{"id":12630,"date":"2021-05-16T11:37:25","date_gmt":"2021-05-16T11:37:25","guid":{"rendered":"https:\/\/www.matsati.com\/?p=12630"},"modified":"2021-05-24T11:39:10","modified_gmt":"2021-05-24T11:39:10","slug":"the-power-of-god-during-shavuot-shavuot-bits-of-torah-truths-digging-deeper","status":"publish","type":"post","link":"https:\/\/www.matsati.com\/index.php\/the-power-of-god-during-shavuot-shavuot-bits-of-torah-truths-digging-deeper\/","title":{"rendered":"The Power of God during Shavuot, \u05e9\u05b8\u05c1\u05d1\u05d5\u05bc\u05e2\u05d5\u05b9\u05ea, Shavuot, Bits of Torah Truths – Digging Deeper"},"content":{"rendered":"\n

According to the Torah, HaShem commanded Israel with the Shalosh Regalim (\u05e9\u05dc\u05d5\u05e9 \u05e8\u05d2\u05dc\u05d9\u05dd) the three pilgrimage festivals. These festivals were meant to remind Israel to give thanks for the three good things He (God) did for them, the exodus from Egypt, the giving of the Torah, and the inheritance of the land of Israel. The purpose of coming to Jerusalem on those three festivals is (i) to give thanks to Hashem, (ii) through this the people will observe the fundamentals of the Torah, (iii) they will see the constant miracles of the Beit HaMikdosh (the Temple), its service and its sacredness, (iv) there will be an increase of recognition and peace amongst the people, and (v) that they will have an opportunity to learn Torah and to remove any doubts of their relationship with God. According to Devarim \/ Deuteronomy 16:9-11<\/a>, the Lord spoke through Moshe on Shavuot (weeks) and whom should celebrate this festival, \u05d8 \u05e9\u05c1\u05b4\u05d1\u05b0\u05e2\u05b8\u05d4 \u05e9\u05c1\u05b8\u05d1\u05bb\u05e2\u05b9\u05ea \u05ea\u05bc\u05b4\u05e1\u05b0\u05e4\u05bc\u05b8\u05e8-\u05dc\u05b8\u05da\u05b0 \u05de\u05b5\u05d4\u05b8\u05d7\u05b5\u05dc \u05d7\u05b6\u05e8\u05b0\u05de\u05b5\u05e9\u05c1 \u05d1\u05bc\u05b7\u05e7\u05bc\u05b8\u05de\u05b8\u05d4 \u05ea\u05bc\u05b8\u05d7\u05b5\u05dc \u05dc\u05b4\u05e1\u05b0\u05e4\u05bc\u05b9\u05e8 \u05e9\u05c1\u05b4\u05d1\u05b0\u05e2\u05b8\u05d4 \u05e9\u05c1\u05b8\u05d1\u05bb\u05e2\u05d5\u05b9\u05ea: \u05d9 \u05d5\u05b0\u05e2\u05b8\u05e9\u05b4\u05b9\u05d9\u05ea\u05b8 \u05d7\u05b7\u05d2 \u05e9\u05c1\u05b8\u05d1\u05bb\u05e2\u05d5\u05b9\u05ea \u05dc\u05b7\u05d9\u05d4\u05d5\u05b9\u05b8\u05d4 \u05d0\u05b1\u05dc\u05b9\u05d4\u05b6\u05d9\u05da\u05b8 \u05de\u05b4\u05e1\u05bc\u05b7\u05ea \u05e0\u05b4\u05d3\u05b0\u05d1\u05b7\u05ea \u05d9\u05b8\u05d3\u05b0\u05da\u05b8 \u05d0\u05b2\u05e9\u05c1\u05b6\u05e8 \u05ea\u05bc\u05b4\u05ea\u05bc\u05b5\u05df \u05db\u05bc\u05b7\u05d0\u05b2\u05e9\u05c1\u05b6\u05e8 \u05d9\u05b0\u05d1\u05b8\u05e8\u05b6\u05db\u05b0\u05da\u05b8 \u05d9\u05b0\u05d4\u05d5\u05b9\u05b8\u05d4 \u05d0\u05b1\u05dc\u05b9\u05d4\u05b6\u05d9\u05da\u05b8: \u05d9\u05d0 \u05d5\u05b0\u05e9\u05b8\u05b9\u05de\u05b7\u05d7\u05b0\u05ea\u05bc\u05b8 \u05dc\u05b4\u05e4\u05b0\u05e0\u05b5\u05d9 | \u05d9\u05b0\u05d4\u05d5\u05b9\u05b8\u05d4 \u05d0\u05b1\u05dc\u05b9\u05d4\u05b6\u05d9\u05da\u05b8 \u05d0\u05b7\u05ea\u05bc\u05b8\u05d4 \u05d5\u05bc\u05d1\u05b4\u05e0\u05b0\u05da\u05b8 \u05d5\u05bc\u05d1\u05b4\u05ea\u05bc\u05b6\u05da\u05b8 \u05d5\u05b0\u05e2\u05b7\u05d1\u05b0\u05d3\u05bc\u05b0\u05da\u05b8 \u05d5\u05b7\u05d0\u05b2\u05de\u05b8\u05ea\u05b6\u05da\u05b8 \u05d5\u05b0\u05d4\u05b7\u05dc\u05bc\u05b5\u05d5\u05b4\u05d9 \u05d0\u05b2\u05e9\u05c1\u05b6\u05e8 \u05d1\u05bc\u05b4\u05e9\u05c1\u05b0\u05e2\u05b8\u05e8\u05b6\u05d9\u05da\u05b8 \u05d5\u05b0\u05d4\u05b7\u05d2\u05bc\u05b5\u05e8 \u05d5\u05b0\u05d4\u05b7\u05d9\u05bc\u05b8\u05ea\u05d5\u05b9\u05dd \u05d5\u05b0\u05d4\u05b8\u05d0\u05b7\u05dc\u05b0\u05de\u05b8\u05e0\u05b8\u05d4 \u05d0\u05b2\u05e9\u05c1\u05b6\u05e8 \u05d1\u05bc\u05b0\u05e7\u05b4\u05e8\u05b0\u05d1\u05bc\u05b6\u05da\u05b8 \u05d1\u05bc\u05b7\u05de\u05bc\u05b8\u05e7\u05d5\u05b9\u05dd \u05d0\u05b2\u05e9\u05c1\u05b6\u05e8 \u05d9\u05b4\u05d1\u05b0\u05d7\u05b7\u05e8 \u05d9\u05b0\u05d4\u05d5\u05b9\u05b8\u05d4 \u05d0\u05b1\u05dc\u05b9\u05d4\u05b6\u05d9\u05da\u05b8 \u05dc\u05b0\u05e9\u05c1\u05b7\u05db\u05bc\u05b5\u05df \u05e9\u05c1\u05b0\u05de\u05d5\u05b9 \u05e9\u05c1\u05b8\u05dd: 16:9 \u2018You shall count seven weeks for yourself; you shall begin to count seven weeks from the time you begin to put the sickle to the standing grain. 16:10 \u2018Then you shall celebrate the Feast of Weeks to the Lord your God with a tribute of a freewill offering of your hand, which you shall give just as the Lord your God blesses you; 16:11 and you shall rejoice before the Lord your God, you and your son and your daughter and your male and female servants and the Levite who is in your town, and the stranger and the orphan and the widow who are in your midst, in the place where the Lord your God chooses to establish His name. (NASB)<\/span><\/em> Now according to Devarim \/ Deuteronomy 16:11<\/a>, Moshe writes that we are to rejoice before the Lord our God (\u05d5\u05b0\u05e9\u05b8\u05b9\u05de\u05b7\u05d7\u05b0\u05ea\u05bc\u05b8 \u05dc\u05b4\u05e4\u05b0\u05e0\u05b5\u05d9 | \u05d9\u05b0\u05d4\u05d5\u05b9\u05b8\u05d4 \u05d0\u05b1\u05dc\u05b9\u05d4\u05b6\u05d9\u05da\u05b8) celebrating with our sons and daughters (\u05d5\u05bc\u05d1\u05b4\u05e0\u05b0\u05da\u05b8 \u05d5\u05bc\u05d1\u05b4\u05ea\u05bc\u05b6\u05da\u05b8) with our male and female slaves (\u05d5\u05b0\u05e2\u05b7\u05d1\u05b0\u05d3\u05bc\u05b0\u05da\u05b8 \u05d5\u05b7\u05d0\u05b2\u05de\u05b8\u05ea\u05b6\u05da\u05b8), with the Levite (\u05d5\u05b0\u05d4\u05b7\u05dc\u05bc\u05b5\u05d5\u05b4\u05d9), the stranger (\u05d5\u05b0\u05d4\u05b7\u05d2\u05bc\u05b5\u05e8), the orphan (\u05d5\u05b0\u05d4\u05b7\u05d9\u05bc\u05b8\u05ea\u05d5\u05b9\u05dd) and the widow (\u05d5\u05b0\u05d4\u05b8\u05d0\u05b7\u05dc\u05b0\u05de\u05b8\u05e0\u05b8\u05d4), that are in your gates (\u05d1\u05bc\u05b4\u05e9\u05c1\u05b0\u05e2\u05b8\u05e8\u05b6\u05d9\u05da\u05b8). It is interesting how this is written and whom it is that are to celebrate the festival of Shavuot. This reminds us of the study in Parashat Behar-Bekhukotai on slavery. When we think about what the Torah has to say concerning slaves, the Torah describes those who may be freed from slavery, who sell themselves into slavery to get out of debt, and also describes those who may not be freed from slavery such as what we read according to Vayikra \/ Leviticus 25:45-46<\/a>.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u05e1\u05e4\u05e8 \u05d5\u05d9\u05e7\u05e8\u05d0 \u05e4\u05e8\u05e7 \u05db\u05d4
<\/strong>\u05de\u05d4 \u05d5\u05b0\u05d2\u05b7\u05dd \u05de\u05b4\u05d1\u05bc\u05b0\u05e0\u05b5\u05d9 \u05d4\u05b7\u05ea\u05bc\u05d5\u05b9\u05e9\u05c1\u05b8\u05d1\u05b4\u05d9\u05dd \u05d4\u05b7\u05d2\u05bc\u05b8\u05e8\u05b4\u05d9\u05dd \u05e2\u05b4\u05de\u05bc\u05b8\u05db\u05b6\u05dd \u05de\u05b5\u05d4\u05b6\u05dd \u05ea\u05bc\u05b4\u05e7\u05b0\u05e0\u05d5\u05bc \u05d5\u05bc\u05de\u05b4\u05de\u05bc\u05b4\u05e9\u05c1\u05b0\u05e4\u05bc\u05b7\u05d7\u05b0\u05ea\u05bc\u05b8\u05dd \u05d0\u05b2\u05e9\u05c1\u05b6\u05e8 \u05e2\u05b4\u05de\u05bc\u05b8\u05db\u05b6\u05dd \u05d0\u05b2\u05e9\u05c1\u05b6\u05e8 \u05d4\u05d5\u05b9\u05dc\u05b4\u05d9\u05d3\u05d5\u05bc \u05d1\u05bc\u05b0\u05d0\u05b7\u05e8\u05b0\u05e6\u05b0\u05db\u05b6\u05dd \u05d5\u05b0\u05d4\u05b8\u05d9\u05d5\u05bc \u05dc\u05b8\u05db\u05b6\u05dd \u05dc\u05b7\u05d0\u05b2\u05d7\u05bb\u05d6\u05bc\u05b8\u05d4: \u05de\u05d5 \u05d5\u05b0\u05d4\u05b4\u05ea\u05b0\u05e0\u05b7\u05d7\u05b7\u05dc\u05b0\u05ea\u05bc\u05b6\u05dd \u05d0\u05b9\u05ea\u05b8\u05dd \u05dc\u05b4\u05d1\u05b0\u05e0\u05b5\u05d9\u05db\u05b6\u05dd \u05d0\u05b7\u05d7\u05b2\u05e8\u05b5\u05d9\u05db\u05b6\u05dd \u05dc\u05b8\u05e8\u05b6\u05e9\u05c1\u05b6\u05ea \u05d0\u05b2\u05d7\u05bb\u05d6\u05bc\u05b8\u05d4 \u05dc\u05b0\u05e2\u05b9\u05dc\u05b8\u05dd \u05d1\u05bc\u05b8\u05d4\u05b6\u05dd \u05ea\u05bc\u05b7\u05e2\u05b2\u05d1\u05b9\u05d3\u05d5\u05bc \u05d5\u05bc\u05d1\u05b0\u05d0\u05b7\u05d7\u05b5\u05d9\u05db\u05b6\u05dd \u05d1\u05bc\u05b0\u05e0\u05b5\u05d9-\u05d9\u05b4\u05e9\u05b0\u05b9\u05e8\u05b8\u05d0\u05b5\u05dc \u05d0\u05b4\u05d9\u05e9\u05c1 \u05d1\u05bc\u05b0\u05d0\u05b8\u05d7\u05b4\u05d9\u05d5 \u05dc\u05b9\u05d0-\u05ea\u05b4\u05e8\u05b0\u05d3\u05bc\u05b6\u05d4 \u05d1\u05d5\u05b9 \u05d1\u05bc\u05b0\u05e4\u05b8\u05e8\u05b6\u05da\u05b0:<\/p><\/blockquote>\n\n\n\n

Vayikra \/ Leviticus 25:45-46
<\/strong>25:45 \u2018Then, too, it is out of the sons of the sojourners who live as aliens among you that you may gain acquisition, and out of their families who are with you, whom they will have produced in your land; they also may become your possession. 25:46 \u2018You may even bequeath them to your sons after you, to receive as a possession; you can use them as permanent slaves. But in respect to your countrymen, the sons of Israel, you shall not rule with severity over one another. (NASB)<\/p><\/blockquote>\n\n\n\n

Note Vayikra \/ Leviticus 25:46<\/a> states \u05d5\u05b0\u05d4\u05b4\u05ea\u05b0\u05e0\u05b7\u05d7\u05b7\u05dc\u05b0\u05ea\u05bc\u05b6\u05dd \u05d0\u05b9\u05ea\u05b8\u05dd \u05dc\u05b4\u05d1\u05b0\u05e0\u05b5\u05d9\u05db\u05b6\u05dd \u05d0\u05b7\u05d7\u05b2\u05e8\u05b5\u05d9\u05db\u05b6\u05dd \u05dc\u05b8\u05e8\u05b6\u05e9\u05c1\u05b6\u05ea \u05d0\u05b2\u05d7\u05bb\u05d6\u05bc\u05b8\u05d4 \u05dc\u05b0\u05e2\u05b9\u05dc\u05b8\u05dd \u201cand divide \/ bequeath them to your sons after you for a permanent possession.\u201d<\/span><\/em> This suggests that Israel is allowed to make slaves of the surrounding people or the ger (stranger) as permanent slaves. These kinds of slaves may be inherited in the sense of passing them down to one\u2019s children. When someone makes an accusation about slavery and the bible, they point to this aspect of the Torah. Previously we discussed indentured servitude where one becomes a willing participant due to debt and wanting to get out of debt. The children of Israel had a 7 year limit and\/or the Yoval (Jubilee) year of release. This however does not appear to be applied to the non-Jewish slave per what we are reading according to Vayikra \/ Leviticus 25:46<\/a>. There are several points that we can make however concerning what was going on in Israel. First, God had commanded Israel to drive out the inhabitants. This was due to the Lord allowing time for them to repent and turn from their sins of which they did not and so God\u2019s judgment came through Israel. We read however how Israel made a covenant with them against the command of God so they became permanent slaves. We note that only Israel or the ger toshav are to permanently live in the land. So the idea is that the people of Canaan should either be dead or gone. Coming back into the Land, the price would be slavery, if for no other reason than to force them to depart from idolatry. This issue of idolatry is a serious issue, problematic for Israel as idolatry leads to death. Idolatry is to not be found among God\u2019s people and if one had once served idols one is to permanently depart from idolatry! The idea is when becoming a slave, one would be forced to leave their idolatry. Also, we have the command to treat the slave as a hired hand, coupled with the \u201cdo unto others as you would have them do unto you.\u201d These two things would quantify exactly how one was to be treated as a slave. These things are illustrated by the repetition of the command here in Devarim \/ Deuteronomy 16:14<\/a> which states that we are to rejoice in the festival of Shavuot before God (\u05d5\u05b0\u05e9\u05b8\u05b9\u05de\u05b7\u05d7\u05b0\u05ea\u05bc\u05b8 \u05dc\u05b4\u05e4\u05b0\u05e0\u05b5\u05d9 | \u05d9\u05b0\u05d4\u05d5\u05b9\u05b8\u05d4 \u05d0\u05b1\u05dc\u05b9\u05d4\u05b6\u05d9\u05da\u05b8) celebrating with our sons and daughters (\u05d5\u05bc\u05d1\u05b4\u05e0\u05b0\u05da\u05b8 \u05d5\u05bc\u05d1\u05b4\u05ea\u05bc\u05b6\u05da\u05b8) with our male and female slaves (\u05d5\u05b0\u05e2\u05b7\u05d1\u05b0\u05d3\u05bc\u05b0\u05da\u05b8 \u05d5\u05b7\u05d0\u05b2\u05de\u05b8\u05ea\u05b6\u05da\u05b8), with the Levite (\u05d5\u05b0\u05d4\u05b7\u05dc\u05bc\u05b5\u05d5\u05b4\u05d9), the stranger (\u05d5\u05b0\u05d4\u05b7\u05d2\u05bc\u05b5\u05e8), the orphan (\u05d5\u05b0\u05d4\u05b7\u05d9\u05bc\u05b8\u05ea\u05d5\u05b9\u05dd) and the widow (\u05d5\u05b0\u05d4\u05b8\u05d0\u05b7\u05dc\u05b0\u05de\u05b8\u05e0\u05b8\u05d4), that are in your gates (\u05d1\u05bc\u05b4\u05e9\u05c1\u05b0\u05e2\u05b8\u05e8\u05b6\u05d9\u05da\u05b8). Notice how the slave is to become a part of the family and taking part of the shelosh regalim, God\u2019s holy festivals. This suggests a certain kind of treatment of slaves, as removing them from their idolatry, and showing mercy and love toward the slave. We note also how we are to be kind to animals, the Torah speaks of these things! How much more so is man to be good to other human beings!<\/p>\n\n\n\n

The verses we are looking at for this week are from Devarim \/ Deuteronomy 19:13-21<\/a>.<\/p>\n\n\n\n

\u05e1\u05e4\u05e8 \u05d3\u05d1\u05e8\u05d9\u05dd \u05e4\u05e8\u05e7 \u05d8\u05d6
<\/strong>\u05d8 \u05e9\u05c1\u05b4\u05d1\u05b0\u05e2\u05b8\u05d4 \u05e9\u05c1\u05b8\u05d1\u05bb\u05e2\u05b9\u05ea \u05ea\u05bc\u05b4\u05e1\u05b0\u05e4\u05bc\u05b8\u05e8-\u05dc\u05b8\u05da\u05b0 \u05de\u05b5\u05d4\u05b8\u05d7\u05b5\u05dc \u05d7\u05b6\u05e8\u05b0\u05de\u05b5\u05e9\u05c1 \u05d1\u05bc\u05b7\u05e7\u05bc\u05b8\u05de\u05b8\u05d4 \u05ea\u05bc\u05b8\u05d7\u05b5\u05dc \u05dc\u05b4\u05e1\u05b0\u05e4\u05bc\u05b9\u05e8 \u05e9\u05c1\u05b4\u05d1\u05b0\u05e2\u05b8\u05d4 \u05e9\u05c1\u05b8\u05d1\u05bb\u05e2\u05d5\u05b9\u05ea: \u05d9 \u05d5\u05b0\u05e2\u05b8\u05e9\u05b4\u05b9\u05d9\u05ea\u05b8 \u05d7\u05b7\u05d2 \u05e9\u05c1\u05b8\u05d1\u05bb\u05e2\u05d5\u05b9\u05ea \u05dc\u05b7\u05d9\u05d4\u05d5\u05b9\u05b8\u05d4 \u05d0\u05b1\u05dc\u05b9\u05d4\u05b6\u05d9\u05da\u05b8 \u05de\u05b4\u05e1\u05bc\u05b7\u05ea \u05e0\u05b4\u05d3\u05b0\u05d1\u05b7\u05ea \u05d9\u05b8\u05d3\u05b0\u05da\u05b8 \u05d0\u05b2\u05e9\u05c1\u05b6\u05e8 \u05ea\u05bc\u05b4\u05ea\u05bc\u05b5\u05df 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Devarim \/ Deuteronomy 16:13-22
<\/strong>16:9 \u2018You shall count seven weeks for yourself; you shall begin to count seven weeks from the time you begin to put the sickle to the standing grain. 16:10 \u2018Then you shall celebrate the Feast of Weeks to the Lord your God with a tribute of a freewill offering of your hand, which you shall give just as the Lord your God blesses you; 16:11 and you shall rejoice before the Lord your God, you and your son and your daughter and your male and female servants and the Levite who is in your town, and the stranger and the orphan and the widow who are in your midst, in the place where the Lord your God chooses to establish His name. 16:12 \u2018You shall remember that you were a slave in Egypt, and you shall be careful to observe these statutes. 16:13 \u2018You shall celebrate the Feast of Booths seven days after you have gathered in from your threshing floor and your wine vat; 16:14 and you shall rejoice in your feast, you and your son and your daughter and your male and female servants and the Levite and the stranger and the orphan and the widow who are in your towns. 16:15 \u2018Seven days you shall celebrate a feast to the Lord your God in the place which the Lord chooses, because the Lord your God will bless you in all your produce and in all the work of your hands, so that you will be altogether joyful. 16:16 \u2018Three times in a year all your males shall appear before the Lord your God in the place which He chooses, at the Feast of Unleavened Bread and at the Feast of Weeks and at the Feast of Booths, and they shall not appear before the Lord empty-handed. 16:17 \u2018Every man shall give as he is able, according to the blessing of the Lord your God which He has given you. 16:18 \u2018You shall appoint for yourself judges and officers in all your towns which the Lord your God is giving you, according to your tribes, and they shall judge the people with righteous judgment. 16:19 \u2018You shall not distort justice; you shall not be partial, and you shall not take a bribe, for a bribe blinds the eyes of the wise and perverts the words of the righteous. 16:20 \u2018Justice, and only justice, you shall pursue, that you may live and possess the land which the Lord your God is giving you. 16:21 \u2018You shall not plant for yourself an Asherah of any kind of tree beside the altar of the Lord your God, which you shall make for yourself. 16:22 \u2018You shall not set up for yourself a sacred pillar which the Lord your God hates. (NASB)<\/p><\/blockquote>\n\n\n\n

The festival of Shavuot (\u05e9\u05c1\u05b8\u05d1\u05bb\u05e2\u05b9\u05ea), is sometimes referred to as Pentecost due to its timing after Passover, \u201cPentecost\u201d<\/span><\/em> means \u201cfifty\u201d<\/em><\/span> in Greek, since Shavuot occurs fifty days after the Passover. It is one of the Shelosh Regalim, the three holidays (festivals) in which one is to present himself before the Lord each year. This holiday occurs on the sixth day of the Hebrew month of Sivan. Shavuot marks the wheat harvest in the Land of Israel and according to the Jewish Sages, it also commemorates the anniversary of the giving of the Torah by God to the Children of Israel at Mount Sinai in 1312 BCE. Rabbinic writings state that the Oral Torah was given to Moses at Mount Sinai, which, according to the tradition of Orthodox Judaism, occurred at the same time. Rabbinic tradition holds that the Written Torah was recorded during the following forty years. This time of Shavuot is very significant as this is the time in which God had delivered Israel from Bondage, brought her through the Red Sea, provided the people with food and water, and brought her to the Mountain of Sinai. It was at this point in which the people heard the voice of God speaking and they asked that Moshe intercede on their behalf. We note how all of these things were done prior to the people receiving God\u2019s Word. These things illustrate for us the Gospel message, the mercy of God to save, deliver, and bring us near due to His love and grace alone! The Targum on the Psalms also has some significant things to say.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

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Targum Tehillim 68
<\/strong>68:1 For praise, of David. A hymn and song. 68:2 God will arise, his enemies will be scattered, and his foes will flee from his presence. 68:3 Just as the smoke is driven out, they will be driven; just as wax will melt in the presence of fire, the wicked will perish in the presence of God. 68:4 And the righteous will rejoice and exult in the presence of the Lord, and they will rejoice joyfully. 68:5 Give praise in the presence of God, praise his glorious name; magnify the one who sits on his glorious throne in Araboth; Yah is his name; and be glad in his presence. 68:6 Father of the orphans, and judge of widows \u2013 such is God in the dwelling place of his holy presence. 68:7 God, who makes matches, joining the solitary to mates; who brought out the house of Israel, who were bound in Egypt; for the correct deeds of their fathers in public procession; but Pharaoh and his armies, who refused to let them go, dwelt in thirst. 68:8 O God, when you went forth in a pillar of cloud and in a pillar of fire before your people, when you traveled in the wilderness of Jeshimon forever, when you gave the Torah to your people \u2013 68:9 The earth shook, also the heavens dropped dew in the presence of the Lord; as for this Sinai, its smoke went up like the smoke of a furnace before the Lord, God of Israel, was manifested upon it. 68:10 When the house of Israel heard the voice of your power, their souls flew away; at once he made to descend upon them the dew of resurrection; O God, you brought the favorable rain to your inheritance, and you supported the assembly which was exhausted. 68:11 You caused your vigor to go back to it; you appointed a troop of angels to do good to the poor of God. 68:12 The Lord gave the words of Torah to his people; truly, Moses and Aaron [were] proclaiming the word of God to the great army.<\/p><\/blockquote>\n\n\n\n

While studying Tehillim \/ Psalms 68<\/a> it is always interesting to have a look at the Targum translation. The Targum on the Psalm speaks of the people as they arrive at the mountain of Sinai. The Psalm states,\u05d7 \u05d0\u05b1\u05dc\u05b9\u05d4\u05b4\u05d9\u05dd \u05d1\u05bc\u05b0\u05e6\u05b5\u05d0\u05ea\u05b0\u05da\u05b8 \u05dc\u05b4\u05e4\u05b0\u05e0\u05b5\u05d9 \u05e2\u05b7\u05de\u05bc\u05b6\u05da\u05b8 \u05d1\u05bc\u05b0\u05e6\u05b7\u05e2\u05b0\u05d3\u05bc\u05b0\u05da\u05b8 \u05d1\u05b4\u05d9\u05e9\u05c1\u05b4\u05d9\u05de\u05d5\u05b9\u05df \u05e1\u05b6\u05dc\u05b8\u05d4: \u05d8 \u05d0\u05b6\u05e8\u05b6\u05e5 \u05e8\u05b8\u05e2\u05b8\u05e9\u05c1\u05b8\u05d4 | \u05d0\u05b7\u05e3-\u05e9\u05c1\u05b8\u05de\u05b7\u05d9\u05b4\u05dd \u05e0\u05b8\u05d8\u05b0\u05e4\u05d5\u05bc \u05de\u05b4\u05e4\u05bc\u05b0\u05e0\u05b5\u05d9 \u05d0\u05b1\u05dc\u05b9\u05d4\u05b4\u05d9\u05dd \u05d6\u05b6\u05d4 \u05e1\u05b4\u05d9\u05e0\u05b7\u05d9 \u05de\u05b4\u05e4\u05bc\u05b0\u05e0\u05b5\u05d9 \u05d0\u05b1\u05dc\u05b9\u05d4\u05b4\u05d9\u05dd \u05d0\u05b1\u05dc\u05b9\u05d4\u05b5\u05d9 \u05d9\u05b4\u05e9\u05b0\u05b9\u05e8\u05b8\u05d0\u05b5\u05dc: 68:8 The earth quaked; The heavens also dropped rain at the presence of God; Sinai itself quaked at the presence of God, the God of Israel. 68:9 You shed abroad a plentiful rain, O God; You confirmed Your inheritance when it was parched. (NASB)<\/span><\/em>, the Aramaic Targum states, \u05d8 \u05d0\u05e8\u05e2\u05d0 \u05d0\u05d9\u05ea\u05e8\u05d2\u05d9\u05e9\u05ea \u05dc\u05d7\u05d5\u05d3 \u05e2\u05e0\u05e0\u05d9 \u05e9\u05de\u05d9\u05d0 \u05d0\u05d8\u05d9\u05e4\u05d5 \u05d8\u05dc\u05d0 \u05d3\u05e8\u05e2\u05d5\u05d0\u05de\u05df \u05e7\u05d3\u05dd \u05d9\u05d4\u05d5\u05d4 \u05d3\u05d9\u05df \u05e1\u05d9\u05e0\u05d9 \u05e1\u05dc\u05d9\u05e7 \u05ea\u05e0\u05e0\u05d9\u05d4 \u05db\u05ea\u05e0\u05e0\u05d0 \u05d3\u05d0\u05ea\u05d5\u05e0\u05d0 \u05de\u05df \u05e7\u05d3\u05dd \u05d3\u05d0\u05ea\u05d2\u05dc\u05d9 \u05e2\u05dc\u05d5\u05d9 \u05d9\u05d4\u05d5\u05d4 \u05d0\u05dc\u05d4\u05d0 \u05d3\u05d9\u05e9\u05e8\u05d0\u05dc\u05c3 \u05d9 \u05db\u05d3 \u05e9\u05de\u05e2\u05d5 \u05d1\u05d9\u05ea \u05d9\u05e9\u05e8\u05d0\u05dc \u05d9\u05ea \u05e7\u05dc \u05d2\u05d1\u05d5\u05e8\u05ea\u05da \u05e4\u05e8\u05d7\u05d5 \u05e0\u05e4\u05e9\u05d9\u05d4\u05d5\u05df \u05de\u05df \u05d9\u05d3 \u05d0\u05d7\u05d9\u05ea\u05ea\u05d0 \u05e2\u05d9\u05dc\u05d5\u05d9\u05d4\u05d5\u05df \u05d8\u05dc\u05d9\u05df \u05d3\u05d9 \u05ea\u05d7\u05d9\u05d5\u05ea\u05d0 \u05d5\u05de\u05d9\u05d8\u05e8\u05d9\u05df \u05d3\u05e8\u05e2\u05d5\u05d0 \u05d0\u05e8\u05d9\u05de\u05ea\u05d0 \u05d0\u05dc\u05d4\u05d0 \u05e2\u05dc \u05d0\u05d7\u05e1\u05e0\u05ea\u05da \u05d5\u05db\u05e0\u05e9\u05ea\u05d0 \u05d3\u05d0\u05e9\u05ea\u05dc\u05d4\u05d9\u05ea \u05d0\u05ea \u05d0\u05e0\u05ea\u05d0\u05ea\u05e7\u05d9\u05e0\u05ea\u05d0\u05c3 68:9 The earth shook, also the heavens dropped dew in the presence of the Lord; as for this Sinai, its smoke went up like the smoke of a furnace before the Lord, God of Israel, was manifested upon it. 68:10 When the house of Israel heard the voice of your power, their souls flew away; at once he made to descend upon them the dew of resurrection; O God, you brought the favorable rain to your inheritance, and you supported the assembly which was exhausted. (EMC)<\/span><\/em> Here the rabbis use a little Midrashic license to expand upon the psalm saying when Israel heard the power of God\u2019s voice, their souls fled. The rabbis say this refers to Israel having died at the foot of the mountain. The Targum goes on to say that the Lord descended upon the people in the dew of the resurrection. Notice how the Sinai experience involved a miracle of both death and resurrection. These things suggest Shavuot has great spiritual significance. The idea of death in the presence of God is an allusion to Shemot \/ Exodus 33:20<\/a> But He said, \u201cYou cannot see My face, for no man can see Me and live!\u201d (NASB)<\/em><\/span> Here, based upon the description in the Torah on the Sinai experience, what the people heard was not the hearing of the \u05d1\u05ea \u05e7\u05d5\u05dc (the Still small voice). Israel heard the great power of God\u2019s voice speaking from the clouds over the mountain of Sinai. This hearing of God\u2019s word was so powerful their souls fled, they died, and the Lord descended upon them via His Spirit in the power of the resurrection. In a Midrashic way the Targum writes the Lord raised Israel back to life as she stood before the mountain in order to receive God\u2019s word. What these things explain to us are how significant this time of Shavuot in the history of the people of God.<\/p>\n\n\n\n

We note how the Targum describes the people at Sinai, death and resurrection. This is why Yeshua said what he did according to John 6:63 \u2018It is the Spirit who gives life; the flesh profits nothing; the words that I have spoken to you are spirit and are life. (NASB)<\/span><\/em> We note the power of God\u2019s word to transform lives. The power of God is available when one hears and obeys. The Spirit gives life as motivating us to walk in God\u2019s ways and to serve Him. We note something here regarding the Scriptures, it is possible to read God\u2019s Word (the Bible) and remain bound to sin lacking both freedom and spiritual growth. The word of God is written to motivate to change and to seek the Lord, however without the giving of the spirit of the Lord, without His presence in our lives, we remain dead. Notice for a moment why in the NT it was during Shavuot the Spirit of the Lord was given as Yeshua says it would be at that time he disciples would be endowed with power from above. (Luke 24:49<\/a>) The reason this is so is due to the correlation to what we are reading here in the Targum, and because it is the Spirit of the Lord that imparts life, just as we see here in the Targum, God descending upon the people and giving them life, raising them from the dead. This is the power of God in our lives to be transformed and set free from sin. This is thee power of the resurrection that Paul wrote about according to Philippians 3<\/a>. We note also something here, remember what Yeshua said, \u201cYou search the scriptures, for in them you think you have eternal life; and these are those that testify of me. But you will not come to me, so that you may have life.\u201d<\/span><\/em> (John 5:38-40<\/a>) If we think about this based upon what we are reading here, this is a very powerful statement. This is why the power and presence of God is so important. The Spirit of God causes change, life, and truth to be revealed to our hearts and minds.<\/p>\n\n\n\n

Shavuot marks the time that Israel was given the Torah on the Mountain of Sinai. This time is both a wheat harvest festival and the commemoration of the day when the Torah was given to the people of Israel. This is the event when God\u2019s people became betrothed to Him on Mount Sinai. The Torah is representative of the covenant between the bride (God\u2019s people) and the bridegroom (God). The exodus from Egypt was intended to lead to this revelation at Sinai, the giving of God\u2019s word to His people, and the filling of God\u2019s people with His life giving Spirit. These things reveal to us how the Lord God Almighty is bringing us out of this world, delivering us from bondage, and making us His own treasured people, holy and separated from the pagan cultures around us. This was the point and the purpose of Yeshua doing what He did upon the cross paying the penalty of sin on our behalf. According to the NT text, these things are given to us by faith in Yeshua the Messiah, the power of God, the Holy Spirit, God\u2019s presence, and freedom from the things that would bring us under bondage and sin!<\/p>\n\n\n\n

BTT_Shavuot-2021<\/a>Download<\/a><\/div>\n","protected":false},"excerpt":{"rendered":"

According to the Torah, HaShem commanded Israel with the Shalosh Regalim (\u05e9\u05dc\u05d5\u05e9 \u05e8\u05d2\u05dc\u05d9\u05dd) the three pilgrimage festivals. These festivals were meant to remind Israel to give thanks for the three good things He (God) did for them, the exodus from Egypt, the giving of the Torah, and the inheritance of the land of Israel. The […]<\/p>\n","protected":false},"author":2,"featured_media":12635,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[16,3],"tags":[],"class_list":{"0":"post-12630","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-bits-of-torah-truth","8":"category-weekly-parashah"},"_links":{"self":[{"href":"https:\/\/www.matsati.com\/index.php\/wp-json\/wp\/v2\/posts\/12630","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.matsati.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.matsati.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.matsati.com\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.matsati.com\/index.php\/wp-json\/wp\/v2\/comments?post=12630"}],"version-history":[{"count":5,"href":"https:\/\/www.matsati.com\/index.php\/wp-json\/wp\/v2\/posts\/12630\/revisions"}],"predecessor-version":[{"id":12671,"href":"https:\/\/www.matsati.com\/index.php\/wp-json\/wp\/v2\/posts\/12630\/revisions\/12671"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.matsati.com\/index.php\/wp-json\/wp\/v2\/media\/12635"}],"wp:attachment":[{"href":"https:\/\/www.matsati.com\/index.php\/wp-json\/wp\/v2\/media?parent=12630"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.matsati.com\/index.php\/wp-json\/wp\/v2\/categories?post=12630"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.matsati.com\/index.php\/wp-json\/wp\/v2\/tags?post=12630"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}