{"id":2070,"date":"2013-02-21T16:41:33","date_gmt":"2013-02-21T16:41:33","guid":{"rendered":"http:\/\/www.matsati.com\/?p=2070"},"modified":"2018-09-22T14:03:08","modified_gmt":"2018-09-22T14:03:08","slug":"tehillim-psalms-12-part-2-plea-for-the-lord-for-his-kingdom-and-his-righteousness","status":"publish","type":"post","link":"https:\/\/www.matsati.com\/index.php\/tehillim-psalms-12-part-2-plea-for-the-lord-for-his-kingdom-and-his-righteousness\/","title":{"rendered":"Tehillim \/ Psalms 12, Part 2, Plea for the Lord, for His Kingdom and His Righteousness"},"content":{"rendered":"<div id=\"_idContainer000\" class=\"Basic-Text-Frame\">\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font\"> This week\u2019s study is from <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Tehillim \/ Psalms 12:1-8,<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> The Psalm is introduced as <\/span><span class=\"Hebrew-verse-text\">\u05d0 \u05dc\u05b7\u05de\u05b0\u05e0\u05b7\u05e6\u05bc\u05b5\u05d7\u05b7 \u05e2\u05b7\u05dc-\u05d4\u05b7\u05e9\u05bc\u05c1\u05b0\u05de\u05b4\u05d9\u05e0\u05b4\u05d9\u05ea \u05de\u05b4\u05d6\u05b0\u05de\u05d5\u05b9\u05e8 \u05dc\u05b0\u05d3\u05b8\u05d5\u05b4\u05d3:<\/span> <span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cFor the choir director; upon an eight-stringed lyre. A Psalm of David.\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> David pleas for the Lord\u2019s help saying <\/span><span class=\"Hebrew-verse-text\">\u05d1 \u05d4\u05d5\u05b9\u05e9\u05c1\u05b4\u05d9\u05e2\u05b8\u05d4 \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05db\u05bc\u05b4\u05d9-\u05d2\u05b8\u05de\u05b7\u05e8 \u05d7\u05b8\u05e1\u05b4\u05d9\u05d3 \u05db\u05bc\u05b4\u05d9-\u05e4\u05b7\u05e1\u05bc\u05d5\u05bc \u05d0\u05b1\u05de\u05d5\u05bc\u05e0\u05b4\u05d9\u05dd \u05de\u05b4\u05d1\u05bc\u05b0\u05e0\u05b5\u05d9 \u05d0\u05b8\u05d3\u05b8\u05dd:<\/span> <span class=\"Character-Style-1\">12:1 Help, Lord, for the godly man ceases to be, For the faithful disappear from among the sons of men. (NASB)<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> This verse indicates that when godly men and the faithful disappear from out of the land we are to seek the help of the Lord. The ungodly speak lies and falsehoods <\/span><span class=\"Hebrew-verse-text\">\u05d2 \u05e9\u05c1\u05b8\u05d5\u05b0\u05d0 | \u05d9\u05b0\u05d3\u05b7\u05d1\u05bc\u05b0\u05e8\u05d5\u05bc \u05d0\u05b4\u05d9\u05e9\u05c1 \u05d0\u05b6\u05ea-\u05e8\u05b5\u05e2\u05b5\u05d4\u05d5\u05bc \u05e9\u05b0\u05b9\u05e4\u05b7\u05ea \u05d7\u05b2\u05dc\u05b8\u05e7\u05d5\u05b9\u05ea \u05d1\u05bc\u05b0\u05dc\u05b5\u05d1 \u05d5\u05b8\u05dc\u05b5\u05d1 \u05d9\u05b0\u05d3\u05b7\u05d1\u05bc\u05b5\u05e8\u05d5\u05bc:<\/span> <span class=\"Character-Style-1\">12:2 They speak falsehood to one another; With flattering lips and with a double heart they speak. (NASB)<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> It isn\u2019t simply that the ungodly speak falsehoods to the righteous, they speak falsehoods to each other too. They speak boastful words of their evil deeds. The Lord will cut off those who live in the pride of life <\/span><span class=\"Hebrew-verse-text\">\u05d3 \u05d9\u05b7\u05db\u05b0\u05e8\u05b5\u05ea \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05db\u05bc\u05b8\u05dc-\u05e9\u05b4\u05b9\u05e4\u05b0\u05ea\u05b5\u05d9 \u05d7\u05b2\u05dc\u05b8\u05e7\u05d5\u05b9\u05ea \u05dc\u05b8\u05e9\u05c1\u05d5\u05b9\u05df \u05de\u05b0\u05d3\u05b7\u05d1\u05bc\u05b6\u05e8\u05b6\u05ea \u05d2\u05bc\u05b0\u05d3\u05b9\u05dc\u05d5\u05b9\u05ea:<\/span> <span class=\"Character-Style-1\">12:3 May the Lord cut off all flattering lips, The tongue that speaks great things; (NASB)<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> The wicked say <\/span><span class=\"Hebrew-verse-text\">\u05d4 \u05d0\u05b2\u05e9\u05c1\u05b6\u05e8 \u05d0\u05b8\u05de\u05b0\u05e8\u05d5\u05bc | \u05dc\u05b4\u05dc\u05b0\u05e9\u05c1\u05b9\u05e0\u05b5\u05e0\u05d5\u05bc \u05e0\u05b7\u05d2\u05b0\u05d1\u05bc\u05b4\u05d9\u05e8 \u05e9\u05b0\u05b9\u05e4\u05b8\u05ea\u05b5\u05d9\u05e0\u05d5\u05bc \u05d0\u05b4\u05ea\u05bc\u05b8\u05e0\u05d5\u05bc \u05de\u05b4\u05d9 \u05d0\u05b8\u05d3\u05d5\u05b9\u05df \u05dc\u05b8\u05e0\u05d5\u05bc:<\/span> <span class=\"Character-Style-1\">12:4 Who have said, \u2018With our tongue we will prevail; Our lips are our own; who is lord over us?\u2019 (NASB)<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> As a result of the wicked who destroy the innocent, the Lord will raise up and keep him who asks in safety (<\/span><span class=\"Hebrew-verse-text\">\u05d5 \u05de\u05b4\u05e9\u05bc\u05c1\u05b9\u05d3 \u05e2\u05b2\u05e0\u05b4\u05d9\u05bc\u05b4\u05d9\u05dd \u05de\u05b5\u05d0\u05b7\u05e0\u05b0\u05e7\u05b7\u05ea \u05d0\u05b6\u05d1\u05b0\u05d9\u05d5\u05b9\u05e0\u05b4\u05d9\u05dd \u05e2\u05b7\u05ea\u05bc\u05b8\u05d4 \u05d0\u05b8\u05e7\u05d5\u05bc\u05dd \u05d9\u05b9\u05d0\u05de\u05b7\u05e8 \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05d0\u05b8\u05e9\u05c1\u05b4\u05d9\u05ea \u05d1\u05bc\u05b0\u05d9\u05b5\u05e9\u05c1\u05b7\u05e2 \u05d9\u05b8\u05e4\u05b4\u05d9\u05d7\u05b7 \u05dc\u05d5\u05b9:<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) Scripture tells us that the words of the Lord are Pure, <\/span><span class=\"Hebrew-verse-text\">\u05d6 \u05d0\u05b4\u05de\u05b2\u05e8\u05d5\u05b9\u05ea \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05d0\u05b2\u05de\u05b8\u05e8\u05d5\u05b9\u05ea \u05d8\u05b0\u05d4\u05b9\u05e8\u05d5\u05b9\u05ea \u05db\u05bc\u05b6\u05e1\u05b6\u05e3 \u05e6\u05b8\u05e8\u05d5\u05bc\u05e3 \u05d1\u05bc\u05b7\u05e2\u05b2\u05dc\u05b4\u05d9\u05dc \u05dc\u05b8\u05d0\u05b8\u05e8\u05b6\u05e5 \u05de\u05b0\u05d6\u05bb\u05e7\u05bc\u05b8\u05e7 \u05e9\u05c1\u05b4\u05d1\u05b0\u05e2\u05b8\u05ea\u05b8\u05d9\u05b4\u05dd:<\/span> <span class=\"Character-Style-1\">12:6 The words of the Lord are pure words; As silver tried in a furnace on the earth, refined seven times. (NASB)<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> Studying Scripture, we know truly the Lord will keep His promises, this is why David said <\/span><span class=\"Hebrew-verse-text\">\u05d7 \u05d0\u05b7\u05ea\u05bc\u05b8\u05d4 \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05ea\u05bc\u05b4\u05e9\u05c1\u05b0\u05de\u05b0\u05e8\u05b5\u05dd \u05ea\u05bc\u05b4\u05e6\u05bc\u05b0\u05e8\u05b6\u05e0\u05bc\u05d5\u05bc | \u05de\u05b4\u05df-\u05d4\u05b7\u05d3\u05bc\u05d5\u05b9\u05e8 \u05d6\u05d5\u05bc \u05dc\u05b0\u05e2\u05d5\u05b9\u05dc\u05b8\u05dd:<\/span> <span class=\"Character-Style-1\">12:7 You, O Lord, will keep them; You will preserve him from this generation forever. (NASB)<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> When men turn away from the Lord, away from truth, justice, and righteousness, then <\/span><span class=\"Hebrew-verse-text\">\u05d8 \u05e1\u05b8\u05d1\u05b4\u05d9\u05d1 \u05e8\u05b0\u05e9\u05c1\u05b8\u05e2\u05b4\u05d9\u05dd \u05d9\u05b4\u05ea\u05b0\u05d4\u05b7\u05dc\u05bc\u05b8\u05db\u05d5\u05bc\u05df \u05db\u05bc\u05b0\u05e8\u05bb\u05dd \u05d6\u05bb\u05dc\u05bc\u05bb\u05ea \u05dc\u05b4\u05d1\u05b0\u05e0\u05b5\u05d9 \u05d0\u05b8\u05d3\u05b8\u05dd: <\/span><span class=\"Character-Style-1\"> 12:8 The wicked strut about on every side When vileness is exalted among the sons of men. (NASB)<\/span><\/p>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font CharOverride-3\"> \u05e2\u05d1\u05e8\u05d9\u05ea Hebrew \u05d0\u05e8\u05de\u05d9 Aramaic \u03b5\u03bb\u03bb\u03b7\u03bd\u03b9\u03ba\u03cc\u03c2 Greek<\/span><\/p>\n<table id=\"table001\" class=\"Basic-Table TableOverride-1\">\n<colgroup>\n<col class=\"_idGenTableRowColumn-1\" \/>\n<col class=\"_idGenTableRowColumn-2\" \/>\n<col class=\"_idGenTableRowColumn-3\" \/> <\/colgroup>\n<tbody>\n<tr class=\"Basic-Table _idGenTableRowColumn-4\">\n<td class=\"Basic-Table CellOverride-1\">\n<p class=\"Hebrew-Paragraph-Style--Right-to-Left- ParaOverride-2\" lang=\"he-IL\"><span class=\"Hebrew-verse-text CharOverride-4\" lang=\"en-US\">\u05e1\u05e4\u05e8 \u05ea\u05d4\u05dc\u05d9\u05dd \u05e4\u05e8\u05e7 \u05d9\u05d1<\/span><\/p>\n<p class=\"Hebrew-Paragraph-Style--Right-to-Left- ParaOverride-2\" lang=\"he-IL\"><span class=\"Hebrew-verse-text\" lang=\"en-US\">\u05d0 \u05dc\u05b7\u05de\u05b0\u05e0\u05b7\u05e6\u05bc\u05b5\u05d7\u05b7 \u05e2\u05b7\u05dc-\u05d4\u05b7\u05e9\u05bc\u05c1\u05b0\u05de\u05b4\u05d9\u05e0\u05b4\u05d9\u05ea \u05de\u05b4\u05d6\u05b0\u05de\u05d5\u05b9\u05e8 \u05dc\u05b0\u05d3\u05b8\u05d5\u05b4\u05d3: \u05d1 \u05d4\u05d5\u05b9\u05e9\u05c1\u05b4\u05d9\u05e2\u05b8\u05d4 \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05db\u05bc\u05b4\u05d9-\u05d2\u05b8\u05de\u05b7\u05e8 \u05d7\u05b8\u05e1\u05b4\u05d9\u05d3 \u05db\u05bc\u05b4\u05d9-\u05e4\u05b7\u05e1\u05bc\u05d5\u05bc \u05d0\u05b1\u05de\u05d5\u05bc\u05e0\u05b4\u05d9\u05dd \u05de\u05b4\u05d1\u05bc\u05b0\u05e0\u05b5\u05d9 \u05d0\u05b8\u05d3\u05b8\u05dd: \u05d2 \u05e9\u05c1\u05b8\u05d5\u05b0\u05d0 | \u05d9\u05b0\u05d3\u05b7\u05d1\u05bc\u05b0\u05e8\u05d5\u05bc \u05d0\u05b4\u05d9\u05e9\u05c1 \u05d0\u05b6\u05ea-\u05e8\u05b5\u05e2\u05b5\u05d4\u05d5\u05bc \u05e9\u05b0\u05b9\u05e4\u05b7\u05ea \u05d7\u05b2\u05dc\u05b8\u05e7\u05d5\u05b9\u05ea \u05d1\u05bc\u05b0\u05dc\u05b5\u05d1 \u05d5\u05b8\u05dc\u05b5\u05d1 \u05d9\u05b0\u05d3\u05b7\u05d1\u05bc\u05b5\u05e8\u05d5\u05bc: \u05d3 \u05d9\u05b7\u05db\u05b0\u05e8\u05b5\u05ea \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05db\u05bc\u05b8\u05dc-\u05e9\u05b4\u05b9\u05e4\u05b0\u05ea\u05b5\u05d9 \u05d7\u05b2\u05dc\u05b8\u05e7\u05d5\u05b9\u05ea \u05dc\u05b8\u05e9\u05c1\u05d5\u05b9\u05df \u05de\u05b0\u05d3\u05b7\u05d1\u05bc\u05b6\u05e8\u05b6\u05ea \u05d2\u05bc\u05b0\u05d3\u05b9\u05dc\u05d5\u05b9\u05ea: \u05d4 \u05d0\u05b2\u05e9\u05c1\u05b6\u05e8 \u05d0\u05b8\u05de\u05b0\u05e8\u05d5\u05bc | \u05dc\u05b4\u05dc\u05b0\u05e9\u05c1\u05b9\u05e0\u05b5\u05e0\u05d5\u05bc \u05e0\u05b7\u05d2\u05b0\u05d1\u05bc\u05b4\u05d9\u05e8 \u05e9\u05b0\u05b9\u05e4\u05b8\u05ea\u05b5\u05d9\u05e0\u05d5\u05bc \u05d0\u05b4\u05ea\u05bc\u05b8\u05e0\u05d5\u05bc \u05de\u05b4\u05d9 \u05d0\u05b8\u05d3\u05d5\u05b9\u05df \u05dc\u05b8\u05e0\u05d5\u05bc: \u05d5 \u05de\u05b4\u05e9\u05bc\u05c1\u05b9\u05d3 \u05e2\u05b2\u05e0\u05b4\u05d9\u05bc\u05b4\u05d9\u05dd \u05de\u05b5\u05d0\u05b7\u05e0\u05b0\u05e7\u05b7\u05ea \u05d0\u05b6\u05d1\u05b0\u05d9\u05d5\u05b9\u05e0\u05b4\u05d9\u05dd \u05e2\u05b7\u05ea\u05bc\u05b8\u05d4 \u05d0\u05b8\u05e7\u05d5\u05bc\u05dd \u05d9\u05b9\u05d0\u05de\u05b7\u05e8 \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05d0\u05b8\u05e9\u05c1\u05b4\u05d9\u05ea \u05d1\u05bc\u05b0\u05d9\u05b5\u05e9\u05c1\u05b7\u05e2 \u05d9\u05b8\u05e4\u05b4\u05d9\u05d7\u05b7 \u05dc\u05d5\u05b9: <\/span><\/p>\n<\/td>\n<td class=\"Basic-Table CellOverride-2\">\n<p class=\"Hebrew-Paragraph-Style--Right-to-Left- ParaOverride-2\" lang=\"he-IL\"><span class=\"CharOverride-3\">\u05e1\u05dd\u05e8 \u05d8\u05d5\u05d1\u05d9\u05d4 \u05e4\u05e8\u05e7 \u05d9\u05d1<\/span><\/p>\n<p class=\"Hebrew-Paragraph-Style--Right-to-Left- ParaOverride-2\" lang=\"he-IL\"><span class=\"CharOverride-5\">\u05d0 \u05dc\u05e9\u05d1\u05d7\u05d0 \u05e2\u05dc \u05db\u05d9\u05e0\u05d5\u05e8\u05d0 \u05d3\u05ea\u05de\u05e0\u05d9\u05d0 \u05e0\u05d9\u05de\u05d9 \u05ea\u05d5\u05e9\u05d1\u05d7\u05ea\u05d0 \u05dc\u05d3\u05d5\u05d9\u05d3\u05c3 \u05d1 \u05e4\u05e8\u05d5\u05e7 \u05d9\u05d4\u05d5\u05d4 \u05de\u05d8\u05d5\u05dc \u05d3\u05d2\u05de\u05d9\u05e8\u05d5 \u05d8\u05d1\u05d9\u05d0 \u05e6\u05d3\u05d9\u05e7\u05d9\u05d0 \u05d0\u05e8\u05d5\u05dd \u05e1\u05e4\u05d5 \u05de\u05d4\u05de\u05e0\u05d9\u05d9\u05d0 \u05de\u05df \u05d1\u05e0\u05d9 \u05e0\u05e9\u05d0\u05c3 \u05d2 \u05e9\u05e7\u05e8\u05d0 \u05de\u05de\u05dc\u05dc\u05d9\u05df \u05d0\u05e0\u05e9 \u05e2\u05dd \u05d7\u05d1\u05e8\u05d9\u05d4 \u05e1\u05d9\u05e4\u05d5\u05d5\u05ea\u05d0 \u05e9\u05c2\u05d9\u05e4\u05d5\u05d5\u05ea\u05d0 \u05e9\u05e2\u05d9\u05e2\u05df \u05d1\u05dc\u05d1\u05d1\u05d4\u05d5\u05df \u05d1\u05dc\u05d1\u05d9\u05d4\u05d5\u05df \u05de\u05e0\u05db\u05dc\u05d9\u05df \u05d5\u05d1\u05dc\u05d1\u05d0 \u05e9\u05e7\u05e8\u05d0 \u05de\u05e9\u05e7\u05e8\u05d0 \u05de\u05de\u05dc\u05dc\u05d9\u05df\u05c3 <\/span><span class=\"CharOverride-5\" lang=\"en-US\">\u05d3 \u05d9\u05e9\u05d9\u05e6\u05d9 \u05d9\u05d4\u05d5\u05d4 \u05de\u05df \u05e2\u05dc\u05de\u05d0 \u05db\u05dc \u05e1\u05d9\u05e4\u05d5\u05d5\u05df \u05e9\u05c2\u05e4\u05d5\u05d5\u05ea\u05d0 \u05e9\u05e2\u05d9\u05e2\u05df \u05dc\u05d9\u05e9\u05e0\u05d0 \u05d3\u05de\u05dc\u05dc\u05d0\u05f4\u05d3\u05d9 \u05de\u05de\u05dc\u05dc\u05d0 \u05e8\u05d1\u05e8\u05d1\u05e0\u05d5\u05ea\u05d0\u05c3<\/span><\/p>\n<\/td>\n<td class=\"Basic-Table CellOverride-3\">\n<p class=\"Hebrew-Paragraph-Style--Right-to-Left- ParaOverride-3\" lang=\"he-IL\"><span class=\"Hebrew-Greek-body CharOverride-6\" lang=\"en-US\">YALMOI<\/span><span class=\"CharOverride-7\"> 12<\/span><\/p>\n<p class=\"Hebrew-Paragraph-Style--Right-to-Left- ParaOverride-3\" lang=\"he-IL\"><span class=\"CharOverride-8\">12:1 \u03b5\u1f30\u03c2 \u03c4\u1f78 \u03c4\u03ad\u03bb\u03bf\u03c2 \u1f51\u03c0\u1f72\u03c1 \u03c4\u1fc6\u03c2 \u1f40\u03b3\u03b4\u03cc\u03b7\u03c2 \u03c8\u03b1\u03bb\u03bc\u1f78\u03c2 \u03c4\u1ff7 \u03b4\u03b1\u03c5\u03b9\u03b4, \u03c3\u1ff6\u03c3\u03cc\u03bd \u03bc\u03b5 \u03ba\u03cd\u03c1\u03b9\u03b5 \u1f45\u03c4\u03b9 \u1f10\u03ba\u03bb\u03ad\u03bb\u03bf\u03b9\u03c0\u03b5\u03bd \u1f45\u03c3\u03b9\u03bf\u03c2 \u1f45\u03c4\u03b9 \u1f60\u03bb\u03b9\u03b3\u03ce\u03b8\u03b7\u03c3\u03b1\u03bd \u03b1\u1f31 \u1f00\u03bb\u03ae\u03b8\u03b5\u03b9\u03b1\u03b9 \u1f00\u03c0\u1f78 \u03c4\u1ff6\u03bd \u03c5\u1f31\u1ff6\u03bd \u03c4\u1ff6\u03bd \u1f00\u03bd\u03b8\u03c1\u03ce\u03c0\u03c9\u03bd 12:2 \u03bc\u03ac\u03c4\u03b1\u03b9\u03b1 \u1f10\u03bb\u03ac\u03bb\u03b7\u03c3\u03b5\u03bd \u1f15\u03ba\u03b1\u03c3\u03c4\u03bf\u03c2 \u03c0\u03c1\u1f78\u03c2 \u03c4\u1f78\u03bd \u03c0\u03bb\u03b7\u03c3\u03af\u03bf\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6 \u03c7\u03b5\u03af\u03bb\u03b7 \u03b4\u03cc\u03bb\u03b9\u03b1 \u1f10\u03bd \u03ba\u03b1\u03c1\u03b4\u03af\u1fb3 \u03ba\u03b1\u1f76 \u1f10\u03bd \u03ba\u03b1\u03c1\u03b4\u03af\u1fb3 \u1f10\u03bb\u03ac\u03bb\u03b7\u03c3\u03b1\u03bd 12:3 \u1f10\u03be\u03bf\u03bb\u03b5\u03b8\u03c1\u03b5\u03cd\u03c3\u03b1\u03b9 \u03ba\u03cd\u03c1\u03b9\u03bf\u03c2 \u03c0\u03ac\u03bd\u03c4\u03b1 \u03c4\u1f70 \u03c7\u03b5\u03af\u03bb\u03b7 \u03c4\u1f70 \u03b4\u03cc\u03bb\u03b9\u03b1 \u03ba\u03b1\u1f76 \u03b3\u03bb\u1ff6\u03c3\u03c3\u03b1\u03bd \u03bc\u03b5\u03b3\u03b1\u03bb\u03bf\u03c1\u03ae\u03bc\u03bf\u03bd\u03b1 12:4 \u03c4\u03bf\u1f7a\u03c2 \u03b5\u1f30\u03c0\u03cc\u03bd\u03c4\u03b1\u03c2 \u03c4\u1f74\u03bd \u03b3\u03bb\u1ff6\u03c3\u03c3\u03b1\u03bd \u1f21\u03bc\u1ff6\u03bd \u03bc\u03b5\u03b3\u03b1\u03bb\u03c5\u03bd\u03bf\u1fe6\u03bc\u03b5\u03bd \u03c4\u1f70 \u03c7\u03b5\u03af\u03bb\u03b7 \u1f21\u03bc\u1ff6\u03bd \u03c0\u03b1\u03c1&#8217; \u1f21\u03bc\u1ff6\u03bd \u1f10\u03c3\u03c4\u03b9\u03bd \u03c4\u03af\u03c2 \u1f21\u03bc\u1ff6\u03bd \u03ba\u03cd\u03c1\u03b9\u03cc\u03c2 \u1f10\u03c3\u03c4\u03b9\u03bd<\/span><\/p>\n<\/td>\n<\/tr>\n<tr class=\"Basic-Table _idGenTableRowColumn-5\">\n<td class=\"Basic-Table CellOverride-4\">\n<p class=\"Hebrew-Paragraph-Style--Right-to-Left- ParaOverride-2\" lang=\"he-IL\"><span class=\"Hebrew-verse-text\" lang=\"en-US\"> \u05d6 \u05d0\u05b4\u05de\u05b2\u05e8\u05d5\u05b9\u05ea \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05d0\u05b2\u05de\u05b8\u05e8\u05d5\u05b9\u05ea \u05d8\u05b0\u05d4\u05b9\u05e8\u05d5\u05b9\u05ea \u05db\u05bc\u05b6\u05e1\u05b6\u05e3 \u05e6\u05b8\u05e8\u05d5\u05bc\u05e3 \u05d1\u05bc\u05b7\u05e2\u05b2\u05dc\u05b4\u05d9\u05dc \u05dc\u05b8\u05d0\u05b8\u05e8\u05b6\u05e5 \u05de\u05b0\u05d6\u05bb\u05e7\u05bc\u05b8\u05e7 \u05e9\u05c1\u05b4\u05d1\u05b0\u05e2\u05b8\u05ea\u05b8\u05d9\u05b4\u05dd: \u05d7 \u05d0\u05b7\u05ea\u05bc\u05b8\u05d4 \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05ea\u05bc\u05b4\u05e9\u05c1\u05b0\u05de\u05b0\u05e8\u05b5\u05dd \u05ea\u05bc\u05b4\u05e6\u05bc\u05b0\u05e8\u05b6\u05e0\u05bc\u05d5\u05bc | \u05de\u05b4\u05df-\u05d4\u05b7\u05d3\u05bc\u05d5\u05b9\u05e8 \u05d6\u05d5\u05bc \u05dc\u05b0\u05e2\u05d5\u05b9\u05dc\u05b8\u05dd: \u05d8 \u05e1\u05b8\u05d1\u05b4\u05d9\u05d1 \u05e8\u05b0\u05e9\u05c1\u05b8\u05e2\u05b4\u05d9\u05dd \u05d9\u05b4\u05ea\u05b0\u05d4\u05b7\u05dc\u05bc\u05b8\u05db\u05d5\u05bc\u05df \u05db\u05bc\u05b0\u05e8\u05bb\u05dd \u05d6\u05bb\u05dc\u05bc\u05bb\u05ea \u05dc\u05b4\u05d1\u05b0\u05e0\u05b5\u05d9 \u05d0\u05b8\u05d3\u05b8\u05dd: <\/span><\/p>\n<p class=\"Hebrew-Paragraph-Style--Right-to-Left- ParaOverride-3\" lang=\"he-IL\"><span class=\"CharOverride-9\" lang=\"en-US\">Tehillim \/ Psalms 12<\/span><\/p>\n<p class=\"Hebrew-Paragraph-Style--Right-to-Left- ParaOverride-3\" lang=\"he-IL\"><span class=\"CharOverride-10\" lang=\"en-US\">For the choir director; upon an eight-stringed lyre. A Psalm of David. 12:1 Help, Lord, for the godly man ceases to be, For the faithful disappear from among the sons of men. 12:2 They speak falsehood to one another; With flattering lips and with a double heart they speak. 12:3 May the Lord cut off all flattering lips, The tongue that speaks great things; 12:4 Who have said, \u2018With our tongue we will prevail; Our lips are our own; who is lord over us?\u2019 12:5 \u2018Because of the devastation of the afflicted, because of the groaning of the needy, Now I will arise,\u2019 says the Lord; \u2018I will set him in the safety for which he longs.\u2019 12:6 The words of the Lord are pure words; As silver tried in a furnace on the earth, refined seven times. 12:7 You, O Lord, will keep them; You will preserve him from this generation forever. 12:8 The wicked strut about on every side When vileness is exalted among the sons of men. (NASB)<\/span><\/p>\n<\/td>\n<td class=\"Basic-Table CellOverride-5\">\n<p class=\"Hebrew-Paragraph-Style--Right-to-Left- ParaOverride-2\" lang=\"he-IL\"><span class=\"CharOverride-11\" lang=\"en-US\"> \u05d4 \u05de\u05d0\u05df \u05d3\u05db\u05e4\u05e8\u05d9\u05df \u05d1\u05e2\u05d9\u05e7\u05e8\u05d0 \u05d3\u05d0\u05de\u05e8\u05d9\u05df \u05d1\u05dc\u05d9\u05e9\u05e0\u05e0\u05d0 \u05e0\u05ea\u05d2\u05d1\u05e8 \u05e1\u05d9\u05e4\u05d5\u05d5\u05ea\u05e0\u05d0 \u05e9\u05c2\u05e4\u05d5\u05d5\u05ea\u05e0\u05d0 \u05e2\u05d9\u05de\u05e0\u05d0 \u05de\u05d0\u05df \u05d4\u05d5\u05d0 \u05e8\u05d1\u05d5\u05df \u05d3\u05d9\u05dc\u05e0\u05d0\u05c3 \u05d5 \u05de\u05d0\u05d5\u05e0\u05e1\u05d0 \u05d3\u05e2\u05e0\u05d9\u05d9 \u05de\u05df \u05e6\u05d5\u05d5\u05d7\u05ea \u05d7\u05e9\u05d9\u05db\u05d9 \u05d4\u05e9\u05ea\u05d0 \u05d0\u05e7\u05d5\u05dd \u05d1\u05d3\u05d9\u05e0\u05d0 \u05d0\u05de\u05e8 \u05d9\u05d4\u05d5\u05d4 \u05d0\u05e9\u05d5\u05d9 \u05e4\u05d5\u05e8\u05e7\u05df \u05dc\u05e2\u05de\u05d9 \u05d5\u05dc\u05e8\u05e9\u05d9\u05e2\u05d9 \u05d0\u05e1\u05d4\u05d9\u05d3 \u05e2\u05dc\u05d9\u05d4\u05d5\u05df \u05d1\u05d9\u05e9\u05d5\u05ea\u05d0 \u05d1\u05d9\u05e9\u05ea\u05d0 \u05dc\u05d4\u05d5\u05df\u05c3 \u05d6 \u05de\u05d9\u05dc\u05d9\u05df \u05d3\u05d9\u05d4\u05d5\u05d4 \u05de\u05d9\u05dc\u05d9\u05d9\u05d0 \u05d3\u05db\u05d9\u05d9\u05df \u05d4\u05d9\u05da \u05e1\u05d9\u05de\u05d0 \u05e1\u05e0\u05d9\u05e0\u05d0 \u05d1\u05db\u05d5\u05e8\u05d0 \u05e2\u05dc \u05d0\u05e8\u05e2\u05d0 \u05d6\u05e7\u05d9\u05e7 \u05e9\u05d9\u05d1\u05e2\u05ea\u05d9 \u05d6\u05de\u05e0\u05d9\u05df\u05c3 \u05d7 \u05d0\u05e0\u05ea \u05d9\u05d4\u05d5\u05d4 \u05ea\u05d9\u05e0\u05d8\u05e8\u05d9\u05e0\u05d5\u05df \u05dc\u05e6\u05d3\u05d9\u05e7\u05d9\u05d0 \u05ea\u05e0\u05e6\u05e8\u05d9\u05e0\u05d5\u05df \u05de\u05df \u05d3\u05e8\u05d0 \u05d1\u05d9\u05e9\u05d0 \u05d4\u05d3\u05d9\u05df \u05dc\u05e2\u05dc\u05de\u05d9\u05df\u05c3 \u05d8 \u05d7\u05d6\u05d5\u05e8 \u05d7\u05d6\u05d5\u05e8 \u05e8\u05e9\u05d9\u05e2\u05d9\u05d0 \u05de\u05d4\u05dc\u05db\u05d9\u05df \u05db\u05e2\u05dc\u05d5\u05e7\u05d0 \u05d3\u05de\u05e6\u05e6\u05d0 \u05d0\u05d3\u05de\u05d9\u05d4\u05d5\u05df \u05d3\u05de\u05d4\u05d5\u05df \u05d3\u05d1\u05e0\u05d9\u05e0\u05e9\u05d0\u05c3<\/span><\/p>\n<p class=\"Hebrew-Paragraph-Style--Right-to-Left- ParaOverride-3\" lang=\"he-IL\"><span class=\"CharOverride-9\" lang=\"en-US\">Toviyah \/ Psalms Chapter 12<\/span><\/p>\n<p class=\"Hebrew-Paragraph-Style--Right-to-Left- ParaOverride-3\" lang=\"he-IL\"><span class=\"CharOverride-10\" lang=\"en-US\">12:1 For praise, on the lyre of eight strings. A hymn of David. 12:2 Redeem, O Lord, for the good are annihilated; for the faithful have ceased from the sons of men. 12:3 They speak lies, each to his fellow, lips are flattering; in their heart they deceive, and with a lying heart they speak. 12:4 The Lord will destroy from the world all flattering lips, the tongue that speaks arrogance. 12:5 Those who deny the essence, who say, \u201cBy our tongue we shall prevail, our lips are with us, who is our master?\u201d 12:6 Because of the oppression of the poor, because of the cry of the needy, now I will arise, says the Lord; I will give redemption to my people, but against the wicked I will give testimony of evil. 12:7 The words of the Lord are pure words, silver purified in the furnace on the ground, refined seven times. 12:8 You, O Lord, will keep the righteous; you will protect them from this evil generation forever. 12:9 All around the wicked walk, like a leech that sucks the blood of the sons of men. (EMC)<\/span><\/p>\n<\/td>\n<td class=\"Basic-Table CellOverride-6\">\n<p class=\"Hebrew-Paragraph-Style--Right-to-Left- ParaOverride-3\" lang=\"he-IL\"><span class=\"CharOverride-8\">12:5 \u1f00\u03c0\u1f78 \u03c4\u1fc6\u03c2 \u03c4\u03b1\u03bb\u03b1\u03b9\u03c0\u03c9\u03c1\u03af\u03b1\u03c2 \u03c4\u1ff6\u03bd \u03c0\u03c4\u03c9\u03c7\u1ff6\u03bd \u03ba\u03b1\u1f76 \u1f00\u03c0\u1f78 \u03c4\u03bf\u1fe6 \u03c3\u03c4\u03b5\u03bd\u03b1\u03b3\u03bc\u03bf\u1fe6 \u03c4\u1ff6\u03bd \u03c0\u03b5\u03bd\u03ae\u03c4\u03c9\u03bd \u03bd\u1fe6\u03bd \u1f00\u03bd\u03b1\u03c3\u03c4\u03ae\u03c3\u03bf\u03bc\u03b1\u03b9 \u03bb\u03ad\u03b3\u03b5\u03b9 \u03ba\u03cd\u03c1\u03b9\u03bf\u03c2 \u03b8\u03ae\u03c3\u03bf\u03bc\u03b1\u03b9 \u1f10\u03bd \u03c3\u03c9\u03c4\u03b7\u03c1\u03af\u1fb3 \u03c0\u03b1\u03c1\u03c1\u03b7\u03c3\u03b9\u03ac\u03c3\u03bf\u03bc\u03b1\u03b9 \u1f10\u03bd \u03b1\u1f50\u03c4\u1ff7 12:6 \u03c4\u1f70 \u03bb\u03cc\u03b3\u03b9\u03b1 \u03ba\u03c5\u03c1\u03af\u03bf\u03c5 \u03bb\u03cc\u03b3\u03b9\u03b1 \u1f01\u03b3\u03bd\u03ac \u1f00\u03c1\u03b3\u03cd\u03c1\u03b9\u03bf\u03bd \u03c0\u03b5\u03c0\u03c5\u03c1\u03c9\u03bc\u03ad\u03bd\u03bf\u03bd \u03b4\u03bf\u03ba\u03af\u03bc\u03b9\u03bf\u03bd \u03c4\u1fc7 \u03b3\u1fc7 \u03ba\u03b5\u03ba\u03b1\u03b8\u03b1\u03c1\u03b9\u03c3\u03bc\u03ad\u03bd\u03bf\u03bd \u1f11\u03c0\u03c4\u03b1\u03c0\u03bb\u03b1\u03c3\u03af\u03c9\u03c2 12:7 \u03c3\u03cd \u03ba\u03cd\u03c1\u03b9\u03b5 \u03c6\u03c5\u03bb\u03ac\u03be\u03b5\u03b9\u03c2 \u1f21\u03bc\u1fb6\u03c2 \u03ba\u03b1\u1f76 \u03b4\u03b9\u03b1\u03c4\u03b7\u03c1\u03ae\u03c3\u03b5\u03b9\u03c2 \u1f21\u03bc\u1fb6\u03c2 \u1f00\u03c0\u1f78 \u03c4\u1fc6\u03c2 \u03b3\u03b5\u03bd\u03b5\u1fb6\u03c2 \u03c4\u03b1\u03cd\u03c4\u03b7\u03c2 \u03ba\u03b1\u1f76 \u03b5\u1f30\u03c2 \u03c4\u1f78\u03bd \u03b1\u1f30\u1ff6\u03bd\u03b1 12:8 \u03ba\u03cd\u03ba\u03bb\u1ff3 \u03bf\u1f31 \u1f00\u03c3\u03b5\u03b2\u03b5\u1fd6\u03c2 \u03c0\u03b5\u03c1\u03b9\u03c0\u03b1\u03c4\u03bf\u1fe6\u03c3\u03b9\u03bd \u03ba\u03b1\u03c4\u1f70 \u03c4\u1f78 \u1f55\u03c8\u03bf\u03c2 \u03c3\u03bf\u03c5 \u1f10\u03c0\u03bf\u03bb\u03c5\u03ce\u03c1\u03b7\u03c3\u03b1\u03c2 \u03c4\u03bf\u1f7a\u03c2 \u03c5\u1f31\u03bf\u1f7a\u03c2 \u03c4\u1ff6\u03bd \u1f00\u03bd\u03b8\u03c1\u03ce\u03c0\u03c9\u03bd<\/span><\/p>\n<p class=\"Hebrew-Paragraph-Style--Right-to-Left- ParaOverride-3\" lang=\"he-IL\"><span class=\"CharOverride-9\">Tehillim \/ Psalms 12<\/span><\/p>\n<p class=\"Basic-Paragraph\"><span class=\"CharOverride-12\" lang=\"he-IL\">For the end, A Psalm of David, upon the eighth. 12:1 Save me, O Lord; for the godly man has failed; for truth is diminished from among the children of men. 12:2 Every one has spoken vanity to his neighbour: their lips are deceitful, they have spoken with a double heart. 12:3 Let the Lord destroy all the deceitful lips, and the tongue that speaks great words: 12:4 who have said, We will magnify our tongue; our lips are our own: who is Lord of us? 12:5 Because of the misery of the poor, and because of the sighing of the needy, now will I arise, saith the Lord, I will set them in safety; I will speak to them thereof openly. 12:6 The oracles of the Lord are pure oracles; as silver tried in the fire, proved in a furnace of earth, purified seven times. 12:7 Thou, O Lord, shalt keep us, and shalt preserve us, from this generation, and for ever. 12:8 The ungodly walk around: according to thy greatness thou has greatly exalted the sons of men. (LXX)<\/span><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font\"> The Psalm begins stating <\/span><span class=\"Hebrew-verse-text\">\u05d0 \u05dc\u05b7\u05de\u05b0\u05e0\u05b7\u05e6\u05bc\u05b5\u05d7\u05b7 \u05e2\u05b7\u05dc-\u05d4\u05b7\u05e9\u05bc\u05c1\u05b0\u05de\u05b4\u05d9\u05e0\u05b4\u05d9\u05ea \u05de\u05b4\u05d6\u05b0\u05de\u05d5\u05b9\u05e8 \u05dc\u05b0\u05d3\u05b8\u05d5\u05b4\u05d3:<\/span> <span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cFor the choir director; upon an eight-stringed lyre. A Psalm of David.\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> The Psalm was composed for the eight-stringed lyre. Note that the Septuagint takes the more literal translation of the Hebrew text saying <\/span><span class=\"CharOverride-2\" lang=\"he-IL\">12:1<\/span><span lang=\"he-IL\"> \u03b5\u1f30\u03c2 \u03c4\u1f78 \u03c4\u03ad\u03bb\u03bf\u03c2 \u1f51\u03c0\u1f72\u03c1 \u03c4\u1fc6\u03c2 \u1f40\u03b3\u03b4\u03cc\u03b7\u03c2 \u03c8\u03b1\u03bb\u03bc\u1f78\u03c2 \u03c4\u1ff7 \u03b4\u03b1\u03c5\u03b9\u03b4&#8230;<\/span> <span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cA Psalm of David, upon the eighth.\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> It is interesting that the text itself does not have the word \u201clyre\u201d (<\/span><span class=\"Hebrew-verse-text\">\u05dc\u05d9\u05e8\u05d4<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) but simply states <\/span><span class=\"Hebrew-verse-text\">\u05e2\u05b7\u05dc-\u05d4\u05b7\u05e9\u05bc\u05c1\u05b0\u05de\u05b4\u05d9\u05e0\u05b4\u05d9\u05ea<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> \u201cupon the eighth.\u201d The lyre is understood or assumed based upon the word <\/span><span class=\"Hebrew-verse-text\">\u05d4\u05b7\u05e9\u05bc\u05c1\u05b0\u05de\u05b4\u05d9\u05e0\u05b4\u05d9\u05ea<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> \u201cthe eighth.\u201d <\/span><\/p>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font\"> In the second verse from the Hebrew Bible, verse one in our English translation, David pleas for the Lord\u2019s help saying <\/span><span class=\"Hebrew-verse-text\">\u05d1 \u05d4\u05d5\u05b9\u05e9\u05c1\u05b4\u05d9\u05e2\u05b8\u05d4 \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05db\u05bc\u05b4\u05d9-\u05d2\u05b8\u05de\u05b7\u05e8 \u05d7\u05b8\u05e1\u05b4\u05d9\u05d3 \u05db\u05bc\u05b4\u05d9-\u05e4\u05b7\u05e1\u05bc\u05d5\u05bc \u05d0\u05b1\u05de\u05d5\u05bc\u05e0\u05b4\u05d9\u05dd \u05de\u05b4\u05d1\u05bc\u05b0\u05e0\u05b5\u05d9 \u05d0\u05b8\u05d3\u05b8\u05dd:<\/span> <span class=\"Character-Style-1\">12:1 Help, Lord, for the godly man ceases to be, For the faithful disappear from among the sons of men. (NASB)<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> Yeshua in Hebrew is a verbal derivative from the word \u201cto rescue\u201d or \u201cto deliver\u201d (<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">BDB Lexicon<\/span><span class=\"Std-Hebrew-English-Greek-Font\">). This word was used as a formal name throughout the biblical text and is found to be used among the Jews of the Second Temple Period, the Biblical Aramaic\/Hebrew name <\/span><span class=\"Hebrew-verse-text\">\u05d9\u05b5\u05e9\u05c1\u05d5\u05bc\u05e2\u05b7<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> \u201cYeshua\u201d was common. The Hebrew Bible mentions several individuals with this name. This name is found in the books written in the post-Exilic period (<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Ezra, Nehemiah, and Chronicles<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) and is also found in the Dead Sea Scrolls. Haggai and Zechariah use the spelling Joshua. Strong\u2019s Concordance connects the name <\/span><span class=\"Hebrew-verse-text\">\u05d9\u05b5\u05e9\u05c1\u05d5\u05bc\u05e2\u05b7<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> Yeshua, to the English form Jeshua (<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">as it is used multiple times in Ezra, Nehemiah, and 1 and 2 Chronicles<\/span><span class=\"Std-Hebrew-English-Greek-Font\">), with the verb \u201cto deliver\u201d (or, \u201cto rescue\u201d). David begins the verse asking the Lord to rescue or save, and the English translation renders this word as \u201chelp.\u201d The Aramaic translation says \u201credeem\u201d <\/span><span class=\"CharOverride-13\" lang=\"he-IL\">\u05d1 \u05e4\u05e8\u05d5\u05e7 \u05d9\u05d4\u05d5\u05d4 \u05de\u05d8\u05d5\u05dc \u05d3\u05d2\u05de\u05d9\u05e8\u05d5 \u05d8\u05d1\u05d9\u05d0 \u05e6\u05d3\u05d9\u05e7\u05d9\u05d0 \u05d0\u05e8\u05d5\u05dd \u05e1\u05e4\u05d5 \u05de\u05d4\u05de\u05e0\u05d9\u05d9\u05d0 \u05de\u05df \u05d1\u05e0\u05d9 \u05e0\u05e9\u05d0\u05c3<\/span> <span class=\"Character-Style-1\">12:2 Redeem, O Lord, for the good are annihilated; for the faithful have ceased from the sons of men. (EMC)<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> and the Septuagint says \u201csave me\u201d <\/span><span lang=\"he-IL\">\u03c3\u1ff6\u03c3\u03cc\u03bd \u03bc\u03b5 \u03ba\u03cd\u03c1\u03b9\u03b5 \u1f45\u03c4\u03b9 \u1f10\u03ba\u03bb\u03ad\u03bb\u03bf\u03b9\u03c0\u03b5\u03bd \u1f45\u03c3\u03b9\u03bf\u03c2 \u1f45\u03c4\u03b9 \u1f60\u03bb\u03b9\u03b3\u03ce\u03b8\u03b7\u03c3\u03b1\u03bd \u03b1\u1f31 \u1f00\u03bb\u03ae\u03b8\u03b5\u03b9\u03b1\u03b9 \u1f00\u03c0\u1f78 \u03c4\u1ff6\u03bd \u03c5\u1f31\u1ff6\u03bd \u03c4\u1ff6\u03bd \u1f00\u03bd\u03b8\u03c1\u03ce\u03c0\u03c9\u03bd<\/span> <span class=\"Character-Style-1\">12:1 Save me, O Lord; for the godly man has failed; for truth is diminished from among the children of men. (LXX)<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> David seeks help from the Lord because it seems to him that the righteous (<\/span><span class=\"CharOverride-13\" lang=\"he-IL\">\u05d8\u05d1\u05d9\u05d0 \u05e6\u05d3\u05d9\u05e7\u05d9\u05d0<\/span><span class=\"Std-Hebrew-English-Greek-Font\">), the pious (<\/span><span class=\"Hebrew-verse-text\">\u05d7\u05b8\u05e1\u05b4\u05d9\u05d3<\/span><span class=\"Std-Hebrew-English-Greek-Font\">), the godly men are being destroyed or are at an end (<\/span><span class=\"Hebrew-verse-text\">\u05d2\u05b8\u05de\u05b7\u05e8<\/span><span class=\"Std-Hebrew-English-Greek-Font\">). The faithful have ceased from among the sons of men. What would happen if the world ceased to have godly (faithful) men?<\/span><\/p>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font\"> The ungodly speak lies and falsehoods <\/span><span class=\"Hebrew-verse-text\">\u05d2 \u05e9\u05c1\u05b8\u05d5\u05b0\u05d0 | \u05d9\u05b0\u05d3\u05b7\u05d1\u05bc\u05b0\u05e8\u05d5\u05bc \u05d0\u05b4\u05d9\u05e9\u05c1 \u05d0\u05b6\u05ea-\u05e8\u05b5\u05e2\u05b5\u05d4\u05d5\u05bc \u05e9\u05b0\u05b9\u05e4\u05b7\u05ea \u05d7\u05b2\u05dc\u05b8\u05e7\u05d5\u05b9\u05ea \u05d1\u05bc\u05b0\u05dc\u05b5\u05d1 \u05d5\u05b8\u05dc\u05b5\u05d1 \u05d9\u05b0\u05d3\u05b7\u05d1\u05bc\u05b5\u05e8\u05d5\u05bc:<\/span> <span class=\"Character-Style-1\">12:2 They speak falsehood to one another; With flattering lips and with a double heart they speak. (NASB)<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> These Scriptures indicate that the ungodly not only speak falsehoods (lies) to the righteous, they also speak falsehoods to each other too and they speak boastful words of their evil deeds. The Apostle Paul wrote to the Colossians and to Ephesus that as the children of God by faith in the Messiah, we are to not lie to one another and we need to put all falsehood (lying) aside, we are to speak the truth. Lying (falsehood) are the work of the old former life (<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Colossians 3:4-10 and Ephesians 4:24-27<\/span><span class=\"Std-Hebrew-English-Greek-Font\">). <\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-4\"><span class=\"Std-Hebrew-English-Greek-Font CharOverride-14\">Colossians 3:4-10<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-4\"><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">3:4 When Christ, who is our life, is revealed, then you also will be revealed with Him in glory. 3:5 Therefore consider the members of your earthly body as dead to immorality, impurity, passion, evil desire, and greed, which amounts to idolatry. 3:6 For it is because of these things that the wrath of God will come upon the sons of disobedience, 3:7 and in them you also once walked, when you were living in them. 3:8 But now you also, put them all aside: anger, wrath, malice, slander, and abusive speech from your mouth. 3:9 Do not lie to one another, since you laid aside the old self with its evil practices, 3:10 and have put on the new self who is being renewed to a true knowledge according to the image of the One who created him (NASB)<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-4\"><span class=\"Std-Hebrew-English-Greek-Font CharOverride-14\">Ephesians 4:24-27<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-4\"><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">4:24 and put on the new self, which in the likeness of God has been created in righteousness and holiness of the truth. 4:25 Therefore, laying aside falsehood, speak truth each one of you with his neighbor, for we are members of one another. 4:26 Be angry, and yet do not sin; do not let the sun go down on your anger, 4:27 and do not give the devil an opportunity. (NASB)<\/span><\/p>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font\">If we consider these Scriptures from Colossians and Ephesians in light of the verse from <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Tehillim \/ Psalms 12:2,<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> the only way we can put off the former self is with the help (<\/span><span class=\"Hebrew-verse-text\">\u05d4\u05d5\u05b9\u05e9\u05c1\u05b4\u05d9\u05e2\u05b8\u05d4<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) of God that is directly related to our salvation, redemption, and deliverance from sin in the Messiah Yeshua. Studying the Scriptures on the Messiah, we learn that He is the Righteous Branch, the King Messiah, the Priest Messiah, the Anointed One (<\/span><span class=\"Hebrew-verse-text\">\u05de\u05e9\u05d9\u05d7<\/span><span class=\"Std-Hebrew-English-Greek-Font\">), the One who would one day come to deliver God\u2019s people and the One in whom God\u2019s kingdom is established (raised up, lifted up) in Israel and in all the World. The hope of the Messiah runs throughout the Tanakh where Mashiach will restore the Kingdom of David (<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Jeremiah 23, 30:9, and Ezekiel 34:23<\/span><span class=\"Std-Hebrew-English-Greek-Font\">). He will restore the Temple in Zion (<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Isaiah 2:2, Micah 4:1, Zechariah 6:13, and Ezekiel 37:26-28<\/span><span class=\"Std-Hebrew-English-Greek-Font\">). He will regather the exiles (<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Isaiah 11:12, 43:5, and 51:11<\/span><span class=\"Std-Hebrew-English-Greek-Font\">). He will make a New Covenant to Israel (<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Jeremiah 31:31-35<\/span><span class=\"Std-Hebrew-English-Greek-Font\">). He will usher peace into this world coupled with the knowledge of the true God (<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Isaiah 2:4 and 11:9<\/span><span class=\"Std-Hebrew-English-Greek-Font\">). He will swallow up death and disease (<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Isaiah 25:8<\/span><span class=\"Std-Hebrew-English-Greek-Font\">). He will bear our iniquities (<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Shemot \/ Exodus 32:32 and Isaiah 53<\/span><span class=\"Std-Hebrew-English-Greek-Font\">). He will raise the dead to new life (<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Isaiah 26:19<\/span><span class=\"Std-Hebrew-English-Greek-Font\">). And He will teach the Torah with the knowledge of the God of Israel for the purpose of uniting all of mankind as one, <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Zechariah 14:9<\/span> <span class=\"Hebrew-verse-text\">\u05d5\u05b0\u05d4\u05b8\u05d9\u05b8\u05d4 \u05d9\u05b0\u05d4\u05d5\u05b8\u05d4 \u05dc\u05b0\u05de\u05b6\u05dc\u05b6\u05da\u05b0 \u05e2\u05b7\u05dc\u05be\u05db\u05bc\u05b8\u05dc\u05be\u05d4\u05b8\u05d0\u05b8\u05e8\u05b6\u05e5 \u05d1\u05bc\u05b7\u05d9\u05bc\u05b9\u05d5\u05dd \u05d4\u05b7\u05d4\u05d5\u05bc\u05d0 \u05d9\u05b4\u05d4\u05b0\u05d9\u05b6\u05d4 \u05d9\u05b0\u05d4\u05d5\u05b8\u05d4 \u05d0\u05b6\u05d7\u05b8\u05d3 \u05d5\u05bc\u05e9\u05c1\u05b0\u05de\u05b9\u05d5 \u05d0\u05b6\u05d7\u05b8\u05bd\u05d3\u05c3<\/span> <span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cGod will be king over all the world and in that day God will be one and His name will be one.\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> The \u201cMessiah the King\u201d that rules in righteousness with dominion over all is found in Nathan\u2019s oracle to King David in <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">2 Samuel 7:10-16<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> that says <\/span><span class=\"Hebrew-verse-text\">\u05d9 \u05d5\u05b0\u05e9\u05b7\u05b9\u05de\u05b0\u05ea\u05bc\u05b4\u05d9 \u05de\u05b8\u05e7\u05d5\u05b9\u05dd \u05dc\u05b0\u05e2\u05b7\u05de\u05bc\u05b4\u05d9 \u05dc\u05b0\u05d9\u05b4\u05e9\u05b0\u05b9\u05e8\u05b8\u05d0\u05b5\u05dc \u05d5\u05bc\u05e0\u05b0\u05d8\u05b7\u05e2\u05b0\u05ea\u05bc\u05b4\u05d9\u05d5 \u05d5\u05b0\u05e9\u05c1\u05b8\u05db\u05b7\u05df \u05ea\u05bc\u05b7\u05d7\u05b0\u05ea\u05bc\u05b8\u05d9\u05d5 \u05d5\u05b0\u05dc\u05b9\u05d0 \u05d9\u05b4\u05e8\u05b0\u05d2\u05bc\u05b7\u05d6 \u05e2\u05d5\u05b9\u05d3 \u05d5\u05b0\u05dc\u05b9\u05d0-\u05d9\u05b9\u05e1\u05b4\u05d9\u05e4\u05d5\u05bc \u05d1\u05b0\u05e0\u05b5\u05d9-\u05e2\u05b7\u05d5\u05b0\u05dc\u05b8\u05d4 \u05dc\u05b0\u05e2\u05b7\u05e0\u05bc\u05d5\u05b9\u05ea\u05d5\u05b9 \u05db\u05bc\u05b7\u05d0\u05b2\u05e9\u05c1\u05b6\u05e8 \u05d1\u05bc\u05b8\u05e8\u05b4\u05d0\u05e9\u05c1\u05d5\u05b9\u05e0\u05b8\u05d4: \u05d9\u05d0 \u05d5\u05bc\u05dc\u05b0\u05de\u05b4\u05df-\u05d4\u05b7\u05d9\u05bc\u05d5\u05b9\u05dd \u05d0\u05b2\u05e9\u05c1\u05b6\u05e8 \u05e6\u05b4\u05d5\u05bc\u05b4\u05d9\u05ea\u05b4\u05d9 \u05e9\u05c1\u05b9\u05e4\u05b0\u05d8\u05b4\u05d9\u05dd \u05e2\u05b7\u05dc-\u05e2\u05b7\u05de\u05bc\u05b4\u05d9 \u05d9\u05b4\u05e9\u05b0\u05b9\u05e8\u05b8\u05d0\u05b5\u05dc \u05d5\u05b7\u05d4\u05b2\u05e0\u05b4\u05d9\u05d7\u05b9\u05ea\u05b4\u05d9 \u05dc\u05b0\u05da\u05b8 \u05de\u05b4\u05db\u05bc\u05b8\u05dc-\u05d0\u05b9\u05d9\u05b0\u05d1\u05b6\u05d9\u05da\u05b8 \u05d5\u05b0\u05d4\u05b4\u05d2\u05bc\u05b4\u05d9\u05d3 \u05dc\u05b0\u05da\u05b8 \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05db\u05bc\u05b4\u05d9-\u05d1\u05b7\u05d9\u05b4\u05ea \u05d9\u05b7\u05e2\u05b2\u05e9\u05b6\u05b9\u05d4-\u05dc\u05bc\u05b0\u05da\u05b8 \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4: \u05d9\u05d1 \u05db\u05bc\u05b4\u05d9 | \u05d9\u05b4\u05de\u05b0\u05dc\u05b0\u05d0\u05d5\u05bc \u05d9\u05b8\u05de\u05b6\u05d9\u05da\u05b8 \u05d5\u05b0\u05e9\u05c1\u05b8\u05db\u05b7\u05d1\u05b0\u05ea\u05bc\u05b8 \u05d0\u05b6\u05ea-\u05d0\u05b2\u05d1\u05b9\u05ea\u05b6\u05d9\u05da\u05b8 \u05d5\u05b7\u05d4\u05b2\u05e7\u05b4\u05d9\u05de\u05b9\u05ea\u05b4\u05d9 \u05d0\u05b6\u05ea-\u05d6\u05b7\u05e8\u05b0\u05e2\u05b2\u05da\u05b8 \u05d0\u05b7\u05d7\u05b2\u05e8\u05b6\u05d9\u05da\u05b8 \u05d0\u05b2\u05e9\u05c1\u05b6\u05e8 \u05d9\u05b5\u05e6\u05b5\u05d0 \u05de\u05b4\u05de\u05bc\u05b5\u05e2\u05b6\u05d9\u05da\u05b8 \u05d5\u05b7\u05d4\u05b2\u05db\u05b4\u05d9\u05e0\u05b9\u05ea\u05b4\u05d9 \u05d0\u05b6\u05ea-\u05de\u05b7\u05de\u05b0\u05dc\u05b7\u05db\u05b0\u05ea\u05bc\u05d5\u05b9: \u05d9\u05d2 \u05d4\u05d5\u05bc\u05d0 \u05d9\u05b4\u05d1\u05b0\u05e0\u05b6\u05d4-\u05d1\u05bc\u05b7\u05d9\u05b4\u05ea \u05dc\u05b4\u05e9\u05c1\u05b0\u05de\u05b4\u05d9 \u05d5\u05b0\u05db\u05b9\u05e0\u05b7\u05e0\u05b0\u05ea\u05bc\u05b4\u05d9 \u05d0\u05b6\u05ea-\u05db\u05bc\u05b4\u05e1\u05bc\u05b5\u05d0 \u05de\u05b7\u05de\u05b0\u05dc\u05b7\u05db\u05b0\u05ea\u05bc\u05d5\u05b9 \u05e2\u05b7\u05d3-\u05e2\u05d5\u05b9\u05dc\u05b8\u05dd: \u05d9\u05d3 \u05d0\u05b2\u05e0\u05b4\u05d9 \u05d0\u05b6\u05d4\u05b0\u05d9\u05b6\u05d4-\u05dc\u05bc\u05d5\u05b9 \u05dc\u05b0\u05d0\u05b8\u05d1 \u05d5\u05b0\u05d4\u05d5\u05bc\u05d0 \u05d9\u05b4\u05d4\u05b0\u05d9\u05b6\u05d4-\u05dc\u05bc\u05b4\u05d9 \u05dc\u05b0\u05d1\u05b5\u05df \u05d0\u05b2\u05e9\u05c1\u05b6\u05e8 \u05d1\u05bc\u05b0\u05d4\u05b7\u05e2\u05b2\u05d5\u05b9\u05ea\u05d5\u05b9 \u05d5\u05b0\u05d4\u05b9\u05db\u05b7\u05d7\u05b0\u05ea\u05bc\u05b4\u05d9\u05d5 \u05d1\u05bc\u05b0\u05e9\u05c1\u05b5\u05d1\u05b6\u05d8 \u05d0\u05b2\u05e0\u05b8\u05e9\u05c1\u05b4\u05d9\u05dd \u05d5\u05bc\u05d1\u05b0\u05e0\u05b4\u05d2\u05b0\u05e2\u05b5\u05d9 \u05d1\u05bc\u05b0\u05e0\u05b5\u05d9 \u05d0\u05b8\u05d3\u05b8\u05dd: \u05d8\u05d5 \u05d5\u05b0\u05d7\u05b7\u05e1\u05b0\u05d3\u05bc\u05b4\u05d9 \u05dc\u05b9\u05d0-\u05d9\u05b8\u05e1\u05d5\u05bc\u05e8 \u05de\u05b4\u05de\u05bc\u05b6\u05e0\u05bc\u05d5\u05bc \u05db\u05bc\u05b7\u05d0\u05b2\u05e9\u05c1\u05b6\u05e8 \u05d4\u05b2\u05e1\u05b4\u05e8\u05b9\u05ea\u05b4\u05d9 \u05de\u05b5\u05e2\u05b4\u05dd \u05e9\u05c1\u05b8\u05d0\u05d5\u05bc\u05dc \u05d0\u05b2\u05e9\u05c1\u05b6\u05e8 \u05d4\u05b2\u05e1\u05b4\u05e8\u05b9\u05ea\u05b4\u05d9 \u05de\u05b4\u05dc\u05bc\u05b0\u05e4\u05b8\u05e0\u05b6\u05d9\u05da\u05b8: \u05d8\u05d6 \u05d5\u05b0\u05e0\u05b6\u05d0\u05b0\u05de\u05b7\u05df \u05d1\u05bc\u05b5\u05d9\u05ea\u05b0\u05da\u05b8 \u05d5\u05bc\u05de\u05b7\u05de\u05b0\u05dc\u05b7\u05db\u05b0\u05ea\u05bc\u05b0\u05da\u05b8 \u05e2\u05b7\u05d3-\u05e2\u05d5\u05b9\u05dc\u05b8\u05dd \u05dc\u05b0\u05e4\u05b8\u05e0\u05b6\u05d9\u05da\u05b8 \u05db\u05bc\u05b4\u05e1\u05b0\u05d0\u05b2\u05da\u05b8 \u05d9\u05b4\u05d4\u05b0\u05d9\u05b6\u05d4 \u05e0\u05b8\u05db\u05d5\u05b9\u05df \u05e2\u05b7\u05d3-\u05e2\u05d5\u05b9\u05dc\u05b8\u05dd:<\/span> <span class=\"Character-Style-1\">7:10 \u2018I will also appoint a place for My people Israel and will plant them, that they may live in their own place and not be disturbed again, nor will the wicked afflict them any more as formerly, 7:11 even from the day that I commanded judges to be over My people Israel; and I will give you rest from all your enemies. The Lord also declares to you that the Lord will make a house for you. 7:12 \u2018When your days are complete and you lie down with your fathers, I will raise up your descendant after you, who will come forth from you, and I will establish his kingdom. 7:13 \u2018He shall build a house for My name, and I will establish the throne of his kingdom forever. 7:14 \u2018I will be a father to him and he will be a son to Me; when he commits iniquity, I will correct him with the rod of men and the strokes of the sons of men, 7:15 but My lovingkindness shall not depart from him, as I took it away from Saul, whom I removed from before you. 7:16 \u2018Your house and your kingdom shall endure before Me forever; your throne shall be established forever.\u2019\u2019\u2018 (NASB)<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> The covenant spoken of here was not fulfilled by Solomon and therefore the Seed that is raised up after David (<\/span><span class=\"Hebrew-verse-text\">\u05d5\u05b7\u05d4\u05b2\u05e7\u05b4\u05d9\u05de\u05b9\u05ea\u05b4\u05d9 \u05d0\u05b6\u05ea-\u05d6\u05b7\u05e8\u05b0\u05e2\u05b2\u05da\u05b8 \u05d0\u05b7\u05d7\u05b2\u05e8\u05b6\u05d9\u05da\u05b8<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) is the very seed that is referred to in the covenant blessings the Lord had spoken to Abraham and to his children in Parashat Lech Lecha (<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Bereshit \/ Genesis 12:1-17:27<\/span><span class=\"Std-Hebrew-English-Greek-Font\">). The One referred to here is the Messiah (Mashiach), the Anointed King who will sit upon the throne forever and ever (<\/span><span class=\"Hebrew-verse-text\">\u05d5\u05b0\u05db\u05b9\u05e0\u05b7\u05e0\u05b0\u05ea\u05bc\u05b4\u05d9 \u05d0\u05b6\u05ea-\u05db\u05bc\u05b4\u05e1\u05bc\u05b5\u05d0 \u05de\u05b7\u05de\u05b0\u05dc\u05b7\u05db\u05b0\u05ea\u05bc\u05d5\u05b9 \u05e2\u05b7\u05d3-\u05e2\u05d5\u05b9\u05dc\u05b8\u05dd<\/span><span class=\"Std-Hebrew-English-Greek-Font\">). Based on the Scriptures, Yeshua is both <\/span><span class=\"Hebrew-verse-text\">\u05de\u05e9\u05d9\u05d7 \u05d1\u05df-\u05d9\u05d5\u05e1\u05e3<\/span> <span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cthe Messiah son of Yoseph\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (the suffering servant) and <\/span><span class=\"Hebrew-verse-text\">\u05de\u05e9\u05d9\u05d7 \u05d1\u05df-\u05d3\u05d5\u05d3<\/span> <span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cthe Messiah son of David\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (the reigning King). He is the Anointed Prophet, Priest, and King that is foreshadowed through the Tanakh in the use of the word <\/span><span class=\"Hebrew-verse-text\">\u05de\u05e9\u05d9\u05d7<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (Mashiach, Messiah, Anointed One) and the various offices held by the chosen men of God as prophets, priests, and kings. Therefore the Messiah is interpreted to occupy each of the offices as prophet, priest, and king. It is interesting that through David\u2019s life he operated in all three offices as prophet, priest, and king. As a result David\u2019s life also foreshadows the Messiah and provides for us a Messianic expectation of the coming Messiah. In this one word from <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Tehillim \/ Psalms 12:2<\/span><span class=\"Std-Hebrew-English-Greek-Font\">, Hoshiah, in David\u2019s request for \u201chelp\u201d (<\/span><span class=\"Hebrew-verse-text\">\u05d4\u05d5\u05b9\u05e9\u05c1\u05b4\u05d9\u05e2\u05b8\u05d4<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) this request is deeply rooted in the covenant relationship of God. As we study these scriptures it becomes apparent by the examples of the great men of faith foreshadowing the One who was to come, God\u2019s true Messiah is Yeshua in which Hebraically the name is a verbal derivative from the word \u201cto rescue\u201d or \u201cto deliver\u201d (<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">BDB Lexicon<\/span><span class=\"Std-Hebrew-English-Greek-Font\">). Today, God has saved us and is saving us from our sins being accomplished in His son, Yeshua the true Messiah. The Messiah is going to return one day as <\/span><span class=\"Hebrew-verse-text\">\u05de\u05e9\u05d9\u05d7 \u05d1\u05df-\u05d3\u05d5\u05d3<\/span> <span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cthe Messiah son of David\u201d <\/span><span class=\"Std-Hebrew-English-Greek-Font\">(the reigning King). The question each of us must decide upon is <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cAm I ready to meet Yeshua as <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-15\">\u05de\u05e9\u05d9\u05d7 \u05d1\u05df-\u05d3\u05d5\u05d3<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\"> the Reigning King?\u201d<\/span> <span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cHave I truly made Yeshua Lord and Reigning King of my life?\u201d<\/span> <span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cDoes my life show evidence that God has saved me?\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> The desire of the one who reigns and rules forever is to save and rescue (<\/span><span class=\"Hebrew-verse-text\">\u05d4\u05d5\u05b9\u05e9\u05c1\u05b4\u05d9\u05e2\u05b8\u05d4<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) you! The purpose of salvation is knowing and having the peace of God in our hearts. <\/span><\/p>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font\"> The Apostle Paul said in <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Colossians 3:5-6 <\/span><span class=\"Std-Hebrew-English-Greek-Font\">saying <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">3:5 Therefore consider the members of your earthly body as dead to immorality, impurity, passion, evil desire, and greed, which amounts to idolatry. 3:6 For it is because of these things that the wrath of God will come upon the sons of disobedience, <\/span><span class=\"Std-Hebrew-English-Greek-Font\">Paul says it is because of these things the wrath of God will come upon the \u201csons of disobedience.\u201d These things characterize the disobedient, the wicked, and the ungodly. The Lord will cut off these people who are proud and speak boastfully; this is very similar to David\u2019s words in <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Tehillim \/ Psalms 12:3 <\/span><span class=\"Std-Hebrew-English-Greek-Font\">that says <\/span><span class=\"Hebrew-verse-text\">\u05d3 \u05d9\u05b7\u05db\u05b0\u05e8\u05b5\u05ea \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05db\u05bc\u05b8\u05dc-\u05e9\u05b4\u05b9\u05e4\u05b0\u05ea\u05b5\u05d9 \u05d7\u05b2\u05dc\u05b8\u05e7\u05d5\u05b9\u05ea \u05dc\u05b8\u05e9\u05c1\u05d5\u05b9\u05df \u05de\u05b0\u05d3\u05b7\u05d1\u05bc\u05b6\u05e8\u05b6\u05ea \u05d2\u05bc\u05b0\u05d3\u05b9\u05dc\u05d5\u05b9\u05ea:<\/span> <span class=\"Character-Style-1\">12:3 May the Lord cut off all flattering lips, The tongue that speaks great things; (NASB)<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> The wicked boast and according to these Scriptures are foolish for doing so because the Lord sees their boasting and will cut off the flattering lips an the tongue that speaks against the Lord. According to the Scriptures, the wicked (foolish) deny, disregard, and rebel against God (<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Tehillim \/ Psalms 14:1, \u201cthe fool says in his heart there is no God\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\">), slanders, lies, and deceives (<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Mishley \/ Proverbs 10:18<\/span><span class=\"Std-Hebrew-English-Greek-Font\">), is quick tempered (<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Mishley \/ Proverbs 12:16<\/span><span class=\"Std-Hebrew-English-Greek-Font\">), acts impetuously without regard for consequences, <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Mishley \/ Proverbs 13:16 \u201cWise people think before they act; fools don\u2019t and even brag about it!\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> Talks endlessly and brags (<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cThe wise person makes learning a joy; fools spout only foolishness\u201d Mishley \/ Proverbs 15:2, \u201cA fool finds no pleasure in understanding but delights in airing his own opinions.\u201d Mishley \/ Proverbs 18:2<\/span><span class=\"Std-Hebrew-English-Greek-Font\">). He never seeks advice, accountability, or discipline (<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cA fool spurns his father\u2019s discipline, but whoever heeds correction shows prudence.\u201d Mishley \/ Proverbs 15:5<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) The foolishness of the wicked say that none is lord over them <\/span><span class=\"Hebrew-verse-text\">\u05d4 \u05d0\u05b2\u05e9\u05c1\u05b6\u05e8 \u05d0\u05b8\u05de\u05b0\u05e8\u05d5\u05bc | \u05dc\u05b4\u05dc\u05b0\u05e9\u05c1\u05b9\u05e0\u05b5\u05e0\u05d5\u05bc \u05e0\u05b7\u05d2\u05b0\u05d1\u05bc\u05b4\u05d9\u05e8 \u05e9\u05b0\u05b9\u05e4\u05b8\u05ea\u05b5\u05d9\u05e0\u05d5\u05bc \u05d0\u05b4\u05ea\u05bc\u05b8\u05e0\u05d5\u05bc \u05de\u05b4\u05d9 \u05d0\u05b8\u05d3\u05d5\u05b9\u05df \u05dc\u05b8\u05e0\u05d5\u05bc:<\/span> <span class=\"Character-Style-1\">12:4 Who have said, \u2018With our tongue we will prevail; Our lips are our own; who is lord over us?\u2019 (NASB)<\/span><\/p>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font\"> In <\/span><a id=\"_idIndexMarker000\"><\/a><span class=\"Std-Hebrew-English-Greek-Font\">Parashat Bo (<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Shemot \/ Exodus 10:1-11:3<\/span><span class=\"Std-Hebrew-English-Greek-Font\">), Moshe and Aaron speak to Pharaoh asking to let the people go to worship their God, <\/span><span class=\"Character-Style-1\">Shemot \/ Exodus 10:3 Moses and Aaron went to Pharaoh and said to him, \u2018Thus says the Lord, the God of the Hebrews, \u2018How long will you refuse to humble yourself before Me? Let My people go, that they may serve Me. (NASB)<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> Worship is important for God\u2019s people, but did you know that according to Scripture the worshiper actually begins to resemble what is being worshiped? <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Tehillim \/ Psalms 115:1-9<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> says the gods of the nations (idols) are made from silver and gold, the work of man\u2019s hands. These idols are helpless, mute, blind, deaf, and lame, and that these idols that are made are impotent, unable to communicate or meet the needs of its worshiper. <\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-4\"><span class=\"Character-Style-1 CharOverride-14\">Tehillim \/ Psalms 115:1-9<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-4\"><span class=\"Character-Style-1\">115:1 Not to us, O Lord, not to us, But to Your name give glory Because of Your lovingkindness, because of Your truth. 115:2 Why should the nations say, \u2018Where, now, is their God?\u2019 115:3 But our God is in the heavens; He does whatever He pleases. 115:4 Their idols are silver and gold, The work of man\u2019s hands. 115:5 They have mouths, but they cannot speak; They have eyes, but they cannot see; 115:6 They have ears, but they cannot hear; They have noses, but they cannot smell; 115:7 They have hands, but they cannot feel; They have feet, but they cannot walk; They cannot make a sound with their throat. 115:8 Those who make them will become like them, Everyone who trusts in them. 115:9 O Israel, trust in the Lord; He is their help and their shield. (NASB)<\/span><\/p>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font\">Verse <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">115:8<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> says <\/span><span class=\"Hebrew-verse-text\">\u05d7 \u05db\u05bc\u05b0\u05de\u05d5\u05b9\u05d4\u05b6\u05dd \u05d9\u05b4\u05d4\u05b0\u05d9\u05d5\u05bc \u05e2\u05b9\u05e9\u05b5\u05b9\u05d9\u05d4\u05b6\u05dd \u05db\u05bc\u05b9\u05dc \u05d0\u05b2\u05e9\u05c1\u05b6\u05e8-\u05d1\u05bc\u05b9\u05d8\u05b5\u05d7\u05b7 \u05d1\u05bc\u05b8\u05d4\u05b6\u05dd:<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> that <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cthose who makes the idol will be like them and so will everyone who trust in them.\u201d <\/span><span class=\"Std-Hebrew-English-Greek-Font\"> Can you see a parallel here to the Text of the Psalm we are studying and to the other Scriptures regarding the foolish man? The Scriptures speak of how Pharaoh was hard of heart; he was like the Egyptian idols he worshiped, cold, blind, and dumb because he did not worship the one true God of Israel. As we worship the one who is Faithful and true we become faithful and true followers of God. Worshiping the one who is loving and holy, we too are able to become loving and holy. The Lord God we worship is the King of kings and the Lord of lords, all things created are subject to His lordship. As the faithful followers of God, have you chosen to submit yourself to God\u2019s authority and reign in your life? These Scriptures from the Psalms speak of the true nature of the gods (the idols) the nations worship and interestingly in <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Tehillim \/ Psalms 12<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> our attention is directed to the boastful lips of the wicked. The Apostle Paul said <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Colossians 3:5 Therefore consider the members of your earthly body as dead to immorality, impurity, passion, evil desire, and greed, which amounts to idolatry. 3:6 For it is because of these things that the wrath of God will come upon the sons of disobedience, (NASB) <\/span><span class=\"Std-Hebrew-English-Greek-Font\">the wicked worship the deeds of the flesh, and it is these deeds that Paul draws a parallel to as \u201cidolatry.\u201d The wicked create an idol of pride in their lives and literally become the very thing they have created. The wicked worship themselves and pride of life that is the only thing that keeps them moving forward in life. Worship has a theological significance, it is not just something that we do, it is something that reshapes us and meets us at our very core of who we are (<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Tehillim \/ Psalms 115:8<\/span><span class=\"Std-Hebrew-English-Greek-Font\">). Worship of the Lord God Almighty forces us to abandon the idols of our hearts that have enslaved us and taken dominion and power over our lives. The Lord God of Israel is in the business of setting us free from the bondage of slavery in sin. In setting us free the Lord enables us to leave behind the idols of sin in our lives. The word <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cworship\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> means <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cto pray, exalt, venerate, honor, or esteem.\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> The Lord setting us free from sin enables us to worship and praise, exalt, and honor the Lord, therefore worship also prepares us for fellowship with God and identifies us as His people who are set free. According to <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Tehilim \/ Psalms 150,<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> praise begins in the heavenly sanctuary and resounds throughout the domain of God. From there it is taken up on earth who praises the Lord with a variety of instruments and with dancing. Then finally, everything that has breath praises the Lord (<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Tehilim \/ Psalms 150:6<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) for such a great salvation the Lord has provided. In Parashat Bo, we read of the awesome and mighty power of God who delivers His people from slavery in Egypt. Can you see in the Word of the Psalm how the worship of God resounds throughout these verses in a way that we should shout for joy and praise for the Lord\u2019s work of salvation? As worshipers of God, we know that our Father in Heaven is good; He is Holy, He is True, He is Faithful, He is Loving, and He is Almighty! <\/span><\/p>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font\"> In the Scriptures we read how God\u2019s wrath was poured out on the Egyptians, and in the Psalms how God\u2019s wrath is reserved for the wicked. We also see the victory of Christ the Messiah which is a victory for His people. Though the powers of the world in Yeshua\u2019s day had come against Him, He was victorious, and according to the Book of Revelation, it is written that <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cthe lamb will overcome\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Revelation 17:14<\/span><span class=\"Std-Hebrew-English-Greek-Font\">). Every king is subject to His throne, every idolatrous religious ruler (the wicked) is subject to His Lordship and every disobedient person is subject to Yeshua the lamb of God. According to the Scriptures we have a share in His (Yeshua\u2019s) victory just as the children of Israel shared in the victory and spoils the deliverance from the bondage of slavery. God has called and chosen us to be a faithful people. Have you remained faithful in your walk before the Lord? <\/span><\/p>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font\"> The foolishness of the wicked say that none is lord over them <\/span><span class=\"Hebrew-verse-text\">\u05d4 \u05d0\u05b2\u05e9\u05c1\u05b6\u05e8 \u05d0\u05b8\u05de\u05b0\u05e8\u05d5\u05bc | \u05dc\u05b4\u05dc\u05b0\u05e9\u05c1\u05b9\u05e0\u05b5\u05e0\u05d5\u05bc \u05e0\u05b7\u05d2\u05b0\u05d1\u05bc\u05b4\u05d9\u05e8 \u05e9\u05b0\u05b9\u05e4\u05b8\u05ea\u05b5\u05d9\u05e0\u05d5\u05bc \u05d0\u05b4\u05ea\u05bc\u05b8\u05e0\u05d5\u05bc \u05de\u05b4\u05d9 \u05d0\u05b8\u05d3\u05d5\u05b9\u05df \u05dc\u05b8\u05e0\u05d5\u05bc:<\/span> <span class=\"Character-Style-1\">12:4 Who have said, \u2018With our tongue we will prevail; Our lips are our own; who is lord over us?\u2019 (NASB)<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> We as the children of God know we have one who is Lord of All who stands over us. In the Scriptures, we read of the Power of God over men and over sin. God is mightier and it is His wisdom we seek when trying to understand these things. According to <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Mishley \/ Proverbs 2:1-4<\/span><span class=\"Std-Hebrew-English-Greek-Font\">, the search for wisdom is described as <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cinclining the heart\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (2:2, <\/span><span class=\"Hebrew-verse-text\">\u05d1 \u05dc\u05b0\u05d4\u05b7\u05e7\u05b0\u05e9\u05c1\u05b4\u05d9\u05d1 \u05dc\u05b7\u05d7\u05b8\u05db\u05b0\u05de\u05b8\u05d4 \u05d0\u05b8\u05d6\u05b0\u05e0\u05b6\u05da\u05b8 \u05ea\u05bc\u05b7\u05d8\u05bc\u05b6\u05d4 \u05dc\u05b4\u05d1\u05bc\u05b0\u05da\u05b8 \u05dc\u05b7\u05ea\u05bc\u05b0\u05d1\u05d5\u05bc\u05e0\u05b8\u05d4:<\/span><span class=\"Std-Hebrew-English-Greek-Font\">), <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201ccrying out, lifting the voice\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (2:3, <\/span><span class=\"Hebrew-verse-text\">\u05d2 \u05db\u05bc\u05b4\u05d9 \u05d0\u05b4\u05dd \u05dc\u05b7\u05d1\u05bc\u05b4\u05d9\u05e0\u05b8\u05d4 \u05ea\u05b4\u05e7\u05b0\u05e8\u05b8\u05d0 \u05dc\u05b7\u05ea\u05bc\u05b0\u05d1\u05d5\u05bc\u05e0\u05b8\u05d4 \u05ea\u05bc\u05b4\u05ea\u05bc\u05b5\u05df \u05e7\u05d5\u05b9\u05dc\u05b6\u05da\u05b8:<\/span><span class=\"Std-Hebrew-English-Greek-Font\">), and <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cseeking for as a hidden treasure\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (2:4, <\/span><span class=\"Hebrew-verse-text\">\u05d3 \u05d0\u05b4\u05dd-\u05ea\u05bc\u05b0\u05d1\u05b7\u05e7\u05b0\u05e9\u05c1\u05b6\u05e0\u05bc\u05b8\u05d4 \u05db\u05b7\u05db\u05bc\u05b8\u05e1\u05b6\u05e3 \u05d5\u05b0\u05db\u05b7\u05de\u05bc\u05b7\u05d8\u05b0\u05de\u05d5\u05b9\u05e0\u05b4\u05d9\u05dd \u05ea\u05bc\u05b7\u05d7\u05b0\u05e4\u05bc\u05b0\u05e9\u05b6\u05b9\u05e0\u05bc\u05b8\u05d4:<\/span><span class=\"Std-Hebrew-English-Greek-Font\">), these are all descriptions of one who is obeying God\u2019s Word and who is passionately and diligently listening and searching for God\u2019s wisdom. Verse 2:4 indicates that one needs to realize the value of wisdom in order to begin searching for it, as it says <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cAnd searching for her as for hidden treasures.\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> King Solomon goes on to say (in <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Mishley \/ Proverbs<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) that <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cGod is the source of wisdom and of knowledge and understanding\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (2:5-6, <\/span><span class=\"Hebrew-verse-text\">\u05d4 \u05d0\u05b8\u05d6 \u05ea\u05bc\u05b8\u05d1\u05b4\u05d9\u05df \u05d9\u05b4\u05e8\u05b0\u05d0\u05b7\u05ea \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05d5\u05b0\u05d3\u05b7\u05e2\u05b7\u05ea \u05d0\u05b1\u05dc\u05b9\u05d4\u05b4\u05d9\u05dd \u05ea\u05bc\u05b4\u05de\u05b0\u05e6\u05b8\u05d0: \u05d5 \u05db\u05bc\u05b4\u05d9-\u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05d9\u05b4\u05ea\u05bc\u05b5\u05df \u05d7\u05b8\u05db\u05b0\u05de\u05b8\u05d4 \u05de\u05b4\u05e4\u05bc\u05b4\u05d9\u05d5 \u05d3\u05bc\u05b7\u05e2\u05b7\u05ea \u05d5\u05bc\u05ea\u05b0\u05d1\u05d5\u05bc\u05e0\u05b8\u05d4:<\/span><span class=\"Std-Hebrew-English-Greek-Font\">). What we read today in the Psalms, and on wisdom from Proverbs, we learn of <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cthe fear of the Lord.\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> Job understood godly wisdom and fear while he suffered the loss of his family and the health of his own body (<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Job 28:23<\/span><span class=\"Std-Hebrew-English-Greek-Font\">). Solomon finishes by saying in <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Mishley \/ Proverbs 2:7-10<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> the result of having received God\u2019s wisdom that there are pleasurable and moral implications to God\u2019s wisdom. The ability to discern justice and righteousness, equity (honesty), and good course describe moral understanding and discretion in life. The wisdom that is described here is a relationship with the Giver of wisdom, and most of importantly wisdom is what helps us to place our faith and trust in God rather than this world or in our own deeds. Not only is God the giver of wisdom and knowledge but He also gives victory to the upright, He is a shield to the blameless, He guards the path of the just, and He protects the way of the faithful (<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">2:6-8<\/span><span class=\"Std-Hebrew-English-Greek-Font\">). Do you think that the children of Israel understood <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cthe fear of the Lord,\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> as God was delivering them from the bonds of slavery? The Egyptians certainly did, God is Mighty, Awesome in power, and the dread of God was upon all of the people of Egypt, this is why they drove Israel out of Egypt giving them gold and materials saying go, get out of here, if they do not leave we will die too. <\/span><\/p>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font\"> David says as a result of the wicked who destroy the innocent, the Lord will raise up and keep him who asks in safety <\/span><span class=\"Hebrew-verse-text\">\u05d5 \u05de\u05b4\u05e9\u05bc\u05c1\u05b9\u05d3 \u05e2\u05b2\u05e0\u05b4\u05d9\u05bc\u05b4\u05d9\u05dd \u05de\u05b5\u05d0\u05b7\u05e0\u05b0\u05e7\u05b7\u05ea \u05d0\u05b6\u05d1\u05b0\u05d9\u05d5\u05b9\u05e0\u05b4\u05d9\u05dd \u05e2\u05b7\u05ea\u05bc\u05b8\u05d4 \u05d0\u05b8\u05e7\u05d5\u05bc\u05dd \u05d9\u05b9\u05d0\u05de\u05b7\u05e8 \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05d0\u05b8\u05e9\u05c1\u05b4\u05d9\u05ea \u05d1\u05bc\u05b0\u05d9\u05b5\u05e9\u05c1\u05b7\u05e2 \u05d9\u05b8\u05e4\u05b4\u05d9\u05d7\u05b7 \u05dc\u05d5\u05b9:<\/span><span class=\"Std-Hebrew-English-Greek-Font\">, <\/span><span class=\"Character-Style-1\">12:5 \u2018Because of the devastation of the afflicted, because of the groaning of the needy, Now I will arise,\u2019 says the Lord; \u2018I will set him in the safety for which he longs.\u2019 (NASB) <\/span><span class=\"Std-Hebrew-English-Greek-Font\">History tells in the pages of the Torah, the Egyptians did not learn their lessons and devastating judgment fell upon the army by the death of the entire army drowning in the Red Sea. We should learn something important here about sin, wisdom, and worshiping God from these passages. Sin must not rule in our lives if we have been saved, set free from sin in Christ. We should not be living in wickedness, as the Apostle Paul states <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Colossians 3:5 Therefore consider the members of your earthly body as dead to immorality, impurity, passion, evil desire, and greed, which amounts to idolatry. 3:6 For it is because of these things that the wrath of God will come upon the sons of disobedience, (NASB) <\/span><span class=\"Std-Hebrew-English-Greek-Font\">Every king and every person is subject to God\u2019s rule and one day each of us will give an account of our lives before God and be made subject to Yeshua the Lamb of God as it says in <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Revelation 11:15-19<\/span><span class=\"Std-Hebrew-English-Greek-Font\">.<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-4\"><span class=\"Character-Style-1 CharOverride-14\">Revelation 11:15-19<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-4\"><span class=\"Character-Style-1\">11:15 Then the seventh angel sounded; and there were loud voices in heaven, saying, \u2018The kingdom of the world has become the kingdom of our Lord and of His Christ; and He will reign forever and ever.\u2019 11:16 And the twenty-four elders, who sit on their thrones before God, fell on their faces and worshiped God, 11:17 saying, \u2018We give You thanks, O Lord God, the Almighty, who are and who were, because You have taken Your great power and have begun to reign. 11:18 \u2018And the nations were enraged, and Your wrath came, and the time came for the dead to be judged, and the time to reward Your bond-servants the prophets and the saints and those who fear Your name, the small and the great, and to destroy those who destroy the earth.\u2019 11:19 And the temple of God which is in heaven was opened; and the ark of His covenant appeared in His temple, and there were flashes of lightning and sounds and peals of thunder and an earthquake and a great hailstorm. (NASB)<\/span><\/p>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font\">The apostle John tells us that the Lamb of God is the one worthy to open the scroll in <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Revelation 4 and 5.<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> He has opened each seal and each trumpet sounded. The repeated praise in these verses indicates that the Lamb of God had completed the work that He alone could do, and it is at this point the entire world is brought under His authority (<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">11:17<\/span><span class=\"Std-Hebrew-English-Greek-Font\">). The 24 elders fall down and worshiped (<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">11:16<\/span><span class=\"Std-Hebrew-English-Greek-Font\">). In verse <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">11:18<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> the nations rage (similar to <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Tehillim \/ Psalms 2<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) and the wrath of God has come; they connect His judgment with His love and faithfulness. God has heard the cry of His people, His servants, the prophets, and the saints who reverence His name. David understood this concept and states that the Lord says those who ask for safety will be given safety because of the deeds of the wicked <\/span><span class=\"Hebrew-verse-text\">\u05d5 \u05de\u05b4\u05e9\u05bc\u05c1\u05b9\u05d3 \u05e2\u05b2\u05e0\u05b4\u05d9\u05bc\u05b4\u05d9\u05dd \u05de\u05b5\u05d0\u05b7\u05e0\u05b0\u05e7\u05b7\u05ea \u05d0\u05b6\u05d1\u05b0\u05d9\u05d5\u05b9\u05e0\u05b4\u05d9\u05dd \u05e2\u05b7\u05ea\u05bc\u05b8\u05d4 \u05d0\u05b8\u05e7\u05d5\u05bc\u05dd \u05d9\u05b9\u05d0\u05de\u05b7\u05e8 \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05d0\u05b8\u05e9\u05c1\u05b4\u05d9\u05ea \u05d1\u05bc\u05b0\u05d9\u05b5\u05e9\u05c1\u05b7\u05e2 \u05d9\u05b8\u05e4\u05b4\u05d9\u05d7\u05b7 \u05dc\u05d5\u05b9:<\/span><span class=\"Std-Hebrew-English-Greek-Font\">, <\/span><span class=\"Character-Style-1\">12:5 \u2018Because of the devastation of the afflicted, because of the groaning of the needy, Now I will arise,\u2019 says the Lord; \u2018I will set him in the safety for which he longs.\u2019 (NASB) <\/span><span class=\"Std-Hebrew-English-Greek-Font\">. His love for us is unending because of His infinite Holiness and Righteousness. <\/span><\/p>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font\"> Scripture tells us that the words of the Lord are Pure, <\/span><span class=\"Hebrew-verse-text\">\u05d6 \u05d0\u05b4\u05de\u05b2\u05e8\u05d5\u05b9\u05ea \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05d0\u05b2\u05de\u05b8\u05e8\u05d5\u05b9\u05ea \u05d8\u05b0\u05d4\u05b9\u05e8\u05d5\u05b9\u05ea \u05db\u05bc\u05b6\u05e1\u05b6\u05e3 \u05e6\u05b8\u05e8\u05d5\u05bc\u05e3 \u05d1\u05bc\u05b7\u05e2\u05b2\u05dc\u05b4\u05d9\u05dc \u05dc\u05b8\u05d0\u05b8\u05e8\u05b6\u05e5 \u05de\u05b0\u05d6\u05bb\u05e7\u05bc\u05b8\u05e7 \u05e9\u05c1\u05b4\u05d1\u05b0\u05e2\u05b8\u05ea\u05b8\u05d9\u05b4\u05dd:<\/span> <span class=\"Character-Style-1\">12:6 The words of the Lord are pure words; As silver tried in a furnace on the earth, refined seven times. (NASB)<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> According to <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Tehillim \/ Psalms 12:6<\/span><span class=\"Std-Hebrew-English-Greek-Font\">, the purity of God\u2019s word is described as silver that has been purified (tried) in a furnace and refined seven times. This is very interesting because Scripture tells us that the Lord works on His people to <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201crefine them like silver and test them like gold\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> in <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Zechariah 13:9<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> and like a smelter purify them like silver and refine like gold according to <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Malachi 3:1-4. <\/span><span class=\"Std-Hebrew-English-Greek-Font\">There are quite a few more verses that describe God as one who refines us using Fire. <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Malachi 3:3<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (<\/span><span class=\"Hebrew-verse-text\">\u05d5\u05b0\u05d9\u05b8\u05e9\u05c1\u05b7\u05d1 \u05de\u05b0\u05e6\u05b8\u05e8\u05b5\u05e3 \u05d5\u05bc\u05de\u05b0\u05d8\u05b7\u05d4\u05b5\u05e8 \u05db\u05bc\u05b6\u05e1\u05b6\u05e3 \u05d5\u05b0\u05d8\u05b4\u05d4\u05b7\u05e8 \u05d0\u05b6\u05ea\u05be\u05d1\u05bc\u05b0\u05e0\u05b5\u05bd\u05d9\u05be\u05dc\u05b5\u05d5\u05b4\u05d9 \u05d5\u05b0\u05d6\u05b4\u05e7\u05bc\u05b7\u05e7 \u05d0\u05b9\u05ea\u05b8\u05dd \u05db\u05bc\u05b7\u05d6\u05bc\u05b8\u05d4\u05b8\u05d1 \u05d5\u05b0\u05db\u05b7\u05db\u05bc\u05b8\u05e1\u05b6\u05e3 \u05d5\u05b0\u05d4\u05b8\u05d9\u05d5\u05bc \u05dc\u05b7\u05bd\u05d9\u05d4\u05d5\u05b8\u05d4 \u05de\u05b7\u05d2\u05bc\u05b4\u05d9\u05e9\u05c1\u05b5\u05d9 \u05de\u05b4\u05e0\u05b0\u05d7\u05b8\u05d4 \u05d1\u05bc\u05b4\u05e6\u05b0\u05d3\u05b8\u05e7\u05b8\u05bd\u05d4\u05c3<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) is particularly remarkable since the use of the word \u201ctaher\u201d (<\/span><span class=\"Hebrew-verse-text\">\u05d5\u05bc\u05de\u05b0\u05d8\u05b7\u05d4\u05b5\u05e8<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) and \u201ctihar\u201d (<\/span><span class=\"Hebrew-verse-text\">\u05d5\u05b0\u05d8\u05b4\u05d4\u05b7\u05e8<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) are from the Hebrew root word meaning <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cbe clean, pure\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> or <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201critually pure\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> in the sense of making or declaring ceremonially clean. Verse <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">3:3 <\/span><span class=\"Std-Hebrew-English-Greek-Font\">begins with \u201cVe\u2019yashav\u201d (<\/span><span class=\"Hebrew-verse-text\">\u05d5\u05b0\u05d9\u05b8\u05e9\u05c1\u05b7\u05d1<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) meaning <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cHe will sit\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> indicating that God sits and works on us with fire. The construction of this sentence suggests this is to be understood that God is working as a sanctifying influence in our lives. In addition to this, the most remarkable thing is the imagery of the <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cSilver smith.\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> According to the silver smith, one must sit and watch with his eyes fixed on the furnace during the time for refining of silver. Silver must be kept in the flame only long enough to remove the dross. If the time required is exceeded the silver would become injured or damaged. This imagery is beautiful, because according to the Scriptures God is working to sanctify us in our lives and he literally sits and watches very carefully while he refines us. Because of these Scriptures, know that the trials you go through do not come at random but are carefully crafted by God to work and to mold you into the likeness of His son Yeshua the Messiah. A refiner\u2019s job is complete when he can see his own image reflected back in the silver. Isn\u2019t it interesting that God is sitting, working, refining, and purifying us so that we may reflect back to Him an image of His Son, Yeshua the Messiah? This is confirmed in His promise in <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Zechariah 13:9<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> that says <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">13:9 \u2018And I will bring the third part through the fire, Refine them as silver is refined, And test them as gold is tested. They will call on My name, And I will answer them; I will say, \u2018They are My people,\u2019 And they will say, \u2018The Lord is my God.\u2019 NASB <\/span><span class=\"Std-Hebrew-English-Greek-Font\">(<\/span><span class=\"Hebrew-verse-text\">\u05d5\u05b0\u05d4\u05b5\u05d1\u05b5\u05d0\u05ea\u05b4\u05d9 \u05d0\u05b6\u05ea\u05be\u05d4\u05b7\u05e9\u05c1\u05bc\u05b0\u05dc\u05b4\u05e9\u05c1\u05b4\u05d9\u05ea \u05d1\u05bc\u05b8\u05d0\u05b5\u05e9\u05c1 \u05d5\u05bc\u05e6\u05b0\u05e8\u05b7\u05e4\u05b0\u05ea\u05bc\u05b4\u05d9\u05dd \u05db\u05bc\u05b4\u05e6\u05b0\u05e8\u05b9\u05e3 \u05d0\u05b6\u05ea\u05be\u05d4\u05b7\u05db\u05bc\u05b6\u05e1\u05b6\u05e3 \u05d5\u05bc\u05d1\u05b0\u05d7\u05b7\u05e0\u05b0\u05ea\u05bc\u05b4\u05d9\u05dd \u05db\u05bc\u05b4\u05d1\u05b0\u05d7\u05b9\u05df \u05d0\u05b6\u05ea\u05be\u05d4\u05b7\u05d6\u05bc\u05b8\u05d4\u05b8\u05d1 \u05d4\u05d5\u05bc\u05d0 \u05c0 \u05d9\u05b4\u05e7\u05b0\u05e8\u05b8\u05d0 \u05d1\u05b4\u05e9\u05c1\u05b0\u05de\u05b4\u05d9 \u05d5\u05b7\u05bd\u05d0\u05b2\u05e0\u05b4\u05d9 \u05d0\u05b6\u05e2\u05b1\u05e0\u05b6\u05d4 \u05d0\u05b9\u05ea\u05b9\u05d5 \u05d0\u05b8\u05de\u05b7\u05e8\u05b0\u05ea\u05bc\u05b4\u05d9 \u05e2\u05b7\u05de\u05bc\u05b4\u05d9 \u05d4\u05d5\u05bc\u05d0 \u05d5\u05b0\u05d4\u05d5\u05bc\u05d0 \u05d9\u05b9\u05d0\u05de\u05b7\u05e8 \u05d9\u05b0\u05d4\u05d5\u05b8\u05d4 \u05d0\u05b1\u05dc\u05b9\u05d4\u05b8\u05bd\u05d9\u05c3<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) What a wonderful and loving God we serve! Praise the Lord for the work that He performs in us each day! More specifically, our experiences, past, present, and future intersect and weave together by the help of the Holy Spirit revealing the true tapestry of God\u2019s handwork in our lives that reflect the image of His son Yeshua the Messiah. The evidence of this is found in His transforming us in such a way that upholds the Word of God in our lives, this means that as we trust in the God of Abraham, Isaac, and Jacob and trust in Yeshua, we are truly His children, and we will be living the truths of the Scriptures, for they are a light unto our feet (<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Tehilim \/ Psalms 119:105<\/span><span class=\"Std-Hebrew-English-Greek-Font\">). The evidence for this is having a forgiving heart, a loving spirit, and a tender tongue towards others. Note what it says in <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Bamidbar \/ Numbers 5:5<\/span><span class=\"Std-Hebrew-English-Greek-Font\">, <\/span><span class=\"Hebrew-verse-text\">\u05e1\u05e4\u05e8 \u05d1\u05de\u05d3\u05d1\u05e8 \u05d4:\u05d4 \u05d5\u05b7\u05d9\u05b0\u05d3\u05b7\u05d1\u05bc\u05b5\u05e8 \u05d9\u05b0\u05d4\u05d5\u05b9\u05b8\u05d4 \u05d0\u05b6\u05dc-\u05de\u05b9\u05e9\u05c1\u05b6\u05d4 \u05dc\u05bc\u05b5\u05d0\u05de\u05b9\u05e8: \u05d5 \u05d3\u05bc\u05b7\u05d1\u05bc\u05b5\u05e8 \u05d0\u05b6\u05dc-\u05d1\u05bc\u05b0\u05e0\u05b5\u05d9 \u05d9\u05b4\u05e9\u05b0\u05b9\u05e8\u05b8\u05d0\u05b5\u05dc \u05d0\u05b4\u05d9\u05e9\u05c1 \u05d0\u05d5\u05b9-\u05d0\u05b4\u05e9\u05bc\u05c1\u05b8\u05d4 \u05db\u05bc\u05b4\u05d9 \u05d9\u05b7\u05e2\u05b2\u05e9\u05b9\u05d5\u05bc \u05de\u05b4\u05db\u05bc\u05b8\u05dc-\u05d7\u05b7\u05d8\u05bc\u05b9\u05d0\u05ea \u05d4\u05b8\u05d0\u05b8\u05d3\u05b8\u05dd \u05dc\u05b4\u05de\u05b0\u05e2\u05b9\u05dc \u05de\u05b7\u05e2\u05b7\u05dc \u05d1\u05bc\u05b7\u05d9\u05d4\u05d5\u05b9\u05b8\u05d4 \u05d5\u05b0\u05d0\u05b8\u05e9\u05c1\u05b0\u05de\u05b8\u05d4 \u05d4\u05b7\u05e0\u05bc\u05b6\u05e4\u05b6\u05e9\u05c1 \u05d4\u05b7\u05d4\u05b4\u05d5\u05d0:<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> The Lord said to Moses, Any man or woman who wrongs another in any way is unfaithful to the Lord and is guilty. This speaks of loving your wife, loving your brother, and loving your enemy. Also note the parallel with <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Devarim \/ Deuteronomy 4:6-12<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> and Yeshua\u2019s words on the greatest commandments in <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Matthew 22:36-40<\/span><span class=\"Std-Hebrew-English-Greek-Font\">. According to these Scriptures, the purifying nature of God\u2019s Word, the Lord is preparing us individually for His exact purpose. We are being sanctified and prepared individually and as a community. I say individually because (i) each of us do not have the exact same set of circumstances as we are being prepared and (ii) we are also not being prepared for the exact same purpose of service for the Lord. <\/span><\/p>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font\"> It is in this way, in the way that God works in our lives, that we know truly the Lord will keep His promises, as it says in <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Tehillim \/ Psalms 12:7<\/span><span class=\"Std-Hebrew-English-Greek-Font\">, <\/span><span class=\"Hebrew-verse-text\">\u05d7 \u05d0\u05b7\u05ea\u05bc\u05b8\u05d4 \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05ea\u05bc\u05b4\u05e9\u05c1\u05b0\u05de\u05b0\u05e8\u05b5\u05dd \u05ea\u05bc\u05b4\u05e6\u05bc\u05b0\u05e8\u05b6\u05e0\u05bc\u05d5\u05bc | \u05de\u05b4\u05df-\u05d4\u05b7\u05d3\u05bc\u05d5\u05b9\u05e8 \u05d6\u05d5\u05bc \u05dc\u05b0\u05e2\u05d5\u05b9\u05dc\u05b8\u05dd:<\/span> <span class=\"Character-Style-1\">12:7 You, O Lord, will keep them; You will preserve him from this generation forever. (NASB)<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> Let\u2019s take an example from the Torah on the Lord keeping His people, in <\/span><a id=\"_idIndexMarker001\"><\/a><span class=\"Std-Hebrew-English-Greek-Font\">Parashat Yitro (<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Shemot \/ Exodus 18:1-20:23<\/span><span class=\"Std-Hebrew-English-Greek-Font\">), this portion of Scripture tells us that Yitro (Moshe\u2019s father in law) arrived bringing Moshe\u2019s wife Zipporah and his two sons, Gershom and Eleazar (<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">18:1-3<\/span><span class=\"Std-Hebrew-English-Greek-Font\">). Moshe told Yitro everything the Lord had done and Yitro said \u05d9 <\/span><span class=\"Hebrew-verse-text\">\u05d5\u05b7\u05d9\u05bc\u05b9\u05d0\u05de\u05b6\u05e8 \u05d9\u05b4\u05ea\u05b0\u05e8\u05d5\u05b9 \u05d1\u05bc\u05b8\u05e8\u05d5\u05bc\u05da\u05b0 \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05d0\u05b2\u05e9\u05c1\u05b6\u05e8 \u05d4\u05b4\u05e6\u05bc\u05b4\u05d9\u05dc \u05d0\u05b6\u05ea\u05b0\u05db\u05b6\u05dd \u05de\u05b4\u05d9\u05bc\u05b7\u05d3 \u05de\u05b4\u05e6\u05b0\u05e8\u05b7\u05d9\u05b4\u05dd \u05d5\u05bc\u05de\u05b4\u05d9\u05bc\u05b7\u05d3 \u05e4\u05bc\u05b7\u05e8\u05b0\u05e2\u05b9\u05d4 \u05d0\u05b2\u05e9\u05c1\u05b6\u05e8 \u05d4\u05b4\u05e6\u05bc\u05b4\u05d9\u05dc \u05d0\u05b6\u05ea-\u05d4\u05b8\u05e2\u05b8\u05dd \u05de\u05b4\u05ea\u05bc\u05b7\u05d7\u05b7\u05ea \u05d9\u05b7\u05d3-\u05de\u05b4\u05e6\u05b0\u05e8\u05b8\u05d9\u05b4\u05dd:<\/span> <span class=\"Character-Style-1\">18:10 So Jethro said, \u2018Blessed be the Lord who delivered you from the hand of the Egyptians and from the hand of Pharaoh, and who delivered the people from under the hand of the Egyptians. (NASB) <\/span><span class=\"Std-Hebrew-English-Greek-Font\"> Moshe\u2019s father in law praised the Name of the Lord, and then they make an offering to the Lord and sit down to eat before God (<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">18:12<\/span><span class=\"Std-Hebrew-English-Greek-Font\">). The next day, Yitro saw all that Moshe was doing for the people sitting as judge between each man and recommended that Moshe select leaders from the people as judges so that only the heavy matters Moshe could decide upon (<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">18:13-26<\/span><span class=\"Std-Hebrew-English-Greek-Font\">). In the third month leaving Egypt, the people arrive at the wilderness of Sinai (<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">18:26-19:1<\/span><span class=\"Std-Hebrew-English-Greek-Font\">). Lord told Moshe, have the people consecrate themselves because in three days the Lord will come down to speak with them (<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">19:7-16<\/span><span class=\"Std-Hebrew-English-Greek-Font\">). The Lord Moshe and Aaron to tell the people waning them not to break through and gaze so they would not die (<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">19:24-25<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) and God called Moshe and Aaron to come up on the mountain. The reading this week concludes with the Lord giving Moshe and the people His Ten Commandments (<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Shemot \/ Exodus 20:1-19<\/span><span class=\"Std-Hebrew-English-Greek-Font\">).<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-5\"><span class=\"Hebrew-verse-text CharOverride-4\">\u05e1\u05e4\u05e8 \u05e9\u05de\u05d5\u05ea \u05e4\u05e8\u05e7 \u05d9\u05d7<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-5\"><span class=\"Hebrew-verse-text\">\u05d7 \u05d5\u05b7\u05d9\u05b0\u05e1\u05b7\u05e4\u05bc\u05b5\u05e8 \u05de\u05b9\u05e9\u05c1\u05b6\u05d4 \u05dc\u05b0\u05d7\u05b9\u05ea\u05b0\u05e0\u05d5\u05b9 \u05d0\u05b5\u05ea \u05db\u05bc\u05b8\u05dc-\u05d0\u05b2\u05e9\u05c1\u05b6\u05e8 \u05e2\u05b8\u05e9\u05b8\u05b9\u05d4 \u05d9\u05b0\u05d4\u05d5\u05b9\u05b8\u05d4 \u05dc\u05b0\u05e4\u05b7\u05e8\u05b0\u05e2\u05b9\u05d4 \u05d5\u05bc\u05dc\u05b0\u05de\u05b4\u05e6\u05b0\u05e8\u05b7\u05d9\u05b4\u05dd \u05e2\u05b7\u05dc \u05d0\u05d5\u05b9\u05d3\u05b9\u05ea \u05d9\u05b4\u05e9\u05b0\u05b9\u05e8\u05b8\u05d0\u05b5\u05dc \u05d0\u05b5\u05ea \u05db\u05bc\u05b8\u05dc-\u05d4\u05b7\u05ea\u05bc\u05b0\u05dc\u05b8\u05d0\u05b8\u05d4 \u05d0\u05b2\u05e9\u05c1\u05b6\u05e8 \u05de\u05b0\u05e6\u05b8\u05d0\u05b8\u05ea\u05b7\u05dd \u05d1\u05bc\u05b7\u05d3\u05bc\u05b6\u05e8\u05b6\u05da\u05b0 \u05d5\u05b7\u05d9\u05bc\u05b7\u05e6\u05bc\u05b4\u05dc\u05b5\u05dd \u05d9\u05b0\u05d4\u05d5\u05b9\u05b8\u05d4: \u05d8 \u05d5\u05b7\u05d9\u05bc\u05b4\u05d7\u05b7\u05d3\u05bc\u05b0 \u05d9\u05b4\u05ea\u05b0\u05e8\u05d5\u05b9 \u05e2\u05b7\u05dc \u05db\u05bc\u05b8\u05dc-\u05d4\u05b7\u05d8\u05bc\u05d5\u05b9\u05d1\u05b8\u05d4 \u05d0\u05b2\u05e9\u05c1\u05b6\u05e8-\u05e2\u05b8\u05e9\u05b8\u05b9\u05d4 \u05d9\u05b0\u05d4\u05d5\u05b9\u05b8\u05d4 \u05dc\u05b0\u05d9\u05b4\u05e9\u05b0\u05b9\u05e8\u05b8\u05d0\u05b5\u05dc \u05d0\u05b2\u05e9\u05c1\u05b6\u05e8 \u05d4\u05b4\u05e6\u05bc\u05b4\u05d9\u05dc\u05d5\u05b9 \u05de\u05b4\u05d9\u05bc\u05b7\u05d3 \u05de\u05b4\u05e6\u05b0\u05e8\u05b8\u05d9\u05b4\u05dd: \u05d9 \u05d5\u05b7\u05d9\u05bc\u05b9\u05d0\u05de\u05b6\u05e8 \u05d9\u05b4\u05ea\u05b0\u05e8\u05d5\u05b9 \u05d1\u05bc\u05b8\u05e8\u05d5\u05bc\u05da\u05b0 \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05d0\u05b2\u05e9\u05c1\u05b6\u05e8 \u05d4\u05b4\u05e6\u05bc\u05b4\u05d9\u05dc \u05d0\u05b6\u05ea\u05b0\u05db\u05b6\u05dd \u05de\u05b4\u05d9\u05bc\u05b7\u05d3 \u05de\u05b4\u05e6\u05b0\u05e8\u05b7\u05d9\u05b4\u05dd \u05d5\u05bc\u05de\u05b4\u05d9\u05bc\u05b7\u05d3 \u05e4\u05bc\u05b7\u05e8\u05b0\u05e2\u05b9\u05d4 \u05d0\u05b2\u05e9\u05c1\u05b6\u05e8 \u05d4\u05b4\u05e6\u05bc\u05b4\u05d9\u05dc \u05d0\u05b6\u05ea-\u05d4\u05b8\u05e2\u05b8\u05dd \u05de\u05b4\u05ea\u05bc\u05b7\u05d7\u05b7\u05ea \u05d9\u05b7\u05d3-\u05de\u05b4\u05e6\u05b0\u05e8\u05b8\u05d9\u05b4\u05dd: \u05d9\u05d0 \u05e2\u05b7\u05ea\u05bc\u05b8\u05d4 \u05d9\u05b8\u05d3\u05b7\u05e2\u05b0\u05ea\u05bc\u05b4\u05d9 \u05db\u05bc\u05b4\u05d9-\u05d2\u05b8\u05d3\u05d5\u05b9\u05dc \u05d9\u05b0\u05d4\u05d5\u05b9\u05b8\u05d4 \u05de\u05b4\u05db\u05bc\u05b8\u05dc-\u05d4\u05b8\u05d0\u05b1\u05dc\u05b9\u05d4\u05b4\u05d9\u05dd \u05db\u05bc\u05b4\u05d9 \u05d1\u05b7\u05d3\u05bc\u05b8\u05d1\u05b8\u05e8 \u05d0\u05b2\u05e9\u05c1\u05b6\u05e8 \u05d6\u05b8\u05d3\u05d5\u05bc \u05e2\u05b2\u05dc\u05b5\u05d9\u05d4\u05b6\u05dd: \u05d9\u05d1 \u05d5\u05b7\u05d9\u05bc\u05b4\u05e7\u05bc\u05b7\u05d7 \u05d9\u05b4\u05ea\u05b0\u05e8\u05d5\u05b9 \u05d7\u05b9\u05ea\u05b5\u05df \u05de\u05b9\u05e9\u05c1\u05b6\u05d4 \u05e2\u05b9\u05dc\u05b8\u05d4 \u05d5\u05bc\u05d6\u05b0\u05d1\u05b8\u05d7\u05b4\u05d9\u05dd \u05dc\u05b5\u05d0\u05dc\u05b9\u05d4\u05b4\u05d9\u05dd \u05d5\u05b7\u05d9\u05bc\u05b8\u05d1\u05b9\u05d0 \u05d0\u05b7\u05d4\u05b2\u05e8\u05b9\u05df \u05d5\u05b0\u05db\u05b9\u05dc | \u05d6\u05b4\u05e7\u05b0\u05e0\u05b5\u05d9 \u05d9\u05b4\u05e9\u05b0\u05b9\u05e8\u05b8\u05d0\u05b5\u05dc \u05dc\u05b6\u05d0\u05b1\u05db\u05b8\u05dc-\u05dc\u05b6\u05d7\u05b6\u05dd \u05e2\u05b4\u05dd-\u05d7\u05b9\u05ea\u05b5\u05df \u05de\u05b9\u05e9\u05c1\u05b6\u05d4 \u05dc\u05b4\u05e4\u05b0\u05e0\u05b5\u05d9 \u05d4\u05b8\u05d0\u05b1\u05dc\u05b9\u05d4\u05b4\u05d9\u05dd<\/span><span class=\"Std-Hebrew-English-Greek-Font\">:<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-4\"><span class=\"Character-Style-1 CharOverride-4\">Shemot \/ Exodus 18:8-12<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-4\"><span class=\"Character-Style-1\">18:8 Moses told his father-in-law all that the Lord had done to Pharaoh and to the Egyptians for Israel\u2019s sake, all the hardship that had befallen them on the journey, and how the Lord had delivered them. 18:9 Jethro rejoiced over all the goodness which the Lord had done to Israel, in delivering them from the hand of the Egyptians. 18:10 So Jethro said, \u2018Blessed be the Lord who delivered you from the hand of the Egyptians and from the hand of Pharaoh, and who delivered the people from under the hand of the Egyptians. 18:11 \u2018Now I know that the Lord is greater than all the gods; indeed, it was proven when they dealt proudly against the people.\u2019 18:12 Then Jethro, Moses\u2019 father-in-law, took a burnt offering and sacrifices for God, and Aaron came with all the elders of Israel to eat a meal with Moses\u2019 father-in-law before God. (NASB)<\/span><\/p>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font\">These Scriptures tell us that Moshe told Yitro all the hardships that had befallen them on the journey and all the Lord had done for Israel\u2019s sake. Yitro heard of the hardships of Israel, all of the sin of Egypt, and all the Lord had done for Moshe in the deliverance of Israel from bondage. Hearing these things Yitro gave praise to the Lord saying <\/span><span class=\"Hebrew-verse-text\">\u05d1\u05bc\u05b8\u05e8\u05d5\u05bc\u05da\u05b0 \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05d0\u05b2\u05e9\u05c1\u05b6\u05e8 \u05d4\u05b4\u05e6\u05bc\u05b4\u05d9\u05dc \u05d0\u05b6\u05ea\u05b0\u05db\u05b6\u05dd \u05de\u05b4\u05d9\u05bc\u05b7\u05d3 \u05de\u05b4\u05e6\u05b0\u05e8\u05b7\u05d9\u05b4\u05dd<\/span> <span class=\"Character-Style-1\">\u201cBlessed is the Lord that delivered you from the hand of the Egyptians\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (<\/span><span class=\"Character-Style-1\">18:10<\/span><span class=\"Std-Hebrew-English-Greek-Font\">). Follow the sequence of events here, Yitro arrived (<\/span><span class=\"Character-Style-1\">18:1-3<\/span><span class=\"Std-Hebrew-English-Greek-Font\">), Moshe told him of all God had done (<\/span><span class=\"Character-Style-1\">18:8<\/span><span class=\"Std-Hebrew-English-Greek-Font\">), Yitro praised God (<\/span><span class=\"Character-Style-1\">18:10<\/span><span class=\"Std-Hebrew-English-Greek-Font\">), then they offered Sacrifices to the Lord and sat down to have a meal together at peace (<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">18:12<\/span><span class=\"Std-Hebrew-English-Greek-Font\">). Because of what God had done, Yitro said <\/span><span class=\"Hebrew-verse-text\">\u05e2\u05b7\u05ea\u05bc\u05b8\u05d4 \u05d9\u05b8\u05d3\u05b7\u05e2\u05b0\u05ea\u05bc\u05b4\u05d9 \u05db\u05bc\u05b4\u05d9-\u05d2\u05b8\u05d3\u05d5\u05b9\u05dc \u05d9\u05b0\u05d4\u05d5\u05b9\u05b8\u05d4 \u05de\u05b4\u05db\u05bc\u05b8\u05dc-\u05d4\u05b8\u05d0\u05b1\u05dc\u05b9\u05d4\u05b4\u05d9\u05dd<\/span> <span class=\"Character-Style-1\">\u201cNow I know that God is greater than all other gods.\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> Because of what God has done in the Bible and in our lives we know God is greater than all things! The Apostle Paul said the Torah is a tutor or teacher in <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Galatians 3:24 <\/span>\u1f65\u03c3\u03c4\u03b5 \u1f41 \u03bd\u1f79\u03bc\u03bf\u03c2 \u03c0\u03b1\u03b9\u03b4\u03b1\u03b3\u03c9\u03b3\u1f78\u03c2 \u1f21\u03bc\u1ff6\u03bd \u03b3\u1f73\u03b3\u03bf\u03bd\u03b5\u03bd \u03b5\u1f30\u03c2 \u03a7\u03c1\u03b9\u03c3\u03c4\u1f79\u03bd, \u1f35\u03bd\u03b1 \u1f10\u03ba \u03c0\u1f77\u03c3\u03c4\u03b5\u03c9\u03c2 \u03b4\u03b9\u03ba\u03b1\u03b9\u03c9\u03b8\u1ff6\u03bc\u03b5\u03bd: <span class=\"Character-Style-1\">3:24 Therefore the Law has become our tutor to lead us to Christ, so that we may be justified by faith. (NASB)<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> What is the Torah teaching us here about the Psalm of David and our lives and sin? God is greater than all things. The reason the Lord allows sin, and failure in our lives is so that we come to Him (God) on our knees as humble servants and not on our feet in the pride of life. <\/span><\/p>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font\"> We read in <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Tehillim \/ Psalms 12:7<\/span><span class=\"Std-Hebrew-English-Greek-Font\">, <\/span><span class=\"Hebrew-verse-text\">\u05d7 \u05d0\u05b7\u05ea\u05bc\u05b8\u05d4 \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05ea\u05bc\u05b4\u05e9\u05c1\u05b0\u05de\u05b0\u05e8\u05b5\u05dd \u05ea\u05bc\u05b4\u05e6\u05bc\u05b0\u05e8\u05b6\u05e0\u05bc\u05d5\u05bc | \u05de\u05b4\u05df-\u05d4\u05b7\u05d3\u05bc\u05d5\u05b9\u05e8 \u05d6\u05d5\u05bc \u05dc\u05b0\u05e2\u05d5\u05b9\u05dc\u05b8\u05dd:<\/span> <span class=\"Character-Style-1\">12:7 You, O Lord, will keep them; You will preserve him from this generation forever. (NASB)<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> the Scripture states that He (the Lord) will keep and preserve him from this generation of evil men. Earlier mentioning the sequence of events in Parashat Yitro, we today learn of all the Lord has done for us, we praise God\u2019s Name for the work He has done, we come to the Lord God Almighty in the Messiah in the offering for atonement He has provided, just like Yitro and Moshe did offering sacrifices unto the Lord, and then because of these things we are able to live at peace with God and with others (i.e. just as they sat in a fellowship meal together). The Scriptures this week teach us to rely upon the Lord for everything, even in our day-to-day lives for help from sin. The Lord will keep us and preserve us from this generation of wickedness. He will refine us as silver, just as he refined the children of Israel. God\u2019s deliverance was not based upon Israel, it was based upon Himself and in Him keeping His promises! The Lord can and will deliver you from sin in Yeshua the Messiah but you have to wholly rely upon Him! If you are not or have not yet become a child of God by faith in Yeshua the Messiah and made him Lord, Savior and King of your life, do so today! Seek the Lord and His righteousness, ask for His help in living in righteousness and justice, ask for His help in loving others and being good to our neighbors, trust in the Lord to transform your life and to conform you unto the likeness of His Son Yeshua the Messiah. Seeing these things is important, the reason being is when men turn away from the Lord, they turn away from truth, justice, and righteousness, and in the pride of life live wickedly before God and sin greatly. <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Tehillim \/ Psalms 12<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> concludes with verse 8 saying <\/span><span class=\"Hebrew-verse-text\">\u05d8 \u05e1\u05b8\u05d1\u05b4\u05d9\u05d1 \u05e8\u05b0\u05e9\u05c1\u05b8\u05e2\u05b4\u05d9\u05dd \u05d9\u05b4\u05ea\u05b0\u05d4\u05b7\u05dc\u05bc\u05b8\u05db\u05d5\u05bc\u05df \u05db\u05bc\u05b0\u05e8\u05bb\u05dd \u05d6\u05bb\u05dc\u05bc\u05bb\u05ea \u05dc\u05b4\u05d1\u05b0\u05e0\u05b5\u05d9 \u05d0\u05b8\u05d3\u05b8\u05dd: <\/span><span class=\"Character-Style-1\"> 12:8 The wicked strut about on every side When vileness is exalted among the sons of men. (NASB)<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> The wicked strut about boasting in their version of the truth. In <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Matthew 6:33 <\/span><span class=\"Std-Hebrew-English-Greek-Font\">Yeshua said <\/span><span class=\"CharOverride-16\">33<\/span>\u03b6\u03b7\u03c4\u03b5\u1fd6\u03c4\u03b5 \u03b4\u1f72 \u03c0\u03c1\u1ff6\u03c4\u03bf\u03bd \u03c4\u1f74\u03bd \u03b2\u03b1\u03c3\u03b9\u03bb\u03b5\u1f77\u03b1\u03bd [\u03c4\u03bf\u1fe6 \u03b8\u03b5\u03bf\u1fe6] \u03ba\u03b1\u1f76 \u03c4\u1f74\u03bd \u03b4\u03b9\u03ba\u03b1\u03b9\u03bf\u03c3\u1f7b\u03bd\u03b7\u03bd \u03b1\u1f50\u03c4\u03bf\u1fe6, \u03ba\u03b1\u1f76 \u03c4\u03b1\u1fe6\u03c4\u03b1 \u03c0\u1f71\u03bd\u03c4\u03b1 \u03c0\u03c1\u03bf\u03c3\u03c4\u03b5\u03b8\u1f75\u03c3\u03b5\u03c4\u03b1\u03b9 \u1f51\u03bc\u1fd6\u03bd. <span class=\"Character-Style-1\">6:33 \u2018But seek first His kingdom and His righteousness, and all these things will be added to you. (NASB)<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> What did Yeshua mean when He said seek first His kingdom and His righteousness? To be in a right relationship with the Lord God Almighty, one must strive to be obedient to His word. The striving daily to obey, <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Matthew 6:33<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> is telling us to be determined to allow God to destroy the sin that is in our lives. This is walking in righteousness in this life, our goal is to be doing all we know with the help of the Holy spirit to stop sinning. This on our own is something that is very hard to do. The point is that we approach this with placing a high priority on working in cooperation with Him in putting sin to death in our lives. The Apostle Paul said in <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Romans 8:12 So then, brethren, we are under obligation, not to the flesh, to live according to the flesh 8:13 for if you are living according to the flesh, you must die; but if by the Spirit you are putting to death the deeds of the body, you will live. 8:14 For all who are being led by the Spirit of God, these are sons of God. (NASB)<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> Are you being led by the Spirit and called a son of God? The Lord wants us to first acknowledge that sin is in fact sin according to the Scriptures and then we are to live in righteousness before Him. If we seek first His kingdom and His righteousness, the other things we do in life for the Lord, how we live, will come much easier for us. The Lord expects us to walk in daily righteous obedience to His Word and by the leading of His Holy Spirit. If we miss the mark that we are striving for, there is forgiveness and restoration in His Son. If we strive to do this we will not be living like the wicked, strutting around on every side in pride, or in the vileness of the ungodly among the sons of men. If we are truely His, we will daily be striving to live righteously before the Lord Almighty! Let\u2019s pray!<\/span><\/p>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font CharOverride-4\">Rabbinic Commentary<\/span><\/p>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font\"> The rabbinic commentary (Midrash) on <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Tehillim \/ Psalms 12<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> has 5 parts. Reading through this week\u2019s Midrash we will be looking at Parts 2, 3, and 4. Let\u2019s begin by outlining Midrash Tehillim Chapter 12 Parts 2, 3, and 4. <\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-1\"><span class=\"Std-Hebrew-English-Greek-Font CharOverride-3\">Outline of Midrash Tehillim \/ Psalms, Chapter 12, Parts 2, 3, and 4<\/span><\/p>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font CharOverride-4\">Part 2:<\/span><\/p>\n<ul>\n<li class=\"Bulleted-List\"><span class=\"Std-Hebrew-English-Greek-Font\">The Midrash introduces the Psalm with the<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-5\"> \u05d3\u05d9\u05d1\u05d5\u05e8 \u05d4\u05de\u05ea\u05d7\u05d9\u05dc<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (Dibur Hamathil) <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cMay the Lord cut off all smooth lips, the tongue that speaks great things (Tehillim \/ Psalms 12:4).\u201d<\/span><\/li>\n<li class=\"Bulleted-List\"><span class=\"Std-Hebrew-English-Greek-Font\">The <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-5\">\u05e4\u05ea\u05d9\u05d7\u05ea\u05d0<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (Petihta) <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cthe homiletic introduction\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> to the Midrash says <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cRabbi Khappara taught in the name of rabbi Nathan, So vicious is slander that long ago David, in the name of the Lord\u2019s Holy Spirit, cut off the slanderer by excommunicating him, as is said May the Lord cut off the tongue that speaks great things (Tehillim \/ Psalms 12:4).\u201d<\/span><\/li>\n<li class=\"Bulleted-List\"><span class=\"Std-Hebrew-English-Greek-Font\">The <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-5\">\u05de\u05e9\u05dc<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (mashal) <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cthe parable,\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> goes on to explain the <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-5\">\u05e4\u05ea\u05d9\u05d7\u05ea\u05d0<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (Petihta), the rabbis taught saying <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cSlander is more vicious than the three transgressions which are called great, namely, idolatry, adultery, and murder.\u201d<\/span><\/li>\n<li class=\"Bulleted-List\"><span class=\"Std-Hebrew-English-Greek-Font\">The <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-5\">\u05e0\u05de\u05e9\u05dc<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (Nimshal) <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cexpansion on the parable\u201d <\/span><span class=\"Std-Hebrew-English-Greek-Font\">expands upon the <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-5\">\u05de\u05e9\u05dc<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (mashal) and goes on to expand upon the meaning of what the rabbis meant when they said that slander is more vicious than three transgressions idolatry, adultery, and murder. <\/span><\/li>\n<li class=\"Bulleted-List\"><span class=\"Std-Hebrew-English-Greek-Font\">The Concluding phrase says <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cDid not the measure of punishment begin with them, as in the next verse it is said Go through the city and smite and begin with My consecrated ones? (Ezekiel 9:5-6).\u201d<\/span><\/li>\n<\/ul>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font CharOverride-4\">Part 3:<\/span><\/p>\n<ul>\n<li class=\"Bulleted-List\"><span class=\"Std-Hebrew-English-Greek-Font\">The Midrash introduces the Psalm with the<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-5\"> \u05d3\u05d9\u05d1\u05d5\u05e8 \u05d4\u05de\u05ea\u05d7\u05d9\u05dc<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (Dibur Hamathil) <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cOn account of the oppression of the poor, on account of sighing of the needy, now will I arise, says the Lord (Tehillim \/ Psalms 12:6).\u201d<\/span><\/li>\n<li class=\"Bulleted-List\"><span class=\"Std-Hebrew-English-Greek-Font\">The <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-5\">\u05e4\u05ea\u05d9\u05d7\u05ea\u05d0<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (Petihta) <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cthe homiletic introduction\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> to the Midrash says <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cWhen judges seek to corrupt justice, the Holy One blessed be He, makes His presence rise and depart from among them.\u201d<\/span><\/li>\n<li class=\"Bulleted-List\"><span class=\"Std-Hebrew-English-Greek-Font\">The <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-5\">\u05de\u05e9\u05dc<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (mashal) <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cthe parable,\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> goes on to explain the <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-5\">\u05e4\u05ea\u05d9\u05d7\u05ea\u05d0<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (Petihta), the rabbis taught saying <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cThe punishment for oppressing the poor is greater than the punishment of the generation that perished in the flood.\u201d<\/span><\/li>\n<li class=\"Bulleted-List\"><span class=\"Std-Hebrew-English-Greek-Font\">The <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-5\">\u05e0\u05de\u05e9\u05dc<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (Nimshal) <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cexpansion on the parable\u201d <\/span><span class=\"Std-Hebrew-English-Greek-Font\">expands upon the <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-5\">\u05de\u05e9\u05dc<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (mashal) and goes on to describe how oppressing the poor is so great. <\/span><\/li>\n<li class=\"Bulleted-List\"><span class=\"Std-Hebrew-English-Greek-Font\">The Concluding phrase says <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cAccording to Rabbi Hoshaia, God said, Even as I set the one in safety, I make the measure of punishment grow hot upon the other.\u201d<\/span><\/li>\n<\/ul>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font CharOverride-4\">Part 4:<\/span><\/p>\n<ul>\n<li class=\"Bulleted-List\"><span class=\"Std-Hebrew-English-Greek-Font\">The Midrash introduces the Psalm with the<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-5\"> \u05d3\u05d9\u05d1\u05d5\u05e8 \u05d4\u05de\u05ea\u05d7\u05d9\u05dc<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (Dibur Hamathil) <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cThe words of the Lord are pure words (Tehillim \/ Psalms 12:7).\u201d<\/span><\/li>\n<li class=\"Bulleted-List\"><span class=\"Std-Hebrew-English-Greek-Font\">The <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-5\">\u05e4\u05ea\u05d9\u05d7\u05ea\u05d0<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (Petihta) <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cthe homiletic introduction\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> to the Midrash says <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cRabbi Joshua son of Levi said, In Scripture, The Holy One blessed be He, speaks in a roundabout way so as not to utter and unseemly word, as is shown by the previous discussion of the Psalm Blessed is the man.\u201d<\/span><\/li>\n<li class=\"Bulleted-List\"><span class=\"Std-Hebrew-English-Greek-Font\">The <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-5\">\u05de\u05e9\u05dc<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (mashal) <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cthe parable,\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> goes on to explain the <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-5\">\u05e4\u05ea\u05d9\u05d7\u05ea\u05d0<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (Petihta), the rabbis taught saying <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cThe Holy One blessed be He, declared to Moshe, I gave you two precepts which concern the maintenance of ritual purity.\u201d<\/span><\/li>\n<li class=\"Bulleted-List\"><span class=\"Std-Hebrew-English-Greek-Font\">The <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-5\">\u05e0\u05de\u05e9\u05dc<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (Nimshal) <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cexpansion on the parable\u201d <\/span><span class=\"Std-Hebrew-English-Greek-Font\">expands upon the <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-5\">\u05de\u05e9\u05dc<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (mashal) goes on to expand upon the meaning of the two precepts that concern the maintenance of ritual purity. <\/span><\/li>\n<li class=\"Bulleted-List\"><span class=\"Std-Hebrew-English-Greek-Font\">The Concluding phrase says <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cRabbi Joshua son of Levi said, Even children living in the days of Saul and David and in the days of Samuel knew those subtle distinctions of the law which elaborate forty nine arguments by which a thing may be proved clean, and forty nine arguments by which a thing may be proved unclean, as was stated above in the Seventh Psalm.\u201d<\/span><\/li>\n<\/ul>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Midrash Tehillim 12<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> contains 5 parts and we will be looking at part 2, 3, and 4. <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Midrash Tehillim 12 part 2<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> is introduced (the<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-5\"> \u05d3\u05d9\u05d1\u05d5\u05e8 \u05d4\u05de\u05ea\u05d7\u05d9\u05dc<\/span><span class=\"Std-Hebrew-English-Greek-Font\">, Dibur Hamathil) <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cMay the Lord cut off all smooth lips, the tongue that speaks great things (Tehillim \/ Psalms 12:4).\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> According to the beginning words, we will be looking at pride and how the Lord will cut off those who boast and speak great things. The Homiletic introduction to the midrash (the <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-5\">\u05e4\u05ea\u05d9\u05d7\u05ea\u05d0<\/span><span class=\"Std-Hebrew-English-Greek-Font\">, Petihta) says <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cRabbi Khappara taught in the name of rabbi Nathan, So vicious is slander that long ago David, in the name of the Lord\u2019s Holy Spirit, cut off the slanderer by excommunicating him, as is said May the Lord cut off the tongue that speaks great things (Tehillim \/ Psalms 12:4).\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> Was there a time in David\u2019s life where this had come true, that God cut off the tongue of the person who speaks great things? One example from David\u2019s life may be taken from the first book of Samuel Chapter 25 on the story of Nabal (<\/span><span class=\"Hebrew-verse-text\">\u05e0\u05d1\u05dc<\/span><span class=\"Std-Hebrew-English-Greek-Font\">), Abigail, and David. According to a Hebrew lexicon, <\/span><span class=\"Hebrew-verse-text\">\u05e0\u05d1\u05dc<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> as an adjective or noun means <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cvillain, scoundrel, knave, rascal, fink, heel, hound, jackal, miscreant, scallywag, scamp, blackguard,\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> and as a verb <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cto wither.\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> When written as <\/span><span class=\"Hebrew-verse-text\">\u05dc\u05e0\u05d1\u05dc<\/span> <span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cto nabal\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> means <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cto talk obscenely.\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> Let\u2019s read the story of Nabal, Abigail, and David in <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">1 Samuel 25:1-38<\/span><span class=\"Std-Hebrew-English-Greek-Font\">.<\/span><\/p>\n<table id=\"table002\" class=\"Basic-Table TableOverride-1\">\n<colgroup>\n<col class=\"_idGenTableRowColumn-6\" \/>\n<col class=\"_idGenTableRowColumn-6\" \/> <\/colgroup>\n<tbody>\n<tr class=\"Basic-Table _idGenTableRowColumn-7\">\n<td class=\"Basic-Table CellOverride-7\">\n<p class=\"Basic-Paragraph ParaOverride-6\"><span class=\"Std-Hebrew-English-Greek-Font CharOverride-17\">\u05e1\u05e4\u05e8 \u05e9\u05de\u05d5\u05d0\u05dc \u05d0 \u05e4\u05e8\u05e7 \u05db\u05d4<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-6\"><span class=\"Hebrew-verse-text CharOverride-11\">\u05d0 \u05d5\u05b7\u05d9\u05bc\u05b8\u05de\u05b8\u05ea \u05e9\u05c1\u05b0\u05de\u05d5\u05bc\u05d0\u05b5\u05dc \u05d5\u05b7\u05d9\u05bc\u05b4\u05e7\u05bc\u05b8\u05d1\u05b0\u05e6\u05d5\u05bc \u05db\u05b8\u05dc-\u05d9\u05b4\u05e9\u05b0\u05b9\u05e8\u05b8\u05d0\u05b5\u05dc \u05d5\u05b7\u05d9\u05bc\u05b4\u05e1\u05b0\u05e4\u05bc\u05b0\u05d3\u05d5\u05bc-\u05dc\u05d5\u05b9 \u05d5\u05b7\u05d9\u05bc\u05b4\u05e7\u05b0\u05d1\u05bc\u05b0\u05e8\u05bb\u05d4\u05d5\u05bc \u05d1\u05bc\u05b0\u05d1\u05b5\u05d9\u05ea\u05d5\u05b9 \u05d1\u05bc\u05b8\u05e8\u05b8\u05de\u05b8\u05d4 \u05d5\u05b7\u05d9\u05bc\u05b8\u05e7\u05b8\u05dd \u05d3\u05bc\u05b8\u05d5\u05b4\u05d3 \u05d5\u05b7\u05d9\u05bc\u05b5\u05e8\u05b6\u05d3 \u05d0\u05b6\u05dc-\u05de\u05b4\u05d3\u05b0\u05d1\u05bc\u05b7\u05e8 \u05e4\u05bc\u05b8\u05d0\u05e8\u05b8\u05df: \u05d1 \u05d5\u05b0\u05d0\u05b4\u05d9\u05e9\u05c1 \u05d1\u05bc\u05b0\u05de\u05b8\u05e2\u05d5\u05b9\u05df \u05d5\u05bc\u05de\u05b7\u05e2\u05b2\u05e9\u05b5\u05b9\u05d4\u05d5\u05bc \u05d1\u05b7\u05db\u05bc\u05b7\u05e8\u05b0\u05de\u05b6\u05dc \u05d5\u05b0\u05d4\u05b8\u05d0\u05b4\u05d9\u05e9\u05c1 \u05d2\u05bc\u05b8\u05d3\u05d5\u05b9\u05dc \u05de\u05b0\u05d0\u05b9\u05d3 \u05d5\u05b0\u05dc\u05d5\u05b9 \u05e6\u05b9\u05d0\u05df \u05e9\u05c1\u05b0\u05dc\u05e9\u05c1\u05b6\u05ea-\u05d0\u05b2\u05dc\u05b8\u05e4\u05b4\u05d9\u05dd \u05d5\u05b0\u05d0\u05b6\u05dc\u05b6\u05e3 \u05e2\u05b4\u05d6\u05bc\u05b4\u05d9\u05dd \u05d5\u05b7\u05d9\u05b0\u05d4\u05b4\u05d9 \u05d1\u05bc\u05b4\u05d2\u05b0\u05d6\u05b9\u05d6 \u05d0\u05b6\u05ea-\u05e6\u05b9\u05d0\u05e0\u05d5\u05b9 \u05d1\u05bc\u05b7\u05db\u05bc\u05b7\u05e8\u05b0\u05de\u05b6\u05dc: \u05d2 \u05d5\u05b0\u05e9\u05c1\u05b5\u05dd \u05d4\u05b8\u05d0\u05b4\u05d9\u05e9\u05c1 \u05e0\u05b8\u05d1\u05b8\u05dc \u05d5\u05b0\u05e9\u05c1\u05b5\u05dd \u05d0\u05b4\u05e9\u05c1\u05b0\u05ea\u05bc\u05d5\u05b9 \u05d0\u05b2\u05d1\u05b4\u05d2\u05b8\u05d9\u05b4\u05dc \u05d5\u05b0\u05d4\u05b8\u05d0\u05b4\u05e9\u05bc\u05c1\u05b8\u05d4 \u05d8\u05d5\u05b9\u05d1\u05b7\u05ea-\u05e9\u05b6\u05b9\u05db\u05b6\u05dc \u05d5\u05b4\u05d9\u05e4\u05b7\u05ea \u05ea\u05bc\u05b9\u05d0\u05b7\u05e8 \u05d5\u05b0\u05d4\u05b8\u05d0\u05b4\u05d9\u05e9\u05c1 \u05e7\u05b8\u05e9\u05c1\u05b6\u05d4 \u05d5\u05b0\u05e8\u05b7\u05e2 \u05de\u05b7\u05e2\u05b2\u05dc\u05b8\u05dc\u05b4\u05d9\u05dd \u05d5\u05b0\u05d4\u05d5\u05bc\u05d0 \u05db\u05b8\u05dc\u05b4\u05d1\u05bc\u05b4\u05d5 [\u05db\u05b8\u05dc\u05b4\u05d1\u05bc\u05b4\u05d9]: \u05d3 \u05d5\u05b7\u05d9\u05bc\u05b4\u05e9\u05c1\u05b0\u05de\u05b7\u05e2 \u05d3\u05bc\u05b8\u05d5\u05b4\u05d3 \u05d1\u05bc\u05b7\u05de\u05bc\u05b4\u05d3\u05b0\u05d1\u05bc\u05b8\u05e8 \u05db\u05bc\u05b4\u05d9-\u05d2\u05b9\u05d6\u05b5\u05d6 \u05e0\u05b8\u05d1\u05b8\u05dc \u05d0\u05b6\u05ea-\u05e6\u05b9\u05d0\u05e0\u05d5\u05b9: \u05d4 \u05d5\u05b7\u05d9\u05bc\u05b4\u05e9\u05c1\u05b0\u05dc\u05b7\u05d7 \u05d3\u05bc\u05b8\u05d5\u05b4\u05d3 \u05e2\u05b2\u05e9\u05b8\u05b9\u05e8\u05b8\u05d4 \u05e0\u05b0\u05e2\u05b8\u05e8\u05b4\u05d9\u05dd \u05d5\u05b7\u05d9\u05bc\u05b9\u05d0\u05de\u05b6\u05e8 \u05d3\u05bc\u05b8\u05d5\u05b4\u05d3 \u05dc\u05b7\u05e0\u05bc\u05b0\u05e2\u05b8\u05e8\u05b4\u05d9\u05dd \u05e2\u05b2\u05dc\u05d5\u05bc 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\u05d5\u05bc\u05e9\u05c1\u05b0\u05e0\u05b7\u05d9\u05b4\u05dd \u05e0\u05b4\u05d1\u05b0\u05dc\u05b5\u05d9-\u05d9\u05b7\u05d9\u05b4\u05df \u05d5\u05b0\u05d7\u05b8\u05de\u05b5\u05e9\u05c1 \u05e6\u05b9\u05d0\u05df \u05e2\u05b2\u05e9\u05b9\u05d5\u05bc\u05d5\u05b9\u05ea [\u05e2\u05b2\u05e9\u05b9\u05d5\u05bc\u05d9\u05d5\u05b9\u05ea] \u05d5\u05b0\u05d7\u05b8\u05de\u05b5\u05e9\u05c1 \u05e1\u05b0\u05d0\u05b4\u05d9\u05dd \u05e7\u05b8\u05dc\u05b4\u05d9 \u05d5\u05bc\u05de\u05b5\u05d0\u05b8\u05d4 \u05e6\u05b4\u05de\u05bc\u05bb\u05e7\u05b4\u05d9\u05dd \u05d5\u05bc\u05de\u05b8\u05d0\u05ea\u05b7\u05d9\u05b4\u05dd \u05d3\u05bc\u05b0\u05d1\u05b5\u05dc\u05b4\u05d9\u05dd \u05d5\u05b7\u05ea\u05bc\u05b8\u05e9\u05b6\u05b9\u05dd \u05e2\u05b7\u05dc-\u05d4\u05b7\u05d7\u05b2\u05de\u05b9\u05e8\u05b4\u05d9\u05dd:<\/span><\/p>\n<\/td>\n<td class=\"Basic-Table CellOverride-8\">\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font CharOverride-18\">1 Samuel 25:1-38<\/span><\/p>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font CharOverride-19\">25:1 Then Samuel died; and all Israel gathered together and mourned for him, and buried him at his house in Ramah. And David arose and went down to the wilderness of Paran. 25:2 Now there was a man in Maon whose business was in Carmel; and the man was very rich, and he had three thousand sheep and a thousand goats. And it came about while he was shearing his sheep in Carmel 25:3 (now the man\u2019s name was Nabal, and his wife\u2019s name was Abigail. And the woman was intelligent and beautiful in appearance, but the man was harsh and evil in his dealings, and he was a Calebite), 25:4 that David heard in the wilderness that Nabal was shearing his sheep. 25:5 So David sent ten young men; and David said to the young men, \u2018Go up to Carmel, visit Nabal and greet him in my name; 25:6 and thus you shall say, \u2018Have a long life, peace be to you, and peace be to your house, and peace be to all that you have. 25:7 \u2018Now I have heard that you have shearers; now your shepherds have been with us and we have not insulted them, nor have they missed anything all the days they were in Carmel. 25:8 \u2018Ask your young men and they will tell you. Therefore let my young men find favor in your eyes, for we have come on a festive day. Please give whatever you find at hand to your servants and to your son David.\u2019\u2018 25:9 When David\u2019s young men came, they spoke to Nabal according to all these words in David\u2019s name; then they waited. 25:10 But Nabal answered David\u2019s servants and said, \u2018Who is David? And who is the son of Jesse? There are many servants today who are each breaking away from his master. 25:11 \u2018Shall I then take my bread and my water and my meat that I have slaughtered for my shearers, and give it to men whose origin I do not know?\u2019 25:12 So David\u2019s young men retraced their way and went back; and they came and told him according to all these words. 25:13 David said to his men, \u2018Each of you gird on his sword.\u2019 So each man girded on his sword. And David also girded on his sword, and about four hundred men went up behind David while two hundred stayed with the baggage. 25:14 But one of the young men told Abigail, Nabal\u2019s wife, saying, \u2018Behold, David sent messengers from the wilderness to greet our master, and he scorned them. 25:15 \u2018Yet the men were very good to us, and we were not insulted, nor did we miss anything as long as we went about with them, while we were in the fields. 25:16 \u2018They were a wall to us both by night and by day, all the time we were with them tending the sheep. 25:17 \u2018Now therefore, know and consider what you should do, for evil is plotted against our master and against all his household; and he is such a worthless man that no one can speak to him.\u2019 25:18 Then Abigail hurried and took two hundred loaves of bread and two jugs of wine and five sheep already prepared and five measures of roasted grain and a hundred clusters of raisins and two hundred cakes of figs, and loaded them on donkeys. (NASB)<\/span><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<table id=\"table003\" class=\"Basic-Table TableOverride-1\">\n<colgroup>\n<col class=\"_idGenTableRowColumn-6\" \/>\n<col class=\"_idGenTableRowColumn-6\" \/> <\/colgroup>\n<tbody>\n<tr class=\"Basic-Table _idGenTableRowColumn-8\">\n<td class=\"Basic-Table CellOverride-7\">\n<p class=\"Basic-Paragraph ParaOverride-6\"><span class=\"Hebrew-verse-text CharOverride-11\">\u05d9\u05d8 \u05d5\u05b7\u05ea\u05bc\u05b9\u05d0\u05de\u05b6\u05e8 \u05dc\u05b4\u05e0\u05b0\u05e2\u05b8\u05e8\u05b6\u05d9\u05d4\u05b8 \u05e2\u05b4\u05d1\u05b0\u05e8\u05d5\u05bc \u05dc\u05b0\u05e4\u05b8\u05e0\u05b7\u05d9 \u05d4\u05b4\u05e0\u05b0\u05e0\u05b4\u05d9 \u05d0\u05b7\u05d7\u05b2\u05e8\u05b5\u05d9\u05db\u05b6\u05dd \u05d1\u05bc\u05b8\u05d0\u05b8\u05d4 \u05d5\u05bc\u05dc\u05b0\u05d0\u05b4\u05d9\u05e9\u05c1\u05b8\u05d4\u05bc \u05e0\u05b8\u05d1\u05b8\u05dc \u05dc\u05b9\u05d0 \u05d4\u05b4\u05d2\u05bc\u05b4\u05d9\u05d3\u05b8\u05d4: \u05db \u05d5\u05b0\u05d4\u05b8\u05d9\u05b8\u05d4 \u05d4\u05b4\u05d9\u05d0 | \u05e8\u05b9\u05db\u05b6\u05d1\u05b6\u05ea \u05e2\u05b7\u05dc-\u05d4\u05b7\u05d7\u05b2\u05de\u05d5\u05b9\u05e8 \u05d5\u05b0\u05d9\u05b9\u05e8\u05b6\u05d3\u05b6\u05ea \u05d1\u05bc\u05b0\u05e1\u05b5\u05ea\u05b6\u05e8 \u05d4\u05b8\u05d4\u05b8\u05e8 \u05d5\u05b0\u05d4\u05b4\u05e0\u05bc\u05b5\u05d4 \u05d3\u05b8\u05d5\u05b4\u05d3 \u05d5\u05b7\u05d0\u05b2\u05e0\u05b8\u05e9\u05c1\u05b8\u05d9\u05d5 \u05d9\u05b9\u05e8\u05b0\u05d3\u05b4\u05d9\u05dd \u05dc\u05b4\u05e7\u05b0\u05e8\u05b8\u05d0\u05ea\u05b8\u05d4\u05bc \u05d5\u05b7\u05ea\u05bc\u05b4\u05e4\u05b0\u05d2\u05bc\u05b9\u05e9\u05c1 \u05d0\u05b9\u05ea\u05b8\u05dd: \u05db\u05d0 \u05d5\u05b0\u05d3\u05b8\u05d5\u05b4\u05d3 \u05d0\u05b8\u05de\u05b7\u05e8 \u05d0\u05b7\u05da\u05b0 \u05dc\u05b7\u05e9\u05bc\u05c1\u05b6\u05e7\u05b6\u05e8 \u05e9\u05c1\u05b8\u05de\u05b7\u05e8\u05b0\u05ea\u05bc\u05b4\u05d9 \u05d0\u05b6\u05ea-\u05db\u05bc\u05b8\u05dc-\u05d0\u05b2\u05e9\u05c1\u05b6\u05e8 \u05dc\u05b8\u05d6\u05b6\u05d4 \u05d1\u05bc\u05b7\u05de\u05bc\u05b4\u05d3\u05b0\u05d1\u05bc\u05b8\u05e8 \u05d5\u05b0\u05dc\u05b9\u05d0-\u05e0\u05b4\u05e4\u05b0\u05e7\u05b7\u05d3 \u05de\u05b4\u05db\u05bc\u05b8\u05dc-\u05d0\u05b2\u05e9\u05c1\u05b6\u05e8-\u05dc\u05d5\u05b9 \u05de\u05b0\u05d0\u05d5\u05bc\u05de\u05b8\u05d4 \u05d5\u05b7\u05d9\u05bc\u05b8\u05e9\u05c1\u05b6\u05d1-\u05dc\u05b4\u05d9 \u05e8\u05b8\u05e2\u05b8\u05d4 \u05ea\u05bc\u05b7\u05d7\u05b7\u05ea \u05d8\u05d5\u05b9\u05d1\u05b8\u05d4: \u05db\u05d1 \u05db\u05bc\u05b9\u05d4-\u05d9\u05b7\u05e2\u05b2\u05e9\u05b6\u05b9\u05d4 \u05d0\u05b1\u05dc\u05b9\u05d4\u05b4\u05d9\u05dd \u05dc\u05b0\u05d0\u05b9\u05d9\u05b0\u05d1\u05b5\u05d9 \u05d3\u05b8\u05d5\u05b4\u05d3 \u05d5\u05b0\u05db\u05b9\u05d4 \u05d9\u05b9\u05e1\u05b4\u05d9\u05e3 \u05d0\u05b4\u05dd-\u05d0\u05b7\u05e9\u05c1\u05b0\u05d0\u05b4\u05d9\u05e8 \u05de\u05b4\u05db\u05bc\u05b8\u05dc-\u05d0\u05b2\u05e9\u05c1\u05b6\u05e8-\u05dc\u05d5\u05b9 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\u05d1\u05bc\u05b0\u05e7\u05b4\u05d9\u05e8: \u05dc\u05d4 \u05d5\u05b7\u05d9\u05bc\u05b4\u05e7\u05bc\u05b7\u05d7 \u05d3\u05bc\u05b8\u05d5\u05b4\u05d3 \u05de\u05b4\u05d9\u05bc\u05b8\u05d3\u05b8\u05d4\u05bc \u05d0\u05b5\u05ea \u05d0\u05b2\u05e9\u05c1\u05b6\u05e8-\u05d4\u05b5\u05d1\u05b4\u05d9\u05d0\u05b8\u05d4 \u05dc\u05d5\u05b9 \u05d5\u05b0\u05dc\u05b8\u05d4\u05bc \u05d0\u05b8\u05de\u05b7\u05e8 \u05e2\u05b2\u05dc\u05b4\u05d9 \u05dc\u05b0\u05e9\u05c1\u05b8\u05dc\u05d5\u05b9\u05dd \u05dc\u05b0\u05d1\u05b5\u05d9\u05ea\u05b5\u05da\u05b0 \u05e8\u05b0\u05d0\u05b4\u05d9 \u05e9\u05c1\u05b8\u05de\u05b7\u05e2\u05b0\u05ea\u05bc\u05b4\u05d9 \u05d1\u05b0\u05e7\u05d5\u05b9\u05dc\u05b5\u05da\u05b0 \u05d5\u05b8\u05d0\u05b6\u05e9\u05bc\u05c2\u05b8\u05d0 \u05e4\u05bc\u05b8\u05e0\u05b8\u05d9\u05b4\u05da\u05b0: \u05dc\u05d5 \u05d5\u05b7\u05ea\u05bc\u05b8\u05d1\u05b9\u05d0 \u05d0\u05b2\u05d1\u05b4\u05d9\u05d2\u05b7\u05d9\u05b4\u05dc | \u05d0\u05b6\u05dc-\u05e0\u05b8\u05d1\u05b8\u05dc \u05d5\u05b0\u05d4\u05b4\u05e0\u05bc\u05b5\u05d4-\u05dc\u05d5\u05b9 \u05de\u05b4\u05e9\u05c1\u05b0\u05ea\u05bc\u05b6\u05d4 \u05d1\u05bc\u05b0\u05d1\u05b5\u05d9\u05ea\u05d5\u05b9 \u05db\u05bc\u05b0\u05de\u05b4\u05e9\u05c1\u05b0\u05ea\u05bc\u05b5\u05d4 \u05d4\u05b7\u05de\u05bc\u05b6\u05dc\u05b6\u05da\u05b0 \u05d5\u05b0\u05dc\u05b5\u05d1 \u05e0\u05b8\u05d1\u05b8\u05dc \u05d8\u05d5\u05b9\u05d1 \u05e2\u05b8\u05dc\u05b8\u05d9\u05d5 \u05d5\u05b0\u05d4\u05d5\u05bc\u05d0 \u05e9\u05c1\u05b4\u05db\u05bc\u05b9\u05e8 \u05e2\u05b7\u05d3-\u05de\u05b0\u05d0\u05b9\u05d3 \u05d5\u05b0\u05dc\u05b9\u05d0-\u05d4\u05b4\u05d2\u05bc\u05b4\u05d9\u05d3\u05b8\u05d4 \u05dc\u05bc\u05d5\u05b9 \u05d3\u05bc\u05b8\u05d1\u05b8\u05e8 \u05e7\u05b8\u05d8\u05b9\u05df \u05d5\u05b0\u05d2\u05b8\u05d3\u05d5\u05b9\u05dc \u05e2\u05b7\u05d3-\u05d0\u05d5\u05b9\u05e8 \u05d4\u05b7\u05d1\u05bc\u05b9\u05e7\u05b6\u05e8: \u05dc\u05d6 \u05d5\u05b7\u05d9\u05b0\u05d4\u05b4\u05d9 \u05d1\u05b7\u05d1\u05bc\u05b9\u05e7\u05b6\u05e8 \u05d1\u05bc\u05b0\u05e6\u05b5\u05d0\u05ea \u05d4\u05b7\u05d9\u05bc\u05b7\u05d9\u05b4\u05df \u05de\u05b4\u05e0\u05bc\u05b8\u05d1\u05b8\u05dc \u05d5\u05b7\u05ea\u05bc\u05b7\u05d2\u05bc\u05b6\u05d3-\u05dc\u05d5\u05b9 \u05d0\u05b4\u05e9\u05c1\u05b0\u05ea\u05bc\u05d5\u05b9 \u05d0\u05b6\u05ea-\u05d4\u05b7\u05d3\u05bc\u05b0\u05d1\u05b8\u05e8\u05b4\u05d9\u05dd \u05d4\u05b8\u05d0\u05b5\u05dc\u05bc\u05b6\u05d4 \u05d5\u05b7\u05d9\u05bc\u05b8\u05de\u05b8\u05ea \u05dc\u05b4\u05d1\u05bc\u05d5\u05b9 \u05d1\u05bc\u05b0\u05e7\u05b4\u05e8\u05b0\u05d1\u05bc\u05d5\u05b9 \u05d5\u05b0\u05d4\u05d5\u05bc\u05d0 \u05d4\u05b8\u05d9\u05b8\u05d4 \u05dc\u05b0\u05d0\u05b8\u05d1\u05b6\u05df: \u05dc\u05d7 \u05d5\u05b7\u05d9\u05b0\u05d4\u05b4\u05d9 \u05db\u05bc\u05b7\u05e2\u05b2\u05e9\u05b6\u05b9\u05e8\u05b6\u05ea \u05d4\u05b7\u05d9\u05bc\u05b8\u05de\u05b4\u05d9\u05dd \u05d5\u05b7\u05d9\u05bc\u05b4\u05d2\u05bc\u05b9\u05e3 \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05d0\u05b6\u05ea-\u05e0\u05b8\u05d1\u05b8\u05dc \u05d5\u05b7\u05d9\u05bc\u05b8\u05de\u05b9\u05ea:<\/span><\/p>\n<\/td>\n<td class=\"Basic-Table CellOverride-8\">\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font CharOverride-19\">25:19 She said to her young men, \u2018Go on before me; behold, I am coming after you.\u2019 But she did not tell her husband Nabal. 25:20 It came about as she was riding on her donkey and coming down by the hidden part of the mountain, that behold, David and his men were coming down toward her; so she met them. 25:21 Now David had said, \u2018Surely in vain I have guarded all that this man has in the wilderness, so that nothing was missed of all that belonged to him; and he has returned me evil for good. 25:22 \u2018May God do so to the enemies of David, and more also, if by morning I leave as much as one male of any who belong to him.\u2019 25:23 When Abigail saw David, she hurried and dismounted from her donkey, and fell on her face before David and bowed herself to the ground. 25:24 She fell at his feet and said, \u2018On me alone, my lord, be the blame. And please let your maidservant speak to you, and listen to the words of your maidservant. 25:25 \u2018Please do not let my lord pay attention to this worthless man, Nabal, for as his name is, so is he. Nabal is his name and folly is with him; but I your maidservant did not see the young men of my lord whom you sent. 25:26 \u2018Now therefore, my lord, as the Lord lives, and as your soul lives, since the Lord has restrained you from shedding blood, and from avenging yourself by your own hand, now then let your enemies and those who seek evil against my lord, be as Nabal. 25:27 \u2018Now let this gift which your maidservant has brought to my lord be given to the young men who accompany my lord. 25:28 \u2018Please forgive the transgression of your maidservant; for the Lord will certainly make for my lord an enduring house, because my lord is fighting the battles of the Lord, and evil will not be found in you all your days. 25:29 \u2018Should anyone rise up to pursue you and to seek your life, then the life of my lord shall be bound in the bundle of the living with the Lord your God; but the lives of your enemies He will sling out as from the hollow of a sling. 25:30 \u2018And when the Lord does for my lord according to all the good that He has spoken concerning you, and appoints you ruler over Israel, 25:31 this will not cause grief or a troubled heart to my lord, both by having shed blood without cause and by my lord having avenged himself. When the Lord deals well with my lord, then remember your maidservant.\u2019 25:32 Then David said to Abigail, \u2018Blessed be the Lord God of Israel, who sent you this day to meet me, 25:33 and blessed be your discernment, and blessed be you, who have kept me this day from bloodshed and from avenging myself by my own hand. 25:34 \u2018Nevertheless, as the Lord God of Israel lives, who has restrained me from harming you, unless you had come quickly to meet me, surely there would not have been left to Nabal until the morning light as much as one male.\u2019 25:35 So David received from her hand what she had brought him and said to her, \u2018Go up to your house in peace. See, I have listened to you and granted your request.\u2019 25:36 Then Abigail came to Nabal, and behold, he was holding a feast in his house, like the feast of a king. And Nabal\u2019s heart was merry within him, for he was very drunk; so she did not tell him anything at all until the morning light. 25:37 But in the morning, when the wine had gone out of Nabal, his wife told him these things, and his heart died within him so that he became as a stone. 25:38 About ten days later, the Lord struck Nabal and he died. (NASB)<\/span><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font\"> The Scriptures describe <\/span><a id=\"_idIndexMarker002\"><\/a><span class=\"Std-Hebrew-English-Greek-Font\">Nabal as a rich Calebite who was harsh and ill-tempered. David was not yet King of Israel and he and his men were living off the wilderness of Param (<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">1 Samuel 25:5-11<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) because of King Saul and were providing protection for the shepherds in the area. The Scriptures say that Nabal lived in the city of Maon, and he owned much land in the Judean town of Carmel as well as men, sheep, and goats. These events that happened occurred during the time of sheep shearing. During this time David sent a small group of men to Nabal with a request for provisions, David instructed his men on exactly what to say when they approached Nabal. David had instructed his men to speak to Nabal in such a way so as to inform him that his wealth would not have been so great if it were not for the protection of David and his men. David extended a great deal of honor to Nabal recognizing him as a nobleman of high stature (<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">1 Samuel <\/span><span class=\"Character-Style-1\">25:6 and thus you shall say, \u2018Have a long life, peace be to you, and peace be to your house, and peace be to all that you have. NASB, <\/span><span class=\"Hebrew-verse-text\">\u05d5 \u05d5\u05b7\u05d0\u05b2\u05de\u05b7\u05e8\u05b0\u05ea\u05bc\u05b6\u05dd \u05db\u05bc\u05b9\u05d4 \u05dc\u05b6\u05d7\u05b8\u05d9 \u05d5\u05b0\u05d0\u05b7\u05ea\u05bc\u05b8\u05d4 \u05e9\u05c1\u05b8\u05dc\u05d5\u05b9\u05dd \u05d5\u05bc\u05d1\u05b5\u05d9\u05ea\u05b0\u05da\u05b8 \u05e9\u05c1\u05b8\u05dc\u05d5\u05b9\u05dd \u05d5\u05b0\u05db\u05b9\u05dc \u05d0\u05b2\u05e9\u05c1\u05b6\u05e8-\u05dc\u05b0\u05da\u05b8 \u05e9\u05c1\u05b8\u05dc\u05d5\u05b9\u05dd:<\/span><span class=\"Std-Hebrew-English-Greek-Font\">). Nabal\u2019s response was to question who David was, his lineage, and insult his men. It is written that when Nabal rejected David\u2019s request, one of the shepherds informed Nabal\u2019s wife (Abigail) of Nabal\u2019s response and of the situation along with a very positive account of the protection that David and his men had provided. The servant said <\/span><span class=\"Hebrew-verse-text\">\u05d9\u05d6 \u05d5\u05b0\u05e2\u05b7\u05ea\u05bc\u05b8\u05d4 \u05d3\u05bc\u05b0\u05e2\u05b4\u05d9 \u05d5\u05bc\u05e8\u05b0\u05d0\u05b4\u05d9 \u05de\u05b7\u05d4-\u05ea\u05bc\u05b7\u05e2\u05b2\u05e9\u05b4\u05b9\u05d9 \u05db\u05bc\u05b4\u05d9-\u05db\u05b8\u05dc\u05b0\u05ea\u05b8\u05d4 \u05d4\u05b8\u05e8\u05b8\u05e2\u05b8\u05d4 \u05d0\u05b6\u05dc-\u05d0\u05b2\u05d3\u05b9\u05e0\u05b5\u05d9\u05e0\u05d5\u05bc \u05d5\u05b0\u05e2\u05b7\u05dc \u05db\u05bc\u05b8\u05dc-\u05d1\u05bc\u05b5\u05d9\u05ea\u05d5\u05b9 \u05d5\u05b0\u05d4\u05d5\u05bc\u05d0 \u05d1\u05bc\u05b6\u05df-\u05d1\u05bc\u05b0\u05dc\u05b4\u05d9\u05bc\u05b7\u05e2\u05b7\u05dc \u05de\u05b4\u05d3\u05bc\u05b7\u05d1\u05bc\u05b5\u05e8 \u05d0\u05b5\u05dc\u05b8\u05d9\u05d5:<\/span> <span class=\"Character-Style-1\">25:17 \u2018Now therefore, know and consider what you should do, for evil is plotted against our master and against all his household; and he is such a worthless man that no one can speak to him.\u2019 (NASB)<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> Abigail recognized what Nabal had done and chose to intervene in order to avert David\u2019s wrath. In the account of Scripture, David armed his men, and set off with 400 of them for Nabal\u2019s home, leaving 200 men behind to look after the supplies, while at the same time Abigail set off with her servants, and a very large quantity of provisions, without telling Nabal. The narrative continues by stating that Abigail meets David and his men before David could reach Nabal and she pleads for David to accept the gifts she has brought with her, and begs that there be no bloodshed, asking to take Nabal\u2019s blame herself, and complimenting David by stating that the Lord would make his dynasty long lasting, and David sinless and divinely protected. (<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">By taking action into our own hands, do these Scriptures suggest it is possible to sin? Consider the words of our lips, if we get angry are we exactly payment\/judgment in our angry words?<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) It is interesting here how Nabal\u2019s wife acts as an intercessor on behalf of Nabal. As a result of her actions, David recognized that he is about to sin and calls off his threat and sends Abigail home in peace saying <\/span><span class=\"Hebrew-verse-text\">\u05dc\u05d1 \u05d5\u05b7\u05d9\u05bc\u05b9\u05d0\u05de\u05b6\u05e8 \u05d3\u05bc\u05b8\u05d5\u05b4\u05d3 \u05dc\u05b7\u05d0\u05b2\u05d1\u05b4\u05d9\u05d2\u05b7\u05dc \u05d1\u05bc\u05b8\u05e8\u05d5\u05bc\u05da\u05b0 \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05d0\u05b1\u05dc\u05b9\u05d4\u05b5\u05d9 \u05d9\u05b4\u05e9\u05b0\u05b9\u05e8\u05b8\u05d0\u05b5\u05dc \u05d0\u05b2\u05e9\u05c1\u05b6\u05e8 \u05e9\u05c1\u05b0\u05dc\u05b8\u05d7\u05b5\u05da\u05b0 \u05d4\u05b7\u05d9\u05bc\u05d5\u05b9\u05dd \u05d4\u05b7\u05d6\u05bc\u05b6\u05d4 \u05dc\u05b4\u05e7\u05b0\u05e8\u05b8\u05d0\u05ea\u05b4\u05d9: \u05dc\u05d2 \u05d5\u05bc\u05d1\u05b8\u05e8\u05d5\u05bc\u05da\u05b0 \u05d8\u05b7\u05e2\u05b0\u05de\u05b5\u05da\u05b0 \u05d5\u05bc\u05d1\u05b0\u05e8\u05d5\u05bc\u05db\u05b8\u05d4 \u05d0\u05b8\u05ea\u05bc\u05b0 \u05d0\u05b2\u05e9\u05c1\u05b6\u05e8 \u05db\u05bc\u05b0\u05dc\u05b4\u05ea\u05b4\u05e0\u05b4\u05d9 \u05d4\u05b7\u05d9\u05bc\u05d5\u05b9\u05dd \u05d4\u05b7\u05d6\u05bc\u05b6\u05d4 \u05de\u05b4\u05d1\u05bc\u05d5\u05b9\u05d0 \u05d1\u05b0\u05d3\u05b8\u05de\u05b4\u05d9\u05dd \u05d5\u05b0\u05d4\u05e9\u05c1\u05b5\u05e2\u05b7 \u05d9\u05b8\u05d3\u05b4\u05d9 \u05dc\u05b4\u05d9: \u05dc\u05d3 \u05d5\u05b0\u05d0\u05d5\u05bc\u05dc\u05b8\u05dd \u05d7\u05b7\u05d9-\u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05d0\u05b1\u05dc\u05b9\u05d4\u05b5\u05d9 \u05d9\u05b4\u05e9\u05b0\u05b9\u05e8\u05b8\u05d0\u05b5\u05dc \u05d0\u05b2\u05e9\u05c1\u05b6\u05e8 \u05de\u05b0\u05e0\u05b8\u05e2\u05b7\u05e0\u05b4\u05d9 \u05de\u05b5\u05d4\u05b8\u05e8\u05b7\u05e2 \u05d0\u05b9\u05ea\u05b8\u05da\u05b0 \u05db\u05bc\u05b4\u05d9 | \u05dc\u05d5\u05bc\u05dc\u05b5\u05d9 \u05de\u05b4\u05d4\u05b7\u05e8\u05b0\u05ea\u05bc\u05b0 \u05d5\u05b7\u05ea\u05bc\u05b8\u05d1\u05b9\u05d0\u05ea\u05d9 [\u05d5\u05b7\u05ea\u05bc\u05b8\u05d1\u05b9\u05d0\u05ea] \u05dc\u05b4\u05e7\u05b0\u05e8\u05b8\u05d0\u05ea\u05b4\u05d9 \u05db\u05bc\u05b4\u05d9 \u05d0\u05b4\u05dd-\u05e0\u05d5\u05b9\u05ea\u05b7\u05e8 \u05dc\u05b0\u05e0\u05b8\u05d1\u05b8\u05dc \u05e2\u05b7\u05d3-\u05d0\u05d5\u05b9\u05e8 \u05d4\u05b7\u05d1\u05bc\u05b9\u05e7\u05b6\u05e8 \u05de\u05b7\u05e9\u05c1\u05b0\u05ea\u05bc\u05b4\u05d9\u05df \u05d1\u05bc\u05b0\u05e7\u05b4\u05d9\u05e8:<\/span> <span class=\"Character-Style-1\">25:32 Then David said to Abigail, \u2018Blessed be the Lord God of Israel, who sent you this day to meet me, 25:33 and blessed be your discernment, and blessed be you, who have kept me this day from bloodshed and from avenging myself by my own hand. 25:34 \u2018Nevertheless, as the Lord God of Israel lives, who has restrained me from harming you, unless you had come quickly to meet me, surely there would not have been left to Nabal until the morning light as much as one male.\u2019 (NASB). <\/span><span class=\"Std-Hebrew-English-Greek-Font\">Note how David credits the Lord God of Israel for moving Abigail\u2019s heart to intercede on behalf of her husband and to protect David from sinning. The Scriptures then state that Abigail did not tell Nabal about what she has done until the following day, because when she returns, Nabal is drunk and high spirited due to a kingly banquet, but when she does tell Nabal he has a heart attack, and dies ten days later. (<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">The things of the Lord are not understood by those who indulge in alcohol (not Nadav and Avihu in the Torah), this is why we as the children of God should not drink<\/span><span class=\"Std-Hebrew-English-Greek-Font\">). The Scriptures state <\/span><span class=\"Hebrew-verse-text\">\u05dc\u05d7 \u05d5\u05b7\u05d9\u05b0\u05d4\u05b4\u05d9 \u05db\u05bc\u05b7\u05e2\u05b2\u05e9\u05b6\u05b9\u05e8\u05b6\u05ea \u05d4\u05b7\u05d9\u05bc\u05b8\u05de\u05b4\u05d9\u05dd \u05d5\u05b7\u05d9\u05bc\u05b4\u05d2\u05bc\u05b9\u05e3 \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05d0\u05b6\u05ea-\u05e0\u05b8\u05d1\u05b8\u05dc \u05d5\u05b7\u05d9\u05bc\u05b8\u05de\u05b9\u05ea:<\/span> <span class=\"Character-Style-1\">25:38 About ten days later, the Lord struck Nabal and he died. (NASB)<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> and David hearing about his death recognized this was a punishment from the Lord. So David writes in his Psalm saying in <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Tehillim \/ Psalms 12:4 \u201cMay the Lord cut off all smooth lips, the tongue that speaks great things.\u201d<\/span><\/p>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font\"> In <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Midrash Tehillim 12 part 2,<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> the rabbis taught saying <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cSlander is more vicious than the three transgressions which are called great, namely, idolatry, adultery, and murder\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> providing references in the <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-5\">\u05e0\u05de\u05e9\u05dc<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (Nimshal) to three places in Scripture.<\/span><\/p>\n<ul>\n<li class=\"Bulleted-List\"><span class=\"Std-Hebrew-English-Greek-Font CharOverride-4\">Moshe said of idolatry<\/span><span class=\"Std-Hebrew-English-Greek-Font\">, <\/span><span class=\"Character-Style-1\">Shemot \/ Exodus 32:31<\/span> <span class=\"Hebrew-verse-text\">\u05dc\u05d0 \u05d5\u05b7\u05d9\u05bc\u05b8\u05e9\u05c1\u05b8\u05d1 \u05de\u05b9\u05e9\u05c1\u05b6\u05d4 \u05d0\u05b6\u05dc-\u05d9\u05b0\u05d4\u05d5\u05b9\u05b8\u05d4 \u05d5\u05b7\u05d9\u05bc\u05b9\u05d0\u05de\u05b7\u05e8 \u05d0\u05b8\u05e0\u05bc\u05b8\u05d0 \u05d7\u05b8\u05d8\u05b8\u05d0 \u05d4\u05b8\u05e2\u05b8\u05dd \u05d4\u05b7\u05d6\u05bc\u05b6\u05d4 \u05d7\u05b2\u05d8\u05b8\u05d0\u05b8\u05d4 \u05d2\u05b0\u05d3\u05b9\u05dc\u05b8\u05d4 \u05d5\u05b7\u05d9\u05bc\u05b7\u05e2\u05b2\u05e9\u05b9\u05d5\u05bc \u05dc\u05b8\u05d4\u05b6\u05dd \u05d0\u05b1\u05dc\u05b9\u05d4\u05b5\u05d9 \u05d6\u05b8\u05d4\u05b8\u05d1:<\/span> <span class=\"Character-Style-1\">\u201cThen Moses returned to the Lord, and said, \u2018Alas, this people has committed a great sin, and they have made a god of gold for themselves.\u201d (NASB)<\/span><\/li>\n<\/ul>\n<ul>\n<li class=\"Bulleted-List\"><span class=\"Std-Hebrew-English-Greek-Font CharOverride-4\">Joseph explained of adultery<\/span><span class=\"Std-Hebrew-English-Greek-Font\">, <\/span><span class=\"Character-Style-1\">Bereshit \/ Genesis 39:3<\/span> <span class=\"Hebrew-verse-text\">\u05d8 \u05d0\u05b5\u05d9\u05e0\u05b6\u05e0\u05bc\u05d5\u05bc \u05d2\u05b8\u05d3\u05d5\u05b9\u05dc \u05d1\u05bc\u05b7\u05d1\u05bc\u05b7\u05d9\u05b4\u05ea \u05d4\u05b7\u05d6\u05bc\u05b6\u05d4 \u05de\u05b4\u05de\u05bc\u05b6\u05e0\u05bc\u05b4\u05d9 \u05d5\u05b0\u05dc\u05b9\u05d0-\u05d7\u05b8\u05e9\u05b7\u05b9\u05da\u05b0 \u05de\u05b4\u05de\u05bc\u05b6\u05e0\u05bc\u05b4\u05d9 \u05de\u05b0\u05d0\u05d5\u05bc\u05de\u05b8\u05d4 \u05db\u05bc\u05b4\u05d9 \u05d0\u05b4\u05dd-\u05d0\u05d5\u05b9\u05ea\u05b8\u05da\u05b0 \u05d1\u05bc\u05b7\u05d0\u05b2\u05e9\u05c1\u05b6\u05e8 \u05d0\u05b7\u05ea\u05bc\u05b0-\u05d0\u05b4\u05e9\u05c1\u05b0\u05ea\u05bc\u05d5\u05b9 \u05d5\u05b0\u05d0\u05b5\u05d9\u05da\u05b0 \u05d0\u05b6\u05e2\u05b1\u05e9\u05b6\u05b9\u05d4 \u05d4\u05b8\u05e8\u05b8\u05e2\u05b8\u05d4 \u05d4\u05b7\u05d2\u05bc\u05b0\u05d3\u05b9\u05dc\u05b8\u05d4 \u05d4\u05b7\u05d6\u05bc\u05b9\u05d0\u05ea \u05d5\u05b0\u05d7\u05b8\u05d8\u05b8\u05d0\u05ea\u05b4\u05d9 \u05dc\u05b5\u05d0\u05dc\u05b9\u05d4\u05b4\u05d9\u05dd:<\/span> <span class=\"Character-Style-1\">\u2018There is no one greater in this house than I, and he has withheld nothing from me except you, because you are his wife. How then could I do this great evil and sin against God? (NASB)<\/span><\/li>\n<\/ul>\n<ul>\n<li class=\"Bulleted-List\"><span class=\"Std-Hebrew-English-Greek-Font CharOverride-4\">Cain said of murder<\/span><span class=\"Std-Hebrew-English-Greek-Font\">, <\/span><span class=\"Character-Style-1\">Bereshit \/ Genesis 4:13<\/span> <span class=\"Hebrew-verse-text\">\u05d9\u05d2 \u05d5\u05b7\u05d9\u05bc\u05b9\u05d0\u05de\u05b6\u05e8 \u05e7\u05b7\u05d9\u05b4\u05df \u05d0\u05b6\u05dc-\u05d9\u05b0\u05d4\u05d5\u05b9\u05b8\u05d4 \u05d2\u05bc\u05b8\u05d3\u05d5\u05b9\u05dc \u05e2\u05b2\u05d5\u05b9\u05e0\u05b4\u05d9 \u05de\u05b4\u05e0\u05bc\u05b0\u05e9\u05b9\u05d5\u05b9\u05d0:<\/span> <span class=\"Character-Style-1\">\u201cCain said to the Lord, \u2018My punishment is too great to bear!\u201d (NASB)<\/span><\/li>\n<\/ul>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font\">The rabbis teach that slander is more vicious than three transgressions or idolatry, adultery, and murder, saying <\/span><span class=\"Character-Style-1\">\u201cGod Himself, if one dare speak thus, cries out concerning slanderers, for in saying Who will rise up for Me against those that speak evil (Tehillim \/ Psalms 94:16) He meant Who can abide those that speak evil, unless it is Gehenna? But Gehenna cries out, Even I cannot abide them. And so the Holy One blessed be He, says to Gehenna, I from above will punish them, and you from below, as it is said What punishment will be inflicted upon you, O slanderous tongue?\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (<\/span><span class=\"Hebrew-verse-text\">\u05db\u05d1\u05d9\u05db\u05d5\u05dc \u05e6\u05d5\u05d5\u05d7 \u05e2\u05dc \u05de\u05e1\u05e4\u05e8\u05d9 \u05dc\u05e9\u05d5\u05df \u05d4\u05e8\u05e2, \u05de\u05d9 \u05d9\u05e7\u05d5\u05dd (\u05dc\u05e0\u05d5) [\u05dc\u05d9] \u05e2\u05dd \u05de\u05e8\u05e2\u05d9\u05dd (\u05ea\u05d4\u05dc\u05d9\u05dd \u05e6\u05d3 \u05d9\u05d5), \u05de\u05d9 \u05d9\u05db\u05d5\u05dc \u05dc\u05e2\u05de\u05d5\u05d3 \u05dc\u05d4\u05dd \u05d1\u05d2\u05d9\u05d4\u05e0\u05dd, \u05d5\u05d2\u05d9\u05d4\u05e0\u05dd \u05e6\u05d5\u05d5\u05d7\u05ea \u05d0\u05e3 \u05d0\u05e0\u05d9 \u05d0\u05d9\u05e0\u05d9 \u05d9\u05db\u05d5\u05dc\u05d4 \u05dc\u05e2\u05de\u05d5\u05d3 \u05d1\u05d4\u05df, \u05d0\u05de\u05e8 \u05d4\u05e7\u05d1\u05f4\u05d4 \u05d0\u05e0\u05d9 \u05de\u05dc\u05de\u05e2\u05dc\u05d4 \u05d5\u05d0\u05ea\u05d4 \u05de\u05dc\u05de\u05d8\u05d4<\/span><span class=\"Std-Hebrew-English-Greek-Font\">). The rabbis go on to draw a parallel with the tongue with the arrows saying <\/span><span class=\"Character-Style-1\">\u201cWhich man is worse, He that smites with a sword or he that smites with an arrow? He that smites with a sword is unable to kill except at close quarters, but he that smites with an arrow shoots it forth, so that it kills far away, as is said Their tongue is an arrow shot out, it speaks deceit (Jeremiah 9:7), and also as is said, sons of men whose teeth are spears and arrows (Tehillim \/ Psalms 57:7).\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> The boastful words of the wicked, the unrighteous tongue may attack at a great distance like the spear and the arrow because this may be done in secret behind one\u2019s back. In addition to this, <\/span><span class=\"Character-Style-1\">\u201cRabbi Samuel son of Nakhman said, Why is the evil tongue called a triple slaying tongue? Because it slays three persons, the person speaking, the person spoken to, and the person spoken of\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (<\/span><span class=\"Hebrew-verse-text\">\u05d0\u05de\u05e8 \u05e8\u05f3 \u05e9\u05de\u05e2\u05d5\u05df \u05d1\u05df \u05d9\u05d5\u05d7\u05d9 \u05dc\u05de\u05d4 \u05e0\u05e7\u05e8\u05d0 \u05dc\u05e9\u05d5\u05df \u05d4\u05e8\u05e2 \u05dc\u05d9\u05e9\u05df \u05ea\u05dc\u05d9\u05ea\u05d0\u05d9, \u05dc\u05e4\u05d9 \u05e9\u05d4\u05d5\u05e8\u05d2 \u05e9\u05dc\u05e9\u05d4, \u05d4\u05d0\u05d5\u05de\u05e8\u05d5 \u05d5\u05d4\u05de\u05e7\u05d1\u05dc\u05d5 \u05d5\u05d4\u05e0\u05d0\u05de\u05e8 \u05e2\u05dc\u05d9\u05d5<\/span><span class=\"Std-Hebrew-English-Greek-Font\">). <\/span><\/p>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font\"> The root meaning of the name Nabal (<\/span><span class=\"Hebrew-verse-text\">\u05e0\u05d1\u05dc<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) is \u201cwilt\u201d (verb), and came to mean \u201cfailure,\u201d and so gained the figurative meaning of \u201cshameless improprieties.\u201d In the Nabal narrative, he is described as living up to his name (<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">1 Samuel 25:25<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) in addition to being harsh and ill-tempered. Traditionally Nabal is euphemistically translated as fool, for which a Hebrew synonym is kesil (<\/span><span class=\"Hebrew-verse-text\">\u05db\u05e9\u05dc<\/span><span class=\"Std-Hebrew-English-Greek-Font\">, literally meaning <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cto fail or stumble\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\">). In the genealogical lists of the Books of Chronicles, there is a man named Nadab, whose brother is married to a person named Abihail (<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">1 Chronicles 2:28-29<\/span><span class=\"Std-Hebrew-English-Greek-Font\">). <\/span><span class=\"Hebrew-verse-text\">\u05db\u05d7 \u05d5\u05b7\u05d9\u05bc\u05b4\u05d4\u05b0\u05d9\u05d5\u05bc \u05d1\u05b0\u05e0\u05b5\u05d9-\u05d0\u05d5\u05b9\u05e0\u05b8\u05dd \u05e9\u05c1\u05b7\u05de\u05bc\u05b7\u05d9 \u05d5\u05b0\u05d9\u05b8\u05d3\u05b8\u05e2 \u05d5\u05bc\u05d1\u05b0\u05e0\u05b5\u05d9 \u05e9\u05c1\u05b7\u05de\u05bc\u05b7\u05d9 \u05e0\u05b8\u05d3\u05b8\u05d1 \u05d5\u05b7\u05d0\u05b2\u05d1\u05b4\u05d9\u05e9\u05c1\u05d5\u05bc\u05e8: \u05db\u05d8 \u05d5\u05b0\u05e9\u05c1\u05b5\u05dd \u05d0\u05b5\u05e9\u05c1\u05b6\u05ea \u05d0\u05b2\u05d1\u05b4\u05d9\u05e9\u05c1\u05d5\u05bc\u05e8 \u05d0\u05b2\u05d1\u05b4\u05d9\u05d4\u05b8\u05d9\u05b4\u05dc \u05d5\u05b7\u05ea\u05bc\u05b5\u05dc\u05b6\u05d3 \u05dc\u05d5\u05b9 \u05d0\u05b6\u05ea-\u05d0\u05b7\u05d7\u05b0\u05d1\u05bc\u05b8\u05df \u05d5\u05b0\u05d0\u05b6\u05ea-\u05de\u05d5\u05b9\u05dc\u05b4\u05d9\u05d3:<\/span> <span class=\"Character-Style-1\">2:28 The sons of Onam were Shammai and Jada. And the sons of Shammai were Nadab and Abishur. 2:29 The name of Abishur\u2019s wife was Abihail, and she bore him Ahban and Molid. (NASB)<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> It is possible that the name Abigail (<\/span><span class=\"Hebrew-verse-text\">\u05d0\u05d1\u05d2\u05d9\u05b4\u05dc<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) is a corruption of Abihail (<\/span><span class=\"Hebrew-verse-text\">\u05d0\u05b2\u05d1\u05d9\u05b4\u05d4\u05d9\u05b4\u05dc<\/span><span class=\"Std-Hebrew-English-Greek-Font\">), so that it more closely describes the character of the wife, since Abigail roughly means joy of my father, suggesting positive characteristics, while Abihail means only my father is strength. Rather than the name of his wife was Abigail (<\/span><span class=\"Hebrew-verse-text\">\u05e9\u05c1\u05dd \u05d0\u05b4\u05e9\u05c1\u05ea\u05bc\u05d5\u05b9 \u05d0\u05d1\u05d2\u05d9\u05b4\u05dc<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) the account in the Books of Samuel may have originally read the name of the chief of Abihail (<\/span><span class=\"Hebrew-verse-text\">\u05e9\u05c1\u05dd \u05e9\u05e8 \u05d0\u05d1\u05d9\u05d4\u05d9\u05b4\u05dc<\/span><span class=\"Std-Hebrew-English-Greek-Font\">), and told of a clan named Abihail, which left a political alliance with the Rechabites (represented by Nabal\/Nadab) to join the Kingdom of Judah (represented by David\u2019s band of men), taken from <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Cheyne and Black, Encyclopedia Biblica<\/span><span class=\"Std-Hebrew-English-Greek-Font\">. <\/span><\/p>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font\"> In the life of David, Nabal was cut off because of his wickedness and boastful tongue. The Scriptures say <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cMay the Lord cut off all smooth lips, the tongue that speaks great things (Tehillim \/ Psalms 12:4).\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> We should take what we say with our lips very seriously. The pride of life, the smooth lips, the tongue that speaks great things, the sin of boasting, pride, what we say, is very easy to do, so much so that it is considered to be greater than the three great sins in the bible idolatry, adultery, and murder. Considering these things, do you take your words seriously today? Do you consider your words on par (equal) to the three great sins listed above? According to the Scriptures, God is concerned with what we say and what we do, these things come from our heart and affect our relationship with Him. It is time to reevaluate the way we speak, what we say, because Scripture states <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cMay the Lord cut off all smooth lips, the tongue that speaks great things (Tehillim \/ Psalms 12:4).\u201d<\/span><\/p>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Midrash Tehillim 12<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> part 3, opens with (the<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-5\"> \u05d3\u05d9\u05d1\u05d5\u05e8 \u05d4\u05de\u05ea\u05d7\u05d9\u05dc<\/span><span class=\"Std-Hebrew-English-Greek-Font\">, Dibur Hamathil) <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cOn account of the oppression of the poor, on account of sighing of the needy, now will I arise, says the Lord (Tehillim \/ Psalms 12:6).\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> The Lord rises up on account of the oppressed, drawing a parallel to <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Shemot \/ Exodus 3:6-10<\/span><span class=\"Std-Hebrew-English-Greek-Font\">, <\/span><span class=\"Hebrew-verse-text\">\u05d5 \u05d5\u05b7\u05d9\u05bc\u05b9\u05d0\u05de\u05b6\u05e8 \u05d0\u05b8\u05e0\u05b9\u05db\u05b4\u05d9 \u05d0\u05b1\u05dc\u05b9\u05d4\u05b5\u05d9 \u05d0\u05b8\u05d1\u05b4\u05d9\u05da\u05b8 \u05d0\u05b1\u05dc\u05b9\u05d4\u05b5\u05d9 \u05d0\u05b7\u05d1\u05b0\u05e8\u05b8\u05d4\u05b8\u05dd \u05d0\u05b1\u05dc\u05b9\u05d4\u05b5\u05d9 \u05d9\u05b4\u05e6\u05b0\u05d7\u05b8\u05e7 \u05d5\u05b5\u05d0\u05dc\u05b9\u05d4\u05b5\u05d9 \u05d9\u05b7\u05e2\u05b2\u05e7\u05b9\u05d1 \u05d5\u05b7\u05d9\u05bc\u05b7\u05e1\u05b0\u05ea\u05bc\u05b5\u05e8 \u05de\u05b9\u05e9\u05c1\u05b6\u05d4 \u05e4\u05bc\u05b8\u05e0\u05b8\u05d9\u05d5 \u05db\u05bc\u05b4\u05d9 \u05d9\u05b8\u05e8\u05b5\u05d0 \u05de\u05b5\u05d4\u05b7\u05d1\u05bc\u05b4\u05d9\u05d8 \u05d0\u05b6\u05dc-\u05d4\u05b8\u05d0\u05b1\u05dc\u05b9\u05d4\u05b4\u05d9\u05dd: \u05d6 \u05d5\u05b7\u05d9\u05bc\u05b9\u05d0\u05de\u05b6\u05e8 \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05e8\u05b8\u05d0\u05b9\u05d4 \u05e8\u05b8\u05d0\u05b4\u05d9\u05ea\u05b4\u05d9 \u05d0\u05b6\u05ea-\u05e2\u05b3\u05e0\u05b4\u05d9 \u05e2\u05b7\u05de\u05bc\u05b4\u05d9 \u05d0\u05b2\u05e9\u05c1\u05b6\u05e8 \u05d1\u05bc\u05b0\u05de\u05b4\u05e6\u05b0\u05e8\u05b8\u05d9\u05b4\u05dd \u05d5\u05b0\u05d0\u05b6\u05ea-\u05e6\u05b7\u05e2\u05b2\u05e7\u05b8\u05ea\u05b8\u05dd \u05e9\u05c1\u05b8\u05de\u05b7\u05e2\u05b0\u05ea\u05bc\u05b4\u05d9 \u05de\u05b4\u05e4\u05bc\u05b0\u05e0\u05b5\u05d9 \u05e0\u05b9\u05d2\u05b0\u05e9\u05b8\u05b9\u05d9\u05d5 \u05db\u05bc\u05b4\u05d9 \u05d9\u05b8\u05d3\u05b7\u05e2\u05b0\u05ea\u05bc\u05b4\u05d9 \u05d0\u05b6\u05ea-\u05de\u05b7\u05db\u05b0\u05d0\u05b9\u05d1\u05b8\u05d9\u05d5: \u05d7 \u05d5\u05b8\u05d0\u05b5\u05e8\u05b5\u05d3 \u05dc\u05b0\u05d4\u05b7\u05e6\u05bc\u05b4\u05d9\u05dc\u05d5\u05b9 | \u05de\u05b4\u05d9\u05bc\u05b7\u05d3 \u05de\u05b4\u05e6\u05b0\u05e8\u05b7\u05d9\u05b4\u05dd \u05d5\u05bc\u05dc\u05b0\u05d4\u05b7\u05e2\u05b2\u05dc\u05b9\u05ea\u05d5\u05b9 \u05de\u05b4\u05df-\u05d4\u05b8\u05d0\u05b8\u05e8\u05b6\u05e5 \u05d4\u05b7\u05d4\u05b4\u05d5\u05d0 \u05d0\u05b6\u05dc-\u05d0\u05b6\u05e8\u05b6\u05e5 \u05d8\u05d5\u05b9\u05d1\u05b8\u05d4 \u05d5\u05bc\u05e8\u05b0\u05d7\u05b8\u05d1\u05b8\u05d4 \u05d0\u05b6\u05dc-\u05d0\u05b6\u05e8\u05b6\u05e5 \u05d6\u05b8\u05d1\u05b7\u05ea \u05d7\u05b8\u05dc\u05b8\u05d1 \u05d5\u05bc\u05d3\u05b0\u05d1\u05b8\u05e9\u05c1 \u05d0\u05b6\u05dc-\u05de\u05b0\u05e7\u05d5\u05b9\u05dd \u05d4\u05b7\u05db\u05bc\u05b0\u05e0\u05b7\u05e2\u05b2\u05e0\u05b4\u05d9 \u05d5\u05b0\u05d4\u05b7\u05d7\u05b4\u05ea\u05bc\u05b4\u05d9 \u05d5\u05b0\u05d4\u05b8\u05d0\u05b1\u05de\u05b9\u05e8\u05b4\u05d9 \u05d5\u05b0\u05d4\u05b7\u05e4\u05bc\u05b0\u05e8\u05b4\u05d6\u05bc\u05b4\u05d9 \u05d5\u05b0\u05d4\u05b7\u05d7\u05b4\u05d5\u05bc\u05b4\u05d9 \u05d5\u05b0\u05d4\u05b7\u05d9\u05b0\u05d1\u05d5\u05bc\u05e1\u05b4\u05d9: \u05d8 \u05d5\u05b0\u05e2\u05b7\u05ea\u05bc\u05b8\u05d4 \u05d4\u05b4\u05e0\u05bc\u05b5\u05d4 \u05e6\u05b7\u05e2\u05b2\u05e7\u05b7\u05ea \u05d1\u05bc\u05b0\u05e0\u05b5\u05d9-\u05d9\u05b4\u05e9\u05b0\u05b9\u05e8\u05b8\u05d0\u05b5\u05dc \u05d1\u05bc\u05b8\u05d0\u05b8\u05d4 \u05d0\u05b5\u05dc\u05b8\u05d9 \u05d5\u05b0\u05d2\u05b7\u05dd-\u05e8\u05b8\u05d0\u05b4\u05d9\u05ea\u05b4\u05d9 \u05d0\u05b6\u05ea-\u05d4\u05b7\u05dc\u05bc\u05b7\u05d7\u05b7\u05e5 \u05d0\u05b2\u05e9\u05c1\u05b6\u05e8 \u05de\u05b4\u05e6\u05b0\u05e8\u05b7\u05d9\u05b4\u05dd \u05dc\u05b9\u05d7\u05b2\u05e6\u05b4\u05d9\u05dd \u05d0\u05b9\u05ea\u05b8\u05dd: \u05d9 \u05d5\u05b0\u05e2\u05b7\u05ea\u05bc\u05b8\u05d4 \u05dc\u05b0\u05db\u05b8\u05d4 \u05d5\u05b0\u05d0\u05b6\u05e9\u05c1\u05b0\u05dc\u05b8\u05d7\u05b2\u05da\u05b8 \u05d0\u05b6\u05dc-\u05e4\u05bc\u05b7\u05e8\u05b0\u05e2\u05b9\u05d4 \u05d5\u05b0\u05d4\u05d5\u05b9\u05e6\u05b5\u05d0 \u05d0\u05b6\u05ea-\u05e2\u05b7\u05de\u05bc\u05b4\u05d9 \u05d1\u05b0\u05e0\u05b5\u05d9-\u05d9\u05b4\u05e9\u05b0\u05b9\u05e8\u05b8\u05d0\u05b5\u05dc \u05de\u05b4\u05de\u05bc\u05b4\u05e6\u05b0\u05e8\u05b8\u05d9\u05b4\u05dd:<\/span> <span class=\"Character-Style-1\">3:6 He said also, \u2018I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.\u2019 Then Moses hid his face, for he was afraid to look at God. 3:7 The Lord said, \u2018I have surely seen the affliction of My people who are in Egypt, and have given heed to their cry because of their taskmasters, for I am aware of their sufferings. 3:8 \u2018So I have come down to deliver them from the power of the Egyptians, and to bring them up from that land to a good and spacious land, to a land flowing with milk and honey, to the place of the Canaanite and the Hittite and the Amorite and the Perizzite and the Hivite and the Jebusite. 3:9 \u2018Now, behold, the cry of the sons of Israel has come to Me; furthermore, I have seen the oppression with which the Egyptians are oppressing them. 3:10 \u2018Therefore, come now, and I will send you to Pharaoh, so that you may bring My people, the sons of Israel, out of Egypt.\u2019 (NASB)<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> Because of the unrighteousness and sin of the wicked and the oppression of Israel, the Lord raises up, suggesting that in the rising motion the Lord begins to move to deliver His people. The rabbis say in the Petihta (<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-5\">\u05e4\u05ea\u05d9\u05d7\u05ea\u05d0<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cWhen judges seek to corrupt justice, the Holy One blessed be He, makes His presence rise and depart from among them.\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> A judge who corrupts justice would be numbered among the unrighteous in his evil deeds. According to the Torah, the chosen people of God are to live in justice and righteousness. Central to the Torah\u2019s approach to justice is that two eye witnesses are required to establish the facts in a given case. For example, circumstantial evidence, theory, and logical conjecture are not admissible in court as proof of a crime. Parashat Shoftim (<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Devarim \/ Deuteronomy 16:18-21:9<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) establishes the principle that explains why the judicial system in the Torah is different from other judicial systems and why it works. As Moshe prepared Israel to leave the desert and enter into the Promised Land, the issues of leadership and justice become very important because Moshe will not be going. Leaders are to lead in administration and foresight, they must strengthen the people\u2019s resolve to obey their obligations as the chosen people. The obligation was to present to the world a model of judicial integrity and wisdom of the Truth of God living in their lives according to the Scriptures. This is why it was required that the king make a hand written copy of the Torah and carry it with him at all times (<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Devarim \/ Deuteronomy 17:18-20<\/span><span class=\"Std-Hebrew-English-Greek-Font\">). The true test of leadership is found in one\u2019s ability to apply consistent justice in accordance with the principles laid out in the Scriptures. Based on the midrash, the Lord is present during legal proceedings and that when a judge corrupts justice, the Lord departs from among them. The Lord is present when justice is being delivered. This shows us the integral part the Lord has within the judicial process. We are expected to administer God\u2019s justice with seriousness and deliberation in our lives. When we think about the way we handle our relationships with others, are you taking your faith seriously enough to administer righteousness as God says we should be righteous? I accepted Yeshua into my life when I was 5 or 6 years old at my mothers knee 35 years ago, and confessed that faith before men 27 years ago when I was 13 years old asking Yeshua to be Lord of my life. Even to this day I struggle with administering righteousness to others and the Lord is working in me daily to tame my tongue. Just the other week I gave a tongue lashing to a friend online and remembered that account as I write this commentary, Lord forgive me! The hidden motive of our hearts need to be that of righteousness knowing that no one is able to escape God\u2019s justice, so we must live in righteousness and justice ourselves. According to the Midrash, The rabbis taught <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cThe punishment for oppressing the poor is greater than the punishment of the generation that perished in the flood.\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> Rabbi Yudan said <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cthe punishment for oppressing the poor is greater than the punishment of the generation that perished in the flood.\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> For of the generation of the flood it is written in <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Tehillim \/ Psalms 29:10<\/span><span class=\"Std-Hebrew-English-Greek-Font\">, <\/span><span class=\"Hebrew-verse-text\">\u05d9 \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05dc\u05b7\u05de\u05bc\u05b7\u05d1\u05bc\u05d5\u05bc\u05dc \u05d9\u05b8\u05e9\u05c1\u05b8\u05d1 \u05d5\u05b7\u05d9\u05bc\u05b5\u05e9\u05c1\u05b6\u05d1 \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05de\u05b6\u05dc\u05b6\u05da\u05b0 \u05dc\u05b0\u05e2\u05d5\u05b9\u05dc\u05b8\u05dd:<\/span> <span class=\"Character-Style-1\">29:10 The Lord sat as King at the flood; Yes, the Lord sits as King forever. (NASB)<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> The Scripture suggests that God sat at the command to bring the flood, however, in the case of the afflicted, the oppression by the wicked, the Lord God stands up from off His throne <\/span><span class=\"Hebrew-verse-text\">\u05d5 \u05de\u05b4\u05e9\u05bc\u05c1\u05b9\u05d3 \u05e2\u05b2\u05e0\u05b4\u05d9\u05bc\u05b4\u05d9\u05dd \u05de\u05b5\u05d0\u05b7\u05e0\u05b0\u05e7\u05b7\u05ea \u05d0\u05b6\u05d1\u05b0\u05d9\u05d5\u05b9\u05e0\u05b4\u05d9\u05dd \u05e2\u05b7\u05ea\u05bc\u05b8\u05d4 \u05d0\u05b8\u05e7\u05d5\u05bc\u05dd \u05d9\u05b9\u05d0\u05de\u05b7\u05e8 \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05d0\u05b8\u05e9\u05c1\u05b4\u05d9\u05ea \u05d1\u05bc\u05b0\u05d9\u05b5\u05e9\u05c1\u05b7\u05e2 \u05d9\u05b8\u05e4\u05b4\u05d9\u05d7\u05b7 \u05dc\u05d5\u05b9:<\/span> <span class=\"Character-Style-1\">12:5 \u2018Because of the devastation of the afflicted, because of the groaning of the needy, Now I will arise,\u2019 says the Lord; \u2018I will set him in the safety for which he longs.\u2019 (NASB)<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> Doesn\u2019t this sound like the account on the stoning of Stephen when he said behold I see heaven opened, I see the glory of God and I see Yeshua standing at the right hand of God (<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Acts 7:56<\/span><span class=\"Std-Hebrew-English-Greek-Font\">)? The Scriptures suggest that the affliction of the innocent, the oppression of the poor is a very great sin before the Lord. The rabbis conclude <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Midrash Tehillim 12, part 3<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> saying <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cI will set him in safety while blowing upon him (Tehillim \/ Psalms 12:6). According to Rabbi Hoshaia, God said, Even as I set the one in safety, I make the measure of punishment grow hot upon the other.\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (<\/span><span class=\"Hebrew-verse-text\">\u05d0\u05e9\u05d9\u05ea \u05d1\u05d9\u05e9\u05e2 \u05d9\u05e4\u05d9\u05d7 \u05dc\u05d5. \u05e8\u05f3 \u05d4\u05d5\u05e9\u05e2\u05d9\u05d0 \u05d0\u05de\u05e8 \u05db\u05e9\u05d0\u05e9\u05d9\u05ea \u05d9\u05e9\u05d5\u05e2\u05d4 \u05dc\u05d0\u05dc\u05d5, \u05d0\u05e8\u05ea\u05d9\u05d7 \u05de\u05d3\u05ea \u05d4\u05d3\u05d9\u05df \u05dc\u05d0\u05dc\u05d5<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) Here we find <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201csin, punishment, and redemption\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> in the concluding statements. Punishment comes as a result of the sin of the wicked oppressing the righteous and the poor. Salvation comes to those whom the Lord loves, those who walk in righteousness and justice, who do not oppress the poor and who do not seek to corrupt the truth. <\/span><\/p>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Midrash Tehillim 12, Part 4<\/span><span class=\"Std-Hebrew-English-Greek-Font\">, begins <\/span><span class=\"Std-Hebrew-English-Greek-Font\">(<\/span><span class=\"Hebrew-verse-text\">\u05d3\u05d9\u05d1\u05d5\u05e8<\/span> <span class=\"Hebrew-verse-text\">\u05d4\u05de\u05ea\u05d7\u05d9\u05dc<\/span><span class=\"Std-Hebrew-English-Greek-Font\">, Dibur Hamathil) saying <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cThe words of the Lord are pure words (Tehillim \/ Psalms 12:7).\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> The homiletic introduction to the Midrash (<\/span><span class=\"Hebrew-verse-text\">\u05e4\u05ea\u05d9\u05d7\u05ea\u05d0<\/span><span class=\"Std-Hebrew-English-Greek-Font\">, Petihta) says <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cRabbi Joshua son of Levi said, In Scripture, The Holy One blessed be He, speaks in a roundabout way so as not to utter and unseemly word, as is shown by the previous discussion of the Psalm Blessed is the man\u201d <\/span><span class=\"Std-Hebrew-English-Greek-Font\">drawing a parallel to <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Tehillim \/ Psalms 1.<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> Another rabbi stated that <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cthe words of the Lord, words concerning purity, were committed to the care of those who are as pure as silver (Tehillim \/ Psalms 12:7)\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> and rabbi Tankhum said <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cthe Holy One blessed be He, declared to Moshe, I gave you two precepts which concern the maintenance of ritual purity.\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> The rabbis draw a parallel on the purity of God\u2019s words (<\/span><span class=\"Hebrew-verse-text\">\u05d0\u05b4\u05de\u05b2\u05e8\u05d5\u05b9\u05ea \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05d0\u05b2\u05de\u05b8\u05e8\u05d5\u05b9\u05ea \u05d8\u05b0\u05d4\u05b9\u05e8\u05d5\u05b9\u05ea \u05db\u05bc\u05b6\u05e1\u05b6\u05e3<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) to ritual purity; the reason being is the Hebrew word for purity<\/span><span class=\"Hebrew-verse-text\">(\u05d8\u05d4\u05e8) <\/span><span class=\"Std-Hebrew-English-Greek-Font\"> is used to describe the word of God and silver. The two places purity of God\u2019s Word and ritual purity meet according to rabbinic tradition is found in the following locations: <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cOne in the chapter on the red heifer whose ashes were used for lustration (Bamidbar \/ Numbers 19:1-22), and the other in the chapter stating under what circumstances a priest may defile himself for the dead, the section beginning Say unto the priests, the sons of Aaron, say unto them, There will none defile himself for the dead among his people, except for his kin that is near unto him, etc (Vayikra \/ Leviticus 21:1-2).\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> In the <\/span><span class=\"Hebrew-verse-text\">\u05de\u05e9\u05dc<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> (mashal) the rabbis taught saying that God gave two precepts on maintaining ritual purity with regard to the purity of God\u2019s Word that we read in <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Tehillim \/ Psalms 12:7. <\/span><span class=\"Std-Hebrew-English-Greek-Font\">After the statement that parallels precepts on maintaining ritual purity, we read the following: <\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-4\"><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Rabbi Yannai said, The words of Torah were not given as clear cut decisions. For with every word which the Holy One blessed be He, spoke to Moshe, He offered him forty nine arguments by which a thing may be proved clean, and forty nine other arguments by which it may be proved unclean. When Moshe asked, Master of the universe, in what way will we know the true sense of a law? God replied, The majority is to be followed, when a majority ways it is unclean, it is unclean, when a majority says it is clean, it is clean. (<\/span><span class=\"Hebrew-verse-text CharOverride-2\">\u05d0\u05de\u05e8 \u05e8\u05f3 \u05d9\u05e0\u05d0\u05d9 \u05dc\u05d0 \u05e0\u05d9\u05ea\u05e0\u05d4 \u05d3\u05d1\u05e8\u05d9 \u05ea\u05d5\u05e8\u05d4 \u05d7\u05ea\u05d9\u05db\u05d9\u05df, \u05d0\u05dc\u05d0 \u05e2\u05dc \u05db\u05dc \u05d3\u05d1\u05d5\u05e8 \u05e9\u05d4\u05d9\u05d4 \u05d0\u05d5\u05de\u05e8 \u05d4\u05e7\u05d1\u05f4\u05d4 \u05dc\u05de\u05e9\u05d4 \u05d4\u05d9\u05d4 \u05d0\u05d5\u05de\u05e8 \u05de\u05f4\u05d8 \u05e4\u05e0\u05d9\u05dd \u05d8\u05d4\u05d5\u05e8, \u05d5\u05de\u05f4\u05d8 \u05e4\u05e0\u05d9\u05dd \u05d8\u05de\u05d0, \u05d0\u05de\u05e8 \u05dc\u05e4\u05e0\u05d9\u05d5 \u05e8\u05d1\u05d5\u05e0\u05d5 \u05e9\u05dc \u05e2\u05d5\u05dc\u05dd \u05e2\u05d3 \u05de\u05ea\u05d9 \u05e0\u05e2\u05de\u05d5\u05d3 \u05e2\u05dc \u05d1\u05d9\u05e8\u05d5\u05e8\u05d5 \u05e9\u05dc \u05d3\u05d1\u05e8, \u05d0\u05de\u05e8 \u05dc\u05d9\u05d4 \u05d0\u05d7\u05e8\u05d9 \u05e8\u05d1\u05d9\u05dd \u05dc\u05d4\u05d8\u05d5\u05ea, \u05e8\u05d1\u05d5 \u05d4\u05de\u05d8\u05de\u05d0\u05d9\u05df \u05d8\u05de\u05d0, \u05e8\u05d1\u05d5 \u05d4\u05de\u05d8\u05d4\u05e8\u05d9\u05df \u05d8\u05d4\u05d5\u05e8<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">) Midrash Tehillim 12, Part 4<\/span><\/p>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font\">According to the midrash, the rabbis say that the words of the Torah are not clear. Are the words of the Torah not clear cut? What exegetical problem do these statements in the midrash face? What is the peshat (simple meaning)? Does the midrashic argument make sense or does it seem forced? If the latter, what may be motivating such forced interpretation? Where do the rabbis get the idea that the Torah was not given as clear cut decisions and where do they find the Lord giving Moshe 49 arguments to prove a thing clean or unclean? Do we need an argument to prove something unclean or clean? Should we not simply believe the Word of God and obey? Let\u2019s look at an example regarding purity and righteousness from the Torah.<\/span><\/p>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font\"> In Parashat Kedoshim (<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Vayikra \/ Leviticus 19:1-20:27<\/span><span class=\"Std-Hebrew-English-Greek-Font\">) we read negative mitzvot (commandments) in <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Vayikra \/ Leviticus 19.<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> The Scriptures outline not to steal, lie, or deal falsely to one another, how to treat others and in doing so this shows reverence to the Lord our God (<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">19:14<\/span><span class=\"Std-Hebrew-English-Greek-Font\">). Let\u2019s read the section of Scripture while bearing in mind the question from the midrash on the Torah being clear cut or not?<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-4\"><span class=\"Std-Hebrew-English-Greek-Font CharOverride-14\">Vayikra \/ Leviticus 19:11-19<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-4\"><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">19:11 \u2018You shall not steal, nor deal falsely, nor lie to one another. 19:12 \u2018You shall not swear falsely by My name, so as to profane the name of your God; I am the Lord. 19:13 \u2018You shall not oppress your neighbor, nor rob him. The wages of a hired man are not to remain with you all night until morning. 19:14 \u2018You shall not curse a deaf man, nor place a stumbling block before the blind, but you shall revere your God; I am the Lord. 19:15 \u2018You shall do no injustice in judgment; you shall not be partial to the poor nor defer to the great, but you are to judge your neighbor fairly. 19:16 \u2018You shall not go about as a slanderer among your people, and you are not to act against the life of your neighbor; I am the Lord. 19:17 \u2018You shall not hate your fellow countryman in your heart; you may surely reprove your neighbor, but shall not incur sin because of him. 19:18 \u2018You shall not take vengeance, nor bear any grudge against the sons of your people, but you shall love your neighbor as yourself; I am the Lord. 19:19 \u2018You are to keep My statutes. You shall not breed together two kinds of your cattle; you shall not sow your field with two kinds of seed, nor wear a garment upon you of two kinds of material mixed together. (NASB)<\/span><\/p>\n<p class=\"Basic-Paragraph ParaOverride-5\"><span class=\"Hebrew-verse-text\">\u05d9\u05d0 \u05dc\u05b9\u05d0 \u05ea\u05bc\u05b4\u05d2\u05b0\u05e0\u05b9\u05d1\u05d5\u05bc \u05d5\u05b0\u05dc\u05b9\u05d0-\u05ea\u05b0\u05db\u05b7\u05d7\u05b2\u05e9\u05c1\u05d5\u05bc \u05d5\u05b0\u05dc\u05b9\u05d0-\u05ea\u05b0\u05e9\u05c1\u05b7\u05e7\u05bc\u05b0\u05e8\u05d5\u05bc \u05d0\u05b4\u05d9\u05e9\u05c1 \u05d1\u05bc\u05b7\u05e2\u05b2\u05de\u05b4\u05d9\u05ea\u05d5\u05b9: \u05d9\u05d1 \u05d5\u05b0\u05dc\u05b9\u05d0-\u05ea\u05b4\u05e9\u05bc\u05c1\u05b8\u05d1\u05b0\u05e2\u05d5\u05bc \u05d1\u05b4\u05e9\u05c1\u05b0\u05de\u05b4\u05d9 \u05dc\u05b7\u05e9\u05bc\u05c1\u05b8\u05e7\u05b6\u05e8 \u05d5\u05b0\u05d7\u05b4\u05dc\u05bc\u05b7\u05dc\u05b0\u05ea\u05bc\u05b8 \u05d0\u05b6\u05ea-\u05e9\u05c1\u05b5\u05dd \u05d0\u05b1\u05dc\u05b9\u05d4\u05b6\u05d9\u05da\u05b8 \u05d0\u05b2\u05e0\u05b4\u05d9 \u05d9\u05b0\u05d4\u05d5\u05b9\u05b8\u05d4: \u05d9\u05d2 \u05dc\u05b9\u05d0-\u05ea\u05b7\u05e2\u05b2\u05e9\u05c1\u05b9\u05e7 \u05d0\u05b6\u05ea-\u05e8\u05b5\u05e2\u05b2\u05da\u05b8 \u05d5\u05b0\u05dc\u05b9\u05d0 \u05ea\u05b4\u05d2\u05b0\u05d6\u05b9\u05dc \u05dc\u05b9\u05d0-\u05ea\u05b8\u05dc\u05b4\u05d9\u05df \u05e4\u05bc\u05b0\u05e2\u05bb\u05dc\u05bc\u05b7\u05ea \u05e9\u05b8\u05b9\u05db\u05b4\u05d9\u05e8 \u05d0\u05b4\u05ea\u05bc\u05b0\u05da\u05b8 \u05e2\u05b7\u05d3-\u05d1\u05bc\u05b9\u05e7\u05b6\u05e8: \u05d9\u05d3 \u05dc\u05b9\u05d0-\u05ea\u05b0\u05e7\u05b7\u05dc\u05bc\u05b5\u05dc \u05d7\u05b5\u05e8\u05b5\u05e9\u05c1 \u05d5\u05b0\u05dc\u05b4\u05e4\u05b0\u05e0\u05b5\u05d9 \u05e2\u05b4\u05d5\u05bc\u05b5\u05e8 \u05dc\u05b9\u05d0 \u05ea\u05b4\u05ea\u05bc\u05b5\u05df \u05de\u05b4\u05db\u05b0\u05e9\u05c1\u05b9\u05dc \u05d5\u05b0\u05d9\u05b8\u05e8\u05b5\u05d0\u05ea\u05b8 \u05de\u05bc\u05b5\u05d0\u05b1\u05dc\u05b9\u05d4\u05b6\u05d9\u05da\u05b8 \u05d0\u05b2\u05e0\u05b4\u05d9 \u05d9\u05b0\u05d4\u05d5\u05b9\u05b8\u05d4: [\u05e9\u05e0\u05d9] [\u05d7\u05de\u05d9\u05e9\u05d9 \u05db\u05e9\u05d4\u05df \u05de\u05d7\u05d5\u05d1\u05e8\u05d9\u05df] \u05d8\u05d5 \u05dc\u05b9\u05d0-\u05ea\u05b7\u05e2\u05b2\u05e9\u05b9\u05d5\u05bc \u05e2\u05b8\u05d5\u05b6\u05dc \u05d1\u05bc\u05b7\u05de\u05bc\u05b4\u05e9\u05c1\u05b0\u05e4\u05bc\u05b8\u05d8 \u05dc\u05b9\u05d0-\u05ea\u05b4\u05e9\u05bc\u05c2\u05b8\u05d0 \u05e4\u05b0\u05e0\u05b5\u05d9-\u05d3\u05b8\u05dc \u05d5\u05b0\u05dc\u05b9\u05d0 \u05ea\u05b6\u05d4\u05b0\u05d3\u05bc\u05b7\u05e8 \u05e4\u05bc\u05b0\u05e0\u05b5\u05d9 \u05d2\u05b8\u05d3\u05d5\u05b9\u05dc \u05d1\u05bc\u05b0\u05e6\u05b6\u05d3\u05b6\u05e7 \u05ea\u05bc\u05b4\u05e9\u05c1\u05b0\u05e4\u05bc\u05b9\u05d8 \u05e2\u05b2\u05de\u05b4\u05d9\u05ea\u05b6\u05da\u05b8: \u05d8\u05d6 \u05dc\u05b9\u05d0-\u05ea\u05b5\u05dc\u05b5\u05da\u05b0 \u05e8\u05b8\u05db\u05b4\u05d9\u05dc \u05d1\u05bc\u05b0\u05e2\u05b7\u05de\u05bc\u05b6\u05d9\u05da\u05b8 \u05dc\u05b9\u05d0 \u05ea\u05b7\u05e2\u05b2\u05de\u05b9\u05d3 \u05e2\u05b7\u05dc-\u05d3\u05bc\u05b7\u05dd \u05e8\u05b5\u05e2\u05b6\u05da\u05b8 \u05d0\u05b2\u05e0\u05b4\u05d9 \u05d9\u05b0\u05d4\u05d5\u05b9\u05b8\u05d4: \u05d9\u05d6 \u05dc\u05b9\u05d0-\u05ea\u05b4\u05e9\u05b0\u05b9\u05e0\u05b8\u05d0 \u05d0\u05b6\u05ea-\u05d0\u05b8\u05d7\u05b4\u05d9\u05da\u05b8 \u05d1\u05bc\u05b4\u05dc\u05b0\u05d1\u05b8\u05d1\u05b6\u05da\u05b8 \u05d4\u05d5\u05b9\u05db\u05b5\u05d7\u05b7 \u05ea\u05bc\u05d5\u05b9\u05db\u05b4\u05d9\u05d7\u05b7 \u05d0\u05b6\u05ea-\u05e2\u05b2\u05de\u05b4\u05d9\u05ea\u05b6\u05da\u05b8 \u05d5\u05b0\u05dc\u05b9\u05d0-\u05ea\u05b4\u05e9\u05bc\u05c2\u05b8\u05d0 \u05e2\u05b8\u05dc\u05b8\u05d9\u05d5 \u05d7\u05b5\u05d8\u05b0\u05d0: \u05d9\u05d7 \u05dc\u05b9\u05d0-\u05ea\u05b4\u05e7\u05bc\u05b9\u05dd \u05d5\u05b0\u05dc\u05b9\u05d0-\u05ea\u05b4\u05d8\u05bc\u05b9\u05e8 \u05d0\u05b6\u05ea-\u05d1\u05bc\u05b0\u05e0\u05b5\u05d9 \u05e2\u05b7\u05de\u05bc\u05b6\u05da\u05b8 \u05d5\u05b0\u05d0\u05b8\u05d4\u05b7\u05d1\u05b0\u05ea\u05bc\u05b8 \u05dc\u05b0\u05e8\u05b5\u05e2\u05b2\u05da\u05b8 \u05db\u05bc\u05b8\u05de\u05d5\u05b9\u05da\u05b8 \u05d0\u05b2\u05e0\u05b4\u05d9 \u05d9\u05b0\u05d4\u05d5\u05b9\u05b8\u05d4: \u05d9\u05d8 \u05d0\u05b6\u05ea-\u05d7\u05bb\u05e7\u05bc\u05b9\u05ea\u05b7\u05d9 \u05ea\u05bc\u05b4\u05e9\u05c1\u05b0\u05de\u05b9\u05e8\u05d5\u05bc \u05d1\u05bc\u05b0\u05d4\u05b6\u05de\u05b0\u05ea\u05bc\u05b0\u05da\u05b8 \u05dc\u05b9\u05d0-\u05ea\u05b7\u05e8\u05b0\u05d1\u05bc\u05b4\u05d9\u05e2\u05b7 \u05db\u05bc\u05b4\u05dc\u05b0\u05d0\u05b7\u05d9\u05b4\u05dd \u05e9\u05b8\u05b9\u05d3\u05b0\u05da\u05b8 \u05dc\u05b9\u05d0-\u05ea\u05b4\u05d6\u05b0\u05e8\u05b7\u05e2 \u05db\u05bc\u05b4\u05dc\u05b0\u05d0\u05b8\u05d9\u05b4\u05dd \u05d5\u05bc\u05d1\u05b6\u05d2\u05b6\u05d3 \u05db\u05bc\u05b4\u05dc\u05b0\u05d0\u05b7\u05d9\u05b4\u05dd \u05e9\u05c1\u05b7\u05e2\u05b7\u05d8\u05b0\u05e0\u05b5\u05d6 \u05dc\u05b9\u05d0 \u05d9\u05b7\u05e2\u05b2\u05dc\u05b6\u05d4 \u05e2\u05b8\u05dc\u05b6\u05d9\u05da\u05b8:<\/span><\/p>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font\">While reading through Parashat Kedoshim in <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Vayikra \/ Leviticus 19<\/span><span class=\"Std-Hebrew-English-Greek-Font\">, all of these commands appear to be reasonable and understandable until we reach <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Vayikra \/ Leviticus 19:19<\/span><span class=\"Std-Hebrew-English-Greek-Font\">. The Scriptures say <\/span><span class=\"Hebrew-verse-text\">\u05d9\u05d8 \u05d0\u05b6\u05ea-\u05d7\u05bb\u05e7\u05bc\u05b9\u05ea\u05b7\u05d9 \u05ea\u05bc\u05b4\u05e9\u05c1\u05b0\u05de\u05b9\u05e8\u05d5\u05bc \u05d1\u05bc\u05b0\u05d4\u05b6\u05de\u05b0\u05ea\u05bc\u05b0\u05da\u05b8 \u05dc\u05b9\u05d0-\u05ea\u05b7\u05e8\u05b0\u05d1\u05bc\u05b4\u05d9\u05e2\u05b7 \u05db\u05bc\u05b4\u05dc\u05b0\u05d0\u05b7\u05d9\u05b4\u05dd \u05e9\u05b8\u05b9\u05d3\u05b0\u05da\u05b8 \u05dc\u05b9\u05d0-\u05ea\u05b4\u05d6\u05b0\u05e8\u05b7\u05e2 \u05db\u05bc\u05b4\u05dc\u05b0\u05d0\u05b8\u05d9\u05b4\u05dd \u05d5\u05bc\u05d1\u05b6\u05d2\u05b6\u05d3 \u05db\u05bc\u05b4\u05dc\u05b0\u05d0\u05b7\u05d9\u05b4\u05dd \u05e9\u05c1\u05b7\u05e2\u05b7\u05d8\u05b0\u05e0\u05b5\u05d6 \u05dc\u05b9\u05d0 \u05d9\u05b7\u05e2\u05b2\u05dc\u05b6\u05d4 \u05e2\u05b8\u05dc\u05b6\u05d9\u05da\u05b8:<\/span> <span class=\"Character-Style-1\">19:19 \u2018You are to keep My statutes. You shall not breed together two kinds of your cattle; you shall not sow your field with two kinds of seed, nor wear a garment upon you of two kinds of material mixed together. (NASB) So, as<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> we read this verse, why does God command us not to bread two kinds of cattle together, not to sow the field with two kinds of seed, and not to wear clothing of two different kinds of material (<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Vayikra \/ Leviticus 19:19<\/span><span class=\"Std-Hebrew-English-Greek-Font\">)? Why would God say this? Do these scriptures apply to our life today or, was it simply a contextual issue? If these are commands we should observe today, are we simply getting caught up in the nitpicking of the \u201claws?\u201d Aren\u2019t there more important commands we should be focusing upon? When we come across Scripture in the Torah that says <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cdo not\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> should we not be aware of them and try to do our best to observe them because it is what God\u2019s Word says? Are these words not clear cut? <\/span><\/p>\n<p class=\"Basic-Paragraph\"><span class=\"Std-Hebrew-English-Greek-Font\"> It is interesting while reading through these Scriptures, looking at the context, do not steal, do not deal falsely, do not lie to one another, do not swear falsely, do not oppress your neighbor, do not curse a deaf man, do not do injustice in judgment, do not show partiality, do not hate your fellow countryman in your heart, do not take vengeance, do not bear a grudge against others, and that we are to love our neighbor as ourselves. What we find here being laid out in Scripture is <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cpractical purity,\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> how we should treat others and how our relationship with others is connected to our relationship with God. The Psalms say <\/span><span class=\"Hebrew-verse-text\">\u05d2 \u05de\u05b4\u05d9-\u05d9\u05b7\u05e2\u05b2\u05dc\u05b6\u05d4 \u05d1\u05b0\u05d4\u05b7\u05e8 \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05d5\u05bc\u05de\u05b4\u05d9-\u05d9\u05b8\u05e7\u05d5\u05bc\u05dd \u05d1\u05bc\u05b4\u05de\u05b0\u05e7\u05d5\u05b9\u05dd \u05e7\u05b8\u05d3\u05b0\u05e9\u05c1\u05d5\u05b9: \u05d3 \u05e0\u05b0\u05e7\u05b4\u05d9 \u05db\u05b7\u05e4\u05bc\u05b7\u05d9\u05b4\u05dd \u05d5\u05bc\u05d1\u05b7\u05e8 \u05dc\u05b5\u05d1\u05b8\u05d1 \u05d0\u05b2\u05e9\u05c1\u05b6\u05e8 \u05dc\u05b9\u05d0-\u05e0\u05b8\u05e9\u05b8\u05b9\u05d0 \u05dc\u05b7\u05e9\u05bc\u05c1\u05b8\u05d5\u05b0\u05d0 \u05e0\u05b7\u05e4\u05b0\u05e9\u05c1\u05b4\u05d9 \u05d5\u05b0\u05dc\u05b9\u05d0 \u05e0\u05b4\u05e9\u05c1\u05b0\u05d1\u05bc\u05b7\u05e2 \u05dc\u05b0\u05de\u05b4\u05e8\u05b0\u05de\u05b8\u05d4:<\/span> <span class=\"Character-Style-1\">24:3 Who may ascend into the hill of the Lord? And who may stand in His holy place? 24:4 He who has clean hands and a pure heart, Who has not lifted up his soul to falsehood And has not sworn deceitfully. (NASB)<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> Purity becomes practical when our outward behavior towards God and towards other changes, we are setting ourselves apart to the Lord in a very practical way. These Scriptures are speaking of having clean hands and a clean heart before the Lord as we go about our daily lives. With this in mind, regarding <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Vayikra \/ Leviticus 19:19<\/span><span class=\"Std-Hebrew-English-Greek-Font\">, the Scripture says <\/span><span class=\"Hebrew-verse-text\">\u05d9\u05d8 \u05d0\u05b6\u05ea-\u05d7\u05bb\u05e7\u05bc\u05b9\u05ea\u05b7\u05d9 \u05ea\u05bc\u05b4\u05e9\u05c1\u05b0\u05de\u05b9\u05e8\u05d5\u05bc \u05d1\u05bc\u05b0\u05d4\u05b6\u05de\u05b0\u05ea\u05bc\u05b0\u05da\u05b8 \u05dc\u05b9\u05d0-\u05ea\u05b7\u05e8\u05b0\u05d1\u05bc\u05b4\u05d9\u05e2\u05b7 \u05db\u05bc\u05b4\u05dc\u05b0\u05d0\u05b7\u05d9\u05b4\u05dd \u05e9\u05b8\u05b9\u05d3\u05b0\u05da\u05b8 \u05dc\u05b9\u05d0-\u05ea\u05b4\u05d6\u05b0\u05e8\u05b7\u05e2 \u05db\u05bc\u05b4\u05dc\u05b0\u05d0\u05b8\u05d9\u05b4\u05dd \u05d5\u05bc\u05d1\u05b6\u05d2\u05b6\u05d3 \u05db\u05bc\u05b4\u05dc\u05b0\u05d0\u05b7\u05d9\u05b4\u05dd \u05e9\u05c1\u05b7\u05e2\u05b7\u05d8\u05b0\u05e0\u05b5\u05d6 \u05dc\u05b9\u05d0 \u05d9\u05b7\u05e2\u05b2\u05dc\u05b6\u05d4 \u05e2\u05b8\u05dc\u05b6\u05d9\u05da\u05b8:<\/span> <span class=\"Character-Style-1\">19:19 \u2018You are to keep My statutes. You shall not breed together two kinds of your cattle; you shall not sow your field with two kinds of seed, nor wear a garment upon you of two kinds of material mixed together. (NASB) <\/span><span class=\"Std-Hebrew-English-Greek-Font\">These Scriptures are very practical for our lives today. Take the wearing of cloths that contains two different types of threads as an example. As we live our lives and when we come before the Lord, we are not to have \u201cmixed lives\u201d (<\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">a parallel to mixed threads<\/span><span class=\"Std-Hebrew-English-Greek-Font\">); our lives are not to be mingled with sin, rebellion, oppression, lies, etc. The mitzvah on not wearing cloths of mixed threads reminds us of who we are, a holy, chosen, set apart people for the Lord God Almighty, we are to be living lives free from sin with the goal of being pure in heart and living in righteousness and justice. With this in mind, was this command only given to the children of Israel within the context of the Mishkhan (Tabernacle) and the Holy Temple in Jerusalem? Was this given only for a set period of time in history, or is this given to us today as a reminder of our need to live holy lives? Thinking on these things, this is by far not nitpicking over the \u201claw\u201d of God. When thinking on the commands of God, each one is very relevant even today. These Scriptures are clear cut if we take the time to sit and think about what the Lord is trying to teach us in His Word. <\/span><span class=\"Std-Hebrew-English-Greek-Font\">The Concluding phrase of <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Midrash Tehillim 12<\/span><span class=\"Std-Hebrew-English-Greek-Font\">, part 4 says <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cRabbi Joshua son of Levi said, Even children living in the days of Saul and David and in the days of Samuel knew those subtle distinctions of the law which elaborate forty nine arguments by which a thing may be proved clean, and forty nine arguments by which a thing may be proved unclean, as was stated above in the Seventh Psalm.\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> Have we given an adequate argument for observing <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Vayikra \/ Leviticus 19:19<\/span><span class=\"Std-Hebrew-English-Greek-Font\">? The Apostle Paul said in <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">Romans 13:12-14 \u201cThe night is almost gone, and the day is near. Therefore let us lay aside the deeds of darkness and put on the armor of light &#8230; put on the Lord Jesus Christ, and make no provision for the flesh in regard to its lusts.\u201d (NASB)<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> Paul said <\/span><span class=\"Std-Hebrew-English-Greek-Font CharOverride-2\">\u201cmake no provision for the flesh in regard to its lusts\u201d<\/span><span class=\"Std-Hebrew-English-Greek-Font\"> the Scriptures on purity have great application for our lives today. Going before the Lord, ask Him for help to understand His Holy Word. Trust in the Lord for forgiveness of sin and cleansing that He has provided for us today in Yeshua His Son. Rejoice in the knowledge that God is helping us to live a life of purity, holiness, righteousness, and justice. What an awesome God we serve! Let\u2019s Pray!<\/span><\/p>\n<\/div>\n<p><a href=\"https:\/\/www.matsati.com\/wp-content\/uploads\/2012\/10\/Tehillim-12-Part1-and-2.pdf\">Tehillim 12-Part1-and-2<\/a>\u00a0<a href=\"https:\/\/www.matsati.com\/wp-content\/uploads\/2013\/02\/Notes_Psalms_12.pdf\">Notes_Psalms_12<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>This week\u2019s study is from Tehillim \/ Psalms 12:1-8, The Psalm is introduced as \u05d0 \u05dc\u05b7\u05de\u05b0\u05e0\u05b7\u05e6\u05bc\u05b5\u05d7\u05b7 \u05e2\u05b7\u05dc-\u05d4\u05b7\u05e9\u05bc\u05c1\u05b0\u05de\u05b4\u05d9\u05e0\u05b4\u05d9\u05ea \u05de\u05b4\u05d6\u05b0\u05de\u05d5\u05b9\u05e8 \u05dc\u05b0\u05d3\u05b8\u05d5\u05b4\u05d3: \u201cFor the choir director; upon an eight-stringed lyre. A Psalm of David.\u201d David pleas for the Lord\u2019s help saying \u05d1 \u05d4\u05d5\u05b9\u05e9\u05c1\u05b4\u05d9\u05e2\u05b8\u05d4 \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05db\u05bc\u05b4\u05d9-\u05d2\u05b8\u05de\u05b7\u05e8 \u05d7\u05b8\u05e1\u05b4\u05d9\u05d3 \u05db\u05bc\u05b4\u05d9-\u05e4\u05b7\u05e1\u05bc\u05d5\u05bc \u05d0\u05b1\u05de\u05d5\u05bc\u05e0\u05b4\u05d9\u05dd \u05de\u05b4\u05d1\u05bc\u05b0\u05e0\u05b5\u05d9 \u05d0\u05b8\u05d3\u05b8\u05dd: 12:1 Help, Lord, for the godly man ceases [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4],"tags":[],"class_list":{"0":"post-2070","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-tehillim"},"_links":{"self":[{"href":"https:\/\/www.matsati.com\/index.php\/wp-json\/wp\/v2\/posts\/2070","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.matsati.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.matsati.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.matsati.com\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.matsati.com\/index.php\/wp-json\/wp\/v2\/comments?post=2070"}],"version-history":[{"count":0,"href":"https:\/\/www.matsati.com\/index.php\/wp-json\/wp\/v2\/posts\/2070\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.matsati.com\/index.php\/wp-json\/wp\/v2\/media?parent=2070"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.matsati.com\/index.php\/wp-json\/wp\/v2\/categories?post=2070"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.matsati.com\/index.php\/wp-json\/wp\/v2\/tags?post=2070"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}