u05d5 \u05d9\u05d3\u05e2\u05d9\u05df \u05db\u05dc \u05e2\u05d1\u05d3\u05d9 \u05e9\u05e7\u05e8 \u05e1\u05e2\u05d5\u05d3\u05d9 \u05e2\u05de\u05d9 \u05e1\u05e2\u05d3\u05d5 \u05dc\u05d7\u05de\u05d0 \u05e9\u05de\u05d0 \u05d3\u05d9\u05d4\u05d5\u05d4 \u05dc\u05d0 \u05d1\u05e8\u05d9\u05db\u05d5\u05c3 \u05d4 \u05ea\u05de\u05df \u05d3\u05d7\u05dc\u05d5 \u05d3\u05d7\u05dc\u05d0 \u05d3\u05dc\u05d7\u05d5 \u05d3\u05dc\u05d5\u05d7\u05d0 \u05d3\u05e9\u05e7\u05e8 \u05d3\u05dc\u05d0 \u05d7\u05de\u05d9 \u05dc\u05de\u05d3\u05dc\u05d7 \u05de\u05d8\u05d5\u05dc \u05d3\u05de\u05d9\u05de\u05e8\u05d0 \u05d3\u05d9\u05d4\u05d5\u05d4 \u05d1\u05d3\u05e8\u05d0 \u05d3\u05e6\u05d3\u05d9\u05e7\u05d9\u05c3 \u05d5 \u05de\u05dc\u05db\u05ea \u05e2\u05e0\u05d9\u05d0 \u05d3\u05de\u05db\u05d9\u05db\u05df \u05d3\u05de\u05db\u05e1\u05df \u05dc\u05d4\u05d5\u05df \u05ea\u05d1\u05d4\u05ea\u05d5\u05df \u05de\u05d8\u05d5\u05dc \u05d3\u05e9\u05d5\u05d9 \u05d1\u05d9\u05d4\u05d5\u05d4 \u05e1\u05d1\u05e8\u05d9\u05d4\u05c3 \u05d6 \u05de\u05df \u05d9\u05e8\u05d7\u05d9\u05e9 \u05de\u05e6\u05d9\u05d5\u05df \u05e4\u05d5\u05e8\u05e7\u05e0\u05d0 \u05d3\u05d9\u05e9\u05e8\u05d0\u05dc \u05db\u05d3 \u05d9\u05ea\u05d9\u05d1 \u05d9\u05d4\u05d5\u05d4 \u05d2\u05dc\u05d5\u05ea \u05e2\u05de\u05d9\u05d4 \u05d9\u05e8\u05e0\u05df \u05d9\u05e2\u05e7\u05d1 \u05d9\u05d7\u05d3\u05d9 \u05d9\u05e9\u05e8\u05d0\u05dc\u05c3<\/span><\/p>\n<p class=\"Hebrew-Paragraph-Style--Right-to-Left- ParaOverride-3\" lang=\"he-IL\"><span class=\"CharOverride-9\" lang=\"en-US\">Toviyah \/ Psalms Chapter 14<\/span><\/p>\n<p class=\"Hebrew-Paragraph-Style--Right-to-Left- ParaOverride-3\" lang=\"he-IL\"><span class=\"CharOverride-10\" lang=\"en-US\">14:1 For praise; in the spirit of prophecy through David. The fool said in his heart, \u201cThere is no rule of God on the earth.\u201d They corrupted their deeds, they despised goodness and found iniquity. There is none who does good. 14:2 The Lord looked down from heaven on the sons of men to see if there was any wise man seeking instruction from the presence of the Lord. 14:3 All alike have turned backward, they have become lax; there is none who does good, there is not even one. 14:4 Do they not know, all doers of falsehood? Those among my people who dine have dined on bread [and] not blessed the name of the Lord. 14:5 There they became afraid because the word of the Lord is in the generation of the righteous. 14:6 You will despise the counsel of the poor man, because he has placed his hope in the Lord. 14:7 Who will produce from Zion the redemption of Israel? When the Lord brings back the exile of his people, Jacob will rejoice, Israel will be glad. (EMC)<\/span><\/p>\n<\/td>\n<td class=\"Basic-Table CellOverride-6\">\n<p class=\"Hebrew-Paragraph-Style--Right-to-Left- ParaOverride-3\" lang=\"he-IL\"><span class=\"CharOverride-11\">14:3 \u03c0\u03ac\u03bd\u03c4\u03b5\u03c2 \u1f10\u03be\u03ad\u03ba\u03bb\u03b9\u03bd\u03b1\u03bd \u1f05\u03bc\u03b1 \u1f20\u03c7\u03c1\u03b5\u03ce\u03b8\u03b7\u03c3\u03b1\u03bd \u03bf\u1f50\u03ba \u1f14\u03c3\u03c4\u03b9\u03bd \u03c0\u03bf\u03b9\u1ff6\u03bd \u03c7\u03c1\u03b7\u03c3\u03c4\u03cc\u03c4\u03b7\u03c4\u03b1 \u03bf\u1f50\u03ba \u1f14\u03c3\u03c4\u03b9\u03bd \u1f15\u03c9\u03c2 \u1f11\u03bd\u03cc\u03c2 \u03c4\u03ac\u03c6\u03bf\u03c2 \u1f00\u03bd\u03b5\u1ff3\u03b3\u03bc\u03ad\u03bd\u03bf\u03c2 \u1f41 \u03bb\u03ac\u03c1\u03c5\u03b3\u03be \u03b1\u1f50\u03c4\u1ff6\u03bd \u03c4\u03b1\u1fd6\u03c2 \u03b3\u03bb\u03ce\u03c3\u03c3\u03b1\u03b9\u03c2 \u03b1\u1f50\u03c4\u1ff6\u03bd \u1f10\u03b4\u03bf\u03bb\u03b9\u03bf\u1fe6\u03c3\u03b1\u03bd \u1f30\u1f78\u03c2 \u1f00\u03c3\u03c0\u03af\u03b4\u03c9\u03bd \u1f51\u03c0\u1f78 \u03c4\u1f70 \u03c7\u03b5\u03af\u03bb\u03b7 \u03b1\u1f50\u03c4\u1ff6\u03bd \u1f67\u03bd \u03c4\u1f78 \u03c3\u03c4\u03cc\u03bc\u03b1 \u1f00\u03c1\u1fb6\u03c2 \u03ba\u03b1\u1f76 \u03c0\u03b9\u03ba\u03c1\u03af\u03b1\u03c2 \u03b3\u03ad\u03bc\u03b5\u03b9 \u1f40\u03be\u03b5\u1fd6\u03c2 \u03bf\u1f31 \u03c0\u03cc\u03b4\u03b5\u03c2 \u03b1\u1f50\u03c4\u1ff6\u03bd \u1f10\u03ba\u03c7\u03ad\u03b1\u03b9 \u03b1\u1f37\u03bc\u03b1 \u03c3\u03cd\u03bd\u03c4\u03c1\u03b9\u03bc\u03bc\u03b1 \u03ba\u03b1\u1f76 \u03c4\u03b1\u03bb\u03b1\u03b9\u03c0\u03c9\u03c1\u03af\u03b1 \u1f10\u03bd \u03c4\u03b1\u1fd6\u03c2 \u1f41\u03b4\u03bf\u1fd6\u03c2 \u03b1\u1f50\u03c4\u1ff6\u03bd \u03ba\u03b1\u1f76 \u1f41\u03b4\u1f78\u03bd \u03b5\u1f30\u03c1\u03ae\u03bd\u03b7\u03c2 \u03bf\u1f50\u03ba \u1f14\u03b3\u03bd\u03c9\u03c3\u03b1\u03bd \u03bf\u1f50\u03ba \u1f14\u03c3\u03c4\u03b9\u03bd \u03c6\u03cc\u03b2\u03bf\u03c2 \u03b8\u03b5\u03bf\u1fe6 \u1f00\u03c0\u03ad\u03bd\u03b1\u03bd\u03c4\u03b9 \u03c4\u1ff6\u03bd \u1f40\u03c6\u03b8\u03b1\u03bb\u03bc\u1ff6\u03bd \u03b1\u1f50\u03c4\u1ff6\u03bd 14:4 \u03bf\u1f50\u03c7\u1f76 \u03b3\u03bd\u03ce\u03c3\u03bf\u03bd\u03c4\u03b1\u03b9 \u03c0\u03ac\u03bd\u03c4\u03b5\u03c2 \u03bf\u1f31 \u1f10\u03c1\u03b3\u03b1\u03b6\u03cc\u03bc\u03b5\u03bd\u03bf\u03b9 \u03c4\u1f74\u03bd \u1f00\u03bd\u03bf\u03bc\u03af\u03b1\u03bd \u03bf\u1f31 \u03ba\u03b1\u03c4\u03b5\u03c3\u03b8\u03af\u03bf\u03bd\u03c4\u03b5\u03c2 \u03c4\u1f78\u03bd \u03bb\u03b1\u03cc\u03bd \u03bc\u03bf\u03c5 \u03b2\u03c1\u03ce\u03c3\u03b5\u03b9 \u1f04\u03c1\u03c4\u03bf\u03c5 \u03c4\u1f78\u03bd \u03ba\u03cd\u03c1\u03b9\u03bf\u03bd \u03bf\u1f50\u03ba \u1f10\u03c0\u03b5\u03ba\u03b1\u03bb\u03ad\u03c3\u03b1\u03bd\u03c4\u03bf 14:5 \u1f10\u03ba\u03b5\u1fd6 \u1f10\u03b4\u03b5\u03b9\u03bb\u03af\u03b1\u03c3\u03b1\u03bd \u03c6\u03cc\u03b2\u1ff3 \u03bf\u1f57 \u03bf\u1f50\u03ba \u1f26\u03bd \u03c6\u03cc\u03b2\u03bf\u03c2 \u1f45\u03c4\u03b9 \u1f41 \u03b8\u03b5\u1f78\u03c2 \u1f10\u03bd \u03b3\u03b5\u03bd\u03b5\u1fb7 \u03b4\u03b9\u03ba\u03b1\u03af\u1fb3 14:6 \u03b2\u03bf\u03c5\u03bb\u1f74\u03bd \u03c0\u03c4\u03c9\u03c7\u03bf\u1fe6 \u03ba\u03b1\u03c4\u1fc3\u03c3\u03c7\u03cd\u03bd\u03b1\u03c4\u03b5 \u1f45\u03c4\u03b9 \u03ba\u03cd\u03c1\u03b9\u03bf\u03c2 \u1f10\u03bb\u03c0\u1f76\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u1f10\u03c3\u03c4\u03b9\u03bd 14:7 \u03c4\u03af\u03c2 \u03b4\u03ce\u03c3\u03b5\u03b9 \u1f10\u03ba \u03c3\u03b9\u03c9\u03bd \u03c4\u1f78 \u03c3\u03c9\u03c4\u03ae\u03c1\u03b9\u03bf\u03bd \u03c4\u03bf\u1fe6 \u03b9\u03c3\u03c1\u03b1\u03b7\u03bb \u1f10\u03bd \u03c4\u1ff7 \u1f10\u03c0\u03b9\u03c3\u03c4\u03c1\u03ad\u03c8\u03b1\u03b9 \u03ba\u03cd\u03c1\u03b9\u03bf\u03bd \u03c4\u1f74\u03bd \u03b1\u1f30\u03c7\u03bc\u03b1\u03bb\u03c9\u03c3\u03af\u03b1\u03bd \u03c4\u03bf\u1fe6 \u03bb\u03b1\u03bf\u1fe6 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u1f00\u03b3\u03b1\u03bb\u03bb\u03b9\u03ac\u03c3\u03b8\u03c9 \u03b9\u03b1\u03ba\u03c9\u03b2 \u03ba\u03b1\u1f76 \u03b5\u1f50\u03c6\u03c1\u03b1\u03bd\u03b8\u03ae\u03c4\u03c9 \u03b9\u03c3\u03c1\u03b1\u03b7\u03bb<\/span><\/p>\n<p class=\"Hebrew-Paragraph-Style--Right-to-Left- ParaOverride-3\" lang=\"he-IL\"><span class=\"CharOverride-9\">Tehillim \/ Psalms 14<\/span><\/p>\n<p class=\"Basic-Paragraph\"><span class=\"CharOverride-12\" lang=\"he-IL\">For the end, Psalm of David. 14:1 The fool has said in his heart, There is no God. They have corrupted themselves, and become abominable in their devices; there is none that does goodness, there is not even so much as one. 14:2 The Lord looked down from heaven upon the sons of men, to see if there were any that understood, or sought after god. 14:3 They are all gone out of the way, they are together become good for nothing, there is none that does good, no not one. Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips: whose mouth is full of cursing and bitterness; their feet are swift to shed blood: destruction and misery are in their ways; and the way of peace they have not known: there is no fear of God before their eyes. 14:4 Will not all the workers of iniquity know, who eat up my people as they would eat bread? they have not called upon the Lord. 14:5 There were they alarmed with fear, where there was no fear; for God is in the righteous generation. 14:6 Ye have shamed the counsel of the poor, because the Lord is his hope. 14:7 Who will bring the salvation of Israel out of Sion? when the Lord brings back the captivity of his people, let Jacob exult, and Israel be glad. (LXX)<\/span><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font\"> The very first verse of the Psalm is combined with the introduction, <\/span><span class=\"Hebrew-verse-text\">\u05d0 \u05dc\u05b7\u05de\u05b0\u05e0\u05b7\u05e6\u05bc\u05b5\u05d7\u05b7 \u05dc\u05b0\u05d3\u05b8\u05d5\u05b4\u05d3<\/span> <span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cFor the choir director. A Psalm of David\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> and David\u2019s words stating <\/span><span class=\"Hebrew-verse-text\">\u05d0\u05b8\u05de\u05b7\u05e8 \u05e0\u05b8\u05d1\u05b8\u05dc \u05d1\u05bc\u05b0\u05dc\u05b4\u05d1\u05bc\u05d5\u05b9 \u05d0\u05b5\u05d9\u05df \u05d0\u05b1\u05dc\u05b9\u05d4\u05b4\u05d9\u05dd \u05d4\u05b4\u05e9\u05c1\u05b0\u05d7\u05b4\u05d9\u05ea\u05d5\u05bc \u05d4\u05b4\u05ea\u05b0\u05e2\u05b4\u05d9\u05d1\u05d5\u05bc \u05e2\u05b2\u05dc\u05b4\u05d9\u05dc\u05b8\u05d4 \u05d0\u05b5\u05d9\u05df \u05e2\u05b9\u05e9\u05b5\u05b9\u05d4-\u05d8\u05d5\u05b9\u05d1:<\/span> <span class=\"Character-Style-1\">14:1 The fool has said in his heart, \u2018There is no God.\u2019 They are corrupt, they have committed abominable deeds; There is no one who does good. (NASB)<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> Interestingly, David begins with <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cSaid Nabal in his heart,\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> here we find the Hebrew word <\/span><a id=\"_idIndexMarker000\"><\/a><span class=\"Std-Hebrew-English-Greek-Font\">Nabal (<\/span><span class=\"Hebrew-verse-text\">\u05e0\u05d1\u05dc<\/span><span class=\"Std-Hebrew-English-Greek-Font\">). The root meaning of the word Nabal (<\/span><span class=\"Hebrew-verse-text\">\u05e0\u05d1\u05dc<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) is <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cwilt\u201d <\/span><span class=\"Std-Hebrew-English-Greek-Font\">(verb), and came to mean <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cfailure,\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> and eventually gained the figurative meaning of <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cshameless improprieties.\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> In David\u2019s life from the first book of Samuel Chapter 25 we read the story of Nabal (<\/span><span class=\"Hebrew-verse-text\">\u05e0\u05d1\u05dc<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) and Abigail. According to a Hebrew lexicon, <\/span><span class=\"Hebrew-verse-text\">\u05e0\u05d1\u05dc<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (Nabal) as an adjective or noun means <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cvillain, scoundrel, rascal, fink, heel, hound, jackal, miscreant, scallywag, scamp,\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> and as a verb <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cto wither.\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> When written as <\/span><span class=\"Hebrew-verse-text\">\u05dc\u05e0\u05d1\u05dc<\/span> <span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cto nabal\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> means <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cto talk obscenely.\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> In the Nabal narrative (<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">1 Samuel 25:1-38<\/span><span class=\"Std-Hebrew-English-Greek-Font\">), he is described as living up to his name (<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">1 Samuel 25:25<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) being evil, foolish, harsh and ill-tempered. Traditionally Nabal is euphemistically translated as <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cfool\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> and hence we find <\/span><span class=\"Character-Style-1\">Tehillim \/ Psalms 14:1<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> being translated as <\/span><span class=\"Character-Style-1\">\u201cthe fool.<\/span><span class=\"Std-Hebrew-English-Greek-Font\">\u201d <\/span><span class=\"Std-Hebrew-English-Greek-Font\">The Scriptures describe Nabal as a rich Calebite who was harsh and ill-tempered. David was not yet King of Israel and he and his men were living off the wilderness of Param because of King Saul (<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">1 Samuel 25:5-11<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) and were providing protection for the shepherds in the area. The Scriptures say that Nabal lived in the city of Maon, and he owned much land in the Judean town of Carmel as well as men, sheep, and goats. These events that happened occurred during the time of sheep shearing. During this time David sent a small group of men to Nabal with a request for provisions, David instructed his men on exactly what to say when they approached Nabal. He had instructed his men to speak to Nabal in such a way so as to inform him that his wealth would not have been so great if it were not for the protection of David and his men. David extended a great deal of honor to Nabal recognizing him as a nobleman of high stature (<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">1 Samuel <\/span><span class=\"Character-Style-1\">25:6 and thus you shall say, \u2018Have a long life, peace be to you, and peace be to your house, and peace be to all that you have. NASB, <\/span><span class=\"Hebrew-verse-text\">\u05d5 \u05d5\u05b7\u05d0\u05b2\u05de\u05b7\u05e8\u05b0\u05ea\u05bc\u05b6\u05dd \u05db\u05bc\u05b9\u05d4 \u05dc\u05b6\u05d7\u05b8\u05d9 \u05d5\u05b0\u05d0\u05b7\u05ea\u05bc\u05b8\u05d4 \u05e9\u05c1\u05b8\u05dc\u05d5\u05b9\u05dd \u05d5\u05bc\u05d1\u05b5\u05d9\u05ea\u05b0\u05da\u05b8 \u05e9\u05c1\u05b8\u05dc\u05d5\u05b9\u05dd \u05d5\u05b0\u05db\u05b9\u05dc \u05d0\u05b2\u05e9\u05c1\u05b6\u05e8-\u05dc\u05b0\u05da\u05b8 \u05e9\u05c1\u05b8\u05dc\u05d5\u05b9\u05dd:<\/span><span class=\"Std-Hebrew-English-Greek-Font\">). Nabal\u2019s response was to question who David was, his lineage, and insult his men. It is written that when Nabal rejected David\u2019s request, one of the shepherds informed Nabal\u2019s wife (Abigail) of his response and of the situation along with a very positive account of the protection that David and his men had provided. The servant said <\/span><span class=\"Hebrew-verse-text\">\u05d9\u05d6 \u05d5\u05b0\u05e2\u05b7\u05ea\u05bc\u05b8\u05d4 \u05d3\u05bc\u05b0\u05e2\u05b4\u05d9 \u05d5\u05bc\u05e8\u05b0\u05d0\u05b4\u05d9 \u05de\u05b7\u05d4-\u05ea\u05bc\u05b7\u05e2\u05b2\u05e9\u05b4\u05b9\u05d9 \u05db\u05bc\u05b4\u05d9-\u05db\u05b8\u05dc\u05b0\u05ea\u05b8\u05d4 \u05d4\u05b8\u05e8\u05b8\u05e2\u05b8\u05d4 \u05d0\u05b6\u05dc-\u05d0\u05b2\u05d3\u05b9\u05e0\u05b5\u05d9\u05e0\u05d5\u05bc \u05d5\u05b0\u05e2\u05b7\u05dc \u05db\u05bc\u05b8\u05dc-\u05d1\u05bc\u05b5\u05d9\u05ea\u05d5\u05b9 \u05d5\u05b0\u05d4\u05d5\u05bc\u05d0 \u05d1\u05bc\u05b6\u05df-\u05d1\u05bc\u05b0\u05dc\u05b4\u05d9\u05bc\u05b7\u05e2\u05b7\u05dc \u05de\u05b4\u05d3\u05bc\u05b7\u05d1\u05bc\u05b5\u05e8 \u05d0\u05b5\u05dc\u05b8\u05d9\u05d5:<\/span> <span class=\"Character-Style-1\">25:17 \u2018Now therefore, know and consider what you should do, for evil is plotted against our master and against all his household; and he is such a worthless man that no one can speak to him.\u2019 (NASB)<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> Abigail recognized what Nabal had done and chose to intervene in order to avert David\u2019s wrath. In the historical account of Scripture, David armed his men, and set off with 400 of them for Nabal\u2019s home, leaving 200 men behind to look after the supplies, while at the same time Abigail set off with her servants, and a very large quantity of provisions, without telling Nabal. The narrative continues by stating that Abigail meets David and his men before David could reach Nabal and she pleads for David to accept the gifts she has brought with her, and begs that there be no bloodshed, asking to take Nabal\u2019s blame herself, and complimenting David by stating that the Lord would make his dynasty long lasting, and David sinless and divinely protected. In the end, God struck Nabal (the foolish) down and he died of a heart attack. The Scriptures state that it was the Lord who struck him down in <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">1 Samuel 25:37-38<\/span><span class=\"Std-Hebrew-English-Greek-Font\">, <\/span><span class=\"Hebrew-verse-text CharOverride-13\">\u05dc\u05d6 \u05d5\u05b7\u05d9\u05b0\u05d4\u05b4\u05d9 \u05d1\u05b7\u05d1\u05bc\u05b9\u05e7\u05b6\u05e8 \u05d1\u05bc\u05b0\u05e6\u05b5\u05d0\u05ea \u05d4\u05b7\u05d9\u05bc\u05b7\u05d9\u05b4\u05df \u05de\u05b4\u05e0\u05bc\u05b8\u05d1\u05b8\u05dc \u05d5\u05b7\u05ea\u05bc\u05b7\u05d2\u05bc\u05b6\u05d3-\u05dc\u05d5\u05b9 \u05d0\u05b4\u05e9\u05c1\u05b0\u05ea\u05bc\u05d5\u05b9 \u05d0\u05b6\u05ea-\u05d4\u05b7\u05d3\u05bc\u05b0\u05d1\u05b8\u05e8\u05b4\u05d9\u05dd \u05d4\u05b8\u05d0\u05b5\u05dc\u05bc\u05b6\u05d4 \u05d5\u05b7\u05d9\u05bc\u05b8\u05de\u05b8\u05ea \u05dc\u05b4\u05d1\u05bc\u05d5\u05b9 \u05d1\u05bc\u05b0\u05e7\u05b4\u05e8\u05b0\u05d1\u05bc\u05d5\u05b9 \u05d5\u05b0\u05d4\u05d5\u05bc\u05d0 \u05d4\u05b8\u05d9\u05b8\u05d4 \u05dc\u05b0\u05d0\u05b8\u05d1\u05b6\u05df: \u05dc\u05d7 \u05d5\u05b7\u05d9\u05b0\u05d4\u05b4\u05d9 \u05db\u05bc\u05b7\u05e2\u05b2\u05e9\u05b6\u05b9\u05e8\u05b6\u05ea \u05d4\u05b7\u05d9\u05bc\u05b8\u05de\u05b4\u05d9\u05dd \u05d5\u05b7\u05d9\u05bc\u05b4\u05d2\u05bc\u05b9\u05e3 \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05d0\u05b6\u05ea-\u05e0\u05b8\u05d1\u05b8\u05dc \u05d5\u05b7\u05d9\u05bc\u05b8\u05de\u05b9\u05ea:<\/span> <span class=\"Character-Style-1\">25:37 But in the morning, when the wine had gone out of Nabal, his wife told him these things, and his heart died within him so that he became as a stone. 25:38 About ten days later, the Lord struck Nabal and he died. (NASB)<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> Nabal was cut off because of his wickedness and boastful tongue. In <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Tehillim \/ Psalms 14:1<\/span><span class=\"Std-Hebrew-English-Greek-Font\">, David may be making a reference to the foolishness of Nabal, using the word \u201cnabal\u201d (<\/span><span class=\"Hebrew-verse-text\">\u05e0\u05b8\u05d1\u05b8\u05dc<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) to refer to the foolish who say in their heart that there is no God. Based upon <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Tehillim \/ Psalms 14:1<\/span><span class=\"Std-Hebrew-English-Greek-Font\">, corruption, abominations, and no good deeds are the things that categorise the fool who says in his heart that there is no God. <\/span><\/p>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Tehillim \/ Psalms 14:1 <\/span><span class=\"Std-Hebrew-English-Greek-Font\">says <\/span><span class=\"Hebrew-verse-text\">\u05d0\u05b8\u05de\u05b7\u05e8 \u05e0\u05b8\u05d1\u05b8\u05dc \u05d1\u05bc\u05b0\u05dc\u05b4\u05d1\u05bc\u05d5\u05b9 \u05d0\u05b5\u05d9\u05df \u05d0\u05b1\u05dc\u05b9\u05d4\u05b4\u05d9\u05dd \u05d4\u05b4\u05e9\u05c1\u05b0\u05d7\u05b4\u05d9\u05ea\u05d5\u05bc \u05d4\u05b4\u05ea\u05b0\u05e2\u05b4\u05d9\u05d1\u05d5\u05bc \u05e2\u05b2\u05dc\u05b4\u05d9\u05dc\u05b8\u05d4 \u05d0\u05b5\u05d9\u05df \u05e2\u05b9\u05e9\u05b5\u05b9\u05d4-\u05d8\u05d5\u05b9\u05d1:<\/span> <span class=\"Character-Style-1\">14:1 The fool has said in his heart, \u2018There is no God.\u2019 They are corrupt, they have committed abominable deeds; There is no one who does good. (NASB)<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> God has looked down at the hearts of men and concludes that all are corrupt, they have committed abominable deeds, and that there is no one who does good. What does this mean, that no one does good? The verse seems to suggest <\/span><span class=\"Character-Style-1\">\u201ccorruption\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\">and <\/span><span class=\"Character-Style-1\">\u201cabominable deeds\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> is antithetical to <\/span><span class=\"Character-Style-1\">\u201cdoing good.\u201d <\/span><span class=\"Std-Hebrew-English-Greek-Font\"> The Aramaic translation states <\/span><span class=\"Hebrew-verse-text\">\u05d0 \u05dc\u05e9\u05d1\u05d7\u05d0 \u05d1\u05e8\u05d5\u05d7 \u05e0\u05d1\u05d5\u05d0\u05d4 \u05e2\u05dc \u05d9\u05d3 \u05d3\u05d5\u05d3 \u05d0\u05de\u05e8 \u05e9\u05d8\u05d9\u05d0 \u05d8\u05e4\u05e9\u05d0 \u05d1\u05dc\u05d1\u05d1\u05d9\u05d4 \u05d1\u05dc\u05d9\u05d1\u05d9\u05d4 \u05dc\u05d9\u05ea \u05e9\u05d5\u05dc\u05d8\u05e0\u05d0 \u05d3\u05d0\u05dc\u05d4\u05d0 \u05d1\u05d0\u05e8\u05e2\u05d0 \u05d7\u05d1\u05d9\u05dc\u05d5 \u05e2\u05d5\u05d1\u05d3\u05d4\u05d5\u05df \u05e8\u05d7\u05e7\u05d5 \u05d8\u05d1\u05ea\u05d0 \u05d5\u05d0\u05e9\u05db\u05d7\u05d5 \u05e2\u05d9\u05dc\u05d0 \u05dc\u05d9\u05ea \u05d3\u05e2\u05d1\u05d3 \u05d8\u05d1\u05c3<\/span> <span class=\"Character-Style-1\">14:1 For praise; in the spirit of prophecy through David. The fool said in his heart, \u201cThere is no rule of God on the earth.\u201d They corrupted their deeds, they despised goodness and found iniquity. There is none who does good. (EMC)<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> The rabbis translate the words of David believing what he wrote was <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cin the spirit of prophecy\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (<\/span><span class=\"Hebrew-verse-text\">\u05d1\u05e8\u05d5\u05d7 \u05e0\u05d1\u05d5\u05d0\u05d4<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) that he is speaking prophetically of man that<\/span><span class=\"Character-Style-1\"> \u201cnabal\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (<\/span><span class=\"Hebrew-verse-text\">\u05e0\u05b8\u05d1\u05b8\u05dc<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) the fool says in his heart <\/span><span class=\"Character-Style-1\">\u201cthere is no rule of God on earth\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> and therefore corrupts their deeds and says literally that such people despise goodness and <\/span><span class=\"Hebrew-verse-text\">\u05d5\u05d0\u05e9\u05db\u05d7\u05d5 \u05e2\u05d9\u05dc\u05d0 \u05dc\u05d9\u05ea \u05d3\u05e2\u05d1\u05d3 \u05d8\u05d1<\/span> <span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201che has found sin and forsakes serving good.\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> Sin is not acceptable to God and the mind-set of one who sins continually is that there is no rule of God on earth. For the believer who continues to sin is there any rule of God in his or her life? Is there an inconsistency here with regard to what Scripture says? When we sin we put ourselves first, this by its very nature is a disregard for God, His word, and others. The Scriptures are clear, <\/span><span class=\"Character-Style-1\">\u201cyou must put them all away&#8230;\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Colossians 3:8-9, Galatians 5:19-21<\/span><span class=\"Std-Hebrew-English-Greek-Font\">), such sins as anger, gossip, malice, enmity, strife, jealousy, slander, rivalries, dissensions, divisions, envy, and lying are to be put away and forsaken. The Apostle Paul\u2019s warning is <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cthat those who do such things will not inherit the kingdom of God\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Galatians 5:21<\/span><span class=\"Std-Hebrew-English-Greek-Font\">). The point is that those who say there is no rule of God on earth, their ways are corrupted and their deeds show a pattern of life providing a clear indication of the inward, hidden, spiritual state. Simply put, such a person is not born of God. True believers do not habitually violate what is planted on the inside (<\/span><span class=\"Character-Style-1\">God\u2019s Torah that is written upon the heart, <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Jeremiah 31<\/span><span class=\"Std-Hebrew-English-Greek-Font\">). Secret sins are no different. The level of deception used to hide the secret sin, the fool says <\/span><span class=\"Character-Style-1\">\u201cthere is no rule of God on the earth\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> in order to continue in their ways. This is the pride of life, the arrogant logic of the fool that provides the cover up. The Apostle John wrote in <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">1 John 3:8 the one who practices sin is of the devil; for the devil has sinned from the beginning. The Son of God appeared for this purpose, to destroy the works of the devil. 3:9 No one who is born of God practices sin, because His seed abides in him; and he cannot sin, because he is born of God. (NASB<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) Does this mean that as children of the Most High God through faith in Yeshua, that one will not sin? What about struggling with sin? Have the words <\/span><span class=\"Character-Style-1\">\u201cstruggling with\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> been used to sanction continual sinning in our lives? Moshe wrote in <\/span><span class=\"Character-Style-1\">Bamidbar \/ Numbers 32:23<\/span><span class=\"Std-Hebrew-English-Greek-Font\">, <\/span><span class=\"Hebrew-verse-text\">\u05db\u05d2 \u05d5\u05b0\u05d0\u05b4\u05dd-\u05dc\u05b9\u05d0 \u05ea\u05b7\u05e2\u05b2\u05e9\u05b9\u05d5\u05bc\u05df \u05db\u05bc\u05b5\u05df \u05d4\u05b4\u05e0\u05bc\u05b5\u05d4 \u05d7\u05b2\u05d8\u05b8\u05d0\u05ea\u05b6\u05dd \u05dc\u05b7\u05d9\u05d4\u05d5\u05b9\u05b8\u05d4 \u05d5\u05bc\u05d3\u05b0\u05e2\u05d5\u05bc \u05d7\u05b7\u05d8\u05bc\u05b7\u05d0\u05ea\u05b0\u05db\u05b6\u05dd \u05d0\u05b2\u05e9\u05c1\u05b6\u05e8 \u05ea\u05bc\u05b4\u05de\u05b0\u05e6\u05b8\u05d0 \u05d0\u05b6\u05ea\u05b0\u05db\u05b6\u05dd:<\/span> <span class=\"Character-Style-1\">32:23 \u2018But if you will not do so, behold, you have sinned against the Lord, and be sure your sin will find you out. (NASB)<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> The LXX translation says <\/span><span lang=\"he-IL\">14:1 \u03b5\u1f30\u03c2 \u03c4\u1f78 \u03c4\u03ad\u03bb\u03bf\u03c2 \u03c8\u03b1\u03bb\u03bc\u1f78\u03c2 \u03c4\u1ff7 \u03b4\u03b1\u03c5\u03b9\u03b4 \u03b5\u1f36\u03c0\u03b5\u03bd \u1f04\u03c6\u03c1\u03c9\u03bd \u1f10\u03bd \u03ba\u03b1\u03c1\u03b4\u03af\u1fb3 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03bf\u1f50\u03ba \u1f14\u03c3\u03c4\u03b9\u03bd \u03b8\u03b5\u03cc\u03c2 \u03b4\u03b9\u03ad\u03c6\u03b8\u03b5\u03b9\u03c1\u03b1\u03bd \u03ba\u03b1\u1f76 \u1f10\u03b2\u03b4\u03b5\u03bb\u03cd\u03c7\u03b8\u03b7\u03c3\u03b1\u03bd \u1f10\u03bd \u1f10\u03c0\u03b9\u03c4\u03b7\u03b4\u03b5\u03cd\u03bc\u03b1\u03c3\u03b9\u03bd \u03bf\u1f50\u03ba \u1f14\u03c3\u03c4\u03b9\u03bd \u03c0\u03bf\u03b9\u1ff6\u03bd \u03c7\u03c1\u03b7\u03c3\u03c4\u03cc\u03c4\u03b7\u03c4\u03b1 \u03bf\u1f50\u03ba \u1f14\u03c3\u03c4\u03b9\u03bd \u1f15\u03c9\u03c2 \u1f11\u03bd\u03cc\u03c2<\/span> <span class=\"Character-Style-1\">14:1 The fool has said in his heart, There is no God. They have corrupted themselves, and become abominable in their devices; there is none that does goodness, there is not even so much as one. (LXX)<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> The way of the foolish who say there is no God is an abomination to the Lord because the fool walks in his ways without regard for the Lord. <\/span><\/p>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font\"> David continues saying that <\/span><span class=\"Hebrew-verse-text\">\u05d1 \u05d9\u05b0\u05d4\u05d5\u05b8\u05d4 \u05de\u05b4\u05e9\u05bc\u05c1\u05b8\u05de\u05b7\u05d9\u05b4\u05dd \u05d4\u05b4\u05e9\u05c1\u05b0\u05e7\u05b4\u05d9\u05e3 \u05e2\u05b7\u05dc-\u05d1\u05bc\u05b0\u05e0\u05b5\u05d9-\u05d0\u05b8\u05d3\u05b8\u05dd \u05dc\u05b4\u05e8\u05b0\u05d0\u05d5\u05b9\u05ea \u05d4\u05b2\u05d9\u05b5\u05e9\u05c1 \u05de\u05b7\u05e9\u05b0\u05b9\u05db\u05bc\u05b4\u05d9\u05dc \u05d3\u05bc\u05b9\u05e8\u05b5\u05e9\u05c1 \u05d0\u05b6\u05ea-\u05d0\u05b1\u05dc\u05b9\u05d4\u05b4\u05d9\u05dd:<\/span><span class=\"Character-Style-1\"> 14:2 The Lord has looked down from heaven upon the sons of men To see if there are any who understand, Who seek after God. (NASB)<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> The Lord looks down from heaven upon the sons of men and examines our hearts. He looks to see if mankind is seeking after God. What does it mean to seek after God? How does one seek the Lord? Yeshua said in <\/span><span class=\"Character-Style-1\">Matthew 6:33<\/span><span class=\"Std-Hebrew-English-Greek-Font\">, <\/span><span class=\"CharOverride-14\">33<\/span>\u03b6\u03b7\u03c4\u03b5\u1fd6\u03c4\u03b5 \u03b4\u1f72 \u03c0\u03c1\u1ff6\u03c4\u03bf\u03bd \u03c4\u1f74\u03bd \u03b2\u03b1\u03c3\u03b9\u03bb\u03b5\u1f77\u03b1\u03bd [\u03c4\u03bf\u1fe6 \u03b8\u03b5\u03bf\u1fe6] \u03ba\u03b1\u1f76 \u03c4\u1f74\u03bd \u03b4\u03b9\u03ba\u03b1\u03b9\u03bf\u03c3\u1f7b\u03bd\u03b7\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6, \u03ba\u03b1\u1f76 \u03c4\u03b1\u1fe6\u03c4\u03b1 \u03c0\u1f71\u03bd\u03c4\u03b1 \u03c0\u03c1\u03bf\u03c3\u03c4\u03b5\u03b8\u1f75\u03c3\u03b5\u03c4\u03b1\u03b9 \u1f51\u03bc\u1fd6\u03bd <span class=\"Character-Style-1\">6:33 \u2018But seek first His kingdom and His righteousness, and all these things will be added to you. (NASB)<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> How do we seek the kingdom and His righteousness? Are the kingdom of God and His Righteousness connected? The Lord looks down from heaven and seeks the one who seeks after Him. However, having looked down the Lord says <\/span><span class=\"Hebrew-verse-text\">\u05d2 \u05d4\u05b7\u05db\u05bc\u05b9\u05dc \u05e1\u05b8\u05e8 \u05d9\u05b7\u05d7\u05b0\u05d3\u05bc\u05b8\u05d5 \u05e0\u05b6\u05d0\u05b1\u05dc\u05b8\u05d7\u05d5\u05bc \u05d0\u05b5\u05d9\u05df \u05e2\u05b9\u05e9\u05b5\u05b9\u05d4-\u05d8\u05d5\u05b9\u05d1 \u05d0\u05b5\u05d9\u05df \u05d2\u05bc\u05b7\u05dd-\u05d0\u05b6\u05d7\u05b8\u05d3:<\/span> <span class=\"Character-Style-1\">14:3 They have all turned aside, together they have become corrupt; There is no one who does good, not even one. (NASB)<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> The way of mankind is corrupt, and there is none that do good. This is the reason we need the help of our Lord and Savior. It is interesting, while reading the Apostolic Writings, the Apostle Paul was thinking upon these three verses (<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Tehillim \/ Psalms 14:1-3<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) while writing <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Romans<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> chapter <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">3:10-12. <\/span><span class=\"Std-Hebrew-English-Greek-Font\">In <\/span><span class=\"Character-Style-1\">Romans 3<\/span><span class=\"Std-Hebrew-English-Greek-Font\">, Paul is writing concerning this very thing, do we seek God and His righteousness or our own righteousness? Let\u2019s read all of <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Romans 3<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> for the proper context.<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-4\"><span class=\"Character-Style-1 CharOverride-15\">Romans 3:1-31<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-4\"><span class=\"Character-Style-1\">3:1 Then what advantage has the Jew? Or what is the benefit of circumcision? 3:2 Great in every respect. First of all, that they were entrusted with the oracles of God. 3:3 What then? If some did not believe, their unbelief will not nullify the faithfulness of God, will it? 3:4 May it never be! Rather, let God be found true, though every man be found a liar, as it is written, \u2018That You may be justified in Your words, And prevail when You are judged.\u2019 3:5 But if our unrighteousness demonstrates the righteousness of God, what shall we say? The God who inflicts wrath is not unrighteous, is He? (I am speaking in human terms.) 3:6 May it never be! For otherwise, how will God judge the world? 3:7 But if through my lie the truth of God abounded to His glory, why am I also still being judged as a sinner? 3:8 And why not say (as we are slanderously reported and as some claim that we say), \u2018Let us do evil that good may come\u2019? Their condemnation is just. 3:9 What then? Are we better than they? Not at all; for we have already charged that both Jews and Greeks are all under sin; <\/span><span class=\"Character-Style-1 CharOverride-15\">3:10 as it is written, \u2018There is none righteous, not even one; 3:11 There is none who understands, There is none who seeks for God; 3:12 All have turned aside, together they have become useless; There is none who does good, There is not even one.\u2019 <\/span><span class=\"Character-Style-1\"> 3:13 \u2018Their throat is an open grave, With their tongues they keep deceiving,\u2019 \u2018The poison of asps is under their lips\u2019; 3:14 \u2018Whose mouth is full of cursing and bitterness\u2019; 3:15 \u2018Their feet are swift to shed blood, 3:16 Destruction and misery are in their paths, 3:17 And the path of peace they have not known.\u2019 3:18 \u2018There is no fear of God before their eyes.\u2019 3:19 Now we know that whatever the Law says, it speaks to those who are under the Law, so that every mouth may be closed and all the world may become accountable to God; 3:20 because by the works of the Law no flesh will be justified in His sight; for through the Law comes the knowledge of sin. 3:21 But now apart from the Law the righteousness of God has been manifested, being witnessed by the Law and the Prophets, 3:22 even the righteousness of God through faith in Jesus Christ for all those who believe; for there is no distinction; 3:23 for all have sinned and fall short of the glory of God, 3:24 being justified as a gift by His grace through the redemption which is in Christ Jesus; 3:25 whom God displayed publicly as a propitiation in His blood through faith. This was to demonstrate His righteousness, because in the forbearance of God He passed over the sins previously committed; 3:26 for the demonstration, I say, of His righteousness at the present time, so that He would be just and the justifier of the one who has faith in Jesus. 3:27 Where then is boasting? It is excluded. By what kind of law? Of works? No, but by a law of faith. 3:28 For we maintain that a man is justified by faith apart from works of the Law. 3:29 Or is God the God of Jews only? Is He not the God of Gentiles also? Yes, of Gentiles also, 3:30 since indeed God who will justify the circumcised by faith and the uncircumcised through faith is one. 3:31 Do we then nullify the Law through faith? May it never be! On the contrary, we establish the Law. (NASB)<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-4\"><span class=\"CharOverride-14\">1<\/span>\u03a4\u1f77 \u03bf\u1f56\u03bd \u03c4\u1f78 \u03c0\u03b5\u03c1\u03b9\u03c3\u03c3\u1f78\u03bd \u03c4\u03bf\u1fe6 \u1f38\u03bf\u03c5\u03b4\u03b1\u1f77\u03bf\u03c5, \u1f22 \u03c4\u1f77\u03c2 \u1f21 \u1f60\u03c6\u1f73\u03bb\u03b5\u03b9\u03b1 \u03c4\u1fc6\u03c2 \u03c0\u03b5\u03c1\u03b9\u03c4\u03bf\u03bc\u1fc6\u03c2; <span class=\"CharOverride-14\">2<\/span>\u03c0\u03bf\u03bb\u1f7a \u03ba\u03b1\u03c4\u1f70 \u03c0\u1f71\u03bd\u03c4\u03b1 \u03c4\u03c1\u1f79\u03c0\u03bf\u03bd. \u03c0\u03c1\u1ff6\u03c4\u03bf\u03bd \u03bc\u1f72\u03bd [\u03b3\u1f70\u03c1] \u1f45\u03c4\u03b9 \u1f10\u03c0\u03b9\u03c3\u03c4\u03b5\u1f7b\u03b8\u03b7\u03c3\u03b1\u03bd \u03c4\u1f70 \u03bb\u1f79\u03b3\u03b9\u03b1 \u03c4\u03bf\u1fe6 \u03b8\u03b5\u03bf\u1fe6. <span class=\"CharOverride-14\">3<\/span>\u03c4\u1f77 \u03b3\u1f70\u03c1 \u03b5\u1f30 \u1f20\u03c0\u1f77\u03c3\u03c4\u03b7\u03c3\u1f71\u03bd \u03c4\u03b9\u03bd\u03b5\u03c2; \u03bc\u1f74 \u1f21 \u1f00\u03c0\u03b9\u03c3\u03c4\u1f77\u03b1 \u03b1\u1f50\u03c4\u1ff6\u03bd \u03c4\u1f74\u03bd \u03c0\u1f77\u03c3\u03c4\u03b9\u03bd \u03c4\u03bf\u1fe6 \u03b8\u03b5\u03bf\u1fe6 \u03ba\u03b1\u03c4\u03b1\u03c1\u03b3\u1f75\u03c3\u03b5\u03b9; <span class=\"CharOverride-14\">4<\/span>\u03bc\u1f74 \u03b3\u1f73\u03bd\u03bf\u03b9\u03c4\u03bf: \u03b3\u03b9\u03bd\u1f73\u03c3\u03b8\u03c9 \u03b4\u1f72 \u1f41 \u03b8\u03b5\u1f78\u03c2 \u1f00\u03bb\u03b7\u03b8\u1f75\u03c2, \u03c0\u1fb6\u03c2 \u03b4\u1f72 \u1f04\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03c2 \u03c8\u03b5\u1f7b\u03c3\u03c4\u03b7\u03c2, \u03ba\u03b1\u03b8\u1f7c\u03c2 \u03b3\u1f73\u03b3\u03c1\u03b1\u03c0\u03c4\u03b1\u03b9, \u039f\u03c0\u03c9\u03c2 \u1f02\u03bd \u03b4\u03b9\u03ba\u03b1\u03b9\u03c9\u03b8\u1fc7\u03c2 \u1f10\u03bd \u03c4\u03bf\u1fd6\u03c2 \u03bb\u1f79\u03b3\u03bf\u03b9\u03c2 \u03c3\u03bf\u03c5 \u03ba\u03b1\u1f76 \u03bd\u03b9\u03ba\u1f75\u03c3\u03b5\u03b9\u03c2 \u1f10\u03bd \u03c4\u1ff7 \u03ba\u03c1\u1f77\u03bd\u03b5\u03c3\u03b8\u03b1\u1f77 \u03c3\u03b5. <span class=\"CharOverride-14\">5<\/span>\u03b5\u1f30 \u03b4\u1f72 \u1f21 \u1f00\u03b4\u03b9\u03ba\u1f77\u03b1 \u1f21\u03bc\u1ff6\u03bd \u03b8\u03b5\u03bf\u1fe6 \u03b4\u03b9\u03ba\u03b1\u03b9\u03bf\u03c3\u1f7b\u03bd\u03b7\u03bd \u03c3\u03c5\u03bd\u1f77\u03c3\u03c4\u03b7\u03c3\u03b9\u03bd, \u03c4\u1f77 \u1f10\u03c1\u03bf\u1fe6\u03bc\u03b5\u03bd; \u03bc\u1f74 \u1f04\u03b4\u03b9\u03ba\u03bf\u03c2 \u1f41 \u03b8\u03b5\u1f78\u03c2 \u1f41 \u1f10\u03c0\u03b9\u03c6\u1f73\u03c1\u03c9\u03bd \u03c4\u1f74\u03bd \u1f40\u03c1\u03b3\u1f75\u03bd; \u03ba\u03b1\u03c4\u1f70 \u1f04\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03bd \u03bb\u1f73\u03b3\u03c9. <span class=\"CharOverride-14\">6<\/span>\u03bc\u1f74 \u03b3\u1f73\u03bd\u03bf\u03b9\u03c4\u03bf: \u1f10\u03c0\u03b5\u1f76 \u03c0\u1ff6\u03c2 \u03ba\u03c1\u03b9\u03bd\u03b5\u1fd6 \u1f41 \u03b8\u03b5\u1f78\u03c2 \u03c4\u1f78\u03bd \u03ba\u1f79\u03c3\u03bc\u03bf\u03bd; <span class=\"CharOverride-14\">7<\/span>\u03b5\u1f30 \u03b4\u1f72 \u1f21 \u1f00\u03bb\u1f75\u03b8\u03b5\u03b9\u03b1 \u03c4\u03bf\u1fe6 \u03b8\u03b5\u03bf\u1fe6 \u1f10\u03bd \u03c4\u1ff7 \u1f10\u03bc\u1ff7 \u03c8\u03b5\u1f7b\u03c3\u03bc\u03b1\u03c4\u03b9 \u1f10\u03c0\u03b5\u03c1\u1f77\u03c3\u03c3\u03b5\u03c5\u03c3\u03b5\u03bd \u03b5\u1f30\u03c2 \u03c4\u1f74\u03bd \u03b4\u1f79\u03be\u03b1\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6, \u03c4\u1f77 \u1f14\u03c4\u03b9 \u03ba\u1f00\u03b3\u1f7c \u1f61\u03c2 \u1f01\u03bc\u03b1\u03c1\u03c4\u03c9\u03bb\u1f78\u03c2 \u03ba\u03c1\u1f77\u03bd\u03bf\u03bc\u03b1\u03b9; <span class=\"CharOverride-14\">8<\/span>\u03ba\u03b1\u1f76 \u03bc\u1f74 \u03ba\u03b1\u03b8\u1f7c\u03c2 \u03b2\u03bb\u03b1\u03c3\u03c6\u03b7\u03bc\u03bf\u1f7b\u03bc\u03b5\u03b8\u03b1 \u03ba\u03b1\u1f76 \u03ba\u03b1\u03b8\u1f7d\u03c2 \u03c6\u03b1\u03c3\u1f77\u03bd \u03c4\u03b9\u03bd\u03b5\u03c2 \u1f21\u03bc\u1fb6\u03c2 \u03bb\u1f73\u03b3\u03b5\u03b9\u03bd \u1f45\u03c4\u03b9 \u03a0\u03bf\u03b9\u1f75\u03c3\u03c9\u03bc\u03b5\u03bd \u03c4\u1f70 \u03ba\u03b1\u03ba\u1f70 \u1f35\u03bd\u03b1 \u1f14\u03bb\u03b8\u1fc3 \u03c4\u1f70 \u1f00\u03b3\u03b1\u03b8\u1f71; \u1f67\u03bd \u03c4\u1f78 \u03ba\u03c1\u1f77\u03bc\u03b1 \u1f14\u03bd\u03b4\u03b9\u03ba\u1f79\u03bd \u1f10\u03c3\u03c4\u03b9\u03bd. <span class=\"CharOverride-14\">9<\/span>\u03a4\u1f77 \u03bf\u1f56\u03bd; \u03c0\u03c1\u03bf\u03b5\u03c7\u1f79\u03bc\u03b5\u03b8\u03b1; \u03bf\u1f50 \u03c0\u1f71\u03bd\u03c4\u03c9\u03c2, \u03c0\u03c1\u03bf\u1fc3\u03c4\u03b9\u03b1\u03c3\u1f71\u03bc\u03b5\u03b8\u03b1 \u03b3\u1f70\u03c1 \u1f38\u03bf\u03c5\u03b4\u03b1\u1f77\u03bf\u03c5\u03c2 \u03c4\u03b5 \u03ba\u03b1\u1f76 \u0395\u03bb\u03bb\u03b7\u03bd\u03b1\u03c2 \u03c0\u1f71\u03bd\u03c4\u03b1\u03c2 \u1f51\u03c6\u2019 \u1f01\u03bc\u03b1\u03c1\u03c4\u1f77\u03b1\u03bd \u03b5\u1f36\u03bd\u03b1\u03b9, <span class=\"CharOverride-14\">10<\/span>\u03ba\u03b1\u03b8\u1f7c\u03c2 \u03b3\u1f73\u03b3\u03c1\u03b1\u03c0\u03c4\u03b1\u03b9 \u1f45\u03c4\u03b9 \u039f\u1f50\u03ba \u1f14\u03c3\u03c4\u03b9\u03bd \u03b4\u1f77\u03ba\u03b1\u03b9\u03bf\u03c2 \u03bf\u1f50\u03b4\u1f72 \u03b5\u1f37\u03c2, <span class=\"CharOverride-14\">11<\/span>\u03bf\u1f50\u03ba \u1f14\u03c3\u03c4\u03b9\u03bd \u1f41 \u03c3\u03c5\u03bd\u1f77\u03c9\u03bd, \u03bf\u1f50\u03ba \u1f14\u03c3\u03c4\u03b9\u03bd \u1f41 \u1f10\u03ba\u03b6\u03b7\u03c4\u1ff6\u03bd \u03c4\u1f78\u03bd \u03b8\u03b5\u1f79\u03bd. <span class=\"CharOverride-14\">12<\/span>\u03c0\u1f71\u03bd\u03c4\u03b5\u03c2 \u1f10\u03be\u1f73\u03ba\u03bb\u03b9\u03bd\u03b1\u03bd, \u1f05\u03bc\u03b1 \u1f20\u03c7\u03c1\u03b5\u1f7d\u03b8\u03b7\u03c3\u03b1\u03bd: \u03bf\u1f50\u03ba \u1f14\u03c3\u03c4\u03b9\u03bd \u1f41 \u03c0\u03bf\u03b9\u1ff6\u03bd \u03c7\u03c1\u03b7\u03c3\u03c4\u1f79\u03c4\u03b7\u03c4\u03b1, [\u03bf\u1f50\u03ba \u1f14\u03c3\u03c4\u03b9\u03bd] \u1f15\u03c9\u03c2 \u1f11\u03bd\u1f79\u03c2. <span class=\"CharOverride-14\">13<\/span>\u03c4\u1f71\u03c6\u03bf\u03c2 \u1f00\u03bd\u03b5\u1ff3\u03b3\u03bc\u1f73\u03bd\u03bf\u03c2 \u1f41 \u03bb\u1f71\u03c1\u03c5\u03b3\u03be \u03b1\u1f50\u03c4\u1ff6\u03bd, \u03c4\u03b1\u1fd6\u03c2 \u03b3\u03bb\u1f7d\u03c3\u03c3\u03b1\u03b9\u03c2 \u03b1\u1f50\u03c4\u1ff6\u03bd \u1f10\u03b4\u03bf\u03bb\u03b9\u03bf\u1fe6\u03c3\u03b1\u03bd, \u1f30\u1f78\u03c2 \u1f00\u03c3\u03c0\u1f77\u03b4\u03c9\u03bd \u1f51\u03c0\u1f78 \u03c4\u1f70 \u03c7\u03b5\u1f77\u03bb\u03b7 \u03b1\u1f50\u03c4\u1ff6\u03bd, <span class=\"CharOverride-14\">14<\/span>\u1f67\u03bd \u03c4\u1f78 \u03c3\u03c4\u1f79\u03bc\u03b1 \u1f00\u03c1\u1fb6\u03c2 \u03ba\u03b1\u1f76 \u03c0\u03b9\u03ba\u03c1\u1f77\u03b1\u03c2 \u03b3\u1f73\u03bc\u03b5\u03b9: <span class=\"CharOverride-14\">15<\/span>\u1f40\u03be\u03b5\u1fd6\u03c2 \u03bf\u1f31 \u03c0\u1f79\u03b4\u03b5\u03c2 \u03b1\u1f50\u03c4\u1ff6\u03bd \u1f10\u03ba\u03c7\u1f73\u03b1\u03b9 \u03b1\u1f37\u03bc\u03b1, <span class=\"CharOverride-14\">16<\/span>\u03c3\u1f7b\u03bd\u03c4\u03c1\u03b9\u03bc\u03bc\u03b1 \u03ba\u03b1\u1f76 \u03c4\u03b1\u03bb\u03b1\u03b9\u03c0\u03c9\u03c1\u1f77\u03b1 \u1f10\u03bd \u03c4\u03b1\u1fd6\u03c2 \u1f41\u03b4\u03bf\u1fd6\u03c2 \u03b1\u1f50\u03c4\u1ff6\u03bd, <span class=\"CharOverride-14\">17<\/span>\u03ba\u03b1\u1f76 \u1f41\u03b4\u1f78\u03bd \u03b5\u1f30\u03c1\u1f75\u03bd\u03b7\u03c2 \u03bf\u1f50\u03ba \u1f14\u03b3\u03bd\u03c9\u03c3\u03b1\u03bd. <span class=\"CharOverride-14\">18<\/span>\u03bf\u1f50\u03ba \u1f14\u03c3\u03c4\u03b9\u03bd \u03c6\u1f79\u03b2\u03bf\u03c2 \u03b8\u03b5\u03bf\u1fe6 \u1f00\u03c0\u1f73\u03bd\u03b1\u03bd\u03c4\u03b9 \u03c4\u1ff6\u03bd \u1f40\u03c6\u03b8\u03b1\u03bb\u03bc\u1ff6\u03bd \u03b1\u1f50\u03c4\u1ff6\u03bd. <span class=\"CharOverride-14\">19<\/span>\u039f\u1f34\u03b4\u03b1\u03bc\u03b5\u03bd \u03b4\u1f72 \u1f45\u03c4\u03b9 \u1f45\u03c3\u03b1 \u1f41 \u03bd\u1f79\u03bc\u03bf\u03c2 \u03bb\u1f73\u03b3\u03b5\u03b9 \u03c4\u03bf\u1fd6\u03c2 \u1f10\u03bd \u03c4\u1ff7 \u03bd\u1f79\u03bc\u1ff3 \u03bb\u03b1\u03bb\u03b5\u1fd6, \u1f35\u03bd\u03b1 \u03c0\u1fb6\u03bd \u03c3\u03c4\u1f79\u03bc\u03b1 \u03c6\u03c1\u03b1\u03b3\u1fc7 \u03ba\u03b1\u1f76 \u1f51\u03c0\u1f79\u03b4\u03b9\u03ba\u03bf\u03c2 \u03b3\u1f73\u03bd\u03b7\u03c4\u03b1\u03b9 \u03c0\u1fb6\u03c2 \u1f41 \u03ba\u1f79\u03c3\u03bc\u03bf\u03c2 \u03c4\u1ff7 \u03b8\u03b5\u1ff7: <span class=\"CharOverride-14\">20<\/span>\u03b4\u03b9\u1f79\u03c4\u03b9 \u1f10\u03be \u1f14\u03c1\u03b3\u03c9\u03bd \u03bd\u1f79\u03bc\u03bf\u03c5 \u03bf\u1f50 \u03b4\u03b9\u03ba\u03b1\u03b9\u03c9\u03b8\u1f75\u03c3\u03b5\u03c4\u03b1\u03b9 \u03c0\u1fb6\u03c3\u03b1 \u03c3\u1f70\u03c1\u03be \u1f10\u03bd\u1f7d\u03c0\u03b9\u03bf\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6, \u03b4\u03b9\u1f70 \u03b3\u1f70\u03c1 \u03bd\u1f79\u03bc\u03bf\u03c5 \u1f10\u03c0\u1f77\u03b3\u03bd\u03c9\u03c3\u03b9\u03c2 \u1f01\u03bc\u03b1\u03c1\u03c4\u1f77\u03b1\u03c2. <span class=\"CharOverride-14\">21<\/span>\u039d\u03c5\u03bd\u1f76 \u03b4\u1f72 \u03c7\u03c9\u03c1\u1f76\u03c2 \u03bd\u1f79\u03bc\u03bf\u03c5 \u03b4\u03b9\u03ba\u03b1\u03b9\u03bf\u03c3\u1f7b\u03bd\u03b7 \u03b8\u03b5\u03bf\u1fe6 \u03c0\u03b5\u03c6\u03b1\u03bd\u1f73\u03c1\u03c9\u03c4\u03b1\u03b9, \u03bc\u03b1\u03c1\u03c4\u03c5\u03c1\u03bf\u03c5\u03bc\u1f73\u03bd\u03b7 \u1f51\u03c0\u1f78 \u03c4\u03bf\u1fe6 \u03bd\u1f79\u03bc\u03bf\u03c5 \u03ba\u03b1\u1f76 \u03c4\u1ff6\u03bd \u03c0\u03c1\u03bf\u03c6\u03b7\u03c4\u1ff6\u03bd, <span class=\"CharOverride-14\">22<\/span>\u03b4\u03b9\u03ba\u03b1\u03b9\u03bf\u03c3\u1f7b\u03bd\u03b7 \u03b4\u1f72 \u03b8\u03b5\u03bf\u1fe6 \u03b4\u03b9\u1f70 \u03c0\u1f77\u03c3\u03c4\u03b5\u03c9\u03c2 \u1f38\u03b7\u03c3\u03bf\u1fe6 \u03a7\u03c1\u03b9\u03c3\u03c4\u03bf\u1fe6, \u03b5\u1f30\u03c2 \u03c0\u1f71\u03bd\u03c4\u03b1\u03c2 \u03c4\u03bf\u1f7a\u03c2 \u03c0\u03b9\u03c3\u03c4\u03b5\u1f7b\u03bf\u03bd\u03c4\u03b1\u03c2: \u03bf\u1f50 \u03b3\u1f71\u03c1 \u1f10\u03c3\u03c4\u03b9\u03bd \u03b4\u03b9\u03b1\u03c3\u03c4\u03bf\u03bb\u1f75: <span class=\"CharOverride-14\">23<\/span>\u03c0\u1f71\u03bd\u03c4\u03b5\u03c2 \u03b3\u1f70\u03c1 \u1f25\u03bc\u03b1\u03c1\u03c4\u03bf\u03bd \u03ba\u03b1\u1f76 \u1f51\u03c3\u03c4\u03b5\u03c1\u03bf\u1fe6\u03bd\u03c4\u03b1\u03b9 \u03c4\u1fc6\u03c2 \u03b4\u1f79\u03be\u03b7\u03c2 \u03c4\u03bf\u1fe6 \u03b8\u03b5\u03bf\u1fe6, <span class=\"CharOverride-14\">24<\/span>\u03b4\u03b9\u03ba\u03b1\u03b9\u03bf\u1f7b\u03bc\u03b5\u03bd\u03bf\u03b9 \u03b4\u03c9\u03c1\u03b5\u1f70\u03bd \u03c4\u1fc7 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03c7\u1f71\u03c1\u03b9\u03c4\u03b9 \u03b4\u03b9\u1f70 \u03c4\u1fc6\u03c2 \u1f00\u03c0\u03bf\u03bb\u03c5\u03c4\u03c1\u1f7d\u03c3\u03b5\u03c9\u03c2 \u03c4\u1fc6\u03c2 \u1f10\u03bd \u03a7\u03c1\u03b9\u03c3\u03c4\u1ff7 \u1f38\u03b7\u03c3\u03bf\u1fe6: <span class=\"CharOverride-14\">25<\/span>\u1f43\u03bd \u03c0\u03c1\u03bf\u1f73\u03b8\u03b5\u03c4\u03bf \u1f41 \u03b8\u03b5\u1f78\u03c2 \u1f31\u03bb\u03b1\u03c3\u03c4\u1f75\u03c1\u03b9\u03bf\u03bd \u03b4\u03b9\u1f70 [\u03c4\u1fc6\u03c2] \u03c0\u1f77\u03c3\u03c4\u03b5\u03c9\u03c2 \u1f10\u03bd \u03c4\u1ff7 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03b1\u1f35\u03bc\u03b1\u03c4\u03b9 \u03b5\u1f30\u03c2 \u1f14\u03bd\u03b4\u03b5\u03b9\u03be\u03b9\u03bd \u03c4\u1fc6\u03c2 \u03b4\u03b9\u03ba\u03b1\u03b9\u03bf\u03c3\u1f7b\u03bd\u03b7\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03b4\u03b9\u1f70 \u03c4\u1f74\u03bd \u03c0\u1f71\u03c1\u03b5\u03c3\u03b9\u03bd \u03c4\u1ff6\u03bd \u03c0\u03c1\u03bf\u03b3\u03b5\u03b3\u03bf\u03bd\u1f79\u03c4\u03c9\u03bd \u1f01\u03bc\u03b1\u03c1\u03c4\u03b7\u03bc\u1f71\u03c4\u03c9\u03bd <span class=\"CharOverride-14\">26<\/span>\u1f10\u03bd \u03c4\u1fc7 \u1f00\u03bd\u03bf\u03c7\u1fc7 \u03c4\u03bf\u1fe6 \u03b8\u03b5\u03bf\u1fe6, \u03c0\u03c1\u1f78\u03c2 \u03c4\u1f74\u03bd \u1f14\u03bd\u03b4\u03b5\u03b9\u03be\u03b9\u03bd \u03c4\u1fc6\u03c2 \u03b4\u03b9\u03ba\u03b1\u03b9\u03bf\u03c3\u1f7b\u03bd\u03b7\u03c2 \u03b1\u1f50\u03c4\u03bf\u1fe6 \u1f10\u03bd \u03c4\u1ff7 \u03bd\u1fe6\u03bd \u03ba\u03b1\u03b9\u03c1\u1ff7, \u03b5\u1f30\u03c2 \u03c4\u1f78 \u03b5\u1f36\u03bd\u03b1\u03b9 \u03b1\u1f50\u03c4\u1f78\u03bd \u03b4\u1f77\u03ba\u03b1\u03b9\u03bf\u03bd \u03ba\u03b1\u1f76 \u03b4\u03b9\u03ba\u03b1\u03b9\u03bf\u1fe6\u03bd\u03c4\u03b1 \u03c4\u1f78\u03bd \u1f10\u03ba \u03c0\u1f77\u03c3\u03c4\u03b5\u03c9\u03c2 \u1f38\u03b7\u03c3\u03bf\u1fe6. <span class=\"CharOverride-14\">27<\/span>\u03a0\u03bf\u1fe6 \u03bf\u1f56\u03bd \u1f21 \u03ba\u03b1\u1f7b\u03c7\u03b7\u03c3\u03b9\u03c2; \u1f10\u03be\u03b5\u03ba\u03bb\u03b5\u1f77\u03c3\u03b8\u03b7. \u03b4\u03b9\u1f70 \u03c0\u03bf\u1f77\u03bf\u03c5 \u03bd\u1f79\u03bc\u03bf\u03c5; \u03c4\u1ff6\u03bd \u1f14\u03c1\u03b3\u03c9\u03bd; \u03bf\u1f50\u03c7\u1f77, \u1f00\u03bb\u03bb\u1f70 \u03b4\u03b9\u1f70 \u03bd\u1f79\u03bc\u03bf\u03c5 \u03c0\u1f77\u03c3\u03c4\u03b5\u03c9\u03c2. <span class=\"CharOverride-14\">28<\/span>\u03bb\u03bf\u03b3\u03b9\u03b6\u1f79\u03bc\u03b5\u03b8\u03b1 \u03b3\u1f70\u03c1 \u03b4\u03b9\u03ba\u03b1\u03b9\u03bf\u1fe6\u03c3\u03b8\u03b1\u03b9 \u03c0\u1f77\u03c3\u03c4\u03b5\u03b9 \u1f04\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03bd \u03c7\u03c9\u03c1\u1f76\u03c2 \u1f14\u03c1\u03b3\u03c9\u03bd \u03bd\u1f79\u03bc\u03bf\u03c5. <span class=\"CharOverride-14\">29<\/span>\u1f22 \u1f38\u03bf\u03c5\u03b4\u03b1\u1f77\u03c9\u03bd \u1f41 \u03b8\u03b5\u1f78\u03c2 \u03bc\u1f79\u03bd\u03bf\u03bd; \u03bf\u1f50\u03c7\u1f76 \u03ba\u03b1\u1f76 \u1f10\u03b8\u03bd\u1ff6\u03bd; \u03bd\u03b1\u1f76 \u03ba\u03b1\u1f76 \u1f10\u03b8\u03bd\u1ff6\u03bd, <span class=\"CharOverride-14\">30<\/span>\u03b5\u1f34\u03c0\u03b5\u03c1 \u03b5\u1f37\u03c2 \u1f41 \u03b8\u03b5\u1f79\u03c2, \u1f43\u03c2 \u03b4\u03b9\u03ba\u03b1\u03b9\u1f7d\u03c3\u03b5\u03b9 \u03c0\u03b5\u03c1\u03b9\u03c4\u03bf\u03bc\u1f74\u03bd \u1f10\u03ba \u03c0\u1f77\u03c3\u03c4\u03b5\u03c9\u03c2 \u03ba\u03b1\u1f76 \u1f00\u03ba\u03c1\u03bf\u03b2\u03c5\u03c3\u03c4\u1f77\u03b1\u03bd \u03b4\u03b9\u1f70 \u03c4\u1fc6\u03c2 \u03c0\u1f77\u03c3\u03c4\u03b5\u03c9\u03c2. <span class=\"CharOverride-14\">31<\/span>\u03bd\u1f79\u03bc\u03bf\u03bd \u03bf\u1f56\u03bd \u03ba\u03b1\u03c4\u03b1\u03c1\u03b3\u03bf\u1fe6\u03bc\u03b5\u03bd \u03b4\u03b9\u1f70 \u03c4\u1fc6\u03c2 \u03c0\u1f77\u03c3\u03c4\u03b5\u03c9\u03c2; \u03bc\u1f74 \u03b3\u1f73\u03bd\u03bf\u03b9\u03c4\u03bf, \u1f00\u03bb\u03bb\u1f70 \u03bd\u1f79\u03bc\u03bf\u03bd \u1f31\u03c3\u03c4\u1f71\u03bd\u03bf\u03bc\u03b5\u03bd.<\/p>\n<p class=\"Basic-Paragraph ParaOverride-5\"><span class=\"Std-Hebrew-English-Greek-Font CharOverride-4\">Summary of Romans 3<\/span><\/p>\n<ol>\n<li class=\"Numbered-list ParaOverride-6\"><span class=\"Std-Hebrew-English-Greek-Font\">Is there an advantage to being a Jew? (Circumcision, <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">3:1<\/span><span class=\"Std-Hebrew-English-Greek-Font\">)<\/span><\/li>\n<li class=\"Numbered-list ParaOverride-6\"><span class=\"Std-Hebrew-English-Greek-Font\">Man cannot nullify the faithfulness of God. (<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">3:3<\/span><span class=\"Std-Hebrew-English-Greek-Font\">)<\/span><\/li>\n<li class=\"Numbered-list ParaOverride-6\"><span class=\"Std-Hebrew-English-Greek-Font\">Does unrighteousness demonstrate the righteousness of God? (<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">3:5<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) Some have said <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201clet us do evil that good may come\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> and Paul says their condemnation is just. (<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">3:8<\/span><span class=\"Std-Hebrew-English-Greek-Font\">)<\/span><\/li>\n<li class=\"Numbered-list ParaOverride-6\"><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Tehillim \/ Psalms 14:1-3<\/span><\/li>\n<li class=\"Numbered-list ParaOverride-6\"><span class=\"Std-Hebrew-English-Greek-Font\">Paul goes on to describe the nature of the one who does not seek for God, <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201ctheir throats are an open grave, deceiving tongues, lips are poison, mouth full of swearing and bitterness, feet quick to shed blood, destruction and misery in their path, and they do not know the way of peace because there is no fear of God in their eyes.\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">3:13-18<\/span><span class=\"Std-Hebrew-English-Greek-Font\">)<\/span><\/li>\n<li class=\"Numbered-list ParaOverride-6\"><span class=\"Std-Hebrew-English-Greek-Font\">The Torah was given so that every person cannot boast and is accountable to God.<\/span><\/li>\n<li class=\"Numbered-list\"><span class=\"Std-Hebrew-English-Greek-Font\">By the flesh, no one will be justified since by the law comes the knowledge of sin (<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">3:20<\/span><span class=\"Std-Hebrew-English-Greek-Font\">).<\/span><\/li>\n<li class=\"Numbered-list\"><span class=\"Std-Hebrew-English-Greek-Font\">Paul then says <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201capart from the law the righteousness of God has been manifested being witnessed by the Torah and the Prophets\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (referring to Yeshua, <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">3:21-22<\/span><span class=\"Std-Hebrew-English-Greek-Font\">).<\/span><\/li>\n<li class=\"Numbered-list\"><span class=\"Std-Hebrew-English-Greek-Font\">Paul discusses the mercy, grace, and redemption of God (<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">3:23-25<\/span><span class=\"Std-Hebrew-English-Greek-Font\">).<\/span><\/li>\n<li class=\"Numbered-list\"><span class=\"Std-Hebrew-English-Greek-Font\">God is the one who justifies for righteousness (3:26).<\/span><\/li>\n<li class=\"Numbered-list\"><span class=\"Std-Hebrew-English-Greek-Font\">Since God is the one who justifies, there is no one who can boast in their flesh (<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">3:27<\/span><span class=\"Std-Hebrew-English-Greek-Font\">), God is God of both the Jew and the non-Jew (<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">3:29-30<\/span><span class=\"Std-Hebrew-English-Greek-Font\">).<\/span><\/li>\n<li class=\"Numbered-list\"><span class=\"Std-Hebrew-English-Greek-Font\">Paul concludes that this does not nullify the Torah, on the contrary, this establishes the Torah (<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">3:31<\/span><span class=\"Std-Hebrew-English-Greek-Font\">). <\/span><\/li>\n<\/ol>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font\">Here in the midst of <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Romans 3<\/span><span class=\"Std-Hebrew-English-Greek-Font\">, Paul uses these verses from <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Tehillim \/ Psalms 14:1-3<\/span><span class=\"Std-Hebrew-English-Greek-Font\">, <\/span><span class=\"Hebrew-verse-text\">\u05d0 \u05dc\u05b7\u05de\u05b0\u05e0\u05b7\u05e6\u05bc\u05b5\u05d7\u05b7 \u05dc\u05b0\u05d3\u05b8\u05d5\u05b4\u05d3 \u05d0\u05b8\u05de\u05b7\u05e8 \u05e0\u05b8\u05d1\u05b8\u05dc \u05d1\u05bc\u05b0\u05dc\u05b4\u05d1\u05bc\u05d5\u05b9 \u05d0\u05b5\u05d9\u05df \u05d0\u05b1\u05dc\u05b9\u05d4\u05b4\u05d9\u05dd \u05d4\u05b4\u05e9\u05c1\u05b0\u05d7\u05b4\u05d9\u05ea\u05d5\u05bc \u05d4\u05b4\u05ea\u05b0\u05e2\u05b4\u05d9\u05d1\u05d5\u05bc \u05e2\u05b2\u05dc\u05b4\u05d9\u05dc\u05b8\u05d4 \u05d0\u05b5\u05d9\u05df \u05e2\u05b9\u05e9\u05b5\u05b9\u05d4-\u05d8\u05d5\u05b9\u05d1: \u05d1 \u05d9\u05b0\u05d4\u05d5\u05b8\u05d4 \u05de\u05b4\u05e9\u05bc\u05c1\u05b8\u05de\u05b7\u05d9\u05b4\u05dd \u05d4\u05b4\u05e9\u05c1\u05b0\u05e7\u05b4\u05d9\u05e3 \u05e2\u05b7\u05dc-\u05d1\u05bc\u05b0\u05e0\u05b5\u05d9-\u05d0\u05b8\u05d3\u05b8\u05dd \u05dc\u05b4\u05e8\u05b0\u05d0\u05d5\u05b9\u05ea \u05d4\u05b2\u05d9\u05b5\u05e9\u05c1 \u05de\u05b7\u05e9\u05b0\u05b9\u05db\u05bc\u05b4\u05d9\u05dc \u05d3\u05bc\u05b9\u05e8\u05b5\u05e9\u05c1 \u05d0\u05b6\u05ea-\u05d0\u05b1\u05dc\u05b9\u05d4\u05b4\u05d9\u05dd: \u05d2 \u05d4\u05b7\u05db\u05bc\u05b9\u05dc \u05e1\u05b8\u05e8 \u05d9\u05b7\u05d7\u05b0\u05d3\u05bc\u05b8\u05d5 \u05e0\u05b6\u05d0\u05b1\u05dc\u05b8\u05d7\u05d5\u05bc \u05d0\u05b5\u05d9\u05df \u05e2\u05b9\u05e9\u05b5\u05b9\u05d4-\u05d8\u05d5\u05b9\u05d1 \u05d0\u05b5\u05d9\u05df \u05d2\u05bc\u05b7\u05dd-\u05d0\u05b6\u05d7\u05b8\u05d3:<\/span> <span class=\"Character-Style-1\">For the choir director. A Psalm of David. 14:1 The fool has said in his heart, \u2018There is no God.\u2019 They are corrupt, they have committed abominable deeds; There is no one who does good. 14:2 The Lord has looked down from heaven upon the sons of men To see if there are any who understand, Who seek after God. 14:3 They have all turned aside, together they have become corrupt; There is no one who does good, not even one. (NASB) <\/span><span class=\"Std-Hebrew-English-Greek-Font\"> In Romans 3, Paul is speaking on the topic of whether one is able to obtain righteousness that leads to salvation by the works of the Law. Yeshua said the following in <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">John 8:31-43<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> concerning this topic.<\/span><\/p>\n<table id=\"table002\" class=\"Basic-Table TableOverride-1\">\n<colgroup>\n<col class=\"_idGenTableRowColumn-6\" \/>\n<col class=\"_idGenTableRowColumn-6\" \/> <\/colgroup>\n<tbody>\n<tr class=\"Basic-Table _idGenTableRowColumn-7\">\n<td class=\"Basic-Table CellOverride-7\">\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font CharOverride-16\">IWANNHS<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-10\"> 8:31-43<\/span><\/p>\n<p class=\"Basic-Paragraph\"><span class=\"CharOverride-10\">\u1f1c\u03bb\u03b5\u03b3\u03b5\u03bd \u03bf\u1f56\u03bd \u1f41 \u1f38\u03b7\u03c3\u03bf\u1fe6\u03c2 \u03c0\u03c1\u1f78\u03c2 \u03c4\u03bf\u1f7a\u03c2 \u03c0\u03b5\u03c0\u03b9\u03c3\u03c4\u03b5\u03c5\u03ba\u1f79\u03c4\u03b1\u03c2 \u03b1\u1f50\u03c4\u1ff7 \u1f38\u03bf\u03c5\u03b4\u03b1\u1f77\u03bf\u03c5\u03c2, \u1f18\u1f70\u03bd \u1f51\u03bc\u03b5\u1fd6\u03c2 \u03bc\u03b5\u1f77\u03bd\u03b7\u03c4\u03b5 \u1f10\u03bd \u03c4\u1ff7 \u03bb\u1f79\u03b3\u1ff3 \u03c4\u1ff7 \u1f10\u03bc\u1ff7, \u1f00\u03bb\u03b7\u03b8\u1ff6\u03c2 \u03bc\u03b1\u03b8\u03b7\u03c4\u03b1\u1f77 \u03bc\u03bf\u1f7b \u1f10\u03c3\u03c4\u03b5, \u03ba\u03b1\u1f76 \u03b3\u03bd\u1f7d\u03c3\u03b5\u03c3\u03b8\u03b5 \u03c4\u1f74\u03bd \u1f00\u03bb\u1f75\u03b8\u03b5\u03b9\u03b1\u03bd, \u03ba\u03b1\u1f76 \u1f21 \u1f00\u03bb\u1f75\u03b8\u03b5\u03b9\u03b1 \u1f10\u03bb\u03b5\u03c5\u03b8\u03b5\u03c1\u1f7d\u03c3\u03b5\u03b9 \u1f51\u03bc\u1fb6\u03c2. \u1f00\u03c0\u03b5\u03ba\u03c1\u1f77\u03b8\u03b7\u03c3\u03b1\u03bd \u03c0\u03c1\u1f78\u03c2 \u03b1\u1f50\u03c4\u1f79\u03bd, \u03a3\u03c0\u1f73\u03c1\u03bc\u03b1 \u1f08\u03b2\u03c1\u03b1\u1f71\u03bc \u1f10\u03c3\u03bc\u03b5\u03bd \u03ba\u03b1\u1f76 \u03bf\u1f50\u03b4\u03b5\u03bd\u1f76 \u03b4\u03b5\u03b4\u03bf\u03c5\u03bb\u03b5\u1f7b\u03ba\u03b1\u03bc\u03b5\u03bd \u03c0\u1f7d\u03c0\u03bf\u03c4\u03b5: \u03c0\u1ff6\u03c2 \u03c3\u1f7a \u03bb\u1f73\u03b3\u03b5\u03b9\u03c2 \u1f45\u03c4\u03b9 \u1f18\u03bb\u03b5\u1f7b\u03b8\u03b5\u03c1\u03bf\u03b9 \u03b3\u03b5\u03bd\u1f75\u03c3\u03b5\u03c3\u03b8\u03b5; \u1f00\u03c0\u03b5\u03ba\u03c1\u1f77\u03b8\u03b7 \u03b1\u1f50\u03c4\u03bf\u1fd6\u03c2 \u1f41 \u1f38\u03b7\u03c3\u03bf\u1fe6\u03c2, \u1f08\u03bc\u1f74\u03bd \u1f00\u03bc\u1f74\u03bd \u03bb\u1f73\u03b3\u03c9 \u1f51\u03bc\u1fd6\u03bd \u1f45\u03c4\u03b9 \u03c0\u1fb6\u03c2 \u1f41 \u03c0\u03bf\u03b9\u1ff6\u03bd \u03c4\u1f74\u03bd \u1f01\u03bc\u03b1\u03c1\u03c4\u1f77\u03b1\u03bd \u03b4\u03bf\u1fe6\u03bb\u1f79\u03c2 \u1f10\u03c3\u03c4\u03b9\u03bd \u03c4\u1fc6\u03c2 \u1f01\u03bc\u03b1\u03c1\u03c4\u1f77\u03b1\u03c2. \u1f41 \u03b4\u1f72 \u03b4\u03bf\u1fe6\u03bb\u03bf\u03c2 \u03bf\u1f50 \u03bc\u1f73\u03bd\u03b5\u03b9 \u1f10\u03bd \u03c4\u1fc7 \u03bf\u1f30\u03ba\u1f77\u1fb3 \u03b5\u1f30\u03c2 \u03c4\u1f78\u03bd \u03b1\u1f30\u1ff6\u03bd\u03b1: \u1f41 \u03c5\u1f31\u1f78\u03c2 \u03bc\u1f73\u03bd\u03b5\u03b9 \u03b5\u1f30\u03c2 \u03c4\u1f78\u03bd \u03b1\u1f30\u1ff6\u03bd\u03b1. \u1f10\u1f70\u03bd \u03bf\u1f56\u03bd \u1f41 \u03c5\u1f31\u1f78\u03c2 \u1f51\u03bc\u1fb6\u03c2 \u1f10\u03bb\u03b5\u03c5\u03b8\u03b5\u03c1\u1f7d\u03c3\u1fc3, \u1f44\u03bd\u03c4\u03c9\u03c2 \u1f10\u03bb\u03b5\u1f7b\u03b8\u03b5\u03c1\u03bf\u03b9 \u1f14\u03c3\u03b5\u03c3\u03b8\u03b5. \u03bf\u1f36\u03b4\u03b1 \u1f45\u03c4\u03b9 \u03c3\u03c0\u1f73\u03c1\u03bc\u03b1 \u1f08\u03b2\u03c1\u03b1\u1f71\u03bc \u1f10\u03c3\u03c4\u03b5: \u1f00\u03bb\u03bb\u1f70 \u03b6\u03b7\u03c4\u03b5\u1fd6\u03c4\u1f73 \u03bc\u03b5 \u1f00\u03c0\u03bf\u03ba\u03c4\u03b5\u1fd6\u03bd\u03b1\u03b9, \u1f45\u03c4\u03b9 \u1f41 \u03bb\u1f79\u03b3\u03bf\u03c2 \u1f41 \u1f10\u03bc\u1f78\u03c2 \u03bf\u1f50 \u03c7\u03c9\u03c1\u03b5\u1fd6 \u1f10\u03bd \u1f51\u03bc\u1fd6\u03bd. \u1f03 \u1f10\u03b3\u1f7c \u1f11\u1f7d\u03c1\u03b1\u03ba\u03b1 \u03c0\u03b1\u03c1\u1f70 \u03c4\u1ff7 \u03c0\u03b1\u03c4\u03c1\u1f76 \u03bb\u03b1\u03bb\u1ff6: \u03ba\u03b1\u1f76 \u1f51\u03bc\u03b5\u1fd6\u03c2 \u03bf\u1f56\u03bd \u1f03 \u1f20\u03ba\u03bf\u1f7b\u03c3\u03b1\u03c4\u03b5 \u03c0\u03b1\u03c1\u1f70 \u03c4\u03bf\u1fe6 \u03c0\u03b1\u03c4\u03c1\u1f78\u03c2 \u03c0\u03bf\u03b9\u03b5\u1fd6\u03c4\u03b5. \u1f08\u03c0\u03b5\u03ba\u03c1\u1f77\u03b8\u03b7\u03c3\u03b1\u03bd \u03ba\u03b1\u1f76 \u03b5\u1f36\u03c0\u03b1\u03bd \u03b1\u1f50\u03c4\u1ff7, \u1f49 \u03c0\u03b1\u03c4\u1f74\u03c1 \u1f21\u03bc\u1ff6\u03bd \u1f08\u03b2\u03c1\u03b1\u1f71\u03bc \u1f10\u03c3\u03c4\u03b9\u03bd. \u03bb\u1f73\u03b3\u03b5\u03b9 \u03b1\u1f50\u03c4\u03bf\u1fd6\u03c2 \u1f41 \u1f38\u03b7\u03c3\u03bf\u1fe6\u03c2, \u0395\u1f30 \u03c4\u1f73\u03ba\u03bd\u03b1 \u03c4\u03bf\u1fe6 \u1f08\u03b2\u03c1\u03b1\u1f71\u03bc \u1f10\u03c3\u03c4\u03b5, \u03c4\u1f70 \u1f14\u03c1\u03b3\u03b1 \u03c4\u03bf\u1fe6 \u1f08\u03b2\u03c1\u03b1\u1f70\u03bc \u1f10\u03c0\u03bf\u03b9\u03b5\u1fd6\u03c4\u03b5: \u03bd\u1fe6\u03bd \u03b4\u1f72 \u03b6\u03b7\u03c4\u03b5\u1fd6\u03c4\u1f73 \u03bc\u03b5 \u1f00\u03c0\u03bf\u03ba\u03c4\u03b5\u1fd6\u03bd\u03b1\u03b9, \u1f04\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03bd \u1f43\u03c2 \u03c4\u1f74\u03bd \u1f00\u03bb\u1f75\u03b8\u03b5\u03b9\u03b1\u03bd \u1f51\u03bc\u1fd6\u03bd \u03bb\u03b5\u03bb\u1f71\u03bb\u03b7\u03ba\u03b1 \u1f23\u03bd \u1f24\u03ba\u03bf\u03c5\u03c3\u03b1 \u03c0\u03b1\u03c1\u1f70 \u03c4\u03bf\u1fe6 \u03b8\u03b5\u03bf\u1fe6: \u03c4\u03bf\u1fe6\u03c4\u03bf \u1f08\u03b2\u03c1\u03b1\u1f70\u03bc \u03bf\u1f50\u03ba \u1f10\u03c0\u03bf\u1f77\u03b7\u03c3\u03b5\u03bd. \u1f51\u03bc\u03b5\u1fd6\u03c2 \u03c0\u03bf\u03b9\u03b5\u1fd6\u03c4\u03b5 \u03c4\u1f70 \u1f14\u03c1\u03b3\u03b1 \u03c4\u03bf\u1fe6 \u03c0\u03b1\u03c4\u03c1\u1f78\u03c2 \u1f51\u03bc\u1ff6\u03bd. \u03b5\u1f36\u03c0\u03b1\u03bd [\u03bf\u1f56\u03bd] \u03b1\u1f50\u03c4\u1ff7, \u1f29\u03bc\u03b5\u1fd6\u03c2 \u1f10\u03ba \u03c0\u03bf\u03c1\u03bd\u03b5\u1f77\u03b1\u03c2 \u03bf\u1f50 \u03b3\u03b5\u03b3\u03b5\u03bd\u03bd\u1f75\u03bc\u03b5\u03b8\u03b1: \u1f15\u03bd\u03b1 \u03c0\u03b1\u03c4\u1f73\u03c1\u03b1 \u1f14\u03c7\u03bf\u03bc\u03b5\u03bd \u03c4\u1f78\u03bd \u03b8\u03b5\u1f79\u03bd. \u03b5\u1f36\u03c0\u03b5\u03bd \u03b1\u1f50\u03c4\u03bf\u1fd6\u03c2 \u1f41 \u1f38\u03b7\u03c3\u03bf\u1fe6\u03c2, \u0395\u1f30 \u1f41 \u03b8\u03b5\u1f78\u03c2 \u03c0\u03b1\u03c4\u1f74\u03c1 \u1f51\u03bc\u1ff6\u03bd \u1f26\u03bd, \u1f20\u03b3\u03b1\u03c0\u1fb6\u03c4\u03b5 \u1f02\u03bd \u1f10\u03bc\u1f73, \u1f10\u03b3\u1f7c \u03b3\u1f70\u03c1 \u1f10\u03ba \u03c4\u03bf\u1fe6 \u03b8\u03b5\u03bf\u1fe6 \u1f10\u03be\u1fc6\u03bb\u03b8\u03bf\u03bd \u03ba\u03b1\u1f76 \u1f25\u03ba\u03c9: \u03bf\u1f50\u03b4\u1f72 \u03b3\u1f70\u03c1 \u1f00\u03c0\u2019 \u1f10\u03bc\u03b1\u03c5\u03c4\u03bf\u1fe6 \u1f10\u03bb\u1f75\u03bb\u03c5\u03b8\u03b1, \u1f00\u03bb\u03bb\u2019 \u1f10\u03ba\u03b5\u1fd6\u03bd\u1f79\u03c2 \u03bc\u03b5 \u1f00\u03c0\u1f73\u03c3\u03c4\u03b5\u03b9\u03bb\u03b5\u03bd. \u03b4\u03b9\u1f70 \u03c4\u1f77 \u03c4\u1f74\u03bd \u03bb\u03b1\u03bb\u03b9\u1f70\u03bd \u03c4\u1f74\u03bd \u1f10\u03bc\u1f74\u03bd \u03bf\u1f50 \u03b3\u03b9\u03bd\u1f7d\u03c3\u03ba\u03b5\u03c4\u03b5; \u1f45\u03c4\u03b9 \u03bf\u1f50 \u03b4\u1f7b\u03bd\u03b1\u03c3\u03b8\u03b5 \u1f00\u03ba\u03bf\u1f7b\u03b5\u03b9\u03bd \u03c4\u1f78\u03bd \u03bb\u1f79\u03b3\u03bf\u03bd \u03c4\u1f78\u03bd \u1f10\u03bc\u1f79\u03bd. <\/span><\/p>\n<\/td>\n<td class=\"Basic-Table CellOverride-7\">\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font CharOverride-17\">John 8:31-43<\/span><\/p>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font CharOverride-17\">8:31 So Jesus was saying to those Jews who had believed Him, \u2018If you continue in My word, then you are truly disciples of Mine; 8:32 and you will know the truth, and the truth will make you free.\u2019 8:33 They answered Him, \u2018We are Abraham\u2019s descendants and have never yet been enslaved to anyone; how is it that You say, \u2018You will become free\u2019?\u2019 8:34 Jesus answered them, \u2018Truly, truly, I say to you, everyone who commits sin is the slave of sin. 8:35 \u2018The slave does not remain in the house forever; the son does remain forever. 8:36 \u2018So if the Son makes you free, you will be free indeed. 8:37 \u2018I know that you are Abraham\u2019s descendants; yet you seek to kill Me, because My word has no place in you. 8:38 \u2018I speak the things which I have seen with My Father; therefore you also do the things which you heard from your father.\u2019 8:39 They answered and said to Him, \u2018Abraham is our father.\u2019 Jesus said to them, \u2018If you are Abraham\u2019s children, do the deeds of Abraham. 8:40 \u2018But as it is, you are seeking to kill Me, a man who has told you the truth, which I heard from God; this Abraham did not do. 8:41 \u2018You are doing the deeds of your father.\u2019 They said to Him, \u2018We were not born of fornication; we have one Father: God.\u2019 8:42 Jesus said to them, \u2018If God were your Father, you would love Me, for I proceeded forth and have come from God, for I have not even come on My own initiative, but He sent Me. 8:43 \u2018Why do you not understand what I am saying? It is because you cannot hear My word. (NASB)<\/span><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font\"> Here Yeshua is speaking of His Words (<\/span><span class=\"Character-Style-1\">\u201cMy Words,\u201d<\/span> \u03bb\u1f79\u03b3\u03bf\u03bd \u03c4\u1f78\u03bd \u1f10\u03bc\u1f79\u03bd<span class=\"Std-Hebrew-English-Greek-Font\">) and of <\/span><span class=\"Character-Style-1\">\u201chearing\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (<\/span>\u1f00\u03ba\u03bf\u1f7b\u03b5\u03b9\u03bd<span class=\"Std-Hebrew-English-Greek-Font\">) His Words. In Parashat Ki Tavo we read in <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Devarim \/ Deuteronomy 28:1<\/span> <span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cif you listen to the voice of the Lord your God\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (<\/span><span class=\"Hebrew-verse-text\">\u05d5\u05b0\u05d4\u05b8\u05d9\u05b8\u05d4 \u05d0\u05b4\u05dd-\u05e9\u05c1\u05b8\u05de\u05d5\u05b9\u05e2\u05b7 \u05ea\u05bc\u05b4\u05e9\u05c1\u05b0\u05de\u05b7\u05e2 \u05d1\u05bc\u05b0\u05e7\u05d5\u05b9\u05dc \u05d9\u05b0\u05d4\u05d5\u05b9\u05b8\u05d4 \u05d0\u05b1\u05dc\u05b9\u05d4\u05b6\u05d9\u05da\u05b8 \u05dc\u05b4\u05e9\u05c1\u05b0\u05de\u05b9\u05e8 \u05dc\u05b7\u05e2\u05b2\u05e9\u05b9\u05d5\u05b9\u05ea<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) in Hebrew, the phrase <\/span><span class=\"Hebrew-verse-text\">\u05e9\u05c1\u05b8\u05de\u05d5\u05b9\u05e2\u05b7 \u05ea\u05bc\u05b4\u05e9\u05c1\u05b0\u05de\u05b7\u05e2<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> using the imperfect verb form indicates that listening or hearing the voice of the Lord is an ongoing process that is not yet complete that illustrates our relationship with God is an ongoing life long process. The hearing of the voice of the Lord God is hearing the Word of God and is paralleled with <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cto keep\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (<\/span><span class=\"Hebrew-verse-text\">\u05dc\u05b4\u05e9\u05c1\u05b0\u05de\u05b9\u05e8<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) and <\/span><span class=\"Character-Style-1\">\u201cto do\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (<\/span><span class=\"Hebrew-verse-text\">\u05dc\u05b7\u05e2\u05b2\u05e9\u05b9\u05d5\u05b9\u05ea<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) what God has commanded. It is with this understanding that Yeshua is teaching in <\/span><span class=\"Character-Style-1\">John 8:31. <\/span><span class=\"Std-Hebrew-English-Greek-Font\">Yeshua was saying to those Jews who had believed Him, <\/span><span class=\"Character-Style-1\">\u201cIf you continue in My word, then you are truly disciples of Mine\u201d (NASB)<\/span><span class=\"Std-Hebrew-English-Greek-Font\">. Here Yeshua contrasts obeying, continuing, or keeping His Words with being true disciples. In the Apostolic Writings, Yeshua acknowledges who he is speaking to are the <\/span><span class=\"Character-Style-1\">\u201cdescendents of Abraham\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (<\/span>\u03c3\u03c0\u1f73\u03c1\u03bc\u03b1 \u1f08\u03b2\u03c1\u03b1\u1f71\u03bc \u1f10\u03c3\u03c4\u03b5<span class=\"Std-Hebrew-English-Greek-Font\">) in Greek literally means <\/span><span class=\"Character-Style-1\">\u201cseed of Abraham you are.\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> The interesting point is that though the Pharisee\u2019s were the seed of Abraham, they were not Abraham\u2019s <\/span><span class=\"Character-Style-1\">\u201cchildren\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> because they do not do the things that Abraham did out of faith. Do you see the connection here to <\/span><span class=\"Character-Style-1\">Tehililm \/ Psalms 14, Romans 3,<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> and Yeshua\u2019s words? The entire discussion is centered on <\/span>\u03bb\u1f79\u03b3\u1ff3 \u03c4\u1ff7 \u1f10\u03bc\u1ff7 <span class=\"Character-Style-1\">\u201cMy Words,\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> the words that He is speaking, the Word of God according to the <\/span><a id=\"_idIndexMarker001\"><\/a><span class=\"Std-Hebrew-English-Greek-Font\">Torah, and being true children of Abraham. To be a true child of Abraham, one needs have the Word of God inside in order to sustain, support, and give us life. The Torah principle that Yeshua is teaching here in <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">John 8:31-34<\/span><span class=\"Std-Hebrew-English-Greek-Font\">, and what Paul is teaching in <\/span><span class=\"Character-Style-1\">Romans 3,<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> is about the Lord\u2019s Salvation, the Lord\u2019s Righteousness, the Lord\u2019s Redemption, the Lord\u2019s Deliverance all of which is found in His Messiah. At the time the Pharisee\u2019s thought that their place in heaven was guaranteed by their birthright or that by their works they could gain eternal life. Yeshua acknowledged their birthright but corrected their understanding that they are not guaranteed a place in Heaven. The true children of Abraham are those who do the works of Abraham (<\/span>\u03c4\u1f70 \u1f14\u03c1\u03b3\u03b1 \u03c4\u03bf\u1fe6 \u1f08\u03b2\u03c1\u03b1\u1f70\u03bc \u1f10\u03c0\u03bf\u03b9\u03b5\u1fd6\u03c4\u03b5: \u03bd\u1fe6\u03bd<span class=\"Std-Hebrew-English-Greek-Font\">). The work of Abraham is to live our salvation by faith. To hear the voice of the Lord God (<\/span><span class=\"Hebrew-verse-text\">\u05e9\u05c1\u05b8\u05de\u05d5\u05b9\u05e2\u05b7 \u05ea\u05bc\u05b4\u05e9\u05c1\u05b0\u05de\u05b7\u05e2 \u05d1\u05bc\u05b0\u05e7\u05d5\u05b9\u05dc \u05d9\u05b0\u05d4\u05d5\u05b9\u05b8\u05d4 \u05d0\u05b1\u05dc\u05b9\u05d4\u05b6\u05d9\u05da\u05b8<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) and then to live and to do by faith! So, when Paul quoted from <\/span><span class=\"Character-Style-1\">Tehillim \/ Psalms 14<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> in <\/span><span class=\"Character-Style-1\">Romans 3:10 as it is written, \u2018There is none righteous, not even one; 3:11 There is none who understands, There is none who seeks for God; 3:12 All have turned aside, together they have become useless; There is none who does good, There is not even one.\u2019 (NASB)<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> His point was that righteousness is a gift of God, but this does not exclude us from living righteously before the Lord in our day to day lives. We should have an ongoing desire that is given from the Lord through the Holy Spirit to live a life of righteousness. This is what he meant when he wrote in<\/span><span class=\"Character-Style-1\"> Romans 3:28 \u201cFor we maintain that a man is justified by faith apart from works of the Law\u201d <\/span><span class=\"Std-Hebrew-English-Greek-Font\">and then saying <\/span><span class=\"Character-Style-1\">3:31 Do we then nullify the Law through faith? May it never be! On the contrary, we establish the Law (NASB)<\/span><span class=\"Std-Hebrew-English-Greek-Font\">? It is when we rest in Yeshua and His finished work that God empowers us by the Holy Spirit to live a life that <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cestablishes the Law\u201d <\/span><span class=\"Std-Hebrew-English-Greek-Font\">as it says in <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Romans 3:31.<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> The Lord God is working to build a relationship with us first and foremost so that we become His people and He would be Our God (<\/span><span class=\"Hebrew-verse-text\">\u05d5\u05b0\u05d4\u05b8\u05d9\u05b4\u05d9\u05ea\u05b4\u05d9 \u05dc\u05b8\u05d4\u05b6\u05dd \u05dc\u05b5\u05d0\u05dc\u05b9\u05d4\u05b4\u05d9\u05dd \u05d5\u05b0\u05d4\u05b5\u05de\u05bc\u05b8\u05d4 \u05d9\u05b4\u05d4\u05b0\u05d9\u05d5\u05bc-\u05dc\u05b4\u05d9 \u05dc\u05b0\u05e2\u05b8\u05dd<\/span><span class=\"Std-Hebrew-English-Greek-Font\">). Based upon these scriptures, the Messiah come to bring righteous standing before the Father by faith; then we, as His people, strive to live a righteous life by faith (<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Romans 3:31<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) according to the Torah. <\/span><\/p>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font\"> David continues saying <\/span><span class=\"Hebrew-verse-text\">\u05d3 \u05d4\u05b2\u05dc\u05b9\u05d0 \u05d9\u05b8\u05d3\u05b0\u05e2\u05d5\u05bc \u05db\u05bc\u05b8\u05dc-\u05e4\u05bc\u05b9\u05e2\u05b2\u05dc\u05b5\u05d9 \u05d0\u05b8\u05d5\u05b6\u05df \u05d0\u05b9\u05db\u05b0\u05dc\u05b5\u05d9 \u05e2\u05b7\u05de\u05bc\u05b4\u05d9 \u05d0\u05b8\u05db\u05b0\u05dc\u05d5\u05bc \u05dc\u05b6\u05d7\u05b6\u05dd \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05dc\u05b9\u05d0 \u05e7\u05b8\u05e8\u05b8\u05d0\u05d5\u05bc:<\/span> <span class=\"Character-Style-1\">14:4 Do all the workers of wickedness not know, Who eat up my people as they eat bread, And do not call upon the Lord? (NASB)<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> Those who work evil in their lives, eat up the people of God as bread and do not call upon the Lord. There seems to be a parallel with having table fellowship (eating bread) where the wicked do not bless the Lord in the provision of food, whereas God\u2019s people call upon the name of the Lord and give thanks. The rabbis translate this verse in the Targum (Aramaic) saying <\/span><span class=\"CharOverride-18\">\u05d3 \u05d4\u05dc\u05d0 \u05d9\u05d9\u05d3\u05e2\u05d5 \u05d9\u05d3\u05e2\u05d9\u05df \u05db\u05dc \u05e2\u05d1\u05d3\u05d9 \u05e9\u05e7\u05e8 \u05e1\u05e2\u05d5\u05d3\u05d9 \u05e2\u05de\u05d9 \u05e1\u05e2\u05d3\u05d5 \u05dc\u05d7\u05de\u05d0 \u05e9\u05de\u05d0 \u05d3\u05d9\u05d4\u05d5\u05d4 \u05dc\u05d0 \u05d1\u05e8\u05d9\u05db\u05d5\u05c3<\/span> <span class=\"Character-Style-1\">14:4 Do they not know, all doers of falsehood? Those among my people who dine have dined on bread [and] not blessed the name of the Lord. (EMC)<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> They find a similar parallel and translate this verse to say that the workers of falsehood who dine and eat bread do not bless the name of the Lord. There is no fellowship with the wicked and the righteous. The LXX says <\/span><span lang=\"he-IL\">14:4 \u03bf\u1f50\u03c7\u1f76 \u03b3\u03bd\u03ce\u03c3\u03bf\u03bd\u03c4\u03b1\u03b9 \u03c0\u03ac\u03bd\u03c4\u03b5\u03c2 \u03bf\u1f31 \u1f10\u03c1\u03b3\u03b1\u03b6\u03cc\u03bc\u03b5\u03bd\u03bf\u03b9 \u03c4\u1f74\u03bd \u1f00\u03bd\u03bf\u03bc\u03af\u03b1\u03bd \u03bf\u1f31 \u03ba\u03b1\u03c4\u03b5\u03c3\u03b8\u03af\u03bf\u03bd\u03c4\u03b5\u03c2 \u03c4\u1f78\u03bd \u03bb\u03b1\u03cc\u03bd \u03bc\u03bf\u03c5 \u03b2\u03c1\u03ce\u03c3\u03b5\u03b9 \u1f04\u03c1\u03c4\u03bf\u03c5 \u03c4\u1f78\u03bd \u03ba\u03cd\u03c1\u03b9\u03bf\u03bd \u03bf\u1f50\u03ba \u1f10\u03c0\u03b5\u03ba\u03b1\u03bb\u03ad\u03c3\u03b1\u03bd\u03c4\u03bf <\/span><span class=\"Character-Style-1\">14:4 Will not all the workers of iniquity know, who eat up my people as they would eat bread? they have not called upon the Lord. (LXX) <\/span><span class=\"Std-Hebrew-English-Greek-Font\">The rabbis translating the Hebrew text into Greek follow a more literal translation saying <\/span><span class=\"Character-Style-1\">\u201cdo not all the workers of iniquity know, they consume my people, they consume bread, they do not call upon the Lord.\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> This is very interesting on how the verse in <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Tehillim \/ Psalms 14:4<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> is translated, the wicked do not bless the Lord in the bread that is before them and that they are able to commit wicked deeds against God\u2019s people and then sit down and eat. The wicked do not recognize the bread that is a gift from God above; a parallel is found in the true bread from heaven, the wicked do not recognize Yeshua the Messiah, the bread that our Father in heaven has provided for each and every one of us. There is a certain condemnation that the wicked are calling upon themselves by sitting down and eating, while destroying the people of God and not calling upon the name of the Lord. As a result of this, <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Tehillim \/ Psalms 14:5<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> says <\/span><span class=\"Hebrew-verse-text\">\u05d4 \u05e9\u05c1\u05b8\u05dd | \u05e4\u05bc\u05b8\u05d7\u05b2\u05d3\u05d5\u05bc \u05e4\u05b8\u05d7\u05b7\u05d3 \u05db\u05bc\u05b4\u05d9-\u05d0\u05b1\u05dc\u05b9\u05d4\u05b4\u05d9\u05dd \u05d1\u05bc\u05b0\u05d3\u05d5\u05b9\u05e8 \u05e6\u05b7\u05d3\u05bc\u05b4\u05d9\u05e7: \u05d5 \u05e2\u05b2\u05e6\u05b7\u05ea-\u05e2\u05b8\u05e0\u05b4\u05d9 \u05ea\u05b8\u05d1\u05b4\u05d9\u05e9\u05c1\u05d5\u05bc \u05db\u05bc\u05b4\u05d9 \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05de\u05b7\u05d7\u05b0\u05e1\u05b5\u05d4\u05d5\u05bc: <\/span> <span class=\"Character-Style-1\">14:5 There they are in great dread, For God is with the righteous generation. 14:6 You would put to shame the counsel of the afflicted, But the Lord is his refuge. (NASB)<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> Because of this the wicked come under dread \/ fear (<\/span><span class=\"Hebrew-verse-text\">\u05e4\u05b8\u05d7\u05b7\u05d3<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) because the Lord is with this righteous generation of people. The Aramaic Targum says <\/span><span class=\"CharOverride-18\">\u05d4 \u05ea\u05de\u05df \u05d3\u05d7\u05dc\u05d5 \u05d3\u05d7\u05dc\u05d0 \u05d3\u05dc\u05d7\u05d5 \u05d3\u05dc\u05d5\u05d7\u05d0 \u05d3\u05e9\u05e7\u05e8 \u05d3\u05dc\u05d0 \u05d7\u05de\u05d9 \u05dc\u05de\u05d3\u05dc\u05d7 \u05de\u05d8\u05d5\u05dc \u05d3\u05de\u05d9\u05de\u05e8\u05d0 \u05d3\u05d9\u05d4\u05d5\u05d4 \u05d1\u05d3\u05e8\u05d0 \u05d3\u05e6\u05d3\u05d9\u05e7\u05d9\u05c3 \u05d5 \u05de\u05dc\u05db\u05ea \u05e2\u05e0\u05d9\u05d0 \u05d3\u05de\u05db\u05d9\u05db\u05df \u05d3\u05de\u05db\u05e1\u05df \u05dc\u05d4\u05d5\u05df \u05ea\u05d1\u05d4\u05ea\u05d5\u05df \u05de\u05d8\u05d5\u05dc \u05d3\u05e9\u05d5\u05d9 \u05d1\u05d9\u05d4\u05d5\u05d4 \u05e1\u05d1\u05e8\u05d9\u05d4\u05c3<\/span><span class=\"Character-Style-1\"> 14:5 There they became afraid because the word of the Lord is in the generation of the righteous. 14:6 You will despise the counsel of the poor man, because he has placed his hope in the Lord. (EMC)<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> The wicked despise the counsel of the poor because their hope is in the Lord. (<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Note the wealthy do not call upon the Lord because their hope and trust is in their wealth thereby making them unrighteous.<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) Studying these verses, there is certain condemnation for the person who does not examine himself before God, who does not bless the name of the Lord, and who is set to work sin in his life to destroy the people of God. The Aramaic translation says the wicked become afraid because the <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cword of the Lord\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> is in the generation of the righteous. The way the wicked behave before the Lord reminds us of something the Apostle Paul wrote in the Apostolic Writings in <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">1 Corinthians 11:22-34<\/span><span class=\"Std-Hebrew-English-Greek-Font\">.<\/span><\/p>\n<table id=\"table003\" class=\"Basic-Table TableOverride-1\">\n<colgroup>\n<col class=\"_idGenTableRowColumn-6\" \/>\n<col class=\"_idGenTableRowColumn-6\" \/> <\/colgroup>\n<tbody>\n<tr class=\"Basic-Table _idGenTableRowColumn-8\">\n<td class=\"Basic-Table CellOverride-8\">\n<p class=\"Basic-Paragraph\"><span class=\"CharOverride-19\" lang=\"he-IL\">PROS KORINQIOUS A<\/span><span class=\"CharOverride-20\" lang=\"he-IL\"> 11:22-34<\/span><\/p>\n<p class=\"Basic-Paragraph\"><span class=\"CharOverride-21\" lang=\"he-IL\">22<\/span><span class=\"CharOverride-20\" lang=\"he-IL\">\u03bc\u1f74 \u03b3\u1f70\u03c1 \u03bf\u1f30\u03ba\u1f77\u03b1\u03c2 \u03bf\u1f50\u03ba \u1f14\u03c7\u03b5\u03c4\u03b5 \u03b5\u1f30\u03c2 \u03c4\u1f78 \u1f10\u03c3\u03b8\u1f77\u03b5\u03b9\u03bd \u03ba\u03b1\u1f76 \u03c0\u1f77\u03bd\u03b5\u03b9\u03bd; \u1f22 \u03c4\u1fc6\u03c2 \u1f10\u03ba\u03ba\u03bb\u03b7\u03c3\u1f77\u03b1\u03c2 \u03c4\u03bf\u1fe6 \u03b8\u03b5\u03bf\u1fe6 \u03ba\u03b1\u03c4\u03b1\u03c6\u03c1\u03bf\u03bd\u03b5\u1fd6\u03c4\u03b5, \u03ba\u03b1\u1f76 \u03ba\u03b1\u03c4\u03b1\u03b9\u03c3\u03c7\u1f7b\u03bd\u03b5\u03c4\u03b5 \u03c4\u03bf\u1f7a\u03c2 \u03bc\u1f74 \u1f14\u03c7\u03bf\u03bd\u03c4\u03b1\u03c2; \u03c4\u1f77 \u03b5\u1f34\u03c0\u03c9 \u1f51\u03bc\u1fd6\u03bd; \u1f10\u03c0\u03b1\u03b9\u03bd\u1f73\u03c3\u03c9 \u1f51\u03bc\u1fb6\u03c2; \u1f10\u03bd \u03c4\u03bf\u1f7b\u03c4\u1ff3 \u03bf\u1f50\u03ba \u1f10\u03c0\u03b1\u03b9\u03bd\u1ff6. <\/span><span class=\"CharOverride-21\" lang=\"he-IL\">23<\/span><span class=\"CharOverride-20\" lang=\"he-IL\">\u1f18\u03b3\u1f7c \u03b3\u1f70\u03c1 \u03c0\u03b1\u03c1\u1f73\u03bb\u03b1\u03b2\u03bf\u03bd \u1f00\u03c0\u1f78 \u03c4\u03bf\u1fe6 \u03ba\u03c5\u03c1\u1f77\u03bf\u03c5, \u1f43 \u03ba\u03b1\u1f76 \u03c0\u03b1\u03c1\u1f73\u03b4\u03c9\u03ba\u03b1 \u1f51\u03bc\u1fd6\u03bd, \u1f45\u03c4\u03b9 \u1f41 \u03ba\u1f7b\u03c1\u03b9\u03bf\u03c2 \u1f38\u03b7\u03c3\u03bf\u1fe6\u03c2 \u1f10\u03bd \u03c4\u1fc7 \u03bd\u03c5\u03ba\u03c4\u1f76 \u1f27 \u03c0\u03b1\u03c1\u03b5\u03b4\u1f77\u03b4\u03b5\u03c4\u03bf \u1f14\u03bb\u03b1\u03b2\u03b5\u03bd \u1f04\u03c1\u03c4\u03bf\u03bd <\/span><span class=\"CharOverride-21\" lang=\"he-IL\">24<\/span><span class=\"CharOverride-20\" lang=\"he-IL\">\u03ba\u03b1\u1f76 \u03b5\u1f50\u03c7\u03b1\u03c1\u03b9\u03c3\u03c4\u1f75\u03c3\u03b1\u03c2 \u1f14\u03ba\u03bb\u03b1\u03c3\u03b5\u03bd \u03ba\u03b1\u1f76 \u03b5\u1f36\u03c0\u03b5\u03bd, \u03a4\u03bf\u1fe6\u03c4\u1f79 \u03bc\u03bf\u1f7b \u1f10\u03c3\u03c4\u03b9\u03bd \u03c4\u1f78 \u03c3\u1ff6\u03bc\u03b1 \u03c4\u1f78 \u1f51\u03c0\u1f72\u03c1 \u1f51\u03bc\u1ff6\u03bd: \u03c4\u03bf\u1fe6\u03c4\u03bf \u03c0\u03bf\u03b9\u03b5\u1fd6\u03c4\u03b5 \u03b5\u1f30\u03c2 \u03c4\u1f74\u03bd \u1f10\u03bc\u1f74\u03bd \u1f00\u03bd\u1f71\u03bc\u03bd\u03b7\u03c3\u03b9\u03bd. <\/span><span class=\"CharOverride-21\" lang=\"he-IL\">25<\/span><span class=\"CharOverride-20\" lang=\"he-IL\">\u1f61\u03c3\u03b1\u1f7b\u03c4\u03c9\u03c2 \u03ba\u03b1\u1f76 \u03c4\u1f78 \u03c0\u03bf\u03c4\u1f75\u03c1\u03b9\u03bf\u03bd \u03bc\u03b5\u03c4\u1f70 \u03c4\u1f78 \u03b4\u03b5\u03b9\u03c0\u03bd\u1fc6\u03c3\u03b1\u03b9, \u03bb\u1f73\u03b3\u03c9\u03bd, \u03a4\u03bf\u1fe6\u03c4\u03bf \u03c4\u1f78 \u03c0\u03bf\u03c4\u1f75\u03c1\u03b9\u03bf\u03bd \u1f21 \u03ba\u03b1\u03b9\u03bd\u1f74 \u03b4\u03b9\u03b1\u03b8\u1f75\u03ba\u03b7 \u1f10\u03c3\u03c4\u1f76\u03bd \u1f10\u03bd \u03c4\u1ff7 \u1f10\u03bc\u1ff7 \u03b1\u1f35\u03bc\u03b1\u03c4\u03b9: \u03c4\u03bf\u1fe6\u03c4\u03bf \u03c0\u03bf\u03b9\u03b5\u1fd6\u03c4\u03b5, \u1f41\u03c3\u1f71\u03ba\u03b9\u03c2 \u1f10\u1f70\u03bd \u03c0\u1f77\u03bd\u03b7\u03c4\u03b5, \u03b5\u1f30\u03c2 \u03c4\u1f74\u03bd \u1f10\u03bc\u1f74\u03bd \u1f00\u03bd\u1f71\u03bc\u03bd\u03b7\u03c3\u03b9\u03bd. <\/span><span class=\"CharOverride-21\" lang=\"he-IL\">26<\/span><span class=\"CharOverride-20\" lang=\"he-IL\">\u1f41\u03c3\u1f71\u03ba\u03b9\u03c2 \u03b3\u1f70\u03c1 \u1f10\u1f70\u03bd \u1f10\u03c3\u03b8\u1f77\u03b7\u03c4\u03b5 \u03c4\u1f78\u03bd \u1f04\u03c1\u03c4\u03bf\u03bd \u03c4\u03bf\u1fe6\u03c4\u03bf\u03bd \u03ba\u03b1\u1f76 \u03c4\u1f78 \u03c0\u03bf\u03c4\u1f75\u03c1\u03b9\u03bf\u03bd \u03c0\u1f77\u03bd\u03b7\u03c4\u03b5, \u03c4\u1f78\u03bd \u03b8\u1f71\u03bd\u03b1\u03c4\u03bf\u03bd \u03c4\u03bf\u1fe6 \u03ba\u03c5\u03c1\u1f77\u03bf\u03c5 \u03ba\u03b1\u03c4\u03b1\u03b3\u03b3\u1f73\u03bb\u03bb\u03b5\u03c4\u03b5, \u1f04\u03c7\u03c1\u03b9\u03c2 \u03bf\u1f57 \u1f14\u03bb\u03b8\u1fc3. <\/span><span class=\"CharOverride-21\" lang=\"he-IL\">27<\/span><span class=\"CharOverride-20\" lang=\"he-IL\">\u1f6d\u03c3\u03c4\u03b5 \u1f43\u03c2 \u1f02\u03bd \u1f10\u03c3\u03b8\u1f77\u1fc3 \u03c4\u1f78\u03bd \u1f04\u03c1\u03c4\u03bf\u03bd \u1f22 \u03c0\u1f77\u03bd\u1fc3 \u03c4\u1f78 \u03c0\u03bf\u03c4\u1f75\u03c1\u03b9\u03bf\u03bd \u03c4\u03bf\u1fe6 \u03ba\u03c5\u03c1\u1f77\u03bf\u03c5 \u1f00\u03bd\u03b1\u03be\u1f77\u03c9\u03c2, \u1f14\u03bd\u03bf\u03c7\u03bf\u03c2 \u1f14\u03c3\u03c4\u03b1\u03b9 \u03c4\u03bf\u1fe6 \u03c3\u1f7d\u03bc\u03b1\u03c4\u03bf\u03c2 \u03ba\u03b1\u1f76 \u03c4\u03bf\u1fe6 \u03b1\u1f35\u03bc\u03b1\u03c4\u03bf\u03c2 \u03c4\u03bf\u1fe6 \u03ba\u03c5\u03c1\u1f77\u03bf\u03c5. <\/span><span class=\"CharOverride-21\" lang=\"he-IL\">28<\/span><span class=\"CharOverride-20\" lang=\"he-IL\">\u03b4\u03bf\u03ba\u03b9\u03bc\u03b1\u03b6\u1f73\u03c4\u03c9 \u03b4\u1f72 \u1f04\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03c2 \u1f11\u03b1\u03c5\u03c4\u1f79\u03bd, \u03ba\u03b1\u1f76 \u03bf\u1f55\u03c4\u03c9\u03c2 \u1f10\u03ba \u03c4\u03bf\u1fe6 \u1f04\u03c1\u03c4\u03bf\u03c5 \u1f10\u03c3\u03b8\u03b9\u1f73\u03c4\u03c9 \u03ba\u03b1\u1f76 \u1f10\u03ba \u03c4\u03bf\u1fe6 \u03c0\u03bf\u03c4\u03b7\u03c1\u1f77\u03bf\u03c5 \u03c0\u03b9\u03bd\u1f73\u03c4\u03c9: <\/span><span class=\"CharOverride-21\" lang=\"he-IL\">29<\/span><span class=\"CharOverride-20\" lang=\"he-IL\">\u1f41 \u03b3\u1f70\u03c1 \u1f10\u03c3\u03b8\u1f77\u03c9\u03bd \u03ba\u03b1\u1f76 \u03c0\u1f77\u03bd\u03c9\u03bd \u03ba\u03c1\u1f77\u03bc\u03b1 \u1f11\u03b1\u03c5\u03c4\u1ff7 \u1f10\u03c3\u03b8\u1f77\u03b5\u03b9 \u03ba\u03b1\u1f76 \u03c0\u1f77\u03bd\u03b5\u03b9 \u03bc\u1f74 \u03b4\u03b9\u03b1\u03ba\u03c1\u1f77\u03bd\u03c9\u03bd \u03c4\u1f78 \u03c3\u1ff6\u03bc\u03b1. <\/span><span class=\"CharOverride-21\" lang=\"he-IL\">30<\/span><span class=\"CharOverride-20\" lang=\"he-IL\">\u03b4\u03b9\u1f70 \u03c4\u03bf\u1fe6\u03c4\u03bf \u1f10\u03bd \u1f51\u03bc\u1fd6\u03bd \u03c0\u03bf\u03bb\u03bb\u03bf\u1f76 \u1f00\u03c3\u03b8\u03b5\u03bd\u03b5\u1fd6\u03c2 \u03ba\u03b1\u1f76 \u1f04\u03c1\u03c1\u03c9\u03c3\u03c4\u03bf\u03b9 \u03ba\u03b1\u1f76 \u03ba\u03bf\u03b9\u03bc\u1ff6\u03bd\u03c4\u03b1\u03b9 \u1f31\u03ba\u03b1\u03bd\u03bf\u1f77. <\/span><span class=\"CharOverride-21\" lang=\"he-IL\">31<\/span><span class=\"CharOverride-20\" lang=\"he-IL\">\u03b5\u1f30 \u03b4\u1f72 \u1f11\u03b1\u03c5\u03c4\u03bf\u1f7a\u03c2 \u03b4\u03b9\u03b5\u03ba\u03c1\u1f77\u03bd\u03bf\u03bc\u03b5\u03bd, \u03bf\u1f50\u03ba \u1f02\u03bd \u1f10\u03ba\u03c1\u03b9\u03bd\u1f79\u03bc\u03b5\u03b8\u03b1: <\/span><span class=\"CharOverride-21\" lang=\"he-IL\">32<\/span><span class=\"CharOverride-20\" lang=\"he-IL\">\u03ba\u03c1\u03b9\u03bd\u1f79\u03bc\u03b5\u03bd\u03bf\u03b9 \u03b4\u1f72 \u1f51\u03c0\u1f78 [\u03c4\u03bf\u1fe6] \u03ba\u03c5\u03c1\u1f77\u03bf\u03c5 \u03c0\u03b1\u03b9\u03b4\u03b5\u03c5\u1f79\u03bc\u03b5\u03b8\u03b1, \u1f35\u03bd\u03b1 \u03bc\u1f74 \u03c3\u1f7a\u03bd \u03c4\u1ff7 \u03ba\u1f79\u03c3\u03bc\u1ff3 \u03ba\u03b1\u03c4\u03b1\u03ba\u03c1\u03b9\u03b8\u1ff6\u03bc\u03b5\u03bd. <\/span><span class=\"CharOverride-21\" lang=\"he-IL\">33<\/span><span class=\"CharOverride-20\" lang=\"he-IL\">\u1f65\u03c3\u03c4\u03b5, \u1f00\u03b4\u03b5\u03bb\u03c6\u03bf\u1f77 \u03bc\u03bf\u03c5, \u03c3\u03c5\u03bd\u03b5\u03c1\u03c7\u1f79\u03bc\u03b5\u03bd\u03bf\u03b9 \u03b5\u1f30\u03c2 \u03c4\u1f78 \u03c6\u03b1\u03b3\u03b5\u1fd6\u03bd \u1f00\u03bb\u03bb\u1f75\u03bb\u03bf\u03c5\u03c2 \u1f10\u03ba\u03b4\u1f73\u03c7\u03b5\u03c3\u03b8\u03b5. <\/span><span class=\"CharOverride-21\" lang=\"he-IL\">34<\/span><span class=\"CharOverride-20\" lang=\"he-IL\">\u03b5\u1f34 \u03c4\u03b9\u03c2 \u03c0\u03b5\u03b9\u03bd\u1fb7, \u1f10\u03bd \u03bf\u1f34\u03ba\u1ff3 \u1f10\u03c3\u03b8\u03b9\u1f73\u03c4\u03c9, \u1f35\u03bd\u03b1 \u03bc\u1f74 \u03b5\u1f30\u03c2 \u03ba\u03c1\u1f77\u03bc\u03b1 \u03c3\u03c5\u03bd\u1f73\u03c1\u03c7\u03b7\u03c3\u03b8\u03b5. \u03a4\u1f70 \u03b4\u1f72 \u03bb\u03bf\u03b9\u03c0\u1f70 \u1f61\u03c2 \u1f02\u03bd \u1f14\u03bb\u03b8\u03c9 \u03b4\u03b9\u03b1\u03c4\u1f71\u03be\u03bf\u03bc\u03b1\u03b9.<\/span><\/p>\n<\/td>\n<td class=\"Basic-Table CellOverride-9\">\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font CharOverride-22\">1 Corinthians 11:22-34<\/span><\/p>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font CharOverride-17\">11:22 What! Do you not have houses in which to eat and drink? Or do you despise the church of God and shame those who have nothing? What shall I say to you? Shall I praise you? In this I will not praise you. 11:23 For I received from the Lord that which I also delivered to you, that the Lord Jesus in the night in which He was betrayed took bread; 11:24 and when He had given thanks, He broke it and said, \u2018This is My body, which is for you; do this in remembrance of Me.\u2019 11:25 In the same way He took the cup also after supper, saying, \u2018This cup is the new covenant in My blood; do this, as often as you drink it, in remembrance of Me.\u2019 11:26 For as often as you eat this bread and drink the cup, you proclaim the Lord\u2019s death until He comes. <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-23\">11:27 Therefore whoever eats the bread or drinks the cup of the Lord in an unworthy manner, shall be guilty of the body and the blood of the Lord. 11:28 But a man must examine himself, and in so doing he is to eat of the bread and drink of the cup. 11:29 For he who eats and drinks, eats and drinks judgment to himself if he does not judge the body rightly.<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-17\"> 11:30 For this reason many among you are weak and sick, and a number sleep. 11:31 But if we judged ourselves rightly, we would not be judged. 11:32 But when we are judged, we are disciplined by the Lord so that we will not be condemned along with the world. 11:33 So then, my brethren, when you come together to eat, wait for one another. 11:34 If anyone is hungry, let him eat at home, so that you will not come together for judgment. The remaining matters I will arrange when I come. (NASB)<\/span><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font\">Paul was admonishing the people of what he had heard when they gathered together for the Passover meal. He asks whether they have houses in which to eat and drink because they come together in remembrance of the deliverance of God what Yeshua had done laying down his life. Some gather together and eat and drink until they are drunk. (<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Have you ever heard of the tradition to get drunk on Passover night?<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) These people seem to follow the pattern of the wicked in <\/span><span class=\"Character-Style-1\">Tehillim \/ Psalms 14:4,<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> they sit and eat bread and do not bless the name of the Lord. Pauls says <\/span><span class=\"CharOverride-14\">27<\/span>\u1f6d\u03c3\u03c4\u03b5 \u1f43\u03c2 \u1f02\u03bd \u1f10\u03c3\u03b8\u1f77\u1fc3 \u03c4\u1f78\u03bd \u1f04\u03c1\u03c4\u03bf\u03bd \u1f22 \u03c0\u1f77\u03bd\u1fc3 \u03c4\u1f78 \u03c0\u03bf\u03c4\u1f75\u03c1\u03b9\u03bf\u03bd \u03c4\u03bf\u1fe6 \u03ba\u03c5\u03c1\u1f77\u03bf\u03c5 \u1f00\u03bd\u03b1\u03be\u1f77\u03c9\u03c2, \u1f14\u03bd\u03bf\u03c7\u03bf\u03c2 \u1f14\u03c3\u03c4\u03b1\u03b9 \u03c4\u03bf\u1fe6 \u03c3\u1f7d\u03bc\u03b1\u03c4\u03bf\u03c2 \u03ba\u03b1\u1f76 \u03c4\u03bf\u1fe6 \u03b1\u1f35\u03bc\u03b1\u03c4\u03bf\u03c2 \u03c4\u03bf\u1fe6 \u03ba\u03c5\u03c1\u1f77\u03bf\u03c5. <span class=\"CharOverride-14\">28<\/span>\u03b4\u03bf\u03ba\u03b9\u03bc\u03b1\u03b6\u1f73\u03c4\u03c9 \u03b4\u1f72 \u1f04\u03bd\u03b8\u03c1\u03c9\u03c0\u03bf\u03c2 \u1f11\u03b1\u03c5\u03c4\u1f79\u03bd, \u03ba\u03b1\u1f76 \u03bf\u1f55\u03c4\u03c9\u03c2 \u1f10\u03ba \u03c4\u03bf\u1fe6 \u1f04\u03c1\u03c4\u03bf\u03c5 \u1f10\u03c3\u03b8\u03b9\u1f73\u03c4\u03c9 \u03ba\u03b1\u1f76 \u1f10\u03ba \u03c4\u03bf\u1fe6 \u03c0\u03bf\u03c4\u03b7\u03c1\u1f77\u03bf\u03c5 \u03c0\u03b9\u03bd\u1f73\u03c4\u03c9: <span class=\"CharOverride-14\">29<\/span>\u1f41 \u03b3\u1f70\u03c1 \u1f10\u03c3\u03b8\u1f77\u03c9\u03bd \u03ba\u03b1\u1f76 \u03c0\u1f77\u03bd\u03c9\u03bd \u03ba\u03c1\u1f77\u03bc\u03b1 \u1f11\u03b1\u03c5\u03c4\u1ff7 \u1f10\u03c3\u03b8\u1f77\u03b5\u03b9 \u03ba\u03b1\u1f76 \u03c0\u1f77\u03bd\u03b5\u03b9 \u03bc\u1f74 \u03b4\u03b9\u03b1\u03ba\u03c1\u1f77\u03bd\u03c9\u03bd \u03c4\u1f78 \u03c3\u1ff6\u03bc\u03b1. <span class=\"Character-Style-1\">11:27 Therefore whoever eats the bread or drinks the cup of the Lord in an unworthy manner, shall be guilty of the body and the blood of the Lord. 11:28 But a man must examine himself, and in so doing he is to eat of the bread and drink of the cup. 11:29 For he who eats and drinks, eats and drinks judgment to himself if he does not judge the body rightly. (NASB) <\/span><span class=\"Std-Hebrew-English-Greek-Font\"> Eating the bread that represents the body of Christ, and drinking the wine which represents the blood of Christ that was poured out for our salvation, needs to be taken very seriously. Those men who sat to eat and drink in <\/span><span class=\"Character-Style-1\">1 Corinthians 11<\/span><span class=\"Std-Hebrew-English-Greek-Font\">, do they not know they drink judgment upon themselves like those who eat up God\u2019s people and do not call upon the name of the Lord? <\/span><span class=\"Hebrew-verse-text\">\u05d3 \u05d4\u05b2\u05dc\u05b9\u05d0 \u05d9\u05b8\u05d3\u05b0\u05e2\u05d5\u05bc \u05db\u05bc\u05b8\u05dc-\u05e4\u05bc\u05b9\u05e2\u05b2\u05dc\u05b5\u05d9 \u05d0\u05b8\u05d5\u05b6\u05df \u05d0\u05b9\u05db\u05b0\u05dc\u05b5\u05d9 \u05e2\u05b7\u05de\u05bc\u05b4\u05d9 \u05d0\u05b8\u05db\u05b0\u05dc\u05d5\u05bc \u05dc\u05b6\u05d7\u05b6\u05dd \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05dc\u05b9\u05d0 \u05e7\u05b8\u05e8\u05b8\u05d0\u05d5\u05bc:<\/span> <span class=\"Character-Style-1\">14:4 Do all the workers of wickedness not know, Who eat up my people as they eat bread, And do not call upon the Lord? (NASB)<\/span><\/p>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font\"> David concludes in <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Tehillim \/ Psalms 14:7<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> saying <\/span><span class=\"Hebrew-verse-text\"> \u05d6 \u05de\u05b4\u05d9-\u05d9\u05b4\u05ea\u05bc\u05b5\u05df \u05de\u05b4\u05e6\u05bc\u05b4\u05d9\u05bc\u05d5\u05b9\u05df \u05d9\u05b0\u05e9\u05c1\u05d5\u05bc\u05e2\u05b7\u05ea \u05d9\u05b4\u05e9\u05b0\u05b9\u05e8\u05b8\u05d0\u05b5\u05dc \u05d1\u05bc\u05b0\u05e9\u05c1\u05d5\u05bc\u05d1 \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05e9\u05c1\u05b0\u05d1\u05d5\u05bc\u05ea \u05e2\u05b7\u05de\u05bc\u05d5\u05b9 \u05d9\u05b8\u05d2\u05b5\u05dc \u05d9\u05b7\u05e2\u05b2\u05e7\u05b9\u05d1 \u05d9\u05b4\u05e9\u05b0\u05b9\u05de\u05b7\u05d7 \u05d9\u05b4\u05e9\u05b0\u05b9\u05e8\u05b8\u05d0\u05b5\u05dc:<\/span><span class=\"Character-Style-1\"> 14:7 Oh, that the salvation of Israel would come out of Zion! When the Lord restores His captive people, Jacob will rejoice, Israel will be glad. (NASB)<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> The Salvation (<\/span><span class=\"Hebrew-verse-text\">\u05d9\u05b0\u05e9\u05c1\u05d5\u05bc\u05e2\u05b7\u05ea<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) of Israel is the Lord God Himself, and He sent His word forth to make atonement for our sins. In the midst of this wicked world, God provides His Salvation. Praise God, truly our hope is in the Lord! <\/span><\/p>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font CharOverride-4\">Rabbinic Commentary<\/span><\/p>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font\"> The rabbinic commentary (Midrash) on <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Tehillim \/ Psalms 14<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> has 7 parts. Reading through this week\u2019s Midrash we will be looking at Parts 2, 3, and 6. Let\u2019s begin by outlining Midrash <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Tehillim Chapter 14 Parts 2, 3, and 6<\/span><span class=\"Std-Hebrew-English-Greek-Font\">. <\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-1\"><span class=\"Std-Hebrew-English-Greek-Font CharOverride-3\">Outline of Midrash Tehillim \/ Psalms, Chapter 14, Parts 2, 3, and 6<\/span><\/p>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font CharOverride-4\">Part 2:<\/span><\/p>\n<ul>\n<li class=\"Bulleted-List\"><span class=\"Std-Hebrew-English-Greek-Font\">The Midrash introduces the Psalm with the<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-5\"> \u05d3\u05d9\u05d1\u05d5\u05e8 \u05d4\u05de\u05ea\u05d7\u05d9\u05dc<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (Dibur Hamathil) <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cAnother comment, The fool has said in his heart (Tehillim \/ Psalms 14:1).\u201d<\/span><\/li>\n<li class=\"Bulleted-List\"><span class=\"Std-Hebrew-English-Greek-Font\">The <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-5\">\u05e4\u05ea\u05d9\u05d7\u05ea\u05d0<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (Petihta) <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cthe homiletic introduction\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> to the Midrash says <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cthat is, the wicked are ruled by what is in their heart.\u201d<\/span><\/li>\n<li class=\"Bulleted-List\"><span class=\"Std-Hebrew-English-Greek-Font\">The <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-5\">\u05de\u05e9\u05dc<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (mashal) <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cthe parable,\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> goes on to explain the <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-5\">\u05e4\u05ea\u05d9\u05d7\u05ea\u05d0<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (Petihta), the rabbis draw a parallel to men in the Scriptures who were ruled by their hearts, such as, Esau, Jeroboam, Haman, and Nebuchadnezzar.<\/span><\/li>\n<li class=\"Bulleted-List\"><span class=\"Std-Hebrew-English-Greek-Font\">The <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-5\">\u05e0\u05de\u05e9\u05dc<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (Nimshal) <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cexpansion on the parable\u201d <\/span><span class=\"Std-Hebrew-English-Greek-Font\">expands upon the <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-5\">\u05de\u05e9\u05dc<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (mashal) and the rabbis goes on to expand upon the meaning of being ruled by what is in one\u2019s heart by giving examples from the lives of these men.<\/span><\/li>\n<li class=\"Bulleted-List\"><span class=\"Std-Hebrew-English-Greek-Font\">The Concluding phrase says <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201c So, too, when Ezekiel declared to Esau\u2019s descendants, You have said, these two nations and these two countries will be mine, and we will possess it (Ezekiel 35:10),it may be asked Who made known to Ezekiel what Esau had said in his heart? The Lord who was there.\u201d<\/span><\/li>\n<\/ul>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font CharOverride-4\">Part 3:<\/span><\/p>\n<ul>\n<li class=\"Bulleted-List\"><span class=\"Std-Hebrew-English-Greek-Font\">The Midrash introduces the Psalm with the<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-5\"> \u05d3\u05d9\u05d1\u05d5\u05e8 \u05d4\u05de\u05ea\u05d7\u05d9\u05dc<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (Dibur Hamathil) <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cA further comment on The fool has said in his heart, It was the wicked Esau who said one thing with his mouth, but said another thing in his heart.\u201d<\/span><\/li>\n<li class=\"Bulleted-List\"><span class=\"Std-Hebrew-English-Greek-Font\">The <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-5\">\u05e4\u05ea\u05d9\u05d7\u05ea\u05d0<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (Petihta) <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cthe homiletic introduction\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> to the Midrash leads the reader to think upon the contradiction of the inward and outward actions saying <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cHe said in his heart, Let the days of mourning for my father be at hand (Bereshit \/ Genesis 27:41), but with his mouth he said to his father, Here am I (Bereshit \/ Genesis 27:1).\u201d<\/span><\/li>\n<li class=\"Bulleted-List\"><span class=\"Std-Hebrew-English-Greek-Font\">The <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-5\">\u05de\u05e9\u05dc<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (mashal) <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cthe parable,\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> goes on to explain the <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-5\">\u05e4\u05ea\u05d9\u05d7\u05ea\u05d0<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (Petihta), the rabbis focus upon Esau, that he does one thing yet he has abominations in his heart saying <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201c<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-24\">In your words to your father, you speak in a tone of entreaty, saying to him, Have you but on blessing, my father? (Bereshit \/ Genesis 27:38), yet of such as Esau it is said, When he speaks fair, believe him not; for there are seven abominations of his heart (Mishley \/ Proverbs 26:25).\u201d<\/span><\/li>\n<li class=\"Bulleted-List\"><span class=\"Std-Hebrew-English-Greek-Font\">The <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-5\">\u05e0\u05de\u05e9\u05dc<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (Nimshal) <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cexpansion on the parable\u201d <\/span><span class=\"Std-Hebrew-English-Greek-Font\">expands upon the <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-5\">\u05de\u05e9\u05dc<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (mashal) and the rabbis goes on to expand upon the types of abominations the Lord hates that are in the heart of a man. <\/span><\/li>\n<li class=\"Bulleted-List\"><span class=\"Std-Hebrew-English-Greek-Font\">The Concluding phrase says <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201c But the conclusion of the verse speaks of the righteous, saying, To the counselors of peace is joy. To whom shall peace be given? To the people of Israel, of whom it is said The Lord will bless His people with peace (Tehillim \/ Psalms 29:11).\u201d<\/span><\/li>\n<\/ul>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font CharOverride-4\">Part 6:<\/span><\/p>\n<ul>\n<li class=\"Bulleted-List\"><span class=\"Std-Hebrew-English-Greek-Font\">The Midrash introduces the Psalm with the<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-5\"> \u05d3\u05d9\u05d1\u05d5\u05e8 \u05d4\u05de\u05ea\u05d7\u05d9\u05dc<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (Dibur Hamathil) <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cOh that the salvation of Israel were come out of Zion! (Tehillim \/ Psalms 14:7).\u201d<\/span><\/li>\n<li class=\"Bulleted-List\"><span class=\"Std-Hebrew-English-Greek-Font\">The <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-5\">\u05e4\u05ea\u05d9\u05d7\u05ea\u05d0<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (Petihta) <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cthe homiletic introduction\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> to the Midrash focuses upon Zion and all of the blessings that come from God from out of Zion.<\/span><\/li>\n<li class=\"Bulleted-List\"><span class=\"Std-Hebrew-English-Greek-Font\">The <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-5\">\u05de\u05e9\u05dc<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (mashal) <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cthe parable,\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> goes on to explain the <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-5\">\u05e4\u05ea\u05d9\u05d7\u05ea\u05d0<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (Petihta), the rabbis list the various things that come out of Zion.<\/span><\/li>\n<li class=\"Bulleted-List\"><span class=\"Std-Hebrew-English-Greek-Font\">The <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-5\">\u05e0\u05de\u05e9\u05dc<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (Nimshal) <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cexpansion on the parable\u201d <\/span><span class=\"Std-Hebrew-English-Greek-Font\">expands upon the <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-5\">\u05de\u05e9\u05dc<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (mashal) and rabbis goes on to expand upon the things that are poured out upon us from out of Zion<\/span><\/li>\n<li class=\"Bulleted-List\"><span class=\"Std-Hebrew-English-Greek-Font\">The Concluding phrase says <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201c The prince was looking forward to his wedding joy, and the princess also was looking forward to her wedding joy. But what delayed their union? The festivities that were going on before the wedding. So, too, the Holy One blessed be He. Yet what causes the deadly? The festivities before their union. First comes The day of vengeance that is in MY heart, then comes My year of redemption (Isaiah 63:4).\u201d<\/span><\/li>\n<\/ul>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font\"> The Midrash on <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Tehillim \/ Psalms 14<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> contains 7 parts; the first three parts contain comments on <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Tehillim \/ Psalms 14:1 <\/span><span class=\"Std-Hebrew-English-Greek-Font\">that states <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cThe fool has said in his heart there is no God.\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> Part 2 of Midrash Tehillim 14 opens with the Dibur Hamathil (<\/span><span class=\"Hebrew-verse-text\">\u05d3\u05d9\u05d1\u05d5\u05e8 \u05d4\u05de\u05ea\u05d7\u05d9\u05dc<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) saying <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cAnother comment, The fool has said in his heart (Tehillim \/ Psalms 14:1).\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> The homiletic introduction to the Midrash (<\/span><span class=\"Hebrew-verse-text\">\u05e4\u05ea\u05d9\u05d7\u05ea\u05d0<\/span><span class=\"Std-Hebrew-English-Greek-Font\">, Petihta) draws the readers attention to the foolish person who says there is no God, such a wicked person is <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cruled by what is in his heart.\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> The rabbis draw a parallel to those who live and are ruled by the passions of the heart to four men, Esau, Jeroboam, Haman, and Nebuchadnezzar. The example given for Esau is from <\/span><span class=\"Character-Style-1\">Bereshit \/ Genesis 27:41.<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> Esau had previously sold his birthright for a bowl of soup, he forsook the promises of God, he married from the daughters of Canaan, and Jacob had taken his blessing from his father Isaac. As a result of these things, Esau said in <\/span><span class=\"Character-Style-1\">Bereshit \/ Genesis 27:41<\/span> <span class=\"Hebrew-verse-text\">\u05de\u05d0 \u05d5\u05b7\u05d9\u05bc\u05b4\u05e9\u05b0\u05b9\u05d8\u05b9\u05dd \u05e2\u05b5\u05e9\u05b8\u05b9\u05d5 \u05d0\u05b6\u05ea-\u05d9\u05b7\u05e2\u05b2\u05e7\u05b9\u05d1 \u05e2\u05b7\u05dc-\u05d4\u05b7\u05d1\u05bc\u05b0\u05e8\u05b8\u05db\u05b8\u05d4 \u05d0\u05b2\u05e9\u05c1\u05b6\u05e8 \u05d1\u05bc\u05b5\u05e8\u05b2\u05db\u05d5\u05b9 \u05d0\u05b8\u05d1\u05b4\u05d9\u05d5 \u05d5\u05b7\u05d9\u05bc\u05b9\u05d0\u05de\u05b6\u05e8 \u05e2\u05b5\u05e9\u05b8\u05b9\u05d5 \u05d1\u05bc\u05b0\u05dc\u05b4\u05d1\u05bc\u05d5\u05b9 \u05d9\u05b4\u05e7\u05b0\u05e8\u05b0\u05d1\u05d5\u05bc \u05d9\u05b0\u05de\u05b5\u05d9 \u05d0\u05b5\u05d1\u05b6\u05dc \u05d0\u05b8\u05d1\u05b4\u05d9 \u05d5\u05b0\u05d0\u05b7\u05d4\u05b7\u05e8\u05b0\u05d2\u05b8\u05d4 \u05d0\u05b6\u05ea-\u05d9\u05b7\u05e2\u05b2\u05e7\u05b9\u05d1 \u05d0\u05b8\u05d7\u05b4\u05d9:<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> \u201c<\/span><span class=\"Character-Style-1\">So Esau bore a grudge against Jacob because of the blessing with which his father had blessed him; and Esau said to himself, \u2018The days of mourning for my father are near; then I will kill my brother Jacob.\u2019 (NASB)<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> Esau had determined in his heart to kill his brother Jacob after the death of his father Isaac. The rabbis say that Esau was so wicked, that he would speak with Ishmael to kill Isaac while he kills Jacob (<\/span><span class=\"Hebrew-verse-text\">\u05de\u05d4 \u05d7\u05e9\u05d1, \u05d0\u05de\u05e8 \u05d0\u05d9\u05df \u05d3\u05e8\u05da \u05e9\u05d0\u05d4\u05e8\u05d2 \u05d0\u05ea \u05d0\u05d1\u05d0, \u05d0\u05dc\u05d0 \u05d0\u05e0\u05d9 \u05d0\u05d5\u05de\u05e8 \u05dc\u05d9\u05e9\u05de\u05e2\u05d0\u05dc \u05d0\u05d7\u05d9\u05d5, \u05d5\u05d4\u05d5\u05d0 \u05d4\u05d5\u05e8\u05d2\u05d5, \u05d5\u05d0\u05e0\u05d9 \u05d0\u05d4\u05e8\u05d5\u05d2 \u05d0\u05ea \u05d9\u05e2\u05e7\u05d1 \u05d0\u05d7\u05d9, \u05d5\u05d0\u05e0\u05d9 \u05d5\u05d4\u05d5\u05d0 \u05d9\u05d5\u05e8\u05e9\u05d9\u05df \u05d0\u05ea \u05d4\u05e2\u05d5\u05dc\u05dd<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) and then Esau and Ishmael will possess the world. They say further that when Ishmael has slain his father Isaac and Esau had slain Jacob, then Esau said in his heart that he will slay Ishmael and therefore he alone will possess the world. The remainder of the midrash states:<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-4\"><span class=\"Character-Style-1\">\u201cBut the Holy One blessed be He, exposed him. How are the things of Esau searched out. How are his hidden things bare, I have uncovered his secret places (Jeremiah 49:10), by which is meant that the Holy One blessed be He, said to Esau, I know what you said in your heart. So, too, when Ezekiel declared to Esau\u2019s descendants, You have said, these two nations and these two countries will be mine, and we will possess it (Ezekiel 35:10),it may be asked Who made known to Ezekiel what Esau had said in his heart? The Lord who was there.\u201d (Midrash Tehillim 14, Parr 2)<\/span><\/p>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font\">Because of Esau\u2019s hatred of his brother, his heart was full of murder. Yeshua taught in <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Matthew 5:21-22, <\/span><span class=\"Std-Hebrew-English-Greek-Font\">anyone angry with his brother is a murderer and in danger of being cast into hell. Anger is equated to murder and here the example in the rabbinic commentary is Esau, he hated his brother, he hated his father, and he even hated his uncle Ishmael. As a result of this, his heart was full of murder, when one is ruled by their heart, by their emotions, what good may come of it? <\/span><span class=\"Character-Style-1\">Mishley \/ Proverbs 18:12 Before destruction the heart of man is haughty, But humility goes before honor. (NASB) Jeremiah 17:9 \u2018The heart is more deceitful than all else And is desperately sick; Who can understand it? (NASB)<\/span><\/p>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font\"> The rabbis also speak of Jeraboam in <\/span><span class=\"Character-Style-1\">1 Kings 12:26<\/span><span class=\"Std-Hebrew-English-Greek-Font\">.<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-4\"><span class=\"Character-Style-1 CharOverride-15\">1 Kings 12:22-28<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-4\"><span class=\"Character-Style-1\">12:22 But the word of God came to Shemaiah the man of God, saying, 12:23 \u2018Speak to Rehoboam the son of Solomon, king of Judah, and to all the house of Judah and Benjamin and to the rest of the people, saying, 12:24 \u2018Thus says the Lord, \u2018You must not go up and fight against your relatives the sons of Israel; return every man to his house, for this thing has come from Me.\u2019\u2019\u2018 So they listened to the word of the Lord, and returned and went their way according to the word of the Lord. 12:25 Then Jeroboam built Shechem in the hill country of Ephraim, and lived there. And he went out from there and built Penuel. 12:26 Jeroboam said in his heart, \u2018Now the kingdom will return to the house of David. 12:27 \u2018If this people go up to offer sacrifices in the house of the Lord at Jerusalem, then the heart of this people will return to their lord, even to Rehoboam king of Judah; and they will kill me and return to Rehoboam king of Judah.\u2019 12:28 So the king consulted, and made two golden calves, and he said to them, \u2018It is too much for you to go up to Jerusalem; behold your gods, O Israel, that brought you up from the land of Egypt.\u2019 (NASB)<\/span><\/p>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font\">Jeroboam built Shechem a Canaanite city and then he built Penuel, a city that was torn down by Gideon because of the wicked men that lived there (<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Judges 8:8, 1 Kings 12:25<\/span><span class=\"Std-Hebrew-English-Greek-Font\">). Jeroboam rebuilding these evil cities demonstrates the intent of his heart. He desires his own will (ruled from his own heart) and he constructed two golden calves and said <\/span><span class=\"Character-Style-1\">12:28 So the king consulted, and made two golden calves, and he said to them, \u2018It is too much for you to go up to Jerusalem; behold your gods, O Israel, that brought you up from the land of Egypt.\u2019 (NASB)<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> So Jeroboam was telling the people they do not have to go up to Jerusalem, he was changing (destroying) the <\/span><a id=\"_idIndexMarker002\"><\/a><span class=\"Std-Hebrew-English-Greek-Font\">Torah command and instructing the people to serve false gods (read <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Devarim \/ Deuteronomy 12<\/span><span class=\"Std-Hebrew-English-Greek-Font\">). Jeroboam sinned in his heart obeying the rule of his heart and made false gods believing they were the ones who delivered Israel from Egypt. Here is the connection to the foolish that say in there heart there is no God (<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Tehillim \/ Psalms 14:1<\/span><span class=\"Std-Hebrew-English-Greek-Font\">). <\/span><\/p>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font\"> Haman and Nebuchadnezzar were both prideful men. Haman desired to be lifted up and honored among men and hated the Jews so much so that he tried to devise a plan to kill everyone. In the end, the God of Heaven protected His people, just as it says in the Psalm that God hears the cry of the poor and the afflicted and rescues them. Nebuchadnezzar in his pride said in his heart according to <\/span><span class=\"Character-Style-1\">Isaiah 14:13-14 \u2018But you said in your heart, \u2018I will ascend to heaven; I will raise my throne above the stars of God, And I will sit on the mount of assembly In the recesses of the north. \u2018I will ascend above the heights of the clouds; I will make myself like the Most High.\u2019 (NASB)<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> Nebuchadnezzar knew of the Most High God of Israel and boasted of his own accomplishments and in arrogance believed in his heart that he could ascend even to heaven above the stars of God. We learn from <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Midrash Tehillim 14 Part 2<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> in the concluding phrase that says <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cSo, too, when Ezekiel declared to Esau\u2019s descendants, You have said, these two nations and these two countries will be mine, and we will possess it (Ezekiel 35:10),it may be asked Who made known to Ezekiel what Esau had said in his heart? The Lord who was there.\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> The Lord knows the heart of the wicked that his ways are murder towards others. There is a very strong scripture basis Yeshua\u2019s words in <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Matthew 5:21-22, <\/span><span class=\"Std-Hebrew-English-Greek-Font\">anyone angry with his brother is a murderer and in danger of being cast into hell. <\/span><\/p>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Midrash Tehillim 14 Part 3<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> begins on <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cA further comment on The fool has said in his heart, It was the wicked Esau who said one thing with his mouth, but said another thing in his heart.\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> The homiletic introduction to the Midrash leads the reader to think upon the contradiction of the inward and outward actions in the story of Esau saying that <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cHe said in his heart, Let the days of mourning for my father be at hand (Bereshit \/ Genesis 27:41), but with his mouth he said to his father, Here am I (Bereshit \/ Genesis 27:1).\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> Comparing <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Bereshit \/ Genesis 27:1 <\/span><span class=\"Std-Hebrew-English-Greek-Font\">with <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">27:41<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> we see the contradiction of saying one thing and doing another, or at least desiring to do another. How often do we know what we should do, say what we should do, and turn around and do something opposite? Is this sort of thing especially prevalent in your private life? The rabbis say that Esau, had abominations in his heart saying in the midrash <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cIn your words to your father, you speak in a tone of entreaty, saying to him, Have you but on blessing, my father? (Bereshit \/ Genesis 27:38), yet of such as Esau it is said, When he speaks fair, believe him not; for there are seven abominations of his heart (Mishley \/ Proverbs 26:25).\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> According to <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Mishley \/ Proverbs 6:16-19<\/span><span class=\"Std-Hebrew-English-Greek-Font\">, there are Seven abominations unto the Lord:<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-7\"><span class=\"Std-Hebrew-English-Greek-Font CharOverride-15\">Seven Abominations<\/span><\/p>\n<ol>\n<li class=\"Numbered-List-2 ParaOverride-8\"><span class=\"Std-Hebrew-English-Greek-Font\">A proud look<\/span><\/li>\n<li class=\"Numbered-List-2 ParaOverride-8\"><span class=\"Std-Hebrew-English-Greek-Font\">A lying tongue<\/span><\/li>\n<li class=\"Numbered-List-2 ParaOverride-8\"><span class=\"Std-Hebrew-English-Greek-Font\">Hands that shed innocent blood<\/span><\/li>\n<li class=\"Numbered-List-2 ParaOverride-8\"><span class=\"Std-Hebrew-English-Greek-Font\">An heart that devises wicked imaginations<\/span><\/li>\n<li class=\"Numbered-List-2 ParaOverride-8\"><span class=\"Std-Hebrew-English-Greek-Font\">Feet that be swift in running to mischief<\/span><\/li>\n<li class=\"Numbered-List-2 ParaOverride-8\"><span class=\"Std-Hebrew-English-Greek-Font\">A false witness that speaks lies, and<\/span><\/li>\n<li class=\"Numbered-List-2 ParaOverride-8\"><span class=\"Std-Hebrew-English-Greek-Font\">He that sows discord among brethren.<\/span>\n<p class=\"Basic-Paragraph _idGenParaOverride-1\"><span class=\"Std-Hebrew-English-Greek-Font\"> Pride is the first abomination that is in the list, the reason being, pride is the primary factor which drives the disobedience and rebellion of mankind against God\u2019s laws. Based upon our study of the Psalms thus far, all of the remaining abominations listed are the outcome of wounded pride. The Scriptures say that pride can occupy a place very deep within a man\u2019s heart. This is why pride is at the top of the list. In addition to this, Scripture says elsewhere <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cEvery one that is proud in heart is an abomination to the Lord: though hand join in hand, he shall not be unpunished\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Mishley \/ Proverbs. 16:5<\/span><span class=\"Std-Hebrew-English-Greek-Font\">), <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cThe Lord shall cut off&#8230; the tongue that speaks proud things\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Tehillim \/ Psalm 12:3<\/span><span class=\"Std-Hebrew-English-Greek-Font\">), <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cGod resists the proud&#8230;\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">James. 4:6<\/span><span class=\"Std-Hebrew-English-Greek-Font\">), and <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cFor the day of the Lord of hosts shall be upon everyone that is proud and lofty, and upon every one that is lifted up; and \u2018he shall be brought low\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Isaiah 2:12<\/span><span class=\"Std-Hebrew-English-Greek-Font\">). Pride is the must subtle of sins being capable of infiltrating the heart and soul defiling a man. According to the Apostolic Writings, pride can even enter into prayer life (<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">i.e. standing on the street corner before all men, etc<\/span><span class=\"Std-Hebrew-English-Greek-Font\">), our faith (<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Could one observe Torah out of pride? i.e. I\u2019m better than you because I do this or that in the Torah.<\/span><span class=\"Std-Hebrew-English-Greek-Font\">), our obedience to God, our willingness to self sacrifice, our bible knowledge, our ability to speak, and even our patience towards others. Pride gives one a sense of self esteem and superiority over others. Thinking on this topic of pride, it is a scary thing and is something we must guard ourselves against each day. The Apostle Peter said <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cHumble yourselves therefore under the mighty hand of God, that He may exalt you in due time.\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">1 Peter 5:6<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) <\/span><\/p>\n<p class=\"Basic-Paragraph _idGenParaOverride-1\"><span class=\"Std-Hebrew-English-Greek-Font\"> The lying tongue is an abomination to God because he is the God of truth. Yeshua said <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cI am the way and the truth and the life.\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">John 14:6<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) and we are told that <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cGod is not a man, that He should lie.\u201d <\/span><span class=\"Std-Hebrew-English-Greek-Font\">(<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Bamidbar \/ Numbers 23:19<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) The Lord is truth and so the lying tongue is listed as one of the things that He hates because a lie is contrary to the very character of God. The man who is ruled by what is in his heart by pride will resort to lying to protect his image. If someone detects that he has lied, then the wicked devises a plan to protect his image and sheds innocent blood. For examples of those who sed innocent blood see Cain and Abel (<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Bereshit \/ Genesis 4:8-12<\/span><span class=\"Std-Hebrew-English-Greek-Font\">), Manasseh (<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">2 Kings 21:15-16<\/span><span class=\"Std-Hebrew-English-Greek-Font\">), and the putting to death of Yeshua the Messiah (<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Matthew 23:31-38<\/span><span class=\"Std-Hebrew-English-Greek-Font\">). When pride and lying are involved, the wantonness of the wicked is expressed in Proverbs as \u201crunning,\u201d the wicked are so powerfully motivated to do evil that they are not content and hasten to run towards evil deeds rather than to God and His Word. <\/span><\/p>\n<p class=\"Basic-Paragraph _idGenParaOverride-1\"><span class=\"Std-Hebrew-English-Greek-Font\"> The false witness speaks a lie, and the Torah states that <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cYou shall not bear false witness against your neighbor.\u201d <\/span><span class=\"Std-Hebrew-English-Greek-Font\">(<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Shemot \/ Exodus 20:16<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) To bear false witness against someone is to lie about and slander falsely the innocent. Something to keep in mind, according to <\/span><span class=\"Character-Style-1\">Tehillim \/ Psalms 14:2<\/span><span class=\"Std-Hebrew-English-Greek-Font\">, <\/span><span class=\"Hebrew-verse-text\">\u05d1 \u05d9\u05b0\u05d4\u05d5\u05b8\u05d4 \u05de\u05b4\u05e9\u05bc\u05c1\u05b8\u05de\u05b7\u05d9\u05b4\u05dd \u05d4\u05b4\u05e9\u05c1\u05b0\u05e7\u05b4\u05d9\u05e3 \u05e2\u05b7\u05dc-\u05d1\u05bc\u05b0\u05e0\u05b5\u05d9-\u05d0\u05b8\u05d3\u05b8\u05dd \u05dc\u05b4\u05e8\u05b0\u05d0\u05d5\u05b9\u05ea \u05d4\u05b2\u05d9\u05b5\u05e9\u05c1 \u05de\u05b7\u05e9\u05b0\u05b9\u05db\u05bc\u05b4\u05d9\u05dc \u05d3\u05bc\u05b9\u05e8\u05b5\u05e9\u05c1 \u05d0\u05b6\u05ea-\u05d0\u05b1\u05dc\u05b9\u05d4\u05b4\u05d9\u05dd:<\/span><span class=\"Character-Style-1\"> 14:2 The Lord has looked down from heaven upon the sons of men To see if there are any who understand, Who seek after God. (NASB)<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> The Lord looks down from heaven as the silent listener to every conversation and will execute judgment on those who bear false witness. He will also vindicate the righteous just as it says in <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Tehillim \/ Psalms 101:5-6, \u201cWhoever secretly slanders his neighbor, him I will destroy; the one who has a haughty look and a proud heart, him I will not endure. My eyes shall be on the faithful of the land, that they may dwell with me; he who walks in a perfect way, he shall serve me.\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> The apostle James wrote at length on the need to guard our tongues, to be careful what we say (see <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">James 1<\/span><span class=\"Std-Hebrew-English-Greek-Font\">). <\/span><\/p>\n<p class=\"Basic-Paragraph _idGenParaOverride-1\"><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Romans 16:17-18<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> states <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">16:17 Now I urge you, brethren, keep your eye on those who cause dissensions and hindrances contrary to the teaching which you learned, and turn away from them. 16:18 For such men are slaves, not of our Lord Christ but of their own appetites; and by their smooth and flattering speech they deceive the hearts of the unsuspecting. (NASB)<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> Here the Apostle Paul is instructing to avoid those who cause divisions and sow discord amongst the brethren. If we think about these things the God hates, they are all related to our thoughts, our speech, our actions, and our influence to others. These things we need to be consistently monitor, so that one does not fall into pride. We need to fall before the Lord God Almighty and His Messiah Yeshua and seek help in our walk in righteousness, justice, and holiness. According to <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Midrash Tehillim 14 Part 3<\/span><span class=\"Std-Hebrew-English-Greek-Font\">, the wicked speak one thing and think in their hearts another. Esau was known in the Scriptures as a wicked man and the rabbis call him Nabal because he was foolish to devise schemes against his family. <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201c<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-24\">Rabbi Judah explained in the name of Rabbi Samuel, Because he filled the whole earth with obscenity, Everywhere he set up thrones for gods who are no more than thorns, refuges for deities who are mere refuse, ribald theatres, and bloody circuses. But rabbi Huna said, Esau was called nabal because he filled the earth with Israel\u2019s corpses, as it is said O God the dead bodies of Your servants have given to be food unto the birds of the heavens (Tehillim \/ Psalms 79:1-2)\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-20\"> (<\/span><span class=\"Hebrew-verse-text\">\u05e8\u05f3 \u05d9\u05d4\u05d5\u05d3\u05d4 \u05d1\u05e9\u05dd \u05e8\u05f3 \u05e9\u05de\u05d5\u05d0\u05dc \u05d0\u05de\u05e8 \u05e2\u05dc \u05e9\u05dd \u05e9\u05de\u05d9\u05dc\u05d0 \u05d0\u05ea \u05db\u05dc \u05d4\u05e2\u05d5\u05dc\u05dd \u05e0\u05d1\u05dc\u05d5\u05ea, \u05d4\u05e2\u05de\u05d9\u05d3 \u05d1\u05ea\u05d9 \u05e7\u05d5\u05e6\u05d9\u05dd, \u05d1\u05ea\u05d9 \u05e7\u05d9\u05e7\u05dc\u05d9\u05df, \u05d1\u05ea\u05d9 \u05d8\u05e8\u05d8\u05d9\u05d0\u05d5\u05ea, \u05d5\u05d1\u05ea\u05d9 \u05e7\u05e8\u05e7\u05d9\u05e1\u05d9\u05d0\u05d5\u05ea, \u05d1\u05ea\u05d9 \u05e2\u05d1\u05d5\u05d3\u05d4 \u05d6\u05e8\u05d4. \u05e8\u05f3 \u05d4\u05d5\u05e0\u05d0 \u05d0\u05d5\u05de\u05e8 \u05e2\u05dc \u05e9\u05dd \u05e9\u05de\u05d9\u05dc\u05d0 \u05db\u05dc \u05d4\u05d0\u05e8\u05e5 \u05de\u05e0\u05d1\u05dc\u05ea\u05dd \u05e9\u05dc \u05d9\u05e9\u05e8\u05d0\u05dc, \u05e9\u05e0\u05d0\u05de\u05e8 \u05e0\u05ea\u05e0\u05d5 \u05d0\u05ea \u05e0\u05d1\u05dc\u05ea \u05e2\u05d1\u05d3\u05d9\u05da \u05de\u05d0\u05db\u05dc \u05dc\u05e2\u05d5\u05e3 \u05d4\u05e9\u05de\u05d9\u05dd (\u05ea\u05d4\u05dc\u05d9\u05dd \u05e2\u05d8 \u05d1)<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-20\">). Midrash Tehillim 14 Part 3 concludes saying <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-24\">\u201cRabbi Yudan said in the name of rabbi Simon, Nabal is the same as Laban, One is an anagram of the other. Even as Laban was a deceiver, so a nabal is a deceiver. Of such men Solomon said, Deceit is in the heart of them that devise evil (Mishley \/ Proverbs 12:20). But the conclusion of the verse speaks of the righteous, saying, To the counselors of peace is joy. To whom shall peace be given? To the people of Israel, of whom it is said The Lord will bless His people with peace (Tehillim \/ Psalms 29:11).\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-20\"> Our take away thought from <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-24\">Midrash Tehillim 14 Part 3 <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-20\">is that <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-24\">\u201cthe fool says in his heart there is no God\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-20\"> the wicked deceive themselves believing that God does not see their evil ways. According to <\/span><span class=\"Character-Style-1\">Tehillim \/ Psalms 14:2<\/span><span class=\"Std-Hebrew-English-Greek-Font\">, however the Lord is looking down from heaven examining the hearts of all men, <\/span><span class=\"Hebrew-verse-text\">\u05d1 \u05d9\u05b0\u05d4\u05d5\u05b8\u05d4 \u05de\u05b4\u05e9\u05bc\u05c1\u05b8\u05de\u05b7\u05d9\u05b4\u05dd \u05d4\u05b4\u05e9\u05c1\u05b0\u05e7\u05b4\u05d9\u05e3 \u05e2\u05b7\u05dc-\u05d1\u05bc\u05b0\u05e0\u05b5\u05d9-\u05d0\u05b8\u05d3\u05b8\u05dd \u05dc\u05b4\u05e8\u05b0\u05d0\u05d5\u05b9\u05ea \u05d4\u05b2\u05d9\u05b5\u05e9\u05c1 \u05de\u05b7\u05e9\u05b0\u05b9\u05db\u05bc\u05b4\u05d9\u05dc \u05d3\u05bc\u05b9\u05e8\u05b5\u05e9\u05c1 \u05d0\u05b6\u05ea-\u05d0\u05b1\u05dc\u05b9\u05d4\u05b4\u05d9\u05dd:<\/span><span class=\"Character-Style-1\"> 14:2 The Lord has looked down from heaven upon the sons of men To see if there are any who understand, Who seek after God. (NASB)<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> The Lord examines the heart of man and find them unclean and impure as compared to God\u2019s holiness. In Christ our spirit has been made righteous, holy, and pure, however our outward actions do not always speak of such. Each day as we live our lives, we need to feed our spirit with the Word of God. As we feed our spirit God will transform our minds and our actions will follow. <\/span><\/p>\n<p class=\"Basic-Paragraph _idGenParaOverride-1\"><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Midrash Tehillim 14 Part 6<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> begins with the Dibur Hamathil (<\/span><span class=\"Hebrew-verse-text\">\u05d3\u05d9\u05d1\u05d5\u05e8 \u05d4\u05de\u05ea\u05d7\u05d9\u05dc<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) saying <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cOh that the salvation of Israel were come out of Zion! (Tehillim \/ Psalms 14:7).\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> The <\/span><span class=\"Hebrew-verse-text\">\u05e4\u05ea\u05d9\u05d7\u05ea\u05d0<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (Petihta) \u201cthe homiletic introduction\u201d to the Midrash focuses upon Zion and all of the blessings that come from God from out of Zion. The midrash states the following:<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-9\"><span class=\"Character-Style-1\">\u201cRabbi Levi said, All the blessings, boons, and comforts which the Holy One blessed be He, will bring to the people of Israel, He will bring them out of Zion, Thus the Law of the Lord will go forth out of Zion, as is said For out of Zion will go forth the law (Isaiah 2:3); divine blessing will be bestowed out of Zion, as is said The Lord bless you out of Zion (Tehillim 128:5, 134:3); a shining will come forth out of Zion, as is said Out of Zion, the perfection of beauty, God has shined forth (Tehillim \/ Psalms 50:2); a strengthening will come out of Zion, as is said The Lord strengthen you out of Zion (Tehillim \/ Psalms 20:2); life will come out of Zion, as is said As the dew that descended upon the mountains of Zion, there the Lord commanded the blessing, even life forever more (Tehillim \/ Psalms 133:3); greatness will come out of Zion, as is said The Lord is great in Zion (Tehillim \/ Psalms 99:2); salvation will come out of Zion, as is said Oh that the salvation of Israel were come out of Zion.\u201d (<\/span><span class=\"Hebrew-verse-text CharOverride-2\">\u05e8\u05f3 \u05dc\u05d5\u05d9 \u05db\u05dc \u05d4\u05d1\u05e8\u05db\u05d5\u05ea \u05d5\u05d4\u05d8\u05d5\u05d1\u05d5\u05ea \u05d5\u05d4\u05e0\u05d7\u05de\u05d5\u05ea \u05e9\u05de\u05d1\u05d9\u05d0 \u05d4\u05e7\u05d1\u05f4\u05d4 \u05e2\u05dc \u05d9\u05e9\u05e8\u05d0\u05dc, \u05de\u05e6\u05d9\u05d5\u05df \u05de\u05d1\u05d9\u05d0\u05d9\u05df, \u05ea\u05d5\u05e8\u05d4 \u05de\u05e6\u05d9\u05d5\u05df, \u05e9\u05e0\u05d0\u05de\u05e8 \u05db\u05d9 \u05de\u05e6\u05d9\u05d5\u05df \u05ea\u05e6\u05d0 \u05ea\u05d5\u05e8\u05d4 (\u05d9\u05e9\u05e2\u05d9\u05d4 \u05d1 \u05d2), \u05d1\u05e8\u05db\u05d4 \u05de\u05e6\u05d9\u05d5\u05df, \u05e9\u05e0\u05d0\u05de\u05e8 \u05d9\u05d1\u05e8\u05db\u05da \u05d4\u05f3 \u05de\u05e6\u05d9\u05d5\u05df (\u05ea\u05d4\u05dc\u05d9\u05dd \u05e7\u05db\u05d7 \u05d4 \u05d5\u05e7\u05dc\u05d3 \u05d2), \u05d4\u05d5\u05e4\u05e2\u05d4 \u05de\u05e6\u05d9\u05d5\u05df, \u05e9\u05e0\u05d0\u05de\u05e8 \u05de\u05e6\u05d9\u05d5\u05df \u05de\u05db\u05dc\u05dc \u05d9\u05d5\u05e4\u05d9 \u05d0\u05dc\u05d4\u05d9\u05dd \u05d4\u05d5\u05e4\u05d9\u05e2 (\u05e9\u05dd \u05ea\u05d4\u05dc\u05d9\u05dd \u05e0 \u05d1), \u05e1\u05e2\u05d3 \u05de\u05e6\u05d9\u05d5\u05df, \u05e9\u05e0\u05d0\u05de\u05e8 \u05d5\u05de\u05e6\u05d9\u05d5\u05df \u05d9\u05e1\u05e2\u05d3\u05da (\u05e9\u05dd \u05ea\u05d4\u05dc\u05d9\u05dd \u05db \u05d2), \u05d7\u05d9\u05d9\u05dd \u05de\u05e6\u05d9\u05d5\u05df, \u05e9\u05e0\u05d0\u05de\u05e8 \u05db\u05d8\u05dc \u05d7\u05e8\u05de\u05d5\u05df \u05e9\u05d9\u05d5\u05e8\u05d3 \u05e2\u05dc \u05d4\u05e8\u05e8\u05d9 \u05e6\u05d9\u05d5\u05df \u05db\u05d9 \u05e9\u05dd \u05e6\u05d5\u05d4 \u05d4\u05f3 \u05d0\u05ea \u05d4\u05d1\u05e8\u05db\u05d4 \u05d7\u05d9\u05d9\u05dd \u05e2\u05d3 \u05d4\u05e2\u05d5\u05dc\u05dd (\u05e9\u05dd \u05ea\u05d4\u05dc\u05d9\u05dd \u05e7\u05dc\u05d2 \u05d2), \u05d2\u05d3\u05d5\u05dc\u05d4 \u05de\u05e6\u05d9\u05d5\u05df, \u05e9\u05e0\u05d0\u05de\u05e8 \u05d4\u05f3 \u05d1\u05e6\u05d9\u05d5\u05df \u05d2\u05d3\u05d5\u05dc (\u05e9\u05dd \u05ea\u05d4\u05dc\u05d9\u05dd \u05dc\u05d8 \u05d1), \u05d9\u05e9\u05d5\u05e2\u05d4 \u05de\u05e6\u05d9\u05d5\u05df, \u05e9\u05e0\u05d0\u05de\u05e8 \u05de\u05d9 \u05d9\u05ea\u05df \u05de\u05e6\u05d9\u05d5\u05df \u05d9\u05e9\u05d5\u05e2\u05ea \u05d9\u05e9\u05e8\u05d0\u05dc (\u05e9\u05dd \u05ea\u05d4\u05dc\u05d9\u05dd \u05d9\u05d3 \u05d6).<\/span><span class=\"Character-Style-1\">) (Midrash Tehillim 14 Part 6).<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-10\"><a id=\"_idIndexMarker003\"><\/a><span class=\"Std-Hebrew-English-Greek-Font CharOverride-4\">Summary of what comes out of Zion<\/span><\/p>\n<ol>\n<li class=\"Number-list-3 ParaOverride-11\"><span class=\"Std-Hebrew-English-Greek-Font\">All blessings, boons and comforts the Lord will bring to the people of Israel from out of Zion.<\/span><\/li>\n<li class=\"Number-list-3 ParaOverride-11\"><span class=\"Std-Hebrew-English-Greek-Font\">The Law of the Lord will go froth out of Zion.<\/span><\/li>\n<li class=\"Number-list-3 ParaOverride-11\"><span class=\"Std-Hebrew-English-Greek-Font\">Divine blessing will be bestowed out of Zion.<\/span><\/li>\n<li class=\"Number-list-3 ParaOverride-11\"><span class=\"Std-Hebrew-English-Greek-Font\">The Lord blesses out of Zion.<\/span><\/li>\n<li class=\"Number-list-3 ParaOverride-11\"><span class=\"Std-Hebrew-English-Greek-Font\">Shining will come froth out of Zion.<\/span><\/li>\n<li class=\"Number-list-3 ParaOverride-11\"><span class=\"Std-Hebrew-English-Greek-Font\">Perfection and beauty will come out of Zion.<\/span><\/li>\n<li class=\"Number-list-3 ParaOverride-11\"><span class=\"Std-Hebrew-English-Greek-Font\">The Lord strengthens you out of Zion.<\/span><\/li>\n<li class=\"Number-list-3 ParaOverride-11\"><span class=\"Std-Hebrew-English-Greek-Font\">Life will come out of Zion.<\/span><\/li>\n<li class=\"Number-list-3 ParaOverride-11\"><span class=\"Std-Hebrew-English-Greek-Font\">Dew descends upon the mountain of Zion, there the Lord commands blessing and eternal life.<\/span><\/li>\n<li class=\"Number-list-3 ParaOverride-11\"><span class=\"Std-Hebrew-English-Greek-Font\">Greatness will come out of Zion.<\/span><\/li>\n<li class=\"Number-list-3 ParaOverride-11\"><span class=\"Std-Hebrew-English-Greek-Font\">Salvation will come out of Zion.<\/span><\/li>\n<\/ol>\n<\/li>\n<\/ol>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font\">Have you ever wondered what is Zion and why does Scripture and the rabbis in the midrash say <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201c&#8230;from out of Zion\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> comes so many things? The word Zion is transliterated from the Hebrew word <\/span><span class=\"Hebrew-verse-text\">\u05e6\u05d9\u05d5\u05df\u200e<\/span><span class=\"Std-Hebrew-English-Greek-Font\">. The name Zion is often used as a reference (name) that is a synonym for Jerusalem. (<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Tremper Longman, Peter Enns (2008). Tremper Longman, Peter Enns. ed. Dictionary of the Old Testament: wisdom, poetry &amp; writings, Volume 3 (Illustrated ed.). InterVarsity Press. p. 936. ISBN 0-8308-1783-2, 9780830817832, Terry R. Briley (2000). Isaiah, Volume 1 &#8211; The College Press NIV commentary: Old Testament series. College Press. p. 49. ISBN 0-89900-890-9, 9780899008905<\/span><span class=\"Std-Hebrew-English-Greek-Font\">). The word is first found in <\/span><span class=\"Character-Style-1\">2 Samuel 5:7<\/span><span class=\"Std-Hebrew-English-Greek-Font\">, <\/span><span class=\"Hebrew-verse-text\">\u05d6 \u05d5\u05b7\u05d9\u05bc\u05b4\u05dc\u05b0\u05db\u05bc\u05b9\u05d3 \u05d3\u05bc\u05b8\u05d5\u05b4\u05d3 \u05d0\u05b5\u05ea \u05de\u05b0\u05e6\u05bb\u05d3\u05b7\u05ea \u05e6\u05b4\u05d9\u05bc\u05d5\u05b9\u05df \u05d4\u05b4\u05d9\u05d0 \u05e2\u05b4\u05d9\u05e8 \u05d3\u05bc\u05b8\u05d5\u05b4\u05d3:<\/span> <span class=\"Character-Style-1\">5:7 Nevertheless, David captured the stronghold of Zion, that is the city of David. (NASB)<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> and dates back to 630-540 BCE according to modern scholarship. Zion is commonly referred to as a specific mountain near Jerusalem (Mount Zion) on which stood a Jebusite fortress of the same name that was conquered by David and then renamed as the <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cCity of David\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">2 Samuel 5:7<\/span><span class=\"Std-Hebrew-English-Greek-Font\">). The term Zion come to designate the area of Jerusalem where the fortress stood, and later as a reference for Solomon\u2019s Temple in Jerusalem, the city of Jerusalem and also as the World to Come. <\/span><\/p>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font\"> The etymology of the word Zion (<\/span><span class=\"Hebrew-verse-text\">\u05e6\u05d9\u05d5\u05df\u200e<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) is uncertain. (<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Geoffrey W. Bromiley (1982). Geoffrey W. Bromiley. ed. International Standard Bible Encyclopedia: E-J Volume 2 (Revised ed.). Wm. B. Eerdmans Publishing. p. 1006. ISBN 0-8028-3782-4, 9780802837820<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) We do know that Zion (<\/span><span class=\"Hebrew-verse-text\">\u05e6\u05d9\u05d5\u05df\u200e<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) is mentioned in the Bible in the Book of Samuel (<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">2 Samuel 5:7<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) as the name of the Jebusite fortress conquered by King David, and its origin likely predates Israel entering into the Promised Land. If Semitic, it may be derived from the Hebrew root Tziyya (\u201cdry land,\u201d <\/span><span class=\"Character-Style-1\">Jeremiah 51:43<\/span><span class=\"Std-Hebrew-English-Greek-Font\">, <\/span><span class=\"Hebrew-verse-text\">\u05de\u05d2 \u05d4\u05b8\u05d9\u05d5\u05bc \u05e2\u05b8\u05e8\u05b6\u05d9\u05d4\u05b8 \u05dc\u05b0\u05e9\u05c1\u05b7\u05de\u05bc\u05b8\u05d4 \u05d0\u05b6\u05e8\u05b6\u05e5 <\/span><span class=\"Hebrew-verse-text CharOverride-4\">\u05e6\u05b4\u05d9\u05bc\u05b8\u05d4<\/span><span class=\"Hebrew-verse-text\"> \u05d5\u05b7\u05e2\u05b2\u05e8\u05b8\u05d1\u05b8\u05d4 \u05d0\u05b6\u05e8\u05b6\u05e5 \u05dc\u05b9\u05d0-\u05d9\u05b5\u05e9\u05c1\u05b5\u05d1 \u05d1\u05bc\u05b8\u05d4\u05b5\u05df \u05db\u05bc\u05b8\u05dc-\u05d0\u05b4\u05d9\u05e9\u05c1 \u05d5\u05b0\u05dc\u05b9\u05d0-\u05d9\u05b7\u05e2\u05b2\u05d1\u05b9\u05e8 \u05d1\u05bc\u05b8\u05d4\u05b5\u05df \u05d1\u05bc\u05b6\u05df-\u05d0\u05b8\u05d3\u05b8\u05dd:<\/span> <span class=\"Character-Style-1\">51:43 \u2018Her cities have become an object of horror, A parched land and a desert, A land in which no man lives And through which no son of man passes. NASB<\/span><span class=\"Std-Hebrew-English-Greek-Font\">). The word Zion (<\/span><span class=\"Hebrew-verse-text\">\u05e6\u05d9\u05d5\u05df\u200e<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) appears 108 times in the Tanakh, and once as HaTzion (<\/span><span class=\"Hebrew-verse-text\">\u05d4\u05e6\u05d9\u05d5\u05df<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) in <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">2 Kings 23:17<\/span><span class=\"Std-Hebrew-English-Greek-Font\">. <\/span><\/p>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font\"> The Psalms frequently cite the word Zion such as is the case in <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Tehillim \/ Psalms 137.<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-4\"><span class=\"Character-Style-1 CharOverride-15\">Tehillim \/ Psalms 137:1-9<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-4\"><span class=\"Character-Style-1\">137:1 By the rivers of Babylon, There we sat down and wept, When we remembered Zion. 137:2 Upon the willows in the midst of it We hung our harps. 137:3 For there our captors demanded of us songs, And our tormentors mirth, saying, \u2018Sing us one of the songs of Zion.\u2019 137:4 How can we sing the Lord\u2019s song In a foreign land? 137:5 If I forget you, O Jerusalem, May my right hand forget her skill. 137:6 May my tongue cling to the roof of my mouth If I do not remember you, If I do not exalt Jerusalem Above my chief joy. 137:7 Remember, O Lord, against the sons of Edom The day of Jerusalem, Who said, \u2018Raze it, raze it To its very foundation.\u2019 137:8 O daughter of Babylon, you devastated one, How blessed will be the one who repays you With the recompense with which you have repaid us. 137:9 How blessed will be the one who seizes and dashes your little ones Against the rock. (NASB)<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-12\"><span class=\"Hebrew-verse-text CharOverride-4\">\u05e1\u05e4\u05e8 \u05ea\u05d4\u05d9\u05dc\u05d9\u05dd \u05e4\u05e8\u05e7 \u05e7\u05dc\u05d6<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-12\"><span class=\"Hebrew-verse-text\">\u05d0 \u05e2\u05b7\u05dc-\u05e0\u05b7\u05d4\u05b2\u05e8\u05d5\u05b9\u05ea | \u05d1\u05bc\u05b8\u05d1\u05b6\u05dc \u05e9\u05c1\u05b8\u05dd \u05d9\u05b8\u05e9\u05c1\u05b7\u05d1\u05b0\u05e0\u05d5\u05bc \u05d2\u05bc\u05b7\u05dd-\u05d1\u05bc\u05b8\u05db\u05b4\u05d9\u05e0\u05d5\u05bc \u05d1\u05bc\u05b0\u05d6\u05b8\u05db\u05b0\u05e8\u05b5\u05e0\u05d5\u05bc \u05d0\u05b6\u05ea-\u05e6\u05b4\u05d9\u05bc\u05d5\u05b9\u05df: \u05d1 \u05e2\u05b7\u05dc-\u05e2\u05b2\u05e8\u05b8\u05d1\u05b4\u05d9\u05dd \u05d1\u05bc\u05b0\u05ea\u05d5\u05b9\u05db\u05b8\u05d4\u05bc \u05ea\u05bc\u05b8\u05dc\u05b4\u05d9\u05e0\u05d5\u05bc \u05db\u05bc\u05b4\u05e0\u05bc\u05b9\u05e8\u05d5\u05b9\u05ea\u05b5\u05d9\u05e0\u05d5\u05bc: \u05d2 \u05db\u05bc\u05b4\u05d9 \u05e9\u05c1\u05b8\u05dd \u05e9\u05c1\u05b0\u05d0\u05b5\u05dc\u05d5\u05bc\u05e0\u05d5\u05bc \u05e9\u05c1\u05d5\u05b9\u05d1\u05b5\u05d9\u05e0\u05d5\u05bc \u05d3\u05bc\u05b4\u05d1\u05b0\u05e8\u05b5\u05d9-\u05e9\u05c1\u05b4\u05d9\u05e8 \u05d5\u05b0\u05ea\u05d5\u05b9\u05dc\u05b8\u05dc\u05b5\u05d9\u05e0\u05d5\u05bc \u05e9\u05b4\u05b9\u05de\u05b0\u05d7\u05b8\u05d4 \u05e9\u05c1\u05b4\u05d9\u05e8\u05d5\u05bc \u05dc\u05b8\u05e0\u05d5\u05bc \u05de\u05b4\u05e9\u05bc\u05c1\u05b4\u05d9\u05e8 \u05e6\u05b4\u05d9\u05bc\u05d5\u05b9\u05df: \u05d3 \u05d0\u05b5\u05d9\u05da\u05b0 \u05e0\u05b8\u05e9\u05c1\u05b4\u05d9\u05e8 \u05d0\u05b6\u05ea-\u05e9\u05c1\u05b4\u05d9\u05e8 \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05e2\u05b7\u05dc \u05d0\u05b7\u05d3\u05b0\u05de\u05b7\u05ea \u05e0\u05b5\u05db\u05b8\u05e8: \u05d4 \u05d0\u05b4\u05dd-\u05d0\u05b6\u05e9\u05c1\u05b0\u05db\u05bc\u05b8\u05d7\u05b5\u05da\u05b0 \u05d9\u05b0\u05e8\u05d5\u05bc\u05e9\u05c1\u05b8\u05dc\u05b8\u05dd \u05ea\u05bc\u05b4\u05e9\u05c1\u05b0\u05db\u05bc\u05b7\u05d7 \u05d9\u05b0\u05de\u05b4\u05d9\u05e0\u05b4\u05d9: \u05d5 \u05ea\u05bc\u05b4\u05d3\u05b0\u05d1\u05bc\u05b7\u05e7-\u05dc\u05b0\u05e9\u05c1\u05d5\u05b9\u05e0\u05b4\u05d9 | \u05dc\u05b0\u05d7\u05b4\u05db\u05bc\u05b4\u05d9 \u05d0\u05b4\u05dd-\u05dc\u05b9\u05d0 \u05d0\u05b6\u05d6\u05b0\u05db\u05bc\u05b0\u05e8\u05b5\u05db\u05b4\u05d9 \u05d0\u05b4\u05dd-\u05dc\u05b9\u05d0 \u05d0\u05b7\u05e2\u05b2\u05dc\u05b6\u05d4 \u05d0\u05b6\u05ea-\u05d9\u05b0\u05e8\u05d5\u05bc\u05e9\u05c1\u05b8\u05dc\u05b7\u05dd \u05e2\u05b7\u05dc \u05e8\u05b9\u05d0\u05e9\u05c1 \u05e9\u05b4\u05b9\u05de\u05b0\u05d7\u05b8\u05ea\u05b4\u05d9: \u05d6 \u05d6\u05b0\u05db\u05b9\u05e8 \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 | \u05dc\u05b4\u05d1\u05b0\u05e0\u05b5\u05d9 \u05d0\u05b1\u05d3\u05d5\u05b9\u05dd \u05d0\u05b5\u05ea \u05d9\u05d5\u05b9\u05dd \u05d9\u05b0\u05e8\u05d5\u05bc\u05e9\u05c1\u05b8\u05dc\u05b8\u05dd \u05d4\u05b8\u05d0\u05b9\u05de\u05b0\u05e8\u05b4\u05d9\u05dd \u05e2\u05b8\u05e8\u05d5\u05bc | \u05e2\u05b8\u05e8\u05d5\u05bc \u05e2\u05b7\u05d3 \u05d4\u05b7\u05d9\u05b0\u05e1\u05d5\u05b9\u05d3 \u05d1\u05bc\u05b8\u05d4\u05bc: \u05d7 \u05d1\u05bc\u05b7\u05ea-\u05d1\u05bc\u05b8\u05d1\u05b6\u05dc \u05d4\u05b7\u05e9\u05bc\u05c1\u05b0\u05d3\u05d5\u05bc\u05d3\u05b8\u05d4 \u05d0\u05b7\u05e9\u05c1\u05b0\u05e8\u05b5\u05d9 \u05e9\u05c1\u05b6\u05d9\u05b0\u05e9\u05c1\u05b7\u05dc\u05bc\u05b6\u05dd-\u05dc\u05b8\u05da\u05b0 \u05d0\u05b6\u05ea-\u05d2\u05bc\u05b0\u05de\u05d5\u05bc\u05dc\u05b5\u05da\u05b0 \u05e9\u05c1\u05b6\u05d2\u05bc\u05b8\u05de\u05b7\u05dc\u05b0\u05ea\u05bc\u05b0 \u05dc\u05b8\u05e0\u05d5\u05bc: \u05d8 \u05d0\u05b7\u05e9\u05c1\u05b0\u05e8\u05b5\u05d9 | \u05e9\u05c1\u05b6\u05d9\u05bc\u05b9\u05d0\u05d7\u05b5\u05d6 \u05d5\u05b0\u05e0\u05b4\u05e4\u05bc\u05b5\u05e5 \u05d0\u05b6\u05ea-\u05e2\u05b9\u05dc\u05b8\u05dc\u05b7\u05d9\u05b4\u05da\u05b0 \u05d0\u05b6\u05dc-\u05d4\u05b7\u05e1\u05bc\u05b8\u05dc\u05b7\u05e2:<\/span><\/p>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font\"> The phrase Bat Tzion (<\/span><span class=\"Hebrew-verse-text\">\u05d1\u05ea \u05e6\u05d9\u05d5\u05df<\/span><span class=\"Std-Hebrew-English-Greek-Font\">, <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Daughter of Zion<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) is mentioned 26 times in the Tanakh (<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">2 Kings 19, Isaiah 1, 10, 16, 37, 52, Jeremiah 4, 6, Micah 4, Zephaniah 3, Zechariah 2, Tehillim \/ Psalms 9, and Lamentations 2 and 4<\/span><span class=\"Std-Hebrew-English-Greek-Font\">). The Biblical phrase <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cDaughter of Zion\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (Hebrew <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cbat Tzion\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) is also used as a reference to Mount Moriah (the Temple Mount) in Jerusalem. A cryptic verse in <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Zechariah 4:7<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> says (<\/span><span class=\"Hebrew-verse-text\">\u05de\u05d9 \u05d0\u05ea\u05d4 \u05d4\u05e8 \u05d4\u05d2\u05d3\u05d5\u05dc \u05dc\u05e4\u05e0\u05d9 \u05d6\u05e8\u05d1\u05d1\u05dc \u05dc\u05de\u05d9\u05e9\u05e8 \u05d5\u05d4\u05d5\u05e6\u05d9\u05d0 \u05d0\u05ea \u05d4\u05d0\u05d1\u05df \u05d4\u05e8\u05d0\u05e9\u05d4 \u05ea\u05e9\u05d0\u05d5\u05ea \u05d7\u05df \u05d7\u05df \u05dc\u05d4\u05c3<\/span><span class=\"Std-Hebrew-English-Greek-Font\">, <\/span><span class=\"Character-Style-1\">\u2018What are you, O great mountain? Before Zerubbabel you will become a plain; and he will bring forth the top stone with shouts of \u2018Grace, grace to It!\u2019\u2019 NASB<\/span><span class=\"Std-Hebrew-English-Greek-Font\">), seems to refer to Mount Moriah, but may be ambiguous and depends upon the pronunciation. In Hebrew it reads \u201cmi-ata har-hagadol lifnei zerubavel lemishor&#8230;\u201d the plain text has no punctuation, but the Masoretic Text suggests a pause following Har-haGadol (<\/span><span class=\"Hebrew-verse-text\">\u05d4\u05e8 \u05d4\u05d2\u05d3\u05d5\u05dc<\/span><span class=\"Std-Hebrew-English-Greek-Font\">), to mean <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cWho are you, great mountain? Before Zerubbabel, \u2018you will become just\u2019 a plain&#8230;\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> However, if the pause is placed following Zerubbabel, it would mean instead <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cWhat are you, \u201cgreat mountain\u201d before Zerubbabel? \u2018You are just\u2019 a plain&#8230;\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> Since this hill is where Zerubbabel built the Second Temple, it appears to be a reference to the <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cDaughter of Zion\u201d <\/span><span class=\"Std-Hebrew-English-Greek-Font\">(the hill), as distinct from Zion (the mountain). However, the phrase <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cDaughter of Zion\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> along with a variety of other names like <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cDaughter of Jerusalem\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> might also be interpreted as referring to Jerusalem, the Holy Temple, and the Jewish people personified, instead of a Mount Moriah specifically. (<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Jaap Dekker, Zion\u2019s rock-solid foundations: an exegetical study of the Zion text in Isaiah 28:16, BRILL, 2007, pp.269-270<\/span><span class=\"Std-Hebrew-English-Greek-Font\">)<\/span><\/p>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font\"> Zion is the Hebrew name for the Temple Mount in Jerusalem and was the seat of the first and second Holy Temple. It is the most holy place in the world according to the Scriptures, seen as the connection between God and humanity. Observant Jews recite the Amidah three times a day facing Zion in Jerusalem, praying for the rebuilding of the Holy Temple, the restoration of the Temple service, the redemption of the world, and for the coming of the Messiah. In the New Testament the <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cDaughter of Zion\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> is a reference to the bride of Christ, also known as the Ecclesia, according to the writer of the book of Matthew and John (<\/span><span class=\"Character-Style-1\">Matthew 21:5 \u2018Say to the daughter of Zion, \u2018Behold your King is coming to you, Gentle, and mounted on a donkey, Even on a colt, the foal of a beast of burden.\u2019 and John 12:15 \u2018Fear not, daughter of Zion; behold, your King is coming, seated on a donkey\u2019s colt.\u2019 NASB<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) making reference to the Tanach as prophecy fulfilled. The Naming of the holy city as <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cDaughter of Zion\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> was a common practice in the Hebrew culture. The practice of calling Jerusalem \u201cdaughter\u201d was also a practice employed of other cities, such as Babylon, Tyre and Tarshish were referred to as \u201cdaughter.\u201d <\/span><\/p>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font\"> From the word \u201cZion\u201d comes the term \u201cZionism\u201d that was first coined by Austrian Nathan Birnbaum, and was derived from the German rendering of Tzion in his journal Selbstemanzipation (Self Emancipation) in 1890. (<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">De Lange, Nicholas, An Introduction to Judaism, Cambridge University Press (2000), p. 30. ISBN 0-521-46624-5<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) Zionism as a political movement began in 1897 and supported a \u2018national home\u2019, and later a state, for the Jewish people in Israel. The Zionist movement declared the re-establishment of its State of Israel in 1948, following the United Nations Partition Plan for Israel. Since then and with varying ideologies, Zionists have focused on developing and protecting the state of Israel.<\/span><\/p>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font\"> Based on the biblical account (<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Tehillim \/ Psalms 137<\/span><span class=\"Std-Hebrew-English-Greek-Font\">), the Jewish longing for Zion, started with the deportation and enslavement of Jews during the Babylonian captivity, and was adopted as a metaphor by Christian Black slaves in the United States, and after the Civil War by blacks who were still oppressed. Thus, Zion symbolizes a longing by wandering peoples for a safe homeland. For others, it has taken on a more spiritual meaning as a reference to a safe spiritual homeland, like in heaven, or a kind of peace of mind in one\u2019s present life.<\/span><\/p>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font\"> Today, Mount Zion refers to a hill south of the Old City\u2019s Armenian Quarter, not to the Temple Mount. This is an apparent misidentification that dates from the Middle Ages, when Christian pilgrims mistook the relatively large, flat summit (the highest point in ancient Jerusalem) for the original site of the Jewish Temple. The Dormition Church is currently located upon the hill currently called Mount Zion. It is a good thing the Temple Mount was miss identified or early Christians may have built a church on that location. <\/span><\/p>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font\"> According to <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Midrash Tehillim 14 Part 6<\/span><span class=\"Std-Hebrew-English-Greek-Font\">, many things come out of Zion:<\/span><\/p>\n<ol>\n<li class=\"Number-list-3 ParaOverride-13\"><span class=\"Std-Hebrew-English-Greek-Font\">All blessings, boons and comforts the Lord will bring to the people of Israel from out of Zion.<\/span><\/li>\n<li class=\"Number-list-3 ParaOverride-13\"><span class=\"Std-Hebrew-English-Greek-Font\">The Law of the Lord will go froth out of Zion.<\/span><\/li>\n<li class=\"Number-list-3 ParaOverride-13\"><span class=\"Std-Hebrew-English-Greek-Font\">Divine blessing will be bestowed out of Zion.<\/span><\/li>\n<li class=\"Number-list-3 ParaOverride-13\"><span class=\"Std-Hebrew-English-Greek-Font\">The Lord blesses out of Zion.<\/span><\/li>\n<li class=\"Number-list-3 ParaOverride-13\"><span class=\"Std-Hebrew-English-Greek-Font\">Shining will come froth out of Zion.<\/span><\/li>\n<li class=\"Number-list-3 ParaOverride-13\"><span class=\"Std-Hebrew-English-Greek-Font\">Perfection and beauty will come out of Zion.<\/span><\/li>\n<li class=\"Number-list-3 ParaOverride-13\"><span class=\"Std-Hebrew-English-Greek-Font\">The Lord strengthens you out of Zion.<\/span><\/li>\n<li class=\"Number-list-3 ParaOverride-13\"><span class=\"Std-Hebrew-English-Greek-Font\">Life will come out of Zion.<\/span><\/li>\n<li class=\"Number-list-3 ParaOverride-13\"><span class=\"Std-Hebrew-English-Greek-Font\">Dew descends upon the mountain of Zion, there the Lord commands blessing and eternal life.<\/span><\/li>\n<li class=\"Number-list-3 ParaOverride-13\"><span class=\"Std-Hebrew-English-Greek-Font\">Greatness will come out of Zion.<\/span><\/li>\n<li class=\"Number-list-3 ParaOverride-13\"><span class=\"Std-Hebrew-English-Greek-Font\">Salvation will come out of Zion.<\/span><\/li>\n<\/ol>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font\">It is mentioned in the midrash of the man who says in his heart there is no God (<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Tehillim \/ Psalms 14:1<\/span><span class=\"Std-Hebrew-English-Greek-Font\">), if one is a fool and has said this in his heart, he would miss the salvation that comes out of Zion. It is interesting the rabbis state that neither the words of the Master nor the words of the disciple are to be fulfilled in this world but in the world to come.<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-4\"><span class=\"Std-Hebrew-English-Greek-Font CharOverride-22\">Midrash Tehillim 14 Part 6<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-4\"><span class=\"Std-Hebrew-English-Greek-Font CharOverride-24\">Why did David repeat this verse? Rabbi Levi explained David spoke once in behalf of the master, and once again in behalf of the disciple. He spoke the first time in behalf of the master Moshe who said, Oh that they had such a heart as this always, to fear God (Devarim \/ Deuteronomy 5:26); and, as a disciple, he spoke the second time in his own behalf, Oh that Israel\u2019s salvation were come out of Zion (Tehillim \/ Psalms 53:7). Another comment, David spoke the first time in behalf of the Master, the Holy One blessed be He, who said Oh that they had such a heart as this always, to fear Me, and keep My commandments (Devarim \/ Deuteronomy 5:26); and he spoke the second time in behalf of the disciple Moshe who said, Would that all the Lord\u2019s people were prophets (Bamidbar \/ Numbers 11:29). Neither the words of the Master nor the words of the disciple are to be fulfilled in this world, but the words of both will be fulfilled in the world to come, the words of the Master, A new heart also will I give you and you will keep My ordinances (Ezekiel 36:26), will be fulfilled; and the words of the disciple, I will pour out My spirit upon all flesh; and your sons and your daughters will prophecy (Joel 3:1)<\/span><\/p>\n<p class=\"Hebrew-Paragraph-Style--Right-to-Left- ParaOverride-14\" lang=\"he-IL\"><span class=\"Hebrew-verse-text CharOverride-2\" lang=\"en-US\">\u05d5\u05dc\u05de\u05d4, \u05d0\u05de\u05e8 \u05e8\u05f3 \u05dc\u05d5\u05d9 \u05db\u05e0\u05d2\u05d3 \u05d4\u05e8\u05d1 \u05d5\u05db\u05e0\u05d2\u05d3 \u05d4\u05ea\u05dc\u05de\u05d9\u05d3, [\u05d4\u05e8\u05d1 \u05d6\u05d4 \u05de\u05e9\u05d4, \u05d0\u05de\u05e8 \u05de\u05d9 \u05d9\u05ea\u05df \u05d5\u05d4\u05d9\u05d4 \u05dc\u05d1\u05d1\u05dd \u05d6\u05d4 \u05dc\u05d4\u05dd (\u05d3\u05d1\u05e8\u05d9\u05dd \u05d4 \u05db\u05d5), \u05d5\u05d4\u05ea\u05dc\u05de\u05d9\u05d3 \u05d6\u05d4 \u05d3\u05d5\u05d3, \u05d0\u05de\u05e8 \u05de\u05d9 \u05d9\u05ea\u05df \u05de\u05e6\u05d9\u05d5\u05df \u05d9\u05e9\u05d5\u05e2\u05ea \u05d9\u05e9\u05e8\u05d0\u05dc (\u05ea\u05d4\u05dc\u05d9\u05dd \u05d9\u05d3 \u05d6 \u05d5\u05e0\u05d2 \u05d6). \u05d3\u05d1\u05e8 \u05d0\u05d7\u05e8] \u05d4\u05e8\u05d1 \u05d6\u05d4 \u05d4\u05e7\u05d1\u05f4\u05d4, \u05e9\u05d0\u05de\u05e8 \u05de\u05d9 \u05d9\u05ea\u05df \u05d5\u05d4\u05d9\u05d4 \u05dc\u05d1\u05d1\u05dd \u05d6\u05d4 \u05dc\u05d4\u05dd (\u05d3\u05d1\u05e8\u05d9\u05dd \u05d4 \u05db\u05d5), \u05d4\u05ea\u05dc\u05de\u05d9\u05d3 \u05d6\u05d4 \u05de\u05e9\u05d4, \u05e9\u05d0\u05de\u05e8 \u05d5\u05de\u05d9 \u05d9\u05ea\u05df (\u05d0\u05ea) \u05db\u05dc \u05e2\u05dd \u05d4\u05f3 \u05e0\u05d1\u05d9\u05d0\u05d9\u05dd (\u05d1\u05de\u05d3\u05d1\u05e8 \u05d9\u05d0 \u05db\u05d8), \u05d5\u05dc\u05d0 \u05e0\u05ea\u05e7\u05d9\u05d9\u05de\u05d5 \u05d3\u05d1\u05e8\u05d9 \u05d4\u05e8\u05d1 \u05d5\u05d3\u05d1\u05e8\u05d9 \u05d4\u05ea\u05dc\u05de\u05d9\u05d3 \u05d1\u05e2\u05d5\u05dc\u05dd \u05d4\u05d6\u05d4, \u05d0\u05d1\u05dc \u05dc\u05e2\u05ea\u05d9\u05d3 \u05dc\u05d1\u05d0 \u05de\u05ea\u05e7\u05d9\u05d9\u05de\u05d9\u05dd \u05d3\u05d1\u05e8\u05d9 \u05e9\u05e0\u05d9\u05d4\u05dd, \u05d3\u05d1\u05e8\u05d9 \u05d4\u05e8\u05d1 \u05d5\u05e0\u05ea\u05ea\u05d9 \u05dc\u05db\u05dd \u05dc\u05d1 \u05d7\u05d3\u05e9 (\u05d9\u05d7\u05d6\u05e7\u05d0\u05dc \u05dc\u05d5 \u05db\u05d5), \u05d5\u05d3\u05d1\u05e8\u05d9 \u05d4\u05ea\u05dc\u05de\u05d9\u05d3 \u05d0\u05e9\u05e4\u05d5\u05da [\u05d0\u05ea] \u05e8\u05d5\u05d7\u05d9 \u05e2\u05dc \u05db\u05dc \u05d1\u05e9\u05e8 (\u05d9\u05d5\u05d0\u05dc \u05d2 \u05d0)<\/span><\/p>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font\">The rabbis ask why David repeated the verse, and rabbi Levi said that he spoke once on behalf of the Master and once on behalf of the servant. On behalf of the master that the people would have a heart for God and would fear God referring to <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Devarim \/ Deuteronomy 5:26<\/span><span class=\"Std-Hebrew-English-Greek-Font\">, and on behalf of the servant that Israel\u2019s salvation comes out of Zion. Having a heart for the Lord is connected to the Salvation of God. The reference to Zion in this section of the midrash suggest that Zion also is a reference to the world to come since the rabbis state that neither the words of the Master nor the words of the disciple are to be fulfilled in this world but in the world to come. This reasoning may be the result of the Lord tarrying before delivering His people from their enemies. The Midrash concludes with a parable saying:<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-4\"><span class=\"Std-Hebrew-English-Greek-Font CharOverride-22\">Midrash Tehillim 14 Part 6<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-4\"><span class=\"Std-Hebrew-English-Greek-Font CharOverride-24\">A parable of a prince betrothed to a princes, a certain day was appointed for festivities before a wedding. The prince was looking forward to his wedding joy, and the princess also was looking forward to her wedding joy. But what delayed their union? The festivities that were going on before the wedding. So, too, the Holy One blessed be He. Yet what causes the deadly? The festivities before their union. First comes The day of vengeance that is in MY heart, then comes My year of redemption (Isaiah 63:4).<\/span><\/p>\n<p class=\"Hebrew-Paragraph-Style--Right-to-Left- ParaOverride-14\" lang=\"he-IL\"><span class=\"Hebrew-verse-text CharOverride-2\" lang=\"en-US\">\u05de\u05e9\u05dc \u05dc\u05d1\u05df \u05de\u05dc\u05da \u05e9\u05d0\u05d9\u05e8\u05e1 \u05dc\u05d1\u05ea \u05d4\u05de\u05dc\u05da, \u05d5\u05e7\u05d1\u05e2\u05d5 \u05e4\u05e8\u05d5\u05e1\u05d8\u05d2\u05de\u05d9\u05d0 \u05d1\u05d9\u05d5\u05dd \u05e4\u05dc\u05d5\u05e0\u05d9, \u05d1\u05e0\u05d5 \u05e9\u05dc \u05de\u05dc\u05da \u05de\u05e6\u05e4\u05d4 \u05dc\u05e9\u05de\u05d7\u05ea\u05d5, \u05d1\u05ea\u05d4 \u05e9\u05dc \u05de\u05dc\u05da \u05de\u05e6\u05e4\u05d4 \u05dc\u05e9\u05de\u05d7\u05ea\u05d4, \u05d5\u05de\u05d9 \u05de\u05e2\u05db\u05d1, \u05d4\u05d5\u05d9 \u05d0\u05d5\u05de\u05e8 \u05e4\u05e8\u05d5\u05e1\u05d8\u05d2\u05de\u05d9\u05d0 \u05de\u05e2\u05db\u05d1, \u05db\u05da \u05d4\u05e7\u05d1\u05f4\u05d4 \u05de\u05e6\u05e4\u05d4 \u05dc\u05d9\u05e9\u05d5\u05e2\u05ea\u05df \u05e9\u05dc \u05d9\u05e9\u05e8\u05d0\u05dc, \u05d5\u05d9\u05e9\u05e8\u05d0\u05dc \u05de\u05d7\u05db\u05d9\u05df \u05dc\u05d9\u05e9\u05d5\u05e2\u05ea\u05d5 \u05e9\u05dc \u05d4\u05e7\u05d1\u05f4\u05d4, \u05d5\u05de\u05d9 \u05de\u05e2\u05db\u05d1, \u05e4\u05e8\u05d5\u05e1\u05d8\u05d2\u05de\u05d9\u05d0, \u05e9\u05e0\u05d0\u05de\u05e8 \u05db\u05d9 \u05d9\u05d5\u05dd \u05e0\u05e7\u05dd \u05d1\u05dc\u05d1\u05d9 [\u05d5\u05e9\u05e0\u05ea \u05d2\u05d0\u05d5\u05dc\u05d9 \u05d1\u05d0\u05d4] (\u05d9\u05e9\u05e2\u05d9\u05d4 \u05e1\u05d2 \u05d3).<\/span><\/p>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font\">The rabbis conclude Part 6 of <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Midrash Tehillim 14 <\/span><span class=\"Std-Hebrew-English-Greek-Font\">with a parable of the bride and groom that is meant to help us understand the reason for the delay of justice and God\u2019s redemption. The parable speaks of the prince and princess that look forward to their wedding joy. Their union in wedding was delayed due to the festivities that were going on before the wedding. A part of the festivities are the days of preparation for that great day. The rabbis parallel the delay that is due to festivities to the delay of justice and vengeance. The rabbis parallel <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Isaiah 63:4<\/span> <span class=\"Hebrew-verse-text\">\u05d3 \u05db\u05bc\u05b4\u05d9 \u05d9\u05d5\u05b9\u05dd \u05e0\u05b8\u05e7\u05b8\u05dd \u05d1\u05bc\u05b0\u05dc\u05b4\u05d1\u05bc\u05b4\u05d9 \u05d5\u05bc\u05e9\u05c1\u05b0\u05e0\u05b7\u05ea \u05d2\u05bc\u05b0\u05d0\u05d5\u05bc\u05dc\u05b7\u05d9 \u05d1\u05bc\u05b8\u05d0\u05b8\u05d4:<\/span> <span class=\"Character-Style-1\">63:4 \u2018For the day of vengeance was in My heart, And My year of redemption has come. (NASB) <\/span><span class=\"Std-Hebrew-English-Greek-Font\">the time of redemption is now. In this world, we are preparing for the coming of our Messiah upon the clouds. This is the great day of preparation. In the preparation some forget the one to whom they are preparing for Yeshua the Messiah. In fact when a young man desired to marry a young woman in ancient Israel, he would prepare a contract or covenant to present to the young woman and her father at the young woman\u2019s home. The contract showed his willingness to provide for the young woman and described the terms under which he would propose marriage. The most important part of the contract was the bride price, the price that the young man was willing to pay to marry the young woman. This payment was to be made to the young woman\u2019s father in exchange for his permission to marry. The bride price was generally quite high. Sons were considered to be more valuable than daughters since they were physically more able to share in the work of farming and other heavy labor. The bride price compensated the young woman\u2019s family for the cost to raise a daughter and also indicated the love that the young man had for the young woman (<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">i.e. the young woman was very valuable to the young man.<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) In similar fashion, Yeshua came to the home of His bride (this world) to present His marriage contract. The marriage contract provided by Yeshua is the new covenant, which provides for the forgiveness of sins of God\u2019s people in His blood. Yeshua paid the bride price with His life. During the last Pesach (Passover) meal, while breaking bread, He spoke of the price He was paying saying <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201c&#8230;This is my body given for you&#8230;\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Luke 22:20<\/span><span class=\"Std-Hebrew-English-Greek-Font\">). <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Hebrews 8:15<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> states that Yeshua died as the price for the new covenant saying <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201c&#8230;Christ is the mediator of a new covenant, that those who are called may receive the promised eternal inheritance.\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> He died as a ransom to set us free from the sins committed in this life. (<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">1 Corinthians 6:19-20, 1 Peter 1:18-19, Acts 20:28 and John 3:29<\/span><span class=\"Std-Hebrew-English-Greek-Font\">). In this way the Lord sending His Son Yeshua, Salvation has truly come out of Zion. All blessings and comforts the Lord has brought from out of Zion. Praise the Lord for such a wonderful salvation! Let\u2019s Pray!<\/span><\/p>\n<\/div>\n<p><a href=\"https:\/\/www.matsati.com\/wp-content\/uploads\/2013\/03\/Tehillim-14-Part1-and-2.pdf\">Tehillim 14-Part1-and-2 \u00a0<\/a>Notes: <a href=\"https:\/\/www.matsati.com\/wp-content\/uploads\/2013\/03\/Notes_Psalms_14.pdf\">Notes_Psalms_14<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>This week\u2019s study is from Tehillim \/ Psalms 14:1-6, The Psalm is introduced as \u05d0 \u05dc\u05b7\u05de\u05b0\u05e0\u05b7\u05e6\u05bc\u05b5\u05d7\u05b7 \u05dc\u05b0\u05d3\u05b8\u05d5\u05b4\u05d3 \u201cFor the choir director. A Psalm of David.\u201d David begins saying \u05d0\u05b8\u05de\u05b7\u05e8 \u05e0\u05b8\u05d1\u05b8\u05dc \u05d1\u05bc\u05b0\u05dc\u05b4\u05d1\u05bc\u05d5\u05b9 \u05d0\u05b5\u05d9\u05df \u05d0\u05b1\u05dc\u05b9\u05d4\u05b4\u05d9\u05dd \u05d4\u05b4\u05e9\u05c1\u05b0\u05d7\u05b4\u05d9\u05ea\u05d5\u05bc \u05d4\u05b4\u05ea\u05b0\u05e2\u05b4\u05d9\u05d1\u05d5\u05bc \u05e2\u05b2\u05dc\u05b4\u05d9\u05dc\u05b8\u05d4 \u05d0\u05b5\u05d9\u05df \u05e2\u05b9\u05e9\u05b5\u05b9\u05d4-\u05d8\u05d5\u05b9\u05d1: 14:1 The fool has said in his heart, \u2018There is no God.\u2019 They are corrupt, they have [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4],"tags":[],"class_list":{"0":"post-2130","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-tehillim"},"_links":{"self":[{"href":"https:\/\/www.matsati.com\/index.php\/wp-json\/wp\/v2\/posts\/2130","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.matsati.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.matsati.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.matsati.com\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.matsati.com\/index.php\/wp-json\/wp\/v2\/comments?post=2130"}],"version-history":[{"count":0,"href":"https:\/\/www.matsati.com\/index.php\/wp-json\/wp\/v2\/posts\/2130\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.matsati.com\/index.php\/wp-json\/wp\/v2\/media?parent=2130"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.matsati.com\/index.php\/wp-json\/wp\/v2\/categories?post=2130"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.matsati.com\/index.php\/wp-json\/wp\/v2\/tags?post=2130"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}