{"id":1870,"date":"2012-11-29T16:16:29","date_gmt":"2012-11-29T16:16:29","guid":{"rendered":"http:\/\/www.matsati.com\/?p=1870"},"modified":"2018-09-22T01:57:13","modified_gmt":"2018-09-22T01:57:13","slug":"tehillim-psalms-6-part-1-and-part-2-a-psalm-of-repentence","status":"publish","type":"post","link":"https:\/\/www.matsati.com\/index.php\/tehillim-psalms-6-part-1-and-part-2-a-psalm-of-repentence\/","title":{"rendered":"Tehillim \/ Psalms 6, Part 1 and Part 2, A Psalm of Repentence"},"content":{"rendered":"

This week\u2019s study is from <\/span>Tehillim \/ Psalms 6: 1-10<\/span>. The Psalm begins by stating this is <\/span>\u201cfor the choior director with stringed instruments upon an eight-string lyre. A Psalm of David.\u201d<\/span> David asks <\/span>\u05d9\u05b0\u05d4\u05d5\u05b8\u05d4 \u05d0\u05b7\u05dc-\u05d1\u05bc\u05b0\u05d0\u05b7\u05e4\u05bc\u05b0\u05da\u05b8 \u05ea\u05d5\u05b9\u05db\u05b4\u05d9\u05d7\u05b5\u05e0\u05b4\u05d9 \u05d5\u05b0\u05d0\u05b7\u05dc-\u05d1\u05bc\u05b7\u05d7\u05b2\u05de\u05b8\u05ea\u05b0\u05da\u05b8 \u05ea\u05b0\u05d9\u05b7\u05e1\u05bc\u05b0\u05e8\u05b5\u05e0\u05b4\u05d9<\/span> 6:1 O Lord, do not rebuke me in Your anger, Nor chasten me in Your wrath. (NASB)<\/span> In his desire to stay outside of God\u2019s wrath David asks the Lord to <\/span>\u201cBe gracious to me (<\/span>\u05d7\u05b8\u05e0\u05bc\u05b5\u05e0\u05b4\u05d9<\/span>), O Lord, for I am pining away (<\/span>\u05d0\u05bb\u05de\u05b0\u05dc\u05b7\u05dc \u05d0\u05b8\u05e0\u05b4\u05d9<\/span>); Heal me (<\/span>\u05e8\u05b0\u05e4\u05b8\u05d0\u05b5\u05e0\u05b4\u05d9<\/span>), O Lord, for my bones (<\/span>\u05e2\u05b2\u05e6\u05b8\u05de\u05b8\u05d9<\/span>) are dismayed.\u201d<\/span> (<\/span>6:2) <\/span>Targum Pseudo Jonathan (Aramaic translation) has David asking for \u201cpity\u201d (<\/span>\u05d7\u05d5\u05e1<\/span>), for healing and that his bones are terrified. David goes on to say <\/span>\u05d3 \u05d5\u05b0\u05e0\u05b7\u05e4\u05b0\u05e9\u05c1\u05b4\u05d9 \u05e0\u05b4\u05d1\u05b0\u05d4\u05b2\u05dc\u05b8\u05d4 \u05de\u05b0\u05d0\u05b9\u05d3 \u05d5\u05b0\u05d0\u05b7\u05ea\u05bc\u05b8 [\u05d5\u05b0\u05d0\u05b7\u05ea\u05bc\u05b8\u05d4] \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05e2\u05b7\u05d3-\u05de\u05b8\u05ea\u05b8\u05d9:<\/span> 6:3 And my soul is greatly dismayed; But You, O Lord how long?<\/span> When will the Lord return (<\/span>\u05e9\u05c1\u05d5\u05bc\u05d1\u05b8\u05d4<\/span>) and rescue my soul, when will the Lord save (<\/span>\u05d4\u05d5\u05b9\u05e9\u05c1\u05b4\u05d9\u05e2\u05b5\u05e0\u05b4\u05d9<\/span>) him because of His grace (<\/span>\u05d7\u05b7\u05e1\u05b0\u05d3\u05bc\u05b6\u05da\u05b8<\/span>)? Looking at the Septuagint (LXX), the Greek translation states <\/span>6:5 \u03b5\u03c0\u03b9\u03c3\u03c4\u03c1\u03b5\u03c8\u03bf\u03bd \u03ba\u03c5\u03c1\u03b9\u03b5 \u03c1\u03c5\u03c3\u03b1\u03b9 \u03c4\u03b7\u03bd \u03c8\u03c5\u03c7\u03b7\u03bd \u03bc\u03bf\u03c5 \u03c3\u03c9\u03c3\u03bf\u03bd \u03bc\u03b5 \u03b5\u03bd\u03b5\u03ba\u03b5\u03bd \u03c4\u03bf\u03c5 \u03b5\u03bb\u03b5\u03bf\u03c5\u03c2 \u03c3\u03bf\u03c5<\/span> 6:4 Return, O Lord, deliver my soul: save me for thy mercy\u2019s sake. (LXX)<\/span> The Greek word David uses for salvation (<\/span>\u03c3\u03c9\u03c3\u03bf\u03bd<\/span>) is the very same word that is used by Peter after walking upon the water in <\/span>Matthew 14:30<\/span> (<\/span>\u03b2\u03bb\u1f73\u03c0\u03c9\u03bd \u03b4\u1f72 \u03c4\u1f78\u03bd \u1f04\u03bd\u03b5\u03bc\u03bf\u03bd [\u1f30\u03c3\u03c7\u03c5\u03c1\u1f78\u03bd] \u1f10\u03c6\u03bf\u03b2\u1f75\u03b8\u03b7, \u03ba\u03b1\u1f76 \u1f00\u03c1\u03be\u1f71\u03bc\u03b5\u03bd\u03bf\u03c2 \u03ba\u03b1\u03c4\u03b1\u03c0\u03bf\u03bd\u03c4\u1f77\u03b6\u03b5\u03c3\u03b8\u03b1\u03b9 \u1f14\u03ba\u03c1\u03b1\u03be\u03b5\u03bd \u03bb\u1f73\u03b3\u03c9\u03bd, \u039a\u1f7b\u03c1\u03b9\u03b5, \u03c3\u1ff6\u03c3\u1f79\u03bd<\/span> \u03bc\u03b5) when he cries out asking Yeshua to save him from drowning derived from the Hebrew word <\/span>\u05d4\u05d5\u05b9\u05e9\u05c1\u05b4\u05d9\u05e2\u05b5\u05e0\u05b4\u05d9<\/span> (Hoshieni) meaning <\/span>\u201csalvation, rescue, help\u201d<\/span> (<\/span>\u05d9\u05e9\u05e2<\/span>). David\u2019s reason for requesting salvation from the Lord is because <\/span>\u201cthere is no mention of You in death; In Sheol who will give You thanks?\u201d<\/span> (<\/span>6:5<\/span>). He continues saying that he grows tired with weaping and that his eyes waste away because of grief. He concludes telling the wicked to depart from him because the Lord has heard his weeping (<\/span>\u05d8 \u05e1\u05d5\u05bc\u05e8\u05d5\u05bc \u05de\u05b4\u05de\u05bc\u05b6\u05e0\u05bc\u05b4\u05d9 \u05db\u05bc\u05b8\u05dc-\u05e4\u05bc\u05b9\u05e2\u05b2\u05dc\u05b5\u05d9 \u05d0\u05b8\u05d5\u05b6\u05df \u05db\u05bc\u05b4\u05d9-\u05e9\u05c1\u05b8\u05de\u05b7\u05e2 \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05e7\u05d5\u05b9\u05dc \u05d1\u05bc\u05b4\u05db\u05b0\u05d9\u05b4\u05d9<\/span>) and says with confidence that all his enemies will turn away ashamed and dismayed because of the lord; all workers of iniquity (<\/span>\u05db\u05bc\u05b8\u05dc-\u05e4\u05bc\u05b9\u05e2\u05b2\u05dc\u05b5\u05d9 \u05d0\u05b8\u05d5\u05b6\u05df<\/span>) where the word <\/span>\u05e4\u05d5\u05e2\u05dc<\/span> used as a verb has the meaning of <\/span>\u201cto act, do, perform, work,\u201d<\/span> or <\/span>\u201cto influence, set in motion\u201d<\/span> Those who live under the influence of the corrupt nature will work to set in motion sin (<\/span>Romans 7:5<\/span>) such a person can not stand with confidence before the Lord.<\/span><\/p>\n

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\u05e2\u05d1\u05e8\u05d9\u05ea Hebrew \u05d0\u05e8\u05de\u05d9 Aramaic \u03b5\u03bb\u03bb\u03b7\u03bd\u03b9\u03ba\u03cc\u03c2 Greek<\/span><\/p>\n\n\n\n\n<\/colgroup>\n\n\n\n
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\u05e1\u05e4\u05e8 \u05ea\u05d4\u05dc\u05d9\u05dd \u05e4\u05e8\u05e7 \u05d5<\/span><\/p>\n

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\u05e1\u05dd\u05e8 \u05d8\u05d5\u05d1\u05d9\u05d4 \u05e4\u05e8\u05e7 \u05d5<\/span><\/p>\n

\u05d0 \u05dc\u05e9\u05d1\u05d7\u05d0 \u05d1\u05e0\u05d2\u05d9\u05e0\u05ea\u05d0 \u05e2\u05dc \u05db\u05e0\u05e8\u05d0 \u05d3\u05ea\u05de\u05e0\u05d9\u05d0 \u05e0\u05d9\u05de\u05d9\u05d0 \u05ea\u05d5\u05e9\u05d1\u05d7\u05ea\u05d0 \u05dc\u05d3\u05d5\u05d3\u05c3 \u05d1 \u05d9\u05d4\u05d5\u05d4 \u05dc\u05d0 \u05d1\u05e8\u05d5\u05d2\u05d6\u05da \u05ea\u05db\u05e0\u05e2\u05e0\u05d9 \u05ea\u05db\u05e1\u05d9\u05e0\u05e0\u05d9 \u05d5\u05dc\u05d0 \u05d1\u05e8\u05d9\u05ea\u05d7\u05da \u05ea\u05e8\u05d3\u05d9 \u05d9\u05ea\u05d9\u05c3 \u05d2 \u05d7\u05d5\u05e1 \u05e2\u05dc\u05d9 \u05d9\u05d4\u05d5\u05d4 \u05d0\u05dc\u05d4\u05d0 \u05de\u05d8\u05d5\u05dc \u05d3\u05d7\u05dc\u05e9 \u05d0\u05e0\u05d0 \u05d0\u05e1\u05d9 \u05d9\u05ea\u05d9 \u05d9\u05d4\u05d5\u05d4 \u05de\u05d8\u05d5\u05dc \u05d3\u05d0\u05ea\u05d1\u05d4\u05d9\u05dc\u05d5 \u05d2\u05e8\u05de\u05d9\u05c3 \u05d3 \u05d5\u05e0\u05e4\u05e9\u05d9 \u05d0\u05ea\u05d1\u05d4\u05d9\u05dc\u05ea \u05dc\u05d7\u05d3\u05d0 \u05d5\u05d0\u05e0\u05ea \u05d9\u05d4\u05d5\u05d4 \u05e2\u05d3 \u05d0\u05d9\u05de\u05ea\u05d9 \u05e8\u05d5\u05d5\u05d7 \u05dc\u05d9\u05c3 \u05d4 \u05ea\u05d5\u05d1 \u05d9\u05d4\u05d5\u05d4 \u05e4\u05e6\u05d9 \u05e0\u05e4\u05e9\u05d9 \u05e4\u05e8\u05d5\u05e7 \u05dc\u05d9 \u05d9\u05ea\u05d9 \u05d1\u05d2\u05dc\u05dc \u05de\u05df \u05d1\u05d2\u05dc\u05dc \u05d8\u05d5\u05d1\u05da \u05d8\u05d9\u05d1\u05d5\u05ea\u05da\u05c3 <\/span><\/p>\n<\/td>\n

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YALMOI<\/span> 6<\/span><\/p>\n

6:1 \u03b5\u03b9\u03c2 \u03c4\u03bf \u03c4\u03b5\u03bb\u03bf\u03c2 \u03b5\u03bd \u03c5\u03bc\u03bd\u03bf\u03b9\u03c2 \u03c5\u03c0\u03b5\u03c1 \u03c4\u03b7\u03c2 \u03bf\u03b3\u03b4\u03bf\u03b7\u03c2 \u03c8\u03b1\u03bb\u03bc\u03bf\u03c2 \u03c4\u03c9 \u03b4\u03b1\u03c5\u03b9\u03b4 6:2 \u03ba\u03c5\u03c1\u03b9\u03b5 \u03bc\u03b7 \u03c4\u03c9 \u03b8\u03c5\u03bc\u03c9 \u03c3\u03bf\u03c5 \u03b5\u03bb\u03b5\u03b3\u03be\u03b7\u03c2 \u03bc\u03b5 \u03bc\u03b7\u03b4\u03b5 \u03c4\u03b7 \u03bf\u03c1\u03b3\u03b7 \u03c3\u03bf\u03c5 \u03c0\u03b1\u03b9\u03b4\u03b5\u03c5\u03c3\u03b7\u03c2 \u03bc\u03b5 6:3 \u03b5\u03bb\u03b5\u03b7\u03c3\u03bf\u03bd \u03bc\u03b5 \u03ba\u03c5\u03c1\u03b9\u03b5 \u03bf\u03c4\u03b9 \u03b1\u03c3\u03b8\u03b5\u03bd\u03b7\u03c2 \u03b5\u03b9\u03bc\u03b9 \u03b9\u03b1\u03c3\u03b1\u03b9 \u03bc\u03b5 \u03ba\u03c5\u03c1\u03b9\u03b5 \u03bf\u03c4\u03b9 \u03b5\u03c4\u03b1\u03c1\u03b1\u03c7\u03b8\u03b7 \u03c4\u03b1 \u03bf\u03c3\u03c4\u03b1 \u03bc\u03bf\u03c5 6:4 \u03ba\u03b1\u03b9 \u03b7 \u03c8\u03c5\u03c7\u03b7 \u03bc\u03bf\u03c5 \u03b5\u03c4\u03b1\u03c1\u03b1\u03c7\u03b8\u03b7 \u03c3\u03c6\u03bf\u03b4\u03c1\u03b1 \u03ba\u03b1\u03b9 \u03c3\u03c5 \u03ba\u03c5\u03c1\u03b9\u03b5 \u03b5\u03c9\u03c2 \u03c0\u03bf\u03c4\u03b5 6:5 \u03b5\u03c0\u03b9\u03c3\u03c4\u03c1\u03b5\u03c8\u03bf\u03bd \u03ba\u03c5\u03c1\u03b9\u03b5 \u03c1\u03c5\u03c3\u03b1\u03b9 \u03c4\u03b7\u03bd \u03c8\u03c5\u03c7\u03b7\u03bd \u03bc\u03bf\u03c5 \u03c3\u03c9\u03c3\u03bf\u03bd \u03bc\u03b5 \u03b5\u03bd\u03b5\u03ba\u03b5\u03bd \u03c4\u03bf\u03c5 \u03b5\u03bb\u03b5\u03bf\u03c5\u03c2 \u03c3\u03bf\u03c5 6:6 \u03bf\u03c4\u03b9 \u03bf\u03c5\u03ba \u03b5\u03c3\u03c4\u03b9\u03bd \u03b5\u03bd \u03c4\u03c9 \u03b8\u03b1\u03bd\u03b1\u03c4\u03c9 \u03bf \u03bc\u03bd\u03b7\u03bc\u03bf\u03bd\u03b5\u03c5\u03c9\u03bd \u03c3\u03bf\u03c5 \u03b5\u03bd \u03b4\u03b5 \u03c4\u03c9 \u03b1\u03b4\u03b7 \u03c4\u03b9\u03c2 \u03b5\u03be\u03bf\u03bc\u03bf\u03bb\u03bf\u03b3\u03b7\u03c3\u03b5\u03c4\u03b1\u03b9 \u03c3\u03bf\u03b9<\/span><\/p>\n<\/td>\n<\/tr>\n

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\u05d6 \u05d9\u05b8\u05d2\u05b7\u05e2\u05b0\u05ea\u05bc\u05b4\u05d9 \u05d1\u05bc\u05b0\u05d0\u05b7\u05e0\u05b0\u05d7\u05b8\u05ea\u05b4\u05d9 \u05d0\u05b7\u05e9\u05b0\u05b9\u05d7\u05b6\u05d4 \u05d1\u05b0\u05db\u05b8\u05dc-\u05dc\u05b7\u05d9\u05b0\u05dc\u05b8\u05d4 \u05de\u05b4\u05d8\u05bc\u05b8\u05ea\u05b4\u05d9 \u05d1\u05bc\u05b0\u05d3\u05b4\u05de\u05b0\u05e2\u05b8\u05ea\u05b4\u05d9 \u05e2\u05b7\u05e8\u05b0\u05e9\u05b4\u05b9\u05d9 \u05d0\u05b7\u05de\u05b0\u05e1\u05b6\u05d4: \u05d7 \u05e2\u05b8\u05e9\u05c1\u05b0\u05e9\u05c1\u05b8\u05d4 \u05de\u05b4\u05db\u05bc\u05b7\u05e2\u05b7\u05e1 \u05e2\u05b5\u05d9\u05e0\u05b4\u05d9 \u05e2\u05b8\u05ea\u05b0\u05e7\u05b8\u05d4 \u05d1\u05bc\u05b0\u05db\u05b8\u05dc-\u05e6\u05d5\u05b9\u05e8\u05b0\u05e8\u05b8\u05d9: \u05d8 \u05e1\u05d5\u05bc\u05e8\u05d5\u05bc \u05de\u05b4\u05de\u05bc\u05b6\u05e0\u05bc\u05b4\u05d9 \u05db\u05bc\u05b8\u05dc-\u05e4\u05bc\u05b9\u05e2\u05b2\u05dc\u05b5\u05d9 \u05d0\u05b8\u05d5\u05b6\u05df \u05db\u05bc\u05b4\u05d9-\u05e9\u05c1\u05b8\u05de\u05b7\u05e2 \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05e7\u05d5\u05b9\u05dc \u05d1\u05bc\u05b4\u05db\u05b0\u05d9\u05b4\u05d9: \u05d9 \u05e9\u05c1\u05b8\u05de\u05b7\u05e2 \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05ea\u05bc\u05b0\u05d7\u05b4\u05e0\u05bc\u05b8\u05ea\u05b4\u05d9 \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05ea\u05bc\u05b0\u05e4\u05b4\u05dc\u05bc\u05b8\u05ea\u05b4\u05d9 \u05d9\u05b4\u05e7\u05bc\u05b8\u05d7: \u05d9\u05d0 \u05d9\u05b5\u05d1\u05e9\u05c1\u05d5\u05bc \u05d5\u05b0\u05d9\u05b4\u05d1\u05bc\u05b8\u05d4\u05b2\u05dc\u05d5\u05bc \u05de\u05b0\u05d0\u05b9\u05d3 \u05db\u05bc\u05b8\u05dc-\u05d0\u05b9\u05d9\u05b0\u05d1\u05b8\u05d9 \u05d9\u05b8\u05e9\u05c1\u05bb\u05d1\u05d5\u05bc \u05d9\u05b5\u05d1\u05e9\u05c1\u05d5\u05bc \u05e8\u05b8\u05d2\u05b7\u05e2: <\/span><\/p>\n

Tehillim \/ Psalms 6<\/span><\/p>\n

For the choir director; with stringed instruments, upon an eight-string lyre. A Psalm of David. 6:1 O Lord, do not rebuke me in Your anger, Nor chasten me in Your wrath. 6:2 Be gracious to me, O Lord, for I am pining away; Heal me, O Lord, for my bones are dismayed. 6:3 And my soul is greatly dismayed; But You, O Lord how long? 6:4 Return, O Lord, rescue my soul; Save me because of Your lovingkindness. 6:5 For there is no mention of You in death; In Sheol who will give You thanks? 6:6 I am weary with my sighing; Every night I make my bed swim, I dissolve my couch with my tears. 6:7 My eye has wasted away with grief; It has become old because of all my adversaries. 6:8 Depart from me, all you who do iniquity, For the Lord has heard the voice of my weeping. 6:9 The Lord has heard my supplication, The Lord receives my prayer. 6:10 All my enemies will be ashamed and greatly dismayed; They shall turn back, they will suddenly be ashamed. (NASB)<\/span><\/p>\n<\/td>\n

\n

\u05d5 \u05de\u05d8\u05d5\u05dc \u05d3\u05dc\u05d9\u05ea \u05d1\u05de\u05d5\u05ea\u05d0 \u05d3\u05d5\u05db\u05e8\u05e0\u05da \u05d1\u05e9\u05d9\u05d5\u05dc \u05de\u05df \u05d9\u05d5\u05d3\u05d4 \u05dc\u05da\u05c3 \u05d6 \u05d0\u05d9\u05e9\u05ea\u05dc\u05d4\u05d9\u05ea \u05d1\u05ea\u05e0\u05d7\u05ea\u05d9 \u05d0\u05de\u05dc\u05dc \u05d1\u05e6\u05e2\u05e8\u05d9 \u05d1\u05db\u05dc \u05dc\u05d9\u05dc\u05d9\u05d0 \u05e2\u05dc \u05e9\u05d9\u05d5\u05d5\u05d9\u05d9 \u05d1\u05d3\u05de\u05e2\u05ea\u05d9 \u05d3\u05e8\u05d2\u05e9\u05d9 \u05d0\u05d8\u05de\u05e9\u05c3 \u05d7 \u05d7\u05e9\u05db\u05ea \u05d7\u05e9\u05d5\u05db\u05ea \u05de\u05df \u05e8\u05d5\u05d2\u05d6\u05d9 \u05e2\u05d9\u05d9\u05e0\u05d9 \u05d0\u05d9\u05ea\u05d1\u05dc\u05d9\u05d0\u05ea \u05d1\u05db\u05dc \u05de\u05e2\u05d9\u05e7\u05d9 \u05e2\u05e7\u05ea\u05d9\u05c3 \u05d8 \u05d6\u05d5\u05e8\u05d5 \u05de\u05d9\u05e0\u05d9 \u05db\u05dc \u05e2\u05d1\u05d3\u05d9 \u05e9\u05e7\u05e8 \u05d0\u05e8\u05d5\u05dd \u05e9\u05de\u05d9\u05e2 \u05e7\u05d1\u05d9\u05dc \u05e7\u05d3\u05dd \u05d9\u05d4\u05d5\u05d4 \u05e7\u05dc \u05d1\u05db\u05d5\u05ea\u05d9\u05c3 \u05d9 \u05e9\u05de\u05d9\u05e2 \u05e7\u05d3\u05dd \u05d9\u05d4\u05d5\u05d4 \u05d1\u05e2\u05d5\u05ea\u05d9 \u05e4\u05d2\u05d9\u05e2\u05ea\u05d9 \u05d9\u05d4\u05d5\u05d4 \u05e6\u05dc\u05d5\u05ea\u05d9 \u05d9\u05e7\u05d1\u05dc\u05c3 \u05d9\u05d0 \u05d9\u05d1\u05d4\u05ea\u05d5\u05df \u05d5\u05d9\u05ea\u05d1\u05d4\u05dc\u05d5 \u05dc\u05d7\u05d3\u05d0 \u05db\u05d5\u05dc\u05d4\u05d5\u05df \u05d1\u05e2\u05dc\u05d9 \u05d3\u05d1\u05d1\u05d9 \u05d9\u05ea\u05d5\u05d1\u05d5\u05df \u05d9\u05d1\u05d4\u05ea\u05d5\u05df \u05db\u05e9\u05e2\u05d0\u05c3<\/span><\/p>\n

Toviyah \/ Psalms Chapter 6<\/span><\/p>\n

6:1 For praise; with melodies on the harp of eight strings. A hymn of David. 6:2 O Lord, do not humble me in your anger; and do not punish me in your wrath. 6:3 Pity me, O Lord, for I am weak; heal me, O Lord, for my bones are terrified. 6:4 And my soul is greatly terrified; and you, O Lord, when will you give me relief? 6:5 Turn, O Lord, save my soul, redeem me for the sake of your goodness. 6:6 For there is no memory of you in death; in Sheol who will give you thanks? 6:7 I am wearied with my groaning; I will speak in my sorrow every night on my bed; I will drown my couch with my tears. 6:8 My eye is dark from my trouble; it is worn out by all my oppressors. 6:9 Leave me, all doers of falsehood; for the Lord has heard the sound of my weeping. 6:10 My petition has been heard in the Lord\u2019s presence; the Lord will accept my prayer. 6:11 All of my enemies will be ashamed and very afraid; they will turn and be ashamed in an instant. (EMC)<\/span><\/p>\n<\/td>\n

\n

6:7 \u03b5\u03ba\u03bf\u03c0\u03b9\u03b1\u03c3\u03b1 \u03b5\u03bd \u03c4\u03c9 \u03c3\u03c4\u03b5\u03bd\u03b1\u03b3\u03bc\u03c9 \u03bc\u03bf\u03c5 \u03bb\u03bf\u03c5\u03c3\u03c9 \u03ba\u03b1\u03b8’ \u03b5\u03ba\u03b1\u03c3\u03c4\u03b7\u03bd \u03bd\u03c5\u03ba\u03c4\u03b1 \u03c4\u03b7\u03bd \u03ba\u03bb\u03b9\u03bd\u03b7\u03bd \u03bc\u03bf\u03c5 \u03b5\u03bd \u03b4\u03b1\u03ba\u03c1\u03c5\u03c3\u03b9\u03bd \u03bc\u03bf\u03c5 \u03c4\u03b7\u03bd \u03c3\u03c4\u03c1\u03c9\u03bc\u03bd\u03b7\u03bd \u03bc\u03bf\u03c5 \u03b2\u03c1\u03b5\u03be\u03c9 6:8 \u03b5\u03c4\u03b1\u03c1\u03b1\u03c7\u03b8\u03b7 \u03b1\u03c0\u03bf \u03b8\u03c5\u03bc\u03bf\u03c5 \u03bf \u03bf\u03c6\u03b8\u03b1\u03bb\u03bc\u03bf\u03c2 \u03bc\u03bf\u03c5 \u03b5\u03c0\u03b1\u03bb\u03b1\u03b9\u03c9\u03b8\u03b7\u03bd \u03b5\u03bd \u03c0\u03b1\u03c3\u03b9\u03bd \u03c4\u03bf\u03b9\u03c2 \u03b5\u03c7\u03b8\u03c1\u03bf\u03b9\u03c2 \u03bc\u03bf\u03c5 6:9 \u03b1\u03c0\u03bf\u03c3\u03c4\u03b7\u03c4\u03b5 \u03b1\u03c0’ \u03b5\u03bc\u03bf\u03c5 \u03c0\u03b1\u03bd\u03c4\u03b5\u03c2 \u03bf\u03b9 \u03b5\u03c1\u03b3\u03b1\u03b6\u03bf\u03bc\u03b5\u03bd\u03bf\u03b9 \u03c4\u03b7\u03bd \u03b1\u03bd\u03bf\u03bc\u03b9\u03b1\u03bd \u03bf\u03c4\u03b9 \u03b5\u03b9\u03c3\u03b7\u03ba\u03bf\u03c5\u03c3\u03b5\u03bd \u03ba\u03c5\u03c1\u03b9\u03bf\u03c2 \u03c4\u03b7\u03c2 \u03c6\u03c9\u03bd\u03b7\u03c2 \u03c4\u03bf\u03c5 \u03ba\u03bb\u03b1\u03c5\u03b8\u03bc\u03bf\u03c5 \u03bc\u03bf\u03c5 6:10 \u03b5\u03b9\u03c3\u03b7\u03ba\u03bf\u03c5\u03c3\u03b5\u03bd \u03ba\u03c5\u03c1\u03b9\u03bf\u03c2 \u03c4\u03b7\u03c2 \u03b4\u03b5\u03b7\u03c3\u03b5\u03c9\u03c2 \u03bc\u03bf\u03c5 \u03ba\u03c5\u03c1\u03b9\u03bf\u03c2 \u03c4\u03b7\u03bd \u03c0\u03c1\u03bf\u03c3\u03b5\u03c5\u03c7\u03b7\u03bd \u03bc\u03bf\u03c5 \u03c0\u03c1\u03bf\u03c3\u03b5\u03b4\u03b5\u03be\u03b1\u03c4\u03bf 6:11 \u03b1\u03b9\u03c3\u03c7\u03c5\u03bd\u03b8\u03b5\u03b9\u03b7\u03c3\u03b1\u03bd \u03ba\u03b1\u03b9 \u03c4\u03b1\u03c1\u03b1\u03c7\u03b8\u03b5\u03b9\u03b7\u03c3\u03b1\u03bd \u03c3\u03c6\u03bf\u03b4\u03c1\u03b1 \u03c0\u03b1\u03bd\u03c4\u03b5\u03c2 \u03bf\u03b9 \u03b5\u03c7\u03b8\u03c1\u03bf\u03b9 \u03bc\u03bf\u03c5 \u03b1\u03c0\u03bf\u03c3\u03c4\u03c1\u03b1\u03c6\u03b5\u03b9\u03b7\u03c3\u03b1\u03bd \u03ba\u03b1\u03b9 \u03ba\u03b1\u03c4\u03b1\u03b9\u03c3\u03c7\u03c5\u03bd\u03b8\u03b5\u03b9\u03b7\u03c3\u03b1\u03bd \u03c3\u03c6\u03bf\u03b4\u03c1\u03b1 \u03b4\u03b9\u03b1 \u03c4\u03b1\u03c7\u03bf\u03c5\u03c2. (LXX)<\/span><\/p>\n

Tehillim \/ Psalms Chapter 6<\/span><\/p>\n

For the End, a Psalm of David among the Hymns for the eighth. 6:1 O Lord, rebuke me not in thy wrath, neither chasten me in thine anger. 6:2 Pity me, O Lord; for I am weak: heal me, O Lord; for my bones are vexed. 6:3 My soul also is grievously vexed: but thou, O Lord, how long? 6:4 Return, O Lord, deliver my soul: save me for thy mercy\u2019s sake. 6:5 For in death no man remembers thee: and who will give thee thanks in Hades? 6:6 I am wearied with my groaning; I shall wash my bed every night; I shall water my couch with tears. 6:7 Mine eye is troubled because of my wrath; I am worn out because of all my enemies. 6:8 Depart from me, all ye that work iniquity; for the Lord has heard the voice of my weeping. 6:9 The Lord has hearkened to my petition; the Lord has accepted my prayer. 6:10 Let all mine enemies be put to shame and sore troubled: let them be turned back and grievously put to shame speedily. (LXX)<\/span><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

The first word in the introduction to <\/span>Tehillim \/ Psalms 6<\/span> is the word \u201cLamnatzeach\u201d (<\/span>\u05dc\u05b7\u05de\u05b0\u05e0\u05b7\u05e6\u05bc\u05b5\u05d7\u05b7<\/span>) referring to a Levite who directed the temple musical service (<\/span>\u05d0 \u05dc\u05b7\u05de\u05b0\u05e0\u05b7\u05e6\u05bc\u05b5\u05d7\u05b7 \u05d1\u05bc\u05b4\u05e0\u05b0\u05d2\u05b4\u05d9\u05e0\u05d5\u05b9\u05ea \u05e2\u05b7\u05dc-\u05d4\u05b7\u05e9\u05bc\u05c1\u05b0\u05de\u05b4\u05d9\u05e0\u05b4\u05d9\u05ea \u05de\u05b4\u05d6\u05b0\u05de\u05d5\u05b9\u05e8 \u05dc\u05b0\u05d3\u05b8\u05d5\u05b4\u05d3:<\/span>, <\/span>For the choir director; with stringed instruments, upon an eight-string lyre. A Psalm of David. (NASB)<\/span>) Studying this word (<\/span>\u05dc\u05b7\u05de\u05b0\u05e0\u05b7\u05e6\u05bc\u05b5\u05d7\u05b7<\/span>) we learn the meaning of <\/span>\u05de\u05e0\u05e6\u05d7<\/span> to include <\/span>\u201cvictor, winner, conqueror, triumphant, victorious, winning, prizewinner, cupholder; conductor (music) , maestro, or precentor.\u201d<\/span> This word is derived from the root word <\/span>\u05e0\u05e6\u05d7<\/span> that has the meaning when used as a verb <\/span>\u201cto win, overcome, defeat\u201d<\/span> and as a noun <\/span>\u201cglory, eternity, infinity, keeps, perpetuity.\u201d<\/span> Taking these into consideration, the \u201cLamnatzeach\u201d (<\/span>\u05dc\u05b7\u05de\u05b0\u05e0\u05b7\u05e6\u05bc\u05b5\u05d7\u05b7<\/span>) therefore was conducting music that has an eternal significance. Studying the history of Israel, music was used to worship God, as a part of the services in the Temple ritual, and was an effective weapon in battle. Music was an effective part of the Israeli battle tactic in ancient days. The Praise of God was effective in warefare in both the physical and spiritual realms. On earth, the enemy heard the praise and cry of the people and feared the Lord (see <\/span>1 Samuel 4:5-8<\/span>) because the God of Israel was against them. In the spiritual realm music is used by the people to declare the praise and salvation of the Lord against the spiritual forces at work amongst their enemies. Therefore, it can be concluded that the Truth of God that is combined with faith, and expressed through music is a powerful thing! It is through music that we enter into the throne room of God before His Holy Presence. Music is a way to prepare our hearts for the Lord in worship and studying His holy Word. Thus, the Psalm of David was constructed as a Psalm (song) unto the Lord for His glory.<\/span><\/p>\n

David begins asking the Lord saying <\/span>\u05d1 \u05d9\u05b0\u05d4\u05d5\u05b8\u05d4 \u05d0\u05b7\u05dc-\u05d1\u05bc\u05b0\u05d0\u05b7\u05e4\u05bc\u05b0\u05da\u05b8 \u05ea\u05d5\u05b9\u05db\u05b4\u05d9\u05d7\u05b5\u05e0\u05b4\u05d9 \u05d5\u05b0\u05d0\u05b7\u05dc-\u05d1\u05bc\u05b7\u05d7\u05b2\u05de\u05b8\u05ea\u05b0\u05da\u05b8 \u05ea\u05b0\u05d9\u05b7\u05e1\u05bc\u05b0\u05e8\u05b5\u05e0\u05b4\u05d9:<\/span> 6:1 O Lord, do not rebuke me in Your anger, Nor chasten me in Your wrath. (NASB)<\/span> interestingly using the word <\/span>\u05d0\u05b7\u05dc<\/span>. David uses the negative particle <\/span>\u05d0\u05b7\u05dc<\/span> rather than the word <\/span>\u05dc\u05d0<\/span> to ask not to be rebuked (<\/span>\u05d4\u05d5\u05db\u05d7<\/span>) or chastened \/ tormented (<\/span>\u05d9\u05d5\u05e1\u05e8<\/span>).<\/span> In the Hebrew language,<\/span> \u05dc\u05d0<\/span> expresses a<\/span> permanent prohibition and <\/span>\u05d0\u05dc<\/span> expresses an immediate and specific prohibition (<\/span>Examples on the use of the negative particles in the Torah may be found in Parashat Ki Tetze<\/span>). In the Torah text, the prohibitions in Parashat Ki Tetze are necessary because the text <\/span>says <\/span>\u05d5\u05b0\u05dc\u05b9\u05d0 \u05ea\u05b7\u05d7\u05b2\u05d8\u05b4\u05d9\u05d0 \u05d0\u05b6\u05ea-\u05d4\u05b8\u05d0\u05b8\u05e8\u05b6\u05e5 \u05d0\u05b2\u05e9\u05c1\u05b6\u05e8 \u05d9\u05b0\u05d4\u05d5\u05b9\u05b8\u05d4 \u05d0\u05b1\u05dc\u05b9\u05d4\u05b6\u05d9\u05da\u05b8 \u05e0\u05b9\u05ea\u05b5\u05df \u05dc\u05b0\u05da\u05b8 \u05e0\u05b7\u05d7\u05b2\u05dc\u05b8\u05d4<\/span> to <\/span>\u201cnot bring sin on the land which the Lord your God gives you as an inheritance\u201d<\/span> (<\/span>Devarim \/ Deuteronomy 24:4<\/span>). The scriptures in Deuternomy speak of various prohibitions, some permenant and others immediate and specific, the reason was violation of the Torah resulted in defilement of the land and the inheritance that the Lord God has given to Israel. Today, sin in our lives have the potential to remove the blessing that God has for each of us. Sin is not something to be cassually approached but needs to be something we flee from and do all that we can to eliminate from our lives with the help of the Lord. Here in the text, David seeks the Lord for an immediate and specific request to not rebuke in His anger and not chasten in His wrath. This text indicates that David believes he has been forgiven and seeks the Lord to be merciful and not rebuke him in His anger and wrath. Note that in David\u2019s request, though he has been forgiven, he realizes that sin has consequences, both spiritual and physical. His request is for the Lord\u2019s mercy and grace to be extended and be saved from the wrath that would follow because of his sin. <\/span><\/p>\n

In David\u2019s request he asks the Lord to <\/span> \u05d2 \u05d7\u05b8\u05e0\u05bc\u05b5\u05e0\u05b4\u05d9 \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05db\u05bc\u05b4\u05d9 \u05d0\u05bb\u05de\u05b0\u05dc\u05b7\u05dc \u05d0\u05b8\u05e0\u05b4\u05d9 \u05e8\u05b0\u05e4\u05b8\u05d0\u05b5\u05e0\u05b4\u05d9 \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05db\u05bc\u05b4\u05d9 \u05e0\u05b4\u05d1\u05b0\u05d4\u05b2\u05dc\u05d5\u05bc \u05e2\u05b2\u05e6\u05b8\u05de\u05b8\u05d9<\/span>6:2 Be gracious to me, O Lord, for I am pining away; Heal me, O Lord, for my bones are dismayed. (NASB)<\/span> The Scriptures literally say that David is <\/span>\u201cmiserable and unhappy\u201d<\/span> (<\/span>\u05d0\u05bb\u05de\u05b0\u05dc\u05b7\u05dc<\/span>) and in his unhappiness his bones are <\/span>\u201cfrightened or scared\u201d<\/span> (<\/span>\u05db\u05bc\u05b4\u05d9 \u05e0\u05b4\u05d1\u05b0\u05d4\u05b2\u05dc\u05d5\u05bc \u05e2\u05b2\u05e6\u05b8\u05de\u05b8\u05d9<\/span>). David then states <\/span>\u05d3 \u05d5\u05b0\u05e0\u05b7\u05e4\u05b0\u05e9\u05c1\u05b4\u05d9 \u05e0\u05b4\u05d1\u05b0\u05d4\u05b2\u05dc\u05b8\u05d4 \u05de\u05b0\u05d0\u05b9\u05d3 \u05d5\u05b0\u05d0\u05b7\u05ea\u05bc\u05b8 [\u05d5\u05b0\u05d0\u05b7\u05ea\u05bc\u05b8\u05d4] \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05e2\u05b7\u05d3-\u05de\u05b8\u05ea\u05b8\u05d9:<\/span> \u201cmy soul is very frightened\/scared and You Lord how much longer?\u201d<\/span> David wonders when will the Lord return and rescue his soul <\/span>\u05d4 \u05e9\u05c1\u05d5\u05bc\u05d1\u05b8\u05d4 \u05d9\u05b0\u05d4\u05b9\u05d5\u05b8\u05d4 \u05d7\u05b7\u05dc\u05bc\u05b0\u05e6\u05b8\u05d4 \u05e0\u05b7\u05e4\u05b0\u05e9\u05c1\u05b4\u05d9 \u05d4\u05d5\u05b9\u05e9\u05c1\u05b4\u05d9\u05e2\u05b5\u05e0\u05b4\u05d9 \u05dc\u05b0\u05de\u05b7\u05e2\u05b7\u05df \u05d7\u05b7\u05e1\u05b0\u05d3\u05bc\u05b6\u05da\u05b8:<\/span> 6:4 Return, O Lord, rescue my soul; Save me because of Your lovingkindness. (NASB)<\/span> The Lord returning (<\/span>\u05e9\u05c1\u05d5\u05bc\u05d1\u05b8\u05d4<\/span>) to him is equated to the rescue (<\/span>\u05d7\u05b7\u05dc\u05bc\u05b0\u05e6\u05b8\u05d4<\/span>) of his soul, saving (<\/span>\u05d4\u05d5\u05b9\u05e9\u05c1\u05b4\u05d9\u05e2\u05b5\u05e0\u05b4\u05d9<\/span>) him because of God\u2019s grace (<\/span>\u05d7\u05b7\u05e1\u05b0\u05d3\u05bc\u05b6\u05da\u05b8<\/span>). The Targum Pseudo Jonathan (Aramaic translation) states <\/span>\u05d4 \u05ea\u05d5\u05d1 \u05d9\u05d4\u05d5\u05d4 \u05e4\u05e6\u05d9 \u05e0\u05e4\u05e9\u05d9 \u05e4\u05e8\u05d5\u05e7 \u05dc\u05d9 \u05d9\u05ea\u05d9 \u05d1\u05d2\u05dc\u05dc \u05de\u05df \u05d1\u05d2\u05dc\u05dc \u05d8\u05d5\u05d1\u05da \u05d8\u05d9\u05d1\u05d5\u05ea\u05da\u05c3<\/span> saying <\/span>\u201cturn Lord to save my soul, redeem me because of your goodness.\u201d<\/span> David seeks the Lord\u2019s redemption and salvation and this comes purely because of the goodness of the Lord God Almighty. The Septuagint (LXX), (Greek translation) states <\/span>6:5 \u03b5\u03c0\u03b9\u03c3\u03c4\u03c1\u03b5\u03c8\u03bf\u03bd \u03ba\u03c5\u03c1\u03b9\u03b5 \u03c1\u03c5\u03c3\u03b1\u03b9 \u03c4\u03b7\u03bd \u03c8\u03c5\u03c7\u03b7\u03bd \u03bc\u03bf\u03c5 \u03c3\u03c9\u03c3\u03bf\u03bd \u03bc\u03b5 \u03b5\u03bd\u03b5\u03ba\u03b5\u03bd \u03c4\u03bf\u03c5 \u03b5\u03bb\u03b5\u03bf\u03c5\u03c2 \u03c3\u03bf\u03c5<\/span> 6:4 Return, O Lord, deliver my soul: save me for thy mercy\u2019s sake. (LXX)<\/span> It is interesting in the Ketuvei Shelachim (Apostolic Writings, NT), the first century understanding on the Greek word for \u201csalvation\u201d (<\/span>\u03c3\u03c9\u03c3\u03bf\u03bd<\/span>) is used in <\/span>Matthew 14:30<\/span> (<\/span>\u03b2\u03bb\u1f73\u03c0\u03c9\u03bd \u03b4\u1f72 \u03c4\u1f78\u03bd \u1f04\u03bd\u03b5\u03bc\u03bf\u03bd [\u1f30\u03c3\u03c7\u03c5\u03c1\u1f78\u03bd] \u1f10\u03c6\u03bf\u03b2\u1f75\u03b8\u03b7, \u03ba\u03b1\u1f76 \u1f00\u03c1\u03be\u1f71\u03bc\u03b5\u03bd\u03bf\u03c2 \u03ba\u03b1\u03c4\u03b1\u03c0\u03bf\u03bd\u03c4\u1f77\u03b6\u03b5\u03c3\u03b8\u03b1\u03b9 \u1f14\u03ba\u03c1\u03b1\u03be\u03b5\u03bd \u03bb\u1f73\u03b3\u03c9\u03bd, \u039a\u1f7b\u03c1\u03b9\u03b5, \u03c3\u1ff6\u03c3\u1f79\u03bd<\/span> \u03bc\u03b5). Here Peter cries out <\/span>\u03c3\u03c9\u03c3\u03bf\u03bd<\/span> \u201csave\u201d me oh Lord. The use of the same word in the LXX to describe what David is saying, it appears that he is giving a desparate cry to the Lord <\/span>to save him from this impending doom. According to the Englishman\u2019s Concordance, the word <\/span>\u03c3\u03c9\u03c3\u03bf\u03bd<\/span> occurs seven times in the Ketuvei Shelachim.<\/span><\/p>\n

Matthew 8:25 V-AMA-2S<\/span><\/p>\n

BIB: \u03bb\u03ad\u03b3\u03bf\u03bd\u03c4\u03b5\u03c2 \u039a\u03cd\u03c1\u03b9\u03b5 \u03c3\u1ff6\u03c3\u03bf\u03bd<\/span> \u1f00\u03c0\u03bf\u03bb\u03bb\u03cd\u03bc\u03b5\u03b8\u03b1<\/p>\n

NAS: Him, saying, Save [us], Lord;<\/p>\n

KJV: saying, Lord, save us: we perish.<\/p>\n

INT: saying Lord save us we are perishing<\/p>\n

Matthew 14:30 V-AMA-2S<\/span><\/p>\n

BIB: \u03bb\u03ad\u03b3\u03c9\u03bd \u039a\u03cd\u03c1\u03b9\u03b5 \u03c3\u1ff6\u03c3\u03cc\u03bd<\/span> \u03bc\u03b5<\/p>\n

NAS: he cried out, Lord, save me!<\/p>\n

KJV: saying, Lord, save me.<\/p>\n

INT: saying master save me<\/p>\n

Matthew 27:40 V-AMA-2S<\/span><\/p>\n

BIB: \u1f21\u03bc\u03ad\u03c1\u03b1\u03b9\u03c2 \u03bf\u1f30\u03ba\u03bf\u03b4\u03bf\u03bc\u1ff6\u03bd \u03c3\u1ff6\u03c3\u03bf\u03bd<\/span> \u03c3\u03b5\u03b1\u03c5\u03c4\u03cc\u03bd \u03b5\u1f30<\/p>\n

NAS: it in three days, save Yourself! If<\/p>\n

KJV: three days, save thyself. If<\/p>\n

INT: days build [it] save yourself If<\/p>\n

Mark 15:30 V-AMA-2S<\/span><\/p>\n

BIB: \u03c3\u1ff6\u03c3\u03bf\u03bd<\/span> \u03c3\u03b5\u03b1\u03c5\u03c4\u1f78\u03bd \u03ba\u03b1\u03c4\u03b1\u03b2\u1f70\u03c2<\/p>\n

NAS: save Yourself, and come down<\/p>\n

KJV: Save thyself, and<\/p>\n

INT: save yourself having descended<\/p>\n

Luke 23:37 V-AMA-2S<\/span><\/p>\n

BIB: \u03c4\u1ff6\u03bd \u1f38\u03bf\u03c5\u03b4\u03b1\u03af\u03c9\u03bd \u03c3\u1ff6\u03c3\u03bf\u03bd<\/span> \u03c3\u03b5\u03b1\u03c5\u03c4\u03cc\u03bd<\/p>\n

NAS: of the Jews, save Yourself!<\/p>\n

KJV: the king of the Jews, save thyself.<\/p>\n

INT: of the Jews save yourself<\/p>\n

Luke 23:39 V-AMA-2S<\/span><\/p>\n

BIB: \u1f41 \u03c7\u03c1\u03b9\u03c3\u03c4\u03cc\u03c2 \u03c3\u1ff6\u03c3\u03bf\u03bd<\/span> \u03c3\u03b5\u03b1\u03c5\u03c4\u1f78\u03bd \u03ba\u03b1\u1f76<\/p>\n

NAS: Are You not the Christ? Save Yourself<\/p>\n

KJV: be Christ, save thyself and<\/p>\n

INT: the Christ save yourself and<\/p>\n

John 12:27 V-AMA-2S<\/span><\/p>\n

BIB: \u03b5\u1f34\u03c0\u03c9 \u03c0\u03ac\u03c4\u03b5\u03c1 \u03c3\u1ff6\u03c3\u03cc\u03bd<\/span> \u03bc\u03b5 \u1f10\u03ba<\/p>\n

NAS: Father, save Me from this<\/p>\n

KJV: shall I say? Father, save me from<\/p>\n

INT: shall I say Father save me from<\/p>\n

\n

In each of these cases, the word <\/span>\u03c3\u03c9\u03c3\u03bf\u03bd<\/span> carries with it a certain strength in meaning \u201cto cry out\u201d being derived from the Hebrew word <\/span>\u05d4\u05d5\u05b9\u05e9\u05c1\u05b4\u05d9\u05e2\u05b5\u05e0\u05b4\u05d9<\/span> (Hoshieni) <\/span>\u201csalvation, rescue, help\u201d<\/span> (<\/span>\u05d9\u05e9\u05e2<\/span>). David goes on saying that <\/span>\u05d5 \u05db\u05bc\u05b4\u05d9 \u05d0\u05b5\u05d9\u05df \u05d1\u05bc\u05b7\u05de\u05bc\u05b8\u05d5\u05b6\u05ea \u05d6\u05b4\u05db\u05b0\u05e8\u05b6\u05da\u05b8 \u05d1\u05bc\u05b4\u05e9\u05c1\u05b0\u05d0\u05d5\u05b9\u05dc \u05de\u05b4\u05d9 \u05d9\u05d5\u05b9\u05d3\u05b6\u05d4-\u05dc\u05bc\u05b8\u05da\u05b0:<\/span> 6:5 For there is no mention of You in death; In Sheol who will give You thanks? (NASB)<\/span> stating that noone remembers you in death (<\/span>\u05db\u05bc\u05b4\u05d9 \u05d0\u05b5\u05d9\u05df \u05d1\u05bc\u05b7\u05de\u05bc\u05b8\u05d5\u05b6\u05ea \u05d6\u05b4\u05db\u05b0\u05e8\u05b6\u05da\u05b8<\/span>) that in the grave who gives thanks to you (<\/span>\u05d1\u05bc\u05b4\u05e9\u05c1\u05b0\u05d0\u05d5\u05b9\u05dc \u05de\u05b4\u05d9 \u05d9\u05d5\u05b9\u05d3\u05b6\u05d4-\u05dc\u05bc\u05b8\u05da<\/span>)? While reading these verses, does this validate the doctrine of soul sleep? \u201c<\/span><\/a>Soul Sleep\u201d is the belief that when a person dies, his or her soul \u201csleeps\u201d until the resurrection and final judgement. In the Apostolic Writings there are many references to \u201csleep\u201d in regards to death (i.e. <\/span>Luke 8:52, 1 Corinthians 15:6<\/span>). According to these texts, \u201csleep\u201d is not a reference to literal sleeping but to the death of the body. According to David, in <\/span>Tehillim \/ Psalms 6<\/span>, the dead do not remember the Lord and those in the grave do not give thanks (<\/span>\u05d9\u05d5\u05b9\u05d3\u05b6\u05d4<\/span>) to the Lord. How are we to understand the meaning of these verses with regard to what takes place when we die? Let\u2019s look at a few rabbinic sources on this topic.<\/span><\/p>\n

The Talmud and Midrashic literature speaks of death and the soul according to the following examples:<\/span><\/p>\n

<\/a>Judaic sources on what happens to the Body and Soul<\/span><\/p>\n